



Produced by J. C. Byers, Sally Gellert, Renate Preuss, and
Christine Sturrock.









                    The "Aldine" Edition of

               The Arabian Nights Entertainments

                   Illustrated by S. L. Wood

              FROM THE TEXT OF DR. JONATHAN SCOTT

                        In Four Volumes

                            Volume 1

     Only 500 copies of the Small Paper Edition are printed
             for America, of which this is No. 217


                             London
                      Pickering and Chatto
                              1890




                    The Publishers' Preface.



This, the "Aldine Edition" of "The Arabian Nights
Entertainments," forms the first four volumes of a proposed
series of reprints of the Standard works of fiction which have
appeared in the English language.

It is our intention to publish the series in an artistic way,
well illustrating a text typographically as perfect as possible.
The texts in all cases will be carefully chosen from approved
editions.

The series is intended for those who appreciate well printed and
illustrated books, or who are in want of a handy and handsome
edition of such works to place upon their bookshelves.

The exact origin of the Tales, which appear in the Arabic as "The
Thousand and One Nights," is unknown. The Caliph Haroon al
Rusheed, who, figures in so lifelike a manner in many of the
stories, was a contemporary of the Emperor Charlemagne, and there
is internal evidence that the collection was made in the Arabic
language about the end of the tenth century.

They undoubtedly convey a picturesque impression of the manners,
sentiments, and customs of Eastern Mediaeval Life.

The stories were translated from the Arabic by M. Galland and
first found their way into English in 1704, when they were
retranslated from M. Galland's French text and at once became
exceedingly popular.

This process of double translation had great disadvantages; it
induced Dr. Jonathan Scott, Oriental Professor, to publish in
1811, a new edition, revised and corrected from the Arabic.

It is upon this text that the present edition is formed.

It will be found free from that grossness which is unavoidable in
a strictly literal translation of the original into English; and
which has rendered the splendid translations of Sir R. Burton and
Mr. J. Payne quite unsuitable as the basis of a popular edition,
though at the same time stamping the works as the two most
perfect editions for the student.

The scholarly translation of Lane, by the too strict an adherence
to Oriental forms of expression, and somewhat pedantic rendering
of the spelling of proper names, is found to be tedious to a very
large number of readers attracted by the rich imagination,
romance, and humour of these tales.



                     Contents of Volume I.

The Ass, the Ox, and the Labourer.
THE MERCHANT AND THE GENIE.
The Story of the First Old Man and the Hind.
The Story of the Second old Man and the Two Black Dogs.
THE STORY OF THE FISHERMAN.
The Story of the Grecian King and the Physician Douban.
The Story of the Husband and the Parrot.
The Story of the Vizier that was Punished.
The History of the Young King of the Black Isles.
STORY OF THE THREE CALENDERS, SONS OF SULTANS; AND OF THE FIVE
  LADIES OF BAGDAD.
The History of the First Calender.
The Story of the Second Calender.
The Story of the Envious Man, and of him that he Envied.
The History of the Third Calender.
The Story of Zobeide.
The Story of Amene.
THE STORY OF SINBAD THE VOYAGER.
The First Voyage.
The Second Voyage.
The Third Voyage.
The Fourth Voyage.
The Fifth Voyage.
The Sixth Voyage.
The Seventh and Last Voyage.
THE THREE APPLES.
The Story of the Lady who was Murdered, and of the Young Man her Husband.
The Story of Noor ad Deen Ali and Buddir ad Deen Houssun.
THE HISTORY OF GANEM, SON OF ABOU AYOUB, AND KNOWN BY THE SURNAME
  OF LOVE'S SLAVE.




               The Arabian Nights Entertainments.



The chronicles of the Sassanians, ancient kings of Persia, who
extended their empire into the Indies, over all the adjacent
islands, and a great way beyond the Ganges, as far as China,
acquaint us, that there was formerly a king of that potent
family, who was regarded as the most excellent prince of his
time. He was as much beloved by his subjects for his wisdom and
prudence, as he was dreaded by his neighbours, on account of his
velour, and well-disciplined troops. He had two sons; the elder
Shier-ear, the worthy heir of his father, and endowed with all
his virtues; the younger Shaw-zummaun, a prince of equal merit.

After a long and glorious reign, this king died; and Shier-ear
mounted his throne. Shaw-zummaun, being excluded from all share
in the government by the laws of the empire, and obliged to live
a private life, was so far from envying the happiness of his
brother, that he made it his whole business to please him, and in
this succeeded without much difficulty. Shier-ear, who had
naturally a great affection the prince his brother, gave him the
kingdom of Great Tartary. Shaw-zummaun went immediately and took
possession of it, and fixed the seat of his government at
Samarcand, the metropolis of the country.

After they had been separated ten years, Shier-ear, being very
desirous of seeing his brother, resolved to send an ambassador to
invite him to his court. He made choice of his prime vizier for
the embassy, and sent him to Tartary, with a retinue answerable
to his dignity. The vizier proceeded with all possible expedition
to Samarcand. When he came near the city, Shaw-zummaun was
informed of his approach, and went to meet him attended by the
principal lords of his court, who, to shew the greater honour to
the sultan's minister, appeared in magnificent apparel. The king
of Tartary received the ambassador with the greatest
demonstrations of joy; and immediately asked him concerning the
welfare of the sultan his brother. The vizier having acquainted
him that he was in health, informed him of the purpose of his
embassy. Shaw-zummaun was much affected, and answered: "Sage
vizier, the sultan my brother does me too much honour; nothing
could be more agreeable to me, for I as ardently long to see him
as he does to see me. Time has not diminished my friendship more
than his. My kingdom is in peace, and I want no more than ten
days to get myself ready to return with you. There is therefore
no necessity for your entering the city for so short a period. I
pray you to pitch your tents here, and I will order everything
necessary to be provided for yourself and your attendants." The
vizier readily complied; and as soon as the king returned to the
city, he sent him a prodigious quantity of provisions of all
sorts, with presents of great value.

In the meanwhile, Shaw-zummaun prepared for his journey, gave
orders about his most important affairs, appointed a council to
govern in his absence, and named a minister, of whose wisdom he
had sufficient experience, and in whom he had entire confidence,
to be their president. At the end of ten days, his equipage being
ready, he took leave of the queen his wife, and went out of town
in the evening with his retinue. He pitched his royal pavilion
near the vizier's tent, and conversed with him till midnight.
Wishing once more to see the queen, whom he ardently loved, he
returned alone to his palace, and went directly to her majesty's
apartments. But she, not expecting his return, had taken one of
the meanest officers of her household to her bed.

The king entered without noise, and pleased himself to think how
he should surprise his wife who he thought loved him with
reciprocal tenderness. But how great was his astonishment, when,
by the light of the flambeau, he beheld a man in her arms! He
stood immovable for some time, not knowing how to believe his own
eyes. But finding there was no room for doubt, "How!" said he to
himself, "I am scarcely out of my palace, and but just under the
walls of Samarcand, and dare they put such an outrage upon me?
Perfidious wretches! your crime shall not go unpunished. As a
king, I am bound to punish wickedness committed in my dominions;
and as an enraged husband, I must sacrifice you to my just
resentment." The unfortunate prince, giving way to his rage, then
drew his cimeter, and approaching the bed killed them both with
one blow, their sleep into death; and afterwards taking them up,
he threw them out of a window into the ditch that surrounded the
palace.

Having thus avenged himself, he returned to his pavilion without
saying one word of what had happened, gave orders that the tents
should be struck, and everything made ready for his journey. All
was speedily prepared, and before day he began his march, with
kettle-drums and other instruments of music, that filled everyone
with joy, excepting the king; he was so much afflicted by the
disloyalty of his wife, that he was seized with extreme
melancholy, which preyed upon his spirits during the whole of his
journey.

When he drew near the capital of the Indies, the sultan Shier-ear and
all his court came out to meet him. The princes were overjoyed to see
one another, and having alighted, after mutual embraces and other
marks of affection and respect, remounted, and entered the city,
amidst the acclamations of the people. The sultan conducted his
brother to the palace provided for him, which had a communication with
his own by a garden. It was so much the more magnificent as it was set
apart as a banqueting-house for public entertainments, and other
diversions of the court, and its splendour had been lately augmented
by new furniture.

Shier-ear immediately left the king of Tartary, that he might
give him time to bathe, and to change his apparel. As soon as he
had done, he returned to him again, and they sat down together on
a sofa or alcove. The courtiers out of respect kept at a
distance, and the two princes entertained one another suitably to
their friendship, their consanguinity, and their long separation.
The time of supper being come, they ate together, after which
they renewed their conversation, which continued till Shier-ear,
perceiving that it was very late, left his brother to repose.

The unfortunate Shaw-zummaun retired to bed. Though the
conversation of his brother had suspended his grief for some
time, it returned again with increased violence; so that, instead
of taking his necessary rest, he tormented himself with the
bitterest reflections. All the circumstances of his wife's
disloyalty presented themselves afresh to his imagination, in so
lively a manner, that he was like one distracted being able to
sleep, he arose, and abandoned himself to the most afflicting
thoughts, which made such an impression upon his countenance, as
it was impossible for the sultan not to observe. "What," said he,
"can be the matter with the king of Tartary that he is so
melancholy? Has he any cause to complain of his reception? No,
surely; I have received him as a brother whom I love, so that I
can charge myself with no omission in that respect. Perhaps it
grieves him to be at such a distance from his dominions, or from
the queen his wife? If that be the case, I must forthwith give
him the presents I designed for him, that he may return to
Samarcand." Accordingly the next day Shier-ear sent him part of
those presents, being the greatest rarities and the richest
things that the Indies could afford. At the same time he
endeavoured to divert his brother every day by new objects of
pleasure, and the most splendid entertainments. But these,
instead of affording him ease, only increased his sorrow.

One day, Shier-ear having appointed a great hunting-match, about
two days journey from his capital, in a place that abounded with
deer, Shaw-zummaun besought him to excuse his attendance, for his
health would not allow him to bear him company. The sultan,
unwilling to put any constraint upon him, left him at his
liberty, and went a-hunting with his nobles. The king of Tartary
being thus left alone, shut himself up in his apartment, and sat
down at a window that looked into the garden. That delicious
place, and the sweet harmony of an infinite number of birds,
which chose it for their retreat, must certainly have diverted
him, had he been capable of taking pleasure in anything; but
being perpetually tormented with the fatal remembrance of his
queen's infamous conduct, his eyes were not so much fixed upon
the garden, as lifted up to heaven to bewail his misfortune.

While he was thus absorbed in grief, a circumstance occurred
which attracted the whole of his attention. A secret gate of the
sultan's palace suddenly opened, and there came out of it twenty
women, in the midst of whom walked the sultaness, who was easily
distinguished from the rest by her majestic air. This princess
thinking that the king of Tartary was gone a-hunting with his
brother the sultan, came with her retinue near the windows of his
apartment. For the prince had so placed himself that he could see
all that passed in the garden without being perceived himself. He
observed, that the persons who accompanied the sultaness threw
off their veils and long robes, that they might be more at their
ease, but he was greatly surprised to find that ten of them were
black men, and that each of these took his mistress. The
sultaness, on her part, was not long without her gallant. She
clapped her hands, and called "Masoud, Masoud," and immediately a
black descended from a tree, and ran towards her with great
speed.

Modesty will not allow, nor is it necessary, to relate what
passed between the blacks and the ladies. It is sufficient to
say, that Shaw-zummaun saw enough to convince him, that his
brother was as much to be pitied as himself. This amorous company
continued together till midnight, and having bathed together in a
great piece of water, which was one of the chief ornaments of the
garden, they dressed themselves, and re-entered the palace by the
secret door, all except Masoud, who climbed up his tree, and got
over the garden wall as he had come in.

These things having passed in the king of Tartary's sight, filled
him with a multitude of reflections. "How little reason had I,"
said he, "to think that none was so unfortunate as myself? It is
surely the unavoidable fate of all husbands, since even the
sultan my brother, who is sovereign of so-many dominions, and the
greatest prince of the earth, could not escape. Such being the
case, what a fool am I to kill myself with grief? I am resolved
that the remembrance of a misfortune so common shall never more
disturb my peace."

From that moment he forbore afflicting himself. He called for his
supper, ate with a better appetite than he had done since his
leaving Samarcand, and listened with some degree of pleasure to
the agreeable concert of vocal and instrumental music that was
appointed to entertain him while at table.

He continued after this very cheerful; and when he was informed
that the sultan was returning, went to meet him, and paid him his
compliments with great gaiety. Shier-ear at first took no notice
of this alteration. He politely expostulated with him for not
bearing him company, and without giving him time to reply,
entertained him with an account of the great number of deer and
other game they had killed, and the pleasure he had received in
the chase. Shaw-zummaun heard him with attention; and being now
relieved from the melancholy which had before depressed his
spirits, and clouded his talents, took up the conversation in his
turn, and spoke a thousand agreeable and pleasant things to the
sultan.

Shier-ear, who expected to have found him in the same state as he
had left him, was overjoyed to see him so cheerful: "Dear
brother," said he, "I return thanks to heaven for the happy
change it has wrought in you during my absence. I am indeed
extremely rejoiced. But I have a request to make to you, and
conjure you not to deny me." "I can refuse you nothing," replied
the king of Tartary; "you may command Shaw-zummaun as you please:
speak, I am impatient to know what you desire of me." "Ever since
you came to my court," resumed Shier-ear, "I have found you
immersed in a deep melancholy, and I have in vain attempted to
remove it by different diversions. I imagined it might be
occasioned by your distance from your dominions, or that love
might have a great share in it; and that the queen of Samarcand,
who, no doubt, is an accomplished beauty, might be the cause. I
do not know whether I am mistaken in my conjecture; but I must
own, that it was for this very reason I would not importune you
upon the subject, for fear of making you uneasy. But without
myself contributing anything towards effecting the change, I find
on my return that your mind is entirely delivered from the black
vapour which disturbed it. Pray do me the favour to tell me why
you were so melancholy, and wherefore you are no longer so."

The king of Tartary continued for some time as if he had been
meditating and contriving what he should answer; but at last replied,
"You are my sultan and master; but excuse me, I beseech you, from
answering your question." "No, dear brother," said the sultan, "you
must answer me, I will take no denial." Shaw-zummaun, not being able
to withstand these pressing entreaties, replied, "Well then, brother,
I will satisfy you, since you command me;" and having told him the
story of the queen of Samarcand's treachery "This," said he, "was the
cause of my grief; judge whether I had not sufficient reason for my
depression."

"O! my brother," said the sultan, (in a tone which shewed what
interest he took in the king of Tartary's affliction), "what a
horrible event do you tell me! I commend you for punishing the
traitors who offered you such an outrage. None can blame you for
what you have done. It was just; and for my part, had the case
been mine, I should scarcely have been so moderate. I could not
have satisfied myself with the life of one woman; I should have
sacrificed a thousand to my fury. I now cease to wonder at your
melancholy. The cause was too afflicting and too mortifying not
to overwhelm you. O heaven! what a strange adventure! Nor do I
believe the like ever befell any man but yourself. But I must
bless God, who has comforted you; and since I doubt not but your
consolation is well-grounded, be so good as to inform me what it
is, and conceal nothing from me." Shaw-zummaun was not so easily
prevailed upon in this point as he had been in the other, on his
brother's account. But being obliged to yield to his pressing
instances, answered, "I must obey you then, since your command is
absolute, yet I am afraid that my obedience will occasion your
trouble to be greater than my own. But you must blame yourself,
since you force me to reveal what I should otherwise have buried
in eternal Oblivion." "What you say," answered Shier-ear, "serves
only to increase my curiosity. Discover the secret, whatever it
be." The king of Tartary being no longer able to refuse, related
to him the particulars of the blacks in disguise, of the
ungoverned passion of the sultaness, and her ladies; nor did he
forget Masoud. After having been witness to these infamous
actions, he continued, "I believed all women to be naturally
lewd; and that they could not resist their inclination. Being of
this opinion, it seemed to me to be in men an unaccountable
weakness to place any confidence in their fidelity. This
reflection brought on many others; and in short, I thought the
best thing I could do was to make myself easy. It cost me some
pains indeed, but at last I grew reconciled; and if you will take
my advice, you will follow my example."

Though the advice was good, the sultan could not approve of it, but
fell into a rage. "What!" said he, "is the sultaness of the Indies
capable of prostituting herself in so base a manner! No, brother, I
cannot believe what you state unless I beheld it with my own eyes.
Yours must needs have deceived you; the matter is so important that I
must be satisfied of it myself." "Dear brother," answered
Shaw-zummaun, "that you may without much difficulty. Appoint another
hunting-match, and when we are out of town with your court and mine,
we will rest under our tents, and at night let you and I return
unattended to my apartments. I am certain the next day you will see a
repetition of the scene." The sultan approving the stratagem,
immediately appointed another hunting-match. And that same day the
tents were pitched at the place appointed.

The next day the two princes set out with all their retinue; they
arrived at the place of encampment, and stayed there till night.
Shier-ear then called his grand vizier, and, without acquainting
him with his design, commanded him during his absence to suffer
no person to quit the camp on any presence whatever. As soon as
he had given this order, the king of Grand Tartary and he took
horse, passed through the camp incognito, returned to the city,
and went to Shaw-zummaun's apartment. They had scarcely placed
themselves in the window whence the king of Tartary had beheld
the scene of the disguised blacks, when the secret gate opened,
the sultaness and her ladies entered the garden with the blacks,
and she having called to Masoud, the sultan saw more than enough
fully to convince him of his dishonour and misfortune.

"Oh heavens!" he exclaimed, "what indignity! What horror! Can the
wife of a sovereign be capable of such infamous conduct? After
this, let no prince boast of being perfectly happy. Alas! my
brother," continued he, embracing the king of Tartery, "let us
both renounce the world, honour is banished out of it; if it
flatter us one day, it betrays us the next. Let us abandon our
dominions, and go into foreign countries, where we may lead an
obscure life, and conceal our misfortunes." Shaw-zummaun did not
at all approve of this plan, but did not think fit to contradict
Shierear in the heat of his passion. "Dear brother," he replied,
"your will shall be mine. I am ready to follow you whithersoever
you please: but promise me that you will return, if we meet with
any one more unhappy than ourselves." "To this I agree," said the
sultan, "but doubt much whether we shall." "I am not of your
opinion in this," replied the king of Tartary; "I fancy our
journey will be but short." Having thus resolved, they went
secretly out of the palace. They travelled as long as day-light
continued; and lay the first night under trees. They arose about
break of day, went on till they came to a fine meadow on the
seashore, that was be-sprinkled with large trees They sat down
under one of them to rest and refresh themselves, and the chief
subject of their conversation was the infidelity or their wives.

They had not rested long, before they heard a frightful noise
from the sea, and a terrible cry, which filled them with fear.
The sea then opened, and there arose something like a great black
column, which reached almost to the clouds. This redoubled their
terror, made them rise with haste, and climb up into a tree to
bide themselves. They had scarcely got up, when looking to the
place from whence the noise proceeded, and where the sea had
opened, they observed that the black column advanced, winding
about towards the shore, cleaving the water before it. They
could not at first think what this could mean, but in a little
time they found that it was one of those malignant genies that
are mortal enemies to mankind, and are always doing them
mischief. He was black and frightful, had the shape of a giant,
of a prodigious stature, and carried on his head a large glass
box, fastened with four locks of fine steel. He entered the
meadow with his burden, which he laid down just at the foot of
the tree where the two princes were concealed, who gave
themselves over as lost. The genie sat down by his box, and
opening it with four keys that he had at his girdle, there came
out a lady magnificently appareled, of a majestic stature, and
perfect beauty. The monster made her sit down by him, and eyeing
her with an amorous look, said, "Lady, nay, most accomplished of
all ladies who are admired for their beauty, my charming
mistress, whom I carried off on your wedding-day, and have loved
so constantly ever since, let me sleep a few moments by you; for
I found myself so very drowsy that I came to this place to take a
little rest." Having spoken thus, he laid down his huge head upon
the lady's knees, and stretching out his legs, which reached as
far as the sea, he fell asleep presently, and snored so loud that
he made the shores echo.

The lady happening at this time to look up, saw the two princes
in the tree, and made a sign to them with her hand to come down
without making any noise. Their fear was extreme when they found
themselves discovered, and they prayed the lady, by other signs,
to excuse them. But she, after having laid the monster's head
softly on the ground, rose up and spoke to them, with a low but
eager voice, to come down to her; she would take no denial. They
informed her by signs that they were afraid of the genie, and
would fain have been excused. Upon which she ordered them to come
down, and threatened if they did not make haste, to awaken the
genie, and cause him to put them to death.

These words so much intimidated the princes, that they began to
descend with all possible precaution lest they should awake the
genie. When they had come down, the lady took them by the hand,
and going a little farther with them under the trees, made them a
very urgent proposal. At first they rejected it, but she obliged
them to comply by her threats. Having obtained what she desired,
she perceived that each of them had a ring on his finger, which
she demanded. As soon as she had received them, she pulled out a
string of other rings, which she shewed the princes, and asked
them if they knew what those jewels meant? "No," said they, "we
hope you will be pleased to inform us." "These are," she replied,
"the rings of all the men to whom I have granted my favours.
There are fourscore and eighteen, which I keep as memorials of
them; and I asked for yours to make up the hundred. So that I
have had a hundred gallants already, notwithstanding the
vigilance of this wicked genie, who never leaves me. He may lock
me up in this glass box and hide me in the bottom of the sea; but
I find methods to elude his vigilance. You may see by this, that
when a woman has formed a project, there is no husband or lover
that can prevent her from putting it in execution. Men had better
not put their wives under such restraint, as it only serves to
teach them cunning." Having spoken thus to them, she put their
rings on the same string with the rest, and sitting down by the
monster, as before, laid his head again upon her lap, end made a
sign to the princes to depart.

They returned immediately the way they had come, and when they
were out of sight of the lady and the genie Shier-ear said to
Shaw-zummaun "Well, brother, what do you think of this adventure?
Has not the genie a very faithful mistress? And do you not agree
that there is no wickedness equal to that of women?" "Yes,
brother," answered the king of Great Tartary; "and you must also
agree that the monster is more unfortunate, and more to be pitied
than ourselves. Therefore, since we have found what we sought
for, let us return to our dominions, and let not this hinder us
from marrying. For my part, I know a method by which to preserve
the fidelity of my wife inviolable. I will say no more at
present, but you will hear of it in a little time, and I am sure
you will follow my example." The sultan agreed with his brother;
and continuing their journey, they arrived in the camp the third
night after their departure.

The news of the sultan's return being spread, the courtiers came
betimes in the morning before his pavilion to wait his pleasure.
He ordered them to enter, received them with a more pleasant air
than he had formerly done, and gave each of them a present. After
which, he told them he would go no farther, ordered them to take
horse, and returned with expedition to his palace.

As soon as he arrived, he proceeded to the sultaness's apartment,
commanded her to be bound before him, and delivered her to his
grand vizier, with an order to strangle her, which was
accordingly executed by that minister, without inquiring into her
crime. The enraged prince did not stop here, but cut off the
heads of all the sultaness's ladies with his own hand. After this
rigorous punishment, being persuaded that no woman was chaste, he
resolved, in order to prevent the disloyalty of such as he should
afterwards marry, to wed one every night, and have her strangled
next morning. Having imposed this cruel law upon himself, he
swore that he would put it in force immediately after the
departure of the king of Tartary, who shortly took leave of him,
and being laden with magnificent presents, set forward on his
journey.

Shaw-zummaun having departed, Shier-ear ordered his grand vizier
to bring him the daughter of one of his generals. The vizier
obeyed. The sultan lay with her, and putting her next morning
into his hands again in order to have her strangled, commanded
him to provide him another the next night. Whatever reluctance
the vizier might feel to put such orders in execution, as he owed
blind obedience to the sultan his master, he was forced to
submit. He brought him then the daughter of a subaltern, whom he
also put to death the next day. After her he brought a citizen's
daughter; and, in a word, there was every day a maid married, and
a wife murdered.

The rumour of this unparalleled barbarity occasioned a general
consternation in the city, where there was nothing but crying and
lamentation. Here, a father in tears, and inconsolable for the
loss of his daughter; and there, tender mothers dreating lest
their daughters should share the same fate, filling the air with
cries of distress and apprehension. So that, instead of the
commendation and blessings which the sultan had hitherto received
from his subjects, their mouths were now filled with
imprecations.

The grand vizier who, as has been already observed, was the
unwilling executioner of this horrid course of injustice, had two
daughters, the elder called Scheherazade, and the younger
Dinarzade. The latter was highly accomplished; but the former
possessed courage, wit, and penetration, infinitely above her
sex. She had read much, and had so admirable a memory, that she
never forgot any thing she had read. She had successfully applied
herself to philosophy, medicine, history, and the liberal arts;
and her poetry excelled the compositions of the best writers of
her time. Besides this, she was a perfect beauty, and all her
accomplishments were crowned by solid virtue.

The vizier loved this daughter, so worthy of his affection. One
day, as they were conversing together, she said to him, "Father,
I have one favour to beg of you, and most humbly pray you to
grant it." "I will not refuse," answered he, "provided it be just
and reasonable." "For the justice of it," resumed she, "there can
be no question, and you may judge of this by the motive which
obliges me to make the request. I wish to stop that barbarity
which the sultan exercises upon the families of this city. I
would dispel those painful apprehensions which so many mothers
feel of losing their daughters in such a fatal manner." "Your
design, daughter," replied the vizier "is very commendable; but
the evil you would remedy seems to me incurable. How do you
propose to effect your purpose?" "Father," said Scheherazade,
"since by your means the sultan makes every day a new marriage, I
conjure you, by the tender affection you bear me, to procure me
the honour of his bed." The vizier could not hear this without
horror. "O heaven!" he replied in a passion, "have you lost your
senses, daughter, that you make such a dangerous request? You
know the sultan has sworn, that he will never lie above one night
with the same woman, and to command her to be killed the next
morning; would you then have me propose you to him? Consider well
to what your indiscreet zeal will expose you." "Yes, dear
father," replied the virtuous daughter, "I know the risk I run;
but that does not alarm me. If I perish, my death will be
glorious; and if I succeed, I shall do my country an important
service." "No, no," said the vizier "whatever you may offer to
induce me to let you throw yourself into such imminent danger, do
not imagine that I will ever consent. When the sultan shall
command me to strike my poniard into your heart, alas! I must
obey; and what an employment will that be for a father! Ah! if
you do not dread death, at least cherish some fears of afflicting
me with the mortal grief of imbuing my hands in your blood."
"Once more father," replied Scheherazade, "grant me the favour I
solicit." "Your stubbornness," resumed the vizier "will rouse my
anger; why will you run headlong to your ruin? They who do not
foresee the end of a dangerous enterprise can never conduct it to
a happy issue. I am afraid the same thing will happen to you as
befell the ass, which was well off, but could not remain so."
"What misfortune befell the ass?" demanded Scheherazade. "I will
tell you," replied the vizier, "if you will hear me."




               The Ass, the Ox, and the Labourer.



A very wealthy merchant possessed several country-houses, where
he kept a large number of cattle of every kind. He retired with
his wife and family to one of these estates, in order to improve
it under his own direction. He had the gift of understanding the
language of beasts, but with this condition, that he should not,
on pain of death, interpret it to any one else. And this hindered
him from communicating to others what he learned by means of this
faculty.

He kept in the same stall an ox and an ass. One day as he sat
near them, and was amusing himself in looking at his children who
were playing about him, he heard the ox say to the ass,
"Sprightly, O! how happy do I think you, when I consider the ease
you enjoy, and the little labour that is required of you. You are
carefully rubbed down and washed, you have well-dressed corn, and
fresh clean water. Your greatest business is to carry the
merchant, our master, when he has any little journey to make, and
were it not for that you would be perfectly idle. I am treated in
a very different manner, and my condition is as deplorable as
yours is fortunate. Daylight no sooner appears than I am fastened
to a plough, and made to work till night, which so fatigues me,
that sometimes my strength entirely fails. Besides, the labourer,
who is always behind me, beats me continually. By drawing the
plough, my tail is all flayed; and in short, after having
laboured from morning to night, when I am brought in they give me
nothing to eat but sorry dry beans, not so much as cleansed from
dirt, or other food equally bad; and to heighten my misery, when
I have filled my belly with such ordinary stuff, I am forced to
lie all night in my own dung: so that you see I have reason to
envy your lot."

The ass did not interrupt the ox; but when he had concluded,
answered, "They that called you a foolish beast did not lie. You
are too simple; you suffer them to conduct you whither they
please, and shew no manner of resolution. In the mean time, what
advantage do you reap from all the indignities you suffer. You
kill yourself for the ease, pleasure, and profit of those who
give you no thanks for your service. But they would not treat you
so, if you had as much courage as strength. When they come to
fasten you to the stall, why do you not resist? why do you not
gore them with your horns, and shew that you are angry, by
striking your foot against the ground? And, in short, why do not
you frighten them by bellowing aloud? Nature has furnished you
with means to command respect; but you do not use them. They
bring you sorry beans and bad straw; eat none of them, only smell
and then leave them. If you follow my advice, you will soon
experience a change, for which you will thank me."

The ox took the ass's advice in very good part, and owned he was
much obliged to him. "Dear Sprightly," added he, "I will not fail
to do as you direct, and you shall see how I will acquit myself."
Here ended their conversation, of which the merchant lost not a
word.

Early the next morning the labourer went for the ox. He fastened
him to the plough and conducted him to his usual work. The ox,
who had not forgotten the ass's counsel, was very troublesome and
untowardly all that day, and in the evening, when the labourer
brought him back to the stall, and began to fasten him, the
malicious beast instead of presenting his head willingly as he
used to do, was restive, and drew back bellowing; and then made
at the labourer, as if he would have gored him with his horns. In
a word, he did all that the ass had advised him. The day
following, the labourer came as usual, to take the ox to his
labour; but finding the stall full of beans, the straw that he
had put in the night before not touched, and the ox lying on the
ground with his legs stretched out, and panting in a strange
manner, he believed him to be unwell, pitied him, and thinking
that it was not proper to take him to work, went immediately and
acquainted his master with his condition. The merchant perceiving
that the ox had followed all the mischievous advice of the ass,
determined to punish the latter, and accordingly ordered the
labourer to go and put him in the ox's place, and to be sure to
work him hard. The labourer did as he was desired. The ass was
forced to draw the plough all that day, which fatigued him so
much the more, as he was not accustomed to that kind of labour;
besides he had been so soundly beaten, that he could scarcely
stand when he came back.

Meanwhile, the ox was mightily pleased; he ate up all that was in
his stall, and rested himself the whole day. He rejoiced that he
had followed the ass's advice, blessed him a thousand times for
the kindness he had done him, and did not fail to express his
obligations when the ass had returned. The ass made no reply, so
vexed was he at the ill treatment he had received; but he said
within himself, "It is by my own imprudence I have brought this
misfortune upon myself. I lived happily, every thing smiled upon
me; I had all that I could wish; it is my own fault that I am
brought to this miserable condition; and if I cannot contrive
some way to get out of it, I am certainly undone." As he spoke,
his strength was so much exhausted that he fell down in his
stall, as if he had been half dead.

Here the grand vizier, himself to Scheherazade, and said,
"Daughter, you act just like this ass; you will expose yourself
to destruction by your erroneous policy. Take my advice, remain
quiet, and do not seek to hasten your death." "Father," replied
Scheherazade, "the example you have set before me will not induce
me to change my resolution. I will never cease importuning you
until you present me to the sultan as his bride." The vizier,
perceiving that she persisted in her demand, replied, "Alas!
then, since you will continue obstinate, I shall be obliged to
treat you in the same manner as the merchant whom I before
referred to treated his wife a short time after."

The merchant understanding that the ass was in a lamentable
condition, was desirous of knowing what passed between him and
the ox, therefore after supper he went out by moonlight, and sat
down by them, his wife bearing him company. After his arrival, he
heard the ass say to the ox "Comrade, tell me, I pray you, what
you intend to do to-morrow, when the labourer brings you meat?"
"What will I do?" replied the ox, "I will continue to act as you
taught me. I will draw back from him and threaten him with my
horns, as I did yesterday: I will feign myself ill, and at the
point of death." "Beware of that," replied the ass, "it will ruin
you; for as I came home this evening, I heard the merchant, our
master, say something that makes me tremble for you." "Alas! what
did you hear?" demanded the ox; "as you love me, withhold nothing
from me, my dear Sprightly." "Our master," replied the ass,
"addressed himself thus to the labourer: Since the ox does not
eat, and is not able to work, I would have him killed to-morrow,
and we will give his flesh as an alms to the poor for God's sake,
as for the skin, that will be of use to us, and I would have you
give it the currier to dress; therefore be sure to send for the
butcher.' This is what I had to tell you," said the ass. "The
interest I feel in your preservation, and my friendship for you,
obliged me to make it known to you, and to give you new advice.
As soon as they bring you your bran and straw, rise up and eat
heartily. Our master will by this think that you are recovered,
and no doubt will recall his orders for killing you; but, if you
act otherwise, you will certainly be slaughtered."

This discourse had the effect which the ass designed. The ox was
greatly alarmed, and bellowed for fear. The merchant, who heard
the conversation very attentively, fell into a loud fit of
laughter. His wife was greatly surprised, and asked, "Pray,
husband, tell me what you laugh at so heartily, that I may laugh
with you." "Wife," replied he, "you must content yourself with
hearing me laugh." "No," returned she, "I will know the reason."
"I cannot afford you that satisfaction," he, "and can only inform
you that I laugh at what our ass just now said to the ox. The
rest is a secret, which I am not allowed to reveal." "What,"
demanded she "hinders you from revealing the secret?" "If I tell
it you," replied he, "I shall forfeit my life." "You only jeer
me," cried his wife, "what you would have me believe cannot be
true. If you do not directly satisfy me as to what you laugh at,
and tell me what the ox and the ass said to one another, I swear
by heaven that you and I shall never bed together again."

Having spoken thus, she went into the house, and seating herself
in a corner, cried there all night. Her husband lay alone, and
finding next morning that she continued in the same humour, told
her, she was very foolish to afflict herself in that manner; that
the thing was not worth so much; that it concerned her very
little to know while it was of the utmost consequence to him to
keep the secret: "therefore," continued he, "I conjure you to
think no more of it." "I shall still think so much of it,"
replied she, "as never to forbear weeping till you have satisfied
my curiosity." "But I tell you very seriously," answered he,
"that it will cost me my life if I yield to your indiscreet
solicitations." "Let what will happen," said she, "I do insist
upon it." "I perceive," resumed the merchant, "that it is
impossible to bring you to reason, and since I foresee that you
will occasion your own death by your obstinacy, I will call in
your children, that they may see you before you die." Accordingly
he called for them, and sent for her father and mother, and other
relations. When they were come and had heard the reason of their
being summoned, they did all they could to convince her that she
was in the wrong, but to no purpose: she told them she would
rather die than yield that point to her husband. Her father and
mother spoke to her by herself, and told her that what she
desired to know was of no importance to her; but they could
produce no effect upon her, either by their authority or
intreaties. When her children saw that nothing would prevail to
draw her out of that sullen temper, they wept bitterly. The
merchant himself was half frantic, and almost ready to risk his
own life to save that of his wife, whom he sincerely loved.

The merchant had fifty hens and one cock, with a dog that gave
good heed to all that passed. While the merchant was considering
what he had best do, he saw his dog run towards the cock as he
was treading a hen, and heard him say to him: "Cock, I am sure
heaven will not let you live long; are you not ashamed to ad thus
to-day?" The cock standing up on tiptoe, answered fiercely: "And
why not to-day as well as other days?" "If you do not know,"
replied the dog, "then I will tell you, that this day our master
is in great perplexity. His wife would have him reveal a secret
which is of such a nature, that the disclosure would cost him his
life. Things are come to that pass, that it is to be feared he
will scarcely have resolution enough to resist his wife's
obstinacy; for he loves her, and is affected by the tears she
continually sheds. We are all alarmed at his situation, while you
only insult our melancholy, and have the impudence to divert
yourself with your hens."

The cock answered the dog's reproof thus: "What, has our master
so little sense? he has but one wife, and cannot govern her, and
though I have fifty, I make them all do what I please. Let him
use his reason, he will soon find a way to rid himself of his
trouble." "How?" demanded the dog; "what would you have him do?"
"Let him go into the room where his wife is," resumed the cock,
"lock the door, and take a stick and thrash her well; and I will
answer for it, that will bring her to her senses, and make her
forbear to importune him to discover what he ought not to
reveal." The merchant had no sooner heard what the cock said,
than he took up a stick, went to his wife, whom he found still
crying, and shutting the door, belaboured her so soundly, that
she cried out, "Enough, husband, enough, forbear, and I will
never ask the question more." Upon this, perceiving that she
repented of her impertinent curiosity, he desisted; and opening
the door, her friends came in, were glad to find her cured of her
obstinacy, and complimented her husband upon this happy expedient
to bring his wife to reason.

"Daughter," added the grand vizier, "you deserve to be treated as
the merchant treated his wife."

"Father," replied Scheherazade, "I beg you would not take it ill
that I persist in my opinion. I am nothing moved by the story of
this woman. I could relate many, to persuade you that you ought
not to oppose my design. Besides, pardon me for declaring, that
your opposition is vain; for if your paternal affection should
hinder you from granting my request, I will go and offer myself
to the sultan." In short, the father, being overcome by the
resolution of his daughter, yielded to her importunity, and
though he was much grieved that he could not divert her from so
fatal a resolution, he went instantly to acquaint the sultan,
that next night he would bring him Scheherazade.

The sultan was much surprized at the sacrifice which the grand
vizier proposed to make. "How could you", said he, "resolve to
bring me your own daughter?" "Sir," answered the vizier, "it is
her own offer. The sad destiny that awaits her could not
intimidate her; she prefers the honour of being your majesty's
wile for one night, to her life." "But do not act under a
mistake, vizier," said the sultan; "to-morrow when I place
Scheherazade in your hands, I expect you will put her to death;
and if you fail, I swear that your own life shall answer." "Sir,"
rejoined the vizier "my heart without doubt will be full of grief
to execute your commands; but it is to no purpose for nature to
murmur. Though I am her father, I will answer for the fidelity of
my hand to obey your order." Shier-ear accepted his minister's
offer, and told him he might bring his daughter when he pleased.

The grand vizier went with the intelligence to Schcherazade, who
received it with as much joy as if it had been the most agreeable
information she could have received. She thanked her father for
having so greatly obliged her; and perceiving that he was
overwhelmed with grief, told him for his consolation, that she
hoped he would never repent of having married her to the sultan;
and that, on the contrary, he should have reason to rejoice at
his compliance all his days.

Her business now was to adorn herself to appear before the sultan; but
before she went, she took her sister Dinarzade apart, and said to her,
"My dear sister, I have need of your assistance in a matter of great
importance, and must pray you not to deny it me. My father is going to
conduct me to the sultan; do not let this alarm you, but hear me with
patience. As soon as I am in his presence, I will pray him to allow
you to lie in the bride-chamber, that I may enjoy your company this
one night more. If I obtain that favour, as I hope to do, remember to
awake me to-morrow an hour before day, and to address me in these or
some such words: 'My sister, if you be not asleep, I pray you that
till day-break, which will be very shortly, you will relate to me one
of the entertaining stories of which you have read so many.' I will
immediately tell you one; and I hope by this means to deliver the city
from the consternation it is under at present." Dinarzade answered
that she would with pleasure act as she required her.

The grand vizier conducted Schcherazade to the palace, and
retired, after having introduced her into the sultan's apartment.
As soon as the sultan was left alone with her, he ordered her to
uncover her face: he found her so beautiful that he was perfectly
charmed; but perceiving her to be in tears, demanded the reason.
"Sir," answered Scheherazade, "I have a sister who loves me
tenderly, and I could wish that she might be allowed to pass the
night in this chamber, that I might see her, and once more bid
her adieu. Will you be pleased to allow me the consolation of
giving her this last testimony of my affection?" Shier-ear having
consented, Dinarzade was sent for, who came with all possible
expedition.

An hour before day, Dinarzade failed not to do as her sister had
ordered. "My dear sister," cried she, "if you be not asleep, I
pray that until daybreak, which will be very shortly, you will
tell me one of those pleasant stories you have read. Alas! this
may perhaps be the last time that I shall enjoy that pleasure."

Scheherazade, instead of answering her sister, addressed herself
to the sultan: "Sir, will your majesty be pleased to allow me to
afford my sister this satisfaction?" "With all my heart," replied
the sultan. Scheherazade then bade her sister attend, and
afterwards, addressing herself to Shier-ear, proceeded as
follows.




                  THE MERCHANT AND THE GENIE.



There was formerly a merchant who possessed much property in
lands, goods, and money, and had a great number of clerks,
factors, and slaves. He was obliged from time to time to visit
his correspondents on business; and one day being under the
necessity of going a long journey on an affair of importance, he
took horse, and carried with him a wallet containing biscuits and
dates, because he had a great desert to pass over, where he could
procure no sort of provisions. He arrived without any accident at
the end of his journey; and having dispatched his affairs, took
horse again, in order to return home.

The fourth day of his journey, he was so much incommoded by the
heat of the sun, and the reflection of that heat from the earth,
that he turned out of the road, to refresh himself under some
trees. He found at the root of a large tree a fountain of very
clear running water. Having alighted, he tied his horse to a
branch, and sitting down by the fountain, took some biscuits and
dates out of his wallet. As he ate his dates, he threw the shells
carelessly in different directions. When he had finished his
repast, being a good Moosulmaun, he washed his hands, face, and
feet, and said his prayers. Before he had finished, and while he
was yet on his knees, he saw a genie, white with age, and of a
monstrous bulk, advancing towards him with a cimeter in his hand.
The genie spoke to him in a terrible voice: "Rise, that I may
kill thee with this cimeter, as thou hast killed my son;" and
accompanied these words with a frightful cry. The merchant being
as much alarmed at the hideous shape of the monster as at his
threatening language, answered him, trembling, "Alas! my good
lord, of what crime can I be guilty towards you, that you should
take away my life?" "I will," replied the genie, "kill thee, as
thou hast killed my son." "Heavens," exclaimed the merchant, "how
could I kill your son? I never knew, never saw him." "Did not you
sit down when you came hither?" demanded the genie: "did you not
take dates out of your wallet, and as you ate them, did not you
throw the shells about in different directions?" "I did all that
you say," answered the merchant, "I cannot deny it." "If it be
so," resumed the genie, "I tell thee that thou hast killed my
son; and in this manner: When thou wert throwing the shells
about, my son was passing by, and thou didst throw one into his
eye, which killed him; therefore I must kill thee." "Ah! my lord!
pardon me!" cried the merchant. "No pardon," exclaimed the genie,
"no mercy. Is it not just to kill him that has killed another?"
"I agree it is," replied the merchant, "but certainly I never
killed your son; and if I have, it was unknown to me, and I did
it innocently; I beg you therefore to pardon me, and suffer me to
live." "No, no," returned the genie, persisting in his
resolution, "I must kill thee, since thou hast killed my son."
Then taking the merchant by the arm, he threw him with his face
on the ground, and lifted up his cimeter to cut off his head.

The merchant, with tears, protested he was innocent, bewailed his
wife and children, and supplicated the genie, in the most moving
expressions. The genie, with his cimeter still lifted up, had the
patience to hear his unfortunate victims to the end of his
lamentations, but would not relent. "All this whining," said the
monster, "is to no purpose; though you should shed tears of
blood, they should not hinder me from killing thee, as thou hast
killed my son." "What!" exclaimed the merchant, "can nothing
prevail with you? Will you absolutely take away the life of a
poor innocent?" "Yes," replied the genie, "I am resolved."

As soon as she had spoken these words, perceiving it was day, and
knowing that the sultan rose early in the morning to say his
prayers, and hold his council, Scheherazade discontinued her
story. "Dear sister," said Dinarzade, "what a wonderful story is
this!" "The remainder of it," replied Scheherazade "is more
surprising, and you will be of this opinion, if the sultan will
but permit me to live over this day, and allow me to proceed with
the relation the ensuing night." Shier-ear, who had listened to
Scheherazade with much interest, said to himself, "I will wait
till to-morrow, for I can at any time put her to death when she
has concluded her story." Having thus resolved not to put
Scheherazade to death that day, he rose and went to his prayers,
and to attend his council.

During this time the grand vizier was in the utmost distress.
Instead of sleeping, he spent the night in sighs and groans,
bewailing the lot of his daughter, of whom he believed he should
himself shortly be the executioner. As, with this melancholy
prospect before him, he dreaded to meet the sultan, he was
agreeably surprised when he found the prince entered the council
chamber without giving him the fatal orders he expected.

The sultan, according to his custom, spent the day in regulating
his affairs; and when the night had closed in, retired with
Scheherazade. The next morning before day, Dinarzade failed not
to call to her sister: "My dear sister, if you be not asleep, I
pray you till day-break, which is very near, to go on with the
story you began last night." The sultan, without waiting for
Scheherazade to ask his permission, bade her proceed with the
story of the genie and the merchant; upon which Scheherazade
continued her relation as follows.  [FN: In the original work
Scheherazade continually breaks off to ask the sultan to spare
her life for another day, that she may finish the story she is
relating.  As these interruptions considerably interfere with the
continued interest of the stories, it has been deemed advisable
to omit them.]

When the merchant saw that the genie was going to cut off his
head, he cried out aloud to him, "For heaven's sake hold your
hand! Allow me one word. Have the goodness to grant me some
respite, to bid my wife and children adieu, and to divide my
estate among them by will, that they may not go to law after my
death. When I have done this, I will come back and submit to
whatever you shall please to command." "But," said the genie, "if
I grant you the time you ask, I doubt you will never return?" "If
you will believe my oath," answered the merchant, "I swear by all
that is sacred, that I will come and meet you here without fail."
"What time do you require then?" demanded the genie. "I ask a
year," said the merchant; "I cannot in less settle my affairs,
and prepare myself to die without regret. But I promise you, that
this day twelve months I will return under these trees, to put
myself into your hands." "Do you take heaven to be witness to
this promise?" said the genie. "I do," answered the merchant,
"and you may rely on my oath." Upon this the genie left him near
the fountain, and disappeared.

The merchant being recovered from his terror, mounted his horse,
and proceeded on his journey, glad on the one hand that he had
escaped so great a danger, but grieved on the other, when he
reflected on his fatal oath. When he reached home, his wife and
children received him with all the demonstrations of perfect joy.
But he, instead of returning their caresses, wept so bitterly,
that his family apprehended something calamitous had befallen
him. His wife enquire reason of his excessive grief and tears;
"We are all overjoyed," said she, "at your return; but you alarm
us by your lamentations; pray tell us the cause of your sorrow."
"Alas!" replied the husband, "I have but a year to live." He then
related what had passed betwixt him and the genie, and informed
her that he had given him his oath to return at the end of the
year, to receive death from his hands.

When they heard this afflicting intelligence, they all began to
lament in the most distressing manner. His wife uttered the most
piteous cries, beat her face, and tore her hair. The children,
all in tears, made the house resound with their groans; and the
father, not being able to resist the impulse of nature, mingled
his tears with theirs: so that, in a word, they exhibited the
most affecting spectacle possible.

On the following morning the merchant applied himself to put his
affairs in order; and first of all to pay his debts. He made
presents to his friends, gave liberal alms to the poor, set his
slaves of both sexes at liberty, divided his property among his
children, appointed guardians for such of them as were not of
age; and after restoring to his wife all that was due to her by
their marriage contract, he gave her in addition as much as the
law would allow him.

At last the year expired, and he was obliged to depart. He put
his burial clothes in his wallet; but when he came to bid his
wife and children adieu, their grief surpassed description. They
could not reconcile their minds to the separation, but resolved
to go and die with him. When, however, it became necessary for
him to tear himself from these dear objects, he addressed them in
the following terms: "My dear wife and children, I obey the will
of heaven in quitting you. Follow my example, submit with
fortitude to this necessity, and consider that it is the destiny
of man to die." Having thus spoken, he went out of the hearing of
the cries of his family; and pursuing his journey, arrived on the
day appointed at the place where he had promised to meet the
genie. He alighted, and seating himself down by the fountain,
waited the coming of the genie, with all the sorrow imaginable.
Whilst he languished under this painful expectation, an old man
leading a hind appeared and drew near him. After they had saluted
one another, the old man said to him, "Brother, may I ask why you
are come into this desert place, which is possessed solely by
evil spirits, and where consequently you cannot be safe? From the
beautiful trees which are seen here, one might indeed suppose the
place inhabited; but it is in reality a wilderness, where it is
dangerous to remain long."

The merchant satisfied his curiosity, and related to him the
adventure which obliged him to be there. The old man listened
with astonishment, and when he had done, exclaimed, "This is the
most surprising thing in the world! and you are bound by the most
inviolable oath. However, I will be witness of your interview
with the genie." He then seated himself by the merchant, and they
entered into conversation.

"But I see day," said Scheherazade, "and must leave off; yet the
best of the story is to come." The sultan resolving to hear the
end of it, suffered her to live that day also.

The next morning Dinarzade made the same request to her sister as
before: "My dear sister," said she, "if you be not asleep, tell
me one of those pleasant stories that you have read." But the
sultan, wishing to learn what followed betwixt the merchant and
the genie, bade her proceed with that, which she did as follows.

Sir, while the merchant and the old man who led the hind were
conversing, they saw another old man coming towards them,
followed by two black dogs; after they had saluted one another,
he asked them what they did in that place? The old man with the
hind told him the adventure of the merchant and genie, with all
that had passed between them, particularly the merchant's oath.
He added, that it was the day agreed on, and that he was resolved
to stay and see the issue.

The second old man thinking it also worth his curiosity, resolved
to do the same, and took his seat by them. They had scarcely
begun to converse together, when there arrived a third old man
leading a mule. He addressed himself to the two former, and asked
why the merchant who sat with them looked so melancholy? They
told him the reason, which appeared to him so extraordinary, that
he also resolved to witness the result; and for that purpose sat
down with them.

In a short time they perceived a thick vapour, like a cloud of
dust raised by a whirlwind, advancing towards them. When it had
come up to them it suddenly vanished, and the genie appeared;
who, without saluting them, went to the merchant with a drawn
cimeter, and taking him by the arm, said, "Get thee up, that I
may kill thee, as thou didst my son." The merchant and the three
old men began to lament and fill the air with their cries.

When the old man who led the hind saw the genie lay hold of the
merchant, and about to kill him, he threw himself at the feet of
the monster, and kissing them, said to him, "Prince of genies, I
most humbly request you to suspend your anger, and do me the
favour to hear me. I will tell you the history of my life, and of
the hind you see; and if you think it more wonderful and
surprising than the adventure of the merchant, I hope you will
pardon the unfortunate man a third of his offence." The genie
took some time to deliberate on this proposal, but answered at
last, "Well then, I agree."




          The Story of the First Old Man and the Hind.



I shall begin my story then; listen to me, I pray you, with
attention. This hind you see is my cousin; nay, what is more, my
wife. She was only twelve years of age when I married her, so
that I may justly say, she ought to regard me equally as her
father, her kinsman, and her husband.

We lived together twenty years, without any children. Her
barrenness did not effect any change in my love; I still treated
her with much kindness and affection. My desire of having
children only induced me to purchase a slave, by whom I had a
son, who was extremely promising. My wife being jealous,
cherished a hatred for both mother and child, but concealed her
aversion so well, that I knew nothing of it till it was too late.

Mean time my son grew up, and was ten years old, when I was
obliged to undertake a long journey. Before I went, I recommended
to my wife, of whom I had no mistrust, the slave and her son, and
prayed her to take care of them during my absence, which was to
be for a whole year. She however employed that time to satisfy
her hatred. She applied herself to magic, and when she had learnt
enough of that diabolical art to execute her horrible design, the
wretch carried my son to a desolate place, where, by her
enchantments, she changed him into a calf, and gave him to my
farmer to fatten, pretending she had bought him. Her enmity did
not stop at this abominable action, but she likewise changed the
slave into a cow, and gave her also to my farmer.

At my return, I enquired for the mother and child. "Your slave,"
said she, "is dead; and as for your son, I know not what is
become of him, I have not seen him this two months." I was
afflicted at the death of the slave, but as she informed me my
son had only disappeared, I was in hopes he would shortly return.
However, eight months passed, and I heard nothing of him. When
the festival of the great Bairam was to be celebrated, I sent to
my farmer for one of the fattest cows to sacrifice. He
accordingly sent me one, and the cow which was brought me proved
to be my slave, the unfortunate mother of my son. I bound her,
but as I was going to sacrifice her, she bellowed piteously, and
I could perceive tears streaming from her eyes. This seemed to me
very extraordinary, and finding myself moved with compassion, I
could not find in my heart to give her a blow, but ordered my
farmer to get me another.

My wife, who was present, was enraged at my tenderness, and
resisting an order which disappointed her malice, she cried out,
"What are you doing, husband? Sacrifice that cow; your farmer has
not a finer, nor one fitter for the festival." Out of deference
to my wife, I came again to the cow, and combating my compassion,
which suspended the sacrifice, was going to give her the fatal
blow, when the victim redoubling her tears, and bellowing,
disarmed me a second time. I then put the mallet into the
farmer's hands, and desired him to take it and sacrifice her
himself, for her tears and bellowing pierced my heart.

The farmer, less compassionate than myself; sacrificed her; but
when he flayed her, found her to be nothing except bones, though
to she seemed very fat. "Take her yourself," said I to him,
"dispose of her in alms, or any way you please: and if you have a
very fat calf, bring it me in her stead." I did not enquire what
he did with the cow, but soon after he had taken her away, he
returned with a fat calf. Though I knew not the calf was my son,
yet I could not forbear being moved at the sight of him. On his
part, as soon as he beheld me, he made so great an effort to come
near me, that he broke his cord, threw himself at my feet, with
his head against the ground, as if he meant to excite my
compassion, conjuring me not to be so cruel as to take his life;
and did as much as was possible for him, to signify that he was
my son.

I was more surprised and affected with this action, than with the
tears of the cow. I felt a tender pity, which interested me on
his behalf, or rather, nature did its duty. "Go," said I to the
farmer, "carry home that calf, take great care of him, and bring
me another in his stead immediately."

As soon as my wife heard me give this order, she exclaimed, "What
are you about, husband? Take my advice, sacrifice no other calf
but that." "Wife," I replied, "I will not sacrifice him, I will
spare him, and pray do not you oppose me." The wicked woman had
no regard to my wishes; she hated my son too much to consent that
I should save him. I tied the poor creature, and taking up the
fatal knife, was going to plunge it into my son's throat, when
turning his eyes bathed with tears, in a languishing manner,
towards me, he affected me so much that I had not strength to
kill him. I let the knife fall, and told my wife positively that
I would have another calf to sacrifice, and not that. She used
all her endeavours to persuade me to change my resolution; but I
continued firm, and pacified her a little, by promising that I
would sacrifice him against the Bairam of the following year.

The next morning my farmer desired to speak with me alone. "I
come," said he, "to communicate to you a piece of intelligence,
for which I hope you will return me thanks. I have a daughter
that has some skill in magic. Yesterday, as I carried back the
calf which you would not sacrifice, I perceived she laughed when
she saw him, and in a moment after fell a weeping. I asked her
why she acted two such opposite parts at one and the same time.
'rather,' replied she, 'the calf you bring back is our landlord's
son; I laughed for joy to see him still alive, and wept at the
remembrance of the sacrifice that was made the other day of his
mother, who was changed into a cow. These two metamorphoses were
made by the enchantments of our master's wife, who hated both the
mother and son.' This is what my daughter told me," said the
farmer, "and I come to acquaint you with it."

I leave you to judge how much I was surprised. I went immediately
to my farmer, to speak to his daughter myself. As soon as I
arrived, I went forthwith to the stall where my son was kept; he
could not return my embraces, but received them in such a manner,
as fully satisfied me he was my son.

The farmer's daughter then came to us: "My good maid," said I,
"can you restore my son to his former shape?" "Yes," she replied,
"I can." "Ah!" said I, "if you do, I will make you mistress of
all my fortune." She answered me, smiling, "You are our master,
and I well know what I owe to you; but I cannot restore your son
to his former shape, except on two conditions: the first is, that
you give him to me for my husband; and the second, that you allow
me to punish the person who changed him into a calf." "As to the
first," I replied, "I agree with all my heart: nay, I promise you
more, a considerable fortune for yourself, independently of what
I design for my son: in a word, you shall see how I will reward
the great service I expect from you. As to what relates to my
wife, I also agree; a person who has been capable of committing
such a criminal action, justly deserves to be punished. I leave
her to your disposal, only I must pray you not to take her life."
"I am going then," answered she, "to treat her as she treated
your son." "To this I consent," said I, "provided you first of
all restore to me my son."

The damsel then took a vessel full of water, pronounced over it
words that I did not understand, and addressing herself to the
calf, "O calf, if thou west created by the almighty and sovereign
master of the world such as thou appearest at this time, continue
in that form; but if thou be a man, and art changed into a calf
by enchantment, return to thy natural shape, by the permission of
the sovereign Creator." As she spoke, she threw water upon him,
and in an instant he recovered his natural form.

"My son, my dear son," cried I, immediately embracing him with
such a transport of joy that I knew not what I was doing, "it is
heaven that hath sent us this young maid, to remove the horrible
charm by which you were enchanted, and to avenge the injury done
to you and your mother. I doubt not but in acknowledgment you
will make your deliverer your wife, as I have promised." He
joyfully consented; but before they married, she changed my wife
into a hind; and this is she whom you see here. I desired she
might have this shape, rather than another less agreeable, that
we might see her in the family without horror.

Since that time, my son is become a widower, and gone to travel.
It being now several years since I heard of him, I am come abroad
to inquire after him; and not being willing to trust anybody with
my wife, till I should return home, I thought fit to take her
everywhere with me.

"This is the history of myself and this hind: is it not one of
the most wonderful and surprising?" "I admit it is," said the
genie, "and on that account forgive the merchant one third of his
crime."

When the first old man had finished his story, the second, who
led the two black dogs, addressed the genie, and said: "I am
going to tell you what happened to me, and these two black dogs
you see by me; and I am certain you will say, that my story is
yet more surprising than that which you have just heard. But when
I have done this, I hope you will be pleased to pardon the
merchant another third of his offence." "I will," replied the
genie, "provided your story surpass that of the hind." Then the
second old man began in this manner--




    The Story of the Second old Man and the Two Black Dogs.



Great prince of genies, you must know that we are three brothers,
the two black dogs and myself. Our father, when he died, left
each of us one thousand sequins. With that sum, we all became
merchants. A little time after we had opened shop, my eldest
brother, one of these two dogs, resolved to travel and trade in
foreign countries. With this view, he sold his estate, and bought
goods suited to the trade intended to follow.

He went away, and was absent a whole year. At the expiration of
this time, a poor man, who I thought had come to ask alms,
presented himself before me in my shop. I said to him, "God help
you." He returned my salutation, and continued, "Is it possible
you do not know me?" Upon this I looked at him narrowly, and
recognised him: "Ah, brother," cried I, embracing him, "how could
I know you in this condition?" I made him come into my house, and
asked him concerning his health and the success of his travels.
"Do not ask me that question," said he; "when you see me, you see
all: it would only renew my grief, to relate to you the
particulars of the misfortunes I have experienced since I left
you, which have reduced me to my present condition."

I immediately shut up my shop, and taking him to a bath, gave him
the best clothes I had. Finding on examining my books, that I had
doubled my stock, that is to say, that I was worth two thousand
sequins, I gave him one half; "With that," said I, "brother, you
may make up your loss." He joyfully accepted the present, and
having repaired his fortunes, we lived together, as before.

Some time after, my second brother, who is the other of these two
dogs, would also sell his estate. His elder brother and myself
did all we could to divert him from his purpose, but without
effect. He disposed of it, and with the money bought such goods
as were suitable to the trade which he designed to follow. He
joined a caravan, and departed. At the end of the year he
returned in the same condition as my other brother. Having myself
by this time gained another thousand sequins, I made him a
present of them. With this sum he furnished his shop, and
continued his trade.

Some time after, one of my brothers came to me to propose that I
should join them in a trading voyage; I immediately declined.
"You have travelled," said I, "and what have you gained by it?
Who can assure me, that I shall be more successful than you have
been?" It was in vain that they urged open me all the
considerations they thought likely to gain me over to their
design, for I constantly refused; but after having resisted their
solicitations five whole years, they importuned me so much, that
at last they overcame my resolution. When, however, the time
arrived that we were to make preparations for our voyage, to buy
the goods necessary to the undertaking, I found they had spent
all, and had not one dirhem left of the thousand sequins I had
given to each of them. I did not, on this account, upbraid them.
On the contrary, my stock being still six thousand sequins, I
shared the half of it with them, telling them, "My brothers, we
must venture these three thousand sequins, and hide the rest in
some secure place: that in case our voyage be not more successful
than yours was formerly, we may have wherewith to assist us, and
to enable us to follow our ancient way of living." I gave each of
them a thousand sequins, and keeping as much for myself, I buried
the other three thousand in a corner of my house. We purchased
goods, and having embarked them on board a vessel, which we
freighted betwixt us, we put to sea with a favourable wind.

After two months sail, we arrived happily at port, where we
landed, and had a very good market for our goods. I, especially,
sold mine so well, that I gained ten to one. With the produce we
bought commodities of that country, to carry back with us for
sale.

When we were ready to embark on our return, I met on the sea-shore a
lady, handsome enough, but poorly clad. She walked up to me
gracefully, kissed my hand, besought me with the greatest earnestness
imaginable to marry her, and take her along with me. I made some
difficulty to agree to this proposal; but she urged so many things to
persuade me that I ought not to object to her on account of her
poverty, and that I should have all the reason in the world to be
satisfied with her conduct, that at last I yielded. I ordered proper
apparel to be made for her; and after having married her, according to
form, I took her on board, and we set sail. I found my wife possessed
so many good qualities, that my love to her every day increased. In
the mean time my two brothers, who had not managed their affairs as
successfully as I had mine, envied my prosperity; and suffered their
feelings to carry them so far, that they conspired against my life;
and one night, when my wife and I were asleep, threw us both into the
sea.

My wife proved to be a fairy, and, by consequence, a genie, so
that she could not be drowned; but for me, it is certain I must
have perished, without her help. I had scarcely fallen into the
water, when she took me up, and carried me to an island. When day
appeared, she said to me, "You see, husband, that by saving your
life, I have not rewarded you ill for your kindness to me. You
must know, that I am a fairy, and being upon the sea-shore, when
you were going to embark, I felt a strong desire to have you for
my husband; I had a mind to try your goodness, and presented
myself before you in disguise. You have dealt generously by me,
and I am glad of an opportunity of returning my acknowledgment.
But I am incensed against your brothers, and nothing will satisfy
me but their lives."

I listened to this discourse with admiration; I thanked the fairy
the best way I could, for the great kindness she had done me;
"But, Madam," said I, "as for my brothers, I beg you to pardon
them; whatever cause of resentment they have given me, I am not
cruel enough to desire their death." I then informed her what I
had done for them, but this increased her indignation; and she
exclaimed, "I must immediately pursue those ungrateful traitors,
and take speedy vengeance on them. I will destroy their vessel,
and sink them into the bottom of the sea." "My good lady,"
replied I, "for heaven's sake forbear; moderate your anger,
consider that they are my brothers, and that we ought to return
good for evil."

I pacified her by these words; and as soon as I had concluded,
she transported me in a moment from the island to the roof of my
own house, which was terraced, and instantly disappeared. I
descended, opened the doors, and dug up the three thousand
sequins I had formerly secreted. I went afterwards to my shop,
which I also opened; and was complimented by the merchants, my
neighbours, upon my return. When I went back to my house, I
perceived there two black dogs, which came up to me in a very
submissive manner: I could not divine the meaning of this
circumstance, which greatly astonished me. But the fairy, who
immediately appeared, said, "Husband, be not surprised to see
these dogs, they are your brothers." I was troubled at this
declaration, and asked her by what power they were so
transformed. "I did it," said she, "or at least authorised one of
my sisters to do it, who at the same time sunk their ship. You
have lost the goods you had on board, but I will compensate you
another way. As to your two brothers, I have condemned them to
remain five years in that shape. Their perfidiousness too well
deserves such a penance." Having thus spoken and told me where I
might hear of her, she disappeared.

"The five years being now nearly expired, I am travelling in quest
of her; and as I passed this way, I met this merchant, and the
good old man who led the hind, and sat down by them. This is my
history, O prince of genies! do not you think it very
extraordinary?"

"I own it is," replied the genie, "and on that account I remit the
merchant the second third of the crime which he has committed against
me."

As soon as the second old man had finished, the third began his
story, after repeating the request of the two former, that the
genie would pardon the merchant the other third of his crime,
provided what he should relate surpassed in singularity of
incidents the narratives he had already heard. The genie made him
the same promise as he had given the others.

The third old man related his story to the genie; and it exceeded
the two former stories so much, in the variety of wonderful
adventures, that the genie was astonished; and no sooner heard
the conclusion, than he said to the old man, "I remit the other
third of the merchant's crime on account of your story. He is
greatly obliged to all of you, for having delivered him out of
his danger by what you have related, for to this he owes his
life." Having spoken thus he disappeared, to the great
contentment of the company.

The merchant failed not to make due acknowledgment to his
deliverers. They rejoiced to see him out of danger; and bidding
him adieu, each of them proceeded on his way. The merchant
returned to his wife and children, and passed the rest of his
days with them in peace.




                  THE STORY OF THE FISHERMAN.



There was an aged fisherman, who was so poor, that he could
scarcely as much as would maintain himself, his wife, and three
children. He went every day to fish betimes in the morning; and
imposed it as a law upon himself, not to cast his nets above four
times a-day. He went one morning by moon-light, and coming to the
seaside, undressed himself, and cast in his nets. As he drew them
towards the shore, he found them very heavy, and thought he had a
good draught of fish, at which he rejoiced; but in a moment
after, perceiving that instead of fish his nets contained nothing
but the carcass of an ass, he was much vexed.

When the fisherman had mended his nets, which the carcass of the
ass had broken in several places, he threw them in a second time;
and when he drew them, found a great deal of resistance, which
made him think he had taken abundance of fish; but he found
nothing except a basket full of gravel and slime, which grieved
him extremely. "O fortune!" cried he, with a lamentable tone, "be
not angry with me, nor persecute a wretch who prays thee to spare
him. I came hither from my house to seek for my livelihood, and
thou pronouncest against me a sentence of death. I have no other
trade but this to subsist by: and notwithstanding all my care, I
can scarcely provide what is absolutely necessary for my family.
But I am to blame to complain of thee; thou takest pleasure to
persecute honest people, and to leave great men in obscurity,
while thou shewest favour to the wicked, and advancest those who
have no virtue to recommend them."

Having finished this complaint, he fretfully threw away the
basket, and washing his nets from the slime, cast them the third
time; but brought up nothing, except stones, shells, and mud. No
language can express his disappointment; he was almost
distracted. However, when day began to appear, he did not forget
to say his prayers, like a good Moosulmaun, and he added to them
this petition: "Lord, thou knowest that I cast my nets only four
times a day; I have already drawn them three times, without the
least reward for my labour: I am only to cast them once more; I
pray thee to render the sea favourable to me, as thou didst to
Moses."

The fisherman having finished this prayer, cast his nets the
fourth time; and when he thought it was proper, drew them as
formerly, with great difficulty; but instead of fish, found
nothing in them but a vessel of yellow copper, which from its
weight seemed not to be empty; and he observed that it was shut
up and sealed with lead, having the impression of a seal upon it.
This turn of fortune rejoiced him; "I will sell it," said he, "to
the founder, and with the money buy a measure of corn." He
examined the vessel on all sides, and shook it, to try if its
contents made any noise, but heard nothing. This circumstance,
with the impression of the seal upon the leaden cover, made him
think it inclosed something precious. To try this, he took a
knife, and opened it with very little labour. He turned the mouth
downward, but nothing came out; which surprised him extremely. He
placed it before him, but while he viewed it attentively, there
came out a very thick smoke, which obliged him to retire two or
three paces back.

The smoke ascended to the clouds, and extending itself along the
sea and upon the shore formed a great mist, which we may well
imagine filled the fisherman with astonishment. When the smoke
was all out of the vessel, it re-united and became a solid body,
of which was formed a genie twice as high as the greatest of
giants. At the sight of a monster of such an unwieldy bulk, the
fisherman would fain have fled, but was so frightened, that he
could not move.

"Solomon," cried the genie immediately, "Solomon, the great
prophet, pardon, pardon; I will never more oppose your will, I
will obey all your commands."

When the fisherman heard these words of the genie, he recovered
his courage, and said to him, "Thou proud spirit, what is it you
say? It is above eighteen hundred years since the prophet Solomon
died, and we are now at the end of time. Tell me your history,
and how you came to be shut up in this vessel."

The genie turning to the fisherman, with a fierce look, said.
"Thou must speak to me with more respect; thou art a presumptuous
fellow to call me a proud spirit." "Very well," replied the
fisherman, "shall I speak to you more civilly, and call you the
owl of good luck?" "I say," answered the genie, "speak to me more
respectfully, or I will kill thee." "Ah!" replied the fisherman,
"why would you kill me? Did I not just now set you at liberty,
and have you already forgotten my services?" "Yes, I remember
it," said the genie, "but that shall not save thy life: I have
only one favour to grant thee." "And what is that?" asked the
fisherman. "It is," answered the genie, "to give thee thy choice,
in what manner thou wouldst have me put thee to death." "But
wherein have I offended you?" demanded the fisherman. "Is that
your reward for the service I have rendered you?" "I cannot treat
thee otherwise," said the genie; "and that thou mayest know the
reason, hearken to my story."

"I am one of those rebellious spirits that opposed the will of
heaven; nearly all the other genies owned Solomon, the great
prophet, and yielded to his authority. Sabhir and I were the only
two that would never be guilty of a mean submission: and to
avenge himself, that great monarch sent Asaph, the son of
Barakhia, his chief minister, to apprehend me. That was
accordingly done. Asaph seized my person, and brought me by force
before his master's throne.

"Solomon, the son of David, commanded me to acknowledge his
power, and to submit to his commands: I bravely refused, and told
him, I would rather expose myself to his resentment, than swear
fealty as he required. To punish me, he shut me up in this copper
vessel; and that I might not break my prison, he himself stamps
upon this leaden cover, his seal with the great name of God
engraver upon it. He then gave the vessel to one of the genies
who had submitted, with orders to throw me into the sea, which to
my sorrow were executed.

"During the first hundred years of my imprisonment, I swore that
if any one should deliver me before the expiration of that
period, I would make him rich, even after his death: but that
century ran out, and nobody did me that good office. During the
second, I made an oath, that I would open all the treasures of
the earth to any one that might set me at liberty; but with no
better success. In the third, I promised to make my deliverer a
potent monarch, to be always near him in spirit, and to grant him
every day three requests, of what nature soever they might be:
but this century passed as well as the two former, and I
continued in prison. At last being angry, or rather mad, to find
myself a prisoner so long, I swore, that if afterwards any one
should deliver me, I would kill him without mercy, and grant him
no other favour but to choose the manner of his death; and
therefore, since thou hast delivered me to-day, I give thee that
choice."

This discourse afflicted the fisherman extremely: "I am very
unfortunate," cried he, "to come hither to do such a kindness to
one that is so ungrateful. I beg you to consider your injustice,
and revoke such an unreasonable oath; pardon me, and heaven will
pardon you; if you grant me my life, heaven will protest you from
all attempts against your own." "No, thy death is resolved on,"
said the genie, "only choose in what manner you will die." The
fisherman perceiving the genie to be resolute, was extremely
grieved, not so much for himself, as on account of his three
children; and bewailed the misery they must be reduced to by his
death. He endeavoured still to appease the genie, and said,
"Alas! be pleased to take pity on me, in consideration of the
service I have done you." "I have told thee already," replied the
genie, "it is for that very reason I must kill thee." "That is
strange," said the fisherman, "are you resolved to reward good
with evil? The proverb says, 'That he who does good to one who
deserves it not is always ill rewarded.' I must confess, I
thought it was false; for certainly there can be nothing more
contrary to reason, or the laws of society. Nevertheless, I find
now by cruel experience that it is but too true." "Do not lose
time," interrupted the genie; "all thy reasonings shall not
divert me from my purpose: make haste, and tell me what kind of
death thou preferest?"

Necessity is the mother of invention. The fisherman bethought
himself of a stratagem. "Since I must die then," said he to the
genie, "I submit to the will of heaven; but before I choose the
manner of my death, I conjure you by the great name which was
engraver upon the seal of the prophet Solomon, the son of David,
to answer me truly the question I am going to ask you."

The genie finding himself obliged to a positive answer by this
adjuration, trembled; and replied to the fisherman, "Ask what
thou wilt, but make haste."

The fisherman then said to him, "I wish to know if you were
actually in this vessel: Dare you swear it by the name of the
great God?" "Yes," replied the genie, "I do swear by that great
name, that I was." "In good faith," answered the fisherman, "I
cannot believe you; the vessel is not capable of holding one of
your size, and how should it be possible that your whole body
should lie in it?" "I swear to thee, notwithstanding," replied
the genie, "that I was there just as you see me here: Is it
possible, that thou cost not believe me after the solemn oath I
have taken?" "Truly not I," said the fisherman; "nor will I
believe you, unless you go into the vessel again."

Upon which the body of the genie dissolved and changed itself
into smoke, extending as before upon the sea shore; and at last,
being collected, it began to re-enter the vessel, which it
continued to do by a slow and equal motion, till no part remained
out; when immediately a voice came forth, which said to the
fisherman, "Well now, incredulous fellow, I am in the vessel, do
not you believe me now?"

The fisherman, instead of answering the genie, took the cover of
lead, and having speedily replaced it on the vessel, "Genie,"
cried he, "now it is your turn to beg my favour, and to choose
which way I shall put you to death; but not so, it is better that
I should throw you into the sea, whence I took you: and then I
will build a house upon the shore, where I will reside and give
notice to all fishermen who come to throw in their nets, to
beware of such a wicked genie as thou art, who hast made an oath
to kill him that shall set thee at liberty."

The genie, enraged at these expressions, struggled to set himself
at liberty; but it was impossible, for the impression of
Solomon's seal prevented him. Perceiving that the fisherman had
got the advantage of him, for he thought fit to dissemble his
anger; "Fishermen," said he, "take heed you do not what you
threaten; for what I spoke to you was only by way of jest." "O
genie!" replied the fisherman, "thou who wast but a moment ago
the greatest of all genies, and now art the least of them, thy
crafty discourse will signify nothing, to the sea thou shalt
return. If thou hast been there already so long as thou hast told
me, thou may'st very well stay there till the day of judgment. I
begged of thee in God's name not to take away my life, and thou
didst reject my prayers; I am obliged to treat thee in the same
manner."

The genie omitted nothing that he thought likely to prevail with
the fisherman: "Open the vessel," said he, "give me my liberty,
and I promise to satisfy thee to thy own content." "Thou art a
traitor," replied the fisherman, "I should deserve to lose my
life, if I were such a fool as to trust thee: thou wilt not fail
to treat me in the same manner as a certain Grecian king treated
the physician Douban. It is a story I have a mind to tell thee,
therefore listen to it."




    The Story of the Grecian King and the Physician Douban.



There was in the country of Yunaun or Greece, a king who was
leprous, and his physicians had in vain endeavoured his cure;
when a very able physician, named Douban, arrived at his court.

This physician had learnt the theory of his profession in Greek,
Persian, Turkish, Arabic, Latin, Syriac, and Hebrew books; he was
an experienced natural philosopher, and fully understood the good
and bad qualities of plants and drugs. As soon as he was informed
of the king's distemper, and understood that his physicians had
given him over, he found means to present himself before him. "I
know," said he, after the usual ceremonials, "that your majesty's
physicians have not been able to heal you of the leprosy; but if
you will accept my service, I will engage to cure you without
potions, or external applications."

The king listened to what he said, and answered, "If you be able
to perform what you promise, I will enrich you and your
posterity. Do you assure me that you will cure my leprosy without
potion, or applying any external medicine?" "Yes, Sire," replied
the physician, "I promise myself success, through God's
assistance, and to-morrow, with your majesty's permission, I will
make the trial."

The physician returned to his quarters, made a hollow mace, and
at the handle he put in his drugs; he made also a ball in such a
manner as suited his purpose, with which next morning he
presented himself before the king, and falling down at his feet,
kissed the ground.

The physician Douban rose up, and after a profound reverence, said to
the king, he judged it meet that his majesty should take horse, and go
to the place where he used to play at mall. The king did so, and when
he arrived there, the physician came to him with the mace, and said,
"Exercise yourself with this mace, and strike the ball until you find
your hands and body perspire. When the medicine I have put up in the
handle of the mace is heated with your hand, it will penetrate your
whole body; and as soon as you perspire, you may leave off the
exercise, for then the medicine will have had its effect. Immediately
on your return to your palace, go into the bath, and cause yourself to
be well washed and rubbed; then retire to bed, and when you rise
to-morrow you will find yourself cured."

The king took the mace, and struck the ball, which was returned
by his officers who played with him; he played so long, that his
hands and his whole body were in a sweat, and then the medicine
shut up in the handle of the mace had its operation, as the
physician had said. Upon this the king left off play, returned to
his palace, entered the bath, and observed very exactly his
physician had prescribed to him.

The next morning when he arose, he perceived with equal wonder
and joy, that his leprosy was cured, and his body as clean as if
it had never been affected. As soon as he was dressed, he came
into the hall of audience, where he ascended his throne, and
shewed himself to his courtiers: who, eager to know the success
of the new medicine, came thither betimes, and when they saw the
king perfectly cured, expressed great joy. The physician Douban
entering the hall, bowed himself before the throne, with his face
to the ground. The king perceiving him, made him sit down by his
side, presented him to the assembly, and gave him all the
commendation he deserved. His majesty did not stop here: but as
he treated all his court that day, made him eat at his table
alone with him.

The Grecian king was not satisfied with having admitted the
physician Douban to his table, but caused him to be clad in a
rich robe, ordered him two thousand pieces of gold, and thinking
that he could never sufficiently acknowledge his obligations to
him, continued every day to load him with new favours. But this
king had a vizier, who was avaricious, envious, and naturally
capable of every kind of mischief. He could not behold without
envy the presents that were given to the physician, whose other
merits had already begun to make him jealous, and he therefore
resolved to lessen him in the king's esteem. To effect this, he
went to the king, and told him in private, that he had some
information of the greatest consequence to communicate. The king
having asked what it was? "Sire," said he, "it is highly
dangerous for a monarch to confide in a man whose fidelity he has
never tried. Though you heap favours upon the physician Douban,
your majesty does not know that he is a traitor, sent by your
enemies to take away your life." "From whom," demanded the king,
"have you the suggestion which you dare pronounce? Consider to
whom you are speaking, and that you are advancing what I shall
not easily believe." "Sire," replied the vizier, "I am well
informed of what I have had the honour to reveal to your majesty;
therefore do not rest in dangerous security: if your majesty be
asleep, be pleased to awake; for I once more repeat, that the
physician Douban left his native country, and came to settle
himself at your court, for the sole purpose of executing the
horrible design which I have intimated."

"No, no, vizier," interrupted the king; "I am certain, that this
physician, whom you suspect to be a villain and a traitor, is one
of the best and most virtuous of men. You know by what medicine,
or rather by what miracle, he cured me of my leprosy: If he had
had a design upon my life, why did he save me then? He needed
only to have left me to my disease; I could not have escaped it,
as life was fast decaying. Forbear then to fill me with unjust
suspicions: instead of listening to you, I tell you, that from
this day forward I will give that great man a pension of a
thousand pieces of gold per month for his life; nay, though I
were to share with him all my riches and dominions, I should
never pay him sufficiently for what he has done. I perceive it to
be his virtue that raises your envy; but do not think I will be
unjustly prejudiced against him. I remember too well what a
vizier said to king Sinbad, his master, to prevent his putting to
death the prince his son."

What the Grecian king said about king Sinbad raised the vizier's
curiosity, who said, "I pray your majesty to pardon me, if I have
the boldness to ask what the vizier of king Sinbad said to his
master to divert him from putting the prince his son to death."
The Grecian king had the condescension to satisfy him: "That
vizier," said he, "after having represented to king Sinbad, that
he ought to beware, lest on the accusation of a mother-in-law he
should commit an action of which he might afterwards repent, told
him this story."




             The Story of the Husband and the Parrot.



A certain man had a beautiful wife, whom he loved so dearly, that
he could scarcely allow her to be out of his sight. One day, some
urgent affairs obliging him to go from home, he went to a place
where all sorts of birds were sold, and bought a parrot, which
not only spoke well, but could also give an account of every
thing that was done in its presence. He brought it in a cage to
his house, desired his wife to put it in his chamber, and take
care of it during his absence, and then departed.

On his return, he questioned the parrot concerning what had passed
while he was from home, and the bird told him such things as gave him
occasion to upbraid his wife. She concluded some of her slaves had
betrayed her, but all of them swore they had been faithful, and agreed
that the parrot must have been the tell-tale.

Upon this, the wife began to devise how she might remove her
husband's jealousy, and at the same time revenge herself on the
parrot. Her husband being gone another journey, she commanded a
slave in the night-time to turn a hand-mill under the parrot's
cage; she ordered another to sprinkle water, in resemblance of
rain, over the cage; and a third to move a looking-glass,
backward and forward against a candle, before the parrot. The
slaves spent a great part of the night in doing what their
mistress desired them, and acquitted themselves with much skill.

Next night the husband returned, and examined the parrot again
about what had passed during his absence. The bird answered,
"Good master, the lightning, thunder, and rain so much disturbed
me all night, that I cannot tell how much I suffered." The
husband, who knew that there had been neither thunder, lightning,
nor rain in the night, fancied that the parrot, not having spoken
truth in this, might also have lied in the other relation; upon
which he took it out of the cage, and threw it with so much force
to the ground that he killed it. Yet afterwards he understood
from his neigbours, that the poor parrot had not deceived him in
what it had stated of his wife's base conduct, made him repent
that he had killed it.

When the Grecian king had finished the story of the parrot, he
added, "And you, vizier, because of the hatred you bear to the
physician Douban, who never did you any injury, you would have me
cut him off; but I will beware lest I should repent as the
husband did after killing his parrot."

The mischievous vizier was too desirous of effecting the ruin of
the physician Douban to stop here. "Sir," said he, "the death of
the parrot was but a trifle, and I believe his master did not
mourn for him long: but why should your fear of wronging an
innocent man, hinder your putting this physician to death? Is it
not sufficient justification that he is accused of a design
against your life? When the business in question is to secure the
life of a king, bare suspicion ought to pass for certainty; and
it is better to sacrifice the innocent than to spare the guilty.
But, Sir, this is not a doubtful case; the physician Douban has
certainly a mind to assassinate you. It is not envy which makes
me his enemy; it is only my zeal, with the concern I have for
preserving your majesty's life, that makes me give you my advice
in a matter of this importance. If the accusation be false, I
deserve to be punished in the same manner as a vizier formerly
was." "What had the vizier done," demands the Grecian king, "to
deserve punishment?" "I will inform your majesty," said the
vizier, "if you will be pleased to hear me."




                The Story of the Vizier that was Punished.



There was a king who had a son that loved hunting. He allowed him
to pursue that diversion often; but gave orders to his grand
vizier always to attend him.

One hunting day, the huntsman having roused a deer, the prince,
who thought the vizier followed him, pursued the game so far, and
with so much earnestness, that he separated himself from the
company. Perceiving he had lost his way he stopped, and
endeavoured to return to the vizier; but not knowing the country
he wandered farther.

Whilst he was thus riding about, he met on his way a handsome
lady, who wept bitterly. He stopped his horse, and enquired who
she was, how she came to be alone in that place, and what she
wanted. "I am," replied she, "the daughter of an Indian king. As
I was taking the air on horseback, in the country, I grew sleepy,
and fell from my horse, who is run away, and I know not what is
become of him." The young prince taking compassion on her,
requested her to get up behind him, which she willingly did.

As they were passing by the ruins of a house, the lady expressed
a desire to alight. The prince stopped, and having put her down,
dismounted himself, and went near the building, leading his horse
after him. But you may judge how much he was surprised, when he
heard the pretended lady utter these words: "Be glad, my
children, I bring you a young man for your repast;" and other
voices, which answered immediately, "Where is he, for we are very
hungry?"

The prince heard enough to convince him of his danger. He
perceived that the lady, who called herself the daughter of an
Indian king, was one of those savage demons, called Gholes, who
live in desolated places, and employ a thousand wiles to surprise
passengers, whom they afterwards devour. The prince instantly
remounted his horse, and luckily escaped.

The pretended princess appeared that very moment, and perceiving
she had missed her prey, exclaimed, "Fear nothing, prince: Who
are you? Whom do you seek?" "I have lost my way," replied he,
"and am endeavouring to find it." "If you have lost your way,"
said she, "recommend yourself to God, he will deliver you out of
your perplexity."

After the counterfeit Indian princess had bidden the young prince
recommend himself to God, he could not believe she spoke
sincerely, but thought herself sure of him; and therefore lifting
up his hands to heaven, said, "Almighty Lord, cast shine eyes
upon me, and deliver me from this enemy." After this prayer, the
ghole entered the ruins again, and the prince rode off with all
possible haste. He happily found his way, and arrived safe at the
court of his father, to whom he gave a particular account of the
danger he had been in through the vizier's neglect: upon which
the king, being incensed against that minister, ordered him to be
immediately strangled.

"Sir," continued the Grecian king's vizier, "to return to the
physician Douban, if you do not take care, the confidence you put
in him will be fatal to you; I am very well assured that he is a
spy sent by your enemies to attempt your majesty's life. He has
cured you, you will say: but alas! who can assure you of that? He
has perhaps cured you only in appearance, and not radically; who
knows but the medicine he has given you, may in time have
pernicious effects?"

The Grecian king was not able to discover the wicked design of
his vizier, nor had he firmness enough to persist in his first
opinion. This discourse staggered him: "Vizier," said he, "thou
art in the right; he may be come on purpose to take away my life,
which he may easily do by the smell of his drugs."

When the vizier found the king in such a temper as he wished,
"Sir," said he, "the surest and speediest method you can take to
secure your life, is to send immediately for the physician
Douban, and order his head to be struck off." "In truth," said
the king, "I believe that is the way we must take to frustrate
his design." When he had spoken thus, he called for one of his
officers, and ordered him to go for the physician; who, knowing
nothing of the king's purpose, came to the palace in haste.

"Knowest thou," said the king, when he saw him, "why I sent for
thee?" "No, Sir," answered he; "I wait till your majesty be
pleased to inform me." "I sent for thee," replied the king, "to
rid myself of thee, by taking away thy life."

No man can express the surprise of the physician, when he heard
the sentence of death pronounced against him. "Sir," said he,
"why would your majesty take my life? What crime have I
committed?" "I am informed," replied the king, "that you came to
my court only to attempt my life; but to prevent you, I will be
sure of yours. Give the blow," said he to the executioner, who
was present, "and deliver me from a perfidious wretch, who came
hither on purpose to assassinate me."

When the physician heard this cruel order, he readily judged that
the honours and presents he had received from the king had
procured him enemies, and that the weak prince was imposed on. He
repented that he had cured him of his leprosy; but it was now too
late. "Is it thus," asked the physician, "that you reward me for
curing you?" The king would not hearken to him, but a second time
ordered the executioner to strike the fatal blow. The physician
then had recourse to his prayers; "Alas, Sir," cried he, "prolong
my days, and God will prolong yours; do not put me to death, lest
God treat you in the same manner."

The fisherman broke off his discourse here, to apply it to the
genie. "Well, genie," said he, "you see that what passed betwixt
the Grecian king and his physician Douban is acted just now by
us."

The Grecian king, continued he, instead of having regard to the
prayers of the physician, who begged him to spare his life,
cruelly replied, "No, no; I must of necessity cut you off,
otherwise you may assassinate with as much art as you cured me."
The physician, without bewailing himself for being so ill
rewarded by the king, prepared for death. The executioner tied
his hands, and was going to draw his cimeter.

The courtiers who were present, being moved with compassion,
begged the king to pardon him, assuring his majesty that he was
not guilty of the crime laid to his charge, and that they would
answer for his innocence: but the king was inflexible.

The physician being on his knees, his eyes tied up, and ready to
receive the fatal blow, addressed himself once more to the king:
"Sir," said he, "since your majesty will not revoke the sentence
of death, I beg, at least, that you would give me leave to return
to my house, to give orders about my burial, to bid farewell to
my family, to give alms, and to bequeath my books to those who
are capable of making good use of them. I have one particularly I
would present to your majesty; it is a very precious book, and
worthy of being laid up carefully in your treasury." "What is
it," demanded the king, "that makes it so valuable?" "Sir,"
replied the physician, "it possesses many singular and curious
properties; of which the chief is, that if your majesty will give
yourself the trouble to open it at the sixth leaf, and read the
third line of the left page, my head, after being cut off, will
answer all the questions you ask it." The king being curious,
deferred his death till next day, and sent him home under a
strong guard.

The physician, during that time, put his affairs in order; and
the report being spread, that an unheard of prodigy was to happen
after his death, the viziers, emirs, officers of the guard, and,
in a word, the whole court, repaired next day to the hall of
audience, that they might be witnesses of it.

The physician Douban was brought in, and advancing to the foot of
the throne, with a book in his hand, he called for a basin, and
laid upon it the cover in which the book was wrapped; then
presenting the book to the king, "Take this," said he, "and after
my head is cut off, order that it be put into the basin upon that
cover; as soon as it is placed there, the blood will stop; then
open the book, and my head will answer your questions. But permit
me once more to implore your majesty's clemency; for God's sake
grant my request, I protest to you that I am innocent." "Your
prayers," answered the king, "are in vain; and were it for
nothing but to hear your head speak after your death, it is my
will you should die." As he said this, he took the book out of
the physician's hand, and ordered the executioner to do his duty.

The head was so dexterously cut off that it fell into the basin,
and was no sooner laid upon the cover of the book than the blood
stopped; then to the great surprise of the king, and all the
spectators, its eyes, and said, "Sir, will your majesty be
pleased to open the book?" The king proceeded to do so; but
finding that the leaves adhered to each other, that he might turn
them with more ease, he put his finger to his mouth, and wetted
it with spittle. He did thus till he came to the sixth leaf, and
finding no writing on the place where he was desired to look for
it, "Physician," said he, "there is nothing written." "Turn over
some more leaves," replied the head. The king went on, putting
always his finger to his mouth, until the poison with which each
leaf was imbued, coming to have its effect, the prince found
himself suddenly taken with an extraordinary fit, his eye-sight
failed, and he fell down at the foot of the throne in violent
convulsions.

When the physician Douban, or rather his head, saw that the
poison had taken effect, and that the king had but a few moments
to live; "Tyrant," it cried, "now you see how princes are
treated, who, abusing their authority, cut off innocent men: God
punishes soon or late their injustice and cruelty." Scarcely had
the head spoken these words, when the king fell down dead, and
the head itself lost what life it had.

As soon as the fisherman had concluded the history of the Greek
king and his physician Douban, he made the application to the
genie, whom he still kept shut up in the vessel. "If the Grecian
king," said he, "had suffered the physician to live, God would
have continued his life also; but he rejected his most humble
prayers, and the case is the same with thee, O genie! Could I
have prevailed with thee to grant me the favour I supplicated, I
should now take pity on thee; but since, notwithstanding the
extreme obligation thou west under to me, for having set thee at
liberty, thou didst persist in thy design to kill me, I am
obliged, in my turn, to be equally hard-hearted to thee."

"My good friend fisherman," replied the genie, "I conjure thee
once more, not to be guilty of such cruelty; consider, that it is
not good to avenge one's self, and that on the other hand, it is
commendable to do good for evil; do not treat me as Imama
formerly treated Ateca." "And what did Imama to Ateca?" enquired
the fisherman. "Ho!" says the genie, "if you have a mind to be
informed, open the vessel: do you think that I can be in an
humour to relate stories in so strait a prison? I will tell you
as many as you please, when you have let me out." "No," said the
fisherman, "I will not let thee out; it is in vain to talk of it;
I am just going to throw thee into the bottom of the sea." "Hear
me one word more," cried the genie; "I promise to do thee no
hurt; nay, far from that, I will shew thee a way to become
exceedingly rich."

The hope of delivering himself from poverty, prevailed with the
fisherman. "I could listen to thee," said he, "were there any
credit to be given to thy word; swear to me by the great name of
God, that you will faithfully perform what you promise, and I
will open the vessel; I do not believe you will dare to break
such an oath."

The genie swore to him, upon which the fisherman immediately took
off the covering of the vessel. At that instant the smoke
ascended, and the genie having resumed his form, the first thing
he did was to kick the vessel into the sea. This action alarmed
the fisherman. "Genie," said he, "will not you keep the oath you
just now made? And must I say to you, as the physician Douban
said to the Grecian king, suffer me to live, and God will prolong
your days."

The genie laughed at the fisherman's fear, and answered, "No,
fisherman, be not afraid, I only did it to divert myself, and to
see if thou wouldst be alarmed at it: but to convince thee that I
am in earnest, take thy nets and follow me." As he spoke these
words, he walked before the fisherman, who having taken up his
nets, followed him, but with some distrust. They passed by the
town, and came to the top of a mountain, from whence they
descended into a vast plain, which brought them to a lake, that
lay betwixt four hills.

When they reached the side of the lake, the genie said to the
fisherman, "Cast in thy nets, and catch fish;" the fisherman did
not doubt of taking some, because he saw a great number in the
water; but he was extremely surprised, when he found they were of
four colours, that is to say, white, red, blue, and yellow. He
threw in his nets, and brought out one of each colour. Having
never seen the like before, he could not but admire them, and
judging that he might get a considerable sum for them, he was
very joyful. "Carry those fish," said the genie to him, "and
present them to thy sultan; he will give thee more money for
them. Thou mayest come every day to fish in this lake; but I give
thee warning not to throw in thy nets above once a day, otherwise
thou wilt repent." Having spoken thus, he struck his foot upon
the ground, which opened, and after it had swallowed him up
closed again.

The fisherman being resolved to follow the genie's advice,
forbore casting in his nets a second time; and returned to the
town very well satisfied; and making a thousand reflections upon
his adventure. He went immediately to the sultan's palace, to
offer his fish.

The sultan was much surprised, when he saw the four fish which
the fisherman presented. He took them up one after another, and
viewed them with attention; and after having admired them a long
time, "Take those fish," said he to his vizier, "and carry them
to the cook, whom the emperor of the Greeks has sent me. I cannot
imagine but that they must be as good as they are beautiful."

The vizier, carried them as he was directed, and delivering them
to the cook, said, "Here are four fish just brought to the
sultan; he orders you to dress them:" he then returned to the
sultan his master, who ordered him to give the fisherman four
hundred pieces of gold of the coin of that country, which he did
accordingly.

The fisherman, who had never seen so much money, could scarcely
believe his good fortune, but thought the whole must be a dream,
until he found it otherwise, by being able to provide necessaries
for his family with the produce of his fish.

As soon as the sultan's cook had gutted the fish, she put them
upon the fire in a frying-pan, with oil, and when she thought
them fried enough on one side, she turned them upon the other;
but, O monstrous prodigy! scarcely were they turned, when the
wall of the kitchen divided, and a young lady of wonderful beauty
entered from the opening. She was clad in flowered satin, after
the Egyptian manner, with pendants in her ears, a necklace of
large pearls, and bracelets of gold set with rubies, with a rod
in her hand. She moved towards the frying-pan, to the great
amazement of the cook, who continued fixed by the sight, and
striking one of the fish with the end of the rod, said, "Fish,
fish, are you in duty?" The fish having answered nothing, she
repeated these words, and then the four fish lifted up their
heads, and replied, "Yes, yes: if you reckon, we reckon; if you
pay your debts, we pay ours; if you fly, we overcome, and are
content." As soon as they had finished these words, the lady
overturned the frying-pan, and returned into the open part of the
wall, which closed immediately, and became as it was before.

The cook was greatly frightened at what had happened, and coming
a little to herself, went to take up the fish that had fallen on
the hearth, but found them blacker than coal, and not fit to be
carried to the sultan. This grievously troubled her, and she fell
to weeping most bitterly. "Alas!" said she, "what will become of
me? If I tell the sultan what I have seen, I am sure he will not
believe me, but will be enraged against me."

While she was thus bewailing herself, the grand vizier entered,
and asked her if the fish were ready? She told him all that had
occurred, which we may easily imagine astonished him; but without
speaking a word of it to the sultan, he invented an excuse that
satisfied him, and sending immediately for the fisherman, bid him
bring four more such fish, for a misfortune had befallen the
others, so that they were not fit to be carried to the sultan.
The fisherman, without saying any thing of what the genie had
told him, in order to excuse himself from bringing them that day,
told the vizier, he had a great way to go for them, but would
certainly bring them on the morrow.

Accordingly the fisherman went away by night, and coming to the
lake, threw in his nets betimes next morning, took four fish like
the former, and brought them to the vizier, at the hour
appointed. The minister took them himself, carried them to the
kitchen, and shutting himself up with the cook, she gutted them,
and put them on the fire, as she had done the four others the day
before. When they were fried on one side, and she had turned them
upon the other, the kitchen wall again opened, and the same lady
came in with the rod in her hand, struck one of the fish, spoke
to it as before, and all four gave her the same answer.

After the four fish had answered the young lady, she overturned
the frying-pan with her rod, and retired into the wall. The grand
vizier, being witness to what had passed: "This is too wonderful
and extraordinary," said he, "to be concealed from the sultan; I
will inform him of this prodigy."

The sultan, being much surprised, sent immediately for the
fisherman, and said to him, "Friend, cannot you bring me four
more such fish?" The fisherman replied, "If your majesty will be
pleased to allow me three days, I will do it." Having obtained
his time, he went to the lake immediately, and at the first
throwing in of his net, he caught four fish, and brought them
directly to the sultan; who was so much the more rejoiced, as he
did not expect them so soon, and ordered him four hundred pieces
of gold. As soon as the sultan had the fish, he ordered them to
be carried into his closet, with all that was necessary for
frying them; and having shut himself up with the vizier, the
minister gutted them, put them into the pan, and when they were
fried on one side, turned them upon the other; then the wall of
the closet opened, but instead of the young lady, there came out
a black, in the habit of a slave, and of a gigantic stature, with
a great green staff in his hand. He advanced towards the pan, and
touching one of the fish with his staff, said with a terrible
voice, "Fish, are you in your duty?" At these words, the fish
raised up their heads, and answered, "Yes, yes; we are: if you
reckon, we reckon; if you pay your debts, we pay ours; if you
fly, we overcome, and are content."

The fish had no sooner finished these words, than the black threw
the pan into the middle of the closet, and reduced the fish to a
coal. Having done this, he retired fiercely, and entering again
into the aperture, it closed, and the wall appeared just as it
did before.

"After what I have seen," said the sultan to the vizier, "it will
not be possible for me to be easy: these fish, without doubt,
signify something extraordinary." He sent for the fisherman, and
when he came, said to him, "Fisherman, the fish you have brought
us, make me very uneasy; where did you catch them?" "Sir,"
answered he, "I fished for them in a lake situated betwixt four
hills, beyond the mountain that we see from hence." "Knowst thou
not that lake?" said the sultan to the vizier. "No," replied the
vizier. "I never so much as heard of it, although I have for
sixty years hunted beyond that mountain." The sultan asked the
fisherman, how far the lake might be from the palace? The
fisherman answered, it was not above three hours journey; upon
this assurance, the sultan commanded all his court to take horse,
and the fisherman served them for a guide. They all ascended the
mountain, and at the foot of it they saw, to their great
surprise, a vast plain, that nobody had observed till then, and
at last they came to the lake, which they found to be situated
betwixt four hills as the fisherman had described. The water was
so transparent, that they observed all the fish to be like those
which the fisherman had brought to the palace.

The sultan stood upon the bank of the lake, and after beholding
the fish with admiration, demanded of his courtiers, if it were
possible they had never seen this lake, which was within so short
a distance of the town. They all answered, that they had never so
much as heard of it.

"Since you all agree that you never heard of it, and as I am no
less astonished than you are, at this novelty, I am resolved not
to return to my palace till I learn how this lake came here, and
why all the fish in it are of four colours." Having spoken thus,
he ordered his court to encamp; and immediately his pavilion and
the tents of his household were planted upon the banks of the
lake.

When night came, the sultan retired under his pavilion, and spoke
to the grand vizier thus: "Vizier, my mind is uneasy: this lake
transported hither; the black that appeared to us in my closet,
and the fish that we heard speak; all these things so much excite
my curiosity, that I cannot resist my impatient desire to have it
satisfied. To this end, I am resolved to withdraw alone from the
camp, and I order you to keep my absence secret: stay in my
pavilion, and to-morrow morning, when the emirs and courtiers
come to attend my levee, send them away, and tell them, that I am
somewhat indisposed, and wish to be alone; and the following days
tell them the same thing, till I return."

The grand vizier endeavoured to divert the sultan from this
design; he represented to him the danger to which he might be
exposed, and that all his labour might perhaps be in vain: but it
was to no purpose; the sultan was resolved. He put on a suit fit
for walking, and took his cimeter; and as soon as he found that
all was quiet in the camp, went out alone, and passed over one of
the hills without much difficulty; he found the descent still
more easy, and when he came to the plain, walked on till the sun
arose, and then he saw before him, at a considerable distance, a
vast building. He rejoiced at the sight, in hopes of receiving
there the information he sought. When he drew near, he found it
was a magnificent palace, or rather a strong castle, of black
polished marble, and covered with fine steel, as smooth as glass.
Being highly pleased that he had so speedily met with something
worthy his curiosity, he stopped before the front of the castle,
and considered it with attention.

He then advanced towards the gate, which had two leaves, one of
them open; though he might immediately have entered, yet he
thought it best to knock. This he did at first softly, and waited
for some time; but seeing no one, and supposing he had not been
heard, he knocked harder the second time, and after that he
knocked again and again, but no one yet appearing, he was
exceedingly surprised; for he could not think that a castle in
such repair was without inhabitants. "If there be no one in it,"
said he to himself, "I have nothing to fear; and if it be
inhabited, I have wherewith to defend myself."

At last he entered, and when he came within the porch, he cried,
"Is there no one here to receive a stranger, who comes in for
some refreshment as he passes by?" He repeated the same words two
or three times; but though he spoke very loud, he was not
answered. The silence increased his astonishment: he came into a
spacious court, and looked on every side for inhabitants, but
discovered none.

The sultan entered the grand halls, which were hung with silk
tapestry, the alcoves and sofas were covered with stuffs of
Mecca, and the porches with the richest stuffs of India, mixed
with gold and silver. He came afterwards into a superb saloon, in
the middle of which was a fountain, with a lion of massy gold at
each angle: water issued from the mouths of the four lions; and
as it fell, formed diamonds and pearls, resembling a jet d'eau,
which springing from the middle of the fountain, rose nearly to
the top of a cupola painted in Arabesque.

The castle, on three sides, was encompassed by a garden, with
parterres of flowers, shrubbery, and whatever could concur to
embellish it; and to complete the beauty of the place, an
infinite number of birds filled the air with their harmonious
notes, and always remained there, nets being spread over the
garden, and fastened to the palace to confine them. The sultan
walked from apartment to apartment, where he found every thing
rich and magnificent. Being tired with walking, he sat down in a
verandah or arcade closet, which had a view over the garden,
reflecting what he had already seen, and then beheld: when
suddenly he heard the voice of one complaining, in lamentable
tones. He listened with attention, and heard distinctly these
words: "O fortune! thou who wouldst not suffer me longer to enjoy
a happy lot, forbear to persecute me, and by a speedy death put
an end to my sorrows. Alas! is it possible that I am still alive,
after so many torments as I have suffered!"

The sultan rose up, advanced toward the place whence he heard the
voice; and coming to the door of a great hall, opened it, and saw
a handsome young man, richly habited, seated upon a throne raised
a little above the ground. Melancholy was painted on his
countenance. The sultan drew near, and saluted him; the young man
returned his salutation by an inclination of his head, not being
able to rise, at the same time saying, "My lord, I should rise to
receive you; but am hindered by sad necessity, and therefore hope
you will not be offended." "My lord," replied the sultan, "I am
much obliged to you for having so good an opinion of me: as to
the reason of your not rising, whatever your apology be, I
heartily accept it. Being drawn hither by your complaints, and
afflicted by your grief, I come to offer you my help; would to
God that it lay in my power to ease you of your trouble! I would
do my utmost to effect it. I flatter myself that you will relate
to me the history of your misfortunes; but inform me first of the
meaning of the lake near the palace, where the fish are of four
colours? whose this castle is? how you came to be here? and why
you are alone?"

Instead of answering these questions, the young man began to weep
bitterly. "How inconstant is
fortune!" cried he; "she takes pleasure to pull down those she
had raised. Where are they who enjoy quietly the happiness which
they hold of her, and whose day is always clear and serene?"

The sultan, moved with compassion to see him in such a condition,
prayed him to relate the cause of his excessive grief. "Alas! my
lord," replied the young man, "how is it possible but I should
grieve, and my eyes be inexhaustible fountains of tears?" At
these words, lifting up his robe, he shewed the sultan that he
was a man only from the head to the girdle, and that the other
half of his body was black marble.

The sultan was much surprised, when he saw the deplorable
condition of the young man. "That which you shew me," said he,
"while it fills me with horror, excites my curiosity, so that I
am impatient to hear your history, which, no doubt, must be
extraordinary, and I am persuaded that the lake and the fish make
some part of it; therefore I conjure you to relate it. You will
find some comfort in so doing, since it is certain, that the
unfortunate find relief in making known their distress." "I will
not refuse your request," replied the young man, "though I cannot
comply without renewing my grief. But I give you notice before
hand, to prepare your ears, your mind, and even your eyes, for
things which surpass all that the imagination can conceive."




            The History of the Young King of the Black Isles.



You must know that my father, named Mahmoud, was king of this
country. This is the kingdom of the Black Isles, which takes its
name from the four small neighbouring mountains; for these
mountains were formerly isles: the capital where the king my
father resided was situated on the spot now occupied by the lake
you have seen. The sequel of my history will inform you of those
changes.

The king my father died when he was seventy years of age; I had
no sooner succeeded him, than I married, and the lady I chose to
share the royal dignity with me, was my cousin. I had so much
reason to be satisfied with her affection, and, on my part, loved
her with so much tenderness, that nothing could surpass the
harmony and pleasure of our union. This lasted five years, at the
end of which time, I perceived the queen, my cousin, ceased to
delight in my attentions.

One day, after dinner, while she was at the bath, I found myself
inclined to repose and lay down upon a sofa. Two of her ladies,
who were then in my chamber, came and sat down, one at my head,
and the other at my feet, with fans in their hands to moderate
the heat, and to prevent the flies from disturbing me. They
thought I was asleep, and spoke in whispers; but as I only closed
my eyes, I heard all their conversation.

One of them said to the other, "Is not the queen wrong, not to
love so amiable a prince?" "Certainly," replied the other; "I do
not understand the reason, neither can I conceive why she goes
out every night, and leaves him alone!" "Is it possible that he
does not perceive it?" "Alas!" said the first, "how should he?
she mixes every evening in his liquor, the juice of a certain
herb, which makes him sleep so sound all night, that she has time
to go where she pleases, and as day begins to appear, she comes
and lies down by him again, and wakes him by the smell of
something she puts under his nostrils."

You may guess, my lord, how much I was surprised at this
conversation, and with what sentiments it inspired me; yet,
whatever emotion it excited, I had sufficient self-command to
dissemble, and feigned to awake without having heard a word.

The queen returned from the bath, we supped together and she
presented me with a cup full of such water as I was accustomed to
drink; but instead of putting it to my mouth, I went to a window
that was open, and threw out the water so quickly, that she did
not perceive it, and returned.

We went to bed together, and soon after, believing that I was
asleep, she got up with so little precaution, that she said loud
enough for me to hear her distinctly,  "Sleep on, and may you
never wake again!" She dressed herself, and went out of the
chamber.

As soon as the queen my wife was gone, I dressed myself in haste,
took my cimeter, and followed her so quickly, that I soon heard
the sound of her feet before me, and then walked softly after
her, for fear of being heard. She passed through several gates,
which opened upon her pronouncing some magical words, and the
last she opened was that of the garden, which she entered. I
stopt at this gate, that she might not perceive me, as she passed
along a parterre; then looking after her as far as the darkness
of the night permitted, I saw her enter a little wood, whose
walks were guarded by thick palisadoes. I went thither by another
way, and concealing myself behind the palisadoes of a long walk,
I saw her walking there with a man.

I did not fail to lend the most attentive ear to their discourse,
and heard her address herself thus to her gallant: "I do not
deserve to be reproached by you for want of diligence. You well
know the reason; but if all the proofs of affection I have
already given you be not sufficient to convince you of my
sincerity, I am ready to give you others more decisive: you need
but command me, you know my power; I will, if you desire it,
before sun-rise convert this great city, and this superb palace,
into frightful ruins, inhabited only by wolves, owls, and ravens.
If you would have me transport all the stones of those walls so
solidly built, beyond mount Caucasus, or the bounds of the
habitable world, speak but the word, and all shall be changed."

As the queen finished these words she and her lover came to the
end of the walk, turned to enter another, and passed before me. I
had already drawn my cimeter, and her lover being next me, I
struck him on the neck, and brought him to the ground. I
concluded I had killed him, and therefore retired speedily
without making myself known to the queen, whom I chose to spare,
because she was my kinswoman.

The wound I had given her lover was mortal; but by her
enchantments she preserved him in an existence in which he could
not be said to be either dead or alive. As I crossed the garden
to return to the palace, I heard the queen loudly lamenting, and
judging by her cries how much she was grieved, I was pleased that
I had spared her life.

As soon as I had reached my apartment, I went to bed, and being
satisfied with having punished the villain who had injured me,
fell asleep; and when I awoke next morning, found the queen
lying. I cannot tell you whether she slept or not; but I arose,
went to my closet, and dressed myself. I afterwards held my
council. At my return, the queen, clad in mourning, her hair
dishevelled, and part of it torn off, presented herself before
me, and said; "I come to beg your majesty not to be surprised to
see me in this condition. My heavy affliction is occasioned by
intelligence of three distressing events which I have just
received." "Alas! what are they, madam?" said I. "The death of
the queen my dear mother," she replied, "that of the king my
father killed in battle, and of one of my brothers, who has
fallen down a precipice."

I was not displeased that she used this pretext to conceal the
true cause of her grief, and I concluded she had not suspected me
of being the author of her lover's death. "Madam," said I, "so
far from blaming, I assure you I heartily commiserate your
sorrow. I should feel surprise if you were insensible to such
heavy calamities: weep on; your tears are so many proofs of your
tenderness; but I hope that time and reflection will moderate
your grief."

She retired into her apartment, where, giving herself wholly up
to sorrow, she spent a whole year in mourning and lamentation. At
the end of that period, she begged permission to erect a burying
place for herself, within the bounds of the palace, where she
would continue, she told me, to the end of her days: I consented,
and she built a stately edifice, crowned by a cupola, which may
be seen from hence, and called it the Palace of Tears. When it
was finished, she caused her lover to be conveyed thither, from
the place to which she had caused him to be carried the night I
wounded him: she had hitherto prevented his dying, by potions
which she had administered to him; and she continued to convey
them to him herself every day after he came to the Palace of
Tears.

Yet, with all her enchantments, she could not cure him; he was
not only unable to walk or support himself, but had also lost the
use of his speech, and exhibited no sign of life except in his
looks. Though the queen had no other consolation but to see him,
and to say to him all that her senseless passion could inspire,
yet every day she made him two long visits. I was well apprised
of this, but pretended ignorance.

One day my curiosity induced me to go to the Palace of Tears, to
observe how the princess employed herself, and from a place where
she could not see me, I heard her thus address her lover: "I am
afflicted to the highest degree to behold you in this condition;
I am as sensible as yourself of the tormenting pain you endure;
but, dear soul, I am continually speaking to you, and you do not
answer me: how long will you remain silent? Speak only one word:
alas! the sweetest moments of my life are these I spend here in
partaking of your grief. I cannot live at a distance from you,
and would prefer the pleasure of having you always before me, to
the empire of the universe."

At these words, which were several times interrupted by her sighs
and sobs, I lost all patience: and discovering myself, came up to
her, and said, "Madam, you have wept enough, it is time to give
over this sorrow, which dishonours both; you have too much
forgotten what you owe to me and to yourself." "Sire," said she,
"if you have any kindness or compassion for me left, I beseech
you to put no restraint upon me; allow me to indulge my grief,
which it is impossible for time to assuage."

When I perceived that my remonstrance, instead of restoring her
to a sense of duty, served only to increase her anguish, I gave
over and retired. She continued every day to visit her lover, and
for two whole years abandoned herself to grief and despair.

I went a second time to the Palace of Tears, while she was there.
I concealed myself again, and heard her thus address her lover:
"It is now three years since you spoke one word to me; you answer
not the proofs I give you of my love by my sighs and
lamentations. Is it from insensibility, or contempt? O tomb! hast
thou destroyed that excess of affection which he bare me? Hast
thou closed those eyes that evinced so much love, and were all my
delight? No, no, this I cannot think. Tell me rather, by what
miracle thou becamest the depositary of the rarest treasure the
world ever contained."

I must confess, my lord, I was enraged at these expressions; for,
in truth, this beloved, this adored mortal, was by no means what
you would imagine him to have been. He was a black Indian, one of
the original natives of this country. I was so enraged at the
language addressed to him, that I discovered myself, and
apostrophising the tomb in my turn; I cried, "O tomb! why dost
not thou swallow up that monster so revolting to human nature, or
rather why dost not thou swallow up both the lover and his
mistress?"

I had scarcely uttered these words, when the queen, who sat by
the black, rose up like a fury. "Miscreant!" said she "thou art
the cause of my grief; do not think I am ignorant of this, I have
dissembled too long. It was thy barbarous hand that brought the
objets of my fondness into this lamentable condition; and thou
hast the cruelty to come and insult a despairing lover." "Yes,"
said I, in a rage, "it was I that chastised that monster,
according to his desert; I ought to have treated thee in the same
manner; I now repent that I did not; thou hast too long abused my
goodness." As I spoke these words, I drew out my cimeter, and
lifted up my hand to punish her; but regarding me stedfastly, she
said with a jeering smile, "Moderate thy anger." At the same
time, she pronounced words I did not understand; and afterwards
added, "By virtue of my enchantments, I command thee to become
half marble and half man." Immediately, my lord, I became what
you see, a dead man among the living, and a living man among the
dead.

After the cruel sorceress, unworthy of the name of queen, had
metamorphosed me thus, and brought me into this hall, by another
enchantment she destroyed my capital, which was very flourishing
and populous; she annihilated the houses, the public places and
markets, and reduced the site of the whole to the lake and desert
plain you have seen; the fishes of four colours in the lake are
the four kinds of inhabitants of different religions, which the
city contained. The white are the Moosulmauns; the red, the
Persians, who worship fire; the blue, the Christians and the
yellow, the Jews. The four little hills were the four islands
that gave name to this kingdom. I learned all this from the
enchantress, who, to add to my affliction, related to me these
effects of her rage. But this is not all; her revenge not being
satisfied with the destruction of my dominions, and the
metamorphosis of my person, she comes every day, and gives me
over my naked shoulders a hundred lashes with a whip until I am
covered with blood. When she has finished this part of my
punishment, she throws over me a coarse stuff of goat's hair, and
over that this robe of brocade, not to honour, but to mock me.

When he came to this part of the narrative, the young king could
not restrain his tears; and the sultan was himself so affected by
the relation, that he could not find utterance for any words of
consolation. Shortly after, the young king, lifting up his eyes
to heaven, exclaimed, "Mighty creator of all things, I submit
myself to thy judgments, and to the decrees of thy providence: I
endure my calamities with patience, since it is thy will things
should be as they are; but I hope thy infinite goodness will
ultimately reward me."

The sultan, greatly moved by the recital of this affecting story,
and anxious to avenge the sufferings of the unfortunate prince,
said to him, "Inform me whither this perfidious sorceress
retires, and where may be found her vile paramour, who is
entombed before his death." "My lord," replied the prince, "her
lover, as I have already told you, is lodged in the Palace of
Tears, in a superb tomb constructed in the form of a dome: this
palace joins the castle on the side in which the gate is placed.
As to the queen, I cannot tell you precisely whither she retires,
but every day at sun-rise she goes to visit her paramour, after
having executed her bloody vengeance upon me; and you see I am
not in a condition to defend myself. She carries to him the
potion with which she had hitherto prevented his dying, and
always complains of his never having spoken to her since he was
wounded."

"Prince," said the sultan, "your condition can never be
sufficiently deplored: no one can be more sensibly affected by
your misfortunes than I am. Never did any thing so extraordinary
befall any man, and those who write your history will have the
advantage of relating what surpasses all that has hitherto been
recorded. One thing only is wanting; the revenge to which you are
entitled, and I will omit nothing in my power to effect it."

In his subsequent conversation with the young prince, the sultan
told him who he was, and for what purpose he had entered the
castle; and afterwards informed him of a mode of revenge which he
had devised. They agreed upon the measures they were to take for
accomplishing their design, but deferred the execution of it till
the following day. In the mean time, the night being far spent,
the sultan took some rest; but the young prince passed the night
as usual, without sleep, having never slept since he was
enchanted, still indulging some hopes of being speedily delivered
from his misery.

Next morning the sultan arose with the dawn, and prepared to
execute his design, hiding his upper garment, which might
encumber him; he then proceeded to the Palace of Tears. He found
it lighted up with an infinite number of flambeaux of white wax,
and perfumed by a delicious scent issuing from several censers of
fine gold of admirable workmanship. As soon as he perceived the
bed where the black lay, he drew his cimeter, and without
resistance deprived him of his wretched life, dragged his corpse
into the court of the castle, and threw it into a well. After
this, he went and lay down in the black's bed, placed his cimeter
under the covering, and waited to complete his design.

The queen arrived shortly after. She first went into the chamber
of her husband, the king of the Black Islands, stripped him, and
with unexampled barbarity gave him a hundred stripes. The
unfortunate prince filled the palace with his lamentations, and
conjured her in the most affecting tone to take pity on him; but
the cruel wretch ceased not till she had given the usual number
of blows. "You had no compassion on my lover," said she, "and you
are to expect none from me."

After the enchantress had given the king, her husband, a hundred
blows with the whip, she put on again his covering of goat's
hair, and his brocade gown over all; she went afterwards to the
Palace of Tears, and as she entered renewed her tears and
lamentations: then approaching the bed, where she thought her
paramour lay, "What cruelty," cried she, "was it to disturb the
satisfaction so tender and passionate a lover as I am? O cruel
prince, who reproachest me that I am inhuman, when I make thee
feel the effects of my resentment! Does not thy barbarity surpass
my vengeance? Traitor! in attempting the life of the object which
I adore, hast thou not robbed me of mine? Alas!" said she,
addressing herself to the sultan, conceiving him to be the black
"My sun, my life, will you always be silent! Are you resolved to
let me die, without affording me the comfort of hearing again
from your own lips that you love me? My soul, speak one word to
me at least, I conjure you."

The sultan, as if he had awaked out of a deep sleep, and
counterfeiting the pronunciation of the blacks, answered the
queen with a grave tone, "There is no strength or power but in
God alone, who is almighty." At these words the enchantress, who
did not expect them, uttered a loud exclamation of joy. "My dear
lord," cried she, "do not I deceive myself; is it certain that I
hear you, and that you speak to me?" "Unhappy woman," said the
sultan, "art thou worthy that I should answer thee?" "Alas!"
replied the queen, "why do you reproach me thus?" "The cries,"
returned the sultan, "the groans and tears of thy husband, whom
thou treatest every day with so much indignity and barbarity,
prevent my sleeping night or day. Hadst thou disenchanted him, I
should long since have been cured, and have recovered the use of
my speech. This is the cause of my silence, of which you
complain." "Well," said the enchantress, "to pacify you, I am
ready to execute your commands; would you have me restore him?"
"Yes," replied the sultan; "make haste to set him at liberty,
that I be no longer disturbed by his lamentations."

The enchantress went immediately out of the Palace of Tears; she
took a cup of water, and pronounced some words over it, which
caused it to boil, as if it had been on the fire. She afterwards
proceeded to the young king her husband, and threw the water upon
him, saying, "If the creator of all things did form thee as thou
art at present; or if he be angry with thee, do not change; but
if thou art in that condition merely by virtue of my
enchantments, resume thy natural shape, and become what thou west
before." She had scarcely spoken these words, when the prince,
finding himself restored to his former condition, rose up and
returned thanks to God. The enchantress then said to him, "Get
thee from this castle, and never return on pain of death." The
young king, yielding to necessity, went away from the
enchantress, without replying a word; and retired to a remote
place, where he patiently awaited the event of the design which
the sultan had so happily begun. Meanwhile, the enchantress
returned to the Palace of Tears, and supposing that she still
spoke to the black, said, "Dear love, I have done what you
required; nothing now prevents your rising and giving me the
satisfaction of which I have so long been deprived."

The sultan, still counterfeiting the pronunciation of the blacks,
said, "What you have now done is by no means sufficient for my
cure; you have only removed a part of the evil; you must cut it
up by the root." "My lovely black," resumed the queen, "what do
you mean by the root?" "Wretched woman," replied the sultan,
"understand you not that I allude to the town, and its
inhabitants, and the four islands, destroyed by thy enchantments?
The fish every night at midnight raise their heads out of the
lake, and cry for vengeance against thee and me. This is the true
cause of the delay of my cure. Go speedily, restore things to
their former state, and at thy return I will give thee my hand,
and thou shalt help me to arise."

The enchantress, inspired with hope from these words, cried out
in a transport of joy, "My heart, my soul, you shall soon be
restored to your health, for I will immediately do as you command
me." Accordingly she went that instant, and when she came to the
brink of the lake, she took a little water in her hand, and
sprinkling it, had no sooner pronounced some words over the fish
and the lake, than the city was immediately restored. The fish
became men, women, and children; Mahummedans, Christians,
Persians, or Jews; freemen or slaves, as they were before: every
one having recovered his natural form. The houses and shops were
immediately filled with their inhabitants, who found all things
as they were before the enchantment. The sultan's numerous
retinue, who found themselves encamped in the largest square,
were astonished to see themselves in an instant in the middle of
a large, handsome, well-peopled city.

To return to the enchantress: As soon as she had effected this
wonderful change, she returned with all expedition to the Palace
of Tears, that she might receive her reward. "My dear lord,"
cried she, as she entered, "I come to rejoice with you in the
return of your health: I have done all that you required of me,
then pray rise, and give me your hand." "Come near," said the
sultan, still counterfeiting the pronunciation of the blacks. She
did so. "You are not near enough," he continued, "approach
nearer." She obeyed. He then rose up, and seizing her by the arm
so suddenly, that she had not time to discover him, he with a
blow of his cimeter cut her in two, so that one half fell one way
and the other another. This done he left the body on the spot,
and going out of the Palace of Tears, went to seek the young king
of the Black Isles, who waited for him with great impatience.
When he found him, "Prince," said he, embracing him, "rejoice;
you have now nothing to fear; your cruel enemy is dead."

The young prince returned thanks to the sultan in a manner that
sufficiently the sincerity of his gratitude, and in return wished
him long life and happiness. "You may henceforward," said the
sultan, "dwell peaceably in your capital, unless you will
accompany me to mine, which is near: you shall there be welcome,
and have as much honour and respect shown you as if you were in
your own kingdom." "Potent monarch, to whom I am so much
indebted," replied the king, "you think then that you are near
your capital?" "Yes," said the sultan, "I know it is not above
four or five hours' journey." "It will take you a whole year to
return," said the prince "I do indeed believe that you came
hither from your capital in the time you mention, because mine
was enchanted; but since the enchantment is taken off, things are
changed: however, this shall not prevent my following you, were
it to the utmost corners of the earth. You are my deliverer, and
that I may give you proofs of my acknowledging this during my
whole life, I am willing to accompany you, and to leave my
kingdom without regret."

The sultan was extremely surprised to understand that he was so
far from his dominions, and could not imagine how it could be.
But the young king of the Black Islands convinced him beyond a
possibility of doubt. Then the sultan replied, "It is no matter;
the trouble of returning to my own country is sufficiently
recompensed by the satisfaction of having obliged you, and by
acquiring you for a son; for since you will do me the honour to
accompany me, as I have no child, I look upon you as such, and
from this moment appoint you my heir and successor."

The conversation between the sultan and the king of the Black
Islands concluded with most affectionate embraces, after which
the young prince employed himself in making preparations for his
journey, which were finished in three weeks, to the great regret
of his court and subjects, who agreed to receive at his hands one
of his nearest kindred for their monarch.

At length, the sultan and the young prince began their journey,
with a hundred camels laden with inestimable riches from the
treasury of the young king, followed by fifty handsome gentlemen
on horseback, perfectly well mounted and dressed They had a
pleasant journey; and when the sultan, who had sent couriers to
give advice of his delay, and of the adventure which had
occasioned it, approached his capital, the principal officers
came to receive him, and to assure him that his long absence had
occasioned no alteration in his empire. The inhabitants also came
out in great crowds, received him with acclamations, and made
public rejoicings for several days.

The day after his arrival the sultan gave all his courtiers a
very ample account of the circumstances, which, contrary to his
expectation, had detained him so long. He acquainted them with
his having adopted the king of the Four Black Islands, who was
willing to leave a great kingdom, to accompany and live with him;
and, in reward for their loyalty, he made each of them presents
according to their rank.

As for the fisherman, as he was the first cause of the
deliverance of the young prince, the sultan gave him a plentiful
fortune, which made him and his family happy the rest of their
days.




             STORY OF THE THREE CALENDERS, SONS OF
           SULTANS; AND OF THE FIVE LADIES OF BAGDAD.



In the reign of Caliph Haroon al Rusheed, there was at Bagdad, a
porter, who, notwithstanding his mean and laborious business, was
a fellow of wit and good humour. One morning as he was at the
place where he usually plyed, with a great basket, waiting for
employment, a handsome young lady, covered with a great muslin
veil, accosted him, and said with a pleasant air, "Hark you,
porter, take your basket and follow me." The porter, charmed with
these words, pronounced in so agreeable a manner, took his basket
immediately, set it on his head, and followed the lady,
exclaiming, "O happy day, O day of good luck!"

In a short time the lady stopped before a gate that was shut, and
knocked: a Christian, with a venerable long white beard, opened
it; and she put money into his hand, without speaking; but the
Christian, who knew what she wanted, went in, and in a little
time, brought a large jug of excellent wine. "Take this jug,"
said the lady to the porter, "and put it in your basket." This
being done, she commanded him to follow her; and as she
proceeded, the porter continued his exclamation, "O happy day!
This is a day of agreeable surprise and joy."

The lady stopped at a fruit-shop, where she bought several sorts
of apples, apricots, peaches, quinces, lemons, citrons, oranges;
myrtles, sweet basil, lilies, jessamin, and some other flowers
and fragrant plants; she bid the porter put all into his basket,
and follow her. As she went by a butcher's stall, she made him
weigh her twenty five pounds of his best meat, which she ordered
the porter to put also into his basket. At another shop, she took
capers, tarragon, cucumbers, sassafras, and other herbs,
preserved in vinegar: at another, she bought pistachios, walnuts,
filberts, almonds, kernels of pine-apples, and such other fruits;
and at another, all sorts of confectionery. When the porter had
put all these things into his basket, and perceived that it grew
full, "My good lady," said he, "you ought to have given me notice
that you had so much provision to carry, and then I would have
brought a horse, or rather a camel, for the purpose; for if you
buy ever so little more, I shall not be able to bear it." The
lady laughed at the fellow's pleasant humour, and ordered him
still to follow her.

She then went to a druggist, where she furnished herself with all
manner of sweet-scented waters, cloves, musk, pepper, ginger, and
a great piece of ambergris, and several other Indian spices; this
quite filled the porter's basket, and she ordered him to follow
her. They walked till they came to a magnificent house, whose
front was adorned with fine columns, and had a gate of ivory.
There they stopped, and the lady knocked softly.

While the young lady and the porter waited for the opening of the
gate, the porter made a thousand reflections. He wondered that
such a fine lady should come abroad to buy provisions; he
concluded she could not be a slave, her air was too noble, and
therefore he thought she must needs be a woman of quality. Just
as he was about to ask her some questions upon this head, another
lady came to open the gate, and appeared to him so beautiful,
that he was perfectly surprised, or rather so much struck with
her charms, that he had nearly suffered his basket to fall, for
he had never seen any beauty that equalled her.

The lady who brought the porter with her, perceiving his
disorder, and knowing the cause, was greatly diverted, and took
so much pleasure in watching his looks, that she forgot the gate
was opened. "Pray, Sister," said the beautiful portress, "come
in, what do you stay for? Do not you see this poor man so heavy
laden, that he is scarcely able to stand."

When she entered with the porter, the lady who had opened the
gate shut it, and all three, after having passed through a
splendid vestibule, entered a spacious court, encompassed with an
open gallery, which had a communication with several apartments
of extraordinary magnificence. At the farther end of the court
there was a platform, richly furnished, with a throne of amber in
the middle, supported by four columns of ebony, enriched with
diamonds and pearls of an extraordinary size, and covered with
red satin embroidered with Indian gold of admirable workmanship.
In the middle of the court there was a fountain, faced with white
marble, and full of clear water, which was copiously supplied out
of the mouth of a lion of brass.

The porter, though heavy laden, could not but admire the
magnificence of this house, and the excellent order in which
every thing was placed; but what particularly captivated his
attention, was a third lady, who seemed to be more beautiful than
the second, and was seated upon the throne just mentioned; she
descended as soon as she saw the two others, and advanced towards
them: he judged by the respect which the other ladies showed her,
that she was the chief, in which he was not mistaken. This lady
was called Zobeide, she who opened the gate Safie, and she who
went to buy the provisions was named Amene.

Zobeide said to the two ladies, when she came to them, "Sisters,
do not you see that this honest man is ready to sink under his
burden, why do not you ease him of it?" Then Amene and Safie took
the basket, the one before and the other behind; Zobeide also
assisted, and all three together set it on the ground; then
emptied it; and when they had done, the beautiful Amene took out
money, and paid the porter liberally.

The porter was well satisfied with the money he had received; but
when he ought to have departed, he could not summon sufficient
resolution for the purpose. He was chained to the spot by the
pleasure of beholding three such beauties, who appeared to him
equally charming; for Amene having now laid aside her veil,
proved to be as handsome as either of the others. What surprised
him most was, that he saw no man about the house, yet most of the
provisions he had brought in, as the dry fruits, and the several
sorts of cakes and confections, were adapted chiefly for those
who could drink and make merry.

Zobeide thought at first, that the porter staid only to take
breath, but perceiving that he remained too long, "What do you
wait for," said she, "are you not sufficiently paid?" And turning
to Amene, she continued, "Sister, give him something more, that
he may depart satisfied." "Madam," replied the porter, "it is not
that which detains me, I am already more than paid for my
services; I am sensible that I act rudely in staying longer than
I ought, but I hope you will the goodness to pardon me, when I
tell you, that I am astonished not to see a man with three ladies
of such extraordinary beauty: and you know that a company of
women without men is as melancholy as a company of men without
women." To this he added several other pleasant things, to prove
what he said, and did not forget the Bagdad proverb, "That the
table is not completely furnished, except there be four in
company:" and so concluded, that since they were but three, they
wanted another.

The ladies fell a laughing at the porter's reasoning; after which
Zobeide gravely addressed him, "Friend, you presume rather too
much; and though you do not deserve that I should enter into any
explanation with you, I have no objection to inform you that we
are three sisters, who transact our affairs with so much secrecy
that no one knows any thing of them. We have but too much reason
to be cautious of acquainting indiscreet persons with our
counsel; and a good author that we have read, says, 'Keep thy own
secret, and do not reveal it to any one. He that makes his secret
known it no longer its master. If thy own breast cannot keep thy
counsel, how canst thou expect the breast of another to be more
faithful?'"

"My ladies," replied the porter, "by your very air, I judged at
first that you were persons of extraordinary merit, and I
conceive that I am not mistaken. Though fortune has not given me
wealth enough to raise me above my mean profession, yet I have
not omitted to cultivate my mind as much as I could, by reading
books of science and history; and allow me, I beseech you, to
say, that I have also read in another author a maxim which I have
always happily followed: 'We conceal our secret from such persons
only as are known to all the world to want discretion, and would
abuse our confidence; but we hesitate not to discover it to the
prudent, because we know that with them it is safe.' A secret in
my keeping is as secure as if it were locked up in a cabinet, the
key of which is lost, and the door sealed up."

Zobeide perceiving that the porter was not deficient in wit, but
thinking he wished to share in their festivity, answered him,
smiling, "You know that we have been making preparations to
regale ourselves, and that, as you have seen, at a considerable
expense; it is not just that you should now partake of the
entertainment without contributing to the cost." The beautiful
Safie seconded her sister, and said to the porter, "Friend, have
you never heard the common saying, 'If you bring something with
you, you shall carry something away, but if you bring nothing,
you shall depart empty?'"

The porter, notwithstanding his rhetoric, must, in all
probability, have retired in confusion, if Amene had not taken
his part, and said to Zobeide and Safie, "My dear sisters, I
conjure you to let him remain; I need not tell you that he will
afford us some diversion, of this you perceive he is capable: I
assure you, had it not been for his readiness, his alacrity, and
courage to follow me, I could not have done so much business, in
so short a time; besides, where I to repeat to you all the
obliging expressions he addressed to me by the way, you would not
feel surprised at my taking his part."

At these words of Amene, the porter was so transported with joy,
that he fell on his knees, kissed the ground at her feet, and
raising himself up, said, "Most beautiful lady, you began my good
fortune to-day, and now you complete it by this generous conduct;
I cannot adequately express my acknowledgments. As to the rest,
ladies," said he, addressing himself to all the three sisters,
"since you do me so great an honour, do not think that I will
abuse it, or look upon myself as deserving of the distinction.
No, I shall always look upon myself as one of your most humble
slaves." When he had spoken these words he would have returned
the money he had received, but Zobeide ordered him to keep it.
"What we have once given," said she, "to reward those who have
served us, we never take back. My friend, in consenting to your
staying with us, I must forewarn you, that it is not the only
condition we impose upon you that you keep inviolable the secret
we may entrust to you, but we also require you to attend to the
strictest rules of good manners." During this address, the
charming Amene put off the apparel she went abroad with, and
fastened her robe to her girdle that she might act with the
greater freedom; she then brought in several sorts of meat, wine,
and cups of gold. Soon after, the ladies took their places, and
made the porter sit down by them, who was overjoyed to see
himself seated with three such admirable beauties. After they had
eaten a little, Amene took a cup, poured some wine into it, and
drank first herself; she then filled the cup to her sisters, who
drank in course as they sat; and at last she filled it the fourth
time for the porter, who, as he received it, kissed Amene's hand;
and before he drank, sung a song to this purpose. That as the
wind bears with it the sweet scents of the perfumed places over
which it passes, so the wine he was going to drink, coming from
her fair hands, received a more exquisite flavour than it
naturally possessed. The song pleased the ladies much, and each
of them afterwards sung one in her turn. In short, they were all
very pleasant during the repast, which lasted a considerable
time, and nothing was wanting that could serve to render it
agreeable. The day drawing to a close, Safie spoke in the name of
the three ladies, and said to the porter, "Arise, it is time for
you to depart." But the porter, not willing to leave good
company, cried, "Alas! ladies, whither do you command me to go in
my present condition? What with drinking and your society, I am
quite beside myself. I shall never find the way home; allow me
this night to recover myself, in any place you please, but go
when I will, I shall leave the best part of myself behind."

Amene pleaded the second time for the porter, saying, "Sisters,
he is right, I am pleased with the request, he having already
diverted us so well; and, if you will take my advice, or if you
love me as much as I think you do, let us keep him for the
remainder of the night." "Sister," answered Zobeide, "we can
refuse you nothing;" and then turning to the porter, said, "We
are willing once more to grant your request, but upon this new
condition, that, whatever we do in your presence relating either
to ourselves or any thing else, you do not so much as open your
mouth to ask the reason; for if you put any questions respecting
what does not concern you, you may chance to hear what you will
not like; beware therefore, and be not too inquisitive to pry
into the motives of our actions.

"Madam," replied the porter, "I promise to abide by this
condition, that you shall have no cause to complain, and far less
to punish my indiscretion; my tongue shall be immovable on this
occasion, and my eye like a looking-glass, which retains nothing
of the objets that is set before it." "To shew you," said Zobeide
with a serious countenance, "that what we demand of you is not a
new thing among us, read what is written over our gate on the
inside."

The porter went and read these words, written in large characters
of gold: "He who speaks of things that do not concern him, shall
hear things that will not please him." Returning again to the
three sisters, "Ladies," said he, "I swear to you that you shall
never hear me utter a word respecting what does not relate to me,
or wherein you may have any concern."

These preliminaries being settled, Amene brought in supper, and
after she had lighted up the room with tapers, made of aloe-wood
and ambergris, which yield a most agreeable perfume, as well as a
delicate light, she sat down with her sisters and the porter.
They began again to eat and drink, to sing, and repeat verses.
The ladies diverted themselves in intoxicating the porter, under
pretext of making him drink their healths, and the repast was
enlivened by reciprocal flashes of wit. When they were all in the
best humour possible, they heard a knocking at the gate.

When the ladies heard the knocking, they all three got up to open
the gate; but Safie was the nimblest; which her sisters
perceiving, they resumed their seats. Safie returning, said,
"Sisters, we have a very fine opportunity of passing a good part
of the night pleasantly, and if you agree with me, you will not
suffer it to go by. There are three calenders at our gate, at
least they appear to be such by their habit; but what will
surprise you is, they are all three blind of the right eye, and
have their heads, beards, and eye-brows shaved. They say, they
are but just come to Bagdad, where they never were before; it
being night, and not knowing where to find a lodging, they
happened by chance to knock at this gate, and pray us, for the
love of heaven, to have compassion on them, and receive them into
the house. They care not what place we put them in, provided they
may be under shelter; they would be satisfied with a stable. They
are young and handsome, and seem not to want spirit. But I cannot
without laughing think of their amusing and uniform figure." Here
Safie laughed so heartily, that the two sisters and the porter
could not refrain from laughing also. "My dear sisters," said
she, "you will permit them to come in; it is impossible but that
with such persons as I have described them to be, we shall finish
the day better than we began it; they will afford us diversion
enough, and put us to no charge, because they desire shelter only
for this night, and resolve to leave us as soon as day appears."

Zobeide and Amene made some difficulty to grant Safie's request,
for reasons which she herself well knew. But being very desirous
to obtain this favour, they could not refuse her; "Go then," said
Zobeide, "and bring them in, but do not forget to acquaint them
that they must not speak of any thing which does not concern
them, and cause them to read what is written over the gate."
Safie ran out with joy, and in a little time after returned with
the three calenders.

At their entrance they made a profound obeisance to the ladies,
who rose up to receive them, and told them courteously that they
were welcome, that they were glad of the opportunity to oblige
them, and to contribute towards relieving the fatigues of their
journey, and at last invited them to sit down with them.

The magnificence of the place, and the civility they received,
inspired the calenders with high respect for the ladies: but,
before they sat down, having by chance cast their eyes upon the
porter, whom they saw clad almost like those devotees with whom
they have continual disputes respecting several points of
discipline, because they never shave their beards nor eye-brows;
one of them said, "I believe we have got here one of our revolted
Arabian brethren."

The porter having his head warm with wine, took offence and with
a fierce look, without stirring from his place, answered, "Sit
you down, and do not meddle with what does not concern you: have
you not read the inscription over the gate? Do not pretend to
make people live after your fashion, but follow ours."

"Honest man," said the calender, "do not put yourself in a
passion; we should be sorry to give you the least occasion; on
the contrary, we are ready to receive your commands." Upon which,
to put an end to the dispute, the ladies interposed, and pacified
them. When the calenders were seated, the ladies served them with
meat; and Safie, being highly pleased with them, did not let them
want for wine.

After the calenders had eaten and drunk liberally, they signified
to the ladies, that they wished to entertain them with a concert
of music, if they had any instruments in the house, and would
cause them to be brought: they willingly accepted the proposal,
and fair Safie going to fetch them, returned again in a moment,
and presented them with a flute of her own country fashion,
another of the Persian, and a tabor. Each man took the instrument
he liked, and all three together began to play a tune The ladies,
who knew the words of a merry song that suited the air, joined
the concert with their voices; but the words of the song made
them now and then stop, and fall into excessive laughter.

In the height of this diversion, when the company were in the
midst of their jollity, a knocking was heard at the gate; Safie
left off singing, and went to see who it was. The caliph Haroon
al Rusheed was frequently in the habit of walking abroad in
disguise by night, that he might discover if every thing was
quiet in the city, and see that no disorders were committed.

This night the caliph went out on his rambles, accompanied by
Jaaffier his grand vizier, and Mesrour the chief of the eunuchs
of his palace, all disguised in merchants' habits; and passing
through the street where the three ladies dwelt, he heard the
sound of music and fits of loud laughter; upon which he commanded
the vizier, to knock, as he wished to enter to ascertain the
reason. The vizier, in vain represented to him that the noise
proceeded from some women who were merry-making, that without
question their heads were warm with wine, and that it would not
be proper he should expose himself to be affronted by them:
besides, it was not yet an unlawful hour, and therefore he ought
not to disturb them in their mirth. "No matter," said the caliph,
"I command you to knock." Jaaffier complied; Safie opened the
gate, and the vizier, perceiving by the light in her hand, that
she was an incomparable beauty, with a very low salutation said,
"We are three merchants of Mossoul, who arrived here about ten
days ago with rich merchandise, which we have in a warehouse at a
caravan-serai, where we have also our lodging. We happened this
evening to be with a merchant of this city, who invited us to his
house, where we had a splendid entertainment: and the wine having
put us in good humour, he sent for a company of dancers. Night
being come on, and the music and dancers making a great noise,
the watch, passing by, caused the gate to be opened and some of
the company to be taken up; but we had the good fortune to escape
by getting over the wall. Being strangers, and somewhat overcome
with wine, we are afraid of meeting that or some other watch,
before we get home to our khan. Besides, before we can arrive
there the gates will be shut, and will not be opened till
morning: wherefore, hearing, as we passed by this way, the sound
of music, we supposed you were not yet going to rest, and made
bold to knock at your gate, to beg the favour of lodging
ourselves in the house till morning; and if you think us worthy
of your good company, we will endeavour to contribute to your
diversion to the best of our power, to make some amends for the
interruption we have given you; if not, we only beg the favour of
staying this night in your vestibule."

Whilst Jaaffier was speaking, Safie had time to observe the
vizier, and his two companions, who were said to be merchants
like himself, and told them that she was not mistress of the
house; but if they would have a minute's patience, she would
return with an answer.

Safie made the business known to her sisters, who considered for
some time what to do: but being naturally of a good disposition,
and having granted the same favour to the three calenders, they
at last consented to let them in.

The caliph, his grand vizier, and the chief of the eunuchs, being
introduced by the fair Safie, very courteously saluted the ladies
and the calenders. The ladies returned their salutations,
supposing them to be merchants. Zobeide, as the chief, addressed
them with a grave and serious countenance, which was natural to
her, and said, "You are welcome. But before I proceed farther, I
hope you will not take it ill if we desire one favour of you."
"Alas!" said the vizier, "what favour? We can refuse nothing to
such fair ladies." Zobeide continued, "It is that, while here,
you would have eyes, but no tongues; that you question us not for
the reason of any thing you may see, and speak not of any thing
that does not concern you, lest you hear what will by no means
please you."

"Madam," replied the vizier, "you shall be obeyed. We are not
censorious, nor impertinently curious; it is enough for us to
notice affairs that concern us, without meddling with what does
not belong to us." Upon this they all sat down, and the company
being united, they drank to the health of the new-comers.

While the vizier, entertained the ladies in conversation, the
caliph could not forbear admiring their extraordinary beauty,
graceful behaviour, pleasant humour, and ready wit; on the other
hand, nothing struck him with more surprise than the calenders
being all three blind of the right eye. He would gladly have
learnt the cause of this singularity; but the conditions so
lately imposed upon himself and his companions would not allow
him to speak. These circumstances, with the richness of the
furniture, the exact order of every thing, and the neatness of
the house, made him think they were in some enchanted place.

Their conversation happening to turn upon diversions, and the
different ways of making merry; the calenders arose, and danced
after their fashion, which augmented the good opinion the ladies
had conceived of them, and procured them the esteem of the caliph
and his companions.

When the three calenders had finished their dance, Zobeide arose,
and taking Amene by the hand, said, "Pray, sister, arise, for the
company will not be offended if we use our freedom, and their
presence need not hinder the performance of our customary
exercise." Amene understanding her sister's meaning, rose from
her seat, carried away the dishes, the flasks and cups, together
with the instruments which the calenders had played upon.

Safie was not idle, but swept the room, put every thing again in
its place, trimmed the lamps, and put fresh aloes and ambergris
to them; this being done, she requested the three calenders to
sit down upon the sofa at one side, and the caliph with his
companions on the other: then addressing herself to the porter,
she said, "Get up, and prepare yourself to assist us in what we
are going to do; a man like you, who is one of the family, ought
not to be idle." The porter, being somewhat recovered from his
wine, arose immediately, and having tied the sleeve of his gown
to his belt, answered, "Here am I, ready to obey your commands."
"Very well," replied Safie, "stay till you are spoken to; and you
shall not be idle long." A little time after, Amene came in with
a chair, which she placed in the middle of the room; and then
went towards a closet. Having opened the door, she beckoned to
the porter, and said, "Come hither and assist me." He obeyed, and
entered the closet, and returned immediately, leading two black
bitches, each of them secured by a collar and chain; they
appeared as if they had been severely whipped with rods, and he
brought them into the middle of the apartment.

Zobeide, rising from her seat between the calenders and the
caliph, moved very gravely towards the porter; "Come," said she,
heaving a deep sigh, "let us perform our duty:" she then tucked
up her sleeves above her elbows, and receiving a rod from Safie,
"Porter," said she, "deliver one of the bitches to my sister
Amene, and bring the other to me."

The porter did as he was commanded. Upon this the bitch that he
held in his hand began to howl, and turning towards Zobeide, held
her head up in a supplicating posture; but Zobeide, having no
regard to the sad countenance of the animal, which would have
moved pity, nor to her cries that resounded through the house,
whipped her with the rod till she was out of breath; and having
spent her strength, threw down the rod, and taking the chain from
the porter, lifted up the bitch by her paws, and looking upon her
with a sad and pitiful countenance, they both wept: after which,
Zobeide, with her handkerchief, wiped the tears from the bitch's
eye, kissed her, returned the chain to the porter, desired him to
carry her to the place whence he took her, and bring her the
other. The porter led back the whipped bitch to the closet, and
receiving the other from Amene, presented her to Zobeide, who
requested him to hold her as he had done the first, took up the
rod, and treated her after the same manner; and when she had wept
over her, she dried her eyes, kissed her, and returned her to the
porter: but Amene spared him the trouble of leading her back into
the closet, and did it herself. The three calenders, with the
caliph and his companions, were extremely surprised at this
exhibition, and could not comprehend why Zobeide, after having so
furiously beaten those two bitches, that by the moosulman
religion are reckoned unclean animals, should weep with them,
wipe off their tears, and kiss them. They muttered among
themselves, and the caliph, who, being more impatient than the
rest, longed exceedingly to be informed of the cause of so
strange a proceeding, could not forbear making signs to the
vizier to ask the question: the vizier turned his head another
way; but being pressed by repeated signs, he answered by others,
that it was not yet time for the caliph to satisfy his curiosity.

Zobeide sat still some time in the middle of the room, where she
had whipped the two bitches, to recover herself of her fatigue;
and Safie called to her, "Dear sister, will you not be pleased to
return to your place, that I may also aft my part?" "Yes,
sister," replied Zobeide; and then went, and sat down upon the
sofa, having the caliph, Jaaffier, and Mesrour, on her right
hand, and the three calenders, with the porter, on her left.

After Zobeide had taken her seat, the whole company remained
silent for some time; at last, Safie, sitting on a chair in the
middle of the room, spoke to her sister Amene, "Dear sister, I
conjure you to rise; you know what I would say." Amene rose, and
went into another closet, near to that where the bitches were,
and brought out a case covered with yellow satin, richly
embroidered with gold and green silk. She went towards Safie and
opened the case, from whence she took a lute, and presented it to
her: and after some time spent in tuning it, Safie began to play,
and accompanying the instrument with her voice, sung a song about
the torments that absence creates to lovers, with so much
sweetness, that it charmed the caliph and all the company. Having
sung with much passion and action, she said to Amene, "Pray take
it, sister, for my voice fails me; oblige the company with a
tune, and a song in my stead." "Very willingly," replied Amene,
who, taking the lute from her sister Safie, sat down in her
place.

Amene played and sung almost as long upon the same subject, but
with so much vehemence, and was so much affected, or rather
transported, by the words of the song, that her strength failed
her as she finished.

Zobeide, desirous of testifying her satisfaction, said, "Sister,
you have done wonders, and we may easily see that you feel the
grief you have expressed in so lively a manner." Amene was
prevented from answering this civility, her heart being so
sensibly touched at the moment, that she was obliged, for air, to
uncover her neck and bosom, which did not appear so fair as might
have been expected; but, on the contrary, were black and full of
scars, which surprised and affected all the spectators. However,
this gave her no ease, for she fell into a fit.

When Zobeide and Safie had run to help their sister, one of the
calenders could not forbear saying, "We had better have slept in
the streets than have come hither to behold such spectacles." The
caliph, who heard this, came to him and the other calenders, and
asked them what might be the meaning of all this? They answered,
"We know no more than you do." "What," said the caliph, "are you
not of the family? Can you not resolve us concerning the two
black bitches and the lady that fainted away, who appears to have
been so basely abused?" "Sir," said the calenders, "this is the
first time of our being in the house; we came in but a few
minutes before you."

This increased the caliph's astonishment: "Probably," said he,
"this man who is with you may know something of the matter." One
of the calenders beckoned the porter to come near; and asked him,
whether he knew why those two black bitches had been whipped, and
why Amene's bosom was so scarred. "Sir," said the porter, "I can
swear by heaven, that if you know nothing of all this, I know as
little as you do. It is true, I live in this city, but I never
was in the house until now, and if you are surprised to see me I
am as much so to find myself in your company; and that which
increases my wonder is, that I have not seen one man with these
ladies."

The caliph and his company, as well as the calenders, had
supposed the porter to be one of the family, and hoped he would
have been able to give them the information they sought; but
finding he could not, and resolving to satisfy his curiosity, the
caliph said to the rest, "We are seven men, and have but three
women to deal with; let us try if we can oblige them to explain
what we have seen, and if they refuse by fair means, we are in a
condition to compel them by force."

The grand vizier Jaaffier objected to this, and shewed the caliph
what might be the consequence. Without discovering the prince to
the calenders, he addressed him as if he had been a merchant, and
said, "Consider, I pray you, that our reputation is at stake. You
know the conditions on which these ladies consented to receive
us, and which we agreed to observe; what will they say of us if
we break them? We shall be still more to blame, if any mischief
befall us; for it is not likely that they would have extorted
such a promise from us, without knowing themselves to be in a
condition to punish us for its violation."

Here the vizier took the caliph aside, and whispered to him, "The
night will soon be at an end, and if your majesty will only be
pleased to have so much patience, I will to-morrow morning bring
these ladies before your throne, where you may be informed of all
that you desire to know." Though this advice was very judicious,
the caliph rejected it, desired the vizier to hold his tongue,
and said, he would not wait so long, but would immediately have
his curiosity satisfied.

The next business was to settle who should carry the message. The
caliph endeavoured to prevail with the calenders to speak first;
but they excused themselves, and at last they agreed that the
porter should be the man: as they were consulting how to word
this fatal question, Zobeide returned from her sister Amene, who
was recovered of her fit. She drew near them, and having
overheard them speaking pretty loud, said, "Gentlemen, what is
the subject of your conversation? What are you disputing about?"

The porter answered immediately, "Madam, these gentlemen beseech
you to inform them why you wept over your two bitches after you
had whipped them so severely, and how the bosom of that lady who
lately fainted away came to be so full of scars? These are the
questions I am ordered to ask in their name."

At these words, Zobeide put on a stern countenance, and turning
towards the caliph and the rest of the company, "Is it true,
gentlemen," said she, "that you desired him to ask me these
questions?" All of them, except the vizier Jaaffier, who spoke
not a word, answered, "Yes." On which she exclaimed, in a tone
that sufficiently expressed her resentment, "Before we granted
you the favour of receiving you into our house, and to prevent
all occasion of trouble from you, because we are alone, we
imposed the condition that you should not speak of any thing that
did not concern you, lest you might hear that which would not
please you; and yet after having received and entertained you,
you make no scruple to break your promise. It is true that our
easy temper has occasioned this, but that shall not excuse your
rudeness." As she spoke these words, she gave three stamps with
her foot, and clapping her hands as often together, cried, "Come
quickly:" upon this, a door flew open, and seven black slaves
rushed in; every one seized a man, threw him on the ground, and
dragged him into the middle of the room, brandishing a cimeter
over his head.

We may easily conceive the caliph then repented, but too late,
that he had not taken the advice of his vizier, who, with
Mesrour, the calenders and porter, was from his ill-timed
curiosity on the point of forfeiting his life. Before they would
strike the fatal blow, one of the slaves said to Zobeide, and her
sisters: "High, mighty, and adorable mistresses, do you command
us to strike off their heads?" "Stay," said Zobeide, "I must
examine them first." The frightened porter interrupted her thus:
"In the name of heaven, do not put me to death for another man's
crime. I am innocent; they are to blame." "Alas!" said he,
weeping, "how pleasantly did we pass our time! those blind
calenders are the cause of this misfortune; there is no town in
the world but suffers wherever these inauspicious fellows come.
Madam, I beg you not to destroy the innocent with the guilty, and
consider, that it is more glorious to pardon such a wretch as I
am, who have no way to help myself, than to sacrifice me to your
resentment."

Zobeide, notwithstanding her anger, could not but laugh within
herself at the porter's lamentation: but without replying to him,
she spoke a second time to the rest; "Answer me, and say who you
are, otherwise you shall not live one moment longer: I cannot
believe you to be honest men, or persons of authority or
distinction in your own countries; for if you were, you would
have been more modest and more respectful to us."

The caliph, naturally warm, was infinitely more indignant than
the rest, to find his life depending upon the command of a woman:
but he began to conceive some hopes, when he found she wished to
know who they all were; for he imagined she would not put him to
death, when informed of his quality; therefore he spoke with a
low voice to the vizier, who was near him, to declare it
speedily: but the vizier, more prudent, resolved to save his
master's honour, and not let the world know the affront he had
brought upon himself by his own imprudence; and therefore
answered, "We have what we deserve." But if he had intended to
speak as the caliph commanded him, Zobeide would not have allowed
him time: for having turned to the calenders, and seeing them all
blind with one eye, she asked if they were brothers. One of them
answered, "No, madam, no otherwise than as we are calenders; that
is to say, as we observe the same rules." "Were you born blind of
the right eye," continued she? "No, madam," answered he; "I lost
my eye in such a surprising adventure, that it would be
instructive to every body were it in writing: after that
misfortune I shaved my beard and eyebrows, and took the habit of
a calender which I now wear."

Zobeide asked the other two calenders the same question, and had
the same answers; but the last who spoke added, "Madam, to shew
you that we are no common fellows, and that you may have some
consideration for us, be pleased to know, that we are all three
sons of sultans; and though we never met together till this
evening, yet we have had time enough to make that known to one
another; and I assure you that the sultans from whom we derive
our being were famous in the world."

At this discourse Zobeide suppressed her anger, and said to the
slaves, "Give them their liberty a while, but remain where you
are. Those who tell us their history, and the occasion of their
coming, do them no hurt, let them go where they please; but do
not spare those who refuse to give us that satisfaction."

The three calendars, the caliph, the grand vizier, Jaaffier, the
eunuch Mesrour, and the porter, were all in the middle of the
hall, seated upon a carpet in the presence of the three ladies,
who reclined upon a sofa, and the slaves stood ready to do
whatever their mistresses should command.

The porter, understanding that he might extricate himself from
danger by telling his history, spoke first, and said, "Madam, you
know my history already, and the occasion of my coming hither; so
that what I have to say will be very short. My lady, your sister,
called me this morning at the place where I plyed as porter to
see if any body would employ me, that I might get my bread; I
followed her to a vintner's, then to a herb-shop, then to one
where oranges, lemons, and citrons were sold, then to a grocer's,
next to a confectioner's, and a druggist's, with my basket upon
my head as full as I was able to carry it; then I came hither,
where you had the goodness to suffer me to continue till now, a
favour that I shall never forget. This, madam, is my history."

When the porter had done, Zobeide said to him, "Depart, let us
see you here no more." "Madam," replied the porter, "I beg you to
let me stay; it would not be just, after the rest have had the
pleasure to hear my history, that I should not also have the
satisfaction of hearing theirs." And having spoken thus, he sat
down at the end of the sofa, glad at heart to have escaped the
danger that had frightened him so much. After him, one of the
three calenders directing his speech to Zobeide, as the principal
of the three ladies, began thus:




              The History of the First Calender.



Madam, in order to inform you how I lost my right eye, and why I
was obliged to put myself into a calender's habit, I must tell
you, that I am a sultan's son born: my father had a brother who
reigned over a neighbouring kingdom; and the prince his son and I
were nearly of the same age.

After I had learned my exercises, the sultan my father granted me
such liberty as suited my dignity. I went regularly every year to
see my uncle, at whose court I amused myself for a month or two,
and then returned again to my father's. These journeys cemented a
firm and intimate friendship between the prince my cousin and
myself. The last time I saw him, he received me with greater
demonstrations of tenderness than he had done at any time before;
and resolving one day to give me a treat, he made great
preparations for that purpose. We continued a long time at table,
and after we had both supped; "Cousin," said he, "you will hardly
be able to guess how I have been employed since your last
departure from hence, about a year past. I have had a great many
men at work to perfect a design I have formed; I have caused an
edifice to be built, which is now finished so as to be habitable:
you will not be displeased if I shew it you. But first you are to
promise me upon oath, that you will keep my secret, according to
the confidence I repose in you."

The affection and familiarity that subsisted between us would not
allow me to refuse him any thing. I very readily took the oath
required of me: upon which he said to me, "Stay here till I
return, I will be with you in a moment;" and accordingly he came
with a lady in his hand, of singular beauty, and magnificently
apparelled: he did not intimate who she was, neither did I think
it would be polite to enquire. We sat down again with this lady
at table, where we continued some time, conversing upon
indifferent subjects; and now and then filling a glass to each
other's health. After which the prince said, "Cousin, we must
lose no time; therefore pray oblige me by taking this lady along
with you, and conducting her to such a place, where you will see
a tomb newly built in form of a dome: you will easily know it;
the gate is open; enter it together, and tarry till I come, which
will be very speedily."

Being true to my oath, I made no farther enquiry, but took the
lady by the hand, and by the directions which the prince my
cousin had given me, I brought her to the place. We were scarcely
got thither, when we saw the prince following us, carrying a
pitcher of water, a hatchet, and a little bag of mortar.

The hatchet served him to break down the empty sepulchre in the
middle of the tomb; he took away the stones one after another,
and laid them in a corner; he then dug up the ground, where I saw
a trap-door under the sepulchre, which he lifted up, and
underneath perceived the head of a staircase leading into a
vault. Then my cousin, speaking to the lady, said, "Madam, it is
by this way that we are to go to the place I told you of:" upon
which the lady advanced, and went down, and the prince began to
follow; but first turning to me, said, "My dear cousin, I am
infinitely obliged to you for the trouble you have taken; I thank
you. Adieu." "Dear cousin," I cried, "what is the meaning of
this?" "Be content," replied he; "you may return the way you
came."

I could get nothing farther from him, but was obliged to take my
leave. As I returned to my uncle's palace, the vapours of the
wine got up into my head; however, I reached my apartment, and
went to bed. Next morning, when I awoke, I began to reflect upon
what had happened, and after recollecting all the circumstances
of such a singular adventure, I fancied it was nothing but a
dream. Full of these thoughts, I sent to enquire if the prince my
cousin was ready to receive a visit from me; but when they
brought word back that he did not lie in his own lodgings that
night, that they knew not what was become of him, and were in
much trouble in consequence, I conceived that the strange event
of the tomb was too true. I was sensibly afflicted, and went to
the public burying-place, where there were several tombs like
that which I had seen: I spent the day in viewing them one after
another, but could not find that I sought for, and thus I spent
four days successively in vain.

You must know, that all this while the sultan my uncle was
absent, and had been hunting for several days; I grew weary of
waiting for him, and having prayed his ministers to make my
apology at his return, left his palace, and set out towards my
father's court. I left the ministers of the sultan my uncle in
great trouble, surmising what was become of the prince: but
because of my oath to keep his secret, I durst not tell them what
I had seen.

I arrived at my father's capital, where, contrary to custom, I
found a numerous guard at the gate of the palace, who surrounded
me as I entered. I asked the reason, and the commanding officer
replied, "Prince, the army has proclaimed the grand vizier,
instead of your father, who is dead, and I take you prisoner in
the name of the new sultan." At these words the guards laid hold
of me, and carried me before the tyrant: I leave you to judge,
madam, how much I was surprised and grieved.

This rebel vizier, had long entertained a mortal hatred against
me; for this reason. When I was a stripling, I loved to shoot
with a cross-bow; and being one day upon the terrace of the
palace with my bow, a bird happening to come by, I shot but
missed him, and the ball by misfortune hit the vizier, who was
taking the air upon the terrace of his own house, and put out one
of his eyes. As soon as I understood this, I not only sent to
make my excuse to him, but did it in person: yet he never forgave
me, and, as opportunity offered, made me sensible of his
resentment. But now that he had me in his power, he expressed his
feelings; for he came to me like a madman, as soon as he saw me,
and thrusting his finger into my right eye, pulled it out, and
thus I became blind of one eye.

But the usurper's cruelty did not stop here; he ordered me to be
shut up in a machine, and commanded the executioner to carry me
into the country, to cut off my head, and leave me to be devoured
by birds of prey. The executioner conveyed me thus shut up into
the country, in order to execute the barbarous sentence; but by
my prayers and tears, I moved the man's compassion: "Go," said he
to me, "get you speedily out of the kingdom, and take heed of
returning, or you will certainly meet your own ruin, and be the
cause of mine." I thanked him for the favour he did me; and as
soon as I was left alone, comforted myself for the loss of my
eye, by considering that I had very narrowly escaped a much
greater evil.

Being in such a condition, I could not travel far at a time; I
retired to remote places during the day, and travelled as far by
night as my strength would allow me. At last I arrived in the
dominions of the sultan my uncle, and came to his capital.

I gave him a long detail of the tragical cause of my return, and
of the sad condition he saw me in. "Alas!" cried he, "was it not
enough for me to have lost my son, but must I have also news of
the death of a brother I loved so dearly, and see you reduced to
this deplorable condition?" He told me how uneasy he was that he
could hear nothing of his son, notwithstanding all the enquiry he
could make. At these words, the unfortunate father burst into
tears, and was so much afflicted, that pitying his grief, it was
impossible for me to keep the secret any longer; so that,
notwithstanding my oath to the prince my cousin, I told the
sultan all that I knew.

His majesty listened to me with some sort of comfort, and when I
had done, "Nephew," said he, "what you tell me gives me some
hope. I knew that my son ordered that tomb to be built, and I can
guess pretty nearly the place; and with the idea you still have
of it, I fancy we shall find it: but since he ordered it to be
built privately, and you took your oath to keep his secret, I am
of opinion, that we ought to go in quest of it without other
attendants." But he had another reason for keeping the matter
secret, which he did not then tell me, and an important one it
was, as you will perceive by the sequel of my story.

We disguised ourselves and went out by a door of the garden which
opened into the fields, and soon found what we sought for. I knew
the tomb, and was the more rejoiced, because I had formerly
sought it a long time in vain. We entered, and found the iron
trap pulled down at the head of the staircase; we had great
difficulty in raising it, because the prince had fastened it
inside with the water and mortar formerly mentioned, but at last
we succeeded.

The sultan my uncle descended first, I followed, and we went down
about fifty steps. When we came to the foot of the stairs, we
found a sort of antechamber, full of thick smoke of an ill scent,
which obscured the lamp, that gave a very faint light.

From this antechamber we came into another, very large, supported
by columns, and lighted by several branched candlesticks. There
was a cistern in the middle, and provisions of several sorts
stood on one side of it; but we were much surprised not to see
any person. Before us there appeared a high estrade, which we
mounted by several steps, and upon this there was a large bed,
with curtains drawn. The sultan went up, and opening the
curtains, perceived the prince his son and the lady in bed
together, but burnt and changed to cinder, as if they had been
thrown into a fire, and taken out before they were consumed.

But what surprised me most was, that though this spectacle filled
me with horror, the sultan my uncle, instead of testifying his
sorrow to see the prince his son in such a condition, spat on his
face, and exclaimed, with a disdainful air, "This is the
punishment of this world, but that of the other will last to
eternity;" and not content with this, he pulled off his sandal,
and gave the corpse of his son a blow on the cheek.

I cannot adequately express how much I was astonished when I saw
the sultan my uncle abuse his son thus after he was dead. "Sir,"
said I, "whatever grief this dismal sight has impressed upon me,
I am forced to suspend it, to enquire of your majesty what crime
the prince my cousin may have committed, that his corpse should
deserve such indignant treatment?" "Nephew," replied the sultan,
"I must tell you, that my son (who is unworthy of that name)
loved his sister from his infancy, as she did him: I did not
check their growing fondness, because I did not foresee its
pernicious consequence. This tenderness increased as they grew in
years, and to such a height, that I dreaded the end of it. At
last, I applied such remedies as were in my power: I not only
gave my son a severe reprimand in private, laying before him the
horrible nature of the passion he entertained, and the eternal
disgrace he would bring upon my family, if he persisted; but I
also represented the same to my daughter, and shut her up so
close that she could have no conversation with her brother. But
that unfortunate creature had swallowed so much of the poison,
that all the obstacles which by my prudence I could lay in the
way served only to inflame her love.

"My son being persuaded of his sister's constancy, on presence of
building a tomb, caused this subterraneous habitation to be made,
in hopes of finding one day or other an opportunity to possess
himself of that objets which was the cause of his flame, and to
bring her hither. He took advantage of my absence, to enter by
force into the place of his sister's confinement; but this was a
circumstance which my honour would not suffer me to make public.
And after so damnable an action, he came and shut himself up with
her in this place, which he has supplied, as you see, with all
sorts of provisions, that he might enjoy detestable pleasures,
which ought to be a subject of horror to all the world; but God,
who would not suffer such an abomination, has justly punished
them both." At these words, he melted into tears, and I joined
mine with his.

After a while, casting his eyes upon me, "Dear nephew," cried he,
embracing me, "if I have lost that unworthy son, I shall happily
find in you what will better supply his place." The reflections
he made on the doleful end of the prince and princess his
daughter made us both weep afresh.

We ascended the stairs again, and departed at last from that
dismal place. We let down the trap door, and covered it with
earth, and such other materials as the tomb was built of, on
purpose to hide, as much as lay in our power, so terrible an
effect of the wrath of God.

We had not been long returned to the palace, unperceived by any
one, but we heard a confused noise of trumpets, drums, and other
instruments of war. We soon understood by the thick cloud of
dust, which almost darkened the air, that it was the arrival of a
formidable army: and it proved to be the same vizier that had
dethroned my father, and usurped his place, who with a vast
number of troops was come to possess himself of that also of the
sultan my uncle.

My uncle, who then had only his usual guards about him, could not
resist so numerous an enemy; they invested the city, and the
gates being opened to them without any resistance, soon became
masters of it, and broke into the palace where my uncle defended
himself, and sold his life at a dear rate. I fought as valiantly
for a while; but seeing we were forced to submit to a superior
power, I thought on my retreat, which I had the good fortune to
effect by some back ways, and got to one of the sultan's servants
on whose fidelity I could depend.

Being thus surrounded with sorrows and persecuted by fortune, I
had recourse to a stratagem, which was the only means left me to
save my life: I caused my beard and eye-brows to be shaved, and
putting on a calender's habit, I passed, unknown by any, out of
the city; after that, by degrees, I found it easy to quit my
uncle's kingdom, by taking the bye-roads.

I avoided passing through towns, until I had reached the empire
of the mighty governor of the Moosulmauns, the glorious and
renowned caliph Haroon al Rusheed, when I thought myself out of
danger; and considering what I was to do, I resolved to come to
Bagdad, intending to throw myself at the feet of that monarch,
whose generosity is renowned throughout the world. "I shall move
him to compassion," said I to myself, "by the relation of my
uncommon misfortunes, and without doubt he will take pity on a
persecuted prince, and not suffer me to implore his assistance in
vain."

In short, after a journey of several months, I arrived yesterday
at the gate of this city, into which I entered about the dusk of
evening; and stopping a little while to consider which way I was
to turn, another calender came up; he saluted me, and I him: "You
appear," said I, "to be a stranger, as I am." "You are not
mistaken," replied he. He had no sooner returned this answer,
than a third calender overtook us. He saluted us, and told us he
was a stranger newly come to Bagdad; so that as brethren we
joined together, resolving not to separate from one another.

It was now late, and we knew not where to seek a lodging in the
city, where we had never been before. But good fortune having
brought us to your gate, we made bold to knock, when you received
us with so much kindness, that we are incapable of rendering
suitable thanks. "This, madam," said he, "is, in obedience to
your commands, the account I was to give how I lost my right eye,
wherefore my beard and eye-brows are shaved, and how I came to be
with you at this time."

"It is enough," said Zobeide; "you may retire to what place you
think fit." The calender begged the ladies' permission to stay
till he had heard the relations of his two comrades, "Whom I
cannot," said he, "leave with honour;" and that he might also
hear those of the three other persons in company.

The story of the first calender seemed wonderful to the whole
company, but especially to the caliph, who, notwithstanding the
slaves stood by with their cimeters drawn, could not forbear
whispering to the vizier "Many stories have I heard, but never
any that equalled in surprising incident that of the calender."
Whilst he was saying this, the second calender began, addressing
himself to Zobeide.




               The Story of the Second Calender.



Madam, to obey your commands, and to shew you by what strange
accident I became blind of the right eye, I must of necessity
give you the account of my life.

I was scarcely past my infancy, when the sultan my father (for
you must know I am a prince by birth) perceived that I was
endowed with good natural ability, and spared nothing proper for
improving it.

No sooner was I able to read and write, but I learned the Koraun
from beginning to end by heart, that admirable book, which
contains the foundation, the precepts, and the rules of our
religion; and that I might be thoroughly instructed in it, I read
the works of the most approved divines, by whose commentaries it
had been explained. I added to this study, that of all the
traditions collected from the mouth of our prophet, by the great
men that were contemporary with him. I was not satisfied with the
knowledge of all that had any relation to our religion, but made
also a particular search into our histories. I made myself
perfect in polite learning, in the works of poets, and
versification. I applied myself to geography, chronology, and to
speak the Arabian language in its purity; not forgetting in the
meantime all such exercises as were proper for a prince to
understand. But one thing which I was fond of, and succeeded in,
was penmanship; wherein I surpassed all the celebrated scribes of
our kingdom.

Fame did me more honour than I deserved, for she not only spread
the renown of my talents through all the dominions of the sultan
my father, but carried it as far as the empire of Hindoostan,
whose potent monarch, desirous to see me, sent an ambassador with
rich presents: my father, who rejoiced at this embassy for
several reasons, was persuaded, that nothing could be more
improving to a prince of my age than to travel and visit foreign
courts; and he wished to gain the friendship of the Indian
monarch. I departed with the ambassador, but with no great
retinue.

When we had travelled about a month, we discovered at a distance
a cloud of dust, and under that we saw very soon fifty horsemen
well armed, who were robbers, advancing towards us at full speed.

As we had ten horses laden with baggage, and presents to the
sultan of Hindoostan, from my father, and my retinue was but
small, you may easily judge that these robbers came boldly up to
us; and not being in a posture to make any opposition, we told
them, that we were ambassadors, and hoped they would attempt
nothing contrary to the respect due to such sacred characters,
thinking by this means to save our equipage and our lives: but
the robbers most insolently replied, "For what reason would you
have us shew any respect to the sultan your master? We are none
of his subjects, nor are we upon his territories:" having spoken
thus, they surrounded and fell upon us: I defended myself as long
as I could; but finding myself wounded, and seeing the ambassador
with his attendants and mine lying on the ground, I made use of
what strength was yet remaining in my horse, who was also very
much wounded, and rode away as fast as he could carry me; but he
shortly after, from weariness and the loss of blood, fell down
dead. I cleared myself from him unhurt, and finding that I was
not pursued, judged the robbers were not willing to quit the
booty they had obtained.

Here you see me, alone, wounded, destitute of help, and in a strange
country. I durst not take the high road, fearing I might fall again
into the hands of these robbers. When I had bound up my wound, which
was not dangerous, I walked on the rest of the day, and arrived at the
foot of the mountain, where I perceived a passage into a cave; I went
in, and staid there that night with little satisfaction, after I had
eaten some fruits that I had gathered by the way.

I continued my journey for several days following, without
finding any place of abode: but after a month's time, I came to a
large town well inhabited, and situated so much the more
advantageously, as it was surrounded by several streams, so that
it enjoyed perpetual spring.

The pleasant objects which then presented themselves to my view
afforded me some joy, and suspended for a time the sorrow with
which I was overwhelmed. My face, hands, and feet were black and
sun-burnt; and, by my long journey, my boots were quite worn out,
so that I was forced to walk bare-footed; and besides, my clothes
were all in rags I entered the town to inform myself where I was,
and addressed myself to a tailor that was at work in his shop;
who, perceiving by my air that I was a person of more note than
my outward appearance bespoke, made me sit down by him, and asked
me who I was, from whence I came, and what had brought me
thither? I did not conceal anything that had befallen me, nor
made I any scruple to discover my quality.

The tailor listened to me with attention; but after had done
speaking, instead of giving me any consolation, he augmented my
sorrow: "Take heed," said he, "how you discover to any person
what you have related to me; for the prince of this country is
the greatest enemy your father has, and he will certainly do you
some mischief, should he hear of your being in this city." I made
no doubt of the tailor's sincerity, when he named the prince: but
since that enmity which is between my father and him has no
relation to my adventures, I pass it over in silence.

I returned the tailor thanks for his advice, expressed himself
disposed to follow his counsel, and assured him that his favours
should never be forgotten. He ordered something to be brought for
me to eat, and offered me at the same time a lodging in his
house, which I accepted. Some days after, finding me tolerably
well recovered of the fatigue I had endured by a long and tedious
journey, and reflecting that most princes of our religion applied
themselves to some art or calling that might be serviceable to
them upon occasion, he asked me, if I had learned any whereby I
might get a livelihood, and not be burdensome to others? I told
him that I understood the laws, both divine and human; that I was
a grammarian and poet; and above all, that I could write with
great perfection. "By all this," said he, "you will not be able,
in this country, to purchase yourself one morsel of bread;
nothing is of less use here than those sciences; but if you will
be advised by me, dress yourself in a labourer's habit; and since
you appear to be strong, and of a good constitution, you shall go
into the next forest and cut fire-wood, which you may bring to
the market to be sold; and I can assure you this employment will
turn to so good an account that you may live by it, without
dependence upon any man; and by this means you will be in a
condition to wait for the favourable minute, when heaven shall
think fit to dispel those clouds of misfortune that thwart your
happiness, and oblige you to conceal your birth; I will take care
to supply you with a rope and a hatchet."

The fear of being known, and the necessity I was under of getting
a livelihood, made me agree to this proposal, notwithstanding the
meanness and hardships that attended it. The day following the
tailor brought me a rope, a hatchet, and a short coat, and
recommended me to some poor people who gained their bread after
the same manner, that they might take me into their company. They
conducted me to the wood, and the first day I brought in as much
upon my head as procured me half a piece of gold, of the money of
that country; for though the wood was not far distant from the
town, yet it was very scarce, by reason that few would be at the
trouble of fetching it for themselves. I gained a good sum of
money in a short time, and repaid my tailor what he had advanced
to me.

I continued this way of living for a whole year. One day, having
by chance penetrated farther into the wood than usual, I happened
to light on a pleasant spot, where I began to cut; and in pulling
up the root of a tree, I espied an iron ring, fastened to a trap
door of the same metal. I took away the earth that covered it,
and having lifted it up, discovered a flight of stairs, which I
descended with my axe in my hand.

When I had reached the bottom, I found myself in a palace, and
felt great consternation, on account of a great light which
appeared as clear in it as if it had been above ground in the
open air. I went forward along a gallery, supported by pillars of
jasper, the base and capitals of messy gold: but seeing a lady of
a noble and graceful air, extremely beautiful, coming towards me,
my eyes were taken off from every other objets.

Being desirous to spare the lady the trouble of coming to me, I
hastened to meet her; and as I was saluting her with a low
obeisance, she asked me, "What are you, a man or a genie?" "A
man, madam," said I; "I have no correspondence with genies." "By
what adventure," said she, fetching a deep sigh, "are you come
hither? I have lived here twenty-five years, and you are the
first man I have beheld in that time."

Her great beauty, which had already smitten me, and the sweetness
and civility wherewith she received me, emboldened me to say,
"Madam, before I have the honour to satisfy your curiosity, give
me leave to tell you, that I am infinitely gratified with this
unexpected meeting, which offers me an occasion of consolation in
the midst of my affliction; and perhaps it may give me an
opportunity of making you also more happy than you are." I
related to her by what strange accident she beheld me, the son of
a sultan, in such a condition as I appeared in her presence; and
how fortune had directed that I should discover the entrance into
that magnificent prison where I had found her, according to
appearance, in an unpleasant situation.

"Alas! prince," said she, sighing once more, "you have just cause
to believe this rich and pompous prison cannot be otherwise than
a most wearisome abode: the most charming place in the world
being no way delightful when we are detained there contrary to
our will. It is not possible but you have heard of the sultan of
the isle of Ebene, so called from that precious wood which it
produces in abundance; I am the princess his daughter.

"The sultan, my father, had chosen for me a husband, a prince who
was my cousin; but on my wedding-night, in the midst of the
rejoicings of the court and capital, before I was conducted to my
husband, a genie took me away. I fainted with alarm, and when I
recovered, found myself in this place. I was long inconsolable,
but time and necessity have accustomed me to see and receive the
genie. Twenty-five years I have continued in this place, where, I
must confess, I have all that I can wish for necessary to life,
and also every thing that can satisfy a princess fond of dress
and splendour.

"Every ten days," continued the princess, "the genie comes
hither, and remains with me one night, which he never exceeds;
and the excuse he makes for it is, that he is married to another
wife, who would grow jealous if she should know his infidelity.
Meanwhile, if I have occasion for him by day or night, as soon as
I touch a talisman, which is at the entrance into my chamber, the
genie appears. It is now the fourth day since he was here, and I
do not expect him before the end of six more; so, if you please,
you may stay five days, and I will endeavour to entertain you
according to your quality and merit." I thought myself too
fortunate, to have obtained so great a favour without asking, to
refuse so obliging an offer. The princess made me go into a bath,
the most commodious, and the most sumptuous imaginable; and when
I came forth, instead of my own clothes I found another very
costly suit, which I did not esteem so much for its richness, as
because it made me appear worthy to be in her company. We sat
down on a sofa covered with rich tapestry, with cushions of the
rarest Indian brocade; and some time after she covered a table
with several dishes of delicate meats. We ate, and passed the
remaining part of the day with much satisfaction, as also the
evening, together.

The next day, as she contrived every means to please me, she
brought in, at dinner, a bottle of old wine, the most excellent
that ever was tasted, and out of complaisance drank some part of
it with me. When my head grew warm with the agreeable liquor,
"Fair princess," said I, "you have been too long thus buried
alive; follow me, enjoy the real day, of which you have been
deprived so many years, and abandon this artificial though
brilliant glare." "Prince," replied she, with a smile, "leave
this discourse; if you out of ten days will grant me nine, and
resign the last to the genie, the fairest day would be nothing in
my esteem." "Princess," said I, "it is the fear of the genie that
makes you speak thus; for my part, I value him so little, that I
will break in pieces his talisman, with the conjuration that is
written about it. Let him come, I will expect him; and how brave
or redoubtable soever he be, I will make him feel the weight of
my arm: I swear solemnly that I will extirpate all the genies in
the world, and him first." The princess, who knew the
consequence, conjured me not to touch the talisman. "For that
would be the means," said she, "of ruining both you and me; I
know what belongs to genies better than you." The fumes of the
wine did not suffer me to hearken to her reasons; but I gave the
talisman a kick with my foot, and broke it in several pieces.

The talisman was no sooner broken than the palace began to shake,
and seemed ready to fall, with a hideous noise like thunder,
accompanied with flashes of lightning, and alternate darkness.
This terrible noise in a moment dispelled the fumes of my wine,
and made me sensible, but too late, of the folly I had committed.
"Princess," cried I, "what means all this?" She answered, without
any concern for her own misfortune, "Alas! you are undone, if you
do not fly immediately."

I followed her advice, but my fears were so great, that I forgot
my hatchet and cords. I had scarcely reached the stairs by which
I had descended, when the enchanted palace opened at once, and
made a passage for the genie: he asked the princess in great
anger, "What has happened to you, and why did you call me?" "A
violent spasm," said the princess, "made me fetch this bottle
which you see here, out of which I drank twice or thrice, and by
mischance made a false step, and fell upon the talisman, which is
broken, and that is all."

At this answer, the furious genie told her, "You are a false
woman, and speak not the truth; how came that axe and those cords
there?" "I never saw them till this moment," said the princess.
"Your coming in such an impetuous manner has, it may be, forced
them up in some place as you came along, and so brought them
hither without your knowing it."

The genie made no other answer but what was accompanied with
reproaches and blows, of which I heard the noise. I could not
endure to hear the pitiful cries of the princess so cruelly
abused. I had already taken off the suit she had presented to me,
and put on my own, which I had laid on the stairs the day before,
when I came out of the bagnio: I made haste upstairs, the more
distracted with sorrow and compassion, as I had been the cause of
so great a misfortune; and by sacrificing the fairest princess on
earth to the barbarity of a merciless genie, I was becoming the
most criminal and ungrateful of mankind. "It is true," said I,
"she has been a prisoner these twenty-five years; but, liberty
excepted she wanted nothing that could make her happy. My folly
has put an end to her happiness, and brought upon her the cruelty
of an unmerciful devil." I let down the trap-door, covered it
again with earth, and returned to the city with a burden of wood,
which I bound up without knowing what I did, so great was my
trouble and sorrow.

My landlord, the tailor, was very much rejoiced to see me: "Your
absence," said he, "has disquieted me much, as you had entrusted
me with the secret of your birth, and I knew not what to think; I
was afraid somebody had discovered you; God be praised for your
return." I thanked him for his zeal and affection, but not a word
durst I say of what had passed, nor of the reason why I came back
without my hatchet and cords.

I retired to my chamber, where I reproached myself a thousand
times for my excessive imprudence: "Nothing," said I, "could have
paralleled the princess's good fortune and mine, had I forborne
to break the talisman."

While I was thus giving myself over to melancholy thoughts, the
tailor came in and said, "An old man, whom I do not know, brings
your hatchet and cords, which he found in his way as he tells me,
and says he understood from your comrades that you lodge here;
come out and speak to him, for he will deliver them to none but
yourself."

At these words I changed colour, and fell a trembling. While the
tailor was asking me the reason, my chamber-door opened, and the
old man, having no patience to stay, appeared to us with my
hatchet and cords. This was the genie, the ravisher of the fair
princess of the isle of Ebene, who had thus disguised himself,
after he had treated her with the utmost barbarity. "I am a
genie," said he, speaking to me, "son of the daughter of Eblis,
prince of genies: is not this your hatchet, and are not these
your cords?"

After the genie had put the question to me, he gave me no time to
answer, nor was it in my power, so much had his terrible aspect
disordered me. He grasped me by the middle, dragged me out of the
chamber, and mounting into the air, carried me up to the skies
with such swiftness, that I was not able to take notice of the
way he conveyed me. He descended again in like manner to the
earth, which on a sudden he caused to open with a stroke of his
foot, and sunk down at once, when I found myself in the enchanted
palace, before the fair princess of the isle of Ebene. But, alas!
what a spectacle was there! I saw what pierced me to the heart;
this poor princess was quite naked, weltering in her blood, and
laid upon the ground, more like one dead than alive, with her
cheeks bathed in tears.

"Perfidious wretch!" said the genie to her, pointing at me, "is
not this your gallant?" She cast her languishing eyes upon me,
and answered mournfully, "I do not know him, I never saw him till
this moment." "What!" said the genie, "he is the cause of thy
being in the condition thou art justly in; and yet darest thou
say thou cost not know him?" "If I do not know him," said the
princess, "would you have me lie on purpose to ruin him?" "Oh
then," said the genie, pulling out a cimeter and presenting it to
the princess, "if you never saw him before, take this, and cut
off his head." "Alas," replied the princess, "how is it possible
that I should execute such an act? My strength is so far spent
that I cannot lift up my arm; and if I could, how should I have
the heart to take away the life of an innocent man, and one whom
I do not know?" "This refusal," said the genie to the princess,
"sufficiently informs me of your crime." Upon which, turning to
me, "And thou," said he, "dost thou not know her?"

I should have been the most ungrateful wretch, and the most
perfidious of all mankind, if I had not strewn myself as faithful
to the princess as she had been to me, who had been the cause of
her misfortunes. I therefore answered the genie, "How should I
know her, when I never saw her till now?" "If it be so," said he,
"take the cimeter and cut off her head: on this condition I will
set thee at liberty, for then I shall be convinced that thou hast
never seen her till this moment, as thou gayest." "With all my
heart," replied I, and took the cimeter in my hand.

Do not think, madam, that I drew near to the fair princess of the
isle of Ebene to be the executioner of the genie's barbarity. I
did it only to demonstrate by my behaviour, as much as possible,
that as she had strewn her resolution to sacrifice her life for
my sake, I would not refuse to sacrifice mine for hers. The
princess, notwithstanding her pain and suffering, understood my
meaning; which she signified by an obliging look, and made me
understand her willingness to die for me; and that she was
satisfied to see how ready I was also to die for her. Upon this I
stepped back, and threw the cimeter on the ground. "I should for
ever," said I to the genie, "be hateful to all mankind were I to
be so base as to murder, not only a person whom I do not know,
but a lady like this, who is already on the point of expiring: do
with me what you please, since I am in your power; I cannot obey
your barbarous commands."

"I see," said the genie, "that you both out-brave me, and insult
my jealousy; but both of you shall know by my treatment of you of
what I am capable." At these words the monster took up the
cimeter and cut off one of her hands, which left her only so much
life as to give me a token with the other that she bade me for
ever adieu. For the blood she had lost before, and that which
gushed out then, did not permit her to live above one or two
moments after this barbarous cruelty; the sight of which threw me
into a fit. When I was come to myself again, I expostulated with
the genie, why he made me languish in expectation of death:
"Strike," cried I, "for I am ready to receive the mortal blow,
and expect it as the greatest favour you can show me." But
instead of agreeing to that, "Behold," said he, "how genies treat
their wives whom they suspect of unfaithfulness; she has received
thee here, and were I certain that she had put any further
affront upon me, I would put thee to death this minute: but I
will content myself with transforming thee into a dog, ape, lion,
or bird; take thy choice of any of these, I will leave it to
thyself."

These words gave me some hopes of being able to appease him: "O
genie," said I, "moderate your passion, and since you will not
take away my life, give it me generously. I shall always remember
your clemency, if you pardon me, as one of the best men in the
world pardoned one of his neighbours that bore him a mortal
hatred." The genie asked me what had passed between those two
neighbours, and said, he would have patience till he heard the
story, which I related to him; and I believe, madam, you will not
be displeased if I now repeat it.




       The Story of the Envious Man, and of him that he Envied.



In a considerable town two persons dwelt in adjoining houses. One
of them conceived such a violent hatred against the other, that
the hated party resolved to remove to a distance, being persuaded
that their being neighbours was the only cause of this animosity;
for though he had done him several pieces of service, he found
that his hatred was not diminished; he therefore sold his house,
with what goods he had left, and retired to the capital city of a
kingdom which was not far distant. Here he bought a little spot
of ground, which lay about half a league from the city; where he
had a convenient house, with a garden, and a pretty spacious
court, wherein there was a deep well, which was not in use.

The honest man having made this purchase put on a dervise's
habit, intending to lead a retired life, and caused several cells
to be made in the house, where in a short time he established a
numerous society of dervises. He soon came to be publicly known
by his virtue, through which he acquired the esteem of many
people, as well of the commonalty as of the chief of the city. In
short, he was much honoured and courted by all ranks. People came
from afar to recommend themselves to his prayers; and all who
visited him, published what blessings they received through his
means.

The great reputation of this honest man having spread to the town
from whence he had come, it touched the envious man so much to
the quick, that he left his house and affairs with a resolution
to ruin him. With this intent he went to the new convent of
dervises, of which his former neighbour was the head, who
received him with all imaginable tokens of friendship. The
envious man told him that he was come on purpose to communicate a
business of importance, which he could not do but in private; and
"that nobody may hear us, let us," said he, "take a walk in your
court; and seeing night begins to draw on, command your dervises
to retire to their cells." The chief of the dervises did as he
was required.

When the envious man saw that he was alone with this good man, he
began to tell him his errand, walking side by side in the court,
till he saw his opportunity; and getting the good man near the
brink of the well, he gave him a thrust, and pushed him into it,
without being seen by any one. Having done thus, he returned, got
out at the gate of the convent without being known, and reached
his own house well satisfied with his journey, being fully
persuaded that the object of his hatred was no more; but he found
himself mistaken.

This old well was inhabited by fairies and genies, which happened
luckily for the relief of the head of the convent; for they
received and supported him, and carried him to the bottom, so
that he got no hurt. He perceived that there was something
extraordinary in his fall, which must otherwise have cost him his
life; but he neither saw nor felt anything. He soon heard a
voice, however, which said, "Do you know what honest man this is,
to whom we have done this piece of service?" Another voice
answered, "No." To which the first replied, "Then I will tell
you. This man out of charity, the purest ever known, left the
town he lived in, and has established himself in this place, in
hopes to cure one of his neighbours of the envy he had conceived
against him; he had acquired such a general esteem, that the
envious man, not able to endure it, came hither on purpose to
ruin him; and he would have accomplished his design, had it not
been for the assistance we have given this honest man, whose
reputation is so great, that the sultan, who keeps his residence
in the neighbouring city, was to pay him a visit to-morrow, to
recommend the princess his daughter to his prayers."

Another voice asked, "What need had the princess of the dervise's
prayers?" To which the first answered, "You do not know, it
seems, that she is possessed by genie Maimoun, the son of Dimdim,
who is fallen in love with her. But I well know how this good
head of the dervises may cure her; the thing is very easy, and I
will explain it to you. He has a black cat in his convent, with a
white spot at the end of her tail, about the bigness of a small
piece of Arabian money; let him only pull seven hairs out of the
white spot, burn them, and smoke the princess's head with the
fume, she will not only be immediately cured, but be so safely
delivered from Maimoun, the son of Dimdim, that he will never
dare to approach her again."

The head of the dervises remembered every word of the
conversation between the fairies and the genies, who remained
silent the remainder of the night. The next morning, as soon as
daylight appeared, and he could discern the nature of his
situation, the well being broken down in several places, he saw a
hole, by which he crept out with ease.

The other dervises, who had been seeking for him, were rejoiced
to see him; he gave them a brief account of the wickedness of the
man to whom he had given so kind a reception the day before, and
retired into his cell. Shortly after the black cat, which the
fairies and the genies had mentioned the night before, came to
fawn upon her master, as she was accustomed to do; he took her
up, and pulled seven hairs from the white spot that was upon her
tail, and laid them aside for his use when occasion should serve.

Soon after sunrise the sultan, who would leave no means untried
that he thought likely to restore the princess to perfect health,
arrived at the gate of the convent. He commanded his guards to
halt, whilst he with his principal officers went in. The dervises
received him with profound respect.

The sultan called their chief aside, and said, "Good Sheik, you
may probably be already acquainted with the cause of my visit."
"Yes, Sir," replied he gravely, "if I do not mistake, it is the
disease of the princess which procures me this unmerited honour."
"That is the real case," replied the sultan. "You will give me
new life if your prayers, as I hope they may, restore my
daughter's health." "Sir," said the good man, "if your majesty
will be pleased to let her come hither, I am in hopes, through
God's assistance and favour, that she will be effectually cured."

The prince, transported with joy, sent immediately for his
daughter, who soon appeared with a numerous train of ladies and
eunuchs, but veiled, so that her face was not seen. The chief of
the dervises caused a pall to be held over her head, and he had
no sooner thrown the seven hairs upon the burning coals, than the
genie Maimoun, the son of Dimdim, uttered a great cry, and
without being seen, left the princess at liberty; upon which, she
took the veil from her face, and rose up to see where she was,
saying, "Where am I, and who brought me hither?" At these words
the sultan, overcome with excess of joy, embraced his daughter,
and kissed her eyes; he also kissed the chief of the dervises'
hands, and said to his officers, "What reward does he deserve
that has thus cured my daughter?" They all cried, "He deserves
her in marriage." "That is what I had in my thoughts," said the
sultan; "and I make him my son-in-law from this moment." Some
time after the prime vizier died, and the sultan conferred the
place on the dervise. The sultan himself also died without heirs
male; upon which the religious orders and the militia consulted
together, and the good man was declared and acknowledged sultan
by general consent.

The honest dervise, having ascended the throne of his father-in-law,
as he was one day in the midst of his courtiers on a march, espied the
envious man among the crowd that stood as he passed along, and calling
one of the viziers that attended him, whispered him in his ear, "Go,
bring me that man you see there; but take care you do not frighten
him." The vizier obeyed, and when the envious man was brought into his
presence, the sultan said, "Friend, I am extremely glad to see you."
Upon which he called an officer, "Go immediately," said he, "and cause
to be paid to this man out of my treasury, one hundred pieces of gold:
let him have also twenty loads of the richest merchandize in my
storehouses, and a sufficient guard to conduit him to his house."
After he had given this charge to the officer, he bade the envious man
farewell, and proceeded on his march.

When I had finished the recital of this story to the genie, the
murderer of the princess of the isle of Ebene, I made an
application of it to himself: "O genie!" said I, "this bountiful
sultan was not satisfied with merely overlooking the design of
the envious man to take away his life, but also treated him
kindly, and sent him back loaded with the favours I have
enumerated." In short, I employed all my eloquence to persuade
him to imitate so good an example, and to grant me pardon; but it
was impossible to move his compassion.

"All that I can do for thee," said he, "is, to grant thee thy
life; but do not flatter thyself that I will allow thee to return
safe and well; I must let thee feel what I am able to do by my
enchantments." So saying, he seized me violently, and carried me
through the arched roof of the subterraneous palace, which opened
to give him passage; he ascended with me into the air to such a
height, that the earth appeared like a little white cloud; he
then descended again like lightning, and alighted upon the summit
of a mountain.

Here he took up a handful of earth, and pronouncing, or rather
muttering, some words which I did not understand, threw it upon
me. "Quit," said he, "the form of a man, and take that of an
ape." He instantly disappeared, and left me alone, transformed
into an ape, and overwhelmed with sorrow in a strange country,
not knowing whether I was near or far from my father's dominions.

I descended the mountain, and entered a plain level country, which
took me a month to travel over, and then I came to the sea-side. It
happened at the time to be perfectly calm, and I espied a vessel about
half a league from the shore: unwilling to lose so good an
opportunity, I broke off a large branch from a tree, carried it into
the sea, and placed myself astride upon it, with a stick in each hand
to serve me for oars.

I launched out in this posture, and rowed towards the ship. When
I had approached sufficiently near to be seen, I exhibited to the
seamen and passengers on the deck an extraordinary spectacle, and
all of them regarded me with astonishment. In the meantime I got
on board, and laying hold of a rope, jumped upon the deck, but
having lost my speech I found myself in great perplexity: and
indeed the risk I ran was not less than when I was at the mercy
of the genie.

The merchants, being both superstitious and scrupulous, thought
if they received me on board I should be the occasion of some
misfortune to them during their voyage. On this account one of
them said, "I will destroy him with a blow of this handspike;"
another, "I will shoot an arrow through his body;" and a third,
"Let us throw him into the sea." Some one of them would not have
failed to carry his threat into execution had I not gone to the
captain, thrown myself at his feet, and taken hold of his skirt
in a supplicating posture. This action, together with the tears
which he saw gush from my eyes, moved his compassion. He took me
under his protection, threatened to be revenged on any one that
would do me the least hurt, and loaded me with a thousand
caresses. On my part, though I had not power to speak, I showed
by my gestures every mark of gratitude in my power.

The wind that succeeded the calm was not strong, but favourable;
it continued to blow in the same direction for fifty days, and
brought us safe to the port of a city, well peopled, and of great
trade, the capital of a powerful state, where we came to anchor.

Our vessel was instantly surrounded with an infinite number of
boats full of people, who came to congratulate their friends on
their safe arrival, or to inquire for those they had left behind
them in the country from whence they had come, or out of
curiosity to see a ship that had performed so long a voyage.

Amongst the rest, some officers came on board, desiring in the
name of the sultan to speak with the merchants. The merchants
appearing, one of the officers told them, "The sultan our master
hath commanded us to acquaint you, that he rejoices in your safe
arrival, and beseeches each of you to take the trouble to write a
few lines upon this roll. That you may understand the design of
this request, you must know that we had a prime vizier, who
besides possessing great abilities for the management of public
affairs could write in the highest perfection. This minister a
few days since died. The event has greatly affected the sultan;
and since he can never behold his writing without admiration, he
has made a solemn vow, not to give the place to any one who
cannot write equally well. Many have presented specimens of their
skill; but to this day, no one in the empire has been judged
worthy to supply the vizier's place."

Those of the merchants who thought they could write well enough
to aspire to this high dignity, wrote one after another what they
thought fit. After they had done, I advanced, and took the roll
out of the gentleman's hand; but all the people, especially the
merchants, cried out, that I would tear it, or throw it into the
sea, till they saw how properly I held the roll, and made a sign
that I would write in my turn: their apprehensions then changed
into wonder. However, as they had never seen an ape that could
write, and could not be persuaded that I was more ingenious than
others of my kind, they wished to take the roll out of my hand;
but the captain took my part once more. "Let him alone," said he,
"allow him to write. If he only scribbles the paper, I promise
you that I will immediately punish him. If, on the contrary, he
writes well, as I hope he will, because I never saw an ape so
clever and ingenious, and so quick of apprehension, I declare
that I will adopt him as my son." Perceiving that no one opposed
my design, I took the pen, and wrote six sorts of hands used
among the Arabians, and each specimen contained an extemporary
distich or quatrain in praise of the sultan. My writing not only
excelled that of the merchants, but was such as they had not
before seen in that country. When I had done, the officers took
the roll, and carried it to the sultan.

The sultan took little notice of any of the writings, except
mine, which pleased him so much that he said to the officers,
"Take the finest horse in my stable, with the richest trappings,
and a robe of the most sumptuous brocade to put on the person who
wrote the six hands, and bring him thither." At this command the
officers could not forbear laughing. The sultan was incensed at
their rudeness, and would have punished them had they not
explained: "Sir," said they, "we humbly beg your majesty's
pardon: these hands were not written by a man, but by an ape."
"What do you say?" exclaimed the sultan. "Those admirable
characters, are they not written by the hands of a man?" "No,
Sir," replied the officers; "we assure your majesty that it was
an ape, who wrote them in our presence." The sultan was too much
surprised at this account not to desire a sight of me, and
therefore said, "Do what I command you, and bring me speedily
that wonderful ape."

The officers returned to the vessel and shewed the captain their
order, who answered, "The sultan's command must be obeyed."
Whereupon they clothed me with the rich brocade robe, and carried
me ashore, where they set me on horseback, whilst the sultan
waited for me at his palace with a great number of courtiers,
whom he gathered together to do me the more honour.

The procession commenced; the harbour, the streets, the public
places, windows, terraces, palaces, and houses, were filled with
an infinite number of people of all ranks, who flocked from every
part of the city to see me; for the rumour was spread in a
moment, that the sultan had chosen an ape to be his grand vizier,
and after having served for a spectacle to the people, who could
not forbear to express their surprise by redoubling their shouts
and cries, I arrived at the sultan's palace.

I found the prince on his throne in the midst of the grandees; I
made my obeisance three times very low, and at last kneeled and
kissed the ground before him, and afterwards took my seat in the
posture of an ape. The whole assembly viewed me with admiration,
and could not comprehend how it was possible that an ape should
so well understand how to pay the sultan his due respect; and he
himself was more astonished than any. In short, the usual
ceremony of the audience would have been complete, could I have
added speech to my behaviour; but apes never speak, and the
advantage I had of having been a man did not now yield me that
privilege.

The sultan dismissed his courtiers, and none remained by him but
the chief of the eunuchs, a little young slave, and myself. He
went from his chamber of audience into his own apartment, where
he ordered dinner to be brought. As he sat at table he made me a
sign to approach and eat with them: to shew my obedience I kissed
the ground, arose, and placed myself at the table, and ate with
discretion and moderation.

Before the table was cleared, I espied a standish, which I made a
sign to have brought me; having got it, I wrote upon a large
peach some verses expressive of my acknowledgment to the sultan;
who having read them after I had presented the peach to him, was
still more astonished. When the things were removed, they brought
him a particular liquor, of which he caused them to give me a
glass. I drank, and wrote upon the glass some new verses, which
explained the state I was reduced to, after many sufferings. The
sultan read these likewise, and said, "A man that was capable of
doing so much would be above the greatest of his species."

The sultan caused to be brought to him a chessboard, and asked me
by a sign if I understood that game, and would play with him? I
kissed the ground, and laying my hand upon my head, signified
that I was ready to receive that honour. He won the first game,
but I won the second and third; and perceiving he was somewhat
displeased at my success, I made a quatrain to satisfy him; in
which I told him that two potent armies had been fighting
furiously all day, but that they concluded a peace towards the
evening, and passed the remaining part of the night very amicably
together upon the field of battle.

So many circumstances appearing to the sultan beyond whatever had
either been seen or known of the cleverness or sense of apes, he
determined not to be the only witness of these prodigies himself,
but having a daughter, called the Lady of Beauty, on whom the
chief of the eunuchs, then present, waited; "Go," said the sultan
to him, "and bid your lady come hither: I am desirous she should
share my pleasure."

The eunuch went, and immediately brought the princess, who had
her face uncovered; but she had no sooner come into the room,
than she put on her veil, and said to the sultan, "Sir, your
majesty must needs have forgotten yourself; I am surprised that
your majesty has sent for me to appear among men." "How,
daughter!" said the sultan, "you do not know what you say: there
is no one here, but the little slave, the eunuch your governor,
and myself, who have the liberty to see your face; and yet you
lower your veil, and blame me for having sent for you." "Sir,"
said the princess, "your majesty shall soon understand that I am
not in the wrong. That seeming ape is a young prince, son of a
powerful sultan, and has been metamorphosed into an ape by
enchantment. A genie, son of the daughter of Eblis, has
maliciously done him this wrong, after having cruelly taken away
the life of the princess of the isle of Ebene."

The sultan, astonished at this declaration, turned towards me,
and speaking no more by signs, but in plain words, asked me, if
what his daughter said was true? Finding I could not speak, I put
my hand to my head' to signify that what the princess spoke was
correct. Upon this the sultan said again to his daughter, "How do
you know that this prince has been transformed by enchantments
into an ape?" "Sir," replied the Lady of Beauty, "your majesty
may remember that when I was past my infancy I had an old lady
who waited on me; she was a most expert magician, and taught me
seventy rules of magic, by virtue of which I can, in the
twinkling of an eye, transport your capital into the midst of the
sea, or beyond mount Caucasus. By this science I know all
enchanted persons at first sight: I know who they are, and by
whom they have been enchanted; therefore do not be surprised if I
should forthwith relieve this prince, in spite of the
enchantments, from that which prevents his appearing in your
sight in his natural form." "Daughter," said the sultan, "I did
not believe you to have understood so much." "Sir," replied the
princess, "these things are curious and worth knowing; but I
think I ought not to boast of them." "Since it is so," said the
sultan, "you can dispel the prince's enchantment." "Yes, sir,"
said the princess, "I can restore him to his original shape." "Do
it then," said the sultan, "you cannot do me a greater pleasure;
for I will have him to be my vizier, and he shall marry you."
"Sir," said the princess, "I am ready to obey you in all that you
should be pleased to command me."

The princess, the Lady of Beauty, went into her apartment, and
brought thence a knife, which had some Hebrew words engraven on
the blade: she made the sultan, the master of the eunuchs, the
little slave, and myself, descend into a private court of the
palace, and there left us under a gallery that went round it. She
placed herself in the middle of the court, where she made a great
circle, and within it she wrote several words in Arabian
characters, some of them ancient.

When she had finished and prepared the circle as she thought fit,
she placed herself in the centre of it, where she began
incantations, and repeated verses of the Koraun. The air grew
insensibly dark, as if it had been night, and the whole world
were about to be dissolved: we found ourselves struck with
consternation, and our fear increased when we saw the genie, the
son of the daughter of Eblis, appear suddenly in the shape of a
lion of a gigantic size.

As soon as the princess perceived this monster, "Dog," said she,
"instead of creeping before me, dare you present yourself in this
shape, thinking to frighten me?" "And thou," replied the lion,
"art thou not afraid to break the treaty which was solemnly made
and confirmed between us by oath, not to wrong or do one another
any injury?" "Wretch," replied the princess, "I justly may
reproach thee with having done so." The lion answered fiercely,
"Thou shalt quickly have thy reward for the trouble thou hast
given me:" with that he opened his monstrous jaws, and sprang
forward to devour her; but she, being on her guard, stepped back,
got time to pull out one of her hairs, and by pronouncing three
or four words, changed it into a sharp sword, with which she cut
the lion in two through the middle.

The two parts of the lion disappeared, while the head changed
into a large scorpion. Immediately the princess turned herself
into a serpent, and fought the scorpion, who, finding himself
worsted, took the shape of an eagle, and flew away: but the
serpent at the same time took also the shape of an eagle, that
was black and much stronger, and pursued him, so that we lost
sight of them both.

Some time after they had disappeared, the ground opened before
us, and out of it came forth a black and white cat, with her hair
standing on end, and mewing in a frightful manner; a black wolf
followed close after her, and gave her no time to rest. The cat,
being thus hard pressed, changed into a worm, and being near a
pomegranate accidentally fallen from a tree on the side of a
canal which was deep, but not broad, pierced the pomegranate in
an instant, and hid itself, but the pomegranate swelled
immediately, and became as big as a gourd, which, mounting up to
the roof of the gallery, rolled there for some time backward and
forward; it then fell down again into the court, and broke into
several pieces.

The wolf had in the meanwhile transformed itself into a cock, and
now fell to picking up the seeds of the pomegranate one after
another; but finding no more, he came towards us with his wings
spread, making a great noise, as if he would ask us whether there
were any more seed. There was one lying on the brink of the
canal, which the cock perceiving as he went back, ran speedily
thither; but just as he was going to pick it up, the seed rolled
into the river, and turned into a little fish.

The cock leaped into the river, turned into a pike, and pursued
the small fish; they continued both under water above two hours,
and we knew not what was become of them, but suddenly we heard
terrible cries, which made us tremble, and a little while after
we saw the genie and princess all in flames. They threw flashes
of fire out of their mouths at each other, till they came to
close combat; then the two fires increased, with a thick burning
smoke which mounted so high that we had reason to apprehend it
would set the palace on fire. But we very soon had a more
pressing occasion of fear, for the genie having got loose from
the princess, came to the gallery where we stood, and blew flames
of fire upon us. We must all have perished had not the princess,
running to our assistance, forced him to retire, and defend
himself against her; yet, notwithstanding all her exertions, she
could not hinder the sultan's beard from being burnt, and his
face scorched, the chief of the eunuchs from being stifled, and a
spark from entering my right eye, and making it blind. The sultan
and I expected but death, when we heard a cry of "Victory!
Victory!" and instantly the princess appeared in her natural
shape, but the genie was reduced to a heap of ashes.

The princess approached us, and hastily called for a cup-full of
water, which the young slave, who had received no hurt, brought
her. She took it, and after pronouncing some words over it, threw
it upon me, saying, "If thou art become an ape by enchantment,
change thy shape, and take that of a man which thou hadst
before." These words were hardly uttered, when I again became a
man, in every respect as I was before my transformation,
excepting the loss of my eye.

I was prepared to return the princess my thanks, but she
prevented me by addressing herself to her father: "Sir, I have
gained the victory over the genie, as your majesty may see; but
it is a victory that costs me dear; I have but a few minutes to
live, and you will not have the satisfaction to make the match
you intended; the fire has pierced me during the terrible combat,
and I find it is gradually consuming me. This would not have
happened, had I perceived the last of the pomegranate seeds, and
swallowed it, as I did the others when I was changed into a cock:
the genie had fled thither as to his last intrenchment, and upon
that the success of the combat depended, which would have been
successful, and without danger to me. This oversight obliged me
to have recourse to fire, and to fight with those mighty arms as
I did, between heaven and earth, in your presence; for, in spite
of all his redoubtable art and experience, I made the genie know
that I understood more than he; I have conquered and reduced him
to ashes, but I cannot escape death, which is approaching."

The sultan suffered the princess, the Lady of Beauty, to go on
with the recital of her combat, and when she had done, addressed
her in a tone that sufficiently testified his grief; "My
daughter," said he, "you see in what condition your father is;
alas! I wonder that I am yet alive! Your governor, the eunuch, is
dead, and the prince whom you have delivered from his enchantment
has lost one of his eyes." He could say no more, for his tears,
sighs, and sobs, deprived him of the power of utterance.

Suddenly the princess exclaimed, "I burn! I burn!" She found that
the fire had at last seized upon her vital parts, which made her
still cry "I burn!" until death had put an end to her intolerable
pains. The effect of that fire was so extraordinary, that in a
few moments she was wholly reduced to ashes, as the genie had
been.

I cannot tell you, madam, how much I was grieved at so dismal a
spectacle; I had rather all my life have continued an ape or a
dog, than to have seen my benefactress thus miserably perish. The
sultan being afflicted all that can be imagined, cried piteously,
and beat himself on his head and breast, until being quite
overcome with grief, he fainted away, which made me fear for his
life. In the mean time, the eunuchs and officers came running at
the sultan's lamentations, and with much difficulty brought him
to himself. It was not necessary that the prince or myself should
relate the circumstances of the adventure, to convince them of
the affliction it had occasioned us. The two heaps of ashes, to
which the princess and the genie had been reduced, were a
sufficient demonstration. The sultan was hardly able to stand,
but was under the necessity of being supported to his apartment.

When the knowledge of this tragical event had spread through the
palace and the city, all the people bewailed the misfortune of
the princess, the Lady of Beauty, and commiserated the sultan's
affliction. Public mourning was observed for seven days, and many
ceremonies were performed. The ashes of the genie were thrown
into the air, but those of the princess were collected into a
precious urn, to be preserved, and the urn was deposited in a
superb mausoleum, constructed for that purpose on the spot where
the princess had been consumed.

The grief of the sultan for the loss of his daughter confined him
to his chamber for a whole month. Before he had fully recovered
his strength he sent for me: "Prince," said he, "attend to the
commands I now give you; your life must answer if you do not
carry them into execution." I assured him of exalt obedience;
upon which he went on thus: "I have constantly lived in perfect
felicity, but by your arrival all the happiness I possessed has
vanished; my daughter is dead, her governor is no more, and it is
only through a miracle that I am myself yet alive You are the
cause of all these misfortunes, under which it is impossible that
I should be comforted; depart hence therefore in peace, without
farther delay, for I must myself perish if you remain any longer.
I am persuaded that your presence brings misfortune with it.
Depart, and take care never to appear again in my dominions. No
consideration whatever shall hinder me from making you repent
your temerity should you violate my injunction." I was going to
speak, but he prevented me by words full of anger; and I was
obliged to quit the palace, rejected, banished, an outcast from
the world. Before I left the city I went into a bagnio, here I
caused my beard and eyebrows to be shaved, and put on a
calender's habit. I began my journey, not so much deploring my
own miseries, as the death of the two fair princesses, of which I
have been the occasion. I passed through many countries without
making myself known; at last I resolved to come to Bagdad, in
hopes of getting myself introduced to the commander of the
faithful, to move his compassion by relating to him my
unfortunate adventures. I arrived this evening, and the first man
I met was this calender, our brother, who spoke before me. You
know the remaining part, madam, and the cause of my having the
honour to be here.

When the second calender had concluded his story, Zobeide, to
whom he had addressed his speech, said, "It is well, you are at
liberty." But instead of departing, he also petitioned the lady
to shew him the same favour vouchsafed to the first calender, and
went and sat down by him.




               The History of the Third Calender.



My story, most honourable lady, very much differs from what you
have already heard. The two princes who have spoken before me
have each lost an eye by the pure effects of their destiny, but
mine I lost through my own fault, and by hastening to seek my own
misfortune, as you shall hear by the sequel of the story.

My name is Agib, and I am the son of a sultan who was called
Cassib. After his death I took possession of his dominions, and
continued in the city where he had resided. It is situated on the
sea-coast, has one of the finest and safest harbours in the
world, an arsenal capable of fitting out for sea one hundred and
fifty men of war, besides merchantmen and light vessels. My
kingdom is composed of several fine provinces upon the main land,
besides a number of valuable islands, which lie almost in sight
of my capital.

My first object was to visit the provinces: I afterwards caused
my whole fleet to be fitted out, and went to my islands to gain
the hearts of my subjects by my presence, and to confirm them in
their loyalty. These voyages gave me some taste for navigation,
in which I took so much pleasure, that I resolved to make some
discoveries beyond my own territories; to which end I caused ten
ships to be fitted out, embarked, and set sail.

Our voyage was very pleasant for forty days successively, but on
the forty-first night the wind became contrary, and withal so
boisterous that we were near being lost: about break of day the
storm abated, the clouds dispersed, and the weather became fair.
We reached an island, where we remained two days to take in fresh
provisions; and then put off again to sea. After ten days' sail
we were in hopes of seeing land, for the tempests we had
experienced had so much abated my curiosity, that I gave orders
to steer back to my own coast; but I perceived at the same time
that my pilot knew not where we were. Upon the tenth day, a
seaman being sent to look out for land from the mast head, gave
notice that on starboard and larboard he could see nothing but
sky and sea, but that right a-head he perceived a great
blackness.

The pilot changed colour at this account, and throwing his turban
on the deck with one hand, and beating his breast with the other,
cried, "Oh, Sir, we are all lost; not one of us can escape; and
with all my skill it is not in my power to effect our
deliverance." Having spoken thus, he lamented like a man who
foresaw unavoidable ruin; his despondence threw the whole ship's
crew into consternation. I asked him what reason he had thus to
despair? He exclaimed, "The tempest has brought us so far out of
our course, that to-morrow about noon we shall be near the black
mountain, or mine of adamant, which at this very minute draws all
your fleet towards it, by virtue of the iron in your ships; and
when we approach within a certain distance, the attraction of the
adamant will have such force, that all the nails will be drawn
out of the sides and bottoms of the ships, and fasten to the
mountain, so that your vessels will fall to pieces and sink.

"This mountain," continued the pilot, "is inaccessible. On the
summit there is a dome of fine brass, supported by pillars of the
same metal, and on the top of that dome stands a horse, likewise
of brass, with a rider on his back, who has a plate or lead fixed
to his breast, upon which some talismanic characters are
engraver. Sir, the tradition is, that this statue is the chief
cause why so many ships and men have been lost and sunk in this
place, and that it will ever continue to be fatal to all those
who have the misfortune to approach, until it shall be thrown
down."

The pilot having finished his discourse, began to weep afresh,
and all the rest of the ship's company did the same. I had no
other thought but that my days were there to terminate. In the
mean time every one began to provide for his own safety, and to
that end took all imaginable precaution; and being uncertain of
the event, they all made one another their heirs, by virtue of a
will, for the benefit of those that should happen to be saved.

The next morning we distinctly perceived the black mountain.
About noon we were so near, that we found what the pilot had
foretold to be true; for all the nails and iron in the ships flew
towards the mountain, where they fixed, by the violence of the
attraction, with a horrible noise; the ships split asunder, and
their cargoes sunk into the sea. All my people were drowned, but
God had mercy on me, and permitted me to save myself by means of
a plank, which the wind drove ashore just at the foot of the
mountain. I did not receive the least hurt, and my good fortune
brought me to a landing place, where there were steps that led up
to the summit of the mountain.

At the sight of these steps, for there was not a space of ground
either on the right or left whereon a man could set his foot, I
gave thanks to God; and recommended myself to his holy
protection, as I began to ascend the steps, which were so narrow,
that had the wind raged it would have thrown me into the sea.
But, at last, I reached the top, without accident. I went into
the dome, and kneeling on the ground, gave God thanks for his
mercies.

I passed the night under the dome. In my sleep an old grave man
appeared to me, and said, "Hearken, Agib; as soon as thou art
awake dig up the ground under thy feet: thou wilt find a bow of
brass, and three arrows of lead, that are made under certain
constellations, to deliver mankind from the many calamities that
threaten them. Shoot the three arrows at the statue, and the
rider will fall into the sea, but the horse will fall by thy
side; thou must bury it in the place where thou findest the bow
and arrows: this being done, the sea will swell and rise to the
foot of the dome. When it has come so high, thou wilt perceive a
boat with one man holding an oar in each hand; this man is also
of metal, but different from that thou hast thrown down; step on
board, but without mentioning the name of God, and let him
conduct thee. He will in ten days' time bring thee into another
sea, where thou shalt find an opportunity to return to thy
country, provided, as I have told thee, thou dost not mention the
name of God during the whole voyage."

This was the substance of the old man's discourse. When I awoke I
felt much comforted by the vision, and did not fail to observe
everything that he had commanded me. I took the bow and arrows
out of the ground, shot at the horseman, and with the third arrow
I overthrew him; he fell into the sea, and the horse fell by my
side; I buried it in the place whence I took the bow and arrows.
In the mean time, the sea swelled and rose up by degrees. When it
came as high as the foot of the dome upon the top of the
mountain, I saw, afar off, a boat rowing towards me, and I
returned God thanks that everything succeeded according to my
dream.

At last the boat made land, and I perceived the man was made of
metal, as I had dreamt. I stept aboard, and took great heed not
to pronounce the name of God, neither spoke I one word. I sat
down, and the man of metal began to row off from the mountain. He
rowed without ceasing till the ninth day, when I saw some
islands, which gave me hopes that I should escape all the danger
that I feared. The excess of my joy made me forget what I was
forbidden: "Blessed be God," said I; "God be praised."

I had no sooner spoken these words, than the boat sunk with the
man of metal, leaving me upon the surface. I swam the remaining
part of the day towards that land which appeared nearest. A very
dark night succeeded, and not knowing where I was, I swam at
random. My strength at last began to fail, and I despaired of
being able to save myself, but the wind began to blow hard, and a
wave vast as a mountain threw me on a flat, where it left me, and
retreated. I made haste ashore, fearing another wave might wash
me back. The first thing I did was to strip, wring the water out
of my clothes, and lay them on the dry sand, which was still warm
from the heat of the day.

Next morning the sun dried my clothes; I put them on, and went
forward to discover what sort of country I was in. I had not
walked far before I found I was upon a desert, though a very
pleasant, island, as it displayed several sorts of trees and wild
shrubs bearing fruit; but I perceived it was far from the
continent, which much diminished the joy I felt at having escaped
the danger of the seas. Nevertheless, I recommended myself to God
and prayed him to dispose of me according to his will.
Immediately after, I saw a vessel coming from the main land,
before the wind, directly towards the island. I doubted not but
they were coming to anchor there; and being uncertain what sort
of people they might be, whether friends or foes, I thought it
not safe to be seen. I got up into a very thick tree, from whence
I might safely view them. The vessel came into a little creek,
where ten slaves landed, carrying a spade and other instruments
for digging up the ground. They went towards the middle of the
island, where I saw them stop, and dig for a considerable time,
after which I thought I perceived them lift up a trap door. They
returned again to the vessel, and unloaded several sorts of
provisions and furniture, which they carried to the place where
they had been digging: they then descended, which made me suppose
it led to a subterraneous dwelling.

I saw them once more go to the ship, and return soon after with
an old man, who led in his hand a handsome lad of about fourteen
or fifteen years of age. They all descended when the trap door
had been opened. After they had again come up, they let down the
trap door, covered it over with earth, and returned to the creek
where the ship lay, but I saw not the young man in their company.
This made me believe that he had staid behind in the
subterraneous place, a circumstance which exceedingly surprised
me.

The old man and the slaves went on board, and getting the vessel
under weigh, steered their course towards the main land. When I
perceived they had proceeded to such a distance that I could not
be seen by them, I came down from the tree, and went directly to
the place where I had seen the ground broken. I removed the earth
by degrees, till I came to a stone that was two or three feet
square. I lifted it up, and found that it covered the head of a
flight of stairs, which were also of stone. I descended, and at
the bottom found myself in a large room, furnished with a carpet,
a couch covered with tapestry, and cushions of rich stuff, upon
which the young man sat, with a fan in his hand. These things,
together with fruits and flower-pot standing about him, I saw by
the light of two wax tapers. The young man, when he perceived me
was considerably alarmed; but to quiet his apprehensions, I said
to him as I entered, "Whoever you are, Sir, do not fear; a
sultan, and the son of a sultan, as I am, is not capable of doing
you any injury: on the contrary, it is probable that your good
destiny may have brought me hither to deliver you out of this
tomb, where it seems you have been buried alive, for reasons to
me unknown. But what surprises me (for you must know that I have
been witness to all that hath passed since your coming into this
island), is, that you suffered yourself to be entombed in this
place without any resistance."

The young man felt assured at these words, and with a smiling
countenance requested me to take a seat by him. When I had
complied, he said "Prince, I am to acquaint you with what will
surprise you by its singularity.

"My father is a merchant jeweller, who, by his industry and
professional skill, has acquired considerable property. He has
many slaves, and also agents, whom he employs as supercargoes in
his own ships, to maintain his correspondence at the several
courts, which he furnishes with precious stones.

"He had been long married without having issue, when it was
intimated to him in a dream that he should have a son, though his
life would be but short; at which he was much concerned when he
awoke. Some days after, my mother acquainted him that she was
with child, and what she supposed to be the time of her
conception agreed exactly with the day of his dream. At the end
of nine months she was brought to bed of me; which occasioned
great joy in the family.

"My father, who had observed the very moment of my birth,
consulted astrologers about my nativity; and was answered, 'Your
son shall live happily till the age of fifteen, when his life
will be exposed to a danger which he will hardly be able to
escape. But if his good destiny preserve him beyond that time, he
will live to a great age. It will be' (said they) 'when the
statue of brass, that stands upon the summit of the mountain of
adamant, shall be thrown into the sea by prince Agib, son of king
Cassib; and, as the stars prognosticate, your son will be killed
fifty days afterwards by that prince.'

"My father took all imaginable care of my education until this
year, which is the fifteenth of my age. He had notice given him
yesterday, that the statue of brass had been thrown into the sea
about ten days ago. This news alarmed him much.

"Upon the prediction the astrologers, he sought by all means
possible to falsify my horoscope, and to preserve my life. He
took the precaution to form this subterranean habitation to hide
me in, till the expiration of the fifty days after the throwing
down of the statue; and therefore, as it is ten days since this
happened, he came hastily hither to conceal me, and promised at
the end of forty days to return and fetch me away. For my own
part I am sanguine in my hopes, and cannot believe that prince
Agib will seek for me in a place under ground, in the midst of a
desert island."

While the jeweller's son was relating this story, I laughed at
the astrologers who had foretold that I should take away his
life; for I thought myself so far from being likely to verify
their prediction, that he had scarcely done speaking, when I told
him with great joy, "Dear Sir, trust in the goodness of God, and
fear nothing; consider it as a debt you had to pay; but that you
are acquitted of it from this hour. I rejoice that after my
shipwreck I came so fortunately hither to defend you against all
who would attempt your life. I will not leave you till the forty
days have expired, of which the foolish astrologers have made you
apprehensive; and in the mean while I will do you all the service
in my power: after which, with leave of your father and yourself,
I shall have the benefit of getting to the main land in your
vessel; and when I am returned into my kingdom, I will remember
the obligations I owe you, and endeavour to demonstrate my
gratitude by suitable acknowledgments."

This discourse encouraged the jeweller's son, and inspired him
with confidence. I took care not to inform him I was the very
Agib whom he dreaded, lest I should alarm his fears, and used
every precaution not to give him any cause to suspect who I was.
We passed the time in various conversation till night came on. I
found the young man of ready wit, and partook with him of his
provisions, of which he had enough to have lasted beyond the
forty days, though he had had more guests than myself. After
supper we conversed for some time; and at last retired to bed.

The next morning, when he arose, I held the basin of water to
him; I also provided dinner, and at the proper time placed it on
the table: after we had dined I invented a play for our
amusement, not only for that day, but for those that followed. I
prepared supper after the same manner as I had done the dinner;
and having supped, we retired to bed as before. We had sufficient
time to contrast mutual friendship and esteem for each other. I
found he loved me; and I on my part regarded him with so much
affection, that I often said to myself, "Those astrologers who
predicted to his father that his son should die by my hand were
impostors; for it is not possible that I could commit so base a
crime."  In short, madam, we spent thirty-nine days in the
pleasantest manner possible in this subterraneous abode.

The fortieth day appeared: and in the morning, when the young man
awoke, he said to me with a transport of joy that he could not
restrain, "Prince, this is the fortieth day, and I am not dead,
thanks to God and your good company. My father will not fail to
make you, very shortly, every acknowledgment of his gratitude for
your attentions, and will furnish you with every necessary
accommodation for your return to your kingdom: but," continued
he, "while we are waiting his arrival, I beg you will provide me
some warm water in that portable bath, that I may wash my body
and change my dress, to receive my father with the more respect."

I set the water on the fire, and when it was hot poured it into
the moveable bath; the youth went in, and I both washed and
rubbed him. At last he came out, and laid himself down in his bed
that I had prepared. After he had slept a while, he awoke, and
said, "Dear prince, pray do me the favour to fetch me a melon and
some sugar, that I may eat some to refresh me."

Out of several melons that remained I took the best, and laid it
on a plate; and as I could not find a knife to cut it with, I
asked the young man if he knew where there was one. "There is
one," said he, "upon this cornice over my head:" I accordingly
saw it there, and made so much haste to reach it, that, while I
had it in my hand, my foot being entangled in the carpet, I fell
most unhappily upon the young man, and the knife pierced his
heart.

At this spectacle I cried out with agony. I beat my head, my
face, and breast; I tore my clothes; I threw myself on the ground
with unspeakable sorrow and grief! "Alas!" I exclaimed, "there
were only some hours wanting to have put him out of that danger
from which he sought sanctuary here; and when I thought the
danger past, then I became his murderer, and verified the
prediction. But, O Lord!" said I, lifting up my face and my hands
to heaven, "I intreat thy pardon, and if I be guilty of his
death, let me not live any longer."

After this misfortune I would have embraced death without any
reluctance, had it presented itself to me. But what we wish,
whether it be good or evil, will not always happen according to
our desire. Nevertheless, considering that all my tears and
sorrows would not restore the young man to life, and, the forty
days being expired, I might be surprised by his father, I quitted
the subterranean dwelling, laid down the great stone upon the
entrance, and covered it with earth.

I had scarcely done, when, casting my eyes upon the sea towards
the main land, I perceived the vessel coming to fetch away the
young man. I began then to consider what I had best do. I said to
myself, "If I am seen by the old man, he will certainly seize me,
and perhaps cause me to be massacred by his slaves, when he has
discovered that his son is killed: all that I can allege to
justify myself will not convince him of my innocence. It is
better then to withdraw while it is in my power, than to expose
myself to his resentment."

There happened to be near a large tree thick with leaves, which I
ascended in hopes of concealment, and was no sooner fixed in a
place where I could not be perceived, than I saw the vessel come
to the creek where she lay the first time.

The old man with his slaves landed immediately, and advanced
towards the subterranean dwelling, with a countenance that shewed
some hope; but when they saw the earth had been newly removed,
they changed colour, particularly the old man. They lifted up the
stone, and went down; they called the young man by his name, but
he not answering, their fears increased. They proceeded to seek
him; and at length found him lying upon the bed with the knife in
his heart, for I had not power to take it out. At this sight they
cried out lamentably, which increased my sorrow: the old man fell
down in a swoon. The slaves, to give him air, brought him up in
their arms, and laid him at the foot of the tree where I was
concealed; but notwithstanding all the pains they took to recover
him, the unfortunate father continued a long while insensible,
and made them more than once despair of his life; but at last he
came to himself. The slaves then brought up his son's corpse,
dressed in his best apparel, and when they had made a grave they
buried it. The old man, supported by two slaves, and his face
covered with tears, threw the first earth upon the body, after
which the slaves filled up the grave.

This being done, all the furniture was brought up, and, with the
remaining provisions, put on board the vessel. The old man,
overcome with sorrow, and not being able to stand, was laid upon
a litter, and carried to the ship, which stood out to sea, and in
a short time was out of sight.

After the old man and his slaves were gone, I was left alone upon
the island. I lay that night in the subterranean dwelling, which
they had shut up, and when the day came, I walked round the
island, and stopped in such places as I thought most proper for
repose.

I led this wearisome life for a whole month. At the expiration of
this time I perceived that the sea had receded; that the island
had increased in dimensions; the main land too seemed to be
drawing nearer. In fact, the water sunk so low, that there
remained between me and the continent but a small stream, which I
crossed, and the water did not reach above the middle of my leg.
I walked so long a way upon the slime and sand that I was very
weary: at last I got upon more firm ground, and when I had
proceeded some distance from the sea, I saw a good way before me
something that resembled a great fire, which afforded me some
comfort; for I said to myself, I shall find here some persons, it
not being possible that this fire should kindle of itself. As I
drew nearer, however, I found my error, and discovered that what
I had taken for a fire was a castle of red copper, which the
beams of the sun made to appear at a distance like flames.

I stopped in the neighbourhood of the castle, and sat down to
admire its noble structure, and to rest myself. Before I had
taken such a view of this magnificent building as it deserved, I
saw ten handsome young men coming along, as if they had been
taking a walk; but what surprised me was, that they were all
blind of the right eye. They were accompanied by an old man, who
was very tall, and of a venerable aspect.

I could not suppress my astonishment at the sight of so many half
blind men in company, and every one deprived of the same eye. As
I was conjecturing by what adventure these men could come
together, they approached, and seemed glad to see me. After the
first salutations, they inquired what had brought me thither. I
told them my story would be somewhat tedious, but if they would
take the trouble to sit down, I would satisfy their curiosity.
They did so, and I related to them all that had happened to me
since I had left my kingdom, which filled them with astonishment.

After I had concluded my account, the young gentlemen prayed me
to accompany them into the castle. I accepted their offer, and we
passed through a great many halls, ante-chambers, bed-chambers,
and closets, very well furnished, and came at last into a
spacious hall, where there were ten small blue sofas set round,
separate from one another, on which they sat by day and slept at
night. In the middle of this circle stood an eleventh sofa, not
so high as the rest, but of the same colour, upon which the old
man before-mentioned sat down, and the young gentlemen occupied
the other ten. But as each sofa could only contain one man, one
of the young men said to me, "Comrade, sit down upon that carpet
in the middle of the room, and do not inquire into anything that
concerns us, nor the reason why we are all blind of the right
eye; be content with what you see, and let not your curiosity
extend any farther."

The old man having sat a short time, arose, and went out; but he
returned in a minute or two, brought in supper, distributed to
each man separately his proportion, and likewise brought me mine,
which I ate apart, as the rest did; and when supper was almost
ended, he presented to each of us a cup of wine.

They thought my story so extraordinary, that they made me repeat
it after supper, and it furnished conversation for a good part of
the night. One of the gentlemen observing that it was late, said
to the old man, "You do not bring us that with which we may
acquit ourselves of our duty." At these words the old man arose,
and went into a closet, and brought out thence upon his head ten
basins, one after another, all covered with blue stuff; he placed
one before every gentleman, together with a light.

They uncovered their basins, which contained ashes, coal-dust,
and lamp-black; they mixed all together, and rubbed and bedaubed
their faces with it in such a manner as to make themselves look
very frightful. After having thus blackened themselves, they wept
and lamented, beating their heads and breasts, and crying
continually, "This is the fruit of our idleness and debauches."

They continued this strange employment nearly the whole of the
night, and when they left off, the old man brought them water,
with which they washed their faces and hands; they changed all
their clothes, which were spoiled, and put on others; so that
they exhibited no appearance of what they had been doing.

You may judge how uneasy I felt all this time. I wished a
thousand times to break the silence which had been imposed upon
me, and ask questions; nor was it possible for me to sleep that
night.

The next day, soon after we had arisen, we went out to walk, and
then I said to them, "Gentlemen, I declare to you, that I must
renounce the law which you prescribed to me last night, for I
cannot observe it. You are men of sense, you have convinced me
that you do not want understanding; yet, I have seen you do such
actions as none but madmen could be capable of. Whatever
misfortune befalls me, I cannot forbear asking, why you bedaubed
your faces with black? How it has happened that each of you has
but one eye? Some singular circumstance must certainly be the
cause; therefore I conjure you to satisfy my curiosity." To these
pressing instances they answered only, that it was no business of
mine to make such inquiries, and that I should do well to hold my
peace.

We passed that day in conversation upon indifferent subjects; and
when night was come and every man had supped, the old man brought
in the blue basins, and the young gentlemen as before bedaubed
their faces, wept and beat themselves, crying, "This is the fruit
of our idleness and debauches," and continued the same actions
the following night. At last, not being able to resist my
curiosity, I earnestly prayed them to satisfy me, or to shew me
how to return to my own kingdom; for it was impossible for me to
keep them company any longer, and to see every night such an odd
exhibition, without being permitted to know the reason.

One of the gentlemen answered on behalf of the rest, "Do not
wonder at our conduit in regard to yourself, and that hitherto we
have not granted your request: it is out of kindness, to save you
the pain of being reduced to the same condition with ourselves.
If you have a mind to try our unfortunate destiny, you need but
speak, and we will give you the satisfaction you desire." I told
them I was resolved on it, let what would be the consequence.
"Once more," said the same gentleman, "we advise you to restrain
your curiosity: it will cost you the loss of your right eye." "No
matter," I replied; "be assured that if such a misfortune befall
me, I will not impute it to you, but to myself."

He farther represented to me, that when I had lost an eye I must
not hope to remain with them, if I were so disposed, because
their number was complete, and no addition could be made to it. I
told them, that it would be a great satisfaction to me never to
part from such agreeable gentlemen, but if there were a necessity
for it, I was ready to submit; and let it cost me what it would,
I begged them to grant my request.

The ten gentlemen perceiving that I was so fixed in my
resolution, took a sheep, killed it, and after they had taken off
the skin, presented me with a knife, telling me it would be
useful to me on an occasion which they would soon explain. "We
must sew you in this skin," said they, "and then leave you; upon
which a bird of a monstrous size, called a roc, will appear in
the air, and taking you for a sheep, will pounce upon you, and
soar with you to the sky: but let not that alarm you; he will
descend with you again, and lay you on the top of a mountain.
When you find yourself on the ground, cut the skin with your
knife, and throw it off. As soon as the roc sees you, he will fly
away for fear, and leave you at liberty. Do not stay, but walk on
till you come to a spacious castle, covered with plates of gold,
large emeralds, and other precious stones: go up to the gate,
which always stands open, and walk in. We have each of us been in
that castle; but will tell you nothing of what we saw, or what
befell us there; you will learn by your own experience. All that
we can inform you is, that it has cost each of us our right eye,
and the penance which you have been witness to, is what we are
obliged to observe in consequence of having been there. The
history of each of us is so full of extraordinary adventures,
that a large volume would not contain them. But we cannot explain
ourselves farther."

When the gentleman had thus spoken, I wrapt myself in the sheep's
skin, held fast the knife which was given me; and after the young
gentlemen had been at the trouble to sew the skin about me, they
retired into the hall, and left me alone. The roc they spoke of
soon arrived; he pounced upon me, took me in his talons like a
sheep, and carried me up the summit of the mountain.

When I found myself on the ground, I cut the skin with the knife,
and throwing it off, the roc at the sight of me flew sway. This
roc is a white bird, of a monstrous size; his strength is such,
that he can lift up elephants from the plains, and carry them to
the tops of mountains, where he feeds upon them.

Being impatient to reach the castle, I lost no time; but made so
much haste, that I got thither in half a day's journey, and I
must say that I found it surpassed the description they had given
me of its magnificence.

The gate being open, I entered a square court, so large that
there were round it ninety-nine gates of wood of sanders and
aloes, and one of gold, without reckoning those of several superb
staircases, that led to apartments above, besides many more which
I could not see. The hundred doors I spoke of opened into gardens
or store-houses full of riches, or into apartments which
contained many things wonderful to be seen.

I saw a door standing open just before me, through which I
entered into a large hall. Here I found forty young ladies of
such perfect beauty as imagination could not surpass: they were
all most sumptuously appareled. As soon as they saw me they
arose, and without waiting my salutations, said to me, with
demonstrations of joy, "Noble Sir, you are welcome." And one thus
addressed me in the name of the rest, "We have long been in
expectation of such a gentleman as you; your mien assures us,
that you are master of all the good qualities we can desire; and
we hope you will not find our company disagreeable or unworthy of
yours."

They obliged me, notwithstanding all the opposition I could make,
to sit down on a seat that was higher than their own; and when I
expressed my uneasiness, "That is your place," said they, "you
are at present our lord, master, and judge, and we are your
slaves, ready to obey your commands."

Nothing, madam, so much astonished me, as the solicitude and
eagerness of those fair ladies to do me all possible service. One
brought hot water to wash my feet, a second poured sweet scented
water on my hands; others brought me all kinds of necessaries,
and change of apparel; others again brought in a magnificent
collation; and the rest came with glasses in their hands to fill
me delicious wines, all in good order, and in the most charming
manner possible. I ate and drank; after which the ladies placed
themselves about me, and desired an account of my travels. I gave
them a full relation of my adventures, which lasted till night
came on.

When I had finished my narrative to the forty ladies, some of
them who sat nearest me staid to keep me company, whilst the
rest, seeing it was dark, rose to fetch tapers. They brought a
prodigious number, which by the wonderful light they emitted
exhibited the resemblance of day, and they disposed them with so
much taste as to produce the most beautiful effect possible.

Other ladies covered a table with dry fruits, sweetmeats, and
everything proper to relish the liquor; a side-board was set out
with several sorts of wine and other liquors. Some of the ladies
brought in musical instruments, and when everything was ready,
they invited me to sit down to supper. The ladies sat down with
me, and we continued a long while at our repast. They that were
to play upon the instruments and sing arose, and formed a most
charming concert. The others began a kind of ball, and danced two
and two, couple after couple, with admirable grace.

It was past midnight ere these amusements ended. At length one of
the ladies said to me, "You are doubtless wearied by the journey
you have taken to-day; it is time for you to retire to rest; your
lodging is prepared: but before you depart choose which of us you
like best to be your bedfellow." I answered, "That I knew not how
to make my own choice, as they were all equally beautiful, witty,
and worthy of my respects and service, and that I would not be
guilty of so much incivility as to prefer one before another."

The lady who had spoken to me before answered, "We are very well
satisfied of your civility, and find it is your fear to create
jealousy among us that occasions your diffidence; but let not
this hinder you. We assure you, that the good fortune of her whom
you choose shall cause no feeling of the kind; for we are agreed
among ourselves, that every one of us shall in her turn have the
same honour; and when forty days are past, to begin again;
therefore make your selection, and lose no time to take the
repose you need." I was obliged to yield to their entreaties, and
offered my hand to the lady who spoke, and who, in return, gave
me hers. We were conducted to a sumptuous apartment, where they
left us; and then every one retired to her own chamber.

I was scarcely dressed next morning, when the other thirty-nine
ladies came into my chamber, all in different dresses from those
they had worn the day before: they bade me good-morrow, and
inquired after my health. After which they conveyed me to a bath,
where they washed me themselves, and whether I would or no,
served me with everything I needed; and when I came out of the
bath, they made me put on another suit much richer than the
former.

We passed the whole day almost constantly at table; and when it
was bed-time, they prayed me again to make choice of one of them
for my companion In short, madam, not to weary you with
repetitions, I must tell you that I continued a whole year among
those forty ladies, and received them into my bed one after
another: and during all the time of this voluptuous life, we met
not with the least kind of trouble. When the year was expired, I
was greatly surprised that these forty ladies, instead of
appearing with their usual cheerfulness to ask me how I did,
entered my chamber one morning all in tears. They embraced me
with great tenderness one after another, saying, "Adieu, dear
prince, adieu! for we must leave you." Their tears affected. I
prayed them to tell me the reason of their grief, and of the
separation they spoke of. "Fair ladies, let me know," said I, "if
it be in my power to comfort you, or if my assistance can be any
way useful to you." Instead of returning a direct answer,
"Would," said they, "we had never seen or known you! Several
gentlemen have honoured us with their company before you; but
never one of them had that comeliness, that sweetness, that
pleasantness of humour, and that merit which you possess; we know
not how to live without you." After they had spoken these words,
they began to weep bitterly. "My dear ladies," said I, "have the
kindness not to keep me any longer in suspense: tell me the cause
of your sorrow." "Alas!" said they, "what but the necessity of
parting from you could thus afflict us? Perhaps we shall never
see you more; but if it be your wish we should, and if you
possess sufficient self-command for the purpose, it is not
impossible but that we may again enjoy the pleasure of your
company." "Ladies," I replied, "I understand not what you mean;
pray explain yourselves more clearly."

"Well," said one of them, "to satisfy you, we must acquaint you
that we are all princesses, daughters of kings. We live here
together in the manner you have seen; but at the end of every
year we are obliged to be absent forty days upon indispensable
duties, which we are not permitted to reveal: and afterwards we
return again to this castle. Yesterday was the last of the year;
to day we must leave you, and this circumstance is the cause of
our grief. Before we depart we will leave you the keys of
everything, especially those of the hundred doors, where you will
find enough to satisfy your curiosity, and to relieve your
solitude during our absence. But for your benefit, and our own
personal interests, we recommend you to forbear opening the
golden door; for if you do we shall never see you again; and the
apprehension of this augments our grief. We hope, nevertheless,
that you will attend to our advice; your own peace, and the
happiness of your life, depends upon your compliance; therefore
take heed. If you suffer yourself to be swayed by a foolish
curiosity, you will do yourself a considerable injury. We conjure
you to avoid the indiscretion, and to give us the satisfaction
finding you here again at the end of forty days. We would
willingly take the key of the golden door with us; but that it
would be an affront to a prince like you to question your
discretion and firmness."

This speech of the fair princesses grieved me extremely. I
omitted not to declare how much their absence would afflict me. I
thanked then for their good advice, assuring them that I would
follow it, and expressed my willingness to perform what was much
more difficult, to secure the happiness of passing the rest of my
days with ladies of such beauty and accomplishments. We separated
with much tenderness, and after I had embraced them all, they
departed, and I remained alone in the castle.

The agreeableness of their company, their hospitality, their
musical entertainments, and other amusements, had so much
absorbed my attention during the whole year, that I neither had
time nor desire to see the wonders contained in this enchanted
palace. I did not even notice a thousand curious objects that
every day offered themselves to my view, so much was I charmed by
the beauty of those ladies, and the pleasure they seemed to take
in promoting my gratification. Their departure sensibly afflicted
me; and though their absence was to be only forty days, it seemed
to me an age to live without them.

I determined not to forget the important advice they had given
me, not to open the golden door; but as I was permitted to
satisfy my curiosity in everything else, I took the first of the
keys of the other doors, which were hung in regular order.

I opened the first door, and entered an orchard, which I believe
the universe could not equal. I could not imagine any thing to
surpass it, except that which our religion promises us after
death. The symmetry, the neatness, the admirable order of the
trees, the abundance and diversity of unknown fruits, their
freshness and beauty, delighted my senses.

Nor must I omit to inform you, that this delicious orchard was
watered in a very particular manner. There were channels so
artificially and proportionately dug, that they carried water in
considerable quantities to the roots of such trees as required
much moisture. Others conveyed it in smaller quantities to those
whose fruits were already formed: some carried still less to
those whose fruits were swelling, and others carried only so much
as was just requisite to water those which had their fruits come
to perfection, and only wanted to be ripened. They far exceeded
in size the ordinary fruits of our gardens. Lastly, those
channels that watered the trees whose fruit was ripe had no more
moisture than just what would preserve them from withering.

I should never have tired in examining and admiring so delightful
a place; nor have left it, had I not conceived a still higher
idea of the other things which I had not seen. I went out at last
with my mind filled with the wonders I had viewed: I shut the
door, and opened the next.

Instead of an orchard, I found here a flower garden, which was no
less extraordinary in its kind. It contained a spacious plot, not
watered so profusely as the former, but with greater niceness,
furnishing no more water than just what each flower required. The
roses, jessamines, violets, daffodils, hyacinths, anemonies,
tulips, pinks, lilies, and an infinite number of flowers, which
do not grow in other places but at certain times, were there
flourishing all at once, and nothing could be more delicious than
the fragrant smell which they emitted.

I opened the third door, and found a large aviary, paved with
marble of several fine and uncommon colours. The trellis work was
made of sandal wood and wood of aloes. It contained a vast number
of nightingales, gold-finches, canary birds, larks, and other
rare singing-birds, which I had never heard of; and the vessels
that held their seed and water were of the most precious jasper
or agate.

Besides, this aviary was so exceedingly neat, that, considering
its extent, I judged there must be not less than a hundred
persons to keep it clean; but all this while not one appeared,
either here or in the gardens I had before examined; and yet I
could not perceive a weed, or any thing superfluous or offensive
to sight. The sun went down, and I retired, charmed with the
chirping notes of the multitude of birds, who then began to perch
upon such places as suited them for repose during the night. I
went to my chamber, resolving on the following days to open all
the rest of the doors, excepting that of gold.

The next day I opened the fourth door. If what I had seen before
was capable of exciting my surprise, what I now beheld
transported me into perfect ecstacy. I entered a large court
surrounded with buildings of an admirable structure, the
description of which I will omit, to avoid prolixity.

This building had forty doors, all open, and through each of them
was an entrance into a treasury: several of these treasuries
contained as much wealth as the largest kingdoms. The first was
stored with heaps of pearls: and, what is almost incredible, the
number of those stones which are most precious, and as large as
pigeons' eggs, exceeded the number of those of the ordinary size.
In the second treasury, there were diamonds, carbuncles, and
rubies; in the third, emeralds; in the fourth, ingots of gold; in
the fifth, money; in the sixth, ingots of silver; and in the two
following, money. The rest contained amethysts, chrysolites,
topazes, opals, turquoises, and hyacinths, with all the other
stones known to us, without mentioning agate, jasper, cornelian,
and coral, of which there was a store house filled, not only with
branches, but whole trees.

Filled with astonishment and admiration at the view of all these
riches, I exclaimed, "If all the treasures of the kings of the
universe were gathered together in one place, they could not
equal the value of these. How fortunate am I to possess all this
wealth with so many admirable princesses!"

I will not tire you, madam, with a detail of all the other
objects of curiosity and value which I discovered on the
following day. I shall only say, that thirty-nine days afforded
me but just as much time as was necessary to open ninety-nine
doors, and to admire all that presented itself to my view, so
that there was only the hundredth door left, which I was
forbidden to open.

The fortieth day after the departure of those charming princesses
arrived, and had I but retained so much self-command as I ought
to have had, I should have been this day the happiest of all
mankind, whereas now I am the most unfortunate. They were to
return the next day, and the pleasure of seeing them again ought
to have restrained my curiosity: but through my weakness, which I
shall ever repent, I yielded to the temptations of the evil
spirit, who allowed me no rest till I had involved myself in the
misfortunes I have since suffered.

I opened that fatal door! But before I had moved my foot to
enter, a smell pleasant enough, but too powerful for my senses,
made me faint away. However, I soon recovered: but instead of
taking warning from this incident to close the door, and restrain
my curiosity, after waiting some time for the external air to
correct the effluvia of the place, I entered, and felt myself no
longer incommoded. I found myself in a spacious vaulted
apartment, the pavement of which was strewed with saffron. It was
illuminated by several large tapers which emitted the perfume of
aloes and ambergris, and were placed in candlesticks of solid
gold. This light was augmented by gold and silver lamps, burning
perfumed oils of various kinds.

Among the many objects that attracted my attention was a black
horse, of the most perfect symmetry and beauty that ever was
beheld. I approached in order the better to observe him, and
found he had on a saddle and bridle of massive gold, curiously
wrought. One part of his manger was filled with clean barley and
sesame, and the other with rose-water. I laid hold of his bridle,
and led him out to view him by daylight. I mounted, and
endeavoured to make him move: but finding he did not stir, I
struck him with a switch I had taken up in his magnificent
stable. He had no sooner felt the blow, than he began to neigh in
a most horrible manner, and extending his wings, which I had not
before perceived, flew up with me into the air. My thoughts were
fully in keeping my seat; and considering the fear that had
seized me, I sat well. At length he directed his course towards
the earth, and lighted upon the terrace of a castle, and, without
giving me time to dismount, shook me out of the saddle with such
force, as to throw me behind him, and with the end of his tail he
struck out my eye.

Thus it was I became blind of one eye. I then recollected the
predictions of the ten young gentlemen. The horse again took
wing, and soon disappeared. I got up much vexed at the misfortune
I had brought upon myself. I walked upon the terrace, covering my
eye with one of my hands, for it pained me exceedingly, and then
descended, and entered into a hall. I soon discovered by the ten
sofas in a circle, and the eleventh in the middle, lower than the
rest, that I was in the castle whence I had been carried by the
roc.

The ten young gentlemen were not in the hall when I entered; but
came in soon after, attended by the old man. They seemed not at
all surprised to see me, nor at the loss of my eye; but said, "We
are sorry that we cannot congratulate you on your return, as we
could wish; but we are not the cause of your misfortune." "I
should do you wrong," I replied, "to lay it to your charge; I
have only myself to accuse." "If," said they, "it be a subject of
consolation to the afflicted to know that others share their
sufferings, you have in us this alleviation of your misfortune.
All that has happened to you we have also endured; we each of us
tasted the same pleasures during a year; and we had still
continued to enjoy them, had we not opened the golden door, when
the princesses were absent. You have been no wiser than we, and
have incurred the same punishment. We would gladly receive you
into our company, to join with us in the penance to which we are
bound, and the duration of which we know not. But we have already
stated to you the reasons that render this impossible: depart,
therefore, and proceed to the court of Bagdad, where you will
meet with the person who is to decide your destiny." After they
had explained to me the road I was to travel, I departed.

On the road I caused my beard and eye-brows to be shaven, and
assumed a calender's habit. I have had a long journey, but at
last I arrived this evening, and met these my brother calenders
at the gate, being strangers as well as myself. We were mutually
surprised at one another, to see that we were all blind of the
same eye; but we had not leisure to converse long on the subject
of our misfortunes. We have only had time enough to bring us
hither, to implore those favours which you have been generously
pleased to grant us.

The third calender having finished this relation of his
adventures, Zobeide addressed him and his fellow calenders thus:
"Go wherever you think proper, you are at liberty." But one of
them answered, "Madam, we beg you to pardon our curiosity, and
permit us to hear the stories of those gentlemen who have not yet
spoken." Then the lady turned to the caliph, the vizier Jaaffier,
and Mesrour, and said to them, "It is now your turn to relate
your adventures, therefore speak."

The grand vizier who had all along been the spokesman, answered
Zobeide: "Madam, in order to obey you, we need only repeat what
we have already said. We are merchants of Moussol come to Bagdad
to sell our merchandize, which lies in the khan where we lodge.
We dined today with several other persons of our condition, at a
merchant's house of this city; who, after he had treated us with
choice dainties and excellent wines, sent for men and women
dancers, and musicians. The great noise we made brought in the
watch, who arrested some of the company, and we had the good
fortune to escape: but it being already late, and the door of our
khan shut up, we knew not whither to retire. We chanced as we
passed along this street to hear mirth at your house, which made
us determine to knock at your gate. This is all the account that
we can give you, in obedience to your commands."

Zobeide having heard this statement, seemed to hesitate what to
say, which the calenders perceiving, prayed her to grant the same
favour to the three Moussol merchants as she had done to them.
"Well then," said she, "you shall all be equally obliged to me; I
pardon you all, provided you immediately depart."

Zobeide having given this command in a tone that signified she
would be obeyed, the caliph, the vizier Mesrour, the three
calenders, and the porter departed, without saying one word: for
the presence of the seven slaves with their weapons awed them
into silence. As soon as they had quitted the house, and the gate
was closed after them, the caliph said to the calenders, without
making himself known, "You gentlemen, who are newly come to town,
which way do you design to go, since it is not yet day?" "It is
this," they replied, "that perplexes us." "Follow us," resumed
the caliph, "and we will convey you out of danger." He then
whispered to the vizier, "Take them along with you, and tomorrow
morning bring them to me; I will cause their history to be put in
writing, for it deserves a place in the annals of my reign."

The vizier Jaaffier took the three calenders along with him; the
porter went to his quarters, and the caliph and Mesrour returned
to the palace. The caliph went to bed, but could not sleep, being
perplexed by the extraordinary things he had seen and heard. But
above all, he was most concerned to know the history of Zobeide;
what reason she could have to be so severe to the two black
bitches, and why Amene had her bosom so scarred. Day began to
appear whilst he was thinking upon these things; he arose and
went to his council chamber, and sat upon his throne.

The grand vizier entered soon after, and paid his respects as
usual. "Vizier," said the caliph, "the affairs that we have to
consider at present are not very pressing; that of the three
ladies and the two black bitches is the most urgent: my mind
cannot rest till I am thoroughly satisfied, in all those matters
that have so much surprised me. Go, bring those ladies and the
calenders at the same time; make haste, and remember that I
impatiently expect your return."

The vizier who knew his master's quick and fiery temper, hastened
to obey, and went to the ladies, to whom he communicated, in a
civil way, the orders with which he was charged, to bring them
before the caliph, without taking any notice of what had passed
the night before at their house.

The ladies put on their veils, and went with the vizier As he
passed his own house, he took along with him the three calenders,
who in the interval had learnt that they had seen and spoken with
the caliph, without knowing him. The vizier conducted them to the
palace with so much expedition, that the caliph was much pleased.
This prince, that he might observe proper decorum before the
officers of his court who were then present, ordered that the
ladies should be placed behind the hangings of the door which led
to his own chamber, and placed the three calenders near his
person, who, by their respectful behaviour, sufficiently evinced
that they were not ignorant before whom they had the honour to
appear.

When the ladies were thus disposed of, the caliph turned towards
them, and said, "When I acquaint you that I was last night in
your house, disguised in a merchant's habit, you may probably be
alarmed, lest you may have given me offence; you may perhaps
believe that I have sent for you for no other purpose than to
shew some marks of my resentment; but be not afraid; you may rest
assured that I have forgotten all that has past, and am well
satisfied with your conduct. I wish that all the ladies of Bagdad
had as much discretion as you evinced before me. I shall always
remember the moderation with which you acted, after the rudeness
of which we were guilty. I was then a merchant of Moussol, but am
at present Haroon al Rusheed, the fifth caliph of the glorious
house of Abbas, and hold the place of our great prophet. I have
only sent for you to know who you are, and to ask for what reason
one of you, after severely whipping the two black bitches, wept
with them? And I am no less curious to know, why another of you
has her bosom so full of scars."

Though the caliph pronounced these words very distinctly, the
three ladies heard him well enough, yet the vizier out of
ceremony, repeated them.

Zobeide, after the caliph by his address had encouraged her,
began thus:




                     The Story of Zobeide.



Commander of the faithful, the relation which I am about to give
your majesty is singularly extraordinary. The two black bitches
and myself are sisters by the same father and mother; and I shall
acquaint you by what strange accident they came to be
metamorphosed. The two ladies who live with me, and are now here,
are also my sisters by the father's side, but by another mother:
she that has the scars upon her breast is named Amene; the name
of the other is Safie, and my own Zobeide.

After our father's death, the property that he left was equally
divided among us, and as soon as these two sisters received their
portions, they left me to live with their mother. My other two
sisters and myself stayed with our mother, who was then alive,
and who when she afterwards died left each of us a thousand
sequins. As soon as we had received our portions, the two eldest
(for I am the youngest) married, and left me alone. Some time
after, my eldest sister's husband sold all that he had, and with
that money and my sister's portion they went both into Africa,
where her husband, by riotous living and debauchery' spent all;
and finding himself reduced to poverty, found a pretext for
divorcing my sister, and put her away.

She returned to this city, and having suffered incredible
hardships by the way, came to me in so lamentable a condition
that it would have moved the hardest heart to compassion to
behold her. I received her with every possible tenderness, and
inquiring into the cause of her distress, she told me with tears
how inhumanly her husband had behaved towards her. Her
misfortunes affected me: and I mingled my tears with hers. I took
her to a bath, clothed her with my own apparel, and thus
addressed her: "Sister, you are the elder, and I esteem you as my
mother: during your absence, God has blest the portion that fell
to my share, and the employment I follow of breeding silk-worms.
Assure yourself there is nothing I have but is at your service,
and as much at your disposal as my own."

We lived very comfortably together for some months. As we were
one day conversing about our third sister, and wondering we
received no intelligence of her, she came in as bad a condition
as the eldest: her husband had treated her after the same manner;
and I received her likewise with the same affection as I had done
the former.

Some time after, my two sisters, on presence that they would not
be chargeable to me, told me they intended to marry again. I
observed, that if putting me to expense was the only reason, they
might lay those thoughts aside, and be welcome to remain: for
what I had would be sufficient to maintain us all three, in a
manner answerable to our condition. "But," I added, "I rather
believe you wish to marry again; I shall feel much surprised if
such be the case. After the experience you have had of the little
satisfaction there is in wedlock, is it possible you dare venture
a second time? You know how rare it is to meet with a husband
perfectly virtuous and deserving. Believe what I say, and let us
live together as comfortably as we can." All my persuasion was in
vain; they were resolved to marry, and soon accomplished their
wishes. But after some months were past, they returned again, and
begged my pardon a thousand times for not following my advice.
"You are our youngest sister," said they, "but abundantly more
wise than we; if you will vouchsafe to receive us once more into
your house, and account us your slaves, we shall never commit a
similar fault again." My answer was, "Dear sisters, I have not
altered my mind with respect to you since we last parted: come
again, and take part of what I have." Upon this I embraced them,
and we lived together as before.

We continued thus a whole year in perfect love and harmony.
Seeing that God had increased my small stock, I projected a
voyage, to embark some of it in a commercial speculation. To this
end,  I went with my two sisters to Bussorah, where I bought a
ship ready fitted for sea, and laded her with such merchandise as
I had carried with me from Bagdad. We set sail with a fair wind,
and soon cleared the Persian gulf; when we had reached the open
sea, we steered our course to the Indies; and the twentieth day
saw land. It was a very high mountain, at the bottom of which we
perceived a great town: having a fresh gale, we soon reached the
harbour, and cast anchor.

I had not patience to wait till my sisters were dressed to go
along with me, but went ashore alone in the boat. Making directly
to the gate of the town, I saw there a great number of men upon
guard, some sitting, and others standing with sticks in their
hands; and they had all such dreadful countenances that I was
greatly alarmed; but perceiving they remained stationary, and did
not so much as move their eyes, I took courage, and went nearer,
when I found they were all turned into stones. I entered the town
and passed through several streets, where at different intervals
stood men in various attitudes, but all motionless and petrified.
In the quarter inhabited by the merchants I found most of the
shops shut, and in such as were open I likewise found the people
petrified.

Having reached a vast square, in the heart of the city, I
perceived a large folding gate, covered with plates of gold,
which stood open; a curtain of silk stuff seemed to be drawn
before it: a lamp hung over the entrance. After I had surveyed
the building, I made no doubt but it was the palace of the prince
who reigned over that country: and being much astonished that I
had not met with one living creature, I approached in hopes to
find some. I lifted up the curtain, and was surprised at
beholding no one but the guards in the vestibule all petrified;
some standing, some sitting, and some lying.

I came to a large court, where I saw before me a stately
building, the windows of which were inclosed with gates of messy
gold: I concluded it to be the queen's apartments. I entered; and
in a large hall I found several black eunuchs turned into stone.
I went from thence into a room richly furnished, where I
perceived a lady in the same situation. I knew it to be the
queen, by the crown of gold on her head, and a necklace of pearls
about her neck, each of them as large as a nut; I approached her
to have a nearer view of it, and never beheld a finer objets.

I stood some time admiring the riches and magnificence of the
room; but above all, the carpet, the cushions, and the sofas,
which were all ornamented with Indian stuff of gold, and
representations of men and beasts in silver, admirably executed.

I quitted the chamber where the petrified queen was, and passed
through several other apartments and closets richly furnished,
and at last came into a large room, where there was a throne of
massive gold, raised several steps above the floor, and enriched
with large enchased emeralds, and upon the throne there was a bed
of rich stuff embroidered with pearls. What surprised me most was
a sparkling light which came from above the bed. Being curious to
know whence it proceeded, I ascended the steps, and lifting up my
head, saw a diamond as large as the egg of an ostrich, lying upon
a low stool; it was so pure, that I could not find the least
blemish in it, and it sparkled with so much brilliancy, that when
I saw it by day-light I could not endure its lustre.

At the head of the bed there stood on each side a lighted
flambeau, but for what use I could not comprehend; however, it
made me imagine that there was some living creature in this
place; for I could not believe that the torches continued thus
burning of themselves. Several other rarities detained my
curiosity in this room, which was inestimable in value, were it
only for the diamond I mentioned.

The doors being all open, or but half shut, I surveyed some other
apartments, that were as beautiful as those I had already seen. I
looked into the offices and store-rooms, which were full of
riches. In short, the wonders that everywhere appeared so wholly
engrossed my attention, that I forgot my ship and my sisters, and
thought of nothing but gratifying my curiosity. In the mean time
night came on, which reminded me that it was time to retire. I
proposed to return the way I had entered, but I could not find
it; I lost myself among the apartments; and perceiving I was come
back again to the large room, where the throne, the couch, the
large diamond, and the torches stood, I resolved to take my
night's lodging there, and to depart the next morning early, to
get aboard my ship. I laid myself down upon a couch, not without
some dread to be alone in a desolate place; and this fear
hindered my sleep.

About midnight I heard a voice like that of a man reading the
Koraun, after the same manner, and in the same tone as it is read
in our mosques. Being extremely glad to hear it, I immediately
arose, and taking a torch in my hand, passed from one chamber to
another on that side from whence the sound proceeded. I came to
the closet-door, and stood still, not doubting that it came from
thence. I set down my torch upon the ground, and looking through
a window, found it to be an oratory. It had, as we have in our
mosques, a niche, to direct us whither we are to turn to say our
prayers: there were also lamps hung up, and two candlesticks with
large tapers of white wax burning.

I saw a little carpet laid down like those we have to kneel upon
when we say our prayers, and a comely young man sat on this
carpet reading with great devotion the Koraun, which lay before
him on a desk. At this sight I was transported with admiration. I
wondered how it came to pass that he should be the only living
creature in a town where all the people were turned into stones,
and I did not doubt but there was something in the circumstance
very extraordinary.

The door being only half shut, I opened it, went in, and standing
upright before the niche, I repeated this prayer aloud: "Praise
be to God, who has favoured us with a happy voyage, and may he be
graciously pleased to protect us in the same manner, until we
arrive again in our own country. Hear me, O Lord, and grant my
request."

The young man turned his eyes towards me, and said, "My good
lady, pray let me know who you are, and what has brought you to
this desolate city? And, in return, I will you who I am, what has
happened to me, why the inhabitants of this city are reduced to
the state you see them in, and why I alone am safe in the midst
of such a terrible disaster."

I told him in a few words whence I had come, what had made me
undertake the voyage, and how I safely arrived at the port after
twenty days' sailing; when I had done, I prayed him to perform
his promise, and told him how much I was struck by the frightful
desolation which I had seen in the city.

"Lady," said the young man, "have patience for a moment." At
these words he shut the Koraun, put it into a rich case, and laid
it in the niche. I took that opportunity to observe him, and
perceiving in him so much good nature and beauty, I felt emotions
I had never known before. He made me sit down by him, and before
he began his discourse, I could not forbear saying, with an air
that discovered the sentiments I felt, "Amiable sir, dear object
of my soul, I can scarcely have patience to wait for an account
of all these wonderful objects that I have seen since I came into
your city; and my curiosity cannot be satisfied too soon:
therefore pray, sir, let me know by what miracle you alone are
left alive among so many persons that have died in so strange a
manner."

"Madam," said the young man, "by the prayer you just now
addressed to him, you have given me to understand that you have a
knowledge of the true God. I will acquaint you with the most
remarkable effect of his greatness and power. You must know, that
this city was the metropolis of a mighty kingdom, over which the
sultan my father reigned. That prince, his whole court, the
inhabitants of the city, and all his other subjects, were magi,
worshippers of fire, and of Nardoun, the ancient king of the
giants, who rebelled against God.

"But though I was born of an idolatrous father and mother, I had
the good fortune in my youth to have a governess who was a good
Moosulmaun. 'Dear prince,' would she oftentimes say, 'there is
but one true God; take heed that you do not acknowledge and adore
any other.' She taught me to read Arabic, and the book she gave
me to study was the Koraun. As soon as I was capable of
understanding it, she explained to me all the passages of this
excellent book, and infused piety into my mind, unknown to my
father or any other person. She happened to die, but not before
she had perfectly instructed me in all that was necessary to
convince me of the truth of the Moosulmaun religion. After her
death I persisted with constancy in the belief of its divinity:
and I abhor the false god Nardoun, and the adoration of fire.

"About three years and some months ago, a thundering voice was
suddenly sounded so distinctly, through the whole city, that
nobody could miss hearing it. The words were these: 'Inhabitants,
abandon the worship of Nardoun, and of fire, and worship the only
God who shews mercy.'

"This voice was heard three years successively, but no one was
converted. On the last day of that year, at four o'clock in the
morning, all the inhabitants were changed in an instant into
stone, every one in the condition and posture they happened to be
in. The sultan, my father, shared the same fate, for he was
metamorphosed into a black stone, as he is to be seen in this
palace, and the queen, my mother, had the like destiny.

"I am the only person who did not suffer under that heavy
judgment, and ever since I have continued to serve God with more
fervency than before. I am persuaded, dear lady, that he has sent
you hither for my comfort, for which I render him infinite
thanks; for I must own that this solitary life is extremely
irksome."

All these expressions, and particularly the last, greatly
increased my love for him. "Prince," said I, "there is no doubt
but Providence has brought me into your port, to afford you an
opportunity of withdrawing from this dismal place. The ship I
came in may serve in some measure to convince you that I am in
some esteem at Bagdad, where I have left considerable property;
and I dare engage to promise you sanctuary there, until the
mighty commander of the faithful, vicegerent to our prophet whom
you acknowledge, shew you the honour that is due to your merit.
This renowned prince lives at Bagdad, and as soon as he is
informed of your arrival in his capital, you will find that it is
not in vain to implore his assistance. It is impossible you can
stay any longer in a city where all the objects you behold must
renew your grief: my vessel is at your service, where you may
absolutely command as you shall think fit." He accepted the
offer, and we conversed the remainder of the night concerning our
embarkation.

As soon as it was day we left the palace, and went aboard my
ship, where we found my sisters, the captain, and the slaves, all
much troubled at my absence. After I had presented my sisters to
the prince, I told them what had hindered my return the day
before, how I had met with the young prince, his story, and the
cause of the desolation of so fine a city.

The seamen were taken up several days in unlading the merchandize
I brought with me, and embarking in its stead all the precious
things in the palace, such as jewels, gold, and money. We left
the furniture and goods, which consisted of an infinite quantity
of plate, &c., because our vessel could not carry it, for it
would have required several vessels more to convey to Bagdad all
the riches that we might have chosen to take with us.

After we had laden the vessel with what we thought most
desirable, we took such provisions and water aboard as were
necessary for our voyage (for we had still a great deal of those
provisions left that we had taken in at Bussorah); at last we set
sail with a wind as favourable as we could wish.

The young prince, my sisters and myself, enjoyed ourselves for
some time very agreeably. But alas! this good understanding did
not last long, for my sisters grew jealous of the friendship
between the prince and myself, and maliciously asked me one day,
what we should do with him when we came to Bagdad? I perceived
immediately that they put this question on purpose to discover my
inclinations; therefore, resolving to put it off with a jest, I
answered, "I will take him for my husband;" and upon that,
turning myself to the prince, said, "Sir, I humbly beg of you to
give your consent, for as soon as we come to Bagdad I desire to
offer you my person to be your slave, to do you all the service
that is in my power, and to resign myself wholly to your
commands."

The prince replied, "I know not, madam, whether you be in jest or
no; but for my part, I seriously declare before these ladies,
your sisters, that from this moment I heartily accept your offer,
not with any intention to have you as a slave, but as my lady and
mistress: nor will I pretend to have any power over your
actions." At these words my sisters changed colour, and I could
perceive afterwards that they did not love me as before.

We entered the Persian gulf, and had come within a short distance
of Bussorah (where I hoped, considering the fair wind, we might
have arrived the day following), when in the night, while I was
asleep, my sisters watched their opportunity, and threw me
overboard. They did the same to the prince, who was drowned. I
floated some minutes on the water, and by good fortune, or rather
miracle, I felt ground. I went towards a dark spot, that, by what
I could discern, seemed to be land, and proved to be a flat on
the coast, which, when day appeared, I found to be a desert
island, lying about twenty miles from Bussorah. I soon dried my
clothes in the sun, and as I walked along I found several kinds
of fruit, and likewise fresh water, which gave me some hopes of
preserving my life.

I had just laid myself down to rest in a shade, when I perceived
a very large winged serpent coming towards me, with an irregular
waving movement, and hanging out its tongue, which induced me to
conclude it had received some injury. I instantly arose, and
perceived that it was pursued by a larger serpent which had hold
of its tail, and was endeavouring to devour it. This perilous
situation of the first serpent excited my pity, and instead of
retreating I assumed courage to take up a stone that lay near me,
and to throw it with all my strength at the other, which I hit
upon the head and killed. The other, finding itself at liberty,
took wing and flew away. I looked after it for some time till it
disappeared. I then sought another shady spot for repose, and
fell asleep.

Judge what was my surprise when I awoke, to see standing by me a
black woman of lively and agreeable features, who held in her
hand two bitches of the same colour, fastened together. I sat up,
and asked her who she was? "I am," said she, "the serpent whom
you lately delivered from my mortal enemy. I did not know in what
way I could better requite the important services you have
rendered me than by what I have just done. The treachery of your
sisters was well known to me, and to avenge your wrongs, as soon
as I was liberated by your generous assistance, I called together
several of my companions, fairies like myself, conveyed into your
storehouses at Bagdad all the lading of your vessel, and
afterwards sunk it.

"These two black bitches are your sisters, whom I have
transformed into this shape. But this punishment will not
suffice; and my will is that you treat them hereafter in the way
I shall direst."

As soon as she had thus spoken the fairy took me under one of her
arms, and the two bitches under the other, and conveyed us to my
house in Bagdad; where I found in my storehouses all the riches
with which my vessel had been laden. Before she left me, she
delivered to me the two bitches, and said, "If you would not be
changed into a similar form, I command you, in the name of him
that governs the sea, to give each of your sisters every night
one hundred lashes with a rod, as the punishment of the crime
they have committed against yourself, and the young prince, whom
they have drowned." I was forced to promise obedience. Since that
time I have whipped them every night, though with regret, whereof
your majesty has been a witness. My tears testify with how much
sorrow and reluctance I perform this painful duty; and in this
your majesty may see I am more to be pitied than blamed. If there
be any thing else relating to myself that you desire to know, my
sister Amene will give you full information in the relation of
her story.

After the caliph had heard Zobeide with much astonishment, he
desired his grand vizier to request Amene to acquaint him
wherefore her breast was disfigured with so many scars.

Amene addressed herself to the caliph, and began her story after
this manner:




                      The Story of Amene.



Commander of the faithful, to avoid repeating what your majesty
has already heard in my sister's story, I shall only add, that
after my mother had taken a house for herself to live in, during
her widowhood, she gave me in marriage, with the portion my
father left me, to a gentleman who had one of the best estates in
the city.

I had scarcely been a year married when I became a widow, and was
left in possession of all my husband's property, which amounted
to 90,000 sequins. The interest of this money was sufficient to
maintain me very honourably. When the first six months of my
mourning was over, I caused to be made for me ten different
dresses, of such magnificence that each came to a thousand
sequins; and at the end of the year I began to wear them.

One day, while I was alone engaged in my domestic affairs, I was
told that a lady desired to speak to me. I gave orders that she
should be admitted. She was a person advanced in years; she
saluted me by kissing the ground, and said to me kneeling, "Dear
lady, excuse the freedom I take to trouble you, the confidence I
have in your charity makes me thus bold. I must acquaint your
ladyship that I have an orphan daughter, who is to be married
this day. She and I are both strangers, and have no acquaintance
in this town; which much perplexes me, for we wish the numerous
family with whom we are going to ally ourselves to think we are
not altogether unknown and without credit: therefore, most
beautiful lady, if you would vouchsafe to honour the wedding with
your presence, we shall be infinitely obliged, because the ladies
of our country, when informed that a lady of your rank has strewn
us this respect, will then know that we are not regarded here as
unworthy and despised persons. But, alas! madam, if you refuse
this request, how great will be our mortification! we know not
where else to apply."

This poor woman's address, which she spoke with tears, moved my
compassion. "Good woman," said I, "do not afflict yourself, I
will grant you the favour you desire; tell me whither I must go,
and I will meet you as soon as I am dressed." The old woman was
so transported with joy at my answer, that she kissed my feet
before I had time to prevent her. "My compassionate lady," said
she, rising, "God will reward the kindness you have shewed to
your servants, and make your heart as joyful as you have made
theirs. You need not at present trouble yourself; it will be time
enough for you to go when I call for you in the evening. So
farewell, madam, till I have the honour to see you again."

As soon as she was gone, I took the suit I liked best, with a
necklace of large pearls, bracelets, pendents for my ears, and
rings set with the finest and most sparkling diamonds; for my
mind presaged what would befall me.

When the night closed in, the old woman called upon me, with a
countenance full of joy. She kissed my hands, and said, "My dear
lady, the relations of my son-in-law, who are the principal
ladies of the city, are now met together; you may come when you
please; I am ready to conduct you." We immediately set out; she
walked before me, and I was followed by a number of my women and
slaves properly dressed for the occasion. We stopt in a wide
street, newly swept and watered, at a spacious gate with a lamp,
by the light of which I read this inscription in golden letters
over the entrance: "This is the everlasting abode of pleasure and
joy." The old woman knocked, and the gate was opened immediately.

I was conducted towards the lower end of the court, into a large
hall, where I was received by a young lady of admirable beauty.
She drew near, and after having embraced me, made me sit down by
her upon a sofa, on which was raised a throne of precious wood
set with diamonds. "Madam," said she, "you are brought hither to
assist at a wedding; but I hope it will be a different wedding
from what you expected. I have a brother, one of the handsomest
men in the world: he is fallen so much in love with the fame of
your beauty, that his fate depends wholly upon you, and he will
be the unhappiest of men if you do not take pity on him. He knows
your quality, and I can assure you he is in no respect unworthy
of your alliance. If my prayers, madam, can prevail, I shall join
them with his, and humbly beg you will not refuse the proposal of
being his wife."

After the death of my husband I had not thought of marrying
again. But I had no power to refuse the solicitation of so
charming a lady. As soon as I had given consent by my silence,
accompanied with a blush, the young lady claps her hands, and
immediately a closet-door opened, out of which came a young man
of a majestic air, and so graceful a behaviour, that I thought
myself happy to have made so great a conquest. He sat down by me,
and I found from his conversation that his merits far exceeded
the eulogium of his sister.

When she perceived that we were satisfied with one another, she
claps her hands a second time, and out came a Cauzee, who wrote
our contract of marriage, signed it himself, and caused it to be
attested by four witnesses he brought along with him. The only
condition that my new husband imposed upon me was, that I should
not be seen by nor speak to any other man but himself, and he
vowed to me that, if I complied in this respect, I should have no
reason to complain of him. Our marriage was concluded and
finished after this manner; so I became the principal actress in
a wedding to which I had only been invited as a guest.

About a month after our marriage, having occasion for some
stuffs, I asked my husband's permission to go out to buy them,
which he granted; and I took with me the old woman of whom I
spoke before, she being one of the family, and two of my own
female slaves.

When we came to the street where the merchants reside, the old
woman said, "Dear mistress, since you want silk stuffs, I must
take you to a young merchant of my acquaintance, who has a great
variety; and that you may not fatigue yourself by running from
shop to shop, I can assure you that you will find in his what no
other can furnish." I was easily persuaded, and we entered a shop
belonging to a young merchant who was tolerably handsome. I sat
down, and bade the old woman desire him to shew me the finest
silk stuffs he had. The woman desired me to speak myself; but I
told her it was one of the articles of my marriage contract not
to speak to any man but my husband, which I ought to keep.

The merchant shewed me several stuffs, of which one pleased me
better than the rest; but I bade her ask the price. He answered
the old woman, "I will not sell it for gold or money, but I will
make her a present of it, if she will give me leave to kiss her
cheek." I ordered the old woman to tell him, that he was very
rude to propose such a freedom. But instead of obeying me, she
said, "What the merchant desires of you is no such great matter;
you need not speak, but only present him your cheek." The stuff
pleased me so much, that I was foolish enough to take her advice.
The old woman and my slaves stood up, that nobody might see, and
I put up my veil; but instead of kissing me, the merchant bit me
so violently as to draw blood.

The pain and my surprise were so great, that I fell down in a
swoon, and continued insensible so long, that the merchant had
time to escape. When I came to myself, I found my cheek covered
with blood: the old woman and my slaves took care to cover it
with my veil, that the people who came about us could not
perceive it, but supposed I had only had a fainting fit.

The old woman who accompanied me being extremely troubled at this
accident, endeavoured to comfort me. "My dear mistress," said
she, "I beg your pardon, for I am the cause of this misfortune,
having brought you to this merchant, because he is my countryman:
but I never thought he would be guilty of such a villainous
action. But do not grieve; let us hasten home, I will apply a
remedy that shall in three days so perfectly cure you, that not
the least mark shall be visible." The fit had made me so weak,
that I was scarcely able to walk. But at last I got home, where I
again fainted, as I went into my chamber. Meanwhile, the old
woman applied her remedy; I came to myself, and went to bed.

My husband came to me at night, and seeing my head bound up,
asked me the reason. I told him I had the head-ache, which I
hoped would have satisfied him, but he took a candle, and saw my
cheek was hurt: "How comes this wound?" said he. Though I did not
consider myself as guilty of any great offence, yet I could not
think of owning the truth. Besides, to make such an avowal to a
husband, I considered as somewhat indecorous; I therefore said,
"That as I was going, under his permission, to purchase some silk
stuff, a porter, carrying a load of wood, came so near to me, in
a narrow street, that one of the sticks grazed my cheek; but had
not done me much hurt." This account put my husband into a
violent passion. "This act," said he, "shall not go unpunished. I
will to-morrow order the lieutenant of the police to seize all
those brutes of porters, and cause them to be hanged." Fearful of
occasioning the death of so many innocent persons, I said, "Sir,
I should be sorry so great a piece of injustice should be
committed. Pray refrain; for I should deem myself unpardonable,
were I to be the cause of so much mischief." "Then tell me
sincerely," said he, "how came you by this wound." I answered,
"That it was occasioned by the inadvertency of a broom-seller
upon an ass, who coming behind me, while he was looking another
way, his ass came against me with so much violence, that I fell
down, and hurt my cheek upon some glass." "If that is the case,"
said my husband, "to-morrow morning, before sun-rise, the grand
vizier Jaaffier shall be informed of this insolence, and cause
all the broom-sellers to be put to death." "For the love of God,
Sir," said I, "let me beg of you to pardon them, for they are not
guilty." "How, madam," he demanded, "what then am I to believe?
Speak, for I am resolved to know the truth from your own mouth."
"Sir," I replied, "I was taken with a giddiness, and fell down,
and that is the whole matter."

At these words my husband lost all patience. "I have," said he,
"too long listened to your falsehoods." As he spoke he clapped
his hands, and in came three slaves: "Pull her out of bed," said
he, "and lay her in the middle of the floor." The slaves obeyed,
one holding me by the head, another by the feet; he commanded the
third to fetch a cimeter, and when he had brought it, "Strike,"
said he, "cut her in two, and then throw her into the Tygris.
This is the punishment I inflict on those to whom I have given my
heart, when they falsify their promise." When he saw that the
slave hesitated to obey him, "Why do you not strike?" said he.
"What do you wait for?"

"Madam," said the slave then, "you are near the last moment of
your life, consider if you have any thing to dispose of before
you die." I begged permission to speak one word, which was
granted me. I lifted up my head, and casting an affectionate look
on my husband, said, "Alas! to what a condition am I reduced!
must I then die in the prime of my youth!" I could say no more,
for my tears and sighs choked my utterance. My husband was not at
all moved, but, on the contrary, went on to reproach me; and it
would have been in vain to attempt a reply. I had recourse to
intreaties and prayers; but he had no regard to them, and
commanded the slaves to proceed to execution. The old woman, who
had been his nurse, came in just at that moment, fell down upon
her knees, and endeavoured to appease his wrath. "My son," said
she, "since I have been your nurse and brought you up, let me beg
the favour of you to grant me her life. Consider, that he who
kills shall be killed, and that you will stain your reputation,
and forfeit the esteem of mankind. What will the world say of
such sanguinary violence?" She spoke these words in such an
affecting manner, accompanied with tears, that she prevailed upon
him at last to abandon his purpose.

"Well then," said he to his nurse, "for your sake I will spare
her life; but she shall bear about her person some marks to make
her remember her offence." When he had thus spoken, one of the
slaves, by his order, gave me upon my sides and breast so many
blows, with a little cane, that he tore away both skin and flesh,
which threw me into a swoon. In this state he caused the same
slaves, the executioners of his fury, to carry me into a house,
where the old woman took care of me. I kept my bed four months;
at last I recovered: the scars which, contrary to my wish, you
saw yesterday, have remained ever since.

As soon as I was able to walk, and go abroad, I resolved to
retire to the house which was left me by my first husband, but I
could not find the site whereon it had stood. My second husband,
in the heat of his resentment, was not satisfied with the
demolition of that, but caused every other house in the same
street to be razed to the ground. I believe such an act of
violence was never heard of before; but against whom could I
complain? The perpetrator had taken good care to conceal himself.
But suppose I had discovered him, is it not easily seen that his
conduct must have proceeded from absolute power? How then could I
dare to complain?

Being left thus destitute and helpless, I had recourse to my dear
sister Zobeide, whose adventures your majesty has just heard. To
her I made known my misfortune; she received me with her
accustomed goodness, and advised me to bear my ambition patience.
"This is the way of the world," said she, "which either robs us
of our property, our friends, or our lovers; and some times of
all together." In confirmation of her remark, she at the same
time gave me an account of the loss of the young prince,
occasioned by the jealousy of her two sisters. She told me also
by what accident they were transformed into bitches: and in the
last place, after a thousand testimonials of her love towards me,
she introduced me to my youngest sister, who had likewise taken
sanctuary with her after the death of her mother.

Having returned our grateful acknowledgments to God for having
thus brought us together, we resolved to preserve our freedom,
and never again to separate. We have now long enjoyed this
tranquil life. As it was my business to manage the affairs of the
house, I always took pleasure in going myself to purchase what we
wanted. I happened to go abroad yesterday for this purpose, and
the things I bought I caused to be carried home by a porter, who
proving to be a sensible and jocose fellow, we kept with us for a
little diversion. Three calenders happened to come to our door as
it began to grow dark, and prayed us to give them shelter till
the next morning We admitted them upon certain conditions which
they agreed to observe; and after we had made them sit at table
with us, they in their own way entertained us with a concert of
music. At this time we heard knocking at our gate. This proceeded
from three merchants of Moussol, men of good appearance, who
begged the same favour which the calenders had obtained before.
We consented upon the same conditions, but neither of them kept
their promise. Though we had power, as well as justice on our
side, to punish them, yet we contented ourselves with demanding
from them the history of their lives; and afterwards confined our
revenge to dismissing them, after they had done, and denying them
the asylum they requested.

The caliph was well pleased to be thus informed of what he
desired to know; and publicly expressed his admiration of what he
had heard.

The caliph having satisfied his curiosity, thought himself
obliged to shew his generosity to the calender princes, and also
to give the three ladies some proof of his bounty. He himself,
without making use of his minister, the grand vizier, spoke to
Zobeide. "Madam, did not this fairy, that shewed herself to you
in the shape of a serpent, and imposed such a rigorous command
upon you, tell you where her place of abode was? Or rather, did
she not promise to see you, and restore those bitches to their
natural shape?"

"Commander of the faithful," answered Zobeide, "I forgot to tell
your majesty that the fairy left with me a bundle of hair,
saying, that her presence would one day be of use to me; and
then, if I only burnt two tufts of this hair, she would be with
me in a moment, though she were beyond mount Caucasus." "Madam,"
demanded the caliph, "where is the bundle of hair?" She answered,
"Ever since that time I have been so careful of it, that I always
carry it about me." Upon which she pulled it out, opened the case
which contained it, and shewed it to him. "Well then," said the
caliph, "let us bring the fairy hither; you could not call her in
a better time, for I long to see her."

Zobeide having consented, fire was brought in, and she threw the
whole bundle of hair into it. The palace at that instant began to
shake, and the fairy appeared before the caliph in the form of a
lady very richly dressed.

"Commander of the faithful," said she to the prince, "you see I
am ready to receive your commands. The lady who gave me this call
by your order did me essential service. To evince my gratitude, I
revenged her of her sisters' inhumanity, by changing them to
bitches; but if your majesty commands me, I will restore them to
their former shape."

"Generous fairy," replied the caliph, "you cannot do me a greater
pleasure; vouchsafe them that favour, and I will find some means
to comfort them for their hard penance. But besides, I have
another boon to ask in favour of that lady, who has had such
cruel usage from an unknown husband. As you undoubtedly know all
things, oblige me with the name of this barbarous wretch, who
could not be contented to exercise his outrageous and unmanly
cruelty upon her person, but has also most unjustly taken from
her all her substance. I only wonder how such an unjust and
inhuman action could be performed under my authority, and even in
my residence, without having come to my knowledge."

"To oblige your majesty," answered the fairy, "I will restore the
two bitches to their former state, and I will so cure the lady of
her scars, that it shall never appear she was so beaten; and I
will also tell you who it was that abused her."

The caliph sent for the two bitches from Zobeide's house, and
when they came, a glass of water was brought to the fairy by her
desire. She pronounced over it some words which nobody
understood; then throwing some part of it upon Amene, and the
rest upon the bitches, the latter became two ladies of surprising
beauty, and the scars that were upon Amene disappeared. After
which the fairy said to the caliph, "Commander of the faithful, I
must now discover to you the unknown husband you enquire after.
He is very nearly related to yourself, for it is prince Amin,
your eldest son, who falling passionately in love with this lady
from the fame of her beauty, by stratagem had her brought to his
house, where he married her. As to the blows he caused to be
given her, he is in some measure excusable; for the lady his
spouse had been a little too easy, and the excuses she had made
were calculated to lead him to believe she was more faulty than
she really was. This is all I can say to satisfy your curiosity."
At these words she saluted the caliph, and vanished.

The prince being filled with admiration, and having much
satisfaction in the changes that had happened through his means,
acted in such a manner as will perpetuate his memory to all ages.
First, he sent for his son Amin, told him that he was informed of
his secret marriage, and how he had ill-treated Amene upon a very
slight cause. Upon this the prince did not wait for his father's
commands, but received her again immediately.

After which the caliph declared that he would give his own heart
and hand to Zobeide, and offered the other three sisters to the
calenders, sons of sultans, who accepted them for their brides
with much joy. The caliph assigned each of them a magnificent
palace in the city of Bagdad, promoted them to the highest
dignities of his empire, and admitted them to his councils.

The chief Cauzee of Bagdad being called, with witnesses, wrote
the contracts of marriage; and the caliph in promoting by his
patronage the happiness of many persons who had suffered such
incredible calamities, drew a thousand blessings upon himself.




                THE STORY OF SINBAD THE VOYAGER.



In the reign of the same caliph Haroun al Rusheed, whom I have
already mentioned, there lived at Bagdad a poor porter called
Hindbad. One day, when the weather was excessively hot, he was
employed to carry a heavy burden from one end of the town to the
other. Being much fatigued, and having still a great way to go,
he came into a street where a refreshing breeze blew on his face,
and the pavement was sprinkled with rose-water. As he could not
desire a better place to rest and recruit himself, he took off
his load and sat upon it, near a large mansion.

He was much pleased that he stopped in this place; for the
agreeable smell of wood of aloes, and of pastils that came from
the house, mixing with the scent of the rose-water, completely
perfumed and embalmed the air. Besides, he heard from within a
concert of instrumental music, accompanied with the harmonious
notes of nightingales, and other birds, peculiar to the climate.
This charming melody, and the smell of several sorts of savoury
dishes, made the porter conclude there was a feast, with great
rejoicings within. His business seldom leading him that way, he
knew not to whom the mansion belonged; but to satisfy his
curiosity, he went to some of the servants, whom he saw standing
at the gate in magnificent apparel, and asked the name of the
proprietor. "How," replied one of them, "do you live in Bagdad,
and know not that this is the house of Sinbad, the sailor, that
famous voyager, who has sailed round the world?" The porter, who
had heard of this Sinbad's riches, could not but envy a man whose
condition he thought to be as happy as his own was deplorable:
and his mind being fretted with these reflections, he lifted up
his eyes to heaven, and said loud enough to be heard, "Almighty
creator of all things, consider the difference between Sinbad and
me! I am every day exposed to fatigues and calamities, and can
scarcely get coarse barley-bread for myself and my family, whilst
happy Sinbad profusely expends immense riches, and leads a life
of continual pleasure. What has he done to obtain from thee a lot
so agreeable? And what have I done to deserve one so wretched?"
Having finished his expostulation, he struck his foot against the
ground, like a man absorbed in grief and despair.

Whilst the porter was thus indulging his melancholy, a servant
came out of the house, and taking him by the arm, bade him follow
him, for Sinbad, his master, wanted to speak to him.

Sir, your majesty may easily imagine, that the repining Hindbad
was not a little surprised at this compliment. For, considering
what he had said, he was afraid Sinbad had sent for him to punish
him: therefore he would have excused himself, alleging, that he
could not leave his burden in the middle of the street. But
Sinbad's servants assured him they would look to it, and were so
urgent with him, that he was obliged to yield.

The servants brought him into a great hall, where a number of
people sat round a table, covered with all sorts of savoury
dishes. At the upper end sat a comely venerable gentleman, with a
long white beard, and behind him stood a number of officers and
domestics, all ready to attend his pleasure. This personage was
Sinbad. The porter, whose fear was increased at the sight of so
many people, and of a banquet so sumptuous, saluted the company
trembling. Sinbad bade him draw near, and seating him at his
right hand, served him himself, and gave him excellent wine, of
which there was abundance upon the sideboard.

When the repast was over, Sinbad addressed his conversation to
Hindbad; and calling him brother, according to the manner of the
Arabians, when they are familiar one with another, enquired his
name and employment.

"My lord," answered he, "my name is Hindbad." "I am very glad to
see you," replied Sinbad; "and I daresay the same on behalf of
all the company: but I wish to hear from your own mouth what it
was you lately said in the street." Sinbad had himself heard the
porter complain through the window, and this it was that induced
him to have him brought in.

At this request, Hindbad hung down his head in confusion, and
replied, "My lord, I confess that my fatigue put me out of
humour, and occasioned me to utter some indiscreet words, which I
beg you to pardon." "Do not think I am so unjust," resumed
Sinbad, "as to resent such a complaint. I consider your
condition, and instead of upbraiding, commiserate you. But I must
rectify your error concerning myself. You think, no doubt, that I
have acquired, without labour and trouble, the ease and
indulgence which I now enjoy. But do not mistake; I did not
attain to this happy condition, without enduring for several
years more trouble of body and mind than can well be imagined.
Yes, gentlemen," he added, speaking to the whole company, "I can
assure you, my troubles were so extraordinary, that they were
calculated to discourage the most covetous from undertaking such
voyages as I did, to acquire riches. Perhaps you have never heard
a distinct account of my wonderful adventures, and the dangers I
encountered, in my seven voyages; and since I have this
opportunity, I will give you a faithful account of them, not
doubting but it will be acceptable."

As Sinbad wished to relate his adventures chiefly on the porter's
account, he ordered his burden to be carried to the place of its
destination, and then proceeded.




                       The First Voyage.



I inherited from my father considerable property, the greater
part of which I squandered in my youth in dissipation; but I
perceived my error, and reflected that riches were perishable,
and quickly consumed by such ill managers as myself. I farther
considered, that by my irregular way of living I wretchedly
misspent my time; which is, of all things, the most valuable. I
remembered the saying of the great Solomon, which I had
frequently heard from my father; That death is more tolerable
than poverty. Struck with these reflections, I collected the
remains of my fortune, and sold all my effects by public auction.
I then entered into a contract with some merchants, who traded by
sea. I took the advice of such as I thought most capable of
assisting me: and resolving to improve what money I had, I went
to Bussorah, and embarked with several merchants on board a ship
which we had jointly fitted out.

We set sail, and steered our course towards the Indies, through
the Persian gulf, which is formed by the coasts of Arabia Felix
on the right, and by those of Persia on the left, and, according
to common opinion is seventy leagues wide at the broadest place.
The eastern sea, as well as that of the Indies, is very spacious.
It is bounded on one side by the coasts of Abyssinia, and is
4,500 leagues in length to the isles of Vakvak. At first I was
troubled with the sea-sickness, but speedily recovered my health,
and was not afterwards subject to that complaint.

In our voyage we touched at several islands, where we sold or
exchanged our goods. One day, whilst under sail, we were becalmed
near a small island, but little elevated above the level of the
water, and resembling a green meadow. The captain ordered his
sails to be furled, and permitted such persons as were so
inclined to land; of this number I was one.

But while we were enjoying ourselves in eating and drinking, and
recovering ourselves from the fatigue of the sea, the island on a
sudden trembled, and shook us terribly.

The trembling of the island was perceived on board the ship, and
we were called upon to re-embark speedily, or we should all be
lost; for what we took for an island proved to be the back of a
sea monster. The nimblest got into the sloop, others betook
themselves to swimming; but for myself I was still upon the back
of the creature, when he dived into the sea, and I had time only
to catch hold of a piece of wood that we had brought out of the
ship to make a fire. Meanwhile, the captain, having received
those on board who were in the sloop, and taken up some of those
that swam, resolved to improve the favourable gale that had just
risen, and hoisting his sails pursued his voyage, so that it was
impossible for me to recover the ship.

Thus was I exposed to the mercy of the waves. I struggled for my
life all the rest of the day and the following night. By this
time I found my strength gone, and despaired of saving my life,
when happily a wave threw me against an island, The bank was high
and rugged; so that I could scarcely have got up, had it not been
for some roots of trees, which fortune seemed to have preserved
in this place for my safety. Having reached the land, I lay down
upon the ground half dead, until the sun appeared. Then, though I
was very feeble, both from hard labour and want of food, I crept
along to find some herbs fit to eat, and had the good luck not
only to procure some, but likewise to discover a spring of
excellent water, which contributed much to recover me. After this
I advanced farther into the island, and at last reached a fine
plain, where at a great distance I perceived a horse feeding. I
went towards it, fluctuating between hope and fear, for I knew
not whether in advancing I was more likely to endanger or to
preserve my life. As I approached, I perceived it to be a very
fine mare, tied to a stake. Whilst I was admiring its beauty, I
heard from beneath the voice of a man, who immediately appeared,
and asked me who I was? I related to him my adventure, after
which, taking me by the hand, he led me into a cave, where there
were several other people, no less amazed to see me than I was to
see them.

I partook of some provisions which they offered me. I then asked
them what they did in such a desert place? to which they
answered, that they were grooms belonging to Maha-raja, sovereign
of the island; that every year, at the same season, they brought
thither the king's mares, and fastened them as I had seen, until
they were covered by a sea-horse, who afterwards endeavoured to
destroy the mares; but was prevented by their noise, and obliged
to return to the sea. The mares when in foal were taken back, and
the horses thus produced were kept for the king's use, and called
seahorses. They added, that they were to return home on the
morrow, and had I been one day later, I must have perished,
because the inhabited part of the island was at a great distance,
and it would have been impossible for me to have got thither
without a guide.

While they entertained me thus, the horse came out of the sea, as
they had told me, covered the mare, and afterwards would have
devoured her; but upon a great noise made by the grooms, he left
her, and plunged into the sea.

Next morning they returned with their mares to the capital of the
island, took me with them, and presented me to the Maha-raja. He
asked me who I was, and by what adventure I had come into his
dominions? After I had satisfied him, he told me he was much
concerned for my misfortune, and at the same time ordered that I
should want nothing; which commands his officers were so generous
and careful as to see exactly fulfilled.

Being a merchant, I frequented men of my own profession, and
particularly enquired for those who were strangers, that perchance I
might hear news from Bagdad, or find an opportunity to return. For the
Maha-raja's capital is situated on the sea-coast, and has a fine
harbour, where ships arrive daily from the different quarters of the
world. I frequented also the society of the learned Indians, and took
delight to hear them converse; but withal, I took care to make my
court regularly to the Maha-raja, and conversed with the governors and
petty kings, his tributaries, that were about him. They put a thousand
questions respecting my country; and I being willing to inform myself
as to their laws and customs, asked them concerning every thing which
I thought worth knowing.

There belongs to this king an island named Cassel. They assured
me that every night a noise of drums was heard there, whence the
mariners fancied that it was the residence of Degial. I
determined to visit this wonderful place, and in my way thither
saw fishes of 100 and 200 cubits long, that occasion more fear
than hurt; for they are so timorous, that they will fly upon the
rattling of two sticks or boards. I saw likewise other fish about
a cubit in length, that had heads like owls.

As I was one day at the port after my return, a ship arrived, and
as soon as she cast anchor, they began to unload her, and the
merchants on board ordered their goods to be carried into the
customhouse. As I cast my eye upon some bales, and looked to the
name, I found my own, and perceived the bales to be the same that
I had embarked at Bussorah. I also knew the captain; but being
persuaded that he believed me to be drowned, I went, and asked
him whose bales these were? He replied, that they belonged to a
merchant at Bagdad, called Sinbad, who came to sea with him; but
one day, being near an island, as was supposed, he went ashore,
with several other passengers, upon this island, which was only a
monstrous fish, that lay asleep upon the the sur-face of the
water: but as soon as he felt the heat of the fire they had
kindled upon his back, to dress some victuals, began to move, and
dived under water. Most of the persons who were upon him
perished, and among them the unfortunate Sinbad. Those bales
belonged to him, and I am resolved to trade with them until I
meet with some of his family, to whom I may return the profit. "I
am that Sinbad," said I, "whom you thought to be dead, and those
bales are mine."

When the captain heard me speak thus, "Heavens!" he exclaimed,
"whom can we trust in these times? There is no faith left among
men. I saw Sinbad perish with my own eyes, as did also the
passengers on board, and yet you tell me you are that Sinbad.
What impudence is this? To look on you, one would take you to be
a man of probity, and yet you tell a horrible falsehood, in order
to possess yourself of what does not belong to you." "Have
patience," replied I; "do me the favour to hear what I have to
say." "Very well," said he, "speak, I am ready to hear you." Then
I told him how I had escaped, and by what adventure I met with
the grooms of Maha-raja, who had brought me to his court.

His confidence began to abate upon this declaration, and he was
at length persuaded that I was no cheat: for there came people
from his ship who knew me, paid me great compliments, and
expressed much joy at seeing me alive. At last he recollected me
himself, and embracing me, "Heaven be praised," said he, "for
your happy escape. I cannot express the joy it affords, me; there
are your goods, take and do with them as you please." I thanked
him, acknowledged his probity, and in requital, offered him part
of my goods as a present, which he generously refused.

I took out what was most valuable in my bales, and presented them
to the Maha-raja, who, knowing my misfortune, asked me how I came
by such rarities. I acquainted him with the circumstance of their
recovery. He was pleased at my good luck, accepted my present,
and in return gave me one much more considerable. Upon this, I
took leave of him, and went aboard the same ship, after I had
exchanged my goods for the commodities of that country. I carried
with me wood of aloes, sandal, camphire, nutmegs, cloves, pepper,
and ginger. We passed by several islands, and at last arrived at
Bussorah, from whence I came to this city, with the value of
100,000 sequins. My family and I received one another with all
the transports of sincere affection. I bought slaves of both
sexes, and a landed estate, and built a magnificent house. Thus I
settled myself, resolving to forget the miseries I had suffered,
and to enjoy the pleasures of life.

Sinbad stopped here, and ordered the musicians to proceed with
their concert, which the story had interrupted. The company
continued enjoying themselves till the evening, and it was time
to retire, when Sinbad sent for a purse of 100 sequins and giving
it to the porter, said, "Take this, Hindbad, return to your home,
and come back to-morrow to hear more of my adventures." The
porter went away, astonished at the honour done, and the present
made him. The account of this adventure proved very agreeable to
his wife and children, who did not fail to return thanks to God
for what providence had sent him by the hand of Sinbad.

Hindbad put on his best apparel next day, and returned to the
bountiful traveller, who received him with a pleasant air, and
welcomed him heartily. When all the guests had arrived, dinner
was served, and continued a long time. When it was ended, Sinbad,
addressing himself to the company, said, "Gentlemen, be pleased
to listen to the adventures of my second voyage; they deserve
your attention even more than those of the first." Upon which
every one held his peace, and Sinbad proceeded.




                       The Second Voyage.



I designed, after my first voyage, to spend the rest of my days
at Bagdad, as I had the honour to tell you yesterday; but it was
not long ere I grew weary of an indolent life. My inclination to
trade revived. I bought goods proper for the commerce I intended,
and put to sea a second time with merchants of known probity. We
embarked on board a good ship, and after recommending ourselves
to God, set sail. We traded from island to island, and exchanged
commodities with great profit. One day we landed in an island
covered with several sorts of fruit-trees, but we could see
neither man nor animal. We went to take a little fresh air in the
meadows, along the streams that watered them. Whilst some
diverted themselves with gathering flowers, and other fruits, I
took my wine and provisions, and sat down near a stream betwixt
two high trees, which formed a thick shade. I made a good meal,
and afterwards fell asleep. I cannot tell how long I slept, but
when I awoke the ship was gone.

I was much alarmed at finding the ship gone. I got up and looked
around me, but could not see one of the merchants who landed with
me. I perceived the ship under sail, but at such a distance, that
I lost sight of her in a short time.

I leave you to guess at my melancholy reflections in this sad
condition: I was ready to die with grief. I cried out in agony;
beat my head and breast, and threw myself upon the ground, where
I lay some time in despair, one afflicting thought being
succeeded by another still more afflicting. I upbraided myself a
hundred times for not being content with the produce of my first
voyage, that might have sufficed me all my life. But all this was
in vain, and my repentance too late.

At last I resigned myself to the will of God. Not knowing what to
do, I climbed up to the top of a lofty tree, from whence I looked
about on all sides, to see if I could discover any thing that
could give me hopes. When I gazed towards the sea I could see
nothing but sky and water; but looking over the land I beheld
something white; and coming down, I took what provision I had
left, and went towards it, the distance being so great, that I
could not distinguish what it was.

As I approached, I thought it to be a white dome, of a prodigious
height and extent; and when I came up to it, I touched it, and
found it to be very smooth. I went round to see if it was open on
any side, but saw it was not, and that there was no climbing up
to the top as it was so smooth. It was at least fifty paces
round.

By this time the sun was about to set, and all of a sudden the
sky became as dark as if it had been covered with a thick cloud.
I was much astonished at this sudden darkness, but much more when
I found it occasioned by a bird of a monstrous size, that came
flying toward me. I remembered that I had often heard mariners
speak of a miraculous bird called Roc, and conceived that the
great dome which I so much admired must be its egg. In short, the
bird alighted, and sat over the egg. As I perceived her coming, I
crept to the egg, so that I had before me one of the legs of the
bird, which was as big as the trunk of a tree. I tied myself
strongly to it with my turban, in hopes that the roc next morning
would carry me with her out of this desert island. After having
passed the night in this condition, the bird flew away as soon as
it was daylight, and carried me so high, that I could not discern
the earth; she afterwards descended with so much rapidity that I
lost my senses. But when I found myself on the ground, I speedily
untied the knot, and had scarcely done so, when the roc, having
taken up a serpent of a monstrous length in her bill, flew away.

The spot where it left me was encompassed on all sides by
mountains, that seemed to reach above the clouds, and so steep
that there was no possibility of getting out of the valley. This
was a new perplexity: so that when I compared this place with the
desert island from which the roc had brought me, I found that I
had gained nothing by the change.

As I walked through this valley, I perceived it was strewed with
diamonds, some of which were of a surprising bigness. I took
pleasure in looking upon them; but shortly saw at a distance such
objects as greatly diminished my satisfaction, and which I could
not view without terror, namely, a great number of serpents, so
monstrous, that the least of them was capable of swallowing an
elephant. They retired in the day-time to their dens, where they
hid themselves from the roc their enemy, and came out only in the
night.

I spent the day in walking about in the valley, resting myself at
times in such places as I thought most convenient. When night
came on, I went into a cave, where I thought I might repose in
safety. I secured the entrance, which was low and narrow, with a
great stone to preserve me from the serpents; but not so far as
to exclude the light. I supped on part of my provisions, but the
serpents, which began hissing round me, put me into such extreme
fear, that you may easily imagine I did not sleep. When day
appeared, the serpents retired, and I came out of the cave
trembling. I can justly say, that I walked upon diamonds, without
feeling any inclination to touch them. At last I sat down, and
notwithstanding my apprehensions, not having closed my eyes
during the night, fell asleep, after having eaten a little more
of my provision. But I had scarcely shut my eyes, when something
that fell by me with a great noise awaked me. This was a large
piece of raw meat; and at the same time I saw several others fall
down from the rocks in different places.

I had always regarded as fabulous what I had heard sailors and
others relate of the valley of diamonds, and of the stratagems
employed by merchants to obtain jewels from thence; but now I
found that they had stated nothing but truth. For the fact is,
that the merchants come to the neighbourhood of this valley, when
the eagles have young ones, and throwing great joints of meat
into the valley, the diamonds, upon whose points they fall, stick
to them; the eagles, which are stronger in this country than any
where else, pounce with great force upon those pieces of meat,
and carry them to their nests on the precipices of the rocks to
feed their young: the merchants at this time run to their nests,
disturb and drive off the eagles by their shouts, and take away
the diamonds that stick to the meat.

Until I perceived the device I had concluded it to be impossible
for me to get from this abyss, which I regarded as my grave; but
now I changed my opinion, and began to think upon the means of my
deliverance.

I began to collect together the largest diamonds I could find,
and put them into the leather bag in which I used to carry my
provisions. I afterwards took the largest of the pieces of meat,
tied it close round me with the cloth of my turban, and then laid
myself upon the ground with my face downward, the bag of diamonds
being made fast to my girdle.

I had scarcely placed myself in this posture when the eagles
came. Each of them seized a piece of meat, and one of the
strongest having taken me up, with the piece of meat to which I
was fastened, carried me to his nest on the top of the mountain.
The merchants immediately began their shouting to frighten the
eagles; and when they had obliged them to quit their prey, one of
them came to the nest where I was. He was much alarmed when he
saw me; but recovering himself, instead of enquiring how I came
thither began to quarrel with me, and asked, why I stole his
goods? "You will treat me," replied I, "with more civility, when
you know me better. Do not be uneasy, I have diamonds enough for
you and myself, more than all the other merchants together.
Whatever they have they owe to chance, but I selected for myself
in the bottom of the valley those which you see in this bag." I
had scarcely done speaking, when the other merchants came
crowding about us, much astonished to see me; but they were much
more surprised when I told them my story. Yet they did not so
much admire my stratagem to effect my deliverance, as my courage
in putting it into execution.

They conducted me to their encampment, and there having opened my
bag, they were surprised at the largeness of my diamonds, and
confessed that in all the courts which they had visited they had
never seen any of such size and perfection. I prayed the
merchant, who owned the nest to which I had been carried (for
every merchant had his own), to take as many for his share as he
pleased. He contented himself with one, and that too the least of
them; and when I pressed him to take more, without fear of doing
me any injury, "No," said he, "I am very well satisfied with
this, which is valuable enough to save me the trouble of making
any more voyages, and will raise as great a fortune as I desire."

I spent the night with the merchants, to whom I related my story
a second time, for the satisfaction of those who had not heard
it. I could not moderate my joy when I found myself delivered
from the danger I have mentioned. I thought myself in a dream,
and could scarcely believe myself out of danger.

The merchants had thrown their pieces of meat into the valley for
several days. And each of them being satisfied with the diamonds
that had fallen to his lot, we left the place the next morning,
and travelled near high mountains, where there were serpents of a
prodigious length, which we had the good fortune to escape. We
took shipping at the first port we reached, and touched at the
isle of Roha, where the trees grow that yield camphire. This tree
is so large, and its branches so thick, that one hundred men may
easily sit under its shade. The juice, of which the camphire is
made, exudes from a hole bored in the upper part of the tree, is
received in a vessel, where it thickens to a consistency, and
becomes what we call camphire; after the juice is thus drawn out,
the tree withers and dies.

In this island is also found the rhinoceros, an animal less than
the elephant, but larger than the buffalo. It has a horn upon its
nose, about a cubit in length; this horn is solid, and cleft
through the middle, upon this may be seen white lines,
representing the figure of a man. The rhinoceros fights with the
elephant, runs his horn into his belly, and carries him off upon
his head but the blood and the fat of the elephant running into
his eyes, and making him blind, he falls to the ground; and then,
strange to relate! the roc comes and carries them both away in
her claws, for food for her young ones.

I pass over many other things peculiar to this island, lest I
should be troublesome to you. Here I exchanged some of my
diamonds for merchandize. From hence we went to other islands,
and at last, having touched at several trading towns of the
continent, we landed at Bussorah, from whence I proceeded to
Bagdad. There I immediately gave large presents to the poor, and
lived honourably upon the vast riches I had brought, and gained
with so much fatigue.

Thus Sinbad ended the relation of the second voyage, gave Hindbad
another hundred sequins, and invited him to come the next day to
hear the account of the third. The rest of the guests returned to
their homes, and came again the following day at the same hour,
and one may be sure the porter did not fail, having by this time
almost forgotten his former poverty. When dinner was over, Sinbad
demanded attention, and gave them an account of his third voyage,
as follows.




                           The Third Voyage.



I soon lost in the pleasures of life the remembrance of the
perils I had encountered in my two former voyages; and being in
the flower of my age, I grew weary of living without business,
and hardening myself against the thought of any danger I might
incur, went from Bagdad to Bussorah with the richest commodities
of the country. There I embarked again with some merchants. We
made a long voyage, and touched at several ports, where we
carried on a considerable trade. One day, being out in the main
ocean, we were overtaken by a dreadful tempest, which drove us
from our course. The tempest continued several days, and brought
us before the port of an island, which the captain was very
unwilling to enter; but we were obliged to cast anchor. When we
had furled our sails, the captain told us, that this, and some
other neighbouring islands, were inhabited by hairy savages, who
would speedily attack us; and though they were but dwarfs, yet
our misfortune was such, that we must make no resistance, for
they were more in number than the locusts; and if we happened to
kill one of them, they would all fall upon us and destroy us.

This account of the captain, continued Sinbad put the whole
company into great consternation and we soon found that what he
had told us was but too true; an innumerable multitude of
frightful savages, about two feet high, covered all over with red
hair, came swimming towards us, and encompassed our ship. They
spoke to us as they came near, but we understood not their
language; they climbed up the sides of the ship with such agility
as surprised us. We beheld all this with dread, but without
daring to defend ourselves, or to divert them from their
mischievous design. In short, they took down our sails, cut the
cable, and hauling to the shore, made us all get out, and
afterwards carried the ship into another island from whence they
had come. All voyagers carefully avoided the island where they
left us, it being very dangerous to stay there, for a reason you
shall presently hear; but we were forced to bear our affliction
with patience.

We went forward into the island, where we gathered some fruits
and herbs to prolong our lives as long as we could; but we
expected nothing but death. As we advanced, we perceived at a
distance a vast pile of building, and made towards it. We found
it to be a palace, elegantly built, and very lofty, with a gate
of ebony of two leaves, which we forced open. We entered the
court, where we saw before us a large apartment, with a porch,
having on one side a heap of human bones, and on the other a vast
number of roasting spits. We trembled at this spectacle, and
being fatigued with travelling, fell to the ground, seized with
deadly apprehension, and lay a long time motionless.

The sun set, and whilst we were in the lamentable condition I
have described, the gate of the apartment opened with a loud
crash, and there came out the horrible figure of a black man, as
tall as a lofty palm-tree. He had but one eye, and that in the
middle of his forehead, where it looked as red as a burning coal.
His fore-teeth were very long and sharp, and stood out of his
mouth, which was as deep as that of a horse. His upper lip hung
down upon his breast. His ears resembled those of an elephant,
and covered his shoulders; and his nails were as long and crooked
as the talons of the greatest birds. At the sight of so frightful
a giant, we became insensible, and lay like dead men.

At last we came to ourselves, and saw him sitting in the porch
looking at us. When he had considered us well, he advanced
towards us, and laying his hand upon me, took me up by the nape
of my neck, and turned round as a butcher would do a sheep's
head. After having examined me, and perceiving me to be so lean
that I had nothing but skin and bone, he let me go. He took up
all the rest one by one, and viewed them in the same manner. The
captain being the fattest, he held him with one hand, as I would
do a sparrow, and thrust a spit through him; he then kindled a
great fire, roasted, and ate him in his apartment for his supper.
Having finished his repast, he returned to his porch, where he
lay and fell asleep, snoring louder than thunder. He slept thus
till morning. As to ourselves, it was not possible for us to
enjoy any rest, so that we passed the night in the most painful
apprehension that can be imagined. When day appeared the giant
awoke, got up, went out, and left us in the palace.

When we thought him at a distance, we broke the melancholy
silence we had preserved the whole of the night, and filled the
palace with our lamentations and groans. Though we were several
in number, and had but one enemy, it never occurred to us to
effect our deliverance by putting him to death. This enterprize
however, though difficult of execution, was the only design we
ought naturally to have formed.

We thought of several other expedients, but determined upon none;
and submitting ourselves to what it should please God to order
concerning us, we spent the day in traversing the island,
supporting ourselves with fruits and herbs as we had done the day
before. In the evening we sought for some place of shelter, but
found none; so that we were forced, whether we would or not, to
return to the palace.

The giant failed not to return, and supped once more upon one of
our companions, after which he slept, and snored till day, and
then went out and left us as before. Our situation appeared to us
so dreadful, that several of my comrades designed to throw
themselves into the sea, rather than die so painful a death; and
endeavoured to persuade the others to follow their example. Upon
which one of the company answered, "That we were forbidden to
destroy ourselves: but even if that were not the case, it was
much more reasonable to devise some method to rid ourselves of
the monster who had destined us to so horrible a fate."

Having thought of a project for this purpose, I communicated it
to my comrades, who approved it. "Brethren," said I, "you know
there is much timber floating upon the coast; if you will be
advised by me, let us make several rafts capable of bearing us,
and when they are done, leave them there till we find it
convenient to use them. In the mean time, we will carry into
execution the design I proposed to you for our deliverance from
the giant, and if it succeed, we may remain here patiently
awaiting the arrival of some ship to carry us out of this fatal
island; but if it happen to miscarry, we will take to our rafts,
and put to sea. I admit that by exposing ourselves to the fury of
the waves, we run a risk of losing our lives; but is it not
better to be buried in the sea than in the entrails of this
monster, who has already devoured two of our number?" My advice
was approved, and we made rafts capable of carrying three persons
on each.

We returned to the palace towards the evening, and the giant
arrived shortly after. We were forced to submit to seeing another
of our comrades roasted. But at last we revenged ourselves on the
brutish giant in the following manner. After he had finished his
cursed supper, he lay down on his back, and fell asleep. As soon
as we heard him snore, according to his custom, nine of the
boldest among us, and myself, took each of us a spit, and putting
the points of them into the fire till they were burning hot, we
thrust them into his eye all at once, and blinded him. The pain
made him break out into a frightful yell: he started up, and
stretched out his hands, in order to sacrifice some of us to his
rage: but we ran to such places as he could not reach; and after
having sought for us in vain, he groped for the gate, and went
out, howling in agony.

We quitted the palace after the giant, and came to the shore,
where we had left our rafts, and put them immediately to sea. We
waited till day, in order to get upon them, in case the giant
should come towards us with any guide of his own species, but we
hoped if he did not appear by sun-rising, and gave over his
howling, which we still heard, that he would prove to be dead;
and if that happened to be the case, we resolved to stay in that
island, and not to risk our lives upon the rafts: but day had
scarcely appeared, when we perceived our cruel enemy, accompanied
with two others almost of the same size, leading him; and a great
number more coming before him at a quick pace.

We did not hesitate to take to our rafts, and put to sea with all
the speed we could. The giants, who perceived this, took up great
stones, and running to the shore, entered the water up to the
middle, and threw so exactly, that they sunk all the rafts but
that I was upon; and all my companions, except the two with me,
were drowned. We rowed with all our might, and got out of the
reach of the giants. But when we got out to sea, we were exposed
to the mercy of the waves and winds, and tossed about, sometimes
on one side, and sometimes on another, and spent that night and
the following day under the most painful uncertainty as to our
fate; but next morning we had the good fortune to be thrown upon
an island, where we landed with much joy. We found excellent
fruit, which afforded us great relief, and recruited our
strength.

At night we went to sleep on the sea-shore but were awakened by
the noise of a serpent of surprising length and thickness, whose
scales made a rustling noise as he wound himself along. It
swallowed up one of my comrades, notwithstanding his loud cries,
and the efforts he made to extricate himself from it; dashing him
several times against the ground, it crushed him, and we could
hear it gnaw and tear the poor wretch's bones, though we had fled
to a considerable distance. The following day, to our great
terror, we saw the serpent again, when I exclaimed, "O heaven, to
what dangers are we exposed! We rejoiced yesterday at having
escaped from the cruelty of a giant and the rage of the waves,
now are we fallen into another danger equally dreadful."

As we walked about, we saw a large tall tree upon which we
designed to pass the following night, for our security; and
having satisfied our hunger with fruit, we mounted it according.
Shortly after, the serpent came hissing to the foot of the tree;
raised himself up against the trunk of it, and meeting with my
comrade, who sat lower than I, swallowed him at once, and went
off.

I remained upon the tree till it was day, and then came down,
more like a dead man than one alive, expecting the same fate with
my two companions. This filled me with horror, and I advanced
some steps to throw myself into the sea; but the natural love of
life prompting us to prolong it as long as we can, I withstood
this dictate of despair, and submitted myself to the will of God,
who disposes of our lives at his pleasure.

In the mean time I collected together a great quantity of small
wood, brambles, and dry thorns, and making them up into
<DW19>s, made a wide circle with them round the tree, and also
tied some of them to the branches over my head. Having done this,
when the evening came, I shut myself up within this circle, with
the melancholy satisfaction, that I had neglected nothing which
could preserve me from the cruel destiny with which I was
threatened. The serpent failed not to come at the usual hour, and
went round the tree, seeking for an opportunity to devour me, but
was prevented by the rampart I had made; so that he lay till day,
like a cat watching in vain for a mouse that has fortunately
reached a place of safety. When day appeared, he retired, but I
dared not to leave my fort until the sun arose.

I felt so much fatigued by the labour to which it had put me, and
suffered so much from his poisonous breath, that death seemed
more eligible to me than the horrors of such a state. I came down
from the tree, and, not thinking of the resignation I had the
preceding day resolved to exercise, I ran towards the sea, with a
design to throw myself into it.

God took compassion on my hopeless state; for just as I was going
to throw myself into the sea, I perceived a ship at a
considerable distance. I called as loud as I could, and taking
the linen from my turban, displayed it, that they might observe
me. This had the desired effect; the crew perceived me, and the
captain sent his boat for me. As soon as I came on board, the
merchants and seamen flocked about me, to know how I came into
that desert island; and after I had related to them all that had
befallen me, the oldest among them said to me, they had several
times heard of the giants that dwelt in that island, that they
were cannibals, and ate men raw as well as roasted; and as to the
serpents, they added, that there were abundance in the island
that hid themselves by day, and came abroad by night. After
having testified their joy at my escaping so many dangers, they
brought me the best of their provisions; and the captain, seeing
that I was in rags, was so generous as to give me one of his own
suits. We continued at sea for some time, touched at several
islands, and at last landed at that of Salabat, where sandal wood
is obtained, which is of great use in medicine. We entered the
port, and came to anchor. The merchants began to unload their
goods, in order to sell or exchange them. In the mean time, the
captain came to me, and said, "Brother, I have here some goods
that belonged to a merchant, who sailed some time on board this
ship, and he being dead, I design to dispose of them for the
benefit of his heirs, when I find who they are." The bales he
spoke of lay on the deck, and shewing them to me, he said, "There
are the goods; I hope you will take care to sell them, and you
shall have factorage." I thanked him for thus affording me an
opportunity of employing myself, because I hated to be idle.

The clerk of the ship took an account of all the bales, with the
names of the merchants to whom they belonged. And when he asked
the captain in whose name he should enter those he had given me
the charge of; "Enter them," said the captain, "in the name of
Sinbad." I could not hear myself named without some emotion; and
looking stedfastly on the captain, I knew him to be the person
who, in my second voyage, had left me in the island where I fell
asleep, and sailed without me, or sending to see for me. But I
could not recollect him at first, he was so much altered since I
had seen him.

I was not surprised that he, believing me to be dead, did not
recognize me. "Captain," said I, "was the merchant's name, to
whom those bales belonged, Sinbad?" "Yes," replied he, "that was
his name; he came from Bagdad, and embarked on board my ship at
Bussorah. One day, when we landed at an island to take in water
and other refreshments, I knew not by what mistake, I sailed
without observing that he did not re-embark with us; neither I
nor the merchants perceived it till four hours after. We had the
wind in our stern, and so fresh a gale, that it was not then
possible for us to tack about for him." "You believe him then to
be dead?" said I. "Certainly," answered he. "No, captain," I
resumed; "look at me, and you may know that I am Sinbad, whom you
left in that desert island."

The captain, continued Sinbad, having considered me attentively,
recognized me. "God be praised," said he, embracing me; "I
rejoice that fortune has rectified my fault. There are your
goods, which I always took care to preserve." I took them from
him, and made him the acknowledgments to which he was entitled.

From the isle of Salabat, we went to another, where I furnished
myself with cloves, cinnamon, and other spices. As we sailed from
this island, we saw a tortoise twenty cubits in length and
breadth. We observed also an amphibious animal like a cow, which
gave milk; its skin is so hard, that they usually make bucklers
of it. I saw another, which had the shape and colour of a camel.

In short, after a long voyage, I arrived at Bussorah, and from
thence returned to Bagdad, with so much wealth that I knew not
its extent. I gave a great deal to the poor, and bought another
considerable estate in addition to what I had already.

Thus Sinbad finished the history of his third voyage; gave
another hundred sequins to Hindbad, invited him to dinner again
the next day, to hear the story of his fourth voyage. Hindbad and
the company retired; and on the following day, when they
returned, Sinbad after dinner continued the relation of his
adventures.




                       The Fourth Voyage.



The pleasures and amusements which I enjoyed after my third
voyage had not charms sufficient to divert me from another. My
passion for trade, and my love of novelty, again prevailed. I
therefore settled my affairs, and having provided a stock of
goods fit for the traffic I designed to engage in, I set out on
my journey. I took the route of Persia, travelled over several
provinces, and then arrived at a port, where I embarked. We
hoisted our sails, and touched at several ports of the continent,
and some of the eastern islands, and put out to sea: we were
overtaken by such a sudden gust of wind, as obliged the captain
to lower his yards, and take all other necessary precautions to
prevent the danger that threatened us. But all was in vain our
endeavours had no effect; the sails were split in a thousand
pieces, and the ship was stranded; several of the merchants and
seamen were drowned and the cargo was lost.

I had the good fortune, with several of the merchants and
mariners, to get upon some planks, and we were carried by the
current to an island which lay before us. There we found fruit
and spring water, which preserved our lives. We staid all night
near the place where we had been cast ashore, without consulting
what we should do; our misfortune had so much dispirited us that
we could not deliberate.

Next morning, as soon as the sun was up, we walked from the
shore, and advancing into the island, saw some houses, which we
approached. As soon as we drew near, we were encompassed by a
great number of <DW64>s, who seized us, shared us among them, and
carried us to their respective habitations.

I, and five of my comrades, were carried to one place; here they
made us sit down, and gave us a certain herb, which they made
signs to us to eat. My comrades not taking notice that the blacks
ate none of it themselves, thought only of satisfying their
hunger, and ate with greediness. But I, suspecting some trick,
would not so much as taste it, which happened well for me; for in
little time after, I perceived my companions had lost their
senses, and that when they spoke to me, they knew not what they
said.

The <DW64>s fed us afterwards with rice, prepared with oil of
cocoa-nuts; and my comrades, who had lost their reason, ate of it
greedily. I also partook of it, but very sparingly. They gave us
that herb at first on purpose to deprive us of our senses, that
we might not be aware of the sad destiny prepared for us; and
they supplied us with rice to fatten us; for, being cannibals,
their design was to eat us as soon as we grew fat. This
accordingly happened, for they devoured my comrades, who were not
sensible of their condition; but my senses being entire, you may
easily guess that instead of growing fat, as the rest did, I grew
leaner every day. The fear of death under which I laboured,
turned all my food into poison. I fell into a languishing
distemper, which proved my safety; for the <DW64>s, having killed
and eaten my companions, seeing me to be withered, lean, and
sick, deferred my death.

Meanwhile I had much liberty, so that scarcely any notice was taken of
what I did, and this gave me an opportunity one day to get at a
distance from the houses, and to make my escape. An old man, who saw
me, and suspected my design, called to me as loud as he could to
return; but instead of obeying him, I redoubled my speed, and quickly
got out of sight. At that time there was none but the old man about
the houses, the rest being abroad, and not to return till night, which
was usual with them. Therefore, being sure that they could not arrive
time enough to pursue me, I went on till night, when I stopped to rest
a little, and to eat some of the provisions I had secured; but I
speedily set forward again, and travelled seven days, avoiding those
places which seemed to be inhabited, and lived for the most part upon
cocoa-nuts, which served me both for meat and drink. On the eighth day
I came near the sea, and saw some white people like myself, gathering
pepper, of which there was great plenty in that place. This I took to
be a good omen, and went to them without any scruple.

The people who gathered pepper came to meet me as soon as they
saw me, and asked me in Arabic who I was, and whence I came? I
was overjoyed to hear them speak in my own language, and
satisfied their curiosity, by giving them an account of my
shipwreck, and how I fell into the hands of the <DW64>s. "Those
<DW64>s," replied they, "eat men, and by what miracle did you
escape their cruelty?" I related to them the circumstances I have
just mentioned, at which they were wonderfully surprised.

I staid with them till they had gathered their quantity of
pepper, and then sailed with them to the island from whence they
had come. They presented me to their king, who was a good prince.
He had the patience to hear the relation of my adventures, which
surprised him; and he afterwards gave me clothes, and commanded
care to be taken of me.

The island was very well peopled, plentiful in everything, and
the capital a place of great trade. This agreeable retreat was
very comfortable to me after my misfortunes, and the kindness of
this generous prince completed my satisfaction. In a word, there
was not a person more in favour with him than myself; and,
consequently, every man in court and city sought to oblige me; so
that in a very little time I was looked upon rather as a native
than a stranger.

I observed one thing, which to me appeared very extraordinary.
All the people, the king himself not excepted, rode their horses
without saddle, bridle, or stirrups. This made me one day take
the liberty to ask the king how it came to pass? His majesty
answered, that I talked to him of things which nobody knew the
use of in his dominions.

I went immediately to a workman, and gave him a model for making
the stock of a saddle. When that was done, I covered it myself
with velvet and leather, and embroidered it with gold. I
afterwards went to a smith, who made me a bit, according to the
pattern I shewed him, and also some stirrups. When I had all
things completed, I presented them to the king, and put them upon
one of his horses. His majesty mounted immediately, and was so
pleased with them, that he testified his satisfaction by large
presents. I could not avoid making several others for the
ministers and principal officers of his household, who all of
them made me presents that enriched me in a little time. I also
made some for the people of best quality in the city, which
gained me great reputation and regard.

As I paid my court very constantly to the king, he said to me one
day, "Sinbad, I love thee; and all my subjects who know thee,
treat thee according to my example. I have one thing to demand of
thee, which thou must grant." "Sir," answered I, "there is
nothing but I will do, as a mark of my obedience to your majesty,
whose power over me is absolute." "I have a mind thou shouldst
marry," replied he, "that so thou mayst stay in my dominions, and
think no more of thy own country." I durst not resist the
prince's will, and he gave me one of the ladies of his court,
noble, beautiful, and rich. The ceremonies of marriage being
over, I went and dwelt with my wife, and for some time we lived
together in perfect harmony. I was not, however, satisfied with
my banishment, therefore designed to make my escape the first
opportunity, and to return to Bagdad; which my present
settlement, how advantageous soever, could not make me forget.

At this time the wife of one of my neighbours, with whom I had
contrasted a very strict friendship, fell sick, and died. I went
to see and comfort him in his affliction, and finding him
absorbed in sorrow, I said to him as soon as I saw him, "God
preserve you and grant you a long life." "Alas!" replied he, "how
do you think I should obtain the favour you wish me? I have not
above an hour to live." "Pray," said I, "do not entertain such a
melancholy thought; I hope I shall enjoy your company many
years." "I wish you," he replied, "a long life; but my days are
at an end, for I must be buried this day with my wife. This is a
law which our ancestors established in this island, and it is
always observed inviolably. The living husband is interred with
the dead wife, and the living wife with the dead husband. Nothing
can save me; every one must submit to this law."

While he was giving me an account of this barbarous custom, the very
relation of which chilled my blood, his kindred, friends, and
neighbours, came in a body to assist at the funeral. They dressed the
corpse of the woman in her richest apparel, and all her jewels, as if
it had been her wedding-day; then they placed her on an open coffin,
and began their march to the place of burial. The husband walked at
the head of the company, and followed the corpse. They proceeded to a
high mountain, and when they had reached the place of their
destination, they took up a large stone, which covered the mouth of a
deep pit, and let down the corpse with all its apparel and jewels.
Then the husband, embracing his kindred and friends, suffered himself
to be put into another open coffin without resistance, with a pot of
water, and seven small loaves, and was let down in the same manner.
The mountain was of considerable length, and extended along the
sea-shore, and the pit was very deep. The ceremony being over, the
aperture was again covered with the stone, and the company returned.

It is needless for me to tell you that I was a most melancholy
spectator this funeral, while the rest were scarcely moved, the
custom was to them so familiar. I could not forbear communicating
to the king my sentiment respecting the practice: "Sir," I said,
"I cannot but feel astonished at the strange usage observed in
this country, of burying the living with the dead. I have been a
great traveller, and seen many countries, but never heard of so
cruel a law." "What do you mean, Sinbad?" replied the king: "it
is a common law. I shall be interred with the queen, my wife, if
she die first." "But, Sir," said I, "may I presume to ask your
majesty, if strangers be obliged to observe this law?" "Without
doubt," returned the king (smiling at the occasion of my
question), "they are not exempted, if they be married in this
island."

I returned home much depressed by this answer; for the fear of my
wife's dying first, and that I should be interred alive with her,
occasioned me very uneasy reflections. But there was no remedy; I
must have patience, and submit to the will of God. I trembled
however at every little indisposition of my wife. Alas! in a
little time my fears were realized, for she fell sick, and died.

Judge of my sorrow; to be interred alive, seemed to me as
deplorable a termination of life as to be devoured by cannibals.
It was necessary, however, to submit. The king and all his court
expressed their wish to honour the funeral with their presence,
and the most considerable people of the city did the same. When
all was ready for the ceremony, the corpse was put into a coffin,
with all her jewels and her most magnificent apparel. The
procession began, and as second actor in this doleful tragedy, I
went next the corpse, with my eyes full of tears, bewailing my
deplorable fate. Before we reached the mountain, I made an
attempt to affect the minds of the spectators: I addressed myself
to the king first, and then to all those that were round me;
bowing before them to the earth, and kissing the border of their
garments, I prayed them to have compassion upon me. "Consider,"
said I, "that I am a stranger, and ought not to be subject to
this rigorous law, and that I have another wife and children in
my own country." Although I spoke in the most pathetic manner, no
one was moved by my address; on the contrary, they ridiculed my
dread of death as cowardly, made haste to let my wife's corpse
into the pit, and lowered me down the next moment in an open
coffin, with full of water and seven loaves. In short, the fatal
ceremony being performed, they covered over the mouth of the pit,
notwithstanding my grief and piteous lamentations.

As I approached the bottom, I discovered by the aid of the little
light that came from above the nature of this subterranean place,
it seemed an endless cavern, and might be about fifty fathom
deep. I was annoyed by an insufferable stench proceeding from the
multitude of bodies which I saw on the right and left; nay, I
fancied that I heard some of them sigh out their last. However,
when I got down, I immediately left my coffin, and getting at a
distance from the bodies, held my nose, and lay down upon the
ground, where I stayed a considerable time, bathed in tears. At
last, reflecting on my melancholy case, "It is true," said I,
"that God disposes all things according to the degrees of his
providence; but, unhappy Sinbad, hast thou any but thyself to
blame that thou art brought to die so strange a death? Would to
God thou hadst perished in some of those tempests which thou hast
escaped! then thy death had not been so lingering, and so
terrible in all its circumstances. But thou hast drawn all this
upon thyself by thy inordinate avarice. Ah, unfortunate wretch!
shouldst thou not rather have remained at home, and quietly
enjoyed the fruits of thy labour?"

Such were the vain complaints with which I filled the cave,
beating my head and breast out of rage and despair, and
abandoning myself to the most afflicting thoughts. Nevertheless,
I must tell you, that instead of calling death to my assistance
in that miserable condition, I felt still an inclination to live,
and to do all I could to prolong my days. I went groping about,
with my nose stopped, for the bread and water that was in my
coffin, and took some of it. Though the darkness of the cave was
so great that I could not distinguish day and night, yet I always
found my coffin again, and the cave seemed to be more spacious
and fuller of bodies than it had appeared to be at first. I lived
for some days upon my bread and water, which being all spent, I
at last prepared for death.

As I was thinking of death, I heard the stone lifted up from the
mouth of the cave, and immediately the corpse of a man was let
down When reduced to necessity, it is natural to come to extreme
resolutions. While they let down the woman I approached the place
where her coffin was to be put, and as soon as I perceived they
were again covering the mouth of the cave, gave the unfortunate
wretch two or three violent blows over the head, with a large
bone; which stunned, or, to say the truth, killed her. I
committed this inhuman action merely for the sake of the bread
and water that was in her coffin, and thus I had provision for
some days more. When that was spent, they letdown another dead
woman, and a living man; I killed the man in the same manner,
and, as there was then a sort of mortality in the town, by
continuing this practice I did not want for provisions.

One day after I had dispatched another woman, I heard something
tread, and breathing or panting as it walked. I advanced towards
that side from whence I heard the noise, and on my approach the
creature puffed and blew harder, as if running away from me. I
followed the noise, and the thing seemed to stop sometimes, but
always fled and blew as I approached. I pursued it for a
considerable time, till at last I perceived a light, resembling a
star; I went on, sometimes lost sight of it, but always found it
again, and at last discovered that it came through a hole in the
rock, large enough to admit a man.

Upon this, I stopped some time to rest, being much fatigued with
the rapidity of my progress: afterwards coming up to the hole, I
got through, and found myself upon the sea shore. I leave you to
guess the excess of my joy: it was such, that I could scarcely
persuade myself that the whole was not a dream.

But when I was recovered from my surprise, and convinced of the
reality of my escape, I perceived what I had followed to be a
creature which came out of the sea, and was accustomed to enter
the cavern and feed upon the bodies of the dead.

I examined the mountain, and found it to be situated betwixt the
sea and the town, but without any passage to or communication
with the latter; the rocks on the sea side being high and
perpendicularly steep. I prostrated myself on the shore to thank
God for this mercy, and afterwards entered the cave again to
fetch bread and water, which I ate by daylight with a better
appetite than I had done since my interment in the dark cavern.

I returned thither a second time, and groped among the coffins
for all the diamonds, rubies, pearls, gold bracelets, and rich
stuffs I could find; these I brought to the shore, and tying them
up neatly into bales, with the cords that let down the coffins, I
laid them together upon the beach, waiting till some ship might
appear, without fear of rain, for it was then the dry season.

After two or three days, I perceived a ship just come out of the
harbour, making for the place where I was. I made a sign with the
linen of my turban, and called to the crew as loud as I could.
They heard me, and sent a boat to bring me on board, when they
asked by what misfortune I came thither; I told them that I had
suffered shipwreck two days before, and made shift to get ashore
with the goods they saw. It was fortunate for me that these
people did not consider the place where I was, nor enquire into
the probability of what I told them; but without hesitation took
me on board with my goods. When I came to the ship, the captain
was so well pleased to have saved me, and so much taken up with
his own affairs, that he also took the story of my pretended
shipwreck upon trust, and generously refused some jewels which I
offered him.

We passed by several islands, and among others that called the
isle of Bells, about ten days' sail from Serendib, with a regular
wind, and six from that of Kela, where we landed. This island
produces lead mines, Indian canes, and excellent camphire.

The king of the isle of Kela is very rich and powerful, and the
isle of Bells, which is about two days journey in extent, is also
subject to him. The inhabitants are so barbarous that they still
eat human flesh. After we had finished our traffic in that
island, we put to sea again, and touched at several other ports;
at last I arrived happily at Bagdad with infinite riches, of
which it is needless to trouble you with the detail. Out of
gratitude to God for his mercies, I contributed liberally towards
the support of several mosques, and the subsistence of the poor,
gave myself up to the society of my kindred and friends, enjoying
myself with them in festivities and amusements.

Here Sinbad finished the relation of his fourth voyage, which
appeared more surprising to the company than the three former. He
made a new present of one hundred sequins to Hindbad, whom he
requested to return with the rest next day at the same hour to
dine with him, and hear the story of his fifth voyage. Hindbad
and the other guests took their leave and retired. Next morning
when they all met, they sat down at table, and when dinner was
over, Sinbad began the relation of his fifth voyage as follows.




                       The Fifth Voyage.



The pleasures I enjoyed had again charms enough to make me forget
all the troubles and calamities I had undergone, but could not
cure me of my inclination to make new voyages. I therefore bought
goods, departed with them for the best sea-port; and there, that
I might not be obliged to depend upon a captain, but have a ship
at my own command, I remained till one was built on purpose, at
my own charge. When the ship was ready, I went on board with my
goods; but not having enough to load her, I agreed to take with
me several merchants of different nations with their merchandize.

We sailed with the first fair wind, and after a long navigation
the first place we touched at was a desert island, where we found
an egg of a roe, equal in size to that I formerly mentioned.
There was a young roc it just ready to be hatched, and its bill
had begun to appear.

The merchants whom I had taken on board, and who landed with me,
broke the egg with hatchets, and made a hole in it, pulled out
the young roc piecemeal, and roasted it. I had earnestly
intreated them not to meddle with the egg, but they would not
listen to me.

Scarcely had they finished their repast, when there appeared in
the air at a considerable distance from us two great clouds. The
captain whom I had hired to navigate my ship, knowing by
experience what they meant, said they were the male and female
roc that belonged to the young one, and pressed us to re-embark
with all speed, to prevent the misfortune which he saw would
otherwise befall us. We hastened on board, and set sail with all
possible expedition.

In the mean time, the two roes approached with a frightful noise,
which they redoubled when they saw the egg broken, and their
young one gone. They flew back in the direction they had come,
and disappeared for some time, while we made all the sail we
could to endeavour to prevent that which unhappily befell us.

They soon returned, and we observed that each of them carried between
its talons stones, or rather rocks, of a monstrous size. When they
came directly over my ship, they hovered, and one of them let fall a
stone, but by the dexterity of the steersman it missed us, and falling
into the sea, divided the water so that we could almost see the
bottom. The other roe, to our misfortune, threw his messy burden so
exactly upon the middle of the ship, as to split it into a thousand
pieces. The mariners and passengers were all crushed to death, or
sunk. I myself was of the number of the latter; but as I came up
again, I fortunately caught hold of a piece of the wreck, and swimming
sometimes with one hand, and sometimes with the other, but always
holding fast my board, the wind and the tide favouring me, I came to
an island, whose shore was very steep. I overcame that difficulty,
however, and got ashore.

I sat down upon the grass, to recover myself from my fatigue,
after which I went into the island to explore it. It seemed to be
a delicious garden. I found trees everywhere, some of them
bearing green, and others ripe fruits, and streams of fresh pure
water running in pleasant meanders. I ate of the fruits, which I
found excellent; and drank of the water, which was very light and
good.

When night closed in, I lay down upon the grass in a convenient
spot, but could not sleep an hour at a time, my mind being
apprehensive of danger. I spent best part of the night in alarm,
and reproached myself for my imprudence in not remaining at home,
rather than undertaking this last voyage. These reflections
carried me so far, that I began to form a design against my life;
but daylight dispersed these melancholy thoughts. I got up, and
walked among the trees, but not without some fears.

When I was a little advanced into the island, I saw an old man,
who appeared very weak and infirm. He was sitting on the bank of
a stream, and at first I took him to be one who had been
shipwrecked like myself. I went towards him and saluted him, but
he only slightly bowed his head. I asked him why he sat so still,
but instead of answering me, he made a sign for me to take him
upon my back, and carry him over the brook, signifying that it
was to gather fruit.

I believed him really to stand in need of my assistance, took him
upon my back, and having carried him over, bade him get down, and
for that end stooped, that he might get off with ease; but
instead of doing so (which I laugh at every time I think of it)
the old man, who to me appeared quite decrepit, clasped his legs
nimbly about my neck, when I perceived his skin to resemble that
of a cow. He sat astride upon my shoulders, and held my throat so
tight, that I thought he would have strangled me, the
apprehension of which make me swoon and fall down.

Notwithstanding my fainting, the ill-natured old fellow kept fast
about my neck, but opened his legs a little to give me time to
recover my breath. When I had done so, he thrust one of his feet
against my stomach, and struck me so rudely on the side with the
other, that he forced me to rise up against my will. Having
arisen, he made me walk under the trees, and forced me now and
then to stop, to gather and eat fruit such as we found. He never
left me all day, and when I lay down to rest at night, laid
himself down with me, holding always fast about my neck. Every
morning he pushed me to make me awake, and afterwards obliged me
to get up and walk, and pressed me with his feet. You may judge
then, gentlemen, what trouble I was in, to be loaded with such a
burden of which I could not get rid.

One day I found in my way several dry calebashes that had fallen
from a tree. I took a large one, and after cleaning it, pressed
into it some juice of grapes, which abounded in the island;
having filled the calebash, I put it by in a convenient place,
and going thither again some days after, I tasted it, and found
the wine so good, that it soon made me forget my sorrow, gave me
new vigour, and so exhilarated my spirits, that I began to sing
and dance as I walked along.

The old man, perceiving the effect which this liquor had upon me,
and that I carried him with more ease than before, made me a sign
to give him some of it. I handed him the calebash, and the liquor
pleasing his palate, he drank it all off. There being a
considerable quantity of it, he became drunk immediately, and the
fumes getting up into his head, he began to sing after his
manner, and to dance with his breech upon my shoulders. His
jolting made him vomit, and he loosened his legs from about me by
degrees. Finding that he did not press me as before, I threw him
upon the ground, where he lay without motion; I then took up a
great stone, and crushed his head to pieces.

I was extremely glad to be thus freed for ever from this
troublesome fellow. I now walked towards the beach, where I met
the crew of a ship that had cast anchor, to take in water. They
were surprised to see me, but more so at hearing the particulars
of my adventures. "You fell," said they, "into the hands of the
old man of the sea, and are the first who ever escaped strangling
by his malicious tricks. He never quitted those he had once made
himself master of, till he had destroyed them, and he has made
this island notorious by the number of men he has slain; so that
the merchants and mariners who landed upon it, durst not advance
into the island but in numbers at a time."

After having informed me of these things, they carried me with
them to the ship; the captain received me with great kindness,
when they told him what had befallen me. He put out again to sea,
and after some days' sail, we arrived at the harbour of a great
city, the houses of which were built with hewn stone.

One of the merchants who had taken me into his friendship invited
me to go along with him, and carried me to a place appointed for
the accommodation of foreign merchants. He gave me a large bag,
and having recommended me to some people of the town, who used to
gather cocoa-nuts, desired them to take me with them. "Go," said
he, "follow them, and act as you see them do, but do not separate
from them, otherwise you may endanger your life." Having thus
spoken, he gave me provisions for the journey, and I went with
them.

We came to a thick forest of cocoa-trees, very lofty, with trunks
so smooth that it was not possible to climb to the branches that
bore the fruit. When we entered the forest we saw a great number
of apes of several sizes, who fled as soon as they perceived us,
and climbed up to the top of the trees with surprising swiftness.

The merchants with whom I was, gathered stones and threw them at
the apes on the trees. I did the same, and the apes out of
revenge threw cocoa-nuts at us so fast, and with such gestures,
as sufficiently testified their anger and resentment. We gathered
up the cocoa-nuts, and from time to time threw stones to provoke
the apes; so that by this stratagem we filled our bags with
cocoa-nuts, which it had been impossible otherwise to have done.

When we had gathered our number, we returned to the city, where
the merchant, who had sent me to the forest, gave me the value of
the cocoas I brought: "Go on," said he, "and do the like every
day, until you have got money enough to carry you home." I
thanked him for his advice, and gradually collected as many
cocoa-nuts as produced me a considerable sum.

The vessel in which I had come sailed with some merchants, who
loaded her with cocoa-nuts. I expected the arrival of another,
which anchored soon after for the like loading. I embarked in her
all the cocoa-nuts I had, and when she was ready to sail, took
leave of the merchant who had been so kind to me; but he could
not embark with me, because he had not finished his business at
the port.

We sailed towards the islands, where pepper grows in great
plenty. From thence we went to the isle of Comari, where the best
species of wood of aloes grows, and whose inhabitants have made
it an inviolable law to themselves to drink no wine, and suffer
no place of debauch. I exchanged my cocoa in those two islands
for pepper and wood of aloes, and went with other merchants a
pearl-fishing. I hired divers, who brought me up some that were
very large and pure. I embarked in a vessel that happily arrived
at Bussorah; from thence I returned to Bagdad, where I made vast
sums of my pepper, wood of aloes, and pearls. I gave the tenth of
my gains in alms, as I had done upon my return from my other
voyages, and endeavoured to dissipate my fatigues by amusements
of different kinds.

When Sinbad had finished his story, he ordered one hundred
sequins to be given to Hindbad, who retired with the other
guests; but next morning the same company returned to dine with
rich Sinbad; who, after having treated them as formerly,
requested their attention, and gave the following account of his
sixth voyage.




                       The Sixth Voyage.



Gentlemen, you long without doubt to know, how, after having been
shipwrecked five times, and escaped so many dangers, I could
resolve again to tempt fortune, and expose myself to new
hardships? I am, myself, astonished at my conduct when I reflect
upon it, and must certainly have been actuated by my destiny. But
be that as it may, after a year's rest I prepared for a sixth
voyage, notwithstanding the intreaties of my kindred and friends,
who did all in their power to dissuade me.

Instead of taking my way by the Persian gulf, I travelled once
more through several provinces of Persia and the Indies, and
arrived at a sea-port, where I embarked in a ship, the captain of
which was bound on a long voyage. It was long indeed, and at the
same time so unfortunate, that the captain and pilot lost their
course. They however at last discovered where they were, but we
had no reason to rejoice at the circumstance. Suddenly we saw the
captain quit his post, uttering loud lamentations. He threw off
his turban, pulled his beard, and beat his head like a madman. We
asked him the reason, and he answered, that he was in the most
dangerous place in all the ocean. "A rapid current carries the
ship along with it, and we shall all perish in less than a
quarter of an hour. Pray to God to deliver us from this peril; we
cannot escape, if he do not take pity on us." At these words he
ordered the sails to be lowered; but all the ropes broke, and the
ship was carried by the current to the foot of an inaccessible
mountain, where she struck and went to pieces, yet in such a
manner that we saved our lives, our provisions, and the best of
our goods.

This being over, the captain said to us, "God has done what
pleased him. Each of us may dig his grave, and bid the world
adieu; for we are all in so fatal a place, that none shipwrecked
here ever returned to their homes." His discourse afflicted us
sensibly, and we embraced each other, bewailing our deplorable
lot.

The mountain at the foot of which we were wrecked formed part of
the coast of a very large island. It was covered with wrecks, and
from the vast number of human bones we saw everywhere, and which
filled us with horror, we concluded that multitudes of people had
perished there. It is also incredible what a quantity of goods
and riches we found cast ashore. All these objects served only to
augment our despair. In all other places, rivers run from their
channels into the sea, but here a river of fresh water runs out
of the sea into a dark cavern, whose entrance is very high and
spacious. What is most remarkable in this place is, that the
stones of the mountain are of crystal, rubies, or other precious
stones. Here is also a sort of fountain of pitch or bitumen, that
runs into the sea, which the fish swallow, and evacuate soon
afterwards, turned into ambergris: and this the waves throw up on
the beach in great quantities. Trees also grow here, most of
which are wood of aloes, equal in goodness to those of Comari.

To finish the description of this place, which may well be called
a gulf, since nothing ever returns from it, it is not possible
for ships to get off when once they approach within a certain
distance. If they be driven thither by a wind from the sea, the
wind and the current impel them; and if they come into it when a
land-wind blows, which might seem to favour their getting out
again, the height of the mountain stops the wind, and occasions a
calm, so that the force of the current carries them ashore: and
what completes the misfortune is, that there is no possibility of
ascending the mountain, or of escaping by sea.

We continued upon the shore in a state of despair, and expected
death every day. At first we divided our provisions as equally as
we could, and thus every one lived a longer or shorter time,
according to his temperance, and the use he made of his
provisions.

Those who died first were interred by the survivors, and I paid
the last duty to all my companions: nor are you to wonder at
this; for besides that I husbanded the provision that fell to my
share better than they, I had some of my own which I did not
share with my comrades; yet when I buried the last, I had so
little remaining, that I thought I could not long survive: I dug
a grave, resolving to lie down in it, because there was no one
left to inter me. I must confess to you at the same time, that
while I was thus employed, I could not but reproach myself as the
cause of my own ruin, and repented that I had ever undertaken
this last voyage. Nor did I stop at reflections only, but had
well nigh hastened my own death, and began to tear my hands with
my teeth.

But it pleased God once more to take compassion on me, and put it
in my mind to go to the bank of the river which ran into the
great cavern. Considering its probable course with great
attention, I said to myself, "This river, which runs thus under
ground, must somewhere have an issue. If I make a raft, and leave
myself to the current, it will convey me to some inhabited
country, or I shall perish. If I be drowned, I lose nothing, but
only change one kind of death for another; and if I get out of
this fatal place, I shall not only avoid the sad fate of my
comrades, but perhaps find some new occasion of enriching myself.
Who knows but fortune waits, upon my getting off this dangerous
shelf, to compensate my shipwreck with usury."

I immediately went to work upon large pieces of timber and
cables, for I had choice of them, and tied them together so
strongly, that I soon made a very solid raft. When I had
finished, I loaded it with some bulses of rubies, emeralds,
ambergris, rock-crystal, and bales of rich stuffs. Having
balanced my cargo exactly, and fastened it well to the raft, I
went on board with two oars that I had made, and leaving it to
the course of the river, resigned myself to the will of God.

As soon as I entered the cavern, I lost all light, and the stream
carried me I knew not whither. Thus I floated some days in
perfect darkness, and once found the arch so low, that it very
nearly touched my head, which made me cautious afterwards to
avoid the like danger. All this while I ate nothing but what was
just necessary to support nature; yet, notwithstanding my
frugality, all my provisions were spent. Then a pleasing stupor
seized upon me. I cannot tell how long it continued; but when I
revived, I was surprised to find myself in an extensive plain on
the brink of a river, where my raft was tied, amidst a great
number of <DW64>s. I got up as soon as I saw them, and saluted
them. They spoke to me, but I did not understand their language.
I was so transported with joy, that I knew not whether I was
asleep or awake; but being persuaded that I was not asleep, I
recited the following words in Arabic aloud: "Call upon the
Almighty, he will help thee; thou needest not perplex thyself
about any thing else: shut thy eyes, and while thou art asleep,
God will change thy bad fortune into good."

One of the blacks, who understood Arabic, hearing me speak thus,
came towards me, and said, "Brother, be not surprised to see us,
we are inhabitants of this country, and came hither to-day to
water our fields, by digging little canals from this river, which
comes out of the neighbouring mountain. We observed something
floating upon the water, went to see what it was, and, perceiving
your raft, one of us swam into the river, and brought it thither,
where we fastened it, as you see, until you should awake. Pray
tell us your history, for it must be extraordinary; how did you
venture yourself into this river, and whence did you come?" "I
begged of them first to give me something to eat, and then I
would satisfy their curiosity. They gave me several sorts of
food, and when I had satisfied my hunger, I related all that had
befallen me, which they listened to with attentive surprise. As
soon as I had finished, they told me, by the person who spoke
Arabic and interpreted to them what I said, that it was one of
the most wonderful stories they had ever heard, and that I must
go along with them, and tell it their king myself; it being too
extraordinary to be related by any other than the person to whom
the events had happened. I assured them that I was ready to do
whatever they pleased."

They immediately sent for a horse, which was brought in a little
time; and having helped me to mount, some of them walked before
to shew the way, while the rest took my raft and cargo and
followed.

We marched till we came to the capital of Serendib, for it was in
that island I had landed. The blacks presented me to their king;
I approached his throne, and saluted him as I used to do the
kings of the Indies; that is to say, I prostrated myself at his
feet. The prince ordered me to rise, received me with an obliging
air, and made me sit down near him. He first asked me my name,
and I answered, "People call me Sinbad the voyager, because of
the many voyages I have undertaken, and I am a citizen of
Bagdad." "But," resumed he, "how came you into my dominions, and
from whence came you last?"

I concealed nothing from the king; I related to him all that I
have told you, and his majesty was so surprised and pleased, that
he commanded my adventures to be written in letters of gold, and
laid up in the archives of his kingdom. At last my raft was
brought in, and the bales opened in his presence; he admired the
quantity of wood of aloes and ambergris, but, above all, the
rubies and emeralds, for he had none in his treasury that
equalled them.

Observing that he looked on my jewels with pleasure, and viewed
the most remarkable among them one after another, I fell
prostrate at his feet, and took the liberty to say to him, "Sir,
not only my person is at your majesty's service, but the cargo of
the raft, and I would beg of you to dispose of it as your own."
He answered me with a smile, "Sinbad, I will take care not to
covet any thing of yours, or to take any thing from you that God
has given you; far from lessening your wealth, I design to
augment it, and will not let you quit my dominions without marks
of my liberality." All the answer I returned were prayers for the
prosperity of that nobly minded prince, and commendations of his
generosity and bounty. He charged one of his officers to take
care of me, and ordered people to serve me at his own expence.
The officer was very faithful in the execution of his commission,
and caused all the goods to be carried to the lodgings provided
for me.

I went every day at a set hour to make my court to the king, and
spent the rest of my time in viewing the city, and what was most
worthy of notice.

The isle of Serendib is situated just under the equinoctial line;
so that the days and nights there are always of twelve hours
each, and the island is eighty parasangs in length, and as many
in breadth.

The capital stands at the end of a fine valley, in the middle of
the island, encompassed by mountains the highest in the world.
They are seen three days' sail off at sea. Rubies and several
sorts of minerals abound, and the rocks are for the most part
composed of a metalline stone made use of to cut and polish other
precious stones. All kinds of rare plants and trees grow there,
especially cedars and cocoa-nut. There is also a pearl-fishing in
the mouth of its principal river; and in some of its valleys are
found diamonds. I made, by way of devotion, a pilgrimage to the
place where Adam was confined after his banishment from Paradise,
and had the curiosity to go to the top of the mountain.

When I returned to the city, I prayed the king to allow me to
return to my own country, and he granted me permission in the
most obliging and most honourable manner. He would needs force a
rich present upon me; and when I went to take my leave of him, he
gave me one much more considerable, and at the same time charged
me with a letter for the commander of the faithful, our
sovereign, saying to me, "I pray you give this present from me,
and this letter to the caliph, and assure him of my friendship."
I took the present and letter in a very respectful manner, and
promised his majesty punctually to execute the commission with
which he was pleased to honour me. Before I embarked, this prince
sent for the captain and the merchants who were to go with me,
and ordered them to treat me with all possible respect.

The letter from the king of Serendib was written on the skin of a
certain animal of great value, because of its being so scarce,
and of a yellowish colour. The characters of this letter were of
azure, and the contents as follows:

"The king of the Indies, before whom march one hundred elephants,
who lives in a palace that shines with one hundred thousand
rubies, and who has in his treasury twenty thousand crowns
enriched with diamonds, to caliph Haroon al Rusheed.

"Though the present we send you be inconsiderable, receive it
however as a brother and a friend, in consideration of the hearty
friendship which we bear for you, and of which we are willing to
give you proof. We desire the same part in your friendship,
considering that we believe it to be our merit, being of the same
dignity with yourself. We conjure you this in quality of a
brother. Adieu."

The present consisted first, of one single ruby made into a cup,
about half a foot high, an inch thick, and filled with round
pearls of half a drachm each. 2. The skin of a serpent, whose
scales were as large as an ordinary piece of gold, and had the
virtue to preserve from sickness those who lay upon it. 3. Fifty
thousand drachms of the best wood of aloes, with thirty grains of
camphire as big as pistachios. 4. A female slave of ravishing
beauty, whose apparel was all covered over with jewels.

The ship set sail, and after a very successful navigation we
landed at Bussorah, and from thence I went to Bagdad, where the
first thing I did was to acquit myself of my commission.

Scheherazade stopped, because day appeared, and next night
proceeded thus.

I took the king of Serendib's letter, and went to present myself
at the gate of the commander of the faithful, followed by the
beautiful slave, and such of my own family as carried the
presents. I stated the reason of my coming, and was immediately
conducted to the throne of the caliph. I made my reverence, and,
after a short speech, gave him the letter and present. When he
had read what the king of Serendib wrote to him, he asked me, if
that prince were really so rich and potent as he represented
himself in his letter? I prostrated myself a second time, and
rising again, said, "Commander of the faithful, I can assure your
majesty he doth not exceed the truth. I bear him witness. Nothing
is more worthy of admiration than the magnificence of his palace.
When the prince appears in public, he has a throne fixed on the
back of an elephant, and marches betwixt two ranks of his
ministers, favourites, and other people of his court; before him,
upon the same elephant, an officer carries a golden lance in his
hand; and behind the throne there is another, who stands upright,
with a column of gold, on the top of which is an emerald half a
foot long, and an inch thick; before him march a guard of one
thousand men, clad in cloth of gold and silk, and mounted on
elephants richly caparisoned.

"While the king is on his march, the officer, who is before him on the
same elephant, cries from time to time, with a loud voice, 'Behold the
great monarch, the potent and redoubtable sultan of the Indies, whose
palace is covered with one hundred thousand rubies, and who possesses
twenty thousand crowns of diamonds. Behold the monarch greater than
Solomon, and the powerful Maha-raja.' After he has pronounced those
words, the officer behind the throne cries in his turn, 'This monarch,
so great and so powerful, must die, must die, must die.' And the
officer before replies, 'Praise be to him who lives for ever.'

"Farther, the king of Serendib is so just, that there are no
judges in his dominions. His people have no need of them. They
understand and observe justice rigidly of themselves."

The caliph was much pleased with my account. "The wisdom of that
king," said he, "appears in his letter, and after what you tell
me, I must confess, that his wisdom is worthy of his people, and
his people deserve so wise a prince." Having spoken thus, he
dismissed me, and sent me home with a rich present.

Sinbad left off, and his company retired, Hindbad having first
received one hundred sequins; and next day they returned to hear
the relation of his seventh and last voyage.




                  The Seventh and Last Voyage.



Being returned from my sixth voyage, said Sinbad, I absolutely
laid aside all thoughts of travelling; for, besides that my age
now required rest, I was resolved no more to expose myself to
such risks as I had encountered; so that I thought of nothing but
to pass the rest of my days in tranquillity. One day as I was
treating my friends, one of my servants came and told me that an
officer of the caliph's enquired for me. I rose from table, and
went to him. "The caliph," he said, "has sent me to tell you,
that he must speak with you." I followed the officer to the
palace, where being presented to the caliph, I saluted him by
prostrating myself at his feet. "Sinbad," said he to me, "I stand
in need of your service; you must carry my answer and present to
the king of Serendib. It is but just I should return his
civility."

This command of the caliph was to me like a clap of thunder.
"Commander of the faithful," I replied, "I am ready to do
whatever your majesty shall think fit to command; but I beseech
you most humbly to consider what I have undergone. I have also
made a vow never to go out of Bagdad." Hence I took occasion to
give him a full and particular account of all my adventures,
which he had the patience to hear out.

As soon as I had finished, "I confess," said he, "that the things
you tell me are very extraordinary, yet you must for my sake
undertake this voyage which I propose to you. You will only have
to go to the isle of Serendib, and deliver the commission which I
give you. After that you are at liberty to return. But you must
go; for you know it would not comport with my dignity, to be
indebted to the king of that island." Perceiving that the caliph
insisted upon my compliance, I submitted, and told him that I was
willing to obey. He was very well pleased, and ordered me one
thousand sequins for the expences of my journey.

I prepared for my departure in a few days, and as soon as the
caliph's letter and present were delivered to me, I went to
Bussorah, where I embarked, and had a very happy voyage. Having
arrived at the isle of Serendib, I acquainted the king's
ministers with my commission, and prayed them to get me speedy
audience. They did so, and I was conducted to the palace in an
honourable manner, where I saluted the king by prostration,
according to custom. That prince knew me immediately, and
testified very great joy at seeing me. "Sinbad," said he, "you
are welcome; I have many times thought of you since you departed;
I bless the day on which we see one another once more." I made my
compliment to him, and after having thanked him for his kindness,
delivered the caliph's letter and present, which he received with
all imaginable satisfaction.

The caliph's present was a complete suit of cloth of gold, valued
at one thousand sequins; fifty robes of rich stuff, a hundred of
white cloth, the finest of Cairo, Suez, and Alexandria; a vessel
of agate broader than deep, an inch thick, and half a foot wide,
the bottom of which represented in bass relief a man with one
knee on the ground, who held bow and an arrow, ready to discharge
at a lion. He sent him also a rich tablet, which, according to
tradition, belonged to the great Solomon. The caliph's letter was
as follows:

"Greeting, in the name of the sovereign guide of the right way,
from the dependent on God, Haroon al Rusheed, whom God hath set
in the place of vicegerent to his prophet, after his ancestors of
happy memory, to the potent and esteemed Raja of Serendib.

"We received your letter with joy, and send you this from our
imperial residence, the garden of superior wits. We hope when you
look upon it, you will perceive our good intention and be pleased
with it. Adieu."

The king of Serendib was highly gratified that the caliph
answered his friendship. A little time after this audience, I
solicited leave to depart, and had much difficulty to obtain it.
I procured it however at last, and the king, when he dismissed
me, made me a very considerable present. I embarked immediately
to return to Bagdad, but had not the good fortune to arrive there
so speedily as I had hoped. God ordered it otherwise.

Three or four days after my departure, we were attacked by
corsairs, who easily seized upon our ship, because it was no
vessel of force. Some of the crew offered resistance, which cost
them their lives. But for myself and the rest, who were not so
imprudent, the corsairs saved us on purpose to make slaves of us.

We were all stripped, and instead of our own clothes, they gave
us sorry rags, and carried us into a remote island, where they
sold us.

I fell into the hands of a rich merchant, who, as soon as he
bought me, carried me to his house, treated me well, and clad me
handsomely for a slave. Some days after, not knowing who I was,
he asked me if I understood any trade? I answered, that I was no
mechanic, but a merchant, and that the corsairs, who sold me, had
robbed me of all I possessed. "But tell me," replied he, "can you
shoot with a bow?" I answered, that the bow was one of my
exercises in my youth. He gave me a bow and arrows, and, taking
me behind him upon an elephant, carried me to a thick forest some
leagues from the town. We penetrated a great way into the wood,
and when he thought fit to stop, he bade me alight; then shewing
me a great tree, "Climb up that," said he, "and shoot at the
elephants as you see them pass by, for there is a prodigious
number of them in this forest, and if any of them fall, come and
give me notice." Having spoken thus, he left me victuals, and
returned to the town, and I continued upon the tree all night.

I saw no elephant during that time, but next morning, as soon as
the sun was up, I perceived a great number. I shot several arrows
among them, and at last one of the elephants fell, when the rest
retired immediately, and left me at liberty to go and acquaint my
patron with my booty. When I had informed him, he gave me a good
meal, commended my dexterity, and caressed me highly. We went
afterwards together to the forest, where we dug a hole for the
elephant; my patron designing to return when it was rotten, and
take his teeth to trade with.

I continued this employment for two months, and killed an
elephant every day, getting sometimes upon one tree, and
sometimes upon another. One morning, as I looked for the
elephants, I perceived with extreme amazement, that, instead of
passing by me across the forest as usual, they stopped, and came
to me with a horrible noise, in such number that the plain was
covered, and shook under them. They encompassed the tree in which
I was concealed, with their trunks extended, and all fixed their
eyes upon. At this alarming spectacle I continued immoveable, and
was so much terrified, that my bow and arrows fell out of my
hand.

My fears were not without cause; for after the elephants had
stared upon me some time, one of the largest of them put his
trunk round the foot of the tree, plucked it up, and threw it on
the ground; I fell with the tree, and the elephant taking me up
with his trunk, laid me on his back, where I sat more like one
dead than alive, with my quiver on my shoulder. He put himself
afterwards at the head of the rest, who followed him in troops,
carried me a considerable way, then laid me down on the ground,
and retired with all his companions. Conceive, if you can, the
condition I was in: I thought myself in a dream. After having
lain some time, and seeing the elephants gone, I got up, and
found I was upon a long and broad hill, almost covered with the
bones and teeth of elephants. I confess to you, that this object
furnished me with abundance of reflections. I admired the
instinct of those animals; I doubted not but that was their
burying place, and that they carried me thither on purpose to
tell me that I should forbear to persecute them, since I did it
only for their teeth. I did not stay on the hill, but turned
towards the city, and, after having travelled a day and a night,
I came to my patron. I met no elephant in my way, which made me
think they had retired farther into the forest, to leave me at
liberty to come back to the hill without any obstacle.

As soon as my patron saw me; "Ah, poor Sinbad," exclaimed he, "I
was in great trouble to know what was become of you. I have been
at the forest, where I found a tree newly pulled up, and a bow
and arrows on the ground, and after having sought for you in
vain, I despaired of ever, seeing you more. Pray tell me what
befell you, and by what good chance thou art still alive." I
satisfied his curiosity, and going both of us next morning to the
hill, he found to his great joy that what I had told him was
true. We loaded the elephant which had carried us with as many
teeth as he could bear; and when we were returned, "Brother,"
said my patron, "for I will treat you no more as my slave, after
having made such a discovery as will enrich me, God bless you
with all happiness and prosperity. I declare before him, that I
give you your liberty. I concealed from you what I am now going
to tell you.

"The elephants of our forest have every year killed us a great
many slaves, whom we sent to seek ivory. For all the cautions we
could give them, those crafty animals destroyed them one time or
other. God has delivered you from their fury, and has bestowed
that favour upon you only. It is a sign that he loves you, and
has some use for your service in the world. You have procured me
incredible wealth. Formerly we could not procure ivory but by
exposing the lives of our slaves, and now our whole city is
enriched by your means. Do not think I pretend to have rewarded
you by giving you your liberty, I will also give you considerable
riches. I could engage all our city to contribute towards making
your fortune, but I will have the glory of doing it myself."

To this obliging declaration I replied, "Patron, God preserve
you. Your giving me my liberty is enough to discharge what you
owe me, and I desire no other reward for the service I had the
good fortune to do to you and your city, but leave to return to
my own country." "Very well," said he, "the monsoon will in a
little time bring ships for ivory. I will then send you home, and
give you wherewith to bear your charges." I thanked him again for
my liberty and his good intentions towards me. I staid with him
expecting the monsoon; and during that time, we made so many
journeys to the hill, that we filled all our warehouses with
ivory. The other merchants, who traded in it, did the same, for
it could not be long concealed from them.

The ships arrived at last, and my patron, himself having made
choice of the ship wherein I was to embark, loaded half of it
with ivory on my account, laid in provisions in abundance for my
passage, and besides obliged me to accept a present of some
curiosities of the country of great value. After I had returned
him a thousand thanks for all his favours, I went aboard. We set
sail, and as the adventure which procured me this liberty was
very extraordinary, I had it continually in my thoughts.

We stopped at some islands to take in fresh provisions. Our
vessel being come to a port on the main land in the Indies, we
touched there, and not being willing to venture by sea to
Bussorah, I landed my proportion of the ivory, resolving to
proceed on my journey by land. I made vast sums of my ivory,
bought several rarities, which I intended for presents, and when
my equipage was ready, set out in company with a large caravan of
merchants. I was a long time on the way, and suffered much, but
endured all with patience, when I considered that I had nothing
to fear from the seas, from pirates, from serpents, or from the
other perils to which I had been exposed.

All these fatigues ended at last, and I arrived safe at Bagdad. I
went immediately to wait upon the caliph, and gave him an account
of my embassy. That prince said he had been uneasy, as I was so
long in returning, but that he always hoped God would preserve
me. When I told him the adventure of the elephants, he seemed
much surprised, and would never have given any credit to it had
he not known my veracity. He deemed this story, and the other
relations I had given him, to be so curious, that he ordered one
of his secretaries to write them in characters of gold, and lay
them up in his treasury. I retired well satisfied with the
honours I received, and the presents which he gave me; and ever
since I have devoted myself wholly to my family, kindred, and
friends.

Sinbad here finished the relation of his seventh and last voyage,
and then addressing himself to Hindbad, "Well, friend," said he,
"did you ever hear of any person that suffered so much as I have
done, or of any mortal that has gone through so many
vicissitudes? Is it not reasonable that, after all this I should
enjoy a quiet and pleasant life?" As he said this, Hindbad drew
near to him, and kissing his hand, said, "I must acknowledge,
sir, that you have gone through many imminent dangers; my
troubles are not comparable to yours: if they afflict me for a
time, I comfort myself with the thoughts of the profit I get by
them. You not only deserve a quiet life, but are worthy of all
the riches you enjoy, because you make of them such a good and
generous use. May you therefore continue to live in happiness and
joy till the day of your death!" Sinbad gave him one hundred
sequins more, received him into the number of his friends,
desired him to quit his porter's employment, and come and dine
every day with him, that he might have reason to remember Sinbad
the voyager.




                       THE THREE APPLES.



The Caliph Haroon al Rusheed one day commanded the grand vizier
Jaffier to come to his palace the night following. "Vizier," said
he, "I will take a walk round the town, to inform myself what
people say, and particularly how they are pleased with my
officers of justice. If there be any against whom they have cause
of just complaint, we will turn them out, and put others in their
stead, who shall officiate better. If, on the contrary, there be
any that have gained their applause, we will have that esteem for
them which they deserve." The grand vizier being come to the
palace at the hour appointed, the caliph, he, and Mesrour the
chief of the eunuchs, disguised themselves so that they could not
be known, and went out all three together.

They passed through several places, and by several markets. As
they entered a small street, they perceived by the light of the
moon, a tall man, with a white beard, who carried nets on his
head, and a staff in his hand. "To judge from his appearance,"
said the caliph, "that old man is not rich; let us go to him and
inquire into his circumstances." "Honest man," said the vizier,
"who art thou?" The old man replied, "Sir, I am a fisher, but one
of the poorest and most miserable of the trade. I went from my
house about noon a fishing, and from that time to this I have not
been able to catch one fish; at the same time I have a wife and
small children, and nothing to maintain them."

The caliph, moved with compassion, said to the fisherman, "Hast
thou the courage to go back and cast thy net once more? We will
give thee a hundred sequins for what thou shalt bring up." At
this proposal, the fisherman, forgetting all his day's toil, took
the caliph at his word, and returned to the Tigris, accompanied
by the caliph, Jaaffier, and Mesrour; saying to himself as he
went, "These gentlemen seem too honest and reasonable not to
reward my pains; and if they give me the hundredth part of what
they promise, it will be an ample recompence."

They came to the bank of the river, and the fisherman, having
thrown in his net, when he drew it again, brought up a trunk
close shut, and very heavy. The caliph made the grand vizier pay
him one hundred sequins immediately, and sent him away. Mesrour,
by his master's order, carried the trunk on his shoulder, and the
caliph was so very eager to know what it contained, that he
returned to the palace with all speed. When the trunk was opened,
they found in it a large basket made of palm-leaves, shut up, and
the covering of it sewed with red thread. To satisfy the caliph's
impatience, they would not take time to undo it, but cut the
thread with a knife, and took out of the basket a package wrapt
up in a sorry piece of hanging, and bound about with a rope;
which being untied, they found, to their great amazement, the
corpse of a young lady, whiter than snow, all cut in pieces.

The astonishment of the caliph was great at this dreadful
spectacle. His surprise was instantly changed into passion, and
darting an angry look at the vizier, "Thou wretch," said he, "is
this your inspection into the actions of my people? Do they
commit such impious murders under thy ministry in my capital, and
throw my subjects into the Tigris, that they may cry for
vengeance against me at the day of judgment? If thou dost not
speedily avenge the murder of this woman, by the death of her
murderer, I swear by heaven, that I will cause thee and forty
more of thy kindred to be impaled." "Commander of the faithful,"
replied the grand vizier, "I beg your majesty to grant me time to
make enquiry." "I will allow thee no more," said the caliph,
"than three days."

The vizier Jaaffier went home in great perplexity. "Alas!" said
he "how is it possible that in such a vast and populous city as
Bagdad, I should be able to detect a murderer, who undoubtedly
committed the crime without witness, and perhaps may be already
gone from hence? Any other vizier than I would take some wretched
person out of prison, and cause him to be put to death to satisfy
the caliph; but I will not burden my conscience with such a
barbarous action; I will rather die than preserve my life by the
sacrifice of another innocent person."

He ordered the officers of the police and justice to make strict
search for the criminal. They sent their servants about, and they
were not idle themselves, for they were no less concerned in this
matter than the vizier. But all their endeavours were to no
purpose; what pains soever they took they could not discover the
murderer; so that the vizier concluded his life to be lost.

The third day being arrived, an officer came to the unfortunate
minister, with a summons to follow him, which the vizier obeyed.
The caliph asked him for the murderer. He answered, "Commander of
the faithful, I have not found any person that could give me the
least account of him." The caliph, full of fury and rage, gave
him many reproachful words, and ordered that he and forty
Bermukkees should be impaled at the gate of the palace.

In the mean while the stakes were preparing, and orders were sent
to seize forty Bermukkees in their houses; a public crier was
sent about the city by the caliph's order, to cry thus: "Those
who have a desire to see the grand vizier Jaaffier impaled, with
forty of his kindred, let them come to the square before the
palace."

When all things were ready, the criminal judge, and many officers
belonging to the palace, having brought out the grand vizier with
the forty Bermukkees, set each by the stake designed for him. The
multitude of people that filled the square could not without
grief and tears behold this tragical sight; for the grand vizier
and the Bermukkees were loved and honoured on account of their
probity, bounty, and impartiality, not only in Bagdad, but
through all the dominions of the caliph.

Nothing could prevent the execution of this prince's severe and
irrevocable sentence, and the lives of the most deserving people
in the city were just going to be sacrificed, when a young man of
handsome mien pressed through the crowd till he came up to the
grand vizier, and after he had kissed his hand, said, "Most
excellent vizier, chief of the emirs of this court, and comforter
of the poor, you are not guilty of the crime for which you stand
here. Withdraw, and let me expiate the death of the lady that was
thrown into the Tigris. It is I who murdered her, and I deserve
to be punished for my offence."

Though these words occasioned great joy to the vizier, yet he
could not but pity the young man, in whose look he saw something
that instead of evincing guilt was engaging: but as he was about
to answer him, a tall man advanced in years, who had likewise
forced his way through the crowd, came up to him, saying, "Do not
believe what this young man tells you, I killed that lady who was
found in the trunk, and this punishment ought only to fall upon
me. I conjure you in the name of God not to punish the innocent
for the guilty." "Sir," said the young man to the vizier, "I do
protest that I am he who committed this vile act, and nobody else
had any concern in it." "My son," said the old man, "it is
despair that brought you hither, and you would anticipate your
destiny. I have lived a long while in the world, and it is time
for me to be gone; let me therefore sacrifice my life for yours."
"Sir," said he again to the vizier, "I tell you once more I am
the murderer; let me die without delay."

The controversy between the old and the young man induced the
grand vizier to carry them both before the caliph, to which the
judge criminal consented, being glad to serve the vizier. When he
came before the prince, he kissed the ground seven times, and
spake after this manner: "Commander of the faithful, I have
brought here before your majesty this old and this young man,
each of whom declares himself to be the sole murderer of the
lady." The caliph asked the criminals which of them it was that
so cruelly murdered the lady, and threw her into the Tigris? The
young man assured him it was he, but the old man maintained the
contrary. "Go," said the caliph to the grand vizier, "and cause
them both to be impaled." "But, Sir," said the vizier, "if only
one of them be guilty, it would be unjust to take the lives of
both." At these words the young man spoke again, "I swear by the
great God, who has raised the heavens so high, that I am the man
who killed the lady, cut her in pieces, and about four days ago
threw her into the Tigris. I renounce my part of happiness
amongst the just at the day of judgment, if what I say be not
truth; therefore I am he that ought to suffer." The caliph being
surprised at this oath, believed him; especially since the old
man made no answer. Whereupon, turning to the young man,
"Wretch," said he, "what made thee commit that detestable crime,
and what is it that moves thee to offer thyself voluntarily to
die?" "Commander of the faithful," said he, "if all that has past
between that lady and me were set down in writing, it would be a
history that might be useful to other men." "I command thee then
to relate it," said the caliph. The young man obeyed, and began
his history.




  The Story of the Lady who was Murdered, and of the Young Man her
                            Husband.



Commander of the faithful, this murdered lady was my wife,
daughter of this old man, who is my uncle by the father's side.
She was not above twelve years old, when eleven years ago he gave
her to me. I have three children by her, all boys, yet alive, and
I must do her the justice to say, that she never gave me the
least occasion for offence; she was chaste, of good behaviour,
and made it her whole business to please me. And on my part I
ardently loved her, and in every thing rather anticipated than
opposed her wishes.

About two months ago she fell sick; I took all imaginable care of
her, and spared nothing that could promote her speedy recovery.
After a month thus passed she began to grow better, and expressed
a wish to go to the bath. Before she went, "Cousin," said she
(for so she used to call me out of familiarity), "I long for some
apples; if you would get me any, you would greatly please me. I
have longed for them a great while, and I must own it is come to
that height, that if I be not satisfied very soon, I fear some
misfortune will befall me." "I will cheerfully try," said I, "and
do all in my power to make you easy."

I went immediately round all the markets and shops in the town to
seek for apples, but I could not get one, though I offered to pay
a sequin a piece. I returned home much dissatisfied at my
failure; and for my wife, when she returned from the bagnio, and
saw no apples, she became so very uneasy, that she could not
sleep all night. I got up by times in the morning, and went
through all the gardens, but had no better success than the day
before; only I happened to meet an old gardener, who told me,
that all my pains would signify nothing, for I could not expect
to find apples any where but in your majesty's garden at
Bussorah. As I loved my wife passionately, and would not neglect
to satisfy her, I dressed myself in a traveller's habit, and
after I had told her my design, went to Bussorah, and made my
journey with such speed, that I returned at the end of fifteen
days with three apples, which cost me a sequin apiece, for as
there were no more left, the gardener would not let me have them
for less. As soon as I came home, I presented them to my wife,
but her longing had ceased, she satisfied herself with receiving
them, and laid them down by her. In the mean time she continued
sickly, and I knew not what remedy to procure for her relief.

Some few days after I returned from my journey, sitting in my
shop in the public place where all sorts of fine stuffs are sold,
I saw an ugly, tall, black slave come in, with an apple in his
hand, which I knew to be one of those I had brought from
Bussorah. I had no reason to doubt it, because I was certain
there was not one to be had in Bagdad, nor in any of the gardens
in the vicinity. I called to him, and said, "Good slave, pr'ythee
tell me where thou hadst this apple?" "It is a present" (said he,
smiling) "from my mistress. I went to see her to-day, and found
her out of order. I saw three apples lying by her, and asked her
where she had them. She told me the good man, her husband, had
made a fortnight's journey on purpose, and brought them to her.
We had a collation together; and, when I took my leave of her, I
brought away this apple."

This account rendered me distracted. I rose, shut up my shop, ran
home with all speed, and going to my wife's chamber, looked
immediately for the apples, and seeing only two, asked what was
become of the third. My wife, turning her head to the place where
the apples lay, and perceiving there were but two, answered me
coldly, "Cousin, I know not what is become of it." At this reply
I was convinced what the slave had told me was true; and giving
myself up to madness and jealousy, drew my knife from my girdle,
and thrust it into the unfortunate creature's throat. I
afterwards cut off her head, and divided her body into four
quarters, which I packed up in a bundle, sewed it up with a
thread of red yarn, put all together in a trunk, and when night
came, carried it on my shoulder down to the Tigris, where I sunk
it.

The two youngest of my children were asleep, the third was out;
but at my return, I found him sitting by my gate, weeping. I
asked him the reason; "Father," said he, "I took this morning
from my mother, without her knowledge, one of those three apples
you brought her, and kept it a long while; but, as I was playing
some time ago with my little brother in the street, a tall slave
passing by snatched it out of my hands, and carried it away. I
ran after him, demanding it back, and besides told him, that it
belonged to my mother, who was sick; and that you had made a
fortnight's journey to procure it; but all to no purpose, he
would not restore it. And as I still followed him, crying out, he
turned and beat me, and then ran away as fast as he could from
one lane to another, till at length I lost sight of him. I have
since been walking without the town expecting your return, to
pray you, dear father, not to tell my mother of it, lest it
should make her worse!" When he had thus spoken he fell a weeping
again more bitterly than before.

My son's account afflicted me beyond measure. I then found myself
guilty of an enormous crime, and repented too late of having so
easily believed the calumnies of a wretched slave, who, from what
he had learnt of my son, had invented that fatal falsehood.

My uncle here present came just at that time to see his daughter,
but instead of finding her alive, understood from me that she was
dead, for I concealed nothing from him; and without staying for
his censure, declared myself the greatest criminal in the world.

Upon this, instead of reproaching me, he joined his tears with
mine, and we together wept three days without intermission, he
for the loss of a daughter whom he had loved tenderly; and I for
the loss of a beloved wife, of whom I had deprived myself in so
cruel a manner by giving too easy credit to the report of a lying
slave.

This, commander of the faithful, is the sincere confession your
majesty required from me. You have now heard all the
circumstances of my crime, and I must humbly beg of you to order
the punishment due for it; how severe soever it may be, I shall
not in the least complain, but esteem it too easy and light.

The caliph was much astonished at the young man's relation. But
this just prince, finding he was rather to be pitied than
condemned, began to speak in his favour: "This young man's
crime," said he, "is pardonable before God, and excusable with
men. The wicked slave is the sole cause of this murder; it is he
alone that must be punished: wherefore," continued he, looking
upon the grand vizier, "I give you three days' time to find him
out; if you do not bring him within that space, you shall die in
his stead." The unfortunate Jaaffier, had thought himself out of
danger, was perplexed at this order of the caliph; but as he
durst not return any answer to the prince, whose hasty temper he
knew too well, he departed from his presence, and retired
melancholy to his house, convinced that he had but three days to
live; for he was so fully persuaded that he should not find the
slave, that he made not the least enquiry after him. "Is it
possible," said he, "that in such a city as Bagdad, where there
is an infinite number of <DW64> slaves, I should be able to find
him out that is guilty? Unless God be pleased to interpose as he
hath already to detest the murderer, nothing can save my life."

He spent the first two days in mourning with his family, who sat
round him weeping and complaining of the caliph's cruelty. The
third day being arrived, he prepared himself to die with courage,
as an honest minister, and one who had nothing to trouble his
conscience; he sent for notaries and witnesses' who signed his
will. After which he took leave of his wife and children, and
bade them farewell. All his family were drowned in tears, so that
there never was a more sorrowful spectacle. At last a messenger
came from the caliph to tell him that he was out of all patience,
having heard nothing from him concerning the <DW64> slave whom he
had commanded him to search for; "I am therefore ordered," said
the messenger, "to bring you before his throne." The afflicted
vizier, obeyed the mandate, but as he was going out, they brought
him his youngest daughter, about five or six years of age, to
receive his last blessing.

As he had a particular affection for that child, he prayed the
messenger to give him leave to stop a moment, and taking his
daughter in his arms, kissed her several times: as he kissed her,
he perceived she had something in her bosom that looked bulky,
and had a sweet scent. "My dear little one," said he, "what hast
thou in thy bosom?" "My dear father," she replied, "it is an
apple which our slave Rihan sold me for two sequins."

At these words apple and slave, the grand vizier, uttered an
exclamation of surprise, intermixed with joy, and putting his
hand into the child's bosom, pulled out the apple. He caused the
slave, who was not far off, to be brought immediately, and when
he came, "Rascal," said he, "where hadst thou this apple?" "My
lord," replied the slave, "I swear to you that I neither stole it
in your house, nor out of the commander of the faithful's garden;
but the other day, as I was passing through a street where three
or four children were at play, one of them having it in his hand,
I snatched it from him, and carried it away. The child ran after
me, telling me it was not his own, but belonged mother, who was
sick; and that his father, to satisfy her longing, had made a
long journey, and brought home three apples, whereof this was
one, which he had taken from his mother without her knowledge. He
said all he could to prevail upon me to give it him back, but I
refused, and so brought it home, and sold it for two sequins to
the little lady your daughter."

Jaaffier could not reflect without astonishment that the
mischievousness of a slave had been the cause of an innocent
woman's death, and nearly of his own. He carried the slave along
with him, and when he came before the caliph, gave the prince an
exact account of what the slave had told him, and the chance
which led him to the discovery of his crime.

Never was any surprise so great as that of the caliph, yet he
could not refrain from falling into excessive fits of laughter.
At last he recovered himself, and with a serious air told the
vizier, that since his slave had been the occasion of murder, he
deserved an exemplary punishment. "I must own it," said the
vizier, "but his guilt is not unpardonable: I remember the
wonderful history of a vizier, of Cairo, and am ready to relate
it, upon condition that if your majesty finds it more astonishing
than that which gives me occasion to tell it, you will be pleased
to pardon my slave." "I consent," said the caliph; "but you
undertake a hard task, for I do not believe you can save your
slave, the story of the apples being so very singular." Upon
this, Jaaffier began his story thus:




   The Story of Noor ad Deen Ali and Buddir ad Deen Houssun.



Commander of the faithful, there was formerly a sultan of Egypt,
a strict observer of justice, gracious, merciful, and liberal,
and his valour made him terrible to his neighbours. He loved the
poor, and protected the learned, whom he advanced to the highest
dignities. This sultan had a vizier, who was prudent, wise,
sagacious, and well versed in all sciences. This minister had two
sons, who in every thing followed his footsteps. The eldest was
called Shumse ad Deen Mahummud, and the younger Noor ad Deen Ali.
The latter was endowed with all the good qualities that man could
possess.

The vizier their father being dead, the sultan caused them both
to put on the robes of a vizier, "I am as sorry," said he, "as
you are for the loss of your father; and because I know you live
together, and love one another cordially, I will bestow his
dignity upon you conjointly; go, and imitate your father's
conduct."

The two new viziers humbly thanked the sultan, and retired to
make due preparation for their father's interment. They did not
go abroad for a month, after which they repaired to court, and
attended their duties. When the sultan hunted, one of the
brothers accompanied him, and this honour they had by turns. One
evening as they were conversing together after a cheerful meal,
the next day being the elder brother's turn to hunt with the
sultan, he said to his younger brother, "Since neither of us is
yet married, and we live so affectionately together, let us both
wed the same day sisters out of some family that may suit our
quality. What do you think of this plan?" "Brother," answered the
other vizier, "there cannot be a better thought; for my part, I
will agree to any thing you approve." "But this is not all," said
the elder; "my fancy carries me farther: Suppose both our wives
should conceive the first night of our marriage, and should
happen to be brought to bed on one day, yours of a son, and mine
of a daughter, we will give them to each other in marriage."
"Nay," said Noor ad Deen aloud, "I must acknowledge that this
prospect is admirable; such a marriage will perfect our union,
and I willingly consent to it. But then, brother," said he
farther, "if this marriage should happen, would you expect that
my son should settle a jointure on your daughter?" "There is no
difficulty in that," replied the other; "for I am persuaded, that
besides the usual articles of the marriage contract, you will not
fail to promise in his name at least three thousand sequins,
three landed estates, and three slaves." "No," said the younger
"I will not consent to that; are we not brethren, and equal in
title and dignity? Do not you and I know what is just? The male
being nobler than the female, it is your part to give a large
dowry with your daughter. By what I perceive, you are a man that
would have your business done at another's charge."

Although Noor ad Deen spoke these words in jest, his brother
being of a hasty temper, was offended, and falling into a passion
said, "A mischief upon your son, since you prefer him before my
daughter. I wonder you had so much confidence as to believe him
worthy of her; you must needs have lost your judgment to think
you are my equal, and say we are colleagues. I would have you to
know, that since you are so vain, I would not marry my daughter
to your son though you would give him more than you are worth."
This pleasant quarrel between two brothers about the marriage of
their children before they were born went so far, that Shumse ad
Deen concluded by threatening: "Were I not to-morrow," said he,
"to attend the sultan, I would treat you as you deserve; but at
my return, I will make you sensible that it does not become a
younger brother to speak so insolently to his elder as you have
done to me." Upon this he retired to his apartment in anger.

Shumse ad Deen rising early next morning, attended the sultan,
who went to hunt near the pyramids. As for Noor ad Deen, he was
very uneasy all night, and supposing it would not be possible to
live longer with a brother who had treated him with so much
haughtiness, he provided a stout mule, furnished himself with
money and jewels, and having told his people that he was going on
a private journey for two or three days, departed.

When out of Cairo, he rode by way of the desert towards Arabia;
but his mule happening to tire, was forced to continue his
journey on foot. A courier who was going to Bussorah, by good
fortune overtaking him, took him up behind him. As soon as the
courier reached that city, Noor ad Deen alighted, and returned
him thanks for his kindness. As he went about to seek for a
lodging, he saw a person of quality with a numerous retinue, to
whom all the people shewed the greatest respect, and stood still
till he had passed. This personage was grand vizier, to the
sultan of Bussorah, who was passing through the city to see that
the inhabitants kept good order and discipline.

This minister casting his eyes by chance on Noor ad Deen Ali,
perceiving something extraordinary in his aspect, looked very
attentively upon him, and as he saw him in a traveller's habit,
stopped his train, asked him who he was, and from whence he came?
"Sir," said Noor ad Deen, "I am an Egyptian, born at Cairo, and
have left my country, because of the unkindness of a near
relation, resolved to travel through the world, and rather to die
than return home." The grand vizier, who was a good-natured man,
after hearing these words, said to him, "Son, beware; do not
pursue your design; you are not sensible of the hardships you
must endure. Follow me; I may perhaps make you forget the
misfortunes which have forced you to leave your own country."

Noor ad Deen followed the grand vizier, who soon discovered his
good qualities, and conceived for him so great an affection, that
one day he said to him in private, "My son, I am, as you see, so
far gone in years, that it is not probable I shall live much
longer. Heaven has bestowed on me only one daughter, who is as
beautiful as you are handsome, and now fit for marriage. Several
nobles of the highest rank at this court have sought her for
their sons, but I would not grant their request. I have an
affection for you, and think you so worthy to be received into my
family, that, preferring you before all those who have demanded
her, I am ready to accept you for my son-in-law. If you like the
proposal, I will acquaint the sultan my master that I have
adopted you by this marriage, and intreat him to grant you the
reversion of my dignity of grand vizier in the kingdom of
Bussorah. In the mean time, nothing being more requisite for me
than ease in my old age, I will not only put you in possession of
great part of my estate, but leave the administration of public
affairs to your management."

When the grand vizier had concluded this kind and generous
proposal, Noor ad Deen fell at his feet, and expressing himself
in terms that demonstrated his joy and gratitude, assured him,
that he was at his command in every way. Upon this the vizier
sent for his chief domestics, ordered them to adorn the great
hall of his palace, and prepare a splendid feast. He afterwards
sent to invite the nobility of the court and city, to honour him
with their company; and when they were all met (Noor ad Deen
having made known his quality), he said to the noblemen present,
for he thought it proper to speak thus on purpose to satisfy
those to whom he had refused his alliance, "I am now, my lords,
to discover a circumstance which hitherto I have keep a secret. I
have a brother, who is grand vizier to the sultan of Egypt. This
brother has but one son, whom he would not marry in the court of
Egypt, but sent him hither to wed my daughter in order that both
branches of our family may be united. His son, whom I knew to be
my nephew as soon as I saw him, is the young man I now present to
you as my son-in-law. I hope you will do me the honour to be
present at his wedding, which I am resolved to celebrate this
day." The noblemen, who could not be offended at his preferring
his nephew to the great matches that had been proposed, allowed
that he had very good reason for his choice, were willing to be
witnesses to the ceremony, and wished that God might prolong his
days to enjoy the satisfaction of the happy match.

The lords met at the vizier of Bussorah's palace, having
testified their satisfaction at the marriage of his daughter with
Noor ad Deen Ali, sat down to a magnificent repast, after which,
notaries came in with the marriage contrast, and the chief lords
signed it; and when the company had departed, the grand vizier
ordered his servants to have every thing in readiness for Noor ad
Deen Ali, to bathe. He had fine new linen, and rich vestments
provided for him in the greatest profusion. Having bathed and
dressed, he was perfumed with the most odoriferous essences, and
went to compliment the vizier, his father-in-law, who was
exceedingly pleased with his noble demeanour. Having made him sit
down, "My son," said he, "you have declared to me who you are,
and the office you held at the court of Egypt. You have also told
me of a difference betwixt you and your brother, which occasioned
you to leave your country. I desire you to make me your entire
confidant, and to acquaint me with the cause of your quarrel; for
now you have no reason either to doubt my affection, or to
conceal any thing from me."

Noor ad Deen informed him of every circumstance of the quarrel; at
which the vizier, burst out into a fit of laughter, and said, "This is
one of the strangest occurrences I ever heard. Is it possible, my son,
that your quarrel should rise so high about an imaginary marriage? I
am sorry you fell out with your elder brother upon such a frivolous
matter; but he was also wrong in being angry at what you only spoke in
jest, and I ought to thank heaven for that difference which has
procured me such a son-in-law. But," continued the vizier, "it is
late, and time for you to retire; go to your bride, my son, she
expects you: to-morrow, I will present you to the sultan, and hope he
will receive you in such a manner as shall satisfy us both." Noor ad
Deen Ali took leave of his father-in-law, and retired to his bridal
apartment.

It is remarkable that Shumse ad Deen Mahummud happened also to
marry at Cairo the very same day that this marriage was
solemnized at Bussorah, the particulars of which are as follow:

After Noor ad Deen Ali left Cairo, with an intention never to
return, his elder brother, who was hunting with the sultan of
Egypt, was absent for a month; for the sultan being fond of the
chase, continued it often for so long a period. At his return,
Shumse ad Deen was much surprised when he understood, that under
presence of taking a short journey his brother departed from
Cairo on a mule the same day as the sultan, and had never
appeared since. It vexed him so much the more, because he did not
doubt but the harsh words he had used had occasioned his flight.
He sent a messenger in search of him, who went to Damascus, and
as far as Aleppo, but Noor ad Deen was then at Bussorah. When the
courier returned and brought no news of him, Shumse ad Deen
intended to make further inquiry after him in other parts; but in
the meantime matched with the daughter of one of the greatest
lords in Cairo, upon the same day in which his brother married
the daughter of the grand vizier, of Bussorah.

At the end of nine months the wife of Shumse ad Deen was brought
to bed of a daughter at Cairo, and on the same day the lady of
Noor ad Deen was delivered of a son at Bussorah, who was called
Buddir ad Deen Houssun.

The grand vizier, of Bussorah testified his joy for the birth of
his grandson by gifts and public entertainments. And to shew his
son-in-law the great esteem he had for him, he went to the
palace, and most humbly besought the sultan to grant Noor ad Deen
Ali his office, that he might have the comfort before his death
to see his son in-law made grand vizier, in his stead.

The sultan, who had conceived a distinguished regard for Noor ad
Deen when the vizier, had presensed him upon his marriage, and
had ever since heard every body speak well of him, readily
granted his father-in-law's request, and caused Noor ad Deen
immediately to be invested with the robe and insignia of the
vizarut, such as state drums, standards, and writing apparatus of
gold richly enamelled and set with jewels.

The next day, when the father saw his son-in-law preside in
council, as he himself had done, and perform all the offices of
grand vizier, his joy was complete. Noor ad Deen Ali conducted
himself with that dignity and propriety which shewed him to have
been used to state affairs, and engaged the approbation of the
sultan, and reverence and affection of the people.

The old vizier of Bussorah died about four years afterwards with
great satisfaction, seeing a branch of his family that promised
so fair to support its future consequence and respectability.

Noor ad Deen Ali, performed his last duty to him with all
possible love and gratitude. And as soon as his son Buddir ad
Deen Houssun had attained the age of seven years, provided him an
excellent tutor, who taught him such things as became his birth.
The child had a ready wit, and a genius capable of receiving all
the good instructions that could be given.

After Buddir ad Deen had been two years under the tuition of his
master, who taught him perfectly to read, he learnt the Koran by
heart. His father put him afterwards to other tutors, by whom his
mind was cultivated to such a degree, that when he was twelve
years of age he had no more occasion for them. And then, as his
physiognomy promised wonders, he was admired by all who saw him.

Hitherto his father had kept him to study, but now he introduced
him to the sultan, who received him graciously. The people who
saw him in the streets were charmed with his demeanour, and gave
him a thousand blessings.

His father proposing to render him capable of supplying his
place, accustomed him to business of the greatest moment, on
purpose to qualify him betimes. In short, he omitted nothing to
advance a son he loved so well. But as he began to enjoy the
fruits of his labour, he was suddenly seized by a violent fit of
sickness; and finding himself past recovery, disposed himself to
die a good Mussulmaun.

In that last and precious moment he forgot not his son, but
called for him, and said, "My son, you see this world is
transitory; there is nothing durable but in that to which I shall
speedily go. You must therefore from henceforth begin to fit
yourself for this change, as I have done; you must prepare for it
without murmuring, so as to have no trouble of conscience for not
having acted the part of a really honest man. As for your
religion, you are sufficiently instructed in it, by what you have
learnt from your tutors, and your own study; and as to what
belongs to an upright man, I shall give you some instructions, of
which I hope you will make good use. As it is a necessary thing
to know one's self, and you cannot come to that knowledge without
you first understand who I am, I shall now inform you.

"I am a native of Egypt; my father, your grandfather, was first
minister to the sultan of that kingdom. I had myself the honour
to be vizier, to that sultan, and so has my brother, your uncle,
who I suppose is yet alive; his name is Shumse ad Deen Mahummud.
I was obliged to leave him, and come into this country, where I
have raised myself to the high dignity I now enjoy. But you will
understand all these matters more fully by a manuscript that I
shall give you."

At the same time, Noor ad Deen Ali gave to his son a memorandum
book, saying, "Take and read it at your leisure; you will find,
among other things, the day of my marriage, and that of your
birth. These are circumstances which perhaps you may hereafter
have occasion to know, therefore you must keep it very
carefully."

Buddir ad Deen Houssun being sincerely afflicted to see his
father in this condition, and sensibly touched with his
discourse, could not but weep when he received the memorandum
book, and promised at the same time never to part with it.

That very moment Noor ad Deen fainted, so that it was thought he
would have expired; but he came to himself again, and spoke as
follows:

"My son, the first instruction I give you, is, Not to make
yourself familiar with all sorts of people. The way to live happy
is to keep your mind to yourself, and not to tell your thoughts
too easily.

"Secondly, Not to do violence to any body whatever, for in that
case you will draw every body's hatred upon you. You ought to
consider the world as a creditor, to whom you owe moderation,
compassion, and forbearance.

"Thirdly, Not to say a word when you are reproached; for, as the
proverb says, 'He that keeps silence is out of danger.' And in
this case particularly you ought to practice it. You also know
what one of our poets says upon this subject, 'That silence is
the ornament and safe-guard of life'; That our speech ought not
to be like a storm of hail that spoils all. Never did any man yet
repent of having spoken too little, whereas many have been sorry
that they spoke so much.

"Fourthly, To drink no wine, for that is the source of all vices.

"Fifthly, To be frugal in your way of living; if you do not
squander your estate, it will maintain you in time of necessity.
I do not mean you should be either profuse or niggardly; for
though you have little, if you husband it well, and lay it out on
proper occasions, you will have many friends; but if on the
contrary you have great riches, and make but a bad use of them,
all the world will forsake you, and leave you to yourself."

In short, the virtuous Noor ad Deen continued till the last
aspiration of his breath to give good advice to his son; and when
he was dead he was magnificently interred.

Noor ad Deen was buried with all the honours due to his rank.
Buddir ad Deen Houssun of Bussorah, for so he was called, because
born in that city, was with grief for the death of his father,
that instead of a month's time to mourn, according to custom, he
kept himself shut up in tears and solitude about two months,
without seeing any body, or so much as going abroad to pay his
duty to his sovereign. The sultan being displeased at his
neglect, and looking upon it as a alight, suffered his passion to
prevail, and in his anger, called for the new grand vizier, (for
he had created another on the death of Noor ad Deen), commanded
him to go to the house of the deceased, and seize upon it, with
all his other houses, lands, and effects, without leaving any
thing for Buddir ad Deen Houssun, and to confine his person.

The new grand vizier, accompanied by his officers, went
immediately to execute his commission. But one of Buddir ad Deen
Houssun's slaves happening accidentally to come into the crowd,
no sooner understood the vizier's errand, than he ran before to
give his master warning. He found him sitting in the vestibule of
his house, as melancholy as if his father had been but newly
dead. He fell down at his feet out of breath, and alter he had
kissed the hem of his garment, cried out, "My lord, save yourself
immediately." The unfortunate youth lifting up his head,
exclaimed, "What news dost thou bring?" "My lord," said he,
"there is no time to be lost; the sultan is incensed against you,
has sent to confiscate your estates, and to seize your person."

The words of this faithful and affectionate slave occasioned
Buddir ad Deen Houssun great alarm. "May not I have so much
time," said he, "as to take some money and jewels along with me?"
"No, Sir," replied the slave, "the grand vizier, will be here
this moment; be gone immediately, save yourself." The unhappy
youth rose hastily from his sofa, put his feet in his sandals,
and after he had covered his head with the skirt of his vest,
that his face might not be known, fled, without knowing what way
to go, to avoid the impending danger.

He ran without stopping till he came to the public burying-ground, and
as it was growing dark, resolved to pass that night in his father's
tomb. It was a large edifice, covered by a dome, which Noor ad Deen
Ali, as is common with the Mussulmauns, had erected for his sepulture.
On the way Buddir ad Deen met a Jew, who was a banker and merchant,
and was returning from a place where his affairs had called him, to
the city.

The Jew, knowing Buddir ad Deen, stopped, and saluted him very
courteously.

Isaac the Jew, after he had paid his respects to Buddir ad Deen
Houssun, by kissing his hand, said, "My lord, dare I be so bold
as to ask whither you are going at this time of night alone, and
so much troubled? Has any thing disquieted you?" "Yes," said
Buddir ad Deen, "a while ago I was asleep, and my father appeared
to me in a dream, looking very fiercely upon me, as if much
displeased. I started out of my sleep in alarm, and came out
immediately to go and pray upon his tomb."

"My lord," said the Jew (who did not know the true reason why
Buddir ad Deen had left the town), "your father of happy memory,
and my good lord, had store of merchandize in several vessels,
which are yet at sea, and belong to you; I beg the favour of you
to grant me the refusal of them before any other merchant. I am
able to pay down ready money for all the goods that are in your
ships: and to begin, if you will give me those that happen to
come in the first that arrives in safety, I will pay you down in
part of payment a thousand sequins," and drawing out a bag from
under his vest, he shewed it him sealed up with one seal.

Buddir ad Deen Houssun being banished from home, and dispossessed
of all that he had in the world, looked on this proposal of the
Jew as a favour from heaven, and therefore accepted it with joy.
"My lord," said the Jew, "then you sell me for a thousand sequins
the lading of the first of your ships that shall arrive in port?"
"Yes," answered Buddir ad Deen, "I sell it to you for a thousand
sequins; it is done." Upon this the Jew delivered him the bag of
a thousand sequins, and offered to count them, but Buddir ad Deen
said he would trust his word. "Since it is so, my lord," said he,
"be pleased to favour me with a small note of the bargain we have
made." As he spoke, he pulled the inkhorn from his girdle, and
taking a small reed out of it neatly cut for writing, presented
it to him with a piece of paper. Buddir ad Deen Houssun wrote
these words:

"This writing is to testify, that Buddir ad Deen Houssun of
Bussorah, has sold to Isaac the Jew, for the sum of one thousand
sequins, received in hand, the lading of the first of his ships
that shall arrive in this port."

This note he delivered to the Jew, after having stamped it with
his seal, and then took his leave of him.

While Isaac pursued his journey to the city, Buddir ad Deen made
the best of his way to his father's tomb. When he came to it, he
prostrated himself to the ground, and, with his eyes full of
tears, deplored his miserable condition. "Alas!" said he,
"unfortunate Buddir ad Deen, what will become of thee? Whither
canst thou fly for refuge against the unjust prince who
persecutes thee? Was it not enough to be afflicted by the death
of so dear a father? Must fortune needs add new misfortunes to
just complaints?" He continued a long time in this posture, but
at last rose up, and leaning his head upon his father's
tombstone, his sorrows returned more violently than before; so
that he sighed and mourned, till, overcome with heaviness, he
sunk upon the floor, and drops asleep.

He had not slept long, when a genie, who had retired to the
cemetery during the day, and was intending, according to his
custom, to range about the world at night, entered the sepulchre,
and finding Buddir ad Deen lying on his back, was surprised at
his beauty.

When the genie had attentively considered Buddir ad Deen Houssun,
he said to himself, "To judge of this creature by his beauty, he
would seem to be an angel of the terrestrial paradise, whom God
has sent to put the world in a flame by his charms." At last,
after he had satisfied himself with looking at him, he tool; a
flight into the air, where meeting by chance with a perie, they
saluted one another; after which he said to her, "Pray descend
with me into the cemetery, where I dwell, and I will shew you a
beauty worthy your admiration." The perie consented, and both
descended in an instant; they came into the tomb. "Look," said
the genie, shewing her Buddir ad Deen Houssun, "did you ever see
a youth more beautiful?"

The perie having attentively observed Buddir ad Deen, replied, "I
must confess that he is a very handsome man, but I am just come
from seeing an objets at Cairo, more admirable than this; and if
you will hear me, I will relate her unhappy fate." "You will very
much oblige me," answered the genie. "You must know then," said
the perie, "that the sultan of Egypt has a vizier, Shumse ad Deen
Mahummud, who has a daughter most beautiful and accomplished. The
sultan having heard of this young lady's beauty, sent the other
day for her father, and said, 'I understand you have a daughter
to marry; I would have her for my bride: will not you consent?'
The vizier, who did not expect this proposal, was troubled, and
instead of accepting it joyfully, which another in his place
would certainly have done, he answered the sultan: 'May it please
your majesty, I am not worthy of the honour you would confer upon
me, and I most humbly beseech you to pardon me, if I do not
accede to your request. You know I had a brother, who had the
honour, as well as myself, to be one of your viziers: we had some
difference together, which was the cause of his leaving me
suddenly. Since that time I have had no account of him till
within these four days, that I heard he died at Bussorah, being
grand vizier to the sultan of that kingdom.

"'He has left a son, and there having been an agreement between
us to match our children together, I am persuaded he intended
that match when he died; and being desirous to fulfil the promise
on my part, I conjure your majesty to grant me permission.'

"The sultan of Egypt, provoked at this denial of his vizier said
to him in anger which he could not restrain: 'Is this the way in
which you requite my condescension in stooping so low as to
desire your alliance? I know how to revenge your presumption in
daring to prefer another to me, and I swear that your daughter
shall be married to the most contemptible and ugly of my slaves.'
Having thus spoken, he angrily commanded the vizier to quit his
presence. The vizier retired to his palace full of confusion, and
overwhelmed in despair.

"This very day the sultan sent for one of his grooms, who is
hump-backed, big-bellied, crook legged, and as ugly as a
hobgoblin; and after having commanded the vizier to marry his
daughter to this ghastly slave, he caused the contract to be made
and signed by witnesses in his own presence. The preparations for
this fantastical wedding are all ready, and this very moment all
the slaves belonging to the lords of the court of Egypt are
waiting at the door of a bath, each with a flambeau in his hand,
for the crook-back groom, who is bathing, to go along with them
to his bride, who is already dressed to receive him; and when I
departed from Cairo, the ladies met for that purpose were going
to conduct her in her nuptial attire to the hall, where she is to
receive her hump-backed bridegroom, and is this minute expecting
him. I have seen her, and do assure you, that no person can
behold her without admiration."

When the perie left off speaking, the genie said to her, "Whatever you
think or say, I cannot be persuaded that the girl's beauty exceeds
that of this young man." "I will not dispute it with you," answered
the perie; "for I must confess he deserves to be married to that
charming creature, whom they design for hump-back; and I think it were
a deed worthy of us to obstruct the sultan of Egypt's injustice, and
put this young gentleman in the room of the slave." "You are in the
right," answered the genie; "I am extremely obliged to you for so good
a thought; let us deceive him. I consent to your revenge upon the
sultan of Egypt; let us comfort a distressed father, and make his
daughter as happy as she thinks herself miserable. I will do my utmost
endeavours to make this project succeed, and I am persuaded you will
not be backward. I will be at the pains to carry him to Cairo before
he awakes, and afterwards leave it to your care to carry him
elsewhere, when we have accomplished our design."

The perie and the genie having thus concerted what they had to do, the
genie lifted up Buddir ad Deen Houssun gently, and with an
inconceivable swiftness conveyed him through the air and set him down
at the door of a building next to the bath, whence hump-back was to
come with a train of slaves that waited for him. Buddir ad Deen awoke,
and was naturally alarmed at finding himself in the middle of a city
he knew not; he was going to cry out, but the genie touched him gently
on the shoulder, and forbad him to speak. He then put a torch in his
hand, saying, "Go, and mix with the crowd at the door of the bath;
follow them till you come into a hall, where they are going to
celebrate a marriage. The bridegroom is a hump-backed fellow, and by
that you will easily know him. Put yourself at the right hand as you
go in, open the purse of sequins you have in your bosom, distribute
them among the musicians and dancers as they go along; and when you
are got into the hall, give money also to the female slaves you see
about the bride; but every time you put your hand in your purse, be
sure to take out a whole handful, and do not spare them. Observe to do
everything exactly as I have desired you; be not afraid of any person,
and leave the rest to a superior power, who will order matters as he
thinks fit."

Buddir ad Deen, being well instructed in all that he was to do,
advanced towards the door of the bath. The first thing he did was
to light his torch at that of a slave; and then mixing among them
as if he belonged to some noblemen of Cairo, he marched along as
they did, and followed humpback, who came out of the bath, and
mounted a horse from the sultan's own stable.

Buddir ad Deen coming near to the musicians, and men and women
dancers, who went just before the bridegroom, pulled out time
after time whole handfuls of sequins, which he distributed among
them: and as he thus gave his money with an unparalleled grace
and engaging mien, all who received it fixed their eyes upon him;
and after they had a full view of his face, they found him so
handsome that they could not withdraw their attention.

At last they came to the gates of the vizier who little thought
his nephew was so near. The doorkeepers, to prevent any disorder,
kept back all the slaves that carried torches, and would not
admit them. Buddir ad Deen was likewise refused; but the
musicians, who had free entrance, stood still, and protested they
would not go in, if they hindered him from accompanying them. "He
is not one of the slaves'" said they; "look upon him, and you
will soon be satisfied. He is certainly a young stranger, who is
curious to see the ceremonies observed at marriages in this
city;" and saying thus, they put him in the midst of them, and
carried him with them in spite of the porters. They took his
torch out of his hand, gave it to the first they met, and having
brought him into the hall, placed him at the right hand of the
hump-backed bridegroom, who sat near the vizier's daughter on a
throne most richly adorned.

She appeared very lovely, but in her face there was nothing to be
seen but vexation and grief. The cause of this was easily to be
guessed, when she had by her side a bridegroom so very deformed,
and so unworthy of her love. The nuptial seat was in the midst of
an estrade. The ladies of the emirs, viziers, those of the
sultan's bed-chamber, and several other ladies of the court and
city, were placed on each side, a little lower, every one
according to her rank, and richly dressed, holding a large wax
taper in her hands.

When they saw Buddir ad Deen Houssun, all fixed their eyes upon
him, and admiring his shape, his behaviour, and the beauty of his
face, they could not forbear looking upon him. When he was seated
every one deft their seats, came near him to have a full view of
his face, and all found themselves moved with love and
admiration.

The disparity between Buddir ad Deen Houssun and the hump-backed
groom, who made such a contemptible figure, occasioned great
murmuring among the company; insomuch that the ladies cried out,
"We must give our bride to this handsome young gentleman, and not
to this ugly humpback." Nor did they rest here, but uttered
imprecations against the sultan, who, abusing his absolute power,
would unite ugliness and beauty together. They also mocked the
bridegroom, so as to put him out of countenance, to the great
satisfaction of the spectators, whose shouts for some time put a
stop to the concert of music in the hall. At last the musicians
began again, and the women who had dressed the bride surrounded
her.

Each time that the bride retired to change her dress, she on her
return passed by hump-back without giving him one look, and went
towards Buddir ad Deen, before whom she presented herself in her
new attire. On this occasion, Buddir ad Deen, according to the
instructions given him by the genie, failed not to put his hands
in his purse, and pulled out handfuls of sequins, which he
distributed among the women that followed the bride. Nor did he
forget the players and dancers, but also threw money to them. It
was pleasant to see how they pushed one another to gather it up.
They shewed themselves thankful for his liberality.

When the ceremony of changing habits was passed, the music ceased
and the company retired. The bride repaired to the nuptial
chamber, whither her attendants followed to undress her, and none
remained in the hall but the hump-back groom, Buddir ad Deen, and
some of the domestics.

Hump-back, who was enraged at Buddir ad Deen, suspecting him to
be his rival, gave him a cross look, and said, "And thou, what
dost thou wait for? Why art thou not gone as well as the rest?
Depart!" Buddir ad Deen having no pretence to stay, withdrew, not
knowing what to do with himself. But before he got out of the
vestibule, the genie and the perie met and stopped him. "Whither
are you going?" said the perie; "stay, hump-back is not in the
hall, return, and introduce yourself into the bride's chamber. As
soon as you are alone with her, tell her boldly that you are her
husband, that the sultan's intention was only to make sport with
the groom. In the mean time we will take care that the hump-back
shall not return, and let nothing hinder your passing the night
with your bride, for she is yours and not his."

While the perie thus encouraged Buddir ad Deen, and instructed
him how he should behave himself, hump-back had really gone out
of the room for a moment. The genie went to him in the shape of a
monstrous cat, mewing at a most fearful rate. Hump-back called to
the cat, he clapped his hands to drive her away, but instead of
retreating, she stood upon her hinder feet, staring with her eyes
like fire, looking fiercely at him, mewing louder than she did at
first, and increasing in size till she was as large as an ass. At
this sight, hump-back would have cried out for help, but his fear
was so great, that he stood gaping and could not utter one word.
That he might have no time to recover, the genie changed himself
immediately into a large buffalo, and in this stripe called to
him, with a voice that redoubled his fear, "Thou hump-backed
villain!" At these words the affrighted groom cast himself upon
the ground, and covering his face with his vest, that he might
not see this dreadful beast, "Sovereign prince of buffaloes,"
said he, "what is it you want of me?" "Woe be to thee," replied
the genie, "hast thou the presumption to venture to marry my
mistress?" "O my lord," said hump-back, "I pray you to pardon me,
if I am guilty, it is through ignorance. I did not know that this
lady had a buffalo to her sweetheart: command me in anything you
please, I give you my oath that I am ready to obey you." "By
death," replied the genie; "if thou goest out from hence, or
speakest a word till the sun rises, I will crush thy head to
pieces. I warn thee to obey, for if thou hast the impudence to
return, it shall cost thee thy life." When the genie had done
speaking, he transformed himself into the shape of a man, took
hump-back by the legs, and after having set him against the wall
with his head downwards, "If thou stir," said he, "before the sun
rise, as I have told thee already, I will take thee by the heels
again, and dash thy head in a thousand pieces against the wall."

To return to Buddir ad Deen. Prompted by the genie and the
presence of the perie, he returned to the hall, from whence he
slips into the bride-chamber, where he sat down, expecting the
success of his adventure. After a while the bride arrived,
conducted by an old matron, who came no farther than the door,
without looking in to see whether it were hump-back or another
that was there, and then retired.

The beautiful bride was agreeably surprised to find instead of
hump-back a handsome youth, who gracefully addressed her. "What!
my dear friend," said she, "by your being here at this time of
night you must be my husband's comrade?" "No, madam," said Buddir
ad Deen, "I am of another quality than that ugly hump-back."
"But," said she, "you do not consider that you speak degradingly
of my husband." "He your husband," replied he: "can you retain
those thoughts so long? Be convinced of your mistake, for so much
beauty must never be sacrificed to the most contemptible of
mankind. It is I that am the happy mortal for whom it is
reserved. The sultan had a mind to make himself merry, by putting
this trick upon the vizier your father, but he chose me to be
your real husband. You might have observed how the ladies, the
musicians, the dancers, your women, and all the servants of your
family, were pleased with this comedy. We have sent hump-back to
his stable again."

At this discourse the vizier's daughter (who was more like one
dead than alive when she came into the bride-chamber) put on a
gay air, which made her so handsome, that Buddir ad Deen was
charmed with her graces.

"I did not expect," said she, "to meet with so pleasing a
surprise; and I had condemned myself to live unhappy all my days.
But my good fortune is so much the greater, that I possess in you
a man worthy of my tenderest affection."

Buddir ad Deen, overjoyed to see himself possessor of so many
charms, retired with his bride, and laid his vesture aside, with
the bag that he had from the Jew; which, notwithstanding all the
money he had dispersed, was still full.

Towards morning, while the two lovers were asleep, the genie, who had
met again with the perie, said, "It is time to finish what we have so
successfully carried on; let us not be overtaken by day-light, which
will soon appear; go you and bring off the young man again without
awaking him."

The perie went into the bed-chamber where the two lovers were
fast asleep, took up Buddir ad Deen in his under vest and
drawers; and in company with the genie with wonderful swiftness
fled away with him to the gates of Damascus in Syria, where they
arrived just at the time when the officers of the mosques,
appointed for that end, were calling the people to prayers at
break of day. The perie laid Buddir ad Deen softly on the ground,
close by the gate, and departed with the genie.

The gate of the city being opened, and many people assembled,
they were surprised to see a youth lying in his shirt and drawers
upon the ground. One said, "He has been hard put to it to get
away from his mistress, that he could not get time to put on his
clothes." "Look," said another, "how people expose themselves;
sure enough he has spent most part of the night in drinking with
his friends, till he has got drunk, and then, perhaps, having
occasion to go out, instead of returning, is come this length,
and not having his senses about him, was overtaken with sleep."
Others were of another opinion; but nobody could guess what had
been the real occasion of his coming thither.

A small puff of wind happening to blow at this time, uncovered
his breast, which was whiter than snow. Every one being struck
with admiration at the fineness of his complexion, they spoke so
loud that they awaked him.

His surprise was as great as theirs, when he found himself at the
gate of a city where he had never been before, and encompassed by
a crowd of people gazing at him. "Inform me," said he, "for God's
sake, where I am, and what you would have?" One of the crowd
spoke to him saying, "Young man, the gates of the city were just
now opened, and as we came out we found you lying here in this
condition: have you lain here all night? and do not you know that
you are at one of the gates of Damascus?" "At one of the gates of
Damascus!" answered Buddir ad Deen, "surely you mock me. When I
lay down to sleep last night I was at Cairo." When he had said
this, some of the people, moved with compassion for him,
exclaimed, "It is a pity that such a handsome young man should
have lost his senses;" and so went away.

"My son," said an old man to him, "you know not what you say. How
is it possible that you, being this morning at Damascus, could be
last night at Cairo?" "It is true," said Buddir ad Deen, "and I
swear to you, that I was all day yesterday at Bussorah." He had
no sooner said this than all the people fell into a fit of
laughter, and cried out, "He's a fool, he's a madman." There were
some, however, that pitied him because of his youth; and one
among the company said to him, "My son, you must certainly be
crazed, you do not consider what you say. Is it possible that a
man could yesterday be at Bussorah, the same night at Cairo, and
this morning at Damascus? Surely you are asleep still, come rouse
up your spirits." "What I say," answered Buddir ad Deen Houssun,
"is so true that last night I was married in the city of Cairo."
All those who laughed before, could not forbear again at this
declaration. "Recollect yourself," said the same person who spoke
before; "you must have dreamt all this, and the fancy still
possesses your brain." "I am sensible of what I say," answered
the young man. "Pray can you tell me how it was possible for me
to go in a dream to Cairo, where I am very certain I was in
person, and where my bride was seven times brought before me,
each time dressed in a different habit, and where I saw an ugly
hump backed fellow, to whom they intended to give her? Besides, I
want to know what is become of my vest, my turban, and the bag of
sequins I had at Cairo?"

Though he assured them that all these things were matters of
fact, yet they could not forbear to laugh at him: which put him
into such confusion, that he knew not what to think of all those
adventures.

After Buddir ad Deen Houssun had confidently affirmed all that he
said to be true, he rose up to go into the town, and every one
who followed him called out, "A madman, a fool." Upon this some
looked out at their windows, some came to their doors, and others
joined with those that were about him, calling out as they did,
"A madman;" but not knowing for what. In this perplexity the
affrighted young man happened to come before a pastry-cook's
shop, and went into it to avoid the rabble.

This pastry-cook had formerly been captain to a troop of Arabian
robbers, who plundered the caravans; and though he was become a
citizen of Damascus, where he behaved himself to every one's
satisfaction, yet he was dreaded by all who knew him; wherefore,
as soon as he came out to the rabble who followed Buddir ad Deen,
they dispersed.

The pastry-cook asked him who he was, and what brought him
thither. Buddir ad Deen told him all, not concealing his birth,
nor the death of his father the grand vizier. He afterwards gave
him an account why he had left Bussorah; how, after he had fallen
asleep the night following upon his father's tomb, he found
himself when he awoke at Cairo, where he had married a lady; and
at last, in what amazement he was, when he found himself at
Damascus, without being able to penetrate into all those
wonderful adventures.

"Your history is one of the most surprising," said the pastry-cook;
"but if you will follow my advice, you will let no man know those
matters you have revealed to me, but patiently wait till heaven thinks
fit to put an end to your misfortunes. You shall be welcome to stay
with me till then; and as I have no children, I will own you for my
son, if you consent; after you are so adopted, you may freely walk the
city, without being exposed any more to the insults of the rabble."

Though this adoption was below the son of a grand vizier, Buddir ad
Deen was glad to accept of the pastry-cook's proposal, judging it the
best thing he could do, considering his circumstances. The cook
clothed him, called for witnesses, and went before a notary, where he
acknowledged him for his son. After this, Buddir ad Deen lived with
him under the name of Houssun, and learned the pastry-trade.

While this passed at Damascus, the daughter of Shumse ad Deen
awoke, and finding Buddir ad Deen gone, supposed he had risen
softly for fear of disturbing her, but would soon return. As she
was in expectation of him, her father the vizier, (who was vexed
at the affront put upon him by the sultan) came and knocked at
her chamber-door, to bewail her sad destiny. He called her by her
name, and she knowing him by his voice, immediately got up, and
opened the door. She kissed his hand, and received him with so
much pleasure in her countenance, that she surprised the vizier
who expected to find her drowned in tears, and as much grieved as
himself. "Unhappy wretch!" said he in a passion, "do you appear
before me thus? after the hideous sacrifice you have just
consummated, can you see me with so much satisfaction?"

The new bride seeing her father angry at her pleasant
countenance, said to him, "For God's sake, sir, do not reproach
me wrongfully; it is not the hump-back fellow, whom I abhor more
than death, it is not that monster I have married. Every body
laughed him to scorn, and put him so out of countenance, that he
was forced to run away and hide himself, to make room for a noble
youth, who is my real husband." "What fable do you tell me?" said
Shumse ad Deen, roughly. "What! Did not crook-back lie with you
tonight?" "No, sir," said she, "it was the youth I mentioned, who
has large eyes and black eyebrows." At these words the vizier,
lost all patience, and exclaimed in anger, "Ah, wicked woman! you
will make me distracted!" "It is you, father," said she, "that
put me out of my senses by your incredulity." "So, it is not
true," replied the vizier, "that hump-back----" "Let us talk no
more of hump-back," said she, "a curse upon hump-back. Father, I
assure you once more, that I did not bed with him, but with my
dear spouse, who, I believe, is not far off."

Shumse ad Deen went out to seek him, but, instead of seeing
Buddir ad Deen, was surprised to find hump-back with his head on
the ground, and his heels uppermost, as the genie had set him
against the wall. "What is the meaning of this?" said he; "who
placed you thus?" Crookback, knowing it to be the vizier
answered, "Alas! alas! it is you then that would marry me to the
mistress of a genie in the form of a buffalo."

Shumse ad Deen Mahummud, when he heard hump-back speak thus,
thought he was raving, bade him move, and stand upon his legs. "I
will take care how I stir," said hump-back, "unless the sun be
risen. Know, sir, that when I came last night to your palace,
suddenly a black cat appeared to me, and in an instant grew as
big as a buffalo. I have not forgotten what he enjoined me,
therefore you may depart, and leave me here." The vizier instead
of going away, took him by the heels, and made him stand up, when
hump-back ran off, without looking behind him; and coming to the
palace presented himself to the sultan, who laughed heartily when
informed how the genie had served him.

Shumse ad Deen returned to his daughter's chamber, more
astonished than before. "My abused daughter," said he, "can you
give me no farther light in this miraculous affair?" "Sir,"
replied she, "I can give you no other account than I have done
already. Here are my husband's clothes, which he put off last
night; perhaps you may find something among them that may solve
your doubt." She then shewed him Buddir ad Deen's turban, which
he examined narrowly on all sides, saying, "I should take this to
be a vizier's turban, if it were not made after the Bussorah
fashion." But perceiving something to be sewed between the stuff
and the lining, he called for scissors, and having unripped it,
found the paper which Noor ad Deen Ali had given to his son upon
his deathbed, and which Buddir ad Deen Houssun had sewn in his
turban for security.

Shumse ad Deen having opened the paper, knew his brother's hand,
and found this superscription, "For my son Buddir ad Deen
Houssun." Before he could make any reflections upon it, his
daughter delivered him the bag, that lay under the garments,
which he likewise opened, and found it full of sequins: for,
notwithstanding all the liberality of Buddir ad Deen, it was
still kept full by the genie and perie. He read the following
words upon a note in the bag: "A thousand sequins belonging to
Isaac the Jew." And these lines underneath, which the Jew had
written, "Delivered to my lord Buddir ad Deen Houssun, for the
cargo of the first of those ships that formerly belonged to the
noble vizier, his father, of blessed memory, sold to me upon its
arrival in this place." He had scarcely read these words, when he
groaned heavily, and fainted away.

The vizier Shumse ad Deen being recovered from his fit by the aid
of his daughter, and the women she called to her assistance;
"Daughter," said he, "do not alarm yourself at this accident,
occasioned by what is scarcely credible. Your bridegroom is your
cousin, the son of my beloved and deceased brother. The thousand
sequins in the bag reminds me of a quarrel I had with him, and is
without the dowry he gives you. God be praised for all things,
and particularly for this miraculous adventure, which
demonstrates his almighty power." Then looking again upon his
brother's writing, he kissed it several times, shedding abundance
of tears.

He looked over the book from beginning to end. In it he found the
date of his brother's arrival at Bussorah, of his marriage, and
of the birth of his son; and when he compared them with the day
of his own marriage, and the birth of his daughter at Cairo, he
wondered at the exact coincidence which appeared in every
circumstance.

The happy discovery put him into such a transport of joy, that he
took the book, with the ticket of the bag, and shewed them to the
sultan, who pardoned what was past, and was so much pleased with
the relation of this adventure, that he caused it with all its
circumstances to be put in writing for the information of
posterity.

Meanwhile, the vizier. Shumse ad Deen could not comprehend the
reason why his nephew did not appear; he expected him every
moment, and was impatient to receive him to his arms. After he
had waited seven days in vain, he searched through all Cairo, but
could procure no intelligence of him, which threw him into great
perplexity. "This is the strangest occurrence," said he, "that
ever happened." In order to certify it, he thought fit to draw up
in writing with his own hand an account of the manner in which
the wedding had been solemnized; how the hall and his daughter's
bed-chamber were furnished, with the other circumstances. He
likewise made the turban, the bag, and the rest of Buddir ad
Deen's raiment into a bundle, and locked them up.

After some days were past, the vizier's daughter perceived
herself pregnant, and after nine months was brought to bed of a
son. A nurse was provided for the child, besides other women and
slaves to wait upon him; and his grandfather called him Agib.

When young Agib had attained the age of seven, the vizier,
instead of teaching him to read at home, put him to school with a
master who was in great esteem; and two slaves were ordered to
wait upon him. Agib used to play with his schoolfellows, and as
they were all inferior to him in rank, they shewed him great
respect, according to the example of their master, who many times
would pass by faults in him that he would correct in his other
pupils. This indulgence spoiled Agib; he became proud and
insolent, would have his play-fellows bear all from him, and
would submit to nothing from them, but be master every where; and
if any took the liberty to thwart him, he would call them a
thousand names, and many times beat them.

In short, all the scholars grew weary of his insolence, and
complained of him to their master. He answered, "That they must
have patience." But when he saw that Agib grew still more and
more overbearing, and occasioned him much trouble, "Children,"
said he to his scholars, "I find Agib is a little insolent
gentleman; I will shew you how to mortify him, so that he shall
never torment you any more. Nay, I believe it will make him leave
the school. When he comes again to-morrow, place yourselves round
him, and let one of you call out, 'Come, let us play, but upon
condition, that every one who desires to play shall tell his own
name, and the names of his father and mother; they who refuse
shall be esteemed bastards, and not be suffered to play in our
company.'"

Next day when they were gathered together, they failed not to
follow their master's instructions. They placed themselves round
Agib, and one of them called out, "Let us begin a play, but on
condition that he who cannot tell his own name, and that of his
father and mother, shall not play at all." They all cried out,
and so did Agib, "We consent." Then he that spoke first asked
every one the question, and all fulfilled the condition except
Agib, who answered, "My name is Agib, my mother is called the
lady of beauty, and my father Shumse ad Deen Mahummud, vizier to
the sultan."

At these words all the children cried out, "Agib, what do you
say? That is not the name of your father, but your grandfather."
"A curse on you," said he in a passion. "What! dare you say that
the vizier is not my father?" "No, no," cried they with great
laughter, "he is your grandfather, and you shall not play with
us. Nay we will take care how we come into your company." Having
spoken thus, they all left him, scoffing him, and laughing among
themselves, which mortified Agib so much that he wept.

The schoolmaster who was near, and heard all that passed, came
up, and speaking to Agib, said, "Agib, do not you know that the
vizier is not your father, but your grandfather, and the father
of your mother the lady of beauty? We know not the name of your
father any more than you do. We only know that the sultan was
going to marry your mother to one of his grooms, a humpback
fellow; but a genie lay with her. This is hard upon you, but
ought to teach you to treat your schoolfellows with less
haughtiness."

Agib being nettled at this, ran hastily out of the school. He
went directly sobbing to his mother's chamber, who being alarmed
to see him thus grieved, asked the reason. He could not answer
for tears, so great was his mortification, and it was long ere he
could speak plain enough to repeat what had been said to him, and
had occasioned his sorrow.

When he came to himself. "Mother," said he "for the love of God
be pleased to tell me who is my father?" "My son," she replied,
"Shumse ad Deen Mahummud, who every day caresses you so kindly,
is your father." "You do not tell me truth," returned Agib; "he
is your father, and none of mine. But whose son am I?" At this
question, the lady of beauty calling to mind her wedding night,
which had been succeeded by a long widowhood, began to shed
tears, repining bitterly at the loss of so handsome a husband as
Buddir ad Deen.

Whilst the lady of beauty and Agib were both weeping, the vizier
entered, who demanded the reason of their sorrow. The lady told
him the shame Agib had undergone at school, which so much
affected the vizier that he joined his tears with theirs, and
judging from this that the misfortune which had happened to his
daughter was the common discourse of the town, he was mortified
to the quick.

Being thus afflicted, he went to the sultan's palace, and falling
prostrate at his feet, most humbly intreated permission to make a
journey in search of his nephew Buddir ad Deen Houssun. For he
could not bear any longer that the people of the city should
believe a genie had disgraced his daughter.

The sultan was much concerned at the vizier's affliction,
approved his resolution, and gave him leave to travel. He caused
a passport also to be written for him, requesting in the
strongest terms all kings and princes in whose dominions Buddir
ad Deen might sojourn, to grant that the vizier might conduct him
to Cairo.

Shumse ad Deen, not knowing how to express his gratitude to the
sultan, fell down before him a second time, while the floods of
tears he shed bore sufficient testimony to his feelings. At last,
having wished the sultan all manner of prosperity, he took his
leave and returned to his house, where he disposed every thing
for his journey; and the preparations were carried on with so
much diligence, that in four days after he left the city,
accompanied with his daughter the lady of beauty, and his
grandson Agib.

They travelled nineteen days without intermission; but on the
twentieth, arriving at a pleasant mead, a small distance from the
gate of Damascus, they halted, and pitched their tents upon the
banks of a river which fertilizes the vicinity, and runs through
the town, one of the pleasantest in Syria, once the capital of
the caliphs; and celebrated for its elegant buildings, the
politeness of its inhabitants, and the abundance of its
conveniences.

The vizier declared he would stay in that pleasant place two
days, and pursue his journey on the third. In the mean time he
gave his retinue leave to go to Damascus; and almost all of them
made use of it: some influenced by curiosity to see a city they
had heard so much of, and others by the opportunity of vending
the Egyptian goods they had brought with them, or buying stuffs,
and the rarities of the country. The beautiful lady desiring her
son Agib might share in the satisfaction of viewing that
celebrated city, ordered the black eunuch, who acted in quality
of his governor, to conduct him thither.

Agib, in magnificent apparel, went with the eunuch, who had a
large cane in his hand. They had no sooner entered the city, than
Agib, fair and glorious as the day, attracted the eyes of the
people. Some got out of their houses to gain a nearer and
narrower view of him; others put their heads out of the windows,
and those who passed along the street were not satisfied in
stopping to look upon him, but kept pace with him, to prolong the
pleasure of the agreeable sight: in fine, there was not a person
that did not admire him, and bestow a thousand benedictions on
the father and mother that had given being to so fine a child. By
chance the eunuch and he passed by the shop of Buddir ad Deen
Houssun, and there the crowd was so great, that they were forced
to halt.

The pastry-cook who had adopted Buddir ad Deen Houssun had died
some years before, and left him his shop and all his property,
and he conducted the pastry trade so dexterously, that he had
gained great reputation in Damascus. Buddir ad Deen seeing so
great a crowd before his door, who were gazing so attentively
upon Agib and the black eunuch, stepped out to see them himself.

Having cast his eyes upon Agib, Buddir ad Deen found himself
moved, he knew not how, nor for what reason. He was not struck
like the people with the brilliant beauty of the boy; another
cause unknown to him gave rise to the uneasiness and emotion he
felt. It was the force of blood that wrought in this tender
father; who, laying aside his business, made up to Agib, and with
an engaging air, said to him: "My little lord, who hast won my
soul, be so kind as to come into my shop, and eat a bit of such
fare as I have; that I may have the pleasure of admiring you at
my ease." These words he pronounced with such tenderness, that
tears trickled from his eyes. Little Agib was moved when he saw
his emotion; and turning to the eunuch, said, "This honest man
speaks in such an affectionate manner, that I cannot avoid
complying with his request; let us step into his house, and taste
his pastry." "It would be a fine thing truly," replied the slave,
"to see the son of a vizier go into a pastry-cook's shop to eat;
do not imagine that I will suffer any such thing." "Alas! my
lord," cried Buddir ad Deen, "it is cruelty to trust the conduct
of you in the hands of a person who treats you so harshly." Then
applying himself to the eunuch, "My good friend," continued he,
"pray do not hinder this young lord from granting me the favour I
ask; do not put such mortification upon me: rather do me the
honour to walk in along with him, and by so doing, you will let
the world know, that, though your outside is brown like a
chestnut, your inside is as white. Do you know," continued he,
"that I am master of the secret to make you white, instead of
being black as you are?" This set the eunuch a laughing, and then
he asked what that secret was. "I will tell you," replied Buddir
ad Deen, who repeated some verses in praise of black eunuchs,
implying, that it was by their ministry that the honour of
princes and of all great men was secured. The eunuch was so
charmed with these verses, that, without further hesitation, he
suffered Agib to go into the shop, and went in with him himself.

Buddir ad Deen Houssun was overjoyed at having obtained what he
had so passionately desired, and, falling again to the work he
had discontinued "I was making," said he, "cream-tarts; and you
must, with submission, eat of them. I am persuaded you will find
them good; for my own mother, who made them incomparably well,
taught me, and the people send to buy them of me from all
quarters of the town." This said, he took a cream-tart out of the
oven, and after strewing upon it some pomegranate kernels and
sugar, set it before Agib, who found it very delicious.

Another was served up to the eunuch, and he gave the same
judgment.

While they were both eating, Buddir ad Deen viewed Agib very
attentively; and after looking upon him again and again, it came
into his mind that possibly he might have such a son by his
charming wife, from whom he had been so soon and so cruelly
separated; and the very thought drew tears from his eyes. He
intended to have put some questions to little Agib about his
journey to Damascus; but the child had no time to gratify his
curiosity, for the eunuch pressing him to return to his
grandfather's tent, took him away as soon as he had done eating.
Buddir ad Deen Houssun, not contented with looking after him,
shut up his shop immediately, and followed him.

Buddir ad Deen Houssun ran after Agib and the eunuch, and
overtook them before they had reached the gate of the city. The
eunuch perceiving he followed them, was extremely surprised: "You
impertinent fellow," said he, with an angry tone, "what do you
want?" "My dear friend," replied Buddir ad Deen, "do not trouble
yourself; I have a little business out of town, and I must needs
go and look after it." This answer, however, did not at all
satisfy the eunuch, who turning to Agib, said, "This is all owing
to you; I foresaw I should repent of my complaisance; you would
needs go into the man's shop; it was not wisely done in me to
give you leave." "Perhaps," replied Agib, "he has real business
out of town, and the road is free to every body." While this
passed they kept walking together, without looking behind them,
till they came near the vizier's tents, upon which they turned
about to see if Buddir ad Deen followed them. Agib, perceiving he
was within two paces of him, reddened and whitened alternately,
according to the different emotions that affected him. He was
afraid the grand vizier his grandfather should come to know he
had been in the pastry shop, and had eaten there. In this dread,
he took up a large stone that lay at his foot and throwing it at
Buddir ad Deen, hit him in the forehead, and wounded him so that
his face was covered with blood. The eunuch gave Buddir ad Deen
to understand, he had no reason to complain of a mischance that
he had merited and brought upon himself.

Buddir ad Deen turned towards the city staunching the blood of
the wound with his apron, which he had not put off. "I was a
fool," said he within himself, "for leaving my house, to take so
much pains about this brat; for doubtless he would never have
used me after this manner, if he had not thought I had some ill
design against him." When he got home, he had his wound dressed,
and softened the sense of his mischance by the reflection that
there was an infinite number of people upon the earth, who were
yet more unfortunate than he.

Buddir ad Deen kept on the pastry-trade at Damascus, and his
uncle Shumse ad Deen Mahummud went from thence three days after
his arrival. He went by way of Emaus, Hanah, and Halep; then
crossed the Euphrates, and after passing through Mardin,
Moussoul, Singier, Diarbeker, and several other towns, arrived at
last at Bussorah. Immediately after his arrival he desired
audience of the sultan, who was no sooner informed of his quality
than he admitted him to his presence, received him very
favourably, and inquired the occasion of his journey to Bussorah.
"Sire," replied the vizier "I come to know what is become of the
son of my brother, who has had the honour to serve your majesty."
"Noor ad Deen Ali," said the sultan, "has been long dead; as for
his son, all I can tell you of him is, that he disappeared
suddenly, about two months after his father's death, and nobody
has seen him since, notwithstanding all the inquiry I ordered to
be made. But his mother, who is the daughter of one of my
viziers, is still alive." Shumse ad Deen Mahummud desired leave
of the sultan to take her to Egypt; and having obtained
permission, without waiting till the next day, inquired after her
place of abode, and that very hour went to her house, accompanied
with his daughter and his grandson.

The widow of Noor ad Deen Ali resided still in the same place
where her husband had lived. It was a stately fabric, adorned
with marble pillars: but Shumse ad Deen did not stop to view it.
At his entry he kissed the gate, and the piece of marble upon
which his brother's name was written in letters of gold. He asked
to speak with his sister-in-law, and was told by her servants,
that she was in a small building covered by a dome, to which they
directed in the middle of a very spacious court. This tender
mother used to spend the greatest part of the day and night in
that room which she had built as a representation of the tomb of
her son Buddir ad Deen Houssun, whom she supposed to be dead
after so long an absence. She was pouring tears over his memorial
when Shumse ad Deen entering, found her buried in the deepest
affliction.

He made his compliment, and after beseeching her to suspend her
tears and sighs, informed her he had the honour to be her
brother-in-law, and acquainted her with the reason of his journey
from Cairo to Bussorah.

Shumse ad Deen Mahummud, after acquainting his sister-in-law with
all that had passed at Cairo on his daughter's wedding-night, and
informing her of the surprise occasioned by the discovery of the
paper sewed up in Buddir ad Deen's turban, presented to her Agib
and the beautiful lady.

The widow of Noor ad Deen, who had still continued sitting like a
woman dejected, and weaned from the affairs of this world, no
sooner understood by his discourse that her dear son, whom she
lamented so bitterly, might still be alive, than she arose, and
repeatedly embraced the beautiful lady and her grandchild Agib;
and perceiving in the youth the features of Buddir ad Deen, drops
tears different from what she had been so long accustomed to
shed. She could not forbear kissing the youth, who, for his part,
received her embraces with all the demonstrations of joy he was
capable of shewing. "Sister," said Shumse ad Deen, "it is time to
dry your tears, and suppress your sighs; you must think of going
with us to Egypt. The sultan of Bussorah gives me leave to carry
you thither, and I doubt not you will consent. I am in hopes we
shall at last find out your son my nephew; and if we do, the
history of him, of you, of my own daughter, and of my own
adventures, will deserve to be committed to writing, and
transmitted to posterity."

The widow of Noor ad Deen heard this proposal with pleasure, and
ordered preparations to be made for her departure. While they
were making, Shumse ad Deen desired a second audience, and after
taking leave of the sultan, who dismissed him with ample marks of
respect, and gave him a considerable present for himself, and
another of great value for the sultan of Egypt, he set out from
Bussorah once more for the city of Damascus.

When he arrived in the neighbourhood of Damascus, he ordered his
tents to be pitched without the gate, at which he designed to
enter the city; and gave out he would tarry there three days, to
give his suit rest, and buy up curiosities to present to the
sultan of Egypt.

While he was employed in selecting the finest stuffs which the
principal merchants had brought to his tents, Agib begged the
black eunuch his governor to carry him through the city, in order
to see what he had not had leisure to view before; and to inquire
what was become of the pastry cook whom he had wounded. The
eunuch complying with his request, went along with him towards
the city, after leave obtained of the beautiful lady his mother.

They entered Damascus by the Paradise-gate, which lay next to the
tents of the vizier They walked through the great squares and the
public places where the richest goods were sold, and took a view of
the superb mosque at the hour of prayer, between noon and sun-set.
When they passed by the shop of Buddir ad Deen Houssun, whom they
still found employed in making cream tarts, "I salute you sir," said
Agib; "do you know me? Do you remember you ever saw me before?" Buddir
ad Deen hearing these words, fixed his eyes upon him, and recognizing
him (such was the surprising effect of paternal love!), felt the same
emotion as when he saw him first; he was confused, and instead of
making any answer, continued a long time without uttering a word. At
length, recovering himself, "My lord," said he, "be so kind as to come
once more with your governor into my house, and taste a cream-tart. I
beg your lordship's pardon, for the trouble I gave you in following
you out of town; I was at that time not myself, I did not know what I
did. You drew me after you, and the violence of the attraction was so
soft, that I could not withstand it."

Agib, astonished at what Buddir ad Deen said, replied: "There is
an excess in the kindness you express, and unless you engage
under oath not to follow me when I go from hence, I will not
enter your house. If you give me your promise, and prove a man of
your word, I will visit you again to-morrow, since the vizier my
grandfather, is still employed in buying up rarities for a
present to the sultan of Egypt." "My lord," replied Buddir ad
Deen, "I will do whatever you would have me." This said, Agib and
the eunuch went into the shop.

Presently after, Buddir ad Deen set before them a cream-tart,
that was full as good as what they had eaten before; "Come," said
Agib, "sit down by me, and eat with us." Buddir ad Deen sat down,
and attempted to embrace Agib, as a testimony of the joy he
conceived upon sitting by him. But Agib pushed him away, desiring
him not to be too familiar. Buddir ad Deen obeyed, and repeated
some extempore verses in praise of Agib: he did not eat, but made
it his business to serve his guests. When they had done, he
brought them water to wash, and a very white napkin to wipe their
hands. Then he filled a large china cup with sherbet, and put
snow into it; and offering it to Agib, "This," said he, "is
sherbet of roses; and I am sure you never tasted better." Agib
having drunk of it with pleasure, Buddir ad Deen took the cup
from him, and presented it to the eunuch, who drank it all off at
once.

In fine, Agib and his governor having fared well, returned thanks
to the pastry-cook for their good entertainment, and moved
homewards, it being then late. When they arrived at the tents of
Shumse ad Deen Mahummud, Agib's grandmother received him with
transports of joy: her son ran always in her mind, and in
embracing Agib, the remembrance of him drew tears from her eyes.
"Ah, my child!" said she, "my joy would be perfect, if I had the
pleasure of embracing your father as I now embrace you." She made
Agib sit by her, and put several questions to him, relating to
the walk he had been taking with the eunuch; and when he
complained of being hungry, she gave him a piece of cream-tart,
which she had made for herself, and was indeed very good: she
likewise gave some to the eunuch.

Agib no sooner touched the piece of cream-tart that had been set
before him, than he pretended he did not like it, and left it uncut;
and Shubbaunee (which was the eunuch's name) did the same. The widow
of Noor ad Deen Ali observed with regret that her grandson did not
like the tart. "What!" said she, "does my child thus despise the work
of my hands? Be it known to you, no one in the world can make such
besides myself and your father, whom I taught." "My good mother,"
replied Agib, "give me leave to tell you, if you do not know how to
make better, there is a pastry-cook in this town that outdoes you. We
were at his shop, and ate of one much better than yours."

On hearing this, the grandmother, frowning upon the eunuch, said,
"How now, Shubbaunee, was the care of my grandchild committed to
you, to carry him to eat at pastry-shops like a beggar?" "Madam,"
replied the eunuch, "it is true, we did stop a little while and
talked with the pastry-cook, but we did not eat with him."
"Pardon me," said Agib, "we went into his shop, and there ate a
cream-tart." Upon this, the lady, more incensed against the
eunuch than before, rose in a passion from the table, and running
to the tent of Shumse ad Deen, informed him of the eunuch's
crime; and that in such terms, as tended more to inflame the
vizier than to dispose him to excuse it.

The vizier who was naturally passionate, did not fail on this occasion
to display his anger. He went forthwith to his sister-in-law's tent,
and said to the eunuch, "Wretch, have you the impudence to abuse the
trust I repose in you?" Shubbaunee, though sufficiently convicted by
Agib's testimony, denied the fact still. But the child persisting in
what he had affirmed, "Grandfather," said he, "I can assure you we not
only ate, but that so very heartily, that we have no occasion for
supper: besides, the pastry-cook treated us also with a great bowl of
sherbet." "Well," cried Shumse ad Deen, "after all this, will you
continue to deny that you entered the pastry-cook's house, and ate
there?" Shubbaunee had still the impudence to swear it was not true.
"Then you are a liar," said the vizier "I believe my grandchild; but
after all, if you can eat up this cream-tart I shall be persuaded you
have truth on your side."

Though Shubbaunee had crammed himself up to the throat before, he
agreed to stand that test, and accordingly took a piece of tart;
but his stomach rising against it, he was obliged to spit it out
of his mouth. Yet he still pursued the lie, and pretended he had
over-eaten himself the day before, and had not recovered his
appetite. The vizier irritated with all the eunuch's frivolous
presences, and convinced of his guilt, ordered him to be soundly
bastinadoed. In undergoing this punishment, the poor wretch
shrieked out aloud, and at last confessed the truth; "I own,"
cried he, "that we did eat a cream-tart at the pastry cook's, and
that it was much better than that upon the table."

The widow of Noor ad Deen thought it was out of spite to her, and
with a desire to mortify her, that Shubbaunee commended the
pastry-cook's tart; and accordingly said, "I cannot believe the
cook's tarts are better than mine; I am resolved to satisfy
myself upon that head. Where does he live? Go immediately and buy
me one of his tarts." The eunuch repaired to Buddir ad Deen's
shop, and said, "Let me have one of your cream-tarts; one of our
ladies wants to taste them." Buddir ad Deen chose one of the
best, and gave it to the eunuch.

Shubbaunee returned speedily to the tents, gave the tart to Noor
ad Deen's widow, who, snatching it greedily, broke a piece off;
but no sooner put it to her mouth, than she cried out and swooned
away. The vizier was extremely surprised at the accident; he
threw water upon her face, and was very active in recovering her.
As soon as she came to herself, "My God!" cried she, "it must
needs be my son, my dear Buddir ad Deen who made this tart."

When the vizier Shumse ad Deen heard his sister-in-law say, that
the maker of the tart, brought by the eunuch, must needs be her
son, he was overjoyed; but reflecting that his joy might prove
groundless, and the conjecture of Noor ad Deen's widow be false,
"Madam," said he, "do you think there may not be a pastry-cook in
the world, who knows how to make cream-tarts as well as your
son?" "I own," replied she, "there may be pastry-cooks that can
make as good tarts as he; but as I make them in a peculiar
manner, and only my son was let into the secret, it must
absolutely be he that made this. Come, my brother," added she in
a transport, "let us call up mirth and joy; we have at last found
what we have been so long looking for." "Madam," said the vizier
answer, "I entreat you to moderate your impatience, for we shall
quickly know the truth. All we have to do, is to bring the
pastry-cook hither; and then you and my daughter will readily
distinguish whether he be your son or not. But you must both be
concealed so as to have a view of Buddir ad Deen while he cannot
see you; for I would not have our interview and mutual discovery
happen at Damascus. My design is to delay the discovery till we
return to Cairo."

This said, he left the ladies in their tent, and retired to his
own; where he called for fifty of his men, and said to them:
"Take each of you a stick in your hands, and follow Shubbaunee,
who will conduct you to a pastry-cook in this city. When you
arrive there, break and dash in pieces all you find in the shop:
if he demand the reason of your outrage, only ask him in return
if it was not he that made the cream-tart that was brought from
his house. If he answer in the affirmative, seize his person,
fetter him, and bring him along with you; but take care you do
not beat him, nor do him the least harm. Go, and lose no time."

The vizier's orders were immediately executed. The detachment,
conducted by the black eunuch, went with expedition to Buddir ad
Deen's house, broke in pieces the plates, kettles, copper pans,
and all the other moveables and utensils they met with, and
inundated the sherbet-shop with cream and comfits. Buddir ad
Deen, astonished at the sight, said with a pitiful tone, "Pray,
good people, why do you serve me so? What is the matter? What
have I done?" "Was it not you," said they, "that sold this eunuch
the cream-tart?" "Yes," replied he, "I am the man; and who says
any thing against it? I defy any one to make a better." Instead
of giving him an answer, they continued to break all round them,
and the oven itself was not spared.

In the mean time the neighbours took the alarm, and surprised to
see fifty armed men committing such a disorder, asked the reason
of such violence; and Buddir ad Deen said once more to the
rioters, "Pray tell me what crime I have committed to deserve
this usage?" "Was it not you," replied they, "that made the
cream-tart you sold to the eunuch?" "Yes, yes, it was I," replied
he; "I maintain it is a good one. I do not deserve this
treatment." However, without listening to him, they seized his
person, and, snatching the cloth off his turban, tied his hands
with it behind his back, and, after dragging him by force out of
his shop, marched off.

The mob gathering, from compassion to Buddir ad Deen, took his
part; but officers from the governor of the city dispersed the
people, and favoured the carrying off of Buddir ad Deen, for
Shumse ad Deen Mahummud had in the mean time gone to the
governor's house to acquaint him with the order he had given, and
to demand the interposition of force to favour the execution; and
the governor, who commanded all Syria in the name of the sultan
of Egypt, was unwilling to refuse any thing to his master's
vizier.

It was in vain for Buddir ad Deen to ask those who carried him
off, what fault had been found with his cream-tart: they gave him
no answer. In short, they conducted him to the tents, and made
him wait there till Shumse ad Deen returned from the governor of
Damascus.

Upon the vizier's return, the pretended culprit was brought
before him. "My lord," said Buddir ad Deen, with tears in his
eyes, "pray do me the favour to let me know wherein I have
displeased you." "Why, you wretch," exclaimed the vizier "was it
not you that made the cream-tart you sent me?" "I own I am the
man," replied Buddir ad Deen, "but pray what crime is that?" "I
will punish you according to your deserts," said Shumse ad Deen,
"it shall cost you your life, for sending me such a sorry tart."
"Ah!" exclaimed Buddir ad Deen, "is it a capital crime to make a
bad cream-tart?" "Yes," said the vizier "and you are to expect no
other usage from me."

While this interview lasted, the ladies, who were concealed
behind curtains, saw Buddir ad Deen, and recognized him,
notwithstanding he had been so long absent. They were so
transported with joy, that they swooned away; and when they
recovered, would fain have run up and fallen upon his neck, but
the promise they had made to the vizier of not discovering
themselves, restrained the tender emotions of love and of nature.

Shumse ad Deen having resolved to set out that night, ordered the
tents to be struck, and the necessary preparations to be made for
his journey. He ordered Buddir ad Deen to be secured in a sort of
cage, and laid on a camel. The vizier and his retinue began their
march, and travelled the rest of that night, and all the next
day, without stopping In the evening they halted, and Buddir ad
Deen was taken out of his cage, in order to be served with the
necessary refreshments, but still carefully kept at a distance
from his mother and his wife; and during the whole expedition,
which lasted twenty days, was served in the same manner.

When they arrived at Cairo, they encamped in the neighbourhood of
the city; Shumse ad Deen called for Buddir ad Deen, and gave
orders, in his presence, to prepare a stake. "Alas!" said Buddir
ad Deen, "what do you mean to do with a stake?" "Why, to impale
you," replied Shumse ad Deen, "and then to have you carried
through all the quarters of the town, that the people may have
the spectacle of a worthless pastry-cook, who makes cream-tarts
without pepper." This said, Buddir ad Deen cried out so
ludicrously, that Shumse ad Deen could hardly keep his
countenance: "Alas!" said he, "must I suffer a death as cruel as
it is ignominious, for not putting pepper in a cream-tart?"

"How," said Buddir ad Deen, "must I be rifled; must I be imprisoned in
a chest, and at last impaled, and all for not putting pepper in a
cream-tart? Are these the actions of Moosulmauns, of persons who make
a profession of probity, justice, and good works?" With these words he
shed tears, and then renewing his complaint; "No," continued he,
"never was a man used so unjustly, nor so severely. Is it possible
they should be capable of taking a man's life for not putting pepper
in a cream-tart? Cursed be all cream-tarts, as well as the hour in
which I was born! Would to God I had died that minute!"

The disconsolate Buddir ad Deen did not cease his lamentations;
and when the stake was brought, cried out bitterly at the horrid
sight. "Heaven!" said he, "can you suffer me to die an
ignominious and painful death? And all this, for what crime? not
for robbery or murder, or renouncing my religion, but for not
putting pepper in a cream tart."

Night being then pretty far advanced, the vizier ordered Buddir
ad Deen to be conveyed again to his cage, saying to him, "Stay
there till to-morrow; the day shall not elapse before I give
orders for your death." The chest or cage then was carried away
and laid upon the camel that had brought it from Damascus: at the
same time all the other camels were loaded again; and the vizier
mounting his horse, ordered the camel that carried his nephew to
march before him, and entered the city with all his suit. After
passing through several streets, where no one appeared, he
arrived at his palace, where he ordered the chest to be taken
down, but not opened till farther orders.

While his retinue were unlading the other camels, he took Buddir
ad Deen's mother and his daughter aside; and addressed himself to
the latter: "God be praised," said he, "my child, for this happy
occasion of meeting your cousin and your husband! You remember,
of course, what order your chamber was in on your wedding night:
go and put all things as they were then placed; and if your
memory do not serve you, I can aid it by a written account, which
I caused to be taken upon that occasion."

The beautiful lady went joyfully to execute her father's orders; and
he at the same time commanded the hall to be adorned as when Buddir ad
Deen Houssun was there with the sultan of Egypt's hunch-backed groom.
As he went over his manuscript, his domestics placed every moveable in
the described order. The throne was not forgotten, nor the lighted wax
candles. When every thing was arranged in the hall, the vizier went
into his daughter's chamber and put in their due place Buddir ad
Deen's apparel, with the purse of sequins. This done, he said to the
beautiful lady, "Undress yourself, my child, and go to bed. As soon as
Buddir ad Deen enters your room, complain of his being from you so
long, and tell him, that when you awoke, you were astonished you did
not find him by you. Press him to come to bed again; and to-morrow
morning you will divert your mother-in-law and me, by giving us an
account of your interview." This said, he went from his daughter's
apartment, and left her to undress herself and go to bed.

Shumse ad Deen Mahummud ordered all his domestics to depart the
hall, excepting two or three, whom he desired to remain. These he
commanded to go and take Buddir ad Deen out of the cage, to strip
him to his under vest and drawers, to conduct him in that
condition to the hall, to leave him there alone, and shut the
door upon him.

Buddir ad Deen, though overwhelmed with grief, was asleep so
soundly, that the vizier's domestics had taken him out of the
chest and stripped him before he awoke; and they carried him so
suddenly into the hall, that they did not give him time to see
where he was. When he found himself alone in the hall, he looked
round him, and the objects he beheld recalling to his memory the
circumstances of his marriage, he perceived, with astonishment,
that it was the place where he had seen the sultan's groom of the
stables. His surprise was still the greater, when approaching
softly the door of a chamber which he found open, he spied his
own raiments where he remembered to have left them on his wedding
night. "My God!" said he, rubbing his eyes, "am I asleep or
awake?"

The beautiful lady, who in the mean time was diverting herself
with his astonishment, opened the curtains of her bed suddenly,
and bending her head forward, "My dear lord," said she, with a
soft, tender air, "what do you do at the door? You have been out
of bed a long time. I was strangely surprised when I awoke in not
finding you by me." Buddir ad Deen was enraptured; he entered the
room, but reverting to all that had passed during a ten years'
interval, and not being able to persuade himself that it could
all have happened in the compass of one night, he went to the
place where his vestments lay with the purse of sequins; and
after examining them very carefully, exclaimed, "By Allah these
are mysteries which I can by no means comprehend!" The lady, who
was pleased to see his confusion, said, once more, "My lord, what
do you wait for?" He stepped towards the bed, and said to her,
"Is it long since I left you?" "The question," answered she,
"surprises me. Did not you rise from me but now? Surely your mind
is deranged." "Madam," replied Buddir ad Deen, "I do assure you
my thoughts are not very composed. I remember indeed to have been
with you, but I remember at the same time, that I have since
lived ten years at Damascus. Now, if I was actually in bed with
you this night, I cannot have been from you so long. These two
points are inconsistent. Pray tell me what I am to think; whether
my marriage with you is an illusion, or whether my absence from
you is only a dream?" "Yes, my lord," cried she, "doubtless you
were light-headed when you thought you were at Damascus." Upon
this Buddir ad Deen laughed heartily, and said, "What a comical
fancy is this! I assure you, madam, this dream of mine will be
very pleasant to you. Do but imagine, if you please, that I was
at the gate of Damascus in my shirt and drawers, as I am here
now; that I entered the town with the halloo of a mob who
followed and insulted me; that I fled to a pastry cook who
adopted me, taught me his trade, and left me all he had when he
died; that after his death I kept a shop. In fine, I had an
infinity of other adventures, too tedious to recount: and all I
can say is, that it was well that I awoke, for they were going to
impale me!" "And for what," cried the lady, feigning
astonishment, "would they have used you so cruelly? Surely you
must have committed some enormous crime." "Not the least,"
replied Buddir ad Deen; "it was for nothing but a mere trifle,
the most ridiculous thing you can imagine. All the crime I was
charged with, was selling a cream-tart that had no pepper in it."
"As for that matter," said the beautiful lady laughing heartily,
"I must say they did you great injustice." "Ah!" replied he,
"that was not all. For this cursed cream-tart was every thing in
my shop broken to pieces, myself bound and fettered, and flung
into a chest, where I lay so close, that methinks I am there
still, but thanks be to God all was a dream."

Buddir ad Deen was not easy all night. He awoke from time to time, and
put the question to himself, whether he dreamed or was awake. He
distrusted his felicity; and, to be sure whether it was true or not,
looked round the room. "I am not mistaken," said he; "this is the same
chamber where I entered instead of the hunch-backed groom of the
stables; and I am now in bed with the fair lady designed for him."
Day-light, which then appeared, had not yet dispelled his uneasiness,
when the vizier Shumse ad Deen, his uncle, knocked at the door, and at
the same time went in to bid him good morrow.

Buddir ad Deen was extremely surprised to see a man he knew so
well, and who now appeared with a different air from that with
which he pronounced the terrible sentence of death against him.
"Ah!" cried Buddir ad Deen, "it was you who condemned me so
unjustly to a kind of death, the thoughts of which make me
shudder, and all for a cream-tart without pepper." The vizier
fell a laughing, and to put him out of suspense, told him how, by
the ministry of a genie (for hunch-back's relation made him
suspect the adventure), he had been at his palace, and had
married his daughter instead of the sultan's groom of the
stables; then he acquainted him that he had discovered him to be
his nephew by the memorandum of his father, and pursuant to that
discovery had gone from Cairo to Bussorah in quest of him. "My
dear nephew," added he, embracing him with every expression of
tenderness, "I ask your pardon for all I have made you undergo
since I discovered you. I resolved to bring you to my palace
before I told you your happiness; which ought now to be so much
the dearer to you, as it has cost you so much perplexity and
distress. To atone for all your afflictions, comfort yourself
with the joy of being in the company of those who ought to be
dearest to you. While you are dressing yourself I will go and
acquaint your mother, who is beyond measure impatient to see you;
and will likewise bring to you your son, whom you saw at
Damascus, and for whom, without knowing him, you shewed so much
affection."

No words can adequately express the joy of Buddir ad Deen, when
he saw his mother and his son. They embraced, and shewed all the
transports that love and tenderness could inspire. The mother
spoke to Buddir ad Deen in the most moving terms; she mentioned
the grief she had felt for his long absence, and the tears she
had shed. Little Ajib, instead of flying his father's embraces,
as at Damascus, received them with all the marks of pleasure. And
Buddir ad Deen Houssun, divided between two objects so worthy of
his love, thought he could not give sufficient testimonies of his
affection.

While this passed, the vizier was gone to the palace, to give the
sultan an account of the happy success of his travels; and the
sultan was so moved with the recital of the story, that he
ordered it to be taken down in writing, and carefully preserved
among the archives of the kingdom. After Shumse ad Deen's return
to his palace, he sat down with his family, and all the household
passed the day in festivity and mirth.

The vizier Jaaffier having thus concluded the story of Buddir ad
Deen, told the caliph that this was what he had to relate to his
majesty. The caliph found the story so surprising, that without
farther hesitation he granted his slave Rihan's pardon; and to
console the young man for the grief of having unhappily deprived
himself of a woman whom he had loved so tenderly, married him to
one of his slaves, bestowed liberal gifts upon him, and
maintained him till he died.




            THE HISTORY OF GANEM, SON OF ABOU AYOUB,
           AND KNOWN BY THE SURNAME OF LOVE'S SLAVE.



There was formerly at Damascus a merchant, who had by care and
industry acquired great wealth, on which he lived in a very
honourable manner. His name was Abou Ayoub, and he had one son
and a daughter. The son was called Ganem, but afterwards surnamed
Love's slave. His person was graceful, and the excellent
qualities of his mind had been improved by able masters. The
daughter's name was Alcolom, signifying Ravisher of hearts,
because her beauty was so perfect that whoever saw her could not
avoid loving her.

Abou Ayoub died, and left immense riches: a hundred loads of
brocades and other silks that lay in his warehouse were the least
part. The loads were ready made up, and on every bale was written
in large characters, "For Bagdad."

Mahummud, the son of Soliman, surnamed Zinebi, reigned at that
time at Damascus, the capital of Syria. His kinsman, Haroon al
Rusheed, had bestowed that kingdom on him as his tributary.

Soon after the death of Abou Ayoub, Ganem conversed with his
mother about their domestic affairs, and concerning the loads of
merchandize in the warehouse, asked her the meaning of what was
written upon each bale. "My son," answered his mother, "your
father used to travel sometimes into one province, and sometimes
into another; and it was customary with him, before he set out,
to write the name of the city he designed to repair to on every
bade. He had provided all things to take a journey to Bagdad, and
was on the point of setting out, when death"----She had not power
to finish; the lively remembrance of the loss of her husband
would not permit her to say more, and drew from her a shower of
tears.

Ganem could not see his mother so sensibly affected, without
being equally so himself. They continued some time silent; but at
length he recovered himself, and as soon as he found his mother
calm enough to listen to him, said, "Since my father designed
these goods for Bagdad, I will prepare myself to perform that
journey; and I think it will be proper for me to hasten my
departure, for fear those commodities should perish, or that we
should lose the opportunity of selling them to the best
advantage."

Abou Ayoub's widow, who tenderly loved her son, was much
concerned at this resolution, and replied, "My dear child, I
cannot but commend you for designing to follow your father's
example; but consider, that you are too young, inexperienced, and
unaccustomed to the fatigue of travelling. Besides, can you think
of leaving me, and adding to that sorrow with which I am already
oppressed? Is it not better to sell those goods to the merchants
of Damascus, and take up with a moderate profit, than expose
yourself to the danger of perishing?"

It was in vain for her to oppose Ganem's resolution by the
strongest arguments; they had no weight with him. An inclination
to travel, and to accomplish himself by a thorough knowledge of
the world, urged him to set out, and prevailed over all his
mother's remonstrances, her entreaties, and even her tears. He
went to the market where slaves were sold, and bought such as
were able-bodied, hired a hundred camels, and having provided all
other necessaries, entered upon his journey, with five or six
merchants of Damascus, who were going to trade at Bagdad.

Those merchants, attended by their slaves, and accompanied by
several other travellers, made up such a considerable caravan,
that they had nothing to fear from the Bedouin Arabs, who make it
their only profession to range the country; and attack and
plunder the caravans when they are not strong enough to repulse
them. They had no other difficulty to encounter, than the usual
fatigues of a long journey, which were easily forgotten when they
came in sight of the city of Bagdad, where they arrived in
safety.

They alighted at the most magnificent and most frequented khan in
the city; but Ganem chose to be lodged conveniently, and by
himself. He only left his goods there in a warehouse for their
greater security, and hired a spacious house in the
neighbourhood, richly furnished, having a garden which was very
delightful, on account of its many waterworks and shady groves.

Some days after this young merchant had been settled in his
house, and perfectly recovered of the fatigue of his journey, he
dressed himself richly, and repaired to the public place, where
the merchants met to transact business. A slave followed him,
carrying a parcel of fine stuffs and silks.

The merchants received Ganem very courteously, and their syndic,
or chief, to whom he first made application, bought all his
parcel, at the price set down in the ticket annexed to every
piece of stuff. Ganem continued his trade so successfully, that
he every day sold all the goods he exposed.

He had but one bale left, which he had caused to be carried from
the warehouse to his own house; he then went to the public
rendezvous, where he found all the shops shut. This seemed
somewhat extraordinary to him and having asked the cause, he was
told, that one of the first merchants, whom he knew, was dead,
and that all his brother traders were gone to his funeral.

Ganem inquired for the mosque, where prayer was to be said, and
whence the body was to be conducted to the grave; and having been
informed, sent back his slave with the goods, and walked towards
the mosque. He got thither before the prayers were ended, which
were said in a hall hung with black satin. The corpse was taken
up, and followed by the kindred, the merchants, and Ganem, to the
place of burial, which was at some distance without the city. It
was a stone structure, in form of a dome, purposely built to
receive the bodies of all the family of the deceased, and being
very small, they had pitched tents around, that all the company
might be sheltered during the ceremony. The monument was opened,
and the corpse laid in it, after which it was shut up. Then the
imam, and other ministers of the mosque, sat down in a ring on
carpets, in the largest tent, and recited the rest of the
prayers. They also read the Fateah, or introductory chapter of
the Koraun, appointed for the burial of the dead. The kindred and
merchants sat round, in the same manner, behind the ministers.

It was near night before all was ended: Ganem who had not
expected such a long ceremony, began to be uneasy, and the more
so, when he saw meat served up, in memory of the deceased,
according to the custom of the Mahummedans. He was also told that
the tents had been set up not only against the heat of the sun,
but also against the evening dew, because they should not return
to the city before the next morning. These words perplexed Ganem.
"I am a stranger," said he to himself, "and have the reputation
of being a rich merchant; thieves may take the opportunity of my
absence, and rob my house. My slaves may be tempted by so
favourable an opportunity; they may run away with all the gold I
have received for my goods, and whither shall I go to look for
them?" Full of these thoughts, he ate a few mouthfuls hastily,
and slipped away from the company.

He made all possible haste; but, as it often happens that the
more a man hurries the less he advances, he went astray in the
dark, so that it was near midnight when he came to the city gate;
which, to add to his misfortune, was shut. This was a fresh
affliction to him, and he was obliged to look for some convenient
place in which to pass the rest of the night till the gate was
opened. He went into a burial-place, so spacious, that it reached
from the city to the very place he had left. He advanced to some
high walls, which enclosed a small field, being the mausoleum of
a family, and in which there was a palm-tree. Ganem, finding that
the burial-place where the palm-tree grew was open, went into it,
and shut the door after him. He lay down on the grass and tried
to sleep; but his uneasiness at being absent from home would not
permit him. He got up, and after having passed before the door
several times, opened it, without knowing why, and immediately
perceived at a distance a light, which seemed to come towards
him. He was startled at the sight, closed the door, which had
nothing to secure it but a latch, and got up as fast as he could
to the top of the palm-tree; looking upon that as the safest
retreat under his present apprehensions.

No sooner was he up, than by the help of the light which had
alarmed him, he plainly perceived three men, whom, by their
habit, he knew to be slaves, enter into the burial-place. One of
them advanced with a lantern, and the two others followed him,
loaded with a chest, between five and six feet long, which they
carried on their shoulders. They set it down, and then one of the
three slaves said to his comrades, "Brethren, if you will be
advised by me, we will leave the chest here, and return to the
city." "No, no," replied another, "that would not be executing
our mistress's orders; we may have cause to repent not doing as
we were commanded. Let us bury the chest, since we are enjoined
so to do." The two other slaves complied. They began to break
ground with the tools they had brought for that purpose. When
they had made a deep trench, they put the chest into it, and
covered it with the earth they had taken out, and then departed.

Ganem, who from the top of the palm-tree had heard every word the
slaves had spoken, could not tell what to think of the adventure. He
concluded that the chest must contain something of value, and that the
person to whom it belonged had some particular reasons for causing it
to be buried in the cemetery. He resolved immediately to satisfy his
curiosity, came down from the palm-tree, the departure of the slaves
having dissipated his fear, and fell to work upon the pit, plying his
hands and feet so well, that in a short time he uncovered the chest,
but found it secured by a padlock. This new obstacle to the satisfying
of his curiosity was no small mortification to him, yet he was not
discouraged, but the day beginning then to appear, he saw several
great stones about the burial-place. He picked out one, with which he
easily knocked off the padlock, and then with much impatience opened
the chest. Ganem was strangely surprised, when, instead of money, he
discovered a young lady of incomparable beauty. Her fresh and rosy
complexion, and her gentle regular breathing, satisfied him she was
alive, but he could not conceive why, if she were only asleep, she had
not awaked at the noise he made in forcing off the padlock. Her habit
was so costly, with bracelets and pendants of diamonds, and a necklace
of pearls, so large, that he made not the least doubt of her being one
of the principal ladies of the court. At the sight of so beautiful an
object, not only compassion and natural inclination to relieve persons
in danger, but something more powerful, which Ganem could not then
account for, prevailed on him to afford the unfortunate beauty all the
assistance in his power.

He first shut the gate of the burial-place, which the slaves had
left open; then, returning, took the lady in his arms, and laid
her on the soft earth which he had thrown off the chest. As soon
as she was exposed to the air, she sneezed, and, by the motion in
turning her head, there came from her mouth a liquor, with which
her stomach seemed to have been loaded; then opening and rubbing
her eyes, she with such a voice as charmed Ganem, whom she did
not see, cried out, "Zohorob Bostan, Shijher al Mirjaun, Casabos
Souccar, Nouron Nihar, Nagmatos Sohi, Nonzbetos Zaman, why do you
not answer? where are you?" These were the names of six female
slaves that used to wait on her. She called them, and wondered
that nobody answered; but at length looking about, and perceiving
she was in a burial-place, was seized with fear. "What," cried
she, much louder than before, "are the dead raised? Is the day of
judgment come? What a wonderful change is this from evening to
morning?"

Ganem did not think fit to leave the lady any longer in her
perplexity, but presented himself before her with all possible
respect, and in the most courteous manner. "Madam," said he, "I
am not able to express my joy at having happened to be here to do
you the service I have, and to offer you all the assistance you
may need under your present circumstances."

In order to persuade the lady to repose confidence in him, he, in
the first place, told her who he was, and what accident had
brought him to that place. Next he acquainted her with the coming
of the three slaves, and how they had buried the chest. The lady,
who had covered her face with her veil as soon as Ganem appeared,
was extremely sensible of the obligations she owed him. "I return
thanks to God," said she "for having sent so worthy a person as
you are to deliver me from death; but since you have begun so
charitable a work, I conjure you not to leave it imperfect. Let
me beg of you to go into the city, and provide a muleteer, to
come with his mule, and carry me to your house in this chest;
for, should I go with you on foot, my dress being different from
that of the city ladies, some one might take notice of it, and
follow me, which it highly concerns me to prevent. When I shall
be in your house, I will give you an account of myself; and in
the mean time be assured that you have not obliged an ungrateful
person."

Before the young merchant left the lady, he drew the chest out of
the pit, which he filled up with earth, laid her again in the
chest, and shut it in such a manner, that it did not look as if
the padlock had been forced off; but for fear of stifling her, he
did not put it quite close, leaving room for the admittance of
air. Going out of the burial-place, he drew the door after him;
and the city gate being then open, soon found what he sought. He
returned with speed to the burial place, and helped the muleteer
to lay the chest across his mule, telling him, to remove all
cause of suspicion, that he came to that place the night before,
with another muleteer, who, being in haste to return home, had
laid down the chest where he saw it.

Ganem, who, since his arrival at Bagdad, had minded nothing but
his business, was still unacquainted with the power of love, and
now felt its first attacks. It had not been in his power to look
upon the young lady without being dazzled; and the uneasiness he
felt at following the muleteer at a distance, and the fear lest
any accident might happen by the way that should deprive him of
his conquest, taught him to unravel his thoughts. He was more
than usually delighted, when, being arrived safe at home, he saw
the chest unloaded. He dismissed the muleteer, and having caused
a slave to shut the door of his house, opened the chest, helped
the lady out, gave her his hand, and conducted her to his
apartment, lamenting how much she must have endured in such close
confinement. "If I have suffered," said she, "I have satisfaction
sufficient in what you have done for me, and in the pleasure of
seeing myself out of danger."

Though Ganem's apartment was very richly furnished, the lady did
not so much regard its appearance, as she did the handsome
presence and engaging mien of her deliverer, whose politeness and
obliging behaviour heightened her gratitude. She sat down on a
sofa, and to give the merchant to understand how sensible she was
of the service done her, took off her veil. Ganem on his part was
sensible of the favour so lovely a lady did in uncovering her
face to him, or rather felt he had already a most violent passion
for her. Whatever obligations she owed him, he thought himself
more than requited by so singular a favour.

The lady dived into Ganem's thoughts, yet was not at all alarmed,
because he appeared very respectful. He, judging she might have
occasion to eat, and not willing to trust any but himself with
the care of entertaining so charming a guest, went out with a
slave to an eating-house, to give directions for an
entertainment. From thence he went to a fruiterer, where he chose
the finest and best fruit; buying also the choicest wine, and the
same bread that was eaten at the caliph's table.

As soon as he returned home, he with his own hands made a pyramid
of the fruit he had bought, and serving it up himself to the lady
in a large dish, of the finest china-ware, "Madam," said he, "be
pleased to make choice of some of this fruit, while a more solid
entertainment, and more worthy yourself, is preparing." He would
have continued standing before her, but she declared she would
not touch any thing, unless he sat down and ate with her. He
obeyed; and when they had eaten a little, Ganem observing that
the lady's veil, which she laid down by her on a sofa, was
embroidered along the edge with golden letters, begged her
permission to look on the embroidery. The lady immediately took
up the veil, and delivered it to him, asking him whether he could
read? "Madam," replied he, with a modest air, "a merchant would
be ill-qualified to manage his business if he could not at least
read and write." "Well, then," said she, "read the words which
are embroidered on that veil, which gives me an opportunity of
telling you my story."

Ganem took the veil, and read these words, "I am yours, and you
are mine, thou descendant from the prophet's uncle." That
descendant from the prophet's uncle was the caliph Haroon al
Rusheed, who then reigned, and was descended from Abbas,
Mahummud's uncle.

When Ganem perceived these words, "Alas! madam," said he, in a
melancholy tone, "I have just saved your life, and this writing
is my death! I do not comprehend all the mystery; but it
convinces me I am the most unfortunate of men. Pardon, madam, the
liberty I take, but it was impossible for me to see you without
giving you my heart. You are not ignorant yourself, that it was
not in my power to refuse it you, and that makes my presumption
excusable. I proposed to myself to touch your heart by my
respectful behaviour, my care, my assiduity, my submission, my
constancy; and no sooner have I formed the flattering design,
than I am robbed of all my hopes. I cannot long survive so great
a misfortune. But, be that as it will, I shall have the
satisfaction of dying entirely yours. Proceed, madam, I conjure
you, and give me full information of my unhappy fate."

He could not utter those words without letting fall some tears.
The lady was moved; but was so far from being displeased at the
declaration he made, that she felt secret joy; for her heart
began to yield. However, she concealed her feelings, and as if
she had not regarded what Ganem had said. "I should have been
very cautious," answered she, "of shewing you my veil, had I
thought it would have given you so much uneasiness; but I do not
perceive that what I have to say to you can make your condition
so deplorable as you imagine."

"You must understand," proceeded she, "in order to acquaint you
with my story, that my name is Fetnah (which signifies
disturbance), which was given me at my birth, because it was
judged that the sight of me would one day occasion many
calamities. Of this you cannot be ignorant, since there is nobody
in Bagdad but knows that the caliph, my sovereign lord and yours,
has a favourite so called.

"I was carried into his palace in my tenderest years, and I have
been brought up with all the care that is usually taken with such
persons of my sex as are destined to reside there. I made no
little progress in all they took the pains to teach me; and that,
with some share of beauty, gained me the affection of the caliph,
who allotted me a particular apartment adjoining to his own. That
prince was not satisfied with such a mark of distinction; he
appointed twenty women to wait on me, and as many eunuchs; and
ever since he has made me such considerable presents, that I saw
myself richer than any queen in the world. You may judge by what
I have said, that Zobeide, the caliph's wife and kinswoman, could
not but be jealous of my happiness. Though Haroon has all the
regard imaginable for her, she has taken every possible
opportunity to ruin me.

"Hitherto I had secured myself against all her snares, but at
length I fell under the last effort of her jealousy; and, had it
not been for you, must now have been exposed to inevitable death.
I question not but she had corrupted one of my slaves, who last
night, in some lemonade, gave me a drug, which causes such a dead
sleep, that it is easy to dispose of those who have taken it; for
that sleep is so profound, that nothing can dispel it for the
space of seven or eight hours. I have the more reason to judge
so, because naturally I am a very bad sleeper, and apt to wake at
the least noise.

"Zobeide, the better to put her design in execution, has availed
herself of the absence of the caliph, who went lately to put
himself at the head of his troops, to chastise some neighbouring
kings, who have formed a league of rebellion. Were it not for
this opportunity, my rival, outrageous as she is, durst not have
presumed to attempt any thing against my life. I know not what
she will do to conceal this action from the caliph, but you see
it highly concerns me that you should keep my secret. My life
depends on it. I shall be safe in your house as long as the
caliph is from Bagdad. It concerns you to keep my adventure
private; for should Zobeide know the obligation I owe you, she
would punish you for having saved me.

"When the caliph returns, I shall not need to be so much upon my
guard. I shall find means to acquaint him with all that has
happened, and I am fully persuaded he will be more earnest than
myself to requite a service which restores me to his love."

As soon as Haroon al Rusheed's beautiful favourite had done
speaking, Ganem said, "Madam, I return you a thousand thanks for
having given me the information I took the liberty to desire of
you; and I beg of you to believe, that you are here in safety;
the sentiments you have inspired are a pledge of my secrecy.

"As for my slaves, they may perhaps fail of the fidelity they owe
me, should they know by what accident and in what place I had the
happiness to find you. I dare assure you, however, that they will
not have the curiosity to inquire. It is so natural for young men
to purchase beautiful slaves, that it will be no way surprising
to them to see you here, believing you to be one, and that I have
bought you. They will also conclude that I have some particular
reasons for bringing you home as they saw I did. Set your heart,
therefore, at rest, as to that point, and remain satisfied that
you shall be served with all the respect that is due to the
favourite of so great a monarch as our sovereign the caliph. But
great as he is, give me leave, madam, to declare, that nothing
can make me recall the present I have made you of my heart. I
know, and shall never forget, 'that what belongs to the master is
forbidden to the slave;' but I loved you before you told me that
you were engaged to the caliph; it is not in my power to overcome
a passion which, though now in its infancy, has all the force of
a love strengthened by a perfect of situation. I wish your august
and most fortunate lover may avenge you of the malice of Zobeide,
by calling you back to him; and when you shall be restored to his
wishes, that you may remember the unfortunate Ganem, who is no
less your conquest than the caliph. Powerful as that prince is, I
flatter myself he will not be able to blot me out of your
remembrance. He cannot love you more passionately than I do; and
I shall never cease to love you into whatever part of the world I
may go to expire, after having lost you."

Fetnah perceived that Ganem was under the greatest of
afflictions, and his situation affected her; but considering the
uneasiness she was likely to bring upon herself, by prosecuting
the conversation on that subject, which might insensibly lead her
to discover the inclination she felt for him; "I perceive," said
she, "that this conversation gives you too much uneasiness; let
us change the subject, and talk of the infinite obligation I owe
you. I can never sufficiently express my gratitude, when I
reflect that, without your assistance, I should never again have
beheld the light of the sun."

It was happy for them both, that somebody just then knocked at
the door; Ganem went to see who it was, and found it to be one of
his slaves come to acquaint him that the entertainment was ready.
Ganem, who, by way of precaution, would have none of his slaves
come into the room where Fetnah was, took what was brought, and
served it up himself to his beautiful guest, whose soul was
ravished to behold what attention he paid her.

When they had eaten, Ganem took away, as he had covered the
table; and having delivered all things at the door of the
apartment to his slaves, "Madam," said he to Fetnah, "you may now
perhaps desire to take some rest; I will leave you, and when you
have reposed yourself, you shall find me ready to receive your
commands."

Having thus spoken, he left her, and went to purchase two
women-slaves. He also bought two parcels, one of fine linen, and the
other of all such things as were proper to make up a toilet fit for
the caliph's favourite. Having conducted home the two women-slaves, he
presented them to Fetnah, saying, "Madam, a person of your quality
cannot be without two waiting-maids, at least, to serve you; be
pleased to accept of these."

Fetnah, admiring Ganem's attention, said, "My lord, I perceive
you are not one that will do things by halves: you add by your
courtesy to the obligations I owe you already; but I hope I shall
not die ungrateful, and that heaven will soon place me in a
condition to requite all your acts of generosity."

When the women-slaves were withdrawn into a chamber adjoining, he
sat down on the sofa, but at some distance from Fetnah, in token
of respect. He then began to discourse of his passion. "I dare
not so much as hope," said he, "to excite the least sensibility
in a heart like yours, destined for the greatest prince in the
world. Alas! it would be a comfort to me in my misfortune, if I
could but flatter myself, that you have not looked upon the
excess of my love with indifference." "My lord," answered Fetnah
"Alas! madam," said Ganem, interrupting her at the word lord,
"this is the second time you have done me the honour to call me
lord; the presence of the women-slaves hindered me the first time
from taking notice of it to you: in the name of God, madam, do
not give me this title of honour; it does not belong to me; treat
me, I beseech you, as your slave: I am, and shall never cease to
be so."

"No, no," replied Fetnah, interrupting him in her turn, "I shall
be cautious how I treat with such disrespect a man to whom I owe
my life. I should be ungrateful, could I say or do any thing that
did not become you. Leave me, therefore, to follow the dictates
of my gratitude, and do not require of me, that I should
misbehave myself towards you, in return for the benefits I have
received. I shall never be guilty of such conduct; I am too
sensible of your respectful behaviour to abuse it; and I will not
hesitate to own, that I do not regard your care with
indifference. You know the reasons that condemn me to silence."

Ganem was enraptured at this declaration; he wept for joy, and
not being able to find expressions significant enough, in his own
opinion, to return Fetnah thanks, was satisfied with telling her,
that as she knew what she owed to the caliph, he, on his part,
was not ignorant "that what belongs to the master is forbidden to
the slave."

Night drawing on, he rose up to fetch a light, which he brought
in himself, as also a collation.

They both sat down at table, and at first complimented each other
on the fruit as they presented it reciprocally. The excellence of
the wine insensibly drew them both to drink; and having drunk two
or three glasses, they agreed that neither should take another
glass without first singing some air. Ganem sung verses ex
tempore, expressive of the vehemence of his passion; and Fetnah,
encouraged by his example, composed and sung verses relating to
her adventure, and always containing something which Ganem might
take in a sense favourable to himself; except in this, she most
exactly observed the fidelity due to the caliph. The collation
continued till very late, and the night was far advanced before
they thought of parting. Ganem then withdrew to another
apartment, leaving Fetnah where she was, the women slaves he had
bought coming in to wait upon her.

They lived together in this manner for several days. The young
merchant went not abroad, unless upon of the utmost consequence,
and even for that took the time when the lady was reposing; for
he could not prevail upon himself to lose a moment that might be
spent in her company. All his thoughts were taken up with his
dear Fetnah, who, on her side, gave way to her inclination,
confessed she had no less affection for him than he had for her.
However, fond as they were of each other, their respect for the
caliph kept them within due bounds, which still heightened their
passion.

Whilst Fetnah, thus snatched from the jaws of death, passed her
time so agreeably with Ganem, Zobeide was not without some
apprehensions in the palace of Haroon al Rusheed.

No sooner had the three slaves, entrusted with the execution of
her revenge, carried away the chest, without knowing what it
contained, or so much as the least curiosity to inquire (being
used to pay a blind obedience to her commands), than she was
seized with a tormenting uneasiness; a thousand perplexing
thoughts disturbed her rest; sleep fled from her eyes, and she
spent the night in contriving how to conceal her crime. "My
consort," said she, "loves Fetnah more than ever he did any of
his favourites. What shall I say to him at his return, when he
inquires of me after her?" Many contrivances occurred to her, but
none were satisfactory. Still she met with difficulties, and knew
not where to fix. There lived with her a lady advanced in years,
who had bred her up from her infancy. As soon as it was day, she
sent for her, and having entrusted her with the secret, said, "My
good mother, you have always assisted me with your advice; if
ever I stood in need of it, it is now, when the business before
you is to still my thoughts, distracted by a mortal anxiety, and
to show me some way to satisfy the caliph."

"My dear mistress," replied the old lady, "it had been much
better not to have run yourself into the difficulties you labour
under; but since the thing is done, the best consolation is to
think no more of it. All that must now be thought of, is how to
deceive the commander of the believers; and I am of opinion, that
you should immediately cause a wooden image resembling a dead
body to be carved. We will shroud it up in linen, and when shut
up in a coffin, it shall be buried in some part of the palace;
you shall then immediately cause a marble mausoleum to be built,
in the form of a dome, over the burial place, and erect a tomb,
which shall be covered with embroidered cloth, and set about with
great candlesticks and large wax tapers. There is another thing,"
added the old lady, "which ought not to be forgotten; you must
put on mourning, and cause the same to be done by your own and
Fetnah's women, your eunuchs, and all the officers of the palace.
When the caliph returns, and sees you all and the palace in
mourning, he will not fail to ask the occasion of it. You will
then have an opportunity of insinuating yourself into his favour,
by saying, it was out of respect to him that you paid the last
honours to Fetnah, snatched away by sudden death. You may tell
him, you have caused a mausoleum to be built, and, in short, that
you have paid all the last honours to his favourite, as he would
have done himself had he been present. His passion for her being
extraordinary, he will certainly go to shed tears upon her grave;
and perhaps," added the old woman, "he will not believe she is
really dead. He may, possibly, suspect you have turned her out of
the palace through jealousy, and look upon all the mourning as an
artifice to deceive him, and prevent his making inquiries after
her. It is likely he will cause the coffin to be taken up and
opened, and it is certain he will be convinced of her death, as
soon as he shall see the figure of a dead body buried. He will be
pleased with all you shall have done, and express his gratitude.
As for the wooden image, I will myself undertake to have it cut
by a carver in the city, who shall not know the purpose for which
it is designed. As for your part, madam, order Fetnah's woman,
who yesterday gave her the lemonade, to give out, among her
companions, that she has just found her mistress dead in her bed;
and in order that they may only think of lamenting, without
offering to go into her chamber, let her add, she has already
acquainted you with the circumstance, and that you have ordered
Mesrour to cause her to be buried."

As soon as the old lady had spoken, Zobeide took a rich diamond
ring out of her casket, and putting it on her finger, and
embracing her in a transport of joy, said, "How infinitely am I
beholden to you, my good mother! I should never have thought of
so ingenious a contrivance. It cannot fail of success, and I
begin to recover my peace. I leave the care of the wooden figure
to you, and will go myself to order the rest."

The wooden image was got ready with as much expedition as Zobeide
could have wished, and then conveyed by the old lady herself into
Fetnah's bed-chamber, where she dressed it like a dead body, and
put it into a coffin. Then Mesrour, who was himself deceived by
it, caused the coffin and the representation of Fetnah to be
carried away, and buried with the usual ceremonies in the place
appointed by Zobeide, the favourite's women weeping and
lamenting, she who had given her the lemonade setting them an
example by her cries and lamentations.

That very day Zobeide sent for the architect of the palace, and,
according to orders, the mausoleum was finished in a short time.
Such potent princesses as the consort of a monarch, whose power
extended from east to west, are always punctually obeyed in
whatsoever they command. She soon put on mourning with all the
court; so that the news of Fetnah's death was quickly spread over
the city.

Ganem was one of the last who heard of it; for, as I have before
observed, he hardly ever went abroad. Being, however, at length
informed of it, "Madam," said he to the caliph's fair favourite,
"you are supposed in Bagdad to be dead, and I do not question but
that Zobeide herself believes it. I bless heaven that I am the
cause, and the happy witness of your being alive; would to God,
that, taking advantage of this false report, you would share my
fortune, and go far from hence to reign in my heart! But whither
does this pleasing transport carry me? I do not consider that you
are born to make the greatest prince in the world happy; and that
only Haroon al Rusheed is worthy of you. Supposing you could
resolve to give him up for me, and that you would follow me,
ought I to consent? No, it is my part always to remember, 'that
what belongs to the master is forbidden to the slave.'"

The lovely Fetnah, though moved by the tenderness of the passion
he expressed, yet prevailed with herself not to encourage it. "My
lord," said she to him, "we cannot obstruct the momentary triumph
of Zobeide. I am not surprised at the artifice she uses to
conceal her guilt: but let her go on; I flatter myself that
sorrow will soon follow her triumph. The caliph will return, and
we shall find the means privately to inform him of all that has
happened. In the mean time let us be more cautious than ever,
that she may not know I am alive. I have already told you the
consequences to be apprehended from such a discovery."

At the end of three months the caliph returned to Bagdad with
glory, having vanquished all his enemies. He entered the palace
with impatience to embrace Fetnah; but was amazed to see all the
officers in mourning; and his concern was redoubled when,
approaching the apartment of Zobeide, he beheld that princess
coming to meet him in mourning with all her women. He immediately
asked her the cause, with much agitation. "Commander of the
believers," answered Zobeide, "I am in mourning for your slave
Fetnah; who died so suddenly that it was impossible to apply any
remedy to her disorder." She would have proceeded, but the caliph
did not give her time, being so agitated at the news, that he
uttered a feeble exclamation, and fainted. On recovering himself,
he, with a feeble voice, which sufficiently expressed his extreme
grief, asked where his dear Fetnah had been buried. "Sir," said
Zobeide, "I myself took care of her funeral, and spared no cost
to make it magnificent. I have caused a marble mausoleum to be
built over her grave, and will attend you thither if you desire."

The caliph would not permit Zobeide to take that trouble, but
contented himself to have Mesrour to conduct him. He went thither just
as he was, in his camp dress. When he saw the tomb, the wax-lights
round it, and the magnificence of the mausoleum, he was amazed that
Zobeide should have performed the obsequies of her rival with so much
pomp; and being naturally of a jealous temper, suspected his wife's
generosity and fancied his mistress might perhaps be yet alive; that
Zobeide, taking advantage of his long absence, might have turned her
out of the palace, ordering those she had entrusted to conduct her, to
convey her so far off that she might never more be heard of. This was
all he suspected; for he did not think Zobeide wicked enough to have
attempted the life of his favourite.

The better to discover the truth himself, he ordered the tomb to
be removed, and caused the grave and the coffin to be opened in
his presence; but when he saw the linen wrapped round the wooden
image, he durst not proceed any farther. This devout caliph
thought it would be a sacrilegious act to suffer the body of the
dead lady to be touched; and this scrupulous fear prevailed over
his love and curiosity. He doubted not of Fetnah's death. He
caused the coffin to be shut up again, the grave to be filled,
and the tomb to be made as it was before.

The caliph thinking himself obliged to pay some respect to the
grave of his favourite, sent for the ministers of religion, the
officers of the palace, and the readers of the Koraun; and,
whilst they were collecting together, he remained in the
mausoleum, moistening with his tears the marble that covered the
phantom of his mistress. When all the persons he had sent for
were come, he stood before the tomb, and recited long prayers;
after which the readers of the Koraun read several, chapters.

The same ceremony was performed every day for a whole month,
morning and evening, the caliph being always present, with the
grand vizier, and the principal officers of the court, all of
them in mourning, as well as the caliph himself, who all the time
ceased not to honour the memory of Fetnah with his tears, and
would not hear of any business.

The last day of the month, the prayers and reading of the Koraun
lasted from morning till break of day the next morning. The
caliph, being tired with sitting up so long, went to take some
rest in his apartment, and fell asleep upon a sofa, between two
of the court ladies, one of them sitting at the bed's-head, and
the other at the feet, who, whilst he slept, were working some
embroidery, and observed a profound silence.

She who sat at the bed's-head, and whose name was Nouron-Nihar,
perceiving the caliph was asleep, whispered to the other, called
Nagmatos Sohi, "There is great news! The commander of the
believers our master will be overjoyed when he awakes, and hears
what I have to tell him; Fetnah is not dead, she is in perfect
health." "O heavens!" cried Nagmatos Sohi, in a transport of joy,
"is it possible, that the beautiful, the charming, the
incomparable Fetnah should be still among the living?" She
uttered these words with so much vivacity, and so loud, that the
caliph awoke. He asked why they had disturbed his rest? "Alas! my
sovereign lord," answered the slave, "pardon me this
indiscretion; I could not without transport hear that Fetnah is
still alive; it caused such emotion in me, as I could not
suppress." "What then is become of her," demanded the caliph, "if
she is not dead?" "Chief of the believers," replied the other, "I
this evening received a note from a person unknown, written with
Fetnah's own hand; she gives me an account of her melancholy
adventure, and orders me to acquaint you with it. I thought fit,
before I fulfilled my commission, to let you take some few
moments' rest, believing you must stand in need of it, after your
fatigue; and----"

"Give me that note," said the caliph, interrupting her eagerly,
"you were wrong to defer delivering it to me."

The slave immediately presented to him the note, which he opened
with much impatience, and in it Fetnah gave a particular account
of all that had befallen her, but enlarged a little too much on
the attentions of Ganem. The caliph, who was naturally jealous,
instead of being provoked at the inhumanity of Zobeide, was more
concerned at the infidelity he fancied Fetnah had been guilty of
towards him. "Is it so?" said he, after reading the note; "the
perfidious wretch has been four months with a young merchant, and
has the effrontery to boast of his attention to her. Thirty days
are past since my return to Bagdad, and she now thinks of sending
me news of herself. Ungrateful creature! whilst I spend the days
in bewailing her, she passes them in betraying me. Go to, let us
take vengeance of a bold woman, and that bold youth who affronts
me." Having spoken these words, the caliph rose, and went into a
hall where he used to appear in public, and give audience to his
court. The first gate was opened, and immediately all the
courtiers, who were waiting without, entered. The grand vizier,
came in, and prostrated himself before the throne. Then rising,
he stood before his master, who, in a tone which denoted he would
be instantly obeyed, said to him, "Jaaffier, your presence is
requisite, for putting in execution an important affair I am
about to commit to you. Take four hundred men of my guards with
you, and first inquire where a merchant of Damascus lives whose
name is Ganem, the son of Abou Ayoub. When you have learnt this,
repair to his house, and cause it to be razed to the foundations;
but first secure Ganem, and bring him hither, with my slave
Fetnah, who has lived with him these four months. I will punish
her, and make an example of that insolent man, who has presumed
to fail in respell to me."

The grand vizier, having received this positive command, made a
low prostration to the caliph, having his hand on his head, in
token that he would rather lose it than disobey him, and
departed. The first thing he did, was to send to the syndic of
the dealers in foreign stuffs and silks, with strict orders to
find out the house of the unfortunate merchant. The officer he
sent with these orders brought him back word, that he had
scarcely been seen for some months, and no man knew what could
keep him at home, if he was there. The same officer likewise told
Jaaffier where Ganem lived.

Upon this information, that minister, without losing time, went to the
judge of the police, whom he caused to bear him company, and attended
by a great number of carpenters and masons, with the necessary tools
for razing a house, came to Ganem's residence; and finding it stood
detached from any other, he posted his soldiers round it, to prevent
the young merchant's making his escape.

Fetnah and Ganem had just dined: the lady was sitting at a window
next the street; hearing a noise, she looked out through the
lattice, and seeing the grand vizier, approach with his
attendants, concluded she was their object as well as Ganem. She
perceived her note had been received, but had not expected such a
consequence, having hoped that the caliph would have taken the
matter in a different light. She knew not how long the prince had
been returned from his campaign, and though she was acquainted
with his jealous temper, yet apprehended nothing on that account.
However, the sight of the grand vizier, and the soldiers made her
tremble, not indeed for herself, but for Ganem: she did not
question clearing herself, provided the caliph would but hear
her. As for Ganem, whom she loved less out of gratitude than
inclination, she plainly foresaw that his incensed rival might be
apt to condemn him, on account of his youth and person. Full of
this thought, she turned to the young merchant and said, "Alas!
Ganem, we are undone." Ganem looked through the lattice, and was
seized with dread, when he beheld the caliph's guards with their
naked cimeters, and the grand vizier, with the civil magistrate
at the head of them. At this sight he stood motionless, and had
not power to utter one word. "Ganem," said the favourite, "there
is no time to be lost; if you love me, put on the habit of one of
your slaves immediately, and disfigure your face and arms with
soot. Then put some of these dishes on your head; you may be
taken for a servant belonging to the eating house, and they will
let you pass. If they happen to ask you where the master of the
house is, answer, without any hesitation, that he is within."
"Alas! madam," answered Harem, concerned for himself than for
Fetnah, "you only take care of me, what will become of you?" "Let
not that trouble you," replied Fetnah, "it is my part to look to
that. As for what you leave in this house, I will take care of
it, and I hope it will be one day faithfully restored to you,
when the caliph's anger shall be over; but at present avoid his
fury. The orders he gives in the heat of passion are always
fatal." The young merchant's affliction was so great, that he
knew not what course to pursue, and would certainly have suffered
himself to be seized by the caliph's soldiers, had not Fetnah
pressed him to disguise himself. He submitted to her persuasions,
put on the habit of a slave, daubed himself with soot, and as
they were knocking at the door, all they could do was to embrace
each other tenderly. They were both so overwhelmed with sorrow,
that they could not utter a word. Thus they parted. Ganem went
out with some dishes on his head: he was taken for the servant of
an eating-house, and no one offered to stop him. On the contrary,
the grand vizier, who was the first that met him, gave way and
let him pass, little thinking that he was the man he looked for.
Those who were behind the grand vizier, made way as he had done,
and thus favoured his escape He soon reached one of the gates,
and got clear of the city.

Whilst he was making the best of his way from the grand vizier,
that minister came into the room where Fetnah was sitting on a
sofa, and where there were many chests full of Ganem's clothes,
and of the money he had made of his goods.

As soon as Fetnah saw the grand vizier, come into the room, she
fell upon her face, and continuing in that posture, as it were to
receive her death; "My lord," said she, "I am ready to undergo
the sentence passed against me by the commander of the believers;
you need only make it known to me." "Madam," answered Jaaffier,
falling also down till she had raised herself, "God forbid any
man should presume to lay profane hands on you. I do not intend
to offer you the least harm. I have no farther orders, than to
intreat you will be pleased to go with me to the palace, and to
conduct you thither, with the merchant that lives in this house."
"My lord," replied the favourite, "let us go; I am ready to
follow you. As for the young merchant, to whom I am indebted for
my life, he is not here, he has been gone about a month since to
Damascus, whither his business called him, and has left these
chests you see under my care, till he returns. I conjure you to
cause them to be carried to the palace, and order them to be
secured, that I may perform the promise I made him to take all
possible care of them."

"You shall be obeyed," said Jaaffier, and immediately sent for
porters, whom he commanded to take up the chests, and carry them
to Mesrour.

As soon as the porters were gone, he whispered the civil
magistrate, committing to him the care of seeing the house razed,
but first to cause diligent search to be made for Ganem, who, he
suspected, might be hidden, notwithstanding what Fetnah had told
him. He then went out, taking her with him, attended by the two
slaves who waited on her. As for Ganem's slaves, they were not
regarded; they ran in among the crowd, and it was not known what
became of them.

No sooner was Jaaffier out of the house, than the masons and
carpenters began to demolish it, and did their business so
effectually, that in a few hours none of it remained. But the
civil magistrate, not finding Ganem, after the strictest search,
sent to acquaint the grand vizier, before that minister reached
the palace. "Well," said Haroon al Rusheed, seeing him come into
his closet, "have you executed my orders?" "Yes," answered
Jaaffier "the house Ganem lived in is levelled with the ground,
and I have brought you your favourite Fetnah; she is at your
closet door, and I will call her in, if you command me. As for
the young merchant, we could not find him, though every place has
been searched, and Fetnah affirms that he has been gone a month
to Damascus."

Never was passion equal to that of the caliph, when he heard that
Ganem had made his escape. As for his favourite, believing that
she had been false to him, he would neither see nor speak to her.
"Mesrour," said he to the chief of the eunuchs, who was then
present, "take the ungrateful and perfidious Fetnah, and shut her
up in the dark tower." That tower was within the precinct of the
palace, and commonly served as a prison for the favourites who
any way offended the caliph.

Mesrour being used to execute his sovereign's orders, however
unjust, without making any answer, obeyed this with some
reluctance. He signified his concern to Fetnah, who was the more
grieved because she had assured herself, that the caliph would
not refuse to speak to her. She was obliged to submit to her hard
fate, and to follow Mesrour, who conducted her to the dark tower,
and there left her.

In the mean time, the enraged caliph dismissed his grand vizier,
and only hearkening to his passion, wrote the following letter
with his own hand to the king of Syria, his cousin and tributary,
who resided at Damascus.

"This letter is to inform you, that a merchant of Damascus, whose
name is Ganem, the son of Abou Ayoub, has seduced the most
amiable of my women slaves, called Fetnah, and is fled. It is my
will, that when you have read my letter, you cause search to be
made for Ganem, and secure him. When he is in your power, you
shall cause him to be loaded with irons, and for three days
successively let him receive fifty strokes of the bastinado. Then
let him be led through all parts of the city by a crier,
proclaiming, 'This is the smallest punishment the commander of
the believers inflicts on him that offends his lord, and
debauches one of his slaves.' After that you shall send him to me
under a strong guard. It is my will that you cause his house to
be plundered; and after it has been razed, order the materials to
be carried out of the city into the middle of the plain. Besides
this, if he has father, mother, sister, wives, daughters, or
other kindred, cause them to be stripped; and when they are
naked, expose them three days to the whole city, forbidding any
person on pain of death to afford them shelter. I expect you will
without delay execute my command."

The caliph having written this letter, dispatched it by an
express, ordering him to make all possible speed, and to take
pigeons along with him, that he might the sooner hear what had
been done by Mahummud Zinebi.

The pigeons of Bagdad have this peculiar quality, that from
wherever they may be carried to, they return to Bagdad as soon as
they are set at liberty, especially when they have young ones. A
letter rolled up is made fast under their wing, and by that means
advice is speedily received from such places as it is desired.

The caliph's courier travelled night and day, as his master's
impatience required; and being come to Damascus, went directly to
king Zinebi's palace, who sat upon his throne to receive the
caliph's letter. The courier having delivered it, Mahummud
looking at it, and knowing the hand, stood up to shew his
respect, kissed the letter, and laid it on his head, to denote he
was ready submissively to obey the orders it contained. He opened
it, and having read it, immediately descended from his throne,
and without losing time, mounted on horseback with the principal
officers of his household. He sent for the civil magistrate; and
went directly to Ganem's house, attended by all his guards.

Ganem's mother had never received any letter from him since he
had left Damascus; but the other merchants with whom he went to
Bagdad were returned, and all of them told her they had left her
son in perfect however, seeing he did not return, she could not
but be persuaded that he was dead, and was so fully convinced of
this in her imagination, that she went into mourning. She
bewailed Ganem as if she had seen him die, and had herself closed
his eyes: never mother expressed greater sorrow; and so far was
she from seeking any comfort, that she delighted in indulging her
grief. She had caused a dome to be built in the middle of the
court belonging to her house, in which she placed a tomb. She
spent the greatest part of the days and nights in weeping under
that dome, as if her son had been buried there: her daughter bore
her company, and mixed her tears with hers.

It was now some time since they had thus devoted themselves to
sorrow, and the neighbourhood, hearing their cries and
lamentations, pitied such tender relations, when king Mahummud
Zinebi knocked at the door, which being opened by a slave
belonging to the family, he hastily entered the house, inquiring
for Ganem, the son of Abou Ayoub.

Though the slave had never seen king Zinebi, she guessed by his
retinue that he must be one of the principal officers of
Damascus. "My lord," said she, "that Ganem you inquire for is
dead; my mistress, his mother, is in that monument, lamenting
him." The king, not regarding what was said by the slave, caused
all the house to be diligently searched by his guards for Ganem.
He then advanced towards the monument, where he saw the mother
and daughter sitting on a mat, and their faces appeared to him
bathed in tears. These poor women immediately veiled themselves,
as soon as they beheld a man at the door of the dome; but the
mother, knowing the king of Damascus, got up, and ran to cast
herself at his feet. "My good lady," said he, "I was looking for
your son, Ganem, is he here?" "Alas! sir," cried the mother, "it
is a long time since he has ceased to be: would to God I had at
least put him into his coffin with my own hands, and had had the
comfort of having his bones in this monument! O my son, my dear
son!" She would have said more, but was oppressed with such
violent sorrow that she was unable to proceed.

Zinebi was moved; for he was a prince of a mild nature, and had
much compassion for the sufferings of the unfortunate. "If Ganem
alone be guilty," thought he to himself, "why should the mother
and the daughter, who are innocent, be punished? Ah! cruel Haroon
al Rusheed! what a mortification do you put upon me, in making me
the executioner of your vengeance, obliging me to persecute
persons who have not offended you."

The guards whom the king had ordered to search for Ganem, came
and told him their search had been vain. He was fully convinced
of this; the tears of those two women would not leave him any
room to doubt. It distracted him to be obliged to execute the
caliph's order. "My good lady," said he to Ganem's mother, "quit
this monument with your daughter, it is no place of safety for
you." They went out, and he, to secure them against any insult,
took off his own robe, and covered them both with it, bidding
them keep close to him. He then ordered the populace to be let in
to plunder, which was performed with the utmost rapaciousness,
and with shouts which terrified Ganem's mother and sister the
more, because they knew not the reason. The rabble carried off
the richest goods, chests full of wealth, fine Persian and Indian
carpets, cushions covered with cloth of gold and silver, fine
China ware; in short, all was taken away, till nothing remained
but the bare walls of the house: and it was a dismal spectacle
for the unhappy ladies, to see all their goods plundered, without
knowing why they were so cruelly treated.

When the house was plundered, Mahummud ordered the civil
magistrate to raze the house and monument; and while that was
doing, he carried away the mother and daughter to his palace.
There it was he redoubled their affliction, by acquainting them
with the caliph's will. "He commands me," said he to them, "to
cause you to be stripped, and exposed naked for three days to the
view of the people. It is with the utmost reluctance that I
execute such a cruel and ignominious sentence." The king
delivered these words with such an air, as plainly made it appear
his heart was really pierced with grief and compassion. Though
the fear of being dethroned prevented his following the dictates
of his pity, yet he in some measure moderated the rigour of the
caliph's orders, by causing large shifts, without sleeves, to be
made of coarse horse-hair for Ganem's mother, and his sister.

The next day, these two victims of the caliph's rage were
stripped of their clothes, and their horse-hair shifts put upon
them; their head-dress was also taken away, so that their
dishevelled hair hung floating on their backs. The daughter had
the finest hair, and it hung down to the ground. In this
condition they were exposed to the people. The civil magistrate,
attended by his officers, were along with them, and they were
conducted through the city. A crier went before them, who every
now and then cried, "This is the punishment due to those who have
drawn on themselves the indignation of the commander of the
believers."

Whilst they walked in this manner along the streets of Damascus,
with their arms and feet naked, clad in such a strange garment,
and endeavouring to hide their confusion under their hair, with
which they covered their faces, all the people were dissolved in
tears; more especially the ladies, considering them as innocent
persons, as they beheld them through their lattice windows, and
being particularly moved by the daughter's youth and beauty, they
made the air ring with their shrieks, as they passed before their
houses. The very children, frightened at those shrieks, and at
the spectacle that occasioned them, mixed their cries with the
general lamentation. In short, had an enemy been in Damascus,
putting all to fire and sword, the consternation could not have
been greater.

It was near night when this dismal scene concluded. The mother
and daughter were both conducted back to king Mahummud's palace.
Not being used to walk bare-foot, they were so spent, that they
lay a long time in a swoon. The queen of Damascus, highly
afflicted at their misfortunes, notwithstanding the caliph's
prohibition to relieve them, sent some of her women to comfort
them, with all sorts of refreshments and wine, to recover their
spirits.

The queen's women found them still in a swoon, and almost past
receiving any benefit by what they offered them. However, with
much difficulty they were brought to themselves. Ganem's mother
immediately returned them thanks for their courtesy. "My good
madam," said one of the queen's ladies to her, "we are highly
concerned at your affliction, and the queen of Syria, our
mistress, has done us a favour in employing us to assist you. We
can assure you, that princess is much afflicted at your
misfortunes, as well as the king her consort." Ganem's mother
entreated the queen's women to return her majesty a thousand
thanks from her and her daughter, and then directing her
discourse to the lady who spoke to her, "Madam," said she, "the
king has not told me why the chief of the believers inflicts so
many outrages on us: pray be pleased to tell us what crimes we
have been guilty of." "My good lady," answered the other, "the
origin of your misfortunes proceeds from your son Ganem. He is
not dead, as you imagine. He is accused of having seduced the
beautiful Fetnah, the best beloved of the caliph's favourites;
but having, by flight, withdrawn himself from that prince's
indignation, the punishment is fallen on you. All condemn the
caliph's resentment, but all fear him; and you see king Zinebi
himself dares not resist his orders, for fear of incurring his
displeasure. All we can do is to pity you, and exhort you to have
patience."

"I know my son," answered Ganem's mother; "I have educated him
carefully, and in that respect which is due to the commander of
the believers. He cannot have committed the crime he is accused
of; I dare answer for his innocence. But I will cease to murmur
and complain, since it is for him that I suffer, and he is not
dead. O Ganem!" added she, in a transport of affection and joy,
"my dear son Ganem! is possible that you are still alive? I am no
longer concerned for the loss of my fortune; and how harsh and
unjust soever the caliph's orders may be, I forgive him, provided
heaven has preserved my son. I am only concerned for my daughter;
her sufferings alone afflict me; yet I believe her to be so good
a sister as to follow my example."

On hearing these words, the young lady, who till then had
appeared insensible, turned to her mother, and clasping her arms
about her neck, "Yes, dear mother," said she, "I will always
follow your example, whatever extremity your love for my brother
may reduce us to."

The mother and daughter thus interchanging their sighs and tears,
continued a considerable time in such moving embraces. In the
mean time the queen's women, who were much affected at the
spectacle, omitted no persuasions to prevail with Ganem's mother
to take some sustenance. She ate a morsel out of complaisance,
and her daughter did the like.

The caliph having ordered that Ganem's kindred should be exposed
three days successively to the sight of the people, in the
condition already mentioned, the unhappy ladies afforded the same
spectacle the second time next day, from morning till night. But
that day and the following, the streets, which at first had been
full of people, were now quite empty. All the merchants, incensed
at the ill usage of Abou Ayoub's widow and daughter, shut up
their shops, and kept themselves close within their houses. The
ladies, instead of looking through their lattice windows,
withdrew into the back parts of their houses. There was not a
person to be seen in the public places through which those
unfortunate women were carried. It seemed as if all the
inhabitants of Damascus had abandoned their city.

On the fourth day, the king resolving punctually to obey the
caliph's orders, though he did not approve of them, sent criers
into all quarters of the city to make proclamation, strictly
commanding all the inhabitants of Damascus, and strangers, of
what condition soever, upon pain of death, and having their
bodies cast to the dogs to be devoured, not to receive Ganem's
mother and sister into their houses, or give them a morsel of
bread or a drop of water, and, in a word, not to afford them the
least support, or hold the least correspondence with them.

When the criers had performed what the king had enjoined them,
that prince ordered the mother and the daughter to be turned out
of the palace, and left to their choice to go where they thought
fit. As soon as they appeared, all persons fled from them, so
great an impression had the late prohibition made upon all. They
easily perceived that every body shunned them; but not knowing
the reason, were much surprised; and their amazement was the
greater, when coming into any street, or among any persons, they
recollected some of their best friends, who immediately retreated
with as much haste as the rest. "What is the meaning of this,"
said Ganem's mother; "do we carry the plague about us? Must the
unjust and barbarous usage we have received render us odious to
our fellow-citizens? Come, my child," added she, "let us depart
from Damascus with all speed; let us not stay any longer in a
city where we are become frightful to our very friends."

The two wretched ladies, discoursing in this manner, came to one
of the extremities of the city, and retired to a ruined house to
pass the night. Thither some Mussulmauns, out of charity and
compassion, resorted to them after the day was shut in. They
carried them provisions, but durst not stay to comfort them, for
fear of being discovered, and punished for disobeying the
caliph's orders.

In the mean time king Zinebi had let fly a pigeon to give the
caliph an account of his exact obedience. He informed him of all
that had been executed, and conjured him to direct what he would
have done with Ganem's mother and sister. He soon received the
caliph's answer in the same way, which was, that he should banish
them from Damascus for ever. Immediately the king of Syria sent
men to the old house, with orders to take the mother and
daughter, and to conduct them three days' journey from Damascus,
and there to leave them, forbidding them ever to return to the
city.

Zinebi's men executed their commission, but being less exact
their master, in the strict performance of the caliph's orders,
they in pity gave the wretched ladies some small pieces of money,
and each of them a scrip, which they hung about their necks, to
carry their provisions.

In this miserable state they came to the first village. The
peasants' wives flocked about them, and, as it appeared through
their disguise that they were people of some condition, asked
them what was the occasion of their travelling in a habit that
did not seem to belong to them. Instead of answering the
question, they fell to weeping, which only served to heighten the
curiosity of the peasants, and to move their compassion. Ganem's
mother told them what she and her daughter had endured; at which
the good countrywomen were sensibly afflicted, and endeavoured to
comfort them. They treated them as well as their poverty would
permit, took off their horse-hair shifts, which were very uneasy
to them, and put on them others which they gave them, with shoes,
and something to cover their heads, and save their hair.

Having expressed their gratitude to those charitable women, Jalib
al Koolloob and her mother departed from that village, taking
short journeys towards Aleppo. They used at dusk to retire near
or into the mosques, where they passed the night on the mat, if
there was any, or else on the bare pavement; and sometimes rested
in the public places appointed for the use of travellers. As for
sustenance, they did not want, for they often came to places
where bread, boiled rice, and other provisions are distributed to
all travellers who desire it.

At length they came to Aleppo, but would not stay there, and
continuing their journey towards the Euphrates, crossed the
river, and entered Mesopotamia, which they traversed as far as
Moussoul. Thence, notwithstanding all they had endured, they
proceeded to Bagdad. That was the place they had fixed their
thoughts upon, hoping to find Ganem, though they ought not to
have fancied that he was in a city where the caliph resided; but
they hoped, because they wished it; their affection for him
increasing instead of diminishing, with their misfortunes. Their
conversation was generally about him, and they inquired for him
of all they met. But let us leave Jalib al Koolloob and her
mother, and return to Fetnah.

She was still confined closely in the dark tower, since the day
that had been so fatal to Ganem and herself. However,
disagreeable as her prison was to her, it was much less grievous
than the thoughts of Ganem's misfortune, the uncertainty of whose
fate was a killing affliction. There was scarcely a moment in
which she did not lament him.

The caliph was accustomed to walk frequently at night within the
enclosure of his palace, for he was the most inquisitive prince
in the world, and sometimes, by those night-walks, came to the
knowledge of things that happened in his court, which would
otherwise never have reached his ear. One of those nights, in his
walk, he happened to pass by the dark tower, and fancying he
heard somebody talk, stops, and drawing near the door to listen,
distinctly heard these words, which Fetnah, whose thoughts were
always on Ganem, uttered with a loud voice: "O Ganem, too
unfortunate Ganem! where are you at this time, whither has thy
cruel fate led thee? Alas! it is I that have made you wretched!
why did you not let me perish miserably, rather than afford me
your generous relief? What melancholy return have you received
for your care and respect? The commander of the faithful, who
ought to have rewarded, persecutes you; and in requital for
having always regarded me as a person reserved for his bed, you
lose your fortune, and are obliged to seek for safety in flight.
O caliph, barbarous caliph, how can you exculpate yourself, when
you shall appear with Ganem before the tribunal of the Supreme
Judge, and the angels shall testify the truth before your face?
All the power you are now invested with, and which makes almost
the whole world tremble, will not prevent your being condemned
and punished for your violent and unjust proceedings." Here
Fetnah ceased her complaints, her sighs and tears putting a stop
to her utterance.

This was enough to make the caliph reflect. He plainly perceived,
that if what he had heard was true, his favourite must be
innocent, and that he had been too hasty in giving such orders
against Ganem and his family. Being resolved to be rightly
informed in an affair which so nearly concerned him in point of
equity, on which he valued himself, he immediately returned to
his apartment, and that moment ordered Mesrour to repair to the
dark tower, and bring Fetnah before him.

By this command, and much more by the caliph's manner of
speaking, the chief of the eunuchs guessed that his master
designed to pardon his favourite, and take her to him again. He
was overjoyed at the thought, for he respected Fetnah, and had
been much concerned at her disgrace; therefore flying instantly
to the tower, "Madam," said he to the favourite, with such an air
as expressed his satisfaction, "be pleased to follow me; I hope
you will never more return to this melancholy abode: the
commander of the faithful wishes to speak with you, and I draw
from this a happy omen."

Fetnah followed Mesrour, who conducted her into the caliph's
closet. She prostrated herself before him, and so continued, her
face bathed in tears. "Fetnah," said the caliph, without bidding
her rise, "I think you charge me with violence and injustice. Who
is he, that, notwithstanding the regard and respell he had for
me, is in a miserable condition? Speak freely, you know the
natural goodness of my disposition, and that I love to do
justice."

By these words the favourite was convinced that the caliph had
heard what she had said, and availed herself of so favourable an
opportunity to clear Ganem. "Commander of the true believers,"
said she, "if I have let fall any word that is not agreeable to
your majesty, I most humbly beseech you to forgive me; but he
whose innocence and wretched state you desire to be informed of
is Ganem, the unhappy son of Abou Ayoub, late a rich merchant of
Damascus. He saved my life from a grave, and afforded me a
sanctuary in his house. I must own, that, from the first moment
he saw me, he perhaps designed to devote himself to me, and
conceived hopes of engaging me to admit his love. I guessed at
this, by the eagerness which he shewed in entertaining me, and
doing me all the good offices I so much wanted under the
circumstances I was then in; but as soon as he heard that I had
the honour to belong to you, 'Ah, madam,' said he, 'that which
belongs to the master is forbidden to the slave.' From that
moment, I owe this justice to his virtue to declare, his
behaviour was always suitable to his words. You, commander of the
true believers, well know with what rigour you have treated him,
and you will answer for it before the tribunal of God."

The caliph was not displeased with Fetnah for the freedom of
these words; "But may I," said he, "rely on the assurance you
give me of Ganem's virtue?" "Yes," replied Fetnah, "you may. I
would not for the world conceal the truth from you; and to prove
to you that I am sincere, I must make a confession, which perhaps
may displease you, but I beg pardon of your majesty beforehand."
"Speak, daughter," said Haroon al Rusheed, "I forgive you all,
provided you conceal nothing from me." "Well, then," replied
Fetnah, "let me inform you, that Ganem's respectful behaviour,
joined to all the good offices he did me, gained him my esteem. I
went further yet: you know the tyranny of love: I felt some
tender inclination rising in my breast. He perceived it; but far
from availing himself of my frailty, and notwithstanding the
flame which consumed him, he still remained steady in his duty,
and all that his passion could force from him were the words I
have already repeated to your majesty, 'That which belongs to the
master is forbidden to the slave.'"

This ingenuous confession might have provoked any other man than
the caliph; but it completely appeased that prince. He commanded
her to rise, and making her sit by him, "Tell me your story,"
said he, "from the beginning to the end." She did so, with
artless simplicity, passing slightly over what regarded Zobeide,
and enlarging on the obligations she owed to Ganem; but above
all, she highly extolled his discretion, endeavouring by that
means to make the caliph sensible that she had been under the
necessity of remaining concealed in Ganem's house, to deceive
Zobeide. She concluded with the young merchant's escape, which
she plainly told the caliph she had compelled him to, that he
might avoid his indignation.

When she had done speaking, the caliph said to her, "I believe
all you have told me; but why was it so long before you let me
hear from you? Was there any need of staying a whole month after
my return, before you sent me word where you were?" "Commander of
the true believers," answered Fetnah, "Ganem went abroad so very
seldom, that you need not wonder we were not the first that heard
of your return. Besides, Ganem, who took upon him to deliver the
letter I wrote to Nouron Nihar, was a long time before he could
find an opportunity of putting it into her own hands."

"It is enough, Fetnah," replied the caliph; "I acknowledge my
fault, and would willingly make amends for it, by heaping favours
on the young merchant of Damascus. Consider, therefore, what I
can do for him. Ask what you think fit, and I will grant it."
Hereupon the favourite fell down at the caliph's feet, with her
face to the ground; and rising again, said, "Commander of the
true believers, after returning your majesty thanks for Ganem, I
most humbly entreat you to cause it to be published throughout
your do minions, that you pardon the son of Abou Ayoub, and that
he may safely come to you." "I must do more," rejoined the
prince, "in requital for having saved your life, and the respect
he has strewn for me, to make amends for the loss of his fortune.
In short, to repair the wrong I have done to himself and his
family, I give him to you for a husband." Fetnah had no words
expressive enough to thank the caliph for his generosity: she
then withdrew into the apartment she had occupied before her
melancholy adventure. The same furniture was still in it, nothing
had been removed; but that which pleased her most was, to find
Ganem's chests and bales, which Mesrour had received the caliph's
orders to convey thither.

The next day Haroon al Rusheed ordered the grand vizier, to cause
proclamation to be made throughout all his dominions, that he
pardoned Ganem the son of Abou Ayoub; but this proved of no
effect, for a long time elapsed without any news of the young
merchant. Fetnah concluded, that he had not been able to survive
the pain of losing her. A dreadful uneasiness seized her mind;
but as hope is the last thing which forsakes lovers, she
entreated the caliph to give her leave to seek for Ganem herself;
which being granted, she took a purse containing a thousand
pieces of gold, and went one morning out of the palace, mounted
on a mule from the caliph's stables, very richly caparisoned.
Black eunuchs attended her, with a hand placed on each side of
the mule's back.

Thus she went from mosque to mosque, bestowing her alms among the
devotees of the Mahummedan religion, desiring their prayers for
the accomplishment of an affair, on which the happiness of two
persons, she told them, depended. She spend the whole day and the
thousand pieces of gold in giving alms at the mosques, and
returned to the palace in the evening.

The next day she took another purse of the same value, and in the like
equipage as the day before, went to the square of the jewellers'
shops, and stopping at the gateway without alighting, sent one of her
black eunuchs for the syndic or chief of them. The syndic, who was a
most charitable man, and spent above two-thirds of his income in
relieving poor strangers, sick or in distress, did not make Fetnah
wait, knowing by her dress that she was a lady belonging to the
palace. "I apply myself to you," said she, putting the purse into his
hands, "as a person whose piety is celebrated throughout the city. I
desire you to distribute that gold among the poor strangers you
relieve, for I know you make it your business to assist those who
apply to your charity. I am also satisfied that you prevent their
wants, and that nothing is more grateful to you, than to have an
opportunity of relieving their misery." "Madam," answered the syndic,
"I shall obey your commands with pleasure; but if you desire to
exercise your charity in person, and will be pleased to step to my
house, you will there see two women worthy of your compassion; I met
them yesterday as they were coming into the city; they were in a
deplorable condition, and it moved me the more, because I thought they
were persons of rank. Through all the rags that covered them,
notwithstanding the impression the sun has made on their faces, I
discovered a noble air, not to be commonly found in those people I
relieve. I carried them both to my house, and delivered them to my
wife, who was of the same opinion with me. She caused her slaves to
provide them good beds, whilst she herself led them to our warm bath,
and gave them clean linen. We know not as yet who they are, because we
wish to let them take some rest before we trouble them with our
questions."

Fetnah, without knowing why, felt a curiosity to see them. The
syndic would have conducted her to his house, but she would not
give him the trouble, and was satisfied that a slave should shew
her the way. She alighted at the door, and followed the syndic's
slave, who was gone before to give notice to his mistress, she
being then in the chamber with Jalib al Koolloob and her mother,
for they were the persons the syndic had been speaking of to
Fetnah.

The syndic's wife being informed by the slave, that a lady from
the palace was in her house, was hastening to meet her; but
Fetnah, who had followed the slave, did not give her time: on her
coming into the chamber, the syndic's wife prostrated herself
before her, to express the respect she had for all who belonged
to the caliph. Fetnah raised her up, and said, "My good lady, I
desire you will let me speak with those two strangers that
arrived at Bagdad last night." "Madam," answered the syndic's
wife, "they lie in those beds you see by each other." The
favourite immediately drew near the mother's, and viewing her
carefully, "Good woman," said she, "I come to offer you my
assistance: I have considerable interest in this city, and may be
of service to you and your companion." "Madam," answered Ganem's
mother, "I perceive by your obliging offers, that Heaven has not
quite forsaken us, though we had cause to believe it had, after
so many misfortunes as have befallen us." Having uttered these
words, she wept so bitterly that Fetnah and the syndic's wife
could not forbear letting fall some tears.

The caliph's favourite having dried up hers, said to Ganem's
mother, "Be so kind as to tell us your misfortunes, and recount
your story. You cannot make the relation to any persons better
disposed to use all possible means to comfort you." "Madam,"
replied Abou Ayoub's disconsolate widow, "a favourite of the
commander of the true believers, a lady whose name is Fetnah, is
the occasion of all our misfortunes." These words were like a
thunderbolt to the favourite; but suppressing her agitation and
concern, she suffered Ganem's mother to proceed in the following
manner: "I am the widow of Abou Ayoub, a merchant of Damascus; I
had a son called Ganem, who, coming to trade at Bagdad, has been
accused of carrying off Fetnah. The caliph caused search to be
made for him every where, to put him to death; but not finding
him, he wrote to the king of Damascus, to cause our house to be
plundered and razed, and to expose my daughter and myself three
days successively, naked, to the populace, and then to banish us
out of Syria for ever. But how unworthy soever our usage has
been, I should be still comforted were my son alive, and I could
meet with him. What a pleasure would it be for his sister and me
to see him again! Embracing him we should forget the loss of our
property, and all the evils we have suffered on his account.
Alas! I am fully persuaded he is only the innocent cause of them;
and that he is no more guilty towards the caliph than his sister
and myself."

"No doubt of it," said Fetnah, interrupting her there, "he is no
more guilty than you are; I can assure you of his innocence; for
I am that very Fetnah, you so much complain of; who, through some
fatality in my stars, have occasioned you so many misfortunes. To
me you must impute the loss of your son, if he is no more; but if
I have occasioned your misfortune, I can in some measure relieve
it. I have already justified Ganem to the caliph; who has caused
it to be proclaimed throughout his dominions, that he pardons the
son of Abou Ayoub; and doubt not he will do you as much good as
he has done you injury. You are no longer his enemies. He waits
for Ganem, to requite the service he has done me, by uniting our
fortunes; he gives me to him for his consort, therefore look on
me as your daughter, and permit me to vow eternal duty and
affection." Having so said, she bowed down on Ganem's mother,
who was so astonished that she could return no answer. Fetnah
held her long in her arms, and only left her to embrace the
daughter, who, sitting up, held out her arms to receive her.

When the caliph's favourite had strewn the mother and daughter
all tokens of affection, as Ganem's wife, she said to them, "The
wealth Ganem had in this city is not lost, it is in my apartment
in the palace; but I know all the treasure of the world cannot
comfort you without Ganem, if I may judge of you by myself. Blood
is no less powerful than love in great minds; but why should we
despair of seeing him again? We shall find him; the happiness of
meeting with you makes me conceive fresh hopes. Perhaps this is
the last day of your sufferings, and the beginning of a greater
felicity than you enjoyed in Damascus, when Ganem was with you."

Fetnah would have proceeded, but the syndic of the jewellers coming in
interrupted her: "Madam," said he to her, "I come from seeing a very
moving object, it is a young man, whom a camel-driver had just carried
to an hospital: he was bound with cords on a camel, because he had not
strength enough to sit. They had already unbound him, and were
carrying him into the hospital, when I happened to pass by. I went up
to the young man, viewed him attentively, and fancied his countenance
was not altogether unknown to me. I asked him some questions
concerning his family and his country; but all the answers I could get
were sighs and tears. I took pity on him, and being so much used to
sick people, perceived that he had need to have particular care taken
of him. I would not permit him to be put into the hospital; for I am
too well acquainted with their way of managing the sick, and am
sensible of the incapacity of the physicians. I have caused him to be
brought to my own house, by my slaves; and they are now in a private
room where I placed him, putting on some of my own linen, and treating
him as they would do myself."

Fetnah's heart beat at these words of the jeweller, and she felt
a sudden emotion, for which she could not account: "Shew me,"
said she to the syndic, "into the sick man's room; I should be
glad to see him." The syndic conducted her, and whilst she was
going thither, Ganem's mother said to Jalib al Koolloob, "Alas!
daughter, wretched as that sick stranger is, your brother, if he
be living, is not perhaps in a more happy condition."

The caliph's favourite coming into the chamber of the sick
stranger, drew near the bed, in which the syndic's slaves had
already laid him. She saw a young man, whose eyes were closed,
his countenance pale, disfigured, and bathed in tears. She gazed
earnestly on him, her heart beat, and she fancied she beheld
Ganem; but yet she would not believe her eyes. Though she found
something of Ganem in the objets she beheld, yet in other
respects he appeared so different, that she durst not imagine it
was he that lay before her. Unable, however, to withstand the
earnest desire of being satisfied, "Ganem," said she, with a
trembling voice, "is it you I behold?" Having spoken these words,
she stopped to give the young man time to answer, but observing
that he seemed insensible; "Alas! Ganem," added she, "it is not
you that I address! My imagination being overcharged with your
image, has given to a stranger a deceitful resemblance. The son
of Abou Ayoub, however indisposed, would know the voice of
Fetnah." At the name of Fetnah, Ganem (for it was really he)
opened his eyes, sprang up, and knowing the caliph's favourite;
"Ah! madam," said he, "by what miracle"  He could say no more;
such a sudden transport of joy seized him that he fainted away.
Fetnah and the syndic did all they could to bring him to himself;
but as soon as they perceived he began to revive, the syndic
desired the lady to withdraw, lest the sight of her should
heighten his disorder.

The young man having recovered, looked all around, and not seeing
what he sought, exclaimed, "What is become of you, charming
Fetnah? Did you really appear before my eyes, or was it only an
illusion?" "No, sir," said the syndic, "it was no illusion. It
was I that caused the lady to withdraw, but you shall see her
again, as soon as you are in a condition to bear the interview.
You now stand in need of rest, and nothing ought to obstruct your
taking it. The situation of your affairs is altered, since you
are, as I suppose, that Ganem, in favour of whom the commander of
the true believers has caused a proclamation to be made in
Bagdad, declaring, that he forgives him what is passed. Be
satisfied, for the present, with knowing so much; the lady, who
just now spoke to you, will acquaint you with the rest, therefore
think of nothing but recovering your health; I will contribute
all in my power towards it." Having spoke these words, he left
Ganem to take his rest, and went himself to provide for him such
medicines as were proper to recover his strength, exhausted by
hard living and toil.

During this time Fetnah was in the room with Jalib al Koolloob
and her mother, where almost the same scene was acted over again;
for when Ganem's mother understood that the sick stranger whom
the syndic had brought into his house was Ganem himself, she was
so overjoyed, that she also swooned away, and when, with the
assistance of Fetnah and the syndic's wife, she was again come to
herself, she would have arisen to go and see her son; but the
syndic coming in, hindered her, representing that Ganem was so
weak and emaciated, that it would endanger his life to excite in
him those emotions, which must be the consequence of the
unexpected sight of a beloved mother and sister. There was no
occasion for the syndic's saying any more to Ganem's mother; as
soon as she was told that she could not converse with her son,
without hazarding his life, she ceased insisting to go and see
him. Fetnah then said, "Let us bless Heaven for having brought us
all together. I will return to the palace to give the caliph an
account of these adventures, and tomorrow morning I will return
to you." This said, she embraced the mother and the daughter, and
went away. As soon as she came to the palace, she sent Mesrour to
request a private audience of the caliph, which was immediately
granted; and being brought into the prince's closet, where he was
alone, she prostrated herself at his feet, with her face on the
ground, according to custom. He commanded her to rise, and having
made her sit down, asked whether she had heard any news of Ganem?
"Commander of the true believers," said she, "I have been so
successful, that I have found him, and also his mother and
sister." The caliph was curious to know how she had discovered
them in so short a time, and she satisfied his inquiries, saying
so many things in commendation of Ganem's mother and sister, he
desired to see them as well as the young merchant.

Though Haroon al Rusheed was passionate, and in his heat
sometimes guilty of cruel actions; yet he was just, and the most
generous prince in the world, when the storm of anger was over,
and he was made sensible of the wrong he had done. Having
therefore no longer cause to doubt but that he had unjustly
persecuted Ganem and his family, and had publicly wronged them,
he resolved to make them public satisfaction. "I am overjoyed,"
said he to Fetnah, "that your search has proved so successful; it
is a real satisfaction to me, not so much for your sake as for my
own. I will keep the promise I have made you. You shall marry
Ganem, and I here declare you are no longer my slave; you are
free. Go back to that young merchant, and as soon as he has
recovered his health, you shall bring him to me with his mother
and sister."

The next morning early Fetnah repaired to the syndic of the
jewellers, being impatient to hear of Ganem's health, and tell
the mother and daughter the good news she had for them. The first
person she met was the syndic, who told her that Ganem had rested
well that night; and that his disorder proceeding altogether from
melancholy, the cause being removed, he would soon recover his
health.

Accordingly the son of Abou Ayoub was speedily much amended.
Rest, and the good medicines he had taken, but above all the
different situation of his mind, had wrought so good an effect,
that the syndic thought he might without danger see his mother,
his sister, and his mistress, provided he was prepared to receive
them; because there was ground to fear, that, not knowing his
mother and sister were at Bagdad, the sight of them might
occasion too great surprise and joy. It was therefore resolved,
that Fetnah should first go alone into Ganem's chamber, and then
make a sign to the two other ladies to appear, when she thought
it was proper.

Matters being so ordered, the syndic announced Fetnah's coming to
the sick man, who was so transported to see her, that he was
again near fainting away, "Well, Ganem," said she, drawing near
to his bed, "you have again found your Fetnah, whom you thought
you had lost for ever." "Ah! madam," exclaimed he, eagerly
interrupting her, "what miracle has restored you to my sight? I
thought you were in the caliph's palace; he has doubtless
listened to you. You have dispelled his jealousy, and he has
restored you to his favour."

"Yes, my dear Ganem," answered Fetnah, "I have cleared myself
before the commander of the true believers, who, to make amends
for the wrong he has done you, bestows me on you for a wife."
These last words occasioned such an excess of joy in Ganem, that
he knew not for a while how to express himself, otherwise than by
that passionate silence so well known to lovers. At length he
broke out in these words: "Beautiful Fetnah, may I give credit to
what you tell me? May I believe that the caliph really resigns
you to Abou Ayoub's son?" "Nothing is more certain," answered the
lady. "The caliph, who before caused search to be made for you,
to take away your life, and who in his fury caused your mother
and your sister to suffer a thousand indignities, desires now to
see you, that he may reward the respect you had for him; and
there is no question but that he will load your family with
favours."

Ganem asked, what the caliph had done to his mother and sister,
which Fetnah told him; and he could not forbear letting fall some
tears at the relation, notwithstanding the thoughts which arose
in his mind at the prospect of being married to his mistress. But
when Fetnah informed him, that they were actually in Bagdad, and
in the same house with him, he appeared so impatient to see them,
that the favourite could no longer defer giving him the
satisfaction; and accordingly called them in. They were at the
door waiting for that moment. They entered, went up to Ganem, and
embracing him in their turns, kissed him a thousand times. What
tears were shed amidst those embraces! Ganem's face was bathed
with them, as well as his mother's and sisters; and Fetnah let
fall abundance. The syndic himself and his wife were so moved at
the spectacle, that they could not forbear weeping, nor
sufficiently admire the secret workings of Providence which had
brought together into their house four persons, whom fortune had
so cruelly persecuted.

When they had dried up their tears, Ganem drew them afresh, by
the recital of what he had suffered from the day he left Fetnah,
till the moment the syndic brought him to his house. He told
them, that having taken refuge in a small village, he there fell
sick; that some charitable peasants had taken care of him, but
finding he did not recover, a camel-driver had undertaken to
carry him to the hospital at Bagdad. Fetnah also told them all
the uneasiness of her imprisonment, how the caliph, having heard
her talk in the tower, had sent for her into his closet, and how
she had cleared herself. In conclusion, when they had related
what accidents had befallen them, Fetnah said, "Let us bless
Heaven, which has brought us all together again, and let us think
of nothing but the happiness that awaits us. As soon as Ganem has
recovered his health, he must appear before the caliph, with his
mother and sister; but I will go and make some provision for
them."

This said, she went to the palace, and soon returned with a purse
containing a thousand pieces of gold, which she delivered to the
syndic, desiring him to buy apparel for the mother and daughter.
The syndic, who was a man of a good taste, chose such as were
very handsome, and had them made up with all expedition. They
were finished in three days, and Ganem finding himself strong
enough, prepared to go abroad; but on the day he had appointed to
pay his respects to the caliph, while he was making ready, with
his mother and sister, the grand vizier, Jaaffier came to the
syndic's house.

He had come on horseback, attended by a great number of officers.
"Sir," said he to Ganem, as soon as he entered, "I am come from
the commander of the true believers, my master and yours; the
orders I have differ much from those which I do not wish to
revive in your memory; I am to bear you company, and to present
you to the caliph, who is desirous to see you." Ganem returned no
other answer to the vizier's compliment, than by profoundly
bowing his head, and then mounted a horse brought from the
caliph's stables, which he managed very gracefully. The mother
and daughter were mounted on mules belonging to the palace, and
whilst Fetnah on another mule led them by a bye-way to the
prince's court, Jaaffier conducted Ganem, and brought him into
the hall of audience. The caliph was sitting on his throne,
encompassed with emirs, viziers, and other attendants and
courtiers, Arabs, Persians, Egyptians, Africans, and Syrians, of
his own dominions, not to mention strangers.

When the vizier had conducted Ganem to the foot of the throne,
the young merchant paid his obeisance, prostrating himself with
his face to the ground, and then rising, made a handsome
compliment in verse, which, though the effusion of the moment,
met with the approbation of the whole court. After his
compliment, the caliph caused him to approach, and said, "I am
glad to see you, and desire to hear from your own mouth where you
found my favourite, and all that you have done for her." Ganem
obeyed, and appeared so sincere, that the caliph was convinced of
his veracity. He ordered a very rich vest to be given him,
according to the custom observed towards those who are admitted
to audience. After which he said to him, "Ganem, I will have you
live in my court." "Commander of the true believers," answered
the young merchant, "a slave has no will but his master's, on
whom his life and fortune depend." The caliph was highly pleased
with Ganem's reply, and assigned him a considerable pension. He
then descended from his throne, and causing only Ganem and the
grand vizier, follow him, retired into his own apartment.

Not questioning but that Fetnah was in waiting, with Abou Ayoub's
widow and daughter, he caused them to be called in. They
prostrated themselves before him: he made them rise; and was so
charmed by Jalib al Koolloob's beauty, that, after viewing her
very attentively, he said, "I am so sorry for having treated your
charms so unworthily, that I owe them such a satisfaction as may
surpass the injury I have done. I take you to wife; and by that
means shall punish Zobeide, who shall become the first cause of
your good fortune, as she was of your past sufferings. This is
not all," added he, turning towards Ganem's mother; "you are
still young, I believe you will not disdain to be allied to my
grand vizier, I give you to Jaaffier, and you, Fetnah, to Ganem.
Let a cauzee and witnesses be called, and the three contracts be
drawn up and signed immediately." Ganem would have represented to
the caliph, that it would be honour enough for his sister to be
one of his favourites; but he was resolved to marry her.

Haroon thought this such an extraordinary story, that he ordered
his historiographer to commit it to writing with all its
circumstances. It was afterwards laid up in his library, and many
copies being transcribed, it became public.




End of Volume 1.






                    The "Aldine" Edition of

               The Arabian Nights Entertainments

                   Illustrated by S. L. Wood

              FROM THE TEXT OF DR. JONATHAN SCOTT

                        In Four Volumes

                            Volume 2


                             London
                      Pickering and Chatto
                              1890




                     Contents of Volume II.


The Story of the Little Hunch-Back
     The Story Told by the Christian Merchant
     The Story Told by the Sultan of Casgar's Purveyor
     The Story Told by the Jewish Physician
     The Story Told by the Tailor
     The Story Told by the Barber
     The Story Told by the Barber's Eldest Brother
     The Story Told by the Barber's Second Brother
     The Story Told by the Barber's Third Brother
     The Story Told by the Barber's Fourth Brother
     The Story Told by the Barber's Fifth Brother
     The Story Told by the Barber's Sixth Brother

The History of Aboulhassen Ali Ebn Ecar, and Schemselnihar,
Favourite of Caliph Haroon Al Rusheed

The Story of the Loves of Kummir Al Zummaun, Prince of the Isles
of the Children of
Khaledan, and of Badoura, Princess of China

The Story of the Princes Amgiad and Assad
     The Story of the Prince Amgiad and a Lady of the City of
Magicians

The Story of Noor Ad Deen and the Fair Persian




              THE STORY OF THE LITTLE HUNCH-BACK.



There was in former times at Casgar, on the extreme boundaries of
Tartary, a tailor who had a pretty wife, whom he affectionately
loved, and by whom he was beloved with reciprocal tenderness. One
day while he was at work, a little hunch-back seated himself at
the shop door and began to sing, and play upon a tabor. The
tailor was pleased with his performance, and resolved to take him
to his house to entertain his wife: "This little fellow," said
he, "will divert us both this evening." He accordingly invited
him, and the other readily accepted the invitation: so the tailor
shut up his shop, and carried him home. Immediately after their
arrival the tailor's wife placed before them a good dish of fish;
but as the little man was eating, he unluckily swallowed a bone,
which, notwithstanding all that the tailor and his wife could do,
choked him. This accident greatly alarmed them both, dreading, if
the magistrates should hear of it, that they would be punished as
murderers. However, the husband devised a scheme to get rid of
the corpse. He reflected that a Jewish doctor lived just by, and
having formed his plan, his wife and he took the corpse, the one
by the feet and the other by the head, and carried it to the
physician's house. They knocked at the door, from which a steep
flight of stairs led to his chamber. The servant maid came down
without any light, and opening the door, asked what they wanted.
"Have the goodness," said the tailor, "to go up again, and tell
your master we have brought him a man who is very ill, and wants
his advice. Here," continued he, putting a piece of money into
her hand, "give him that beforehand, to convince him that we do
not mean to impose." While the servant was gone up to inform her
master, the tailor and his wife hastily conveyed the hunchbacked
corpse to the head of the stairs, and leaving it there, hurried
away.

In the mean time, the maid told the doctor, that a man and woman
waited for him at the door, desiring he would come down and look
at a sick man whom they had brought with them, and clapped into
his hand the money she had received. The doctor was transported
with joy; being paid beforehand, he thought it must needs be a
good patient, and should not be neglected. "Light, light," cried
he to the maid; "follow me quickly." As he spoke, he hastily ran
towards the head of the stairs without waiting for a light, and
came against the corpse with so much violence that he
precipitated it to the bottom, and had nearly fallen with it.
"Bring me a light," cried he to the maid; "quick, quick." At last
she brought one, and he went down stairs with her; but when he
saw that what he had kicked down was a dead man, he was so
frightened, that he invoked Moses, Aaron, Joshua, Esdras, and all
the other prophets of his nation. "Unhappy man that I am," said
he, "why did I attempt to come without a light! I have killed the
poor fellow who was brought to me to be cured: doubtless I am the
cause of his death, and unless Esdras's ass come to assist me, I
am ruined: Mercy on me, they will be here out of hand, and drag
me out of my house for a murderer."

Notwithstanding the perplexity and confusion into which he was
thrown, he had the precaution to shut his door, for fear any one
passing by should observe the accident of which he reckoned
himself to be the author. He then took the corpse into his wife's
chamber, who was ready to swoon at the sight. "Alas," cried she,
"we are utterly ruined and undone, unless we can devise some
expedient to get the corpse out of our house this night. If we
harbour it till morning we are lost. What a deplorable misfortune
is this! What have you done to kill this man?" "That is not now
the question," replied the Jew; "our business at present is, to
find a remedy for the evil which threatens us."

The doctor and his wife consulted how to dispose of the corpse
that night. The doctor racked his brain in vain, he could not
think of any stratagem to relieve his embarrassment; but his
wife, who was more fertile in invention, said, "A thought is just
come into my head; let us carry the corpse to the terrace of our
house, and throw it down the chimney of our Mussulmaun
neighbour."

This Mussulmaun was one of the sultan's purveyors for furnishing
oil, butter, and articles of a similar nature, and had a magazine
in his house, where the rats and mice made prodigious havoc.

The Jewish doctor approving the proposed expedient, the wife and
he took the little hunch-back up to the roof of the house; and
clapping ropes under his arm-pits, let him down the chimney into
the purveyor's chamber so dexterously that he stood upright
against the wall, as if he had been alive. When they found he had
reached the bottom, they pulled up the ropes, and left the corpse
in that posture. They were scarcely got down into their chamber,
when the purveyor, who had just returned from a wedding feast,
went into his room, with a lanthorn in his hand. He was not a
little surprised to discover a man standing in his chimney; but
being a stout fellow, and apprehending him to be a thief, he took
up a stick, and making straight up to the hunch-back, "Ah!" said
he, "I thought the rats and mice ate my butter and tallow; but it
is you who come down the chimney to rob me? However, I think you
will have no wish to come here again." Upon this he attacked
hunch-back, and struck him several times with his stick. The
corpse fell down flat on the ground, and the purveyor redoubled
his blows. But, observing that the body did not move, he stood a
little time to regard it; and then, perceiving it to be dead,
fear succeeded his anger. "Wretched man that I am," said he,
"what have I done! I have killed a man; alas, I have carried my
revenge too far. Good God, unless thou pity me my life is gone!
Cursed, ten thousand times accursed, be the fat and the oil that
occasioned me to commit so criminal an action." He stood pale and
thunderstruck; he fancied he already saw the officers come to
drag him to condign punishment, and could not tell what
resolution to take.

The sultan of Casgar's purveyor had never noticed the little
man's hump-back when he was beating him, but as soon as he
perceived it, he uttered a thousand imprecations against him.
"Ah, thou cursed hunch-back," cried he, "thou crooked wretch,
would to God thou hadst robbed me of all my fat, and I had not
found thee here. I then should not have been thrown into this
perplexity on account of this and thy vile hunch. Ye stars that
twinkle in the heavens, give your light to none but me in this
dangerous juncture." As soon as he had uttered these words, he
took the crooked corpse upon his shoulders, and carried it to the
end of the street, where he placed it in an upright posture
against a shop; he then returned without once looking behind him.

A few minutes before day-break, a Christian merchant, who was
very rich, and furnished the sultan's palace with various
articles, having sat up all night at a debauch, happened to come
from his house in this direction on his way to the bath. Though
he was intoxicated, he was sensible that the night was far spent,
and that the people would soon be called to morning prayers; he
therefore quickened his pace to get to the bath in time, lest
some Mussulmaun, in his way to the mosque, should meet him and
carry him to prison for a drunkard. When he came to the end of
the street, he had occasion to stop by the shop where the
sultan's purveyor had put the hunch-backed corpse; which being
jostled by him, tumbled upon the merchant's back. The merchant
thinking he was attacked by a robber, knocked it down, and after
redoubling his blows, cried out "Thieves!"

The outcry alarmed the watch, who came up immediately, and
finding a Christian beating a Mussulmaun (for hump-back was of
our religion), "What reason have you," said he, "to abuse a
Mussulmaun in this manner?" "He would have robbed me," replied
the merchant, "and jumped upon my back in order to take me by the
throat." "If he did," said the watch, "you have revenged yourself
sufficiently; come, get off him." At the same time he stretched
out his hand to help little hump-back up, but observing he was
dead, "Oh!" said he, "is it thus that a Christian dares to
assassinate a Mussulmaun?" So saying, he laid hold of the
Christian, and carried him to the house of the officer of the
police, where he was kept till the judge was stirring, and ready
to examine him. In the mean time, the Christian merchant became
sober, and the more he reflected upon his adventure, the less
could he conceive how such slight blows of his fist could have
killed the man.

The judge having heard the report of the watch, and viewed the
corpse, which they had taken care to bring to his house,
interrogated the Christian merchant, who could not deny the
crime, though he had not committed it. But the judge considering
that little hump-back belonged to the sultan, for he was one of
his buffoons, would not put the Christian to death till he knew
the sultan's pleasure. For this end he went to the palace, and
acquainted the sultan with what had happened; and received this
answer: "I have no mercy to show to a Christian who kills a
Mussulmaun." Upon this the judge ordered a stake to be prepared,
and sent criers all over the city to proclaim that they were
about to impale a Christian for killing a Mussulmaun.

At length the merchant was brought to the place of execution; and
the executioner was about to do his duty, when the sultan's
purveyor pushed through the crowd, calling to him to stop for
that the Christian had not committed the murder, but he himself
had done it. Upon that, the officer who attended the execution
began to question the purveyor, who told him every circumstance
of his having killed the little hunchback, and how he had
conveyed his corpse to the place where the Christian merchant had
found it. "You were about," added he, "to put to death an
innocent person; for how can he be guilty of the death of a man
who was dead before he touched him? It is enough for me to have
killed a Mussulmaun without loading my conscience with the death
of a Christian who is not guilty."

The sultan of Casgar's purveyor having publicly charged himself
with the death of the little hunchbacked man, the officer could
do no less than execute justice on the merchant. "Let the
Christian go," said he to the executioner, "and impale this man
in his stead, since it appears by his own confession that he is
guilty." Thereupon the executioner released the merchant, and
seized the purveyor; but just as he was going to impale him, he
heard the voice of the Jewish doctor, earnestly intreating him to
suspend the execution, and make room for him to approach.

When he appeared before the judge, "My lord," said he, "this
Mussulmaun you are going to execute is not guilty. I am the
criminal. Last night a man and a woman, unknown to me, came to my
door with a sick man; my maid went and opened it without a light,
and received from them a piece of money with a commission to come
and desire me, in their name, to step down and look at the
patient. While she was delivering her message, they conveyed the
sick person to the stair-head, and disappeared. I went, without
staying till my servant had lighted a candle, and in the dark
happened to stumble upon the sick person, and kick him down
stairs. At length I saw he was dead, and that it was the crooked
Mussulmaun whose death you are now about to avenge. My wife and I
took the corpse, and, after conveying it up to the roof of the
purveyor, our next neighbour, whom you were going to put to death
unjustly, let it down the chimney into his chamber. The purveyor
finding it in his house, took the little man for a thief, and
after beating him concluded he had killed him. But that it was
not so you will be convinced by this my deposition; I am the sole
author of the murder; and though it was committed undesignedly, I
am resolved to expiate my crime, that I may not have to charge
myself with the death of two Mussulmauns."

The chief justice being persuaded that the Jewish doctor was the
murderer, gave orders to the executioner to seize him and release
the purveyor. Accordingly the doctor was just going to be
impaled, when the tailor appeared, crying to the executioner to
hold his hand, and make room for him, that he might come and make
his confession to the chief judge. Room being made, "My lord,"
said he, "you have narrowly escaped taking away the lives of
three innocent persons; but if you will have the patience to hear
me, I will discover to you the real murderer of the crook backed
man. If his death is to be expiated by another, that must be
mine. Yesterday, towards the evening, as I was at work in my
shop, and was disposed to be merry, the little hunch-back came to
my door half-drunk, and sat down. He sung a little, and so I
invited him to pass the evening at my house. He accepted the
invitation and went in with me. We sat down to supper and I gave
him a plate of fish; but in eating, a bone stuck in his throat,
and though my wife and I did our utmost to relieve him, he died
in a few minutes. His death afflicted us extremely, and for fear
of being charged with it, we carried the corpse to the Jewish
doctor's house and knocked. The maid came and opened the door; I
desired her to go up again and ask her master to come down and
give his advice to a sick person whom we had brought along with
us; and withal, to encourage him, I charged her to give him a
piece of money, which I put into her hand. When she was gone, I
carried the hunch-back up stairs, and laid him upon the uppermost
step, and then my wife and I made the best of our way home. The
doctor coming, threw the corpse down stairs, and concluded
himself to be the author of his death. This being the case,"
continued he, "release the doctor, and let me die in his stead."

The chief justice, and all the spectators, wondered at the
strange events which had ensued upon the death of the little
hunch-back. "Let the Jewish doctor go," said the judge, "and
seize the tailor, since he confesses the crime. It is certain
this history is very uncommon, and deserves to be recorded in
letters of gold." The executioner having dismissed the doctor
prepared to impale the tailor.

While the executioner was making ready to impale the tailor, the
sultan of Casgar, wanting the company of his crooked jester, asked
where he was; and one of his officers told him; "The hunch-back, Sir,
whom you inquire after, got drunk last night, and contrary to his
custom slipped out of the palace, and went strolling about the city,
and this morning was found dead. A man was brought before the chief
justice, and charged with the murder of him; but when he was going to
be impaled, up came a man, and after him another, who took the charge
upon themselves and cleared one another, and the judge is now
examining a third, who gives himself out for the real author of the
murder."

Upon this intelligence the sultan of Casgar sent an officer to
the place of execution. "Go," said he, "with all expedition, and
tell the judge to bring the accused persons before me immediately
and bring also the corpse of poor hunch-back, that I may see him
once more." Accordingly the officer went, and happened to arrive
at the place of execution at the very time that the executioner
had laid his hands upon the tailor. He called aloud to him to
suspend the execution. The executioner knowing the officer, did
not dare to proceed, but released the tailor; and then the
officer acquainted the judge with the sultan's pleasure. The
judge obeyed, and went directly to the palace accompanied by the
tailor, the Jewish doctor, and the Christian merchant; and made
four of his men carry the hunch-backed corpse along with him.

When they appeared in the sultan's presence, the judge threw
himself at the prince's feet and after recovering himself, gave
him a faithful relation of what he knew of the story of the
hunch-backed man. The story appeared so extraordinary to the
sultan, that he ordered his own historian to write it down with
all its circumstances. Then addressing himself to the audience;
"Did you ever hear," said he, "such a surprising event as has
happened on the account of my little crooked buffoon?" The
Christian merchant, after falling down, and touching the earth
with his forehead, spoke as follows: "Most puissant monarch, I
know a story yet more astonishing than this; if your majesty will
give me leave, I will relate it. The circumstances are such, that
no one can hear them without emotion." "Well," said the sultan,
"you have my permission:" and the merchant went on as follows:




            The Story told by the Christian Merchant.



Sir, before I commence the recital of the story you have
permitted me to relate, I beg leave to acquaint you, that I have
not the honour to be born in any part of your majesty's empire. I
am a stranger, born at Cairo in Egypt, a Copt by nation, and by
religion a Christian. My father was a broker, and realized
considerable property, which he left me at his death. I followed
his example, and pursued the same employment. While I was
standing in the public inn frequented by the corn merchants,
there came up to me a handsome young man, well dressed, and
mounted on an ass. He saluted me, and pulling out a handkerchief,
in which he had a sample of sesame or Turkey corn, asked me how
much a bushel of such sesame would fetch.

I examined the corn the young man shewed me, and told him it was
worth a hundred dirhems of silver per bushel. "Pray," said he,
"look out for some merchant to take it at that price, and come to
me at the Victory gate, where you will see a khan at a distance
from the houses." So saying, he left me the sample, and I shewed
it to several merchants, who told me, that they would take as
much as I could spare at a hundred and ten dirhems per bushel, so
that I reckoned on getting ten dirhems per bushel for my
commission. Full of the expectation of this profit, I went to the
Victory gate, where I found the young merchant expecting me, and
he took me into his granary, which was full of sesame. He had
then a hundred and fifty bushels, which I measured out, and
having carried them off upon asses, sold them for five thousand
dirhems of silver. "Out of this sum," said the young man, "there
are five hundred dirhems coming to you, at the rate of ten
dirhems per bushel. This I give you; and as for the rest which
pertains to me, take it out of the merchants' hands, and keep it
till I call or send for it, for I have no occasion for it at
present." I answered, it should be ready for him whenever he
pleased to demand it; and so, kissing his hand, took leave of
him, with a grateful sense of his generosity.

A month passed before he came near me: then he asked for the sum
he had committed to my trust. I told him it was ready, and should
be counted to him immediately. He was mounted on his ass, and I
desired him to alight, and do me the honour to eat a mouthful
with me before he received his money. "No," said he, "I cannot
alight at present, I have urgent business that obliges me to be
at a place just by; but I will return this way, and then take the
money which I desired you would have in readiness." This said, he
disappeared, and I still expected his return, but it was a full
month before I saw him again. "This young merchant," thought I,
"has great confidence in me, leaving so great a sum in my hands
without knowing me; any other man would have been afraid I should
have run away with it." To be short, he came again at the end of
the third month, and was still mounted on his ass, but more
handsomely dressed than before.

As soon as I saw the young man, I intreated him to alight, and
asked him if he would not take his money? "There is no hurry,"
said he, with a pleasant easy air, "I know it is in good hands; I
will come and take it when my other money is all gone. Adieu,"
continued he, "I will return towards the end of the week." With
that he struck the ass, and soon disappeared. "Well," thought I,
"he says he will see me towards the end of the week, but he may
not perhaps return for a great while; I will make the most I can
of his money, which may bring me much profit."

As it happened, I was not deceived in my conjecture; for it was a
full year before I saw my young merchant again. He then appeared
as richly appareled as before, but seemed to have something on
his spirits. I asked him to do me the honour to walk into my
house. "For this time," replied he, "I will: but on this
condition, that you shall put yourself to no extraordinary charge
on my account." "I will do just as you please," said I, "only do
me the favour to alight and walk in." Accordingly he complied. I
gave orders to have a repast prepared, and while this was doing,
we entered into conversation. All things being ready, we sat
down. I observed he took the first mouthful with his left hand,
and not with the right. I was at a loss what to think of this.
"Ever since I have known this young man," said I inwardly, "he
has always appeared very polite; is it possible he can do this
out of contempt? What can be the reason he does not use his right
hand?"

After we had done eating, and every thing was taken away, we sat
upon a sofa, and I presented him with a lozenge by way of dainty;
but still he took it with his left hand. I said to him, "Pardon,
Sir, the liberty I take in asking you what reason you have for
not using your right hand? Perhaps you have some complaint in
that hand." Instead of answering, he heaved a deep sigh, and
pulling out his right arm, which he had hitherto kept under his
vest, shewed me, to my great astonishment, that it had been cut
off. "Doubtless you were displeased," said he, "to see me feed
myself with the left hand; but I leave you to judge, whether it
was in my power to do otherwise." "May one ask," said I, "by what
mischance you lost your right hand?" Upon that he burst into
tears, and after wiping his eyes, gave me the following relation.

You must know that I am a native of Bagdad, the son of a rich
merchant, the most eminent in that city for rank and opulence. I
had scarcely launched into the world, when falling into the
company of travellers, and hearing their wonderful accounts of
Egypt, especially of Grand Cairo, I was interested by their
discourse, and felt a strong desire to travel. But my father was
then alive, and would not grant me permission. At length he died;
and being then my own master, I resolved to take a journey to
Cairo. I laid out a large sum of money in the purchase of several
sorts of fine stuffs of Bagdad and Moussol and departed.

Arriving at Cairo, I went to the khan, called the khan of
Mesrour, and there took lodgings, with a warehouse for my bales,
which I had brought with me upon camels. This done, I retired to
my chamber to rest, after the fatigue of my journey, and gave
some money to my servants, with orders to buy some provisions and
dress them. After I had eaten, I went to view the castle, some
mosques, the public squares, and the other most remarkable
places.

Next day I dressed myself, and ordered some of the finest and
richest of my bales to be selected and carried by my slaves to
the Circassian bazaar, whither I followed. I had no sooner made
my appearance, than I was surrounded with brokers and criers who
had heard of my arrival. I gave patterns of my stuffs to several
of the criers, who shewed them all over the bazaar; but none of
the merchants offered near so much as prime cost and carriage.
This vexed me, and the criers observing I was dissatisfied, said,
"If you will take our advice, we will put you in a way to sell
your goods without loss."

The brokers and the criers, having thus promised to put me in a
way of losing nothing by my goods, I asked them what course they
would have me pursue. "Divide your goods," said they, "among
several merchants, they will sell them by retail; and twice a
week, that is on Mondays and Thursdays, you may receive what
money they may have taken. By this means, instead of losing, you
will turn your goods to advantage, and the merchants will gain by
you. In the mean while you will have time to take your pleasure
about the town or go upon the Nile."

I took their advice, and conducted them to my warehouse; from
whence I brought all my goods to the bazaar, and there divided
them among the merchants whom they represented as most reputable
and able to pay; and the merchants gave me a formal receipt
before witnesses, stipulating that I should not making any
demands upon them for the first month.

Having thus regulated my affairs, my mind was occupied with
ordinary pleasures. I contracted acquaintance with divers persons
of nearly the same age with myself, which made the time pass
agreeably. After the first month had expired, I began to visit my
merchants twice a week, taking with me a public officer to
inspect their books of sale, and a banker to see that they paid
me in good money, and to regulate the value of the several coins.
Every pay-day, I had a good sum of money to carry home to my
lodging at the khan of Mesrour. I went on other days to pass the
morning sometimes at one merchant's house, and sometimes at that
of another. In short, I amused myself in conversing with them,
and seeing what passed in the bazaar.

One Monday, as I was sitting in a merchant's shop, whose name
was Buddir ad Deen, a lady of quality, as might easily be
perceived by her air, her apparel, and by a well-dressed slave
attending her, came into the shop, and sat down by me. Her
external appearance, joined to a natural grace that shone in all
her actions, prepossessed me in her favour, and inspired me with
a desire to be better acquainted with her. I know not whether she
observed that I took pleasure in gazing on her, and whether this
attention on my part was not agreeable to her; but she let down
the crepe that hung over the muslin which covered her face, and
gave me the opportunity of seeing her large black eyes; which
perfectly charmed me. In fine, she inflamed my love to the height
by the agreeable sound of her voice, her graceful carriage in
saluting the merchant, and asking him how he did since she had
seen him last.

After conversing with him some time upon indifferent subjects, she
gave him to understand that she wanted a particular kind of stuff with
a gold ground; that she came to his shop, as affording the best choice
of any in all the bazaar; and that if he had any such as she asked
for, he would oblige her in showing them. Buddir ad Deen produced
several pieces, one of which she pitched upon, and he asked for it
eleven hundred dirhems of silver. "I will," said she, "give you your
price for it, but I have not money enough about me; so I hope you will
give me credit till to-morrow, and in the mean time allow me to carry
home the stuff. I shall not fail," added she, "to send you tomorrow
the eleven hundred dirhems." "Madam," said Buddir ad Deen, "I would
give you credit with all my heart if the stuff were mine; but it
belongs to the young man you see here, and this is the day on which we
settle our accounts." "Why," said the lady in surprise, "do you use me
so? Am not I a customer to your shop And when I have bought of you,
and carried home the things without paying ready money for them, did I
in any instance fail to send you your money next morning?" "Madam,"
said the merchant, "all this is true, but this very day I have
occasion for the money." "There," said she, throwing the stuff to him,
"take your stuff, I care not for you nor any of the merchants. You are
all alike; you respect no one." As she spoke, she rose up in anger,
and walked out.

When I saw that the lady walked away, I felt interested on her
behalf, and called her back, saying, "Madam, do me the favour to
return, perhaps I can find a way to satisfy you both." She
returned, saying, it was on my account that she complied. "Buddir
ad Deen," said I to the merchant, "what is the price you must
have for this stuff that belongs to me?" "I must have," replied
he, "eleven hundred dirhems, I cannot take less." "Give it to the
lady then," said I, "let her take it home with her; I allow a
hundred dirhems profit to yourself, and shall now write you a
note, empowering you to deduct that sum upon the produce of the
other goods you have of mine." In fine, I wrote, signed, and gave
him the note, and then delivered the stuff to the lady. "Madam,"
said I, "you may take the stuff with you, and as for the money,
you may either send it to-morrow or the next day; or, if you
will, accept it as a present from me." "Pardon me," returned she,
"I mean no such thing. You treat me with so much politeness, that
I should be unworthy to appear in the world again, were I to omit
making you my best acknowledgments. May God reward you, by an
increase of your fortune; may you live many years after I am
dead; may the gate of paradise be open to you when you remove to
the other world, and may all the city proclaim your generosity."

These words inspired me with some assurance. "Madam," I replied,
"I desire no other reward for the service I have done you than
the happiness of seeing your face; which will repay me with
interest." I had no sooner spoken than she turned towards me,
took off her veil, and discovered to me a wonderful beauty. I
became speechless with admiration. I could have gazed upon her
for ever; but fearing any one should observe her, she quickly
covered her face, and letting down the crepe, took up the piece
of stuff, and went away, leaving me in a very different state of
mind from that in which I had entered the shop. I continued for
some time in great confusion and perplexity. Before I took leave
of the merchant, I asked him, if he knew the lady; "Yes," said
he, "she is the daughter of an emir."

I went back to the khan of Mesrour, and sat down to supper, but
could not eat, neither could I shut my eyes all the night, which
seemed the longest in my life. As soon as it was day I arose, in
hopes of once more beholding the object that disturbed my repose:
and to engage her affection, I dressed myself much richer than I
had done the day before.

I had but just reached Buddir ad Deen's shop, when I saw the lady
coming in more magnificent apparel than before, and attended by
her slave. When she entered, she did not regard the merchant, but
addressing herself to me, said, "Sir, you see I am punctual to my
word. I am come for the express purpose of paying the sum you
were so kind as to pass your word for yesterday, though you had
no knowledge of me. Such uncommon generosity I shall never
forget."

"Madam," said I, "you had no occasion to be in such haste; I was
well satisfied as to my money, and am sorry you should put
yourself to so much trouble." "I had been very unjust," answered
she, "if I had abused your generosity." With these words she put
the money into my hand, and sat down by me.

Having this opportunity of conversing with her, I determined to
improve it, and mentioned to her the love I had for her; but she
rose and left me very abruptly, as if she had been angry with the
declaration I had made. I followed her with my eyes as long as
she continued in sight; then taking leave of the merchant walked
out of the bazaar, without knowing where I went. I was musing on
this adventure, when I felt somebody pulling me behind, and
turning to see who it was, I was agreeably surprised to perceive
it was the lady's slave. "My mistress," said she, "I mean the
young lady you spoke to in the merchant's shop, wants to speak
with you, if you please to give yourself the trouble to follow
me." Accordingly I followed her, and found her mistress sitting
waiting for me in a banker's shop.

She made me sit down by her, and spoke to this purpose. "Do not
be surprised, that I left you so abruptly. I thought it not
proper, before that merchant, to give a favourable answer to the
discovery you made of your affection for me. But to speak the
truth, I was so far from being offended at it, that it gave me
pleasure; and I account myself infinitely happy in having a man
of your merit for my lover. I do not know what impression the
first sight of me may have made on you, but I assure you, I had
no sooner beheld you than I found my heart moved with the
tenderest emotions of love. Since yesterday I have done nothing
but think of what you said to me; and my eagerness to seek you
this morning may convince you of my regard." "Madam," I replied,
transported with love and joy, "nothing can be more agreeable to
me than this declaration. No passion can exceed that with which I
love you. My eyes were dazzled with so many charms, that my heart
yielded without resistance." "Let us not trifle away the time in
needless discourse," said she, interrupting me; "make no doubt of
your sincerity, and you shall quickly be convinced of mine. Will
you do me the honour to come to my residence? Or if you will I
will go to yours." "Madam," I returned, "I am a stranger lodged
in a khan, which is not the proper place for the reception of a
lady of your quality. It is more proper, madam, that I should
visit you at your house; have the goodness to tell me where it
is." The lady consented; "Come," said she, "on Friday, which is
the day after to-morrow, after noon-prayers, and ask for the
house of Abou Schama, surnamed Bercour, late master of the emirs;
there you will find me." This said, we parted; and I passed the
next day in great impatience.

On Friday I put on my richest apparel, and took fifty pieces of
gold in my purse. I mounted an ass I had bespoken the day before,
and set out, accompanied by the man who let me the ass. I
directed the owner of the ass to inquire for the house I wanted;
he found it, and conducted me thither. I paid him liberally,
directing him to observe narrowly where he left me, and not to
fail to return next morning with the ass, to carry me again to
the khan of Mesrour.

I knocked at the door, and presently two little female slaves,
white as snow, and neatly dressed came and opened it. "Be pleased
to come in, Sir," said they, "our mistress expects you
impatiently; these two days she has talked of nothing but you." I
entered the court, and saw a pavilion raised seven steps, and
surrounded with iron rails that parted it from a very pleasant
garden. Besides the trees which only embellished the place, and
formed an agreeable shade, there was an infinite number of others
loaded with all sorts of fruit. I was charmed with the warbling
of a great number of birds, that joined their notes to the
murmurings of a fountain, in the middle of a parterre enamelled
with flowers. This fountain formed a very agreeable object; four
large gilded dragons at the angles of the basin, which was of a
square form, spouted out water clearer than rock-crystal. This
delicious place gave me a charming idea of the conquest I had
made. The two little slaves conducted me into a saloon
magnificently furnished; and while one of them went to acquaint
her mistress with my arrival, the other tarried with me, and
pointed out to me the beauties of the hall.

I did not wait long in the hall, ere the lady I loved appeared,
adorned with pearls and diamonds; but the splendour of her eyes
far outshone that of her jewels. Her shape, which was now not
disguised by the habit she wore in the city, appeared the most
slender and delicate. I need not mention with what joy we met
once more; it far exceeded all expression. When the first
compliments were over, we sat down upon a sofa, and there
conversed together with the highest satisfaction. We had the most
delicious refreshments served up to us; and after eating,
continued our conversation till night. We then had excellent wine
brought up, and fruit adapted to promote drinking, and timed our
cups to the sound of musical instruments, joined to the voices of
the slaves. The lady of the house sung herself, and by her songs
raised my passion to the height. In short, I passed the night in
full enjoyment.

Next morning I slipped under the bolster of the bed the purse
with the fifty pieces of gold I had brought with me, and took
leave of the lady, who asked me when I would see her again.
"Madam," said I, "I give you my promise to return this night."
She seemed to be transported with my answer, and conducting me to
the door, conjured me at parting to be mindful of my promise.

The same man who had carried me thither waited for me with his
ass, which I mounted, and went directly to the khan; ordering the
man to come to me again in the afternoon at a certain hour, to
secure which, I deferred paying him till that time came.

As soon as I arrived at my lodging, my first care was to order my
people to buy a lamb, and several sorts of cakes, which I sent by
a porter as a present to the lady. When that was done I attended
to my business till the owner of the ass arrived. I then went
along with him to the lady's house, and was received by her with
as much joy as before, and entertained with equal magnificence.

Next morning I took leave, left her another purse with fifty
pieces of gold, and returned to my khan.

I continued to visit the lady every day, and to leave her every
time a purse with fifty pieces of gold, till the merchants whom I
employed to sell my goods, and whom I visited regularly twice a
week, had paid me the whole amount of my goods and, in short, I
came at last to be moneyless, and hopeless of having any more.

In this forlorn condition I walked out of my lodging, not knowing
what course to take, and by chance went towards the castle, where
there was a great crowd to witness a spectacle given by the
sultan of Egypt. As soon as I came up, I wedged in among the
crowd, and by chance happened to stand by a horseman well mounted
and handsomely clothed, who had upon the pommel of his saddle a
bag, half open, with a string of green silk hanging out of it. I
clapped my hand to the bag, concluding the silk-twist might be
the string of a purse within: in the mean time a porter, with a
load of wood upon his back, passed by on the other side of the
horse so near, that the rider was forced to turn his head towards
him, to avoid being hurt, or having his clothes torn by the wood.
In that moment the devil tempted me; I took the string in one
hand, and with the other pulled out the purse so dexterously,
that nobody perceived me. The purse was heavy, and I did not
doubt but it contained gold or silver.

As soon as the porter had passed, the horseman, who probably had
some suspicion of what I had done while his head was turned,
presently put his hand to his bag, and finding his purse was
gone, gave me such a blow, that he knocked me down. This violence
shocked all who saw it. Some took hold of the horse's bridle to
stop the gentleman, and asked him what reason he had to strike
me, or how he came to treat a Mussulmaun so rudely. "Do not you
trouble yourselves," said he briskly, "I had reason for what I
did; this fellow is a thief." At these words I started up, and
from my appearance every one took my part, and cried out he was a
liar, for that it was incredible a young man such as I was should
be guilty of so base an action: but while they were holding his
horse by the bridle to favour my escape, unfortunately passed by
the judge, who seeing such a crowd about the gentleman on
horseback, came up and asked what the matter was. Every body
present reflected on the gentleman for treating me so unjustly
upon the presence of robbery.

The judge did not give ear to all that was said; but asked the
cavalier if he suspected any body else beside me? The cavalier
told him he did not, and gave his reasons why he believed his
suspicions not to be groundless. Upon this the judge ordered his
followers to seize me, which they presently did; and finding the
purse upon me, exposed it to the view of all the people. The
disgrace was so great, I could not bear it, and I swooned away.
In the mean time the judge called for the purse.

When the judge had got the purse in his hand, he asked the
horseman if it was his, and how much money it contained. The
cavalier knew it to be his own, and assured the judge he had put
twenty sequins into it. Upon which the judge called me before
him; "Come, young man," said he, "confess the truth. Was it you
that took the gentleman's purse from him? Do not wait for the
torture to extort confession." Then with downcast eyes, thinking
that if I denied the fact, they, having found the purse upon me,
would convict me of a lie, to avoid a double punishment I looked
up and confessed my guilt. I had no sooner made the confession,
than the judge called people to witness it, and ordered my hand
to be cutoff. This sentence was immediately put in execution, to
the great regret of all the spectators; nay, I observed, by the
cavalier's countenance, that he was moved with pity as much as
the rest. The judge would likewise have ordered my foot to be cut
off, but I begged the cavalier to intercede for my pardon; which
he did, and obtained it.

When the judge was gone, the cavalier came up to me, and holding
out the purse, said, "I see plainly that necessity drove you to
an action so disgraceful and unworthy of such a young man as you
appear. Here, take that fatal purse; I freely give it you, and am
heartily sorry for the misfortune you have undergone." Having
thus spoken, he went away. Being very weak by loss of blood, some
of the good people of the neighbourhood had the kindness to carry
me into a house and give me a glass of cordial; they likewise
dressed my arm, and wrapped up the dismembered hand in a cloth,
which I carried away with me fastened to my girdle.

Had I returned to the khan of Mesrour in this melancholy condition, I
should not have found there such relief as I wanted; and to offer to
go to the young lady was running a great hazard, it being likely she
would not look upon me after being informed of my disgrace. I
resolved, however, to put her to the trial; and to tire out the crowd
that followed me, I turned down several by-streets, and at last
arrived at the lady's house very weak, and so much fatigued, that I
presently threw myself down upon a sofa, keeping my right arm under my
garment, for I took great care to conceal my misfortune.

In the mean time the lady, hearing of my arrival, and that I was
not well, came to me in haste; and seeing me pale and dejected,
said, "My dear love, what is the matter with you?" "Madam," I
replied, dissembling, "I have a violent pain in my head." The
lady seemed to be much concerned, and asked me to sit down, for I
had arisen to receive her. "Tell me," said she, "how your illness
was occasioned. The last time I had the pleasure to see you, you
were very well. There must be something that you conceal from me,
let me know what it is." I stood silent, and instead of an
answer, tears trickled down my cheeks. "I cannot conceive,"
resumed she, "what it is that afflicts you. Have I unthinkingly
given you any occasion of uneasiness? Or do you come on purpose
to tell me you no longer love me?" "It is not that, madam," said
I, heaving a deep sigh; "your unjust suspicion adds to my
misfortune."

I could not think of discovering to her the true cause. When
night came, supper was brought, and she pressed me to eat; but
considering I could only feed myself with my left hand, I begged
to be excused upon the plea of having no appetite. "It will
return," said she, "if you would but discover what you so
obstinately conceal from me. Your want of appetite, without
doubt, is only owing to your irresolution."

"Alas! madam," returned I, "I find I must resolve at last." I had
no sooner spoken, than she filled me a cup full of wine, and
offering it to me, "Drink that," said she, "it will give you
courage." I reached out my left hand, and took the cup.

When I had taken the cup in my hand, I redoubled my tears and
sighs. "Why do you sigh and weep so bitterly?" asked the lady;
"and why do you take the cup with your left hand, rather than
your right?" "Ah! madam," I replied, "I beseech you excuse me; I
have a swelling in my right hand." "Let me see that swelling,"
said she; "I will open it." I desired to be excused, alleging it
was not ripe enough for such an operation; and drank off the cup,
which was very large. The fumes of the wine, joined to my
weakness and weariness, set me asleep, and I slept very soundly
till morning.

In the mean time the lady, curious to know what ailed my right
hand, lifted up my garment that covered it; and saw to her great
astonishment that it was cut off, and that I had brought it along
with me wrapped up in a cloth. She presently apprehended what was
my reason for declining a discovery, notwithstanding all her
pressing solicitation; and passed the night in the greatest
uneasiness on account of my disgrace, which she concluded had
been occasioned only by the love I bore to her.

When I awoke, I discerned by her countenance that she was
extremely grieved. However, that she might not increase my
uneasiness she said not a word. She called for jelly-broth of
fowl, which she had ordered to be prepared, and made me eat and
drink to recruit my strength. After that, I offered to take leave
of her; but she declared I should not go out of her doors.
"Though you tell me nothing of the matter," said she, "I am
persuaded I am the cause of the misfortune that has befallen you.
The grief that I feel on that account will soon end my days, but
before I die, I must execute a design for your benefit." She had
no sooner spoken, than she called for a judge and witnesses, and
ordered a writing to be drawn up, putting me in possession of her
whole property. After this was done, and every body dismissed,
she opened a large trunk where lay all the purses I had given her
from the commencement of our amour. "There they are all entire,"
said she; "I have not touched one of them. Here is the key; take
it, for all is yours." After I had returned her thanks for her
generosity and goodness; "What I have done for you," said she,
"is nothing; I shall not be satisfied unless I die, to show how
much I love you." I conjured her, by all the powers of love, to
relinquish such a fatal resolution. But all my remonstrances were
ineffectual: she was so afflicted to see me have but one hand,
that she sickened, and died after five or six weeks' illness.

After mourning for her death as long as was decent, I took
possession of all her property, a particular account of which she
gave me before she died; and the corn you sold for me was part of
it.

"What I have now told you," said he, "will plead my excuse for
eating with my left hand. I am highly obliged to you for the
trouble you have given yourself on my account. I can never
sufficiently recompense your fidelity. Since I have still, thanks
to God, a competent estate, notwithstanding I have spent a great
deal, I beg you to accept of the sum now in your hand, as a
present from me. I have besides a proposal to make to you. As I
am obliged, on account of this fatal accident, to quit Cairo, I
am resolved never to return to it again. If you choose to
accompany me, we will trade together as equal partners, and share
the profits."

I thanked the young man for the present he had made me, and I
willingly embraced the proposal of travelling with him, assuring
him, that his interest should always be as dear to me as my own.

We fixed a day for our departure, and accordingly entered upon
our travels. We passed through Syria and Mesopotamia, travelled
over Persia, and after stopping at several cities, came at last,
sir, to your capital. Some time after our arrival here, the young
man having formed a design of returning to Persia, and settling
there, we balanced our accounts, and parted very good friends. He
went from hence, and I, sir, continue here in your majesty's
service. This is the story I had to relate. Does not your majesty
find it more surprising than that of the hunch-back buffoon?

The sultan of Casgar fell into a passion against the Christian
merchant. "Thou art a presumptuous fellow," said he, "to tell me
a story so little worth hearing, and then to compare it to that
of my jester. Canst thou flatter thyself so far as to believe
that the trifling adventures of a young debauchee are more
interesting than those of my jester? I will have you all four
impaled, to revenge his death."

Hearing this, the purveyor prostrated himself at the sultan's
feet. "Sir," said he, "I humbly beseech your majesty to suspend
your wrath, and hear my story; and if it appears to be more
extraordinary than that of your jester, to pardon us." The sultan
having granted his request, the purveyor began thus.




         The Story told by the Sultan of Casgar's Purveyor.



Sir, a person of quality invited me yesterday to his daughter's
wedding. I went to his house in the evening at the hour
appointed, and found there a large company of men of the law,
ministers of justice, and others of the first rank in the city.
After the ceremony was over, we partook of a splendid feast.
Among other dishes set upon the table, there was one seasoned
with garlic, which was very delicious, and generally relished. We
observed, however, that one of the guests did not touch it,
though it stood just before him. We invited him to taste it, but
he intreated us not to press him. "I will take good care," said
he, "how I touch any dish that is seasoned with garlic; I have
not yet forgotten what the tasting of such a dish once cost me."
We requested him to inform us what the reason was of his aversion
to garlic. But before he had time to answer, the master of the
house exclaimed, "Is it thus you honour my table? This dish is
excellent, do not expect to be excused from eating of it; you
must do me that favour as well as the rest." "Sir," said the
gentleman, who was a Bagdad merchant, "I hope you do not think my
refusal proceeds from any mistaken delicacy; if you insist on my
compliance I will submit, but it must be on this condition, that
after having eaten, I may, with your permission, wash my hands
with alkali forty times, forty times more with ashes, and forty
times again with soap. I hope you will not feel displeased at
this stipulation, as I have made an oath never to taste garlic
but on these terms."

As the master of the house, continued the purveyor of the sultan
of Casgar, would not dispense with the merchant's partaking of
the dish seasoned with garlic, he ordered his servants to provide
a basin of water, together with some alkali, the ashes, and soap,
that the merchant might wash as often as he pleased. After he had
given these instructions, he addressed the merchant and said, "I
hope you will now do as we do."

The merchant, apparently displeased with the constraint put upon
him, took up a bit, which he put to his mouth trembling, and ate
with a reluctance that astonished us. But what surprised us yet
more was, that he had no thumb; which none of us had observed
before, though he had eaten of other dishes. "You have lost your
thumb," said the master of the house. "This must have been
occasioned by some extraordinary accident, a relation of which
will be agreeable to the company." "Sir," replied the merchant,
"I have no thumb on either the right or the left hand." As he
spoke he put out his left hand, and shewed us that what he said
was true. "But this is not all," continued he: "I have no great
toe on either of my feet: I was maimed in this manner by an
unheard-of adventure, which I am willing to relate, if you will
have the patience to hear me. The account will excite at once
your astonishment and your pity. Only allow me first to wash my
hands." With this he rose from the table, and after washing his
hands a hundred and twenty times, reseated himself, and proceeded
with his narrative as follows.

In the reign of the caliph Haroon al Rusheed, my father lived at
Bagdad, the place of my nativity, and was reputed one of the
richest merchants in the city. But being a man addicted to his
pleasures, and neglecting his private affairs, instead of leaving
me an ample fortune, he died in such embarrassed circumstances,
that I was reduced to the necessity of using all the economy
possible to discharge the debts he had contracted. I at last,
however, paid them all; and by care and good management my little
fortune began to wear a smiling aspect.

One morning, as I opened my shop, a lady mounted upon a mule, and
attended by an eunuch and two slaves, stopped near my door, and
with the assistance of the eunuch alighted. "Madam," said the
eunuch, "I told you you would be too early; you see there is no
one yet in the bazaar: had you taken my advice, you might have
saved yourself the trouble of waiting here." The lady looked and
perceiving no shop open but mine, asked permission to sit in it
till the other merchants arrived. With this request I of course
readily complied.

The lady took a seat in my shop, and observing there was no one
in the bazaar but the eunuch and myself, uncovered her face to
take the air. I had never beheld any thing so beautiful. I became
instantly enamoured, and kept my eyes fixed upon her. I flattered
myself that my attention was not unpleasant to her; for she
allowed me time to view her deliberately, and only concealed her
face so far as she thought necessary to avoid being observed.

After she had again lowered her veil, she told me she wanted
several sorts of the richest and finest stuffs, and asked me if I
had them. "Alas! madam," I replied, "I am but a young man just
beginning the world; I have not capital sufficient for such
extensive traffic. I am much mortified not to be able to
accommodate you with the articles you want. But to save you the
trouble of going from shop to shop, when the merchants arrive, I
will, if you please, go and get those articles from them, and
ascertain the lowest prices." She assented to this proposal, and
entered into conversation with me, which I prolonged, making her
believe the merchants that could furnish what she wanted were not
yet come.

I was not less charmed with her wit than I had been before with
the beauty of her face; but was obliged to forego the pleasure of
her conversation. I ran for the stuffs she wanted, and after she
had fixed upon what she liked, we agreed for five thousand
dirhems of coined silver; I wrapped up the stuffs in a small
bundle, and gave it to the eunuch, who put it under his arm. She
then rose and took leave. I followed her with my eyes till she
had reached the bazaar gate, and even after she had remounted her
mule.

The lady had no sooner disappeared, than I perceived that love
had led me to a serious oversight. It had so engrossed my
thoughts, that I did not reflect that she went away without
paying, and that I had not informed myself who she was, or where
she resided. I soon felt sensible, however, that I was
accountable for a large sum to the merchants, who, perhaps, would
not have patience to wait for their money: I went to them, and
made the best excuse I could, pretending that I knew the lady;
and then returned home, equally affected with love, and with the
burden of such a heavy debt.

I had desired my creditors to wait eight days for their money:
when this period had elapsed, they did not fail to dun me. I then
intreated them to give me eight days more, to which they
consented; but the next day I saw the lady enter the bazaar,
mounted on her mule, with the same attendants as before, and
exactly the same hour of the day.

She came straight to my shop. "I have made you wait some time,"
said she, "but here is your money at last; carry it to the
banker, and see that it is all good and right." The eunuch who
carried the money went along with me to the banker, and we found
it quite right. I returned, and had the happiness of conversing
with the lady till all the shops of the bazaar were open. Though
we talked but of ordinary things, she gave them such a turn, that
they appeared new and uncommon; and convinced me that I was not
mistaken in admiring her wit at our first interview.

As soon as the merchants had arrived and opened their shops, I
carried to the respective owners the money due for their stuffs,
and was readily intrusted with more, which the lady had desired
to see. She chose some from these to the value of one thousand
pieces of gold, and carried them away as before without paying;
nay, without speaking a word, or informing me who she was. What
distressed me was the consideration that while at this rate she
risked nothing, she left me without any security against being
made answerable for the goods in case she did not return. "She
has paid me," thought I, "a considerable sum; but she leaves me
responsible for a greater, Surely she cannot be a cheat. The
merchants do not know her, they will all come upon me." In short,
my love was not so powerful as to stifle the uneasiness I felt,
when I reflected upon the circumstances in which I was placed. A
whole month passed before I heard any thing of the lady again;
and during that time my alarm increased. The merchants were
impatient for their money, and to satisfy them, I was going to
sell off all I had, when one morning the lady returned with the
same equipage as before.

"Take your weights," said she, "and weigh the gold I have brought
you." These words dispelled my fear, and inflamed my love. Before
we counted the money, she asked me several questions, and
particularly if I was married. I answered I never had been. Then
reaching out the gold to the eunuch, "Let us have your
interposition," said she, "to accommodate our matters." Upon
which the eunuch fell a laughing, and calling me aside, made me
weigh the gold. While I was thus occupied, the eunuch whispered
in my ear, "I know by your eyes you love this lady, and I am
surprised that you have not the courage to disclose your passion.
She loves you more ardently than you do her. Do not imagine that
she has any real occasion for your stuffs. She only makes this
her presence to come here, because you have inspired her with a
violent passion. It was for this reason she asked you if you were
married. It will be your own fault, if you do not marry her." "It
is true," I replied, "I have loved her since I first beheld her;
but I durst not aspire to the happiness of thinking my attachment
could meet her approbation. I am entirely hers, and shall not
fail to retain a grateful sense of your good offices in this
affair."

I finished weighing the gold, and while I was putting it into the
bag, the eunuch turned to the lady, and told her I was satisfied;
that being the word they had agreed upon between themselves.
Presently after, the lady rose and took her leave; telling me she
would send her eunuch to me, and that I had only to obey the
directions he might give me in her name.

I carried each of the merchants their money, and waited some days
with impatience for the eunuch. At last he came.

I received the eunuch very kindly, and inquired after his
mistress's health. "You are," said he, "the happiest lover in the
world; she is impatient to see you; and were she mistress of her
own conduct, would not fail to come to you herself, and willingly
pass in your society all the days of her life." "Her noble mien
and graceful carriage," I replied, "convinced me, that she was a
lady beyond the common rank." "You have not erred in your
judgment on that head," said the eunuch; "she is the favourite of
Zobeide the caliph's wife, who is the more affectionately
attached to her from having brought her up from her infancy, and
intrusts her with all her affairs. Having a wish to marry, she
has declared to her mistress that she has fixed her affections
upon you, and has desired her consent. Zobeide told her, she
would not withhold her consent; but that she would see you first,
in order to judge if she had made a good choice; in which case
she meant herself to defray the expenses of the wedding. Thus you
see your felicity is certain; since you have pleased the
favourite, you will be equally agreeable to the mistress, who
seeks only to oblige her, and would by no means thwart her
inclination. All you have to do is to come to the palace. I am
sent hither to invite you." "My resolution is already formed,"
said I, "and I am ready to follow you whithersoever you please."
"Very well," said the eunuch; "but you know men are not allowed
to enter the ladies' apartments in the palace, and you must be
introduced with great secrecy. The favourite lady has contrived
the matter well. On your side you must act your part discreetly;
for if you do not, your life is at stake."

I gave him repeated assurances punctually to perform whatever he
might require. "Then," said he, "in the evening, you must be at
the mosque built by the caliph's lady on the bank of the Tigris,
and wait there till somebody comes to conduct you." To this I
agreed; and after passing the day in great impatience, went in
the evening to the prayer that is said an hour and a half after
sun-set in the mosque, and remained there after all the people
had departed.

Soon after I saw a boat making up to the mosque, the rowers of
which were all eunuchs, who came on shore, put several large
trunks into the mosque, and then retired. One of them stayed
behind, whom I perceived to be the eunuch that had accompanied
the lady, and had been with me that morning. I saw the lady also
enter the mosque; and approaching her, told her I was ready to
obey her orders. "We have no time to lose," said she; and opening
one of the trunks, desired me to get into it, that being
necessary both for her safety and mine. "Fear nothing," added
she, "leave the management of all to me." I considered with
myself that I had gone too far to recede, and obeyed her orders;
when she immediately locked the trunk. This done, the eunuch her
confidant called the other eunuchs who had brought in the trunks,
and ordered them to carry them on board again. The lady and the
eunuch re-embarked, and the boatmen rowed to Zobeide's apartment.

In the meantime I reflected very seriously upon the danger to
which I had exposed myself, and made vows and prayers, though it
was then too late.

The boat stopped at the palace-gate, and the trunks were carried
into the apartment of the officer of the eunuchs, who keeps the
key of the ladies' apartments, and suffers nothing to enter
without a narrow inspection. The officer was then in bed, and it
was necessary to call him up.

The officer of the eunuchs was displeased at having his rest
disturbed, and severely chid the favourite lady for coming home
so late. "You shall not come off so easily as you think," said
he: "not one of these trunks shall pass till I have opened it."
At the same time he commanded the eunuchs to bring them before
him, and open them one by one. The first they took was that
wherein I lay, which put me into inexpressible fear.

The favourite lady, who had the key, protested it should not be
opened. "You know very well," said she, "I bring nothing hither
but what is for the use of Zobeide, your mistress and mine. This
trunk is filled with rich goods, which I purchased from some
merchants lately arrived, besides a number of bottles of Zemzem
water sent from Mecca; and if any of these should happen to
break, the goods will be spoiled, and you must answer for them;
depend upon it, Zobeide will resent your insolence." She insisted
upon this in such peremptory terms, that the officer did not dare
to open any of the trunks. "Let them go," said he angrily; "you
may take them away." Upon this the door of the women's apartment
was opened, and all the trunks were carried in.

This had been scarcely accomplished, when I heard the people cry,
"Here is the caliph! Here comes the caliph!" This put me in such
alarm, that I wonder I did not die upon the spot; for as they
announced, it proved to be the caliph. "What hast thou got in
these trunks?" said he to the favourite. "Some stuffs," she
replied, "lately arrived, which the empress wishes to see." "Open
them," cried he, "and let me see them." She excused herself,
alleging the stuffs were only proper for ladies, and that by
opening them, his lady would be deprived of the pleasure of
seeing them first. "I say open them," resumed the caliph; "I will
see them." She still represented that her mistress would be angry
with her, if she complied: "No, no," said he, "I will engage she
shall not say a word to you. Come, come, open them, and do not
keep me waiting."

It was necessary to obey, which gave me such alarm, that I
tremble every time I recollect my situation. The caliph sat down;
and the favourite ordered all the trunks to be brought before him
one after another. She opened some of them; and to lengthen out
the time, displayed the beauties of each particular stuff,
thinking in this manner to tire out his patience; but her
stratagem did not succeed. Being as unwilling as myself to have
the trunk where I lay opened, she left that to the last. When all
the rest were viewed, "Come," said the caliph, "let us see what
is in that." I am at a loss to tell you whether I was dead or
alive that moment; for I little thought of escaping such imminent
danger.

When Zobeide's favourite saw that the caliph persisted in having
this trunk opened: "As for this," said she, "your majesty will
please to dispense with the opening of it; there are some things
in it which I cannot shew you without your lady be present."
"Well, well," said the caliph, "since that is the case, I am
satisfied; order the trunks to be carried away." The words were
no sooner spoken than they were moved into her chamber, where I
began to revive again.

As soon as the eunuchs, who had brought them, were gone, she
opened the trunk in which I was confined. "Come out," said she;
"go up these stairs that lead to an upper room, and wait there
till I come to you." The door, which led to the stairs, she
locked after me; and that was no sooner done, than the caliph
came and sat down on the very trunk which had been my prison. The
occasion of this visit did not respect me. He wished to question
the lady about what she had seen or heard in the city. So they
conversed together some time; he then left her, and retired to
his apartment.

When she found the coast clear, she came to the chamber where I
lay concealed, and made many apologies for the alarms she had
given me. "My uneasiness," said she, "was no less than yours; you
cannot well doubt of that, since I have run the same risk out of
love to you. Perhaps another person in my situation would not,
upon so delicate an occasion, have had the presence of mind to
manage so difficult a business with so much dexterity; nothing
less than the love I had for you could have inspired me with
courage to do what I have. But come, take heart, the danger is
now over." After much tender conversation, she told me it was
time to go to rest, and that she would not fail to introduce me
to Zobeide her mistress, some hour on the morrow, "which will be
very easy," added she; "for the caliph never sees her but at
night." Encouraged by these words, I slept very well, or if my
sleep was interrupted, it was by agreeable disquietudes, caused
by the hopes of possessing a lady blest with so much wit and
beauty.

The next day, before I was introduced to Zobeide, her favourite
instructed me how to conduct myself, mentioning what questions
she would probably put to me, and dictating the answers I was to
return. She then carried me into a very magnificent and richly
furnished hall. I had no sooner entered, than twenty female
slaves, advanced in age, dressed in rich and uniform habits, came
out of Zobeide's apartment, and placed themselves before the
throne in two equal rows; they were followed by twenty other
younger ladies, clothed after the same fashion, only their habits
appeared somewhat gayer. In the middle of these appeared Zobeide
with a majestic air, and so laden with jewels, that she could
scarcely walk. She ascended the throne, and the favourite lady,
who had accompanied her, stood just by her right hand; the other
ladies, who were slaves, being placed at some distance on each
side of the throne.

As soon as the caliph's lady was seated, the slaves who came in
first made a sign for me to approach. I advanced between the two
rows they had formed, and prostrated myself upon the carpet that
was under the princess's feet. She ordered me to rise, did me the
honour to ask my name, my family, and the state of my fortune; to
all which I gave her satisfactory answers, as I perceived, not
only by her countenance, but by her words. "I am glad," said she,
"that my daughter," (so she used to call the favourite lady,)
"for I look upon her as such after the care I have take of her
education, has made this choice; I approve of it, and consent to
your marriage. I will myself give orders for having it
solemnized; but I wish my daughter to remain with me ten days
before the solemnity; in that time I will speak to the caliph,
and obtain his consent: mean while do you remain here; you shall
be taken care of."

Pursuant to the commands of the caliph's lady, I remained ten
days in the women's apartments, and during that time was deprived
of the pleasure of seeing the favourite lady: but was so well
used by her orders, that I had no reason to be dissatisfied.

Zobeide told the caliph her resolution of marrying the favourite
lady; and the caliph leaving to her the liberty to act in the
business as she thought proper, granted the favourite a
considerable sum by way of settlement. When the ten days were
expired, Zobeide ordered the contract of marriage to be drawn up
and brought to her, and the necessary preparations being made for
the solemnity, the musicians and the dancers, both male and
female, were called in, and there were great rejoicings in the
palace for nine days. The tenth day being appointed for the last
ceremony of the marriage, the favourite lady was conducted to a
bath, and I to another. At night I had all manner of dishes
served up to me, and among others, one seasoned with garlic, such
as you have now forced me to eat. This I liked so well, that I
scarcely touched any of the other dishes. But to my misfortune,
when I rose from table, instead of washing my hands well, I only
wiped them; a piece of negligence of which I had never before
been guilty.

As it was then night, the whole apartment of the ladies was
lighted up so as to equal the brightness of day. Nothing was to
be heard through the palace but musical instruments, dances, and
acclamations of joy. My bride and I were introduced into a great
hall, where we were placed upon two thrones. The women who
attended her made her robe herself several times, according to
the usual custom on wedding days; and they shewed her to me every
time she changed her habit.

All these ceremonies being over, we were conducted to the nuptial
chamber: as soon as the company retired, I approached my wife;
but instead of returning my transports, she pushed me away, and
cried out, upon which all the ladies of the apartment came
running in to inquire the cause: and for my own part, I was so
thunderstruck, that I stood like a statue, without the power of
even asking what she meant. "Dear sister," said they to her,
"what has happened since we left you? Let us know, that we may
try to relieve you." "Take," said she, "take that vile fellow out
of my sight." "Why, madam?" I asked, "wherein have I deserved
your displeasure?" "You are a villain," said she in a furious
passion, "to eat garlic, and not wash your hands! Do you think I
would suffer such a polluted wretch to poison me? Down with him,
down with him on the ground," continued she, addressing herself
to the ladies, "and bring me a bastinado." They immediately did
as they were desired; and while some held my hands, and others my
feet, my wife, who was presently furnished with a weapon, laid on
me as long as she could stand. She then said to the ladies, "Take
him, send him to the judge, and let the hand be cut off with
which he fed upon the garlic dish."

"Alas!" cried I, "must I be beaten unmercifully, and, to complete
my affliction, have my hand cut off, for partaking of a dish
seasoned with garlic, and forgetting to wash my hands? What
proportion is there between the punishment and the crime? Curse
on the dish, on the cook who dressed it, and on him who served it
up."

All the ladies who had seen me receive the thousand strokes,
took pity on me, when they heard the cutting off of my hand
mentioned. "Dear madam, dear sister," said they to the favourite
lady, "you carry your resentment too far. We own he is a man
quite ignorant of the world, of your quality, and the respect
that is due to you: but we beseech you to overlook and pardon his
fault." "I have not received adequate satisfaction," said she; "I
will teach him to know the world; I will make him bear sensible
marks of his impertinence, and be cautious hereafter how he
tastes a dish seasoned with garlic without washing his hands."
They renewed their solicitations, fell down at her feet, and
kissing her fair hands, said, "Good madam, moderate your anger,
and grant us the favour we supplicate." She made no reply, but
got up, and after uttering a thousand reproaches against me,
walked out of the chamber: all the ladies followed her, leaving
me in inconceivable affliction.

I continued thus ten days, without seeing any body but an old
female slave that brought me victuals. I asked her what was
become of the favourite lady. "She is sick," said the old woman;
"she is sick of the poisoned smell with which you infected her.
Why did you not take care to wash your hands after eating of that
cursed dish?"  "Is it possible," thought I, "that these ladies
can be so nice, and so vindictive for such a trifling fault!" I
loved my wife notwithstanding all her cruelty, and could not help
pitying her.

One day the old woman told me my spouse was recovered, and gone
to bathe, and would come to see me the next day. "So," said she,
"I would have you call up your patience, and endeavour to
accommodate yourself to her humour. For she is in other respects
a woman of good sense and discretion, and beloved by all the
ladies about the court of our respected mistress Zobeide."

My wife accordingly came on the following evening, and accosted
me thus: "You perceive that I must possess much tenderness to
you, after the affront you have offered me: but still I cannot be
reconciled till I have punished you according to your demerit, in
not washing your hands after eating of the garlic dish." She then
called the ladies, who, by her order, threw me upon the ground;
and after binding me fast, she had the barbarity to cut off my
thumbs and great toes herself, with a razor. One of the ladies
applied a certain root to staunch the blood; but by bleeding and
by the pain, I swooned away.

When I came to myself, they gave me wine to drink, to recruit my
strength. "Ah! madam," said I to my wife, "if ever I again eat of
a dish with garlic in it, I solemnly swear to wash my hands a
hundred and twenty times with alkali, with ashes, and with soap."
"Well," replied she, "upon that condition I am willing to forget
what is past, and live with you as my husband."

"This," continued the Bagdad merchant, addressing himself to the
company, "is the reason why I refused to eat of the dish seasoned
with what is now on the table."

The ladies applied to my wounds not only the root I mentioned,
but likewise some balsam of Mecca, which they were well assured
was not adulterated, because they had it out of the caliph's own
dispensatory. By virtue of that admirable balsam, I was in a few
days perfectly cured, and my wife and I lived together as
agreeably as if I had never eaten of the garlic dish. But having
been all my lifetime used to enjoy my liberty, I grew weary of
being confined to the caliph's palace; yet I said nothing to my
wife on the subject, for fear of displeasing her. However, she
suspected my feelings; and eagerly wished for liberty herself,
for it was gratitude alone that made her continue with Zobeide.
She represented to her mistress in such lively terms the
constraint I was under, in not living in the city with people of
my own rank, as I had always done, that the good princess chose
rather to deprive herself of the pleasure of having her favourite
about her than not to grant what we both equally desired.

A month after our marriage, my wife came into my room with
several eunuchs, each carrying a bag of silver. When the eunuchs
were gone; "You never told me," said she, "that you were uneasy
in being confined to court; but I perceived it, and have happily
found means to make you contented. My mistress Zobeide gives us
permission to quit the palace; and here are fifty thousand
sequins, of which she has made us a present, in order to enable
us to live comfortably in the city. Take ten thousand of them,
and go and buy us a house."

I quickly found a house for the money, and after furnishing it
richly, we went to reside in it, kept a great many slaves of both
sexes, and made a good figure. We thus began to live in a very
agreeable manner: but my felicity was of short continuance; for
at the end of a year my wife fell sick and died.

I might have married again, and lived honourably at Bagdad; but
curiosity to see the world put me upon another plan. I sold my
house, and after purchasing several kinds of merchandize, went
with a caravan to Persia; from Persia I travelled to Samarcand,
and from thence to this city.

"This," said the purveyor to the sultan of Casgar, "is the story
that the Bagdad merchant related in a company where I was
yesterday." "This story," said the sultan, "has something in it
extraordinary; but it does not come near that of the little
hunch-back." The Jewish physician prostrated himself before the
sultan's throne, and addressed the prince in the following
manner: "Sir, if you will be so good as to hear me, I flatter
myself you will be pleased with a story I have to tell you."
"Well spoken," said the sultan; "but if it be not more surprising
than that of little hunch-back, you must not expect to live."

The Jewish physician, finding the sultan of Casgar disposed to
hear him, gave the following relation.




           The Story told by the Jewish Physician.



When I was studying physic at Damascus, and was just beginning to
practise that noble profession with some reputation, a slave
called me to see a patient in the governor of the city's family.
Accordingly I went, and was conducted into a room, where I found
a very handsome young man, much dejected by his disorder. I
saluted him, and sat down by him; but he made no return to my
compliments, only a sign with his eyes that he heard me, and
thanked me. "Pray, sir," said I, "give me your hand, that I may
feel your pulse." But instead of stretching out his right, he
gave me his left hand, at which I was extremely surprised.
However, I felt his pulse, wrote him a prescription, and took
leave.

I continued my visits for nine days, and every time I felt his
pulse, he still gave me his left hand. On the tenth day he seemed
to be so far recovered, that I only deemed it necessary to
prescribe bathing to him. The governor of Damascus, who was by,
in testimony of his satisfaction with my service, invested me
with a very rich robe, saying, he had appointed me a physician of
the city hospital, and physician in ordinary to his house, where
I might eat at his table when I pleased.

The young man likewise shewed me many civilities, and asked me to
accompany him to the bath. Accordingly we went together, and when
his attendants had undressed him, I perceived he wanted the right
hand, and that it had not long been cut off, which had been the
occasion of his disorder, though concealed from me; for while the
people about him were applying proper remedies externally, they
had called me to prevent the ill consequence of the fever which
was on him. I was much surprised and concerned on seeing his
misfortune; which he observed by my countenance. "Doctor," cried
he, "do not be astonished that my hand is cut off; some day or
other I will tell you the cause; and in that relation you will
hear very surprising adventures."

After we had returned from the bath, we sat down to a collation;
and he asked me if it would be any prejudice to his health if he
went and took a walk out of town in the governor's garden? I made
answer, that the air would be of service to him. "Then," said he,
"if you will give me your company, I will recount to you my
history." I replied I was at his command for all that day. Upon
which he presently called his servants, and we went to the
governor's garden. Having taken two or three turns there, we
seated ourselves on a carpet that his servants had spread under a
tree, which gave a pleasant shade. The young man then gave me his
history in the following terms:

I was born at Moussol, of one of the most considerable families
in the city. My father was the eldest of ten brothers, who were
all alive and married when my grandfather died. All the brothers
were childless, except my father; and he had no child but me. He
took particular care of my education; and made me learn every
thing proper for my rank.

When I was grown up, and began to enter into the world, I
happened one Friday to be at noon-prayers with my father and my
uncles in the great mosque of Moussol. After prayers were over,
the rest of the company going away, my father and my uncles
continued sitting upon the best carpet in the mosque; and I sat
down by them. They discoursed of several things, but the
conversation fell insensibly, I know not how, upon the subject of
travelling. They extolled the beauties and peculiar rarities of
some kingdoms, and of their principal cities. But one of my
uncles said, that according to the uniform report of an infinite
number of voyagers, there was not in the world a pleasanter
country than Egypt, on account of the Nile; and the description
he gave infused into me such high admiration, that from that
moment I had a desire to travel thither. Whatever my other uncles
said, by way of preference to Bagdad and the Tigris, in calling
Bagdad the residence of the Mussulmaun religion, and the
metropolis of all the cities of the earth, made no impression
upon me. My father joined in opinion with those of his brothers
who had spoken in favour of Egypt; which filled me with joy. "Say
what you will," said he, "the man that has not seen Egypt has not
seen the greatest rarity in the world. All the land there is
golden; I mean, it is so fertile, that it enriches its
inhabitants. All the women of that country charm you by their
beauty and their agreeable carriage. If you speak of the Nile,
where is there a more wonderful river? What water was ever
lighter or more delicious? The very slime it carries along in its
overflowing fattens the fields, which produce a thousand times
more than other countries that are cultivated with the greatest
labour. Observe what a poet said of the Egyptians, when he was
obliged to depart from Egypt: 'Your Nile loads you with blessings
every day; it is for you only that it runs from such a distance.
Alas! in removing from you, my tears will flow as abundantly as
its waters; you are to continue in the enjoyment of its
sweetnesses, while I am condemned to deprive myself of them
against my will.'

"If you look," added my father, "towards the island that is
formed by the two greatest branches of the Nile, what variety of
verdure! What enamel of all sorts of flowers! What a prodigious
number of cities, villages, canals, and a thousand other
agreeable objects! If you turn your eyes on the other side, up
towards Ethiopia, how many other subjects of admiration! I cannot
compare the verdure of so many plains, watered by the different
canals of the island, better than to brilliant emeralds set in
silver. Is not Grand Cairo the largest, the most populous, and
the richest city in the world? What a number of magnificent
edifices both public and private! If you view the pyramids, you
will be filled with astonishment at the sight of the masses of
stone of an enormous thickness, which rear their heads to the
skies! You will be obliged to confess, that the Pharaohs, who
employed such riches, and so many men in building them, must have
surpassed in magnificence and invention all the monarchs who have
appeared since, not only in Egypt, but in all the world, for
having left monuments so worthy of their memory: monuments so
ancient, that the learned cannot agree upon the date of their
erection; yet such as will last to the end of time. I pass over
in silence the maritime cities of the kingdom of Egypt, such as
Damietta, Rosetta, and Alexandria, where nations come for various
sorts of grain, cloth, and an infinite number of commodities
calculated for accommodation and delight. I speak of what I know;
for I spent some years there in my youth, which I shall always
reckon the most agreeable part of my life."

My uncles could make no reply, and assented to all my father had
said of the Nile, of Cairo, and of the whole kingdom of Egypt. My
imagination was so full of these subjects, I could not sleep that
night. Soon after, my uncles declared how much they were struck
with my father's account. They made a proposal to him, that they
should travel all together into Egypt. To this he assented; and
being rich merchants, they resolved to carry with them such
commodities as were likely to suit the market. When I found that
they were making preparations for their departure, I went to my
father, and begged of him, with tears in my eyes, that he would
suffer me to make one of the party, and allow me some stock of
goods to trade with on my own account. "You are too young," said
he, "to travel into Egypt; the fatigue is too great for you; and,
besides, I am sure you will come off a loser in your traffic."
These words, however, did not suppress my eager desire to travel.
I made use of my uncles' interest with my father, who at last
granted me permission to go as far as Damascus, where they were
to leave me, till they had travelled through Egypt. "The city of
Damascus," said my father, "may likewise glory in its beauties,
and my son must be content with leave to go so far." Though my
curiosity to see Egypt was very pressing, I considered he was my
father, and submitted to his will.

I set out from Moussol in company with him and my uncles. We
travelled through Mesopotamia, passed the Euphrates, and arrived
at Aleppo, where we stayed some days. From thence we went to
Damascus, the first sight of which struck me with agreeable
surprise We lodged all together in one khan; and I had the view
of a city that was large, populous, full of handsome people, and
well fortified. We employed some days in walking up and down the
delicious gardens that surrounded it; and we all agreed that
Damascus was justly said to be seated in a paradise. At last my
uncles thought of pursuing their journey; but took care, before
they went, to sell my goods so advantageously for me, that I
gained by them five hundred per cent. This sale brought me a sum
so considerable, as to fill me with delight.

My father and my uncles left me in Damascus, and pursued their
journey. After their departure, I used great caution not to lay
out my money idly. But at the same time I took a stately house,
built of marble, adorned with paintings of gold, silver foliage,
and a garden with fine water-works. I furnished it, not so richly
indeed as the magnificence of the place deserved, but at least
handsomely enough for a young man of my rank. It formerly
belonged to one of the principal lords of the city; but was then
the property of a rich jewel-merchant, to whom I paid for it only
two sherifs a month. I had a number of domestics, and lived
honourably; sometimes I gave entertainments to such people as I
had made an acquaintance with, and sometimes was treated by them.
Thus did I spend my time at Damascus, waiting for my father's
return; no passion disturbed my repose, and my only employment
was conversing with people of credit.

One day, as I sat taking the cool air at my gate, a very
handsome, well-dressed lady came to me, and asked if I did not
sell stuffs? She had no sooner spoken the words, than she went
into my house.

When I saw that the lady had entered the house, I rose, and
having shut the gate, conducted into a hall, and prayed her to
sit down. "Madam," said I, "I have had stuffs fit to be strewn to
you, but at present, I am sorry to say, I have none." She removed
the veil from her face, and discovered such beauty as affected me
with emotions I had never felt before. "I have no occasion for
stuffs," replied she, "I only come to see you, and, if you
please, to pass the evening in your company; all I ask of you is
a light collation."

Transported with joy, I ordered the servants to bring us several sorts
of fruit, and some bottles of wine. These being speedily served, we
ate, drank, and made merry till midnight. In short, I had not before
passed a night so agreeably as this. Next morning I would have put ten
sherifs into the lady's hands, but she drew back instantly. "I am not
come to see you," said she, "from interested motives; you therefore do
me wrong. So far from receiving money from you, I must insist on your
taking some from me, or else I will see you no more." In speaking
this, she put her hand into her purse, took out ten sherifs, and
forced me to take them, saying, "You may expect me three days hence
after sun-set. She then took leave of me, and I felt that when she
went she carried my heart along with her."

She did not fail to return at the appointed hour three days
after; and I received her with all the joy of a person who waited
impatiently for her arrival. The evening and the night we spent
as before; and next day at parting she promised to return the
third day after. She did not, however, leave me without forcing
me to take ten sherifs more.

She returned a third time; and at that interview, when we were
both warm with wine, she spoke thus: "My dear love, what do you
think of me? Am I not handsome and agreeable?" "Madam," I
replied, "I think this an unnecessary question: the love which I
shew you ought to persuade you that I admire you; I am charmed to
see and to possess you. You are my queen, my sultaness; in you
lies all the felicity of my life." "Ah!" returned she, "I am sure
you would speak otherwise, if you saw a certain lady of my
acquaintance, who is younger and handsomer than I am. She is of
such a pleasant lively temper, that she would make the most
melancholy people merry: I must bring her hither; I spoke of you
to her, and from the account I have given of you she is dying
with desire to see you. She intreated me to procure her that
pleasure, but I did not dare to promise her without speaking to
you beforehand." "Madam," said I, "do what you please; but
whatever you may say of your friend, I defy all her charms to
tear my heart from you, to whom it is so inviolably attached,
that nothing can disengage it." "Be not too positive," returned
she; "I now tell you, I am about to put your heart to a severe
trial."

We continued together all night, and next morning at parting,
instead of ten sherifs she gave me fifteen, which I was forced to
accept. "Remember," said she, "that in two days' time you are to
have a new guest; pray take care to give her a good reception: we
will come at the usual hour." I had my hall put in great order,
and a handsome collation prepared against they came.

I waited for the two ladies with impatience and at last they
arrived at the close of the day. They both unveiled, and as I had
been surprised with the beauty of the first, I had reason to be
much more so when I saw her friend. She had regular features, an
elegant person, and such sparkling eyes, that I could hardly bear
their splendour. I thanked her for the honour she did me, and
entreated her to excuse me if I did not give her the reception
she deserved. "No compliments," replied she; "it should be my
part to make them to you, for allowing my friend to bring me
hither. But since you are pleased to suffer it, let us lay aside
all ceremony, and think only of amusing ourselves."

I had given orders, as soon as the ladies arrived, to have the
collation served up, and we soon sat down to our entertainment. I
placed myself opposite the stranger, who never ceased looking
upon me with a smiling countenance. I could not resist her
conquering eyes, and she made herself mistress of my heart,
without opposition. But while she inspired me with a flame, she
caught it herself; and so far from appearing to be under any
constraint, she conversed in very free and lively language.

The other lady, who observed us, did nothing at first but laugh.
"I told you," said she, addressing herself to me, "you would find
my friend full of charms; and I perceive you have already
violated the oath you made of being faithful to me." "Madam,"
replied I, laughing as well as she, "you would have reason to
complain, if I were wanting in civility to a lady whom you
brought hither, and who is your intimate friend; both of you
might then upbraid me for not performing duly the rites of
hospitality."

We continued to drink; but as the wine warmed us, the strange
lady and I ogled one another with so little reserve, that her
friend grew jealous, and quickly gave us a dismal proof of the
inveteracy of her feelings. She rose from the table and went out,
saying, she would be with us presently again: but in a few
moments after, the lady who stayed with me changed countenance,
fell into violent convulsions, and expired in my arms while I was
calling for assistance to relieve her. I went out immediately,
and enquired for the other lady; when my people told me, she had
opened the street door and was gone. I then suspected what was
but too true, that she had been the cause of her friend's death.
She had the dexterity, and the malice, to put some very strong
poison into the last glass, which she gave her with her own hand.

I was afflicted beyond measure with the accident. "What shall I
do?" I exclaimed in agony. "What will become of me?" I considered
there was no time to lose, and it being then moon-light, I
ordered my servants to take up one of the large pieces of marble,
with which the court of my house was paved, dig a hole, and there
inter the corpse of the young lady. After replacing the stone, I
put on a travelling suit, took what money I had; and having
locked up every thing, affixed my own seal on the door of my
house. This done I went to the jewel-merchant my landlord, paid
him what I owed, with a year's rent in advance and giving him the
key, prayed him to keep it for me. "A very urgent affair," said
I, "obliges me to be absent for some time; I am under the
necessity of going to visit my uncles at Cairo." I took my leave
of him, immediately mounted my horse, and departed with my
attendants from Damascus.

I had a good journey, and arrived at Cairo without any accident.
There I met with my uncles, who were much surprised to see me. To
excuse myself, I pretended I was tired of waiting; and hearing
nothing of them, was so uneasy, that I could not be satisfied
without coming to Cairo. They received me kindly, and promised
that my father should not be displeased with me for leaving
Damascus without his permission. I lodged in the same khan with
them, and saw all the curiosities of Cairo.

Having finished their traffic, they began to talk of returning to
Moussol, and to make preparations for their departure; but I,
having a wish to view in Egypt what I had not yet seen, left my
uncles, and went to lodge in another quarter at a distance from
their khan, and did not appear any more till they were gone. They
sought for me all over the city; but not finding me, supposed
remorse for having come to Egypt without my father's consent had
occasioned me to return to Damascus, without saying any thing to
them. So they began their journey, expecting to find me at
Damascus, and there to take me up.

After their departure I continued at Cairo three years, more
completely to indulge my curiosity in seeing all the wonders of Egypt.
During that time I took care to remit money to the jewel-merchant,
ordering him to keep my house for me; for I designed to return to
Damascus, and reside there some years longer. I had no adventure at
Cairo worth relating; but doubtless you will be much surprised at that
which befell me on my return to Damascus.

Arriving at this city, I went to the jewel-merchant's, who
received me joyfully, and would accompany me to my house, to shew
me that no one had entered it whilst I was absent. The seal was
still entire upon the lock; and when I went in, I found every
thing in the order in which I had left it.

In sweeping and cleaning out the hall where I had eaten with the
ladies, one of my servants found a gold chain necklace, with ten
very large and perfect pearls strung upon it at certain
distances. He brought it to me, when I knew it to be the same I
had seen upon the lady's neck who was poisoned; and concluded it
had broken off and fallen. I could not look upon it without
shedding tears, when I called to mind the lovely creature I had
seen die in such a shocking manner. I wrapped it up, and put it
in my bosom.

I rested some days to recover from the fatigues of my journey;
after which, I began to visit my former acquaintance. I abandoned
myself to every species of pleasure, and gradually squandered
away all my money. Being thus reduced, instead of selling my
furniture, I resolved to part with the necklace; but I had so
little skill in pearls, that I took my measures very ill, as you
shall hear.

I went to the bazaar, where I called a crier aside, and shewing
him the necklace, told him I wished to sell it, and desired him
to show it to the principal jewellers. The crier was surprised to
see such a valuable ornament. "How beautiful," exclaimed he,
gazing upon it with admiration, "never did our merchants see any
thing so rich; I am sure I shall oblige them highly in shewing
it to them; and you need not doubt they will set a high price
upon it, in emulation of each other." He carried me to a shop
which proved to be my landlord's: "Stop here," said the crier, "I
will return presently and bring you an answer."

While he was running about to shew the necklace, I sat with the
jeweller, who was glad to see me, and we conversed on different
subjects. The crier returned, and calling me aside, instead of
telling me the necklace was valued at two thousand sherifs,
assured me nobody would give me more than fifty. "The reason is,"
added he, "the pearls are false; consider if you will part with
it at that price." I took him at his word, wanting money. "Go,"
said I, "I take your word, and that of those who know better than
myself; deliver it to them, and bring me the money immediately."

The crier had been ordered to offer me fifty sherifs by one of
the richest jewellers in town who had only made that offer to
sound me, and try if I was well acquainted with the value of the
pearls. He had no sooner received my answer, than he carried the
crier to the judge, and shewing him the necklace; "Sir," said he,
"here is a necklace which was stolen from me, and the thief,
under the character of a merchant, has had the impudence to offer
it to sale, and is at this minute in the bazaar. He is willing to
take fifty sherifs for a necklace that is worth two thousand
which is a clear proof of his having stolen it."

The Judge sent immediately to seize me, and when I came before
him, he asked me if the necklace he had in his hand was not the
same that I had exposed to sale in the bazaar. I told him it was.
"Is it true," demanded he, "that you are willing to sell it for
fifty sherifs?" I answered I was. "Well," continued he, in a
scoffing way "give him the bastinado; he will quickly confess
notwithstanding his merchant's disguise, that he is only an
artful thief; let him be beaten till he owns his guilt." The pain
of the torture made me tell a lie; I confessed, though it was not
true that I had stolen the necklace; and the judge ordered my
hand to be cut off according to the sentence of our law.

This made a great noise in the bazaar, and I was scarcely
returned to my house when my landlord came. "My son," said he,
"you seem to be a young man well educated, and of good sense; how
is it possible you could be guilty of such an unworthy action, as
that I hear talked of? You gave me an account of your property
yourself, and I do not doubt but the account was just. Why did
not you request money of me, and I would have lent it you?
However, after what has happened, I cannot allow you to remain
longer in my house; you must go and seek for other lodgings." I
was extremely troubled at this; and entreated the jeweller, with
tears in my eyes, to let me stay three days longer; which he
granted.

"Alas," thought I, "this misfortune and affront are unsufferable;
how shall I dare to return to Moussol? Nothing I can say to my
father will persuade him that I am innocent."

Three hours after this fatal accident my house was forcibly
entered by the judge's officers, accompanied by my landlord, and
the merchant who had falsely accused me of having stolen the
necklace. I asked them, what brought them there? But instead of
giving me any answer, they bound and gagged me, calling me a
thousand abusive names, and telling me the necklace belonged to
the governor of Damascus, who had lost it above three years
before, and that one of his daughters had not been heard of
since. Judge of my sensations when I heard this intelligence.
However, I summoned all my resolution, "I will," thought I, "tell
the governor the truth, and it will rest with him either to put
me to death, or to protect my innocence."

When I was brought before him, I observed he looked upon me with
an eye of compassion, from whence I augured well. He ordered me
to be untied, and addressing himself to the jeweller who accused
me, and to my landlord: "Is this the man," asked he, "that sold
the pearl necklace?" They had no sooner answered yes, than he
continued, "I am sure he did not steal the necklace, and I am
much astonished at the injustice that has been done him." These
words giving me courage: "Sir," said I, "I do assure you I am
perfectly innocent. I am likewise fully persuaded the necklace
never did belong to my accuser, whom I never saw, and whose
horrible perfidy is the cause of my unjust treatment. It is true,
I made a confession as if I had stolen it; but this I did
contrary to my conscience, through the force of torture, and for
another reason that I am ready to give you, if you will have the
goodness to hear me." "I know enough of it already," replied the
governor, "to do you one part of the justice to which you are
entitled. Take from hence," continued he, "the false accuser; let
him undergo the same punishment as he caused to be inflicted on
this young man, whose innocence is known to myself."

The governor's orders were immediately put in execution; the
jeweller was punished as he deserved. Then the governor, having
ordered all present to withdraw, said to me: "My son, tell me
without fear how this necklace fell into your hands, conceal
nothing from me." I related plainly all that had passed, and
declared I had chosen rather to pass for a thief than to reveal
that tragical adventure. "Good God," exclaimed the governor, "thy
judgments are incomprehensible, and we ought to submit to them
without murmuring. I receive, with entire submission, the stroke
thou hast been pleased to inflict upon me." Then directing his
discourse to me: "My son," said he, "having now heard the cause
of your disgrace, for which I am truly concerned, I will give you
an account of the affliction which has befallen myself. Know
then, that I am the father of both the young ladies you were
speaking of. The first lady, who had the impudence to come to
your house, was my eldest daughter. I had given her in marriage
at Cairo to one of her cousins, my brother's son. Her husband
died, and she returned home corrupted by every vice too often
contracted in Egypt. Before I took her home, her younger sister,
who died in that deplorable manner in your arms, was a truly
virtuous girl, and had never given me any occasion to complain of
her conduce. But after that, the elder sister became very
intimate with her, and insensibly made her as wicked as herself.
The day after the death of the younger not finding her at home, I
asked her elder sister what was become of her; but she, instead
of answering, affected to weep bitterly; from whence I formed a
fatal presage. I pressed her to inform me of what she knew
respecting her sister 'Father,' replied she, sobbing, 'I can tell
you no more than that my sister put on yesterday her richest
dress, with her valuable pearl necklace, went out, and has not
been heard of since.' I searched for her all over the town, but
could learn nothing of her unhappy fate. In the mean time the
elder, who doubtless repented of her jealous fury, became
melancholy, and incessantly bewailed the death of her sister; she
denied her self all manner of food, and so put an end to her
deplorable days. Such is the condition of mankind! such are the
misfortunes to which we are exposed! However, my son," added he,
"since we are both of us equally unfortunate, let us unite our
sorrow, and not abandon one another. I will give you in marriage
a third daughter I have still left, she is younger than her
sisters, and in no respect imitates their conduct; besides, she
is handsomer, and I assure you is of a disposition calculated to
make you happy. You shall have no other house but mine, and,
after my death, you and she shall be heirs to all my property."
"My lord," I replied, "I am overcome by your favours, and shall
never be able to make a sufficient acknowledgment." "Enough,"
said he, interrupting me, "let us not waste time in idle words."
He then called for witnesses, ordered the contract of marriage to
be drawn, and I became the husband of his third daughter. He was
not satisfied with punishing the jeweller, who had falsely
accused me, but confiscated for my use all his property, which
was very considerable. As for the rest, since you have been
called to the governor's house, you may have seen what respect
they pay me there. I must tell you further, that a person
despatched by my uncles to Egypt, on purpose to inquire for me
there, passing through this city found me out last night, and
delivered me a letter from them. They inform me of my father's
death, and invite me to come and take possession of his property
at Moussol. But as the alliance and friendship of the governor
have fixed me here, and will not suffer me to leave him, I have
sent back the express with a power, which will secure to me my
inheritance. After what you have heard, I hope you will pardon my
seeming incivility during the course of my illness, in giving you
my left instead of my right hand.

"This," said the Jewish physician, "is the story I heard from
the young man of Moussol. I continued at Damascus as long as the
governor lived; after his death, being still in the vigour of my
age, I had the curiosity to travel. Accordingly I went through
Persia to the Indies, and came at last to settle in this your
capital, where I have practised physic with reputation."

The sultan of Casgar was well pleased with this story. "I must
confess," said he to the Jew, "the story you have told me is very
singular; but I declare freely, that of the little hump-back is:
yet more extraordinary, and much more diverting; so you are not
to expect that I will give you your life, any more than the rest.
I will have you all four executed." "Pray, sir, stay a minute,"
said the tailor, advancing, and prostrating himself at the
sultan's feet. "Since your majesty loves pleasant stories, I have
one to tell you that will not displease you." "Well, I will hear
thee too," said the sultan; "but do not flatter thyself that I
will suffer thee to live, unless thou tellest me some adventure
that is yet more diverting than that of my hump-backed jester."
Upon this the tailor, as if he had been sure of success, spoke
boldly to the following purpose.




                 The Story told by the Tailor.



A citizen of this city did me the honour two days ago to invite
me to an entertainment, which he was to give to his friends
yesterday morning. Accordingly I went early, and found there
about twenty persons.

The master of the house was gone out upon some business, but in a
short time returned, and brought with him a young man, a
stranger, very well dressed, and handsome, but lame. When he
entered, we all rose, and out of respect to the master of the
house, invited the young man to sit down with us upon the
estrade. He was going to comply; but suddenly perceiving a barber
in our company, flew backwards, and made towards the door. The
master of the house, surprised at his behaviour, stopped him.
"Where are you going?" demanded he. "I bring you along with me to
do me the honour of being my guest among the rest of my friends,
and you are no sooner got into my house, than you are for running
away." "Sir," replied the young man, "for God's sake do not stop
me, let me go, I cannot without horror look upon that abominable
barber, who, though he was born in a country where all the
natives are white, resembles an Ethiopian; and his soul is yet
blacker and more horrible than his face."

We were all surprised to hear the young man speak in this manner,
and began to have a very bad opinion of the barber, without
knowing what ground the young man had for what he said. Nay, we
protested we would not suffer any one to remain in our company,
who bore so horrid a character. The master of the house intreated
the stranger to tell us what reason he had for hating the barber.
"Gentlemen," resumed the young man, "you must know this cursed
barber is the cause of my being lame, and having fallen into the
most ridiculous and teasing situation you can imagine. For this
reason I have sworn to avoid all the places where he is, and even
not to stay in the cities where he resides. It was for this
reason that I left Bagdad, where he then dwelt; and travelled so
far to settle in this city, at the extremity of Tartary; a place
where I flattered myself I should never see him. And now, after
all, contrary to my expectation, I find him here. This obliges
me, gentlemen, against my will, to deprive myself of the honour
of being merry with you. This very day I shall take leave of your
town, and go, if I can, to hide my head where he cannot come."
This said, he would have left us, but the master of the house
earnestly intreated him to stay, and tell us the cause of his
aversion for the barber, who all this while looked down and said
not a word. We joined with the master of the house in his
request; and at last the young man, yielding to our
importunities, sat down; and, after turning his back on the
barber, that he might not see him, gave us the following
narrative of his adventures.

My father's quality might have entitled him to the highest posts
in the city of Bagdad, but he always preferred a quiet life to
the honours of a public station. I was his only child, and when
he died I had finished my education, and was of age to dispose of
the plentiful fortune he had left me; which I did not squander
away foolishly, but applied to such uses as obtained for me
everybody's respect. I had not yet been disturbed by any passion:
I was so far from being sensible of love, that I bashfully
avoided the conversation of women. One day, walking in the
streets, I saw a large party of ladies before me; and that I
might not meet them, I turned down a narrow lane, and sat down
upon a bench by a door. I was placed opposite a window, where
stood a pot of beautiful flowers, on which I had my eyes fixed,
when the window opened, and a young lady appeared, whose beauty
struck me. Immediately she fixed her eyes upon me; and in
watering the flowerpot with a hand whiter than alabaster, looked
upon me with a smile, that inspired me with as much love for her
as I had formerly aversion for all women. After having watered
her flowers, and darted upon me a glance full of charms that
pierced my heart, she shut the window, and left me in
inconceivable perplexity, from which I should not have recovered,
if a noise in the street had not brought me to myself. I lifted
up my head, and turning, saw the first cauzee of the city,
mounted on a mule, and attended by five or six servants: he
alighted at the door of the house, where the young lady had
opened the window, and went in; from whence I concluded he was
her father. I went home in an altered state of mind; agitated by
a passion the more violent, as I had never felt its assaults
before: I retired to bed in a violent fever, at which all the
family were much concerned. My relations, who had a great
affection for me, were so alarmed by the sudden disorder, that
they importuned me to tell the cause; which I took care not to
discover. My silence created an uneasiness that the physicians
could not dispel, because they knew nothing of my distemper, and
by their medicines rather inflamed than checked it. My relations
began to despair of my life, when an old lady of our
acquaintance, hearing I was ill, came to see me. She considered
me with great attention, and after having examined me,
penetrated, I know not how, into the real cause of my illness.
She took my relations aside, and desired all my people would
retire out of the room, and leave her with me alone.

When the room was clear, she sat down on the side of my bed. "My
son," said she, "you have obstinately concealed the cause of your
illness; but you have no occasion to reveal it to me. I have
experience enough to penetrate into a secret; you will not deny
when I tell you it is love that makes you sick. I can find a way
to cure you, if you will but inform me who that happy lady is,
that could move a heart so insensible as yours; for you have the
character of a woman-hater, and I was not the last who perceived
that such was your disposition; but what I foresaw has come to
pass, and I am now glad of the opportunity to employ my talents
in relieving your pain."

The old lady having thus spoken, paused, expecting my answer; but
though what she had said had made a strong impression upon me, I
durst not lay open to her the bottom of my heart; I only turned
to her, and heaved a deep sigh, without replying a word. "Is it
bashfulness," said she, "that keeps you silent? Or is it want of
confidence in me? Do you doubt the effect of my promise? I could
mention to you a number of young men of your acquaintance, who
have been in the same condition with yourself, and have received
relief from me."

The good lady told me so many more circumstances that I broke
silence, declared to her my complaint, pointed out to her the
place where I had seen the object which occasioned it, and
unravelled all the circumstances of my adventure. "If you
succeed," added I, "and procure me the happiness of seeing that
charming beauty, and revealing to her the passion with which I
burn for her, you may depend upon it I will be grateful." "My
son," replied the old woman, "I know the lady you speak of; she
is, as you rightly judged, the daughter of the first cauzee of
this city: I am not surprised that you are in love with her. She
is the handsomest and most lovely lady in Bagdad, but very proud,
and of difficult access. You know how strict our judges are, in
enjoining the punctual observance of the severe laws that confine
women; and they are yet more strict in the observation of them in
their own families; the cauzee you saw is more rigid in that
point than any of the other magistrates. They are always
preaching to their daughters what a heinous crime it is to shew
themselves to men; and the girls themselves are so prepossessed
with the notion, that they make no other use of their own eves
but to conduct them along the street, when necessity obliges them
to go abroad. I do not say absolutely that the first cauzee's
daughter is of that humour; but that does not hinder my fearing
to meet with as great obstacles on her side, as on her father's.
Would to God you had loved any other, then I should not have had
so many difficulties to surmount. However, I will employ all my
wits to compass the matter; but it requires time. In the mean
while take courage and trust to me."

The old woman took leave; and as I weighed within myself all the
obstacles she had been talking of, the fear of her not succeeding
in her undertaking inflamed my disorder. Next day she came again,
and I read in her countenance that she had no favourable news to
impart. She spoke thus: "My son, I was not mistaken, I have
somewhat else to conquer besides the vigilance of a father. You
love an insensible object, who takes pleasure in making every one
miserable who suffers himself to be charmed by her; she will not
deign them the least comfort: she heard me with pleasure, when I
spoke of nothing but the torment she made you undergo; but I no
sooner opened my mouth to engage her to allow you to see her, and
converse with her, but casting at me a terrible look, 'You are
very presumptuous,' said she, 'to make such a proposal to me; I
charge you never to insult me again with such language.'

"Do not let this cast you down," continued she; "I am not easily
disheartened, and am not without hope but I shall compass my
end." To shorten my story, this good woman made several fruitless
attacks in my behalf on the proud enemy of my rest. The vexation
I suffered inflamed my distemper to that degree, that my
physicians gave me over. I was considered as a dead man, when the
old woman came to recall me to life.

That no one might hear what was said, she whispered in my ear;
"Remember the present you owe for the good news I bring you."
These words produced a marvellous effect; I raised myself up in
the bed, and with transport replied, "You shall not go without a
present; but what is the news you bring me?" "Dear sir," said she
"you shall not die; I shall speedily have the pleasure to see you
in perfect health, and very well satisfied with me. Yesterday I
went to see the lady you love, and found her in good humour. As
soon as I entered, I put on a sad countenance heaved many deep
sighs, and began to squeeze out some tears. 'My good mother,'
demanded she 'what is the matter with you, why are you so cast
down?' 'Alas, my dear and honourable lady,' I replied, 'I have
just been with the young gentleman of whom I spoke to you the
other day, who is dying on your account.' 'I am at a loss to
know,' said she, 'how you make me to be the cause of his death.
How can I have contributed to it?' 'How?' replied I; 'did not you
tell me the other day, that he sat down before your window when
you opened it to water your flower-pot? He then saw that prodigy
of beauty, those charms that your mirror daily represents to you.
From that moment he languished, and his disorder has so
increased, that he is reduced to the deplorable condition I have
mentioned.'

"'You well remember,' added I, 'how harshly you treated me at our
last interview; when I was speaking to you of his illness, and
proposing a way to save him from the threatened consequences of
his complaint. After I left you I went directly to his house, and
he no sooner learnt from my countenance that I had brought no
favourable answer than his distemper increased. From that time,
madam, he has been at the point of death; and I doubt whether
your compassion would not now come too late to save his life.'
The fear of your death alarmed her, and I saw her face change
colour. 'Is your account true?' she asked. 'Has he actually no
other disorder than what is occasioned by his love of me?' 'Ah,
madam!' I replied, 'it is too true; would it were false!' 'Do you
believe,' said she, 'that the hopes of seeing me would at all
contribute to rescue him from his danger?' I answered, 'Perhaps
it may, and if you will permit me, I will try the remedy.'?
'Well,' resumed she, sighing, 'give him hopes of seeing me; but
he must pretend to no other favours, unless he aspire to marry
me, and obtains my father's consent.' 'Madam,' replied I. 'your
goodness overcomes me; I will instantly seek the young gentleman,
and tell him he is to have the pleasure of an interview with
you.' 'The best opportunity I can think of,' said she, 'for
granting him that favour, will be next Friday at the hour of noon
prayers. Let him observe when my father goes out, and then, if
his health permits him to be abroad, come and place himself
opposite the house. I shall then see him from my window, and will
come down and open the door for him: we will converse together
during prayer-time; but he must depart before my father returns.'

"It is now Tuesday," continued the old lady "you have the
interval between this and Friday to recover your strength, and
make the necessary dispositions for the interview." While the
good old lady was speaking, I felt my illness decrease, or
rather, by the time she had done, I found myself perfectly
recovered. "Here, take this," said I, reaching out to her my
purse, which was full, "it is to you alone that I owe my cure. I
reckon this money better employed than all that I gave the
physicians, who have only tormented me during my illness."

When the lady was gone, I found I had strength enough to get up:
and my relations finding me so well, complimented me on the
occasion, and went home.

On Friday morning the old woman came, just as I was dressing, and
choosing out the richest clothes in my wardrobe, said, "I do not
ask you how you are, what you are about is intimation enough of
your health; but will not you bathe before you go?" "That will
take up too much time," I replied; "I will content myself with
sending for a barber, to shave my head." Immediately I ordered
one of my slaves to call a barber that could do his business
cleverly and expeditiously.

The slave brought me the wretch you see here, who came, and after
saluting me, said, "Sir, you look as if you were not well." I
told him I was just recovered from a fit of sickness. "May God,"
resumed he, "deliver you from all mischance; may his grace always
go along with you." "I hope he will grant your wish, for which I
am obliged to you." "Since you are recovering from a fit of
sickness," he continued, "I pray God preserve your health; but
now let me know what I am to do; I have brought my razors and my
lancets, do you desire to be shaved or to be bled?" I replied, "I
am just recovered from a fit of sickness, and you may readily
judge I only want to be shaved: come, do not lose time in
prattling; for I am in haste, and have an appointment precisely
at noon."

The barber spent much time in opening his case, and preparing his
razors Instead of putting water into the basin, he took a very
handsome astrolabe out of his case, and went very gravely out of
my room to the middle of the court to take the height of the sun:
he returned with the same grave pace, and entering my room, said,
"Sir, you will be pleased to know this day is Friday the 18th of
the moon Suffir, in the year 653, from the retreat of our great
prophet from Mecca to Medina, and in the year 7320 of the epocha
of the great Iskender with two horns; and that the conjunction of
Mars and Mercury signifies you cannot choose a better time than
this very day and hour for being shaved. But, on the other hand,
the same conjunction is a bad presage to you. I learn from it,
that this day you run a great risk, not indeed of losing your
life, but of an inconvenience which will attend you while you
live. You are obliged to me for the advice I now give you, to
avoid this accident; I shall be sorry if it befall you."

You may guess, gentlemen, how vexed I was at having fallen into
the hands of such a prattling, impertinent fellow; what an
unseasonable adventure was it for a lover preparing for an
interview with his mistress! I was quite irritated. "I care not,"
said I, in anger, "for your advice and predictions; I did not
call you to consult your astrology; you came hither to shave me;
shave me, or begone." "I will call another barber, sir," replied
he, with a coolness that put me out of all patience; "what reason
have you to be angry with me? You do not know, that all of my
profession are not like me; and that if you made it your business
to search, you would not find such another. You only sent for a
barber; but here, in my person, you have the best barber in
Bagdad, an experienced physician, a profound chemist, an
infallible astrologer, a finished grammarian, a complete orator,
a subtle logician, a mathematician perfectly well versed in
geometry, arithmetic, astronomy, and all the refinements of
algebra; an historian fully master of the histories of all the
kingdoms of the universe. Besides, I understand all parts of
philosophy. I have all our sacred traditions by heart. I am a
poet, I am an architect; and what is it I am not? There is
nothing in nature hidden from me. Your deceased father, to whose
memory I pay a tribute of tears every time I think of him, was
fully convinced of my merit; he was fond of me, and spoke of me
in all companies as the first man in the world. Out of gratitude
and friendship for him, I am willing to attach myself to you, to
take you under my protection, and guard you from all the evils
that your stars may threaten."

When I heard all this jargon, I could not forbear laughing,
notwithstanding my anger. "You impertinent prattler!" said I,
"will you have done, and begin to shave me?"

"Sir," replied the barber, "you affront me in calling me a
prattler; on the contrary, all the world gives me the honourable
title of Silent. I had six brothers, whom you might justly have
called prattlers. These indeed were impertinent chatterers, but
for me, who am a younger brother, I am grave and concise in my
discourse."

For God's sake, gentlemen, do but suppose you had been in my
place. What could I say when I saw myself so cruelly delayed?
"Give him three pieces of gold," said I to the slave who was my
housekeeper, "and send him away, that he may disturb me no more;
I will not be shaved this day." "Sir," said the barber, "pray
what do you mean? I did not come to seek for you, you sent for
me; and as that is the case I swear by the faith of a Moosulmaun,
I will not stir out of these doors till I have shaved you. If you
do not know my value, it is not my fault. Your deceased father
did me more justice. Every time he sent for me to let him blood,
he made me sit down by him, and was charmed with hearing what
witty things I said. I kept him in a continual strain of
admiration; I elevated him; and when I had finished my discourse,
'My God,' he would exclaim, 'you are an inexhaustible source of
science, no man can reach the depth of your knowledge.' 'My dear
sir,' I would answer, 'you do me more honour than deserve. If I
say anything that is worth hearing, it is owing to the favourable
audience you vouchsafe me; it is your liberality that inspires me
with the sublime thoughts which have the happiness to please
you.' One day, when he was charmed with an admirable discourse I
had made him, he said, 'Give him a hundred pieces of gold, and
invest him with one of my richest robes.' I instantly received
the present. I then drew his horoscope, and found it the happiest
in the world. Nay I carried my gratitude further; I let him
blood with cupping-glasses."

This was not all; he spun out another harangue that was a full
half hour long. Tired with hearing him, and fretted at the loss
of time, which was almost spent before I was half ready, I did
not know what to say. "It is impossible," I exclaimed, "there
should be such another man in the world who takes pleasure, as
you do, in making people mad."

I thought I might perhaps succeed better if I dealt mildly with
my barber. "In the name of God," said I, "leave off talking, and
shave me directly: business of the last importance calls me, as I
have already told you." At these words he fell a laughing: "It
would be fortunate," said he, "if our minds were always in the
same state; if we were always wise and prudent. I am willing,
however, to believe, that if you are angry with me, it is your
disorder that has caused the change in your temper, for which
reason you stand in need of some instructions, and you cannot do
better than follow the example of your father and grandfather.
They came and consulted me upon all occasions, and I can say,
without vanity, that they always highly prized my advice. Pray
observe, sir, men never succeed in their undertakings without the
counsel of persons of understanding. A man cannot, says the
proverb, be wise without receiving advice from the wise. I am
entirely at service, and you have only to command me."

"What! cannot I prevail with you then," I demanded, interrupting
him, "to leave off these long speeches, that tend to nothing but
to distract my head, and detain me from my business? Shave me, I
say, or begone:" with that I started up in anger, stamping my
foot against the ground.

When he saw I was in earnest, he said, "Sir, do not be angry, we
are going to begin." He lathered my head, and began to shave me;
but had not given four strokes with his razor before he stopped,
and addressed me, "Sir, you are hasty, you should avoid these
transports that only come from the devil. I am entitled to some
consideration on account of my age, my knowledge, and my great
virtues."

"Go on and shave me," said I, interrupting him again, "and talk
no more." "That is to say," replied he, "you have some urgent
business to go about; I will lay you a wager I guess right." "Why
I told you two hours ago," I returned, "you ought to have shaved
me before." "Moderate your passion," replied he; "perhaps you
have not maturely weighed what you are going about; when things
are done precipitately, they are generally repented of. I wish
you would tell me what mighty business this is you are so earnest
upon. I would tell you my opinion of it; besides, you have time
enough, since your appointment is not till noon, and it wants
three hours of that yet."  "I do not mind that," said I; "persons
of honour and of their word are rather before their time than
after. But I forget that by reasoning with you, I give into the
faults of you prattling barbers; have done, have done; shave me."

The more haste I was in, the less speed he made. He laid down the
razor, and took up his astrolabe; then laid down his astrolabe,
and took up his razor again.

The barber quitted his razor again, and took up his astrolabe a
second time; and so left me half shaved, to go and see precisely
what hour it was. Back he came, and exclaimed, "Sir, I knew I was
not mistaken, it wants three hours of noon. I am sure of it, or
else all the rules of astronomy are false." "Just heaven!" cried
I, "my patience is exhausted, I can bear this no longer. You
cursed barber, you barber of mischief, I can scarcely forbear
falling upon you and strangling you." "Softly, sir," said he,
very calmly, without being moved by my anger: "are you not afraid
of a relapse? Be not in a passion, I am going to shave you this
minute." In speaking these words, he clapped his astrolabe in his
case, took up his razor, and passing it over the strap which was
fixed to his belt, fell to shaving me again; but all the while he
was thus employed, the dog could not forbear prattling. "If you
would be pleased, sir," said he, "to tell me what the business is
you are going about at noon, I could give you some advice that
might be of use to you." To satisfy the fellow, I told him I was
going to meet some friends at an entertainment at noon, to make
merry with me on the recovery of my health.

When the barber heard me talk of regaling; "God bless you this
day, as well as all other days!" he cried: "you put me in mind
that yesterday I invited four or five friends to come and eat
with me as this day; indeed I had forgotten the engagement, and
have made no preparation for them." "Do not let that trouble
you," said I; "though I dine abroad, my larder is always well
furnished. I make you a present of all that it contains; and
besides, I will order you as much wine as you have occasion for;
I have excellent wine in my cellar; only you must hasten to
finish shaving me: and pray remember, as my father made you
presents to encourage you to speak, I give you mine to induce you
to be silent."

He was not satisfied with my promise, but exclaimed, "God reward
you, sir, for your kindness: pray shew me these provisions now,
that I may see if there will be enough to entertain my friends. I
would have them satisfied with the good fare I make them." "I
have," said I, "a lamb, six capons, a dozen chickens, and enough
to make four courses." I ordered a slave to bring all before him,
with four great pitchers of wine. "It is very well," returned the
barber; "but we shall want fruit, and sauce for the meat." These
I ordered likewise; but then he left off shaving, to look over
every thing one after another; and this survey lasted almost half
an hour. I raged and stormed like a madman; but it signified
nothing, the wretch made no more haste. However, he took up his
razor again, and shaved me for some minutes; then stopping
suddenly, exclaimed, "I could not have believed, sir, that you
would have been so liberal; I begin to perceive that your
deceased father lives again in you. Most certainly, I do not
deserve the favours with which you have loaded me; and I assure
you I shall have them in perpetual remembrance; for, sir, to let
you know, I have nothing but what I obtain from the generosity of
such gentlemen as you: in which respect, I am like to Zantout,
who rubs the people in the baths; to Sali, who cries boiled peas
in the streets; to Salout, who sells beans; to Akerscha, who
sells greens; to Aboumecarez, who sprinkles the streets to lay
the dust; and to Cassem, the caliph's lifeguard man. Of all these
persons, not one is apt so be melancholy; they are neither
impertinent nor quarrelsome; they are more contented with their
lot, than the caliph in the midst of his court; they are always
gay, ready to sing and dance, and have each of them their
peculiar song and dance, with which they divert the city of
Bagdad; but what I esteem most in them is, that they are no great
talkers, any more than your slave, that has bow the honour to
speak to you. Here, sir, is the song and dance of Zantout, who
rubs the people in the baths; mind me, pray, and see if I do not
imitate it exactly."

The barber sung the song, and danced the dance of Zantout; and
let me say what I could to oblige him to finish his buffooneries,
he did not cease till he had imitated, in like manner, the songs
and dances of the other persons he had named. "After that,"
addressing himself to me, "I am going," said he, "to invite all
these honest men to my house; if you will take my advice you will
join us, and disappoint your friends, who perhaps are great
talkers. They will only teaze you to death with their impertinent
discourse, and make you relapse into a disorder worse than that
from which you are so lately recovered; whereas at my house you
shall have nothing but pleasure."

Notwithstanding my anger, I could not forbear laughing at the
fellow's impertinence. "I wish I had no business upon my hands,"
I replied, "I would accept your invitation, and go with all my
heart to partake of your entertainment; but I beg to be excused,
I am too much engaged; another day I shall be more at leisure,
and then we will make up the same party. Come, finish shaving me,
and make haste home; perhaps your friends are already arrived at
your house." "Sir," replied he, "do not refuse me the favour I
ask of you; were you but once in our company, it would afford you
so much pleasure as abundantly to compensate you for forsaking
your friends." "Let us talk no more of that," said I; "I cannot
be your guest."

I found I gained no ground by mild terms. "Since you will not
come to my house," replied the barber, "you must allow me to go
along with you: I will carry these things to my house, where my
friends may eat of them if they like, and I will return
immediately; I would not be so uncivil as to leave you alone. You
deserve this piece of complaisance at my hands." "Heavens!" cried
I, "then I shall not get clear of this troublesome fellow to-day.
In the name of the living God, leave off your unreasonable
jargon; go to your friends, drink, eat, and be merry with them,
and leave me at liberty to go to mine. I must go alone, I have no
occasion for company; besides, I must needs tell you, the place
to which I go is not one where you can be received." "You jest,
sir," said he; "if your friends have invited you to a feast, what
should prevent you from allowing me to go with you? You will
please them, I am sure, by introducing to them a man who can talk
wittily like me, and knows how to divert company. But say what
you will, I am determined to accompany you."

These words, gentlemen, perplexed me much. "How," thought I,
"shall I get rid of this cursed barber? If I persist in
contradicting him, we shall never have done."

Besides, I heard at this instant the first call to noon-prayers,
and it was time for me to go. In fine, I resolved to say nothing,
and to make as if I consented to his accompanying me. He then
finished shaving me, and I said to him, "Take some of my servants
to carry these provisions along with you, and return hither; I
will stay for you, and shall not go without you."

At last he went, and I dressed myself as expeditiously as I
could. I heard the last call to prayers, and hastened to set out:
but the malicious barber, who guessed my intention, went with my
servants only within sight of the house and stood there till he
saw them enter it, after which he concealed himself at the corner
of the street, with an intent to observe and follow me. In fine,
when I arrived at the cauzee's door, I looked back and saw him at
the head of the street which alarmed me to the last degree.

The cauzee's door was half open, and as I went in I saw an old
woman waiting for me, who, after she had shut the door, conducted
me to the chamber of the young lady who was the object of my
love; but we had scarcely begun to converse, when we heard a
noise in the streets. The young lady put her head to the window,
and saw through the gate that it was her father already returning
from prayers. At the same time I looked, and saw the barber
sitting over-against the house, on the bench from which I had
first seen the young lady.

I had then two things to fear, the arrival of the cauzee, and the
presence of the barber. The young lady mitigated my apprehension
on the first head, by assuring me the cauzee, came but seldom to
her chamber, and as she had forseen that this misadventure might
happen, she had contrived a way to convey me out safely: but the
indiscretion of the accursed barber made me very uneasy; and you
shall hear that my uneasiness was not without ground.

As soon as the cauzee was come in, he caned one of his slaves,
who had deserved chastisement. This slave made a horrid noise,
which was heard in the streets; the barber thought it was I who
cried out, and was maltreated. Prepossessed with this thought, he
roared out aloud, rent his clothes, threw dust upon his head, and
called the neighbourhood to his assistance. The neighbours
collected, and asked what assistance he wanted? "Alas!" cried he,
"they are assassinating my master, my dear patron;" and without
saying anything more, he ran all the way to my house, with the
very same cry in his mouth. From thence he returned, followed by
all my domestics armed with sticks. They knocked with
inconceivable fury at the door, and the cauzee sent slave to see
what was the matter; but the slave being frightened, returned to
his master, crying, "Sir, above ten thousand men are going to
break into your house by force."

Immediately the cauzee himself ran, opened the door, and asked
what they wanted. His venerable presence could not inspire them
with respect. They insolently said to him, "You cursed cauzee,
what reason have you to assassinate our master? What has he done
to you?" "Good people," replied the magistrate, "for what should
I assassinate your master, whom I do not know and who has done me
no harm? my house is open to you, come and search." "You
bastinadoed him," said the barber; "I heard his cries not a
minute ago." "What harm could your master do to me," replied the
cauzee, "to oblige me to abuse him at that rate? Is he in my
house? If he is, how came he in, or who could have introduced
him?"  "Ah! wretched cauzee," cried the barber, "you and your long
beard shall never make me believe you; I know your daughter is in
love with our master, and appointed him a meeting during the time
of noon-prayer, you without doubt have had notice of it, returned
home, and surprised him, and made your slaves bastinado him: but
this your wicked action shall not pass with impunity; the caliph
shall be acquainted with it, and he will give true and brief
justice. Let him come out, deliver him to us immediately; or if
you do not, we will go in and take him out to your shame." "There
is no occasion for so many words," replied the cauzee, "nor to
make so great a noise: if what you say is true, go and find him
out, I give you free liberty." Thereupon the barber and my
domestics rushed into the house like furies, and looked for me
all about.

As I heard all that the barber said to the cauzee, I sought for a
place to conceal myself, and could find nothing but a large empty
trunk, in which I lay down, and shut it upon me. The barber,
after he had searched everywhere, came into the chamber where I
was, and opened the trunk. As soon as he saw me, he took it upon
his head and carried it away. He descended a high staircase into
a court, which he crossed hastily, and at length reached the
street door. While he was carrying me, the trunk unfortunately
flew open, and not being able to endure the shame of being
exposed to the view and shouts of the mob who followed us, I
leaped out into the street with so much haste, that I have been
lame ever since. I was not sensible of the hurt at first, and
therefore got up quickly to avoid the people, who laughed at me;
nay, I threw handfuls of gold and silver among them, and whilst
they were gathering it up, I made my escape by cross streets and
alleys. But the cursed barber followed me close, crying, "Stay,
sir; why do you run so fast? If you knew how much I am afflicted
at the ill treatment you received from the cauzee, you, who are
so generous, and to whom I and my friends are so much obliged!
Did I not tell you truly, that you would expose your life by your
obstinate refusal to let me go with you? See what has happened to
you, by your own fault; and if I had not resolutely followed, to
see whither you went, what would have become of you? Whither do
you go, sir? Stay for me."

Thus the barber cried aloud in the street it was not enough for
him to have occasioned so great a scandal in the quarter where
the cauzee lived, but he would have it known through the whole
town. I was in such a rage, that I had a great mind to stop and
cut his throat; but considering this would have perplexed me
farther, I chose another course. Perceiving that his calling
after me exposed me to vast numbers of people, who crowded to the
doors or windows, or stopped in the street to gaze at me, I
entered an inn, the chamberlain of which knew me, and finding him
at the gate, whither the noise had brought him, I prayed him, for
the sake of heaven, to hinder that madman from coming in after
me. He promised to do so, and was as good as his word, but not
without a great deal of trouble; for the obstinate barber would
enter in spite of him, and did not retire without calling him a
thousand names. After the chamberlain had shut the gate, the
barber continued telling all he met what great service he had
done me. Thus I rid myself of that troublesome fellow. After
this, the chamberlain prayed me to tell him my adventure, which I
did, and then desired him to let me have an apartment until I was
cured. "But sir," said he, "will it not be more convenient for
you to go home?" "I will not return thither," replied I: "for the
detestable barber will continue plaguing me there, and I shall
die of vexation to be continually teazed by him. Besides, after
what has befallen me to-day, I cannot think of staying any longer
in this town; I must go whither my ill-fortune leads me."
Accordingly, when I was cured, I took all the money I thought
necessary for my travels, and divided the rest of my property
among my kindred.

Thus, gentlemen, I left Bagdad, and came hither. I had ground to
hope that I should not meet this pernicious barber in a country
so far from my own, and yet I find him amongst you. Be not
surprised then at my haste to be gone: you may easily judge how
unpleasant to me is the sight of a man who was the occasion of my
lameness, and of my being reduced to the melancholy necessity of
living so far from my kindred, friends, and country.

When he had spoken these words, the lame young man rose up and
went out; the master of the house conducted him to the gate, and
told him, he was sorry that he had given him, though innocently,
so great a subject of mortification.

When the young man was gone, continued the tailor, we were all
astonished at the story, and turning to the barber, told him he
was very much to-blame, if what we had just heard was true.
"Gentlemen," answered he, raising up his head, which till then he
had held down, "my silence during the young man's discourse is
sufficient to testify that he advanced nothing that was not true:
but for all that he has said to you, I maintain that I ought to
have done what I did; I leave you to be judges. Did not he throw
himself into danger, and could he have come off so well without
my assistance? He may think himself happy to have escaped with
the lame leg Did not I expose myself to greater danger to get him
out of a house where I thought he was ill-treated? Has he any
reason to complain of and abuse me? This is what one gets by
serving unthankful people. He accuses me of being a prattling
fellow, which is a mere slander: of seven brothers, I speak
least, and have most wit to my share; and to convince you of
this, gentlemen, I need only relate my own story and theirs.
Honour me, I beseech you, with your attention."




                    The Story of the Barber.



In the reign of the caliph Mustunsir Billah, that is, seeking
victory of God, a prince so famous for his liberality towards the
poor, ten highwaymen infested the roads about Bagdad, and for a
long time committed unheard-of robberies and cruelties. The
caliph, having notice of this, sent for the judge of the police,
some days before the feast of Bairam, and ordered him, on pain of
death, to bring all the ten to him.

The judge of the police used so much diligence, and sent so many
people in pursuit of the ten robbers, that they were taken on the
very day of Bairam. I was walking at the time on the banks of the
Tigris, and saw ten men richly appareled go into a boat. Had I
but observed the guards who had them in custody, I might have
concluded they were robbers; but my attention was fixed on the
men themselves, and thinking they were people who designed to
spend the festival in jollity, I entered the boat with them,
hoping they would not object to my making one of the company. We
descended the Tigris, and landed before the caliph's palace: I
had by this time had leisure to reflect, and to discover my
mistake. When we quitted the boat, we were surrounded by a new
troop of the judge of the police's guard, who bound us all, and
carried us before the caliph. I suffered myself to be bound as
well as the rest, without speaking one word: for what would it
have availed to have spoken, or made any resistance? That had
been the way to have got myself ill-treated by the guards, who
would not have listened to me, for they are brutish fellows, who
will hear no reason: I was with the robbers, and that was enough
to make them believe me to be one of their number.

When we had been brought before the caliph, he ordered the ten
highwaymen's heads to be cut off immediately. The executioner
drew us up in a file within reach of his arm, and by good fortune
I was placed last. He cut off the heads of the ten highwaymen,
beginning at the first; and when he came to me, he stopped. The
caliph perceiving that he did not strike me, grew angry: "Did not
I command thee," said he, "to cut off the heads of ten
highwaymen, and why hast thou cut off but nine?" "Commander of
the faithful," he replied, "Heaven preserve me from disobeying
your majesty's orders: here are ten bodies upon the ground, and
as many heads which I have cut off; your majesty may count them."
When the caliph saw that what the executioner said was true, he
looked at me with amazement, and perceiving that I had not the
face of a highwayman, said to me, "Good old man, how came you to
be among those wretches, who have deserved a thousand deaths?" I
answered, "Commander of the faithful, I will make a true
confession. This morning I saw those ten persons, whose
punishment is a proof of your majesty's justice, take boat: I
embarked with them, thinking they were men going to celebrate
this day, which is the most distinguished in our religion." The
caliph could not forbear laughing at my adventure; and instead of
treating me as a prattling fellow, as this lame young man did, he
admired my discretion and taciturnity. "Commander of the
faithful," I resumed, "your majesty need not wonder at my silence
on such an occasion, as would have made another apt to speak. I
make a particular profession of holding my peace, and on that
account have acquired the glorious title of Silent; by which I am
distinguished from my six brothers. This is the effect of my
philosophy; and, in a word, in this virtue consists my glory and
happiness." "I am glad," said the caliph, smiling, "that they
gave you a title which you know so well how to use. But tell me
what sort of men were your brothers, were they like you?" "By no
means," I replied; "they were all of them loquacious, prating
fellows. And as to their persons, there was still a greater
difference betwixt them and me. The first was hump-backed; the
second had rotten teeth; the third had but one eye; the fourth
was blind; the fifth had his ears cut off; and the sixth had
hare-lips. They had met with such adventures as would enable you
to judge of their characters, had I the honour of relating them
to your majesty:" and the caliph seemed desirous to hear their
several stories, I went on without waiting his commands.




             The Story of the Barber's Eldest Brother.



My eldest brother, whose name was Bacbouc the hump-back, was a
tailor: when he came out of his apprenticeship, he hired a shop
opposite a mill, and having but very little business, could
scarcely maintain himself. The miller, on the contrary, was very
wealthy, and had a handsome wife. One day as my brother was at
work in his shop, he saw the miller's wife looking out of the
window, and was charmed with her beauty. The woman took no notice
of him, but shut her window, and made her appearance no more that
day The poor tailor did nothing all day long but lift up his eyes
towards the mill. He pricked his finger oftener than once, and
his work was not very regular. At night, when he was to shut his
shop, he could scarcely tell how to do it, because he still hoped
the miller's wife would once more come to the window; but at last
he was forced to shut up, and go home, where he passed but a very
uncomfortable night. He arose betimes in the morning, and ran to
his shop, in hopes to see his mistress; but he was no happier
than the day before, for the miller's wife did not appear at the
window above a minute in the course of the day, but that minute
made the tailor the most amorous man that ever lived. The third
day he had more ground of satisfaction, for the miller's wife
cast her eyes upon him by chance, and surprised him as he was
gazing at her, which convinced her of what passed in his mind.

No sooner did the miller's wife perceive my brother's
inclination, than, instead of allowing it to excite her
resentment, she resolved to divert herself with it. She looked at
him with a smiling countenance, and my brother returned her
smile, but in so ludicrous a way, that the miller's wife hastily
shut her window, lest her loud laughter should make him sensible
that she only ridiculed him. Poor Bacbouc interpreted her
carriage to his own advantage, and flattered himself that she
looked upon him with pleasure.

The miller's wife resolved to have sport with my brother: she had
a piece of very fine stuff, with which she had a long time
designed to make a vest; she wrapped it up in a fine embroidered
silk handkerchief, and sent it to him by a young slave whom she
kept; who being taught her lesson, went to the tailor's shop, and
told him, "My mistress gives you her service, and prays you to
make her a vest of this stuff according to this pattern; she
changes her dress often, so that her custom will be profitable to
you." My brother doubted not but the miller's wife loved him, and
thought she had sent him work so soon after what had passed
betwixt them, only to signify that she knew his mind, and
convince him that he had obtained her favour. He charged the
slave to tell her mistress, that he would lay aside all work for
hers and that the vest should be ready next morning. He worked at
it with so much diligence, that he finished it in the course of
the same day. Next morning the young slave came to see if the
vest was ready. Bacbouc delivered it to her neatly folded up,
telling her, "I am too much concerned to please your mistress to
neglect her work; I would engage her by my diligence to employ no
other than myself for the time to come." The young slave went
some steps as if she had intended to go away, and then coming
back, whispered to my brother, "I had forgotten part of my
commission; my mistress charged me to make her compliments to
you, and to ask how you passed the night; as for her, poor woman,
she loves you to that degree that she could not sleep." "Tell
her," answered my silly brother, "I have so strong a passion for
her, that for these four nights I have not slept one wink." After
such a compliment from the miller's wife, my brother thought she
would not let him languish long in expectation of her favours.

About a quarter of an hour after, the slave returned to my
brother with a piece of satin: "My mistress," said she, "is very
well pleased with her vest, nothing in the world can fit her
better, and as it is very handsome, she will not wear it without
a new pair of drawers; she prays you to make her one, as soon as
you can, of this piece of satin." "Enough," said Bacbouc, "I will
do it before I leave my shop: you shall have it in the evening."
The miller's wife shewed herself often at her window, and was
very prodigal of her charms, to encourage my brother. You would
have laughed to see him work. The pair of drawers was soon made,
and the slave came for it, but brought the tailor no money,
neither for the trimming he had bought for the vest, nor for the
making. In the mean time, this unfortunate lover, whom they only
amused, though he could not see it, had eaten nothing all that
day, and was forced to borrow money at night to buy his supper.
Next morning, as soon as he arrived at his shop, the young slave
came to tell him that the miller wanted to speak to him. "My
mistress," said she, "spoke to him so much in your praise, when
she shewed him your work, that he has a mind you should work for
him also; she does this on purpose, that the connection she
wishes to form betwixt you and him may crown your mutual wishes
with success." My brother was easily persuaded, and went to the
mill with the slave. The miller received him very kindly, and
shewed him a piece of cloth, and told him he wanted shirts, bade
him make it into twenty, and return him again what was left.

My brother had work enough for five or six days to make twenty
shirts for the miller, who afterwards gave him another piece of
cloth to make him as many pair of drawers. When they were
finished, Bacbouc carried them to the miller, who asked him what
he must have for his pains. My brother answered, he would be
content with twenty dirhems of silver. The miller immediately
called the young slave, and bade her bring him his weights to see
if his money was right. The slave, who had her lesson, looked at
my brother with an angry countenance, to signify to him, that he
would spoil all if he took money. He knew her meaning, and
refused to take any, though he wanted it so much that he was
forced to borrow some to buy the thread to sew the shirts and
drawers. When he left the miller, he came to me to borrow money
to purchase provisions, and told me they did not pay him. I gave
him some copper money I had in my purse, and upon that he
subsisted for some days. It is true, indeed, he lived upon
nothing but broth, nor had he his fill of that.

One day he went to the miller, who was busy at his work, and
thinking my brother came for money, offered him some; but the
young slave being present, made him another sign not to take it,
which he complied with, and told the miller he did not come for
his money, but only to know how he did. The miller thanked him,
and gave him an upper garment to make. Bacbouc carried it to him
the next day. When the miller drew out his purse, the young slave
gave my brother the usual sign, on which he said to the miller,
"Neighbour, there is no haste, we will reckon another time;"  so
that the poor ninny went to his shop again, with three terrible
distempers, love, hunger, and an empty purse. The miller's wife
was not only avaricious, but ill-natured; for, not content with
cheating my brother of his due, she provoked her husband to
revenge himself upon him for making love to her, which they
accomplished thus. The miller invited Bacbouc one night to
supper, and after giving him a very sorry treat, said to him,
"Brother, it is too late for you to return home, you had better
stay here all night," and then took him to a place in the mill,
where there was a bed; there he left him, and went to bed with
his wife. About the middle of the night, the miller came to my
brother, and said, "Neighbour, are you asleep? My mule is ill,
and I have a quantity of corn to grind; you will do me a great
kindness if you will turn the mill in her stead." Bacbouc, to
shew his good nature, told him, he was ready to do him that
service, if he would shew him how. The miller tied him by the
middle in the mule's place, and whipping him soundly over the
back, said to him, "Go on, neighbour." "Ho!" exclaimed my
brother, "why do you beat me?" "It is to make you brisk," replied
the miller, "for without a whip my mule will not go." Bacbouc was
amazed at this treatment, but durst not complain. When he had
gone five or six rounds, he would fain have rested; but the
miller gave him a dozen sound lashes, saying, "Courage,
neighbour! do not stop, pray; you must go on without taking
breath, otherwise you will spoil my meal."

The miller obliged my brother to turn the mill thus all night.
About break of day he left him without untying him, and went to
his wife's chamber. Bacbouc continued there for some time, and at
last the young slave came and untied him. "Ah!" said the
treacherous wretch, "how my mistress and I pitied you! We had no
hand in this wicked trick which her husband has played you." The
wretched Bacbouc answered not a word, he was so much fatigued
with work and blows; but crept home to his house, resolving never
to think more of the miller's wife.

The telling of this story, continued the barber, made the caliph
laugh. "Go home," said he to me, "I have ordered something to be
given you to make up for the loss of the good dinner you
expected." "Commander of the faithful," I replied, "I pray your
majesty to let me stay till I have told the story of my other
brothers." The caliph having signified by his silence that he was
willing to hear me, I went on thus.




             The Story of the Barber's Second Brother.



My second brother, who was called Backbarah the Toothless, going
one day through the city, met in a distant street an old woman,
who came up to him, and said, "I want one word with you, pray
stop a moment." He did so, and asked what she would have. "If you
have time to come with me," said she, "I will bring you into a
stately palace, where you shall see a lady as fair as the day.
She will receive you with much pleasure, and treat you with
excellent wine. I need say no more." "But is what you say true?"
demanded my brother. "I am no lying hussy," replied the old
woman. "I say nothing to you but what is true. But hark, I have
something to ask of you. You must be prudent, say but little, and
be extremely polite." Backbarah agreed to all this. The old woman
went on, and he followed her. They came to the gate of a great
palace, where there was a number of officers and domestics. Some
of them would have stopped my brother, but no sooner did the old
woman speak to them than they let him pass. Then turning to my
brother, she said to him, "You must remember that the young lady
I bring you to loves good-nature and modesty, and cannot endure
to be contradicted; if you please her in these respects, you may
be sure to obtain of her what you please." Backbarah thanked her
for this advice, and promised to follow it.

She brought him into a superb court, answerable to the
magnificence of the palace. There was a gallery round it, and a
garden in the middle. The old woman made him sit down on a
handsome sofa, and bade him stay a moment, till she went to
acquaint the young lady with his arrival.

My brother, who had never been in such a stately palace before,
gazed on the fine things that he saw; and judging of his good
fortune by the magnificence of the palace, he was scarcely able
to contain himself for joy. In a short time he heard a great
noise, occasioned by a troop of merry slaves, who came towards
him with loud fits of laughter; and in the middle of them he
perceived a young lady of extraordinary beauty, who was easily
known to be their mistress by the respect they paid her.
Backbarah, who expected private conversation with the lady, was
extremely surprised when he saw so much company with her. In the
mean time, the slaves, as they drew near, put on a grave
countenance; and when the young lady came up to the sofa, my
brother rose and made her a low obeisance. She took the upper
seat, prayed him to sit down, and said to him with a smiling
countenance, "I am much pleased to see you, and wish you all the
happiness you can desire." "Madam," replied Backbarah, "I cannot
desire a greater happiness than to be in your company." "You seem
to be of a pleasant humour," said she, "and to be disposed to
pass the time agreeably."

She commanded a collation to be brought; and immediately a table
was covered with several baskets of fruit and sweetmeats. The
lady sat down at the table with the slaves and my brother; and he
being placed just opposite to her, when he opened his mouth to
eat, she perceived he had no teeth; and taking notice of this to
her slaves, she and they laughed heartily. Backbarah, from time
to time, lifted up his head to look at her, and perceiving her
laugh, concluded it was from the pleasure she derived from his
company, and flattered himself that she would speedily send away
her slaves, and remain with him alone. She guessed his thoughts,
and amusing herself to flatter him in this mistake, addressed him
in the most pleasant language, and presented him the best of
every thing with her own hand. The entertainment being finished,
they rose from the table; ten slaves took musical instruments,
and began to play and sing, and others to dance. My brother, to
please them, danced likewise, and the lady danced with them.
After they had danced some time, they sat down to take breath,
and the young lady calling for a glass of wine, looked upon my
brother with a smiling countenance, to signify that she was going
to drink his health. He rose and stood while she drank. When she
had done instead of giving back the glass, she ordered it to be
filled, and presented it to my brother, that he might pledge her.

My brother took the glass from the young lady's hand, which he
kissed at the same time and stood and drank to her, in return for
the favour she had done him. The lady then made him sit down by
her, and began to caress him. She put her hand behind his head,
and gave him some tips from time to time with her fingers:
ravished with these favours, he thought himself the happiest man
in the world, and felt disposed to kiss the charming lady, but
durst not take that liberty before so many slaves, who had their
eyes upon him, and laughed at their lady's wanton tricks. The
young lady continued to tip him with her fingers, but at last
gave him such a sound box on the ear, that he grew angry; the
colour came into his face, and he rose up to remove to a greater
distance from such a rude playfellow. Then the old woman, who
brought him thither, gave him a look, to let him know that he was
in the wrong, and that he had forgotten her advice, to be very
complaisant. He owned his fault, and to make amends, went near
the young lady again, pretending that he did not remove out of
any ill-humour. She drew him by the arm, made him sit down by
her, and gave him a thousand malicious squeezes. Her slaves took
their part in the diversion; one gave poor Backbarah several
fillips on the nose with all her might; another pulled him by the
ears, as if she would have pulled them off; and others boxed him
in a manner that might have made it appear they were not in jest.
My brother bore all this with admirable patience, affecting a gay
air, and looking at the old woman, said to her with a forced
smile, "You told me, indeed, that I should find the lady
perfectly kind, pleasant, and charming; I am mightily obliged to
you!" "All this is nothing," replied the old woman; "let her go
on, you will see other things by and by." Then the young lady
said to him, "Brother, you are a brave man; I am glad to find you
are so good-humoured and complaisant to bear with my little
caprices, and that your humour is so conformable to mine."
"Madam," replied Backbarah, who was charmed with this address, "I
am no more at my own disposal, I am wholly yours, you may do with
me as you please." "How you oblige me," returned the lady, "by
such submission! I am well pleased with you, and would have you
be so with me: bring him perfume, and rose-water." Upon this, two
slaves went out and returned speedily, one with a silver casket,
filled with the best of aloes wood, with which she perfumed him;
and the other with rose-water, which she sprinkled on his face
and hands. My brother was quite enraptured with this handsome
treatment. After this ceremony, the young lady commanded the
slaves, who had already played on their instruments and sung, to
renew their concerts. They obeyed, and while they were thus
employed, the lady called another slave, and ordered her to take
my brother with her, and do what she knew, and bring him back to
her again. Backbarah, who heard this order, got up quickly, and
going to the old woman, who also rose to accompany him and the
slave, prayed her to inform him what they were to do with him.
"My mistress is only curious," replied the old woman softly; "she
has a mind to see how you look in a woman's dress, and this
slave, who is desired to take you with her, has orders to paint
your eyebrows, to cut off your whiskers, and to dress you like a
woman." "You may paint my eyebrows as much as you please," said
my brother, "I consent to that, because I can wash it off again;
but to shave me, you know I must not permit. How can I appear
abroad again without moustaches?" "Beware of refusing what is
asked of you," returned the old woman, "you will spoil your
fortune, which is now in as favourable a train as heart can wish.
The lady loves you, and has a mind to make you happy; and will
you, for a nasty whisker, renounce the most delicious favours
that man can obtain?" Backbarah listened to the old woman, and
without saying a word went to a chamber with the slave, where
they painted his eyebrows with red, cut off his whiskers, and
were going to do the like with his beard. My brother's patience
then began to fail: "Oh!" said he, "I will never part with my
beard." The slave told him, that it was to no purpose to have
parted with his whiskers, if he would not also part with his
beard, which could never comport with "woman's dress;" and she
wondered that a man, who was upon the point of being loved by the
finest lady in Bagdad, should be concerned about his beard. The
old woman threatened him with the loss of the young lady's
favour; so that at last he allowed them to do what they would.
When he was dressed in female attire, they brought him before the
young lady, who laughed so heartily when she saw him, that she
fell backward on the sofa. The slaves laughed and clapped their
hands, so that my brother was quite out of countenance. The young
lady got up, and still laughing, said to him, "After so much
complaisance, I should be very much to blame not to love you with
all my heart: but there is one thing more you must do for me, and
that is, to dance as we do." He obeyed, and the young lady and
her slaves danced with him, laughing as if they had been mad.
After they had danced some time, they all fell upon the poor
wretch, and did so box and kick him, that he fell down like one
out of his senses. The old woman helped him up again: and that he
might not have time to think of his ill-treatment, bade him take
courage, and whispered in his ear, that all his sufferings were
at an end, and that he was just about to receive his reward.

The old woman continued her discourse to Backbarah thus: "You
have only one thing more to do, and that is but a small one. You
must know that my mistress has a custom, when she has drunk a
little, as you see she has done to-day, to let no one that she
loves come near her, except they be stripped to their shirt; and
when they have done so, she takes a little advantage of them and
begins running before them through the gallery, and from chamber
to chamber, till they catch her. This is one more of her humours:
what advantage soever she takes of you, considering your
nimbleness, you will soon overtake her; strip yourself then to
your shirt, undress yourself without ceremony."

My silly brother had done too much to hesitate at anything now.
He undressed himself; and in the mean time the young lady was
stripped to her shift and drawers, that she might run the more
nimbly. When they were ready, the young lady took the advantage
of twenty paces, and then began to run with surprising swiftness:
my brother followed as fast as he could, the slaves in the mean
time laughing heartily and clapping their hands. The young lady,
instead of losing ground, gained upon my brother: she made him
run two or three times round the gallery, and then entering a
long dark passage, made her escape. Backbarah, who still
followed, having lost sight of her in the passage, was obliged to
slacken his pace, because of the darkness of the place: at last
perceiving a light, he ran towards it, and went out at a door,
which was immediately shut after him. You may imagine how he was
surprised to find himself in a street inhabited by curriers, and
they were no less surprised to see him in his shirt, his eyes
painted red, and without beard or moustaches: they began to clap
their hands and shout at him, and some of them ran after him and
lashed his back with leather straps. They then took him and set
him upon an ass which they met by chance, and carried him through
the town exposed to the laughter of the people.

To complete his misfortune, as he went by the judge's house, he
would needs know the cause of the tumult. The curriers told him,
that they saw him come in that condition from the gate of the
apartments of the grand vizier's women, which opened into their
street; upon which the judge ordered unfortunate Backbarah to
have a hundred blows with a cane on the soles of his feet, and
sent him out of the town with orders never to return.

"Thus, commander of the faithful," said I to the caliph, "I have
given an account of the adventure of my second brother, who did
not know that our greatest ladies divert themselves sometimes by
putting such tricks upon young people, who are so foolish as to
be caught in the snare."

The barber, without breaking off, told the story of his third
brother in the following manner.




            The Story of the Barber's Third Brother.



Commander of the faithful, my third brother, whose name was
Backbac, was blind, and his evil destiny reduced him to beg from
door to door. He had been so long accustomed to walk through the
streets alone, that he wanted none to lead him: he had a custom
to knock at people's doors, and not to answer till they opened to
him. One day he knocked thus, and the master of the house, who
was alone, cried, "Who is there?" My brother made no answer, and
knocked a second time: the master of the house asked again and
again, "Who is there?" but to no purpose, no one answered; upon
which he came down, opened the door, and asked my brother what he
wanted? "Give me something for Heaven's sake," said Backbac. "You
seem to be blind," replied the master of the house. "Yes, to my
sorrow," answered my brother. "Give me your hand," resumed the
master of the house. My brother did so, thinking he was going to
give him alms; but he only took him by the hand to lead him up to
his chamber. Backbac thought he had been carrying him to dine
with him, as many other people had done. When they reached the
chamber, the man let go his hand, and sitting down, asked him
again what he wanted? "I have already told you," said Backbac,
"that I want something for God's sake." "Good blind man," replied
the master of the house, "all that I can do for you is to wish
that God may restore you your sight." "You might have told me
that at the door," replied my brother, "and not have given me the
trouble to come up stairs." "And why, fool," said the man of the
house, "do not you answer at first, when people ask you who is
there? Why do you give any body the trouble to come and open the
door when they speak to you?" "What will you do with me then?"
asked my brother. "I tell you again," said the man of the house,
"I have nothing to give you." "Help me down the stairs then, as
you brought me up." "The stairs are before you," said the man of
the house, "and you may go down by yourself if you will." My
brother attempted to descend, but missing a step about the middle
of the stairs, fell to the bottom and hurt his head and his back:
he got up again with much difficulty, and went out cursing the
master of the house who laughed at his fall.

As my brother went out of the house, two blind men, his
companions, were going by, knew him by his voice, and asked him
what was the matter? He told them what had happened; and
afterwards said, "I have eaten nothing to-day; I conjure you to
go along with me to my house, that I may take some of the money
that we three have in common to buy me something for supper." The
two blind men agreed, and they went home with him.

You must know that the master of the house where my brother was
so ill used was a robber, and of a cunning and malicious
disposition. He overheard from his window what Backbac had said
to his companions, and came down and followed them to my
brother's house. The blind men being seated, Backbac said to
them, "Brothers, we must shut the door, and take care there be no
stranger with us." At this the robber was much perplexed, but
perceiving a rope hanging down from a beam, he caught hold of it,
and hung by it, while the blind men shut the door, and felt about
the room with their sticks. When they had done, and had sat down
again in their places, the robber left his rope, and seated
himself softly by my brother, who thinking himself alone with his
blind comrades, said to them, "Brothers, since you have trusted
me with the money, which we have been a long time gathering, I
will show you that I am not unworthy of the confidence you repose
in me. The last time we reckoned, you know we had ten thousand
dirhems, and that we put them into ten bags; I will shew you that
I have not touched one of them:" having so said, he put his hand
among some old clothes, and taking out the bags one after
another, gave them to his comrades, saying, "There they are; you
may judge by their weight that they are whole, or you may tell
them if you please." His comrades answered there was no need,
they did not mistrust him; so he opened one of the bags, and took
out ten dirhems, and each of the other blind men did the like.

My brother put the bags into their place again: after which, one
of the blind men said to him, "There is no need to lay out
anything for supper, for I have collected as much victuals from
good people as will serve us all." At the same time he took out
of his bag bread and cheese, and some fruit, and putting all upon
the table, they began to eat, The robber, who sat at my brother's
right hand, picked out the best, and eat with them; but whatever
care he took to make no noise, Backbac heard his chaps going, and
cried out immediately, "We are undone, there is a stranger among
us:" having so said, he stretched out his hand, and caught hold
of the robber by the arm, cried out "Thieves!" fell upon him, and
struck him. The other blind men fell upon him in like manner; the
robber defended himself as well as he could, and being young and
vigorous, besides having the advantage of his eyes, gave furious
blows, sometimes to one, sometimes to another, and cried out
"Thieves!" louder than they did. The neighbours came running at
the noise, broke open the door, and had much ado to separate the
combatants; but having at last succeeded, they asked the cause of
their quarrel. My brother, who still had hold of the robber,
cried out, "Gentlemen, this man I have hold of is a thief, and
stole in with us on purpose to rob us of the little money we
have." The thief, who shut his eyes as soon as the neighbours
came, feigned himself blind, and exclaimed, "Gentlemen, he is a
liar. I swear to you by heaven, and by the life of the caliph,
that I am their companion, and they refuse to give me my just
share. They have all three fallen upon me, and I demand justice."
The neighbours would not interfere in their quarrel, but carried
them all before the judge.

When they came before the magistrate, the robber, without staying
to be examined, cried out, still feigning himself blind, "Sir,
since you are deputed to administer justice by the caliph, whom
God prosper, I declare to you that we are equally criminal, my
three comrades and I; but we have all engaged, upon oath, to
confess nothing except we be bastinadoed; so that if you would
know our crime, you need only order us to be bastinadoed, and
begin with me." My brother would have spoken, but was not allowed
to do so: and the robber was put under the bastinado.

The robber being under the bastinado, had the courage to bear
twenty or thirty blows; when, pretended to be overcome with pain,
he first opened one eve, and then the other, and crying out for
mercy, begged the judge would put a stop to the blows. The judge
perceiving that he looked upon him with his eyes open, was much
surprised, and said to him, "Rogue, what is the meaning of this
miracle?" "Sir," replied the robber, "I will discover to you an
important secret, if you will pardon me, and give me, as a pledge
that you will keep your word, the seal-ring which you have on
your finger." The judge consented, gave him his ring, and
promised him pardon. "Under this promise," continued the robber,
"I must confess to you sir, that I and my three comrades do all
of us see very well. We feigned ourselves to be blind, that we
might freely enter people's houses, and women's apartments, where
we abuse their weakness. I must farther confess to you, that by
this trick we have gained together ten thousand dirhems. This day
I demanded of my partners two thousand five hundred that belonged
to my share, but they refused because I told them I would leave
them; and they were afraid I should accuse them. Upon my pressing
still to have my share, they fell upon me; for which I appeal to
those people who brought us before you. I expect from your
justice, sir, that you will make them deliver me the two thousand
five hundred dirhems which is my due; and if you have a mind that
my comrades should confess the truth, you must order them three
times as many blows as I have had, and you will find they will
open their eyes as well as I have done."

My brother and the other two blind men would have cleared
themselves of this horrid charge, but the judge would not hear
them: "Villains," said he, "do you feign yourselves blind then,
and, under that pretext of moving their compassion, cheat people,
and commit such crimes?" "He is an impostor," cried my brother,
"and we take God to witness that none of us can see."

All that my brother could say was in vain, his comrades and he
received each of them two hundred blows. The judge expected them
to open their eyes, and ascribed to their obstinacy what really
they could not do. All the while the robber said to the blind
men, "Poor fools that you are, open your eyes, and do not suffer
yourselves to be beaten to death." Then addressing himself to the
judge, said, "I perceive, sir, that they will be maliciously
obstinate to the last, and will never open their eyes. They wish
certainly to avoid the shame of reading their own condemnation in
the face of every one that looks upon them; it were better, if
you think fit, to pardon them, and to send some person along with
me for the ten thousand dirhems they have hidden."

The judge consented to give the robber two thousand five hundred
dirhems, and kept the rest himself; and as for my brother and his
two companions, he thought he shewed them pity by sentencing them
only to be banished. As soon as I heard what had befallen my
brother, I went to him; he told me his misfortune, and I brought
him back secretly to the town. I could easily have justified him
to the judge, and have had the robber punished as he deserved,
but durst not make the attempt, for fear of bringing myself into
danger of assassination. Thus I finished the sad adventure of my
honest blind brother. The caliph laughed at it, as much as at
those he had heard before, and ordered again that something
should be given me; but without staying for it, I began the story
of my fourth brother.




              The Story of the Barber's Fourth Brother.



Alcouz was the name of the fourth brother who lost one of his
eyes, upon an occasion that I shall have the honour to relate to
your majesty. He was a butcher by profession, and had a
particular way of teaching rams to fight, by which he gained the
acquaintance and friendship of the chief lords of the country,
who loved that sport, and for that end kept rams at their houses.
He had besides a very good trade, and had his shop always full of
the best meat, because he spared no cost for the prime of every
sort. One day when he was in his shop, an old man with a long
white beard came and bought six pounds of meat of him, gave him
money for it, and went his way. My brother thought the money so
pure and well coined, that he put it apart by itself: the same
old man came every day for five months together, bought a like
quantity of meat, and paid for it in the same kind of money,
which my brother continued to lay apart.

At the end of five months, Alcouz having a mind to buy a lot of
sheep, and to pay for them in this money, opened his chest; but
instead of finding his money, was extremely surprised to see
nothing in the place where he had laid it, but a parcel of leaves
clipped round. He beat his head, and cried out aloud, which
presently brought the neighbours about him, who were as much
surprised as he, when he told them the story. "O!" cried my
brother, weeping, "that this treacherous old fellow would come
now with his hypocritical looks!" He had scarcely spoken, when he
saw him at a distance; he ran to him, and laid hands on him;
"Moosulmauns," cried he, as loud as he could, "help! hear what a
cheat this wicked fellow has put upon me," and at the same time
told a great crowd of people, who came about him, what he had
formerly told his neighbours. When he had done, the old man said
to him very gravely and calmly, "You had better let me go, and by
that means make amends for the affront you have put upon me
before so many people, for fear I should put a greater affront
upon you, which I should be sorry to do." "How," said my brother,
"what have you to say against me? I am an honest man in my
business, and fear not you, nor any body." "You would have me
speak out then," resumed the old man in the same tone; and
turning to the crowd, said to them, "Know, good people, that this
fellow, instead of selling mutton as he ought to do, sells human
flesh." "You are a cheat," said my brother. "No, no," continued
the old man; "good people, this very minute while I am speaking
to him, there is a man with his throat cut hung up in the shop
like a sheep; do any of you go thither, and see if what I say be
not true."

Just before my brother had opened his chest he had killed a
sheep, dressed it, and exposed it in the shop, according to
custom: he protested that what the old man said was false; but
notwithstanding all his protestations, the credulous mob,
prejudiced against a man accused of such a heinous crime, would
go to see whether the charge were true. They obliged my brother
to quit the old man, laid hold of him, and ran like madmen into
his shop, where they saw, to all appearance, a man hung up with
his throat cut, as the old man had told them; for he was a
magician, and deceived the eyes of all people, as he did my
brother, when he made him take leaves instead of money. At this
sight, one of those who held Alcouz gave him a violent blow with
his fist, and said to him, "Thou wicked villain, dost thou make
us eat man's flesh instead of mutton?" And at the same time the
old man gave him another blow, which beat out one of his eyes.
Every body that could get near him struck him; and not content
with that, they carried him before a judge, with the pretended
carcase of the man, to be evidence against him. "Sir," said the
old magician to the judge, "we have brought you a man, who is so
barbarous as to murder people, and to sell their flesh instead of
mutton. The public expects that you will punish him in an
exemplary manner." The judge heard my brother with patience, but
would believe nothing of the story of the money changed into
leaves, called my brother a cheat, told him he would believe his
own eyes, and ordered him to receive five hundred blows. He
afterwards made him tell him where his money was, took it all
from him, and banished him for ever, after having made him ride
three days through the city upon a camel, exposed to the insults
of the people.

I was not at Bagdad when this tragical adventure befell my fourth
brother. He retired into a remote place, where he lay concealed
till he was cured of the blows with which his back was terribly
mangled. When he was able to walk, he went by night to a certain
town where nobody knew him; and there he took a lodging, from
whence he seldom moved; but being weary of this confined life, he
went to walk in one of the suburbs, where suddenly he heard a
noise of horsemen coming behind him. He was then by chance near
the gate of a house, and fearing, after what had befallen him,
that these horsemen were pursuing him, he opened the gate in
order to hide himself, and after he had shut it, entered a court,
where immediately two servants came and collared him, saying,
"Heaven be praised, that you have come of your own accord to
surrender yourself; you have alarmed us so much these three last
nights, that we could not sleep; nor would you have spared our
lives, if we had not prevented your design." You may well imagine
my brother was much surprised. "Good people," said he, "I know
not what you mean; you certainly take me for somebody else." "No,
no," replied they, "we know that you and your comrades are
robbers: you were not contented to rob our master of all that he
had, and to reduce him to beggary, but you conspired to take his
life. Let us see if you have not a knife about you, which you had
in your hand when you pursued us last night." Having said thus,
they searched him, and found he had a knife. "Ho! ho!" cried
they, laying hold of him, "and dare you say that you are not a
robber?" "Why," said my brother, "cannot a man carry a knife
about him without being a robber? If you will hearken to my
story, instead of having so bad an opinion of me, you will be
touched with compassion at my misfortunes." But far from
attending to him, they fell upon him, trod upon him, took away
his clothes, and tore his shirt. Then seeing the scars on his
back, "O dog," said they, redoubling their blows, "would you have
us believe you are an honest man, when your back shews us the
contrary?" "Alas!" said my brother, "my crimes must be very
great, since, after having been abused already so unjustly, I am
thus treated a second time without being more culpable!"

The two servants, no way moved with his complaint, carried him
before the judge, who asked him how he durst presume to go into
their house, and pursue them with a drawn knife? "Sir," replied
the unfortunate Alcouz, "I am the most innocent man in the world,
and am undone if you will not be pleased to hear me patiently: no
one deserves more compassion." "Sir," exclaimed one of the
domestics, "will you listen to a robber, who enters people's
houses to plunder and murder them? If you will not believe us,
only look upon his back;" and while he said so he uncovered my
brother's back, and shewed it to the judge, who, without any
other information, commanded his officers immediately to give him
a hundred lashes over the shoulders, and made him afterwards be
carried through the town on a camel, with one crying before him,
"Thus are men punished who enter people's houses by force." After
having treated him thus, they banished him the town, and forbad
him ever to return. Some people, who met him after the second
misfortune, brought me word where he was; I went, brought him to
Bagdad privately, and gave him all the assistance I could. The
caliph did not laugh so much at this story as at the other. He
was pleased to pity the unfortunate Alcouz, and ordered something
to be given me. But without giving his servants time to obey his
orders, I continued my discourse, and said to him: "My sovereign
lord and master, you see that I do not talk much; and since your
majesty has been pleased to do me the favour to listen to me so
far, I beg you would likewise hear the adventures of my two other
brothers; I hope they will be as diverting as those of the
former. You may make a complete history of them, that will not be
unworthy of your library: I shall do myself the honour then to
acquaint you, that the fifth brother was called Alnaschar."




            The Story of the Barber's Fifth Brother.



Alnaschar, as long as our father lived, was very lazy; instead of
working he used to beg in the evening, and live upon what he got.
Our father died at a very old age, and left among us seven
hundred dirhems: we divided equally, so that each of us had a
hundred for his share. Alnaschar, who had never before possessed
so much money, was much perplexed to know what he should do with
it. He consulted a long time with himself, and at last resolved
to lay it out in glass-ware which he bought of a wholesale
dealer. He put all in an open basket, and sat with it before him,
and his back against a wall, in a place where he might sell it.
In this posture, with his eyes fixed on his basket, he began to
meditate; during which he spoke as follows: "This basket cost me
a hundred dirhems, which is all I have in the world. I shall make
two hundred of them by retailing my glass, and of these two
hundred, which I will again lay out in glass-ware, I shall make
four hundred; and going on thus, I shall at last make four
thousand dirhems; of four thousand I shall easily make eight
thousand, and when I come to ten thousand, I will leave off
selling glass and turn jeweller; I will trade in diamonds,
pearls, and all sorts of precious stones: then when I am as rich
as I can wish, I will buy a fine mansion, a great estate, slaves,
eunuchs, and horses. I will keep a good house, and make a great
figure in the world; I will send for all the musicians and
dancers of both sexes in town. Nor will I stop here, for, I will,
by the favour of Heaven, go on till I get one hundred thousand
dirhems, and when I have amassed so much, I will send to demand
the grand vizier's daughter in marriage; and represent to that
minister, that I have heard much of the wonderful beauty,
understanding, wit, and all the other qualities of his daughter;
in a word, that I will give him a thousand pieces of gold the
first night after we are married; and if the vizier be so uncivil
as to refuse his daughter, which cannot be supposed, I will go
and carry her off before his face, and take her to my house
whether he will or no. As soon as I have married the grand
vizier's daughter, I will buy her ten young black eunuchs, the
handsomest that can be had; I will clothe my self like a prince,
and mounted upon a fine horse, with a saddle of fine gold, with
housings of cloth of gold, finely embroidered with diamonds and
pearls, I will ride through the city, attended by slaves before
and behind. I will go to the vizier's palace in view of all the
people great and small, who will show me the most profound
respect. When I alight at the foot of the vizier's staircase, I
will ascend through my own people, ranged in files on the right
and left; and the grand vizier, receiving me as his son-in-law,
shall give me the right hand and set me above him, to do me the
more honour. If this comes to pass, as I hope it will, two of my
people shall each of them have a purse with a thousand pieces of
gold, which they shall carry with them. I will take one, and
presenting it to the grand vizier, tell him, 'There is the
thousand pieces of gold that I promised the first night of
marriage:' and I will offer him the other and say to him, 'There
is as much more, to shew you that I am a man of my word, and even
better than my promise.' After such an action as this, all the
world will talk of my generosity. I will return to my own house
in the same pomp. My wife will send some officer to compliment
me, on account of my visit to the vizier, her father: I will
honour the officer with a fine robe, and send him back with a
rich present. If she send me a present, I will not accept it, but
dismiss the bearer. I will not suffer her to go out of her
apartment on any account whatever, without giving me notice: and
when I have a mind to come to her apartment, it shall be in such
a manner as to make her respect me. In short, no house shall be
better ordered than mine. I will be always richly clad. When I
retire with my wife in the evening, I will sit on the upper seat,
I will affect a grave air, without turning my head to one side or
the other. I will speak little; and whilst my wife, beautiful as
the full moon, stands before me in all her charms, I will make as
if I did not see her. Her women about her will say to me, 'Our
dear lord and master, here is your spouse, your humble servant,
before you, ready to receive your caresses, but much mortified
that you do not vouchsafe to look upon her; she is wearied with
standing so long, bid her, at least, sit down.' I will make no
answer, which will increase their surprise and grief. They will
prostrate themselves at my feet; and after they have for a
considerable time entreated me to relent, I will at last lift up
my head, give her a careless look, and resume my former posture:
they will suppose that my wife is not handsomely enough dressed,
and will carry her to her closet to change her apparel. At the
same time I will get up and put on a more magnificent suit; they
will return and address me as before, but I will not so much as
look upon my wife, till they have prayed and entreated as long as
they did at first. Thus I will begin on the first day of
marriage, to teach her what she is to expect during the rest of
her life.

"After the ceremonies of the marriage, I will take from one of my
servants, who shall be about me, a purse of five hundred pieces
of gold, which I will give to the tire-women, that they may leave
me alone with my spouse: when they are gone, my wife shall go to
bed first; then I will lie down by her with my back towards her,
and will not say one wore to her all night. The next morning she
will certainly complain of my contempt and of my pride, to her
mother the grand vizier's wife, which will rejoice my heart. Her
mother will come to wait upon me, respectfully kiss my hands, and
say to me, 'Sir' (for she will not dare to call me son-in-law,
for fear of provoking me by such a familiar style), 'I entreat
you not to disdain to look on my daughter, and refuse to come
near her. I assure you that her chief delight is to please you,
and that she loves you with all her soul.' But in spite of all my
mother-in-law can say, I will not answer her one word, but keep
an obstinate gravity. Then she will throw herself at my feet,
kiss them repeatedly, and say to me, 'Sir, is it possible that
you can suspect my daughter's virtue? You are the first man who
ever saw her face: do not mortify her so much; do her the favour
to look upon her, to speak to her, and confirm her in her good
intentions to satisfy you in every thing.' But nothing of this
shall prevail with me. Upon which my mother-in-law will take a
glass of wine, and putting it in the hand of her daughter my
wife, will say, 'Go, present him this glass of wine yourself;
perhaps he will not be so cruel as to refuse it from so fair a
hand.' My wife will come with the glass and stand trembling
before me; and when she finds that I do not look towards her, but
that I continue to disdain her, she will say to me with tears in
her eyes, 'My heart, my dear soul, my amiable lord, I conjure
you, by the favours which heaven heaps upon you, to receive this
glass of wine from the hand of your most humble servant:' but I
will not look upon her still, nor answer her. 'My charming
spouse,' will she say, redoubling her tears, and putting the
glass to my mouth, 'I will never cease till I prevail with you to
drink;' then, wearied with her entreaties, I will dart a terrible
look at her, shake my hand in her face, and spurn her from me
with my foot."

My brother was so full of these chimerical visions, that he acted
with his foot as if she had been really before him, and
unfortunately gave such a push to his basket and glasses, that
they were thrown down, and broken into a thousand pieces.

On this fatal accident, he came to himself, and perceiving that
he had brought misfortune upon himself by his insupportable
pride, beat his face, tore his clothes, and cried so loud, that
the neighbours came about him; and the people, who were going to
their noon prayers, stopped to know what was the matter. Being on
a Friday, more people went to prayers than usual; some of them
took pity on Alnaschar, and others only laughed at his
extravagance. In the mean time, his vanity being dispersed with
his property, he bitterly bewailed his loss; and a lady of rank
passing by upon a mule richly caparisoned, my brother's situation
moved her compassion. She asked who he was, and what he cried
for? They told her, that he was a poor man, who had laid out the
little money he possessed in the purchase of a basket of
glassware, that the basket had fallen, and all his glasses were
broken. The lady immediately turned to an eunuch who attended
her, and said to him, "Give the poor man what you have about
you." The eunuch obeyed, and put into my brother's hands a purse
with five hundred pieces of gold. Alnaschar was ready to die with
joy when he received it. He gave a thousand blessings to the
lady, and shutting up his shop, where he had no more occasion to
sit, went to his house.

While he was pondering over his good luck, he heard somebody
knock at his door. Before he opened, he asked who it was, and
knowing by the voice that it was a woman, he let her in. "My
son," said she, "I have a favour to beg of you: the hour of
prayer is come, let me perform my ablutions in your house, that I
may be fit to say my prayers." My brother looking at her, and
seeing that she was well advanced in years, though he knew her
not, granted her request, and sat down again still full of his
new adventure. He put his gold in a long strait purse, proper to
carry at his girdle. The old woman in the mean time said her
prayers, and when she had done, came to my brother and bowed
twice to the ground, so low, that she touched it with her
forehead: then rising up, she wished him all happiness.

The old woman then bowed again, and thanked him for his civility.
Being meanly clad, and very humble, he thought she asked alms;
upon which he offered her two pieces of gold. The old woman
stepped back in a sort of surprise, as if my brother had
affronted her. "Good God!" said she, "what is the meaning of
this? Is it possible, sir, that you took me for one of those
impudent beggars who push into people's houses to ask alms? Take
back your money: thank heaven, I need it not. I belong to a young
lady of this city, who is a perfect beauty, and very rich; she
lets me want for nothing."

My brother was not cunning enough to perceive the craft of the
old woman, who only refused the two pieces of gold, that she
might catch more. He asked her, if she could not procure him the
honour of seeing that lady. "With all my heart," she replied;
"she will be very glad to marry you, and to put you in possession
of her fortune, by making you master of her person. Take up your
money, and follow me." My brother, transported with his good luck
in finding so great a sum of money, and almost at the same time a
beautiful and rich wife, shut his eyes to all other
considerations; so that he took his five hundred pieces of gold,
and followed the old woman. She walked on, and he followed at a
distance, to the gate of a great house, where she knocked. He
came up just as a young Greek slave opened the gate. The old
woman made him enter first, crossed a well-paved court, and
introduced him into a hall, the furniture of which confirmed him
in the good opinion he had conceived of the mistress of the
house. While the old woman went to acquaint the lady, he sat
down, and the weather being hot, put off his turban, and laid it
by him. He speedily saw the young lady enter: her beauty and rich
apparel perfectly surprised him; he arose as soon as he saw her.
The lady, with a smiling countenance, prayed him to sit down
again, and placed herself by him. She told him, she was very glad
to see him; and after having spoken some engaging words, said,
"We do not sit here at our ease. Come, give me your hand." At
these words she presented him hers, and conducted him into an
inner chamber, where she conversed with him for some time: she
then left him, saying that she would be with him in a moment. He
waited for her; but instead of the lady came in a great black
slave with a cimeter in his hand, and looking upon my brother
with a terrible aspect, said to him fiercely, "What have you to
do here?" Alnaschar was so frightened, that he had no power to
answer. The black stripped him, carried off his gold, and gave
him several flesh wounds with his cimeter. My unhappy brother
fell to the ground, where he lay without motion, though he had
still the use of his senses. The black thinking him to be dead,
asked for salt: the Greek slave brought him a basin full: they
rubbed my brother's wounds with it, but he had so much command of
himself, notwithstanding the intolerable pain it put him to, that
he lay still without giving any sign of life. The black and the
Greek slave having retired, the old woman, who had enticed my
brother into the snare, came and dragged him by the feet to a
trapdoor, which she opened, and threw him into a place under
ground, among the bodies of several other people who had been
murdered. He perceived this as soon as he came to himself, for
the violence of the fall had taken away his senses. The salt
rubbed into his wounds preserved his life, and he recovered
strength by degrees, so as to be able to walk. After two days he
opened the trap-door in the night, and finding in the court a
place proper to hide himself in, continued there till break of
day, when he saw the cursed old woman open the street gate, and
go out to seek another victim. He stayed in the place some time
after she was gone, that she might not see him, and then came to
me for shelter, when he told me of his adventures.

In a month's time he was perfectly cured of his wounds by
medicines that I gave him, and resolved to avenge himself of the
old woman, who had put such a barbarous cheat upon him. To this
end he took a bag, large enough to contain five hundred pieces of
gold, and filled it with pieces of glass.

My brother fastened the bag of glass about him, disguised himself
like an old woman, and took a cimeter under his gown. One morning
he met the old woman walking through the town to seek her prey;
he went up to her, and counterfeiting a woman's voice, said,
"Cannot you lend me a pair of scales? I am newly come from
Persia, have brought five hundred pieces of gold with me, and
would know if they are weight." "Good woman," answered the old
hag, "you could not have applied to a fitter person: follow me, I
will conduct you to my son, who changes money, and will weigh
them himself to save you the trouble. Let us make haste, for fear
he should go to his shop." My brother followed her to the house
where she carried him at first, and the Greek slave opened the
door.

The old woman took my brother to the hall where she desired him
to wait till she called her son. The pretended son came, and
proved to be the villainous black slave. "Come, old woman," said
he to my brother, "rise and follow me:" having spoken thus, he
went before to conduct him to the place where he designed to
murder him. Alnaschar got up, followed him, and drawing his
cimeter, gave him such a dexterous blow behind on the neck, that
he cut off his head, which he took in one hand, and dragging the
corpse with the other, threw them both into the place under
ground before-mentioned. The Greek slave, who was accustomed to
the trade, came presently with a basin of salt; but when she saw
Alnaschar with his cimeter in his hand, and without his veil, she
laid down the basin, and fled. But my brother overtaking her, cut
off her head also. The wicked old woman came running at the
noise, and my brother seizing her, said to her, "Treacherous
wretch, do not you know me?" "Alas, Sir!" answered she trembling,
"who are you? I do not remember that I ever saw you." "I am,"
replied he, "the person to whose house you came the other day to
wash and say your prayers. Hypocritical hag, do not you
remember?" Then she fell on her knees to beg his pardon, but he
cut her in four pieces.

There remained only the lady, who knew nothing of what had
passed: he sought her out, and found her in a chamber, where she
was ready to sink when she saw him: she begged her life, which he
generously granted. "Madam," said he, "how could you live with
such wicked people, as I have so justly revenged myself upon?" "I
was," she answered, "wife to an honest merchant; and the old
woman, whose wickedness I did not then know, used sometimes to
come to see me; 'Madam,' said she to me one day, 'we have a
wedding at our house, which you will be pleased to see, if you
will give us the honour of your company:' I was persuaded by her,
put on my best apparel, and took with me a hundred pieces of
gold. I followed her; she brought me to this house, where the
black has since kept me by force, and I have been three years
here to my great sorrow." "By the trade which that cursed black
followed," replied my brother, "he must have gathered together a
vast deal of riches." "There is so much," said she "that you will
be made for ever, if you can carry them off: follow me, and you
shall see them." Alnaschar followed her to a chamber, where she
shewed him several coffers full of gold, which he beheld with
admiration. "Go," said she, "and fetch people to carry it all
off." My brother went out, got ten men together, and brought them
with him, but was much surprised to find the gate open, the lady
and the coffers gone, for she being more diligent than he, had
conveyed them all off and disappeared. However, being resolved
not to return empty-handed, he carried off all the furniture of
the house, which was a great deal more than enough to make up the
five hundred pieces of gold he had been robbed of; but when he
went out of the house, he forgot to shut the gate. The
neighbours, who saw my brother and the porters come and go, went
and acquainted the magistrate, for they looked upon my brother's
conduct as suspicious. Alnaschar slept well enough all night, but
the next morning, when he came out of his house, twenty of the
magistrate's men seized him. "Come along with us," said they,
"our master would speak with you." My brother prayed them to have
patience for a moment, and offered them a sum of money to let him
escape; but instead of listening to him, they bound him, and
forced him to go with them. They met in the street an old
acquaintance of my brother's, who stopped them awhile, asked them
why they had seized my brother, offered them a considerable sum
to let him escape, and tell the magistrate they could not find
him, but in vain.

When the officers brought him before the magistrate, he asked him
where he had the goods which he had carried home the preceding
evening? "Sir," replied Alnaschar, "I am ready to tell you all
the truth; but allow me first to have recourse to your clemency,
and to beg your promise, that I shall not be punished." "I give
it you," said the magistrate. My brother then told him the whole
story without disguise, from the period the old woman came into
his house to say her prayers, to the time the lady made her
escape, after he had killed the black, the Greek slave, and the
old woman: and as for what he had carried to his house, he prayed
the judge to leave him part of it, for the five hundred pieces of
gold of which he had been robbed.

The judge, without promising any thing, sent his officers to
bring off the whole, and having put the goods into his own
warehouse, commanded my brother to quit the town immediately, and
never to return, for he was afraid, if he had stayed in the city,
he would have found some way to represent this injustice to the
caliph. In the mean time, Alnaschar obeyed without murmuring, and
left that town to go to another. By the way, he met with
highwaymen, who stripped him naked; and when the ill news was
brought to me, I carried him a suit, and brought him secretly
into the town, where I took the like care of him as I did of his
other brothers.




              The Story of the Barber's Sixth Brother.



I have now only to relate the story of my sixth brother, called
Schacabac, with the hare lips. At first he was industrious enough
to improve the hundred dirhems of silver which fell to his share,
and went on very well; but a reverse of fortune brought him to
beg his bread, which he did with a great deal of dexterity. He
studied chiefly to get into great men's houses by means of their
servants and officers, that he might have access to their
masters, and obtain their charity. One day as he passed by a
magnificent house, whose high gate shewed a very spacious court,
where there was a multitude of servants, he went to one of them,
and asked him to whom that house belonged? "Good man," replied
the servant, "whence do you come that you ask me such a question?
Does not all that you behold point out to you that it is the
palace of a Barmecide?" My brother, who very well knew the
liberality and generosity of the Barmecides, addressed himself to
one of his porters (for he had more than one), and prayed him to
give him alms. "Go in," said he, "nobody hinders you, and address
yourself to the master of the house; he will send you back
satisfied."

My brother, who expected no such civility, thanked the porters,
and with their permission entered the palace, which was so large,
that it took him a considerable time to reach the Barmecide's
apartment; at last he came to an arcade square building of an
excellent architecture, and entered by parterres of flowers
intersected by walks of several colours, extremely pleasant to
the eye: the lower apartments round this square were most of them
open, and were shut only with great curtains to keep out the sun,
which were opened again when the heat was over to let in the
fresh air.

Such an agreeable place would have struck my brother with
admiration, even if his mind had been more at ease than it was.
He went on till he came into a hall richly furnished and adorned
with painting of gold and azure foliage, where he saw a venerable
man with a long white beard, sitting at the upper end on a sofa,
whence he concluded him to be the master of the house; and in
fact it was the Barmecide himself, who said to my brother in a
very civil manner, that he was welcome; and asked him what he
wanted? "My lord," answered my brother, in a begging tone, "I am
a poor man who stands in need of the help of such rich and
generous persons as yourself." He could not have addressed
himself to a fitter person than this lord, who had a thousand
good qualities.

The Barmecide seemed to be astonished at my brother's answer, and
putting both his hands to his stomach, as if he would rend his
clothes for grief, "Is it possible," cried he, "that I am at
Bagdad, and that such a man as you is so poor as you say? this is
what must never be." My brother, fancying that he was going to
give him some singular mark of his bounty, blessed him a thousand
times, and wished him all happiness. "It shall not be said,"
replied the Barmecide, "that I will abandon you, nor will I have
you leave me." "Sir," replied my brother, "I swear to you I have
not eaten one bit to-day." "Is it true," demanded the Barmecide,
"that you are fasting till now? Alas, poor man! he is ready to
die for hunger. Ho, boy," cried he, with a loud voice, "bring a
basin and water presently, that we may wash our hands." Though no
boy appeared, and my brother saw neither water nor basin, the
Barmecide fell to rubbing his hands as if one had poured water
upon them, and bade my brother come and wash with him. Schacabac
judged by this, that the Barmecide lord loved to be merry, and he
himself understanding raillery, and knowing that the poor must be
complaisant to the rich, if they would have any thing from them,
came forward and did as he was required.

"Come on," said the Barmecide, "bring us something to eat, and do
not let us wait." When he had spoken, though nothing appeared, he
began to cut as if something had been brought him upon a plate,
and putting his hand to his mouth began to chew, and said to my
brother, "Come, friend, eat as freely as if you were at home;
come, eat; you said you were like to die of hunger, but you eat
as if you had no appetite." "Pardon me, my lord," said Schacabac,
who perfectly imitated what he did, "you see I lose no time, and
that I play my part well enough." "How like you this bread," said
the Barmecide; "do not you find it very good?" "O! my lord,"
replied my brother, who saw neither bread nor meat, "I have never
eaten anything so white and so fine." "Eat your belly-full," said
the Barmecide; "I assure you the woman who bakes me this good
bread cost me five hundred pieces of gold to purchase her."

The Barmecide, after having boasted so much of his bread, which
my brother ate only in idea, cried, "Boy, bring us another dish:"
and though no boy appeared, "Come, my good friend," continued he,
"taste this new dish; and tell me if ever you ate better mutton
and barley-broth than this." "It is admirably good," replied my
brother, "and therefore you see I eat heartily." "You oblige me
highly," resumed the Barmecide; "I conjure you then, by the
satisfaction I have to see you eat so heartily, that you eat all
up, since you like it so well." A little while after he called
for a goose and sweet sauce, made up of vinegar, honey, dry
raisins, grey peas, and dry figs, which were brought just in the
same manner as the others had. "The goose is very fat," said the
Barmecide, "eat only a leg and a wing; we must save our stomachs,
for we have abundance of other dishes to come." He actually
called for several others, of which my brother, who was ready to
die of hunger, pretended to eat; but what he boasted of more than
all the rest was a lamb fed with pistachio nuts, which he ordered
to be brought up in the same manner. "Here is a dish," said the
Barmecide "that you will see at nobody's table but my own; I
would have you eat your belly-full of it." Having spoken thus, he
stretched out his hand as if he had had a piece of lamb in it,
and putting it to my brother's mouth, "There," said he, "swallow
that, and you will judge whether I had not reason to boast of
this dish." My brother thrust out his head, opened his mouth, and
made as if he took the piece of lamb, and eat it with extreme
pleasure. "I knew you would like it," said the Barmecide. "There
is nothing in the world finer," replied my brother; "your table
is most delicious." "Come, bring the ragout; I fancy you will
like that as well as you did the lamb: Well, how do you relish
it?" "O! it is wonderful," replied Schacabac; "for here we taste
all at once, amber, cloves, nutmeg, ginger, pepper, and the most
odoriferous herbs, and all these delicacies are so well mixed,
that one does not prevent our tasting the other." "How pleasant!
Honour this ragout," said the Barmecide, "by eating heartily of
it. Ho, boy, bring us another ragout." "No, my lord, if it please
you," replied my brother, "for indeed I can eat no more."

"Come, take away then," said the Barmecide, "and bring the
fruit." He stayed a moment as it were to give time for his
servants to carry away; after which, he addressed my brother,
"Taste these almonds, they are good and fresh gathered." Both of
them made as if they had peeled the almonds, and eaten them;
after this, the Barmecide invited my brother to eat something
else. "Look," said he, "there are all sorts of fruits, cakes, dry
sweetmeats, and conserves, take what you like;" then stretching
out his hand, as if he had reached my brother something, "Look,"
he continued, "there is a lozenge, very good for digestion."
Schacabac made as if he ate it, and said, "My lord, there is no
want of musk here." "These lozenges," replied the Barmecide, "are
made at my own house, where nothing is wanting to make every
article good." He still bade my brother eat, and said to him,
"Methinks you do not eat as if you had been so hungry as you
complained you were when you came in." "My lord," replied
Schacabac, whose jaws ached with moving and having nothing to
eat, "I assure you I am so full that I cannot eat one bit more."

"Well, then, friend," resumed the Barmecide, "we must drink now,
after we have eaten so well." "You may drink wine, my lord,"
replied my brother, "but I will drink none if you please, because
I am forbidden." "You are too scrupulous," rejoined the
Barmecide; "do as I do." "I will drink then out of complaisance,"
said Schacabac, "for I see you will have nothing wanting to make
your treat complete; but since I am not accustomed to drink wine,
I am afraid I shall commit some error in point of good breeding,
and contrary to the respect that is due to you; therefore I pray
you, once more, to excuse me from drinking any wine; I will be
content with water." "No, no," said the Barmecide, "you shall
drink wine," and at the same time he commanded some to be
brought, in the same manner as the meat and fruit had been served
before. He made as if he poured out wine, and drank first
himself, and then pouring out for my brother, presented him the
glass, saying, "Drink my health, and let us know if you think
this wine good." My brother made as if he took the glass, and
looked as if the colour was good, and put it to his nose to try
the flavour: he then made a low salute to the Barmecide, to
signify that he took the liberty to drink his health, and lastly
he appeared to drink with all the signs of a man that drinks with
pleasure: "My lord," said he, "this is very excellent wine, but I
think it is not strong enough." "If you would have stronger,"
answered the Barmecide, "you need only speak, for I have several
sorts in my cellar. Try how you like this." Upon which he made as
if he poured out another glass for himself, and one for my
brother; and did this so often, that Schacabac, feigning to be
intoxicated with the wine, and acting a drunken man, lifted up
his hand, and gave the Barmecide such a box on the ear as made
him fall down. He was going to give him another blow, but the
Barmecide holding up his hand to ward it off, cried, "Are you
mad?" Then my brother, making as if he had come to himself again,
said, "My lord, you have been so good as to admit your slave into
your house, and give him a treat; you should have been satisfied
with making me eat, and not have obliged me to drink wine; for I
told you beforehand, that it might occasion me to fail in my
respect for you. I am very sorry for it, and beg you a thousand
pardons."

Scarcely had he finished these words, when the Barmecide, instead
of being in a passion, fell a laughing with all his might. "I
have been long," said he, "seeking a man of your character."

The Barmecide caressed Schacabac mightily, and told him, "I not
only forgive the blow you have given me, but I desire
henceforward we should be friends, and that you take my house for
your home: you have had the complaisance to accommodate yourself
to my humour, and the patience to keep the jest up to the last;
we will now eat in good earnest." When he had finished these
words, he clapped his hands, and commanded his servants, who then
appeared, to cover the table; which was speedily done, and my
brother was treated with all those dishes in reality, which he
ate of before in fancy. At last they cleared the table, and
brought in the wine, and at the same time a number of handsome
slaves, richly appareled, came and sung some agreeable airs to
their musical instruments. In a word, Schacabac had all the
reason in the world to be satisfied with the Barmecide's civility
and bounty; for he treated him as his familiar friend, and
ordered him a suit from his wardrobe.

The Barmecide found my brother to be a man of so much wit and
understanding, that in a few days after he entrusted him with the
care of his household and all his affairs. My brother acquitted
himself very well in that employment for twenty years; at the end
of which the generous Barmecide died, and leaving no heirs, all
his property was confiscated to the use of the prince; and my
brother lost all he had acquired. Being reduced to his first
condition, he joined a caravan of pilgrims going to Mecca,
designing to accomplish that pilgrimage by their charity; but
unfortunately the caravan was attacked and plundered by a number
of Bedouins, superior to that of the pilgrims. My brother was
then taken as a slave by one of the Bedouins, who put him under
the bastinado for several days, to oblige him to ransom himself.
Schacabac protested that it was all in vain. "I am your slave,"
said he, "you may dispose of me as you please; but I declare to
you that I am extremely poor, and not able to redeem myself." In
a word, my brother discovered to him all his misfortunes, and
endeavoured to soften him with tears; but the Bedouin was not to
be moved, and being vexed to find himself disappointed of a
considerable sum of which he reckoned himself sure, he took his
knife and slit my brother's lips, to avenge himself by this
inhumanity for the loss that he thought he had sustained.

The Bedouin had a handsome wife, and frequently when he went on
his excursions left my brother alone with her. At such times she
used all her endeavours to comfort my brother under the rigour of
his slavery. She gave him tokens enough that she loved him, but
he durst not return her passion, for fear he should repent; and
therefore avoided being alone with her, as much as she sought the
opportunity to be alone with him. She was so much in the habit of
caressing and playing with the miserable Schacabac, whenever she
saw him, that one day she happened to act in the same manner, in
the presence of her husband. My brother, without taking notice
that he observed them (so his sins would have it), played
likewise with her. The Bedouin, immediately supposing that they
lived together in a criminal manner, fell upon my brother in a
rage, and after he had mutilated him in a barbarous manner,
carried him on a camel to the top of a desert mountain, where he
left him. The mountain was on the road to Bagdad, so that the
passengers who saw him there informed me where he was. I went
thither speedily, and found unfortunate Schacabac in a deplorable
condition: I gave him what help he stood in need of, and brought
him back to the city.

This is what I told the caliph; that prince applauded me with new
fits of laughter. "Now," said he, "I cannot doubt but they justly
give you the surname of Silent. No one can say the contrary for
certain reasons, however, I command you to depart this town
immediately, and let me hear no more of you." I yielded to
necessity, and travelled for several years in distant countries.
Understanding at last that the caliph was dead, I returned to
Bagdad, where I found not one of my brothers alive. It was on my
return to this city that I did the lame young man the important
service which you have heard. You are, however, witnesses of his
ingratitude, and of the injurious manner in which he treated me;
instead of testifying his obligation, he rather chose to fly from
me and leave his own country. When I understood that he was not
at Bagdad, though no one could tell me whither he was gone, I
determined to seek him. I travelled from province to province a
long time; and when I least expected, met him this day, but I
little thought to find him so incensed against me.

When the barber had concluded his story, we found that the young
man was not to blame for calling him a great chatterer. However,
he wished him to stay with us, and partake of the entertainment
which the master of the house had prepared. We sat down to table,
and were merry together till afternoon prayers; when all the
company parted, and I went to my shop, till it was time to return
home. It was during this interval that humpback came half drunk
before my shop, where he sung and played on his tabor. I thought
that, by carrying him home with me, I should divert my wife,
therefore I took him in: my wife gave us a dish of fish, and I
presented humpback with some, which he ate, without taking notice
of a bone. He fell down dead before us, and after having in vain
essayed to help him, in the trouble and fear occasioned by such
an unlucky accident, we carried the corpse out, and dexterously
lodged him with the Jewish doctor. The Jewish doctor put him into
the chamber of the purveyor, and the purveyor carried him out
into the street, where it was believed the merchant had killed
him. "This sir," added the tailor, "is what I had to say to
satisfy your majesty, who must pronounce whether we be worthy of
mercy or wrath, life or death."

The sultan of Casgar shewed a satisfaction in his countenance,
which restored the tailor and his comrades to life. "I cannot but
acknowledge," said he, "that I am more struck with the history of
the young <DW36>, with that of the barber, and with the
adventures of his brothers, than with the story of my jester: but
before I send you all away, and we proceed to bury humpback, I
should like to see the barber who is the occasion of my pardoning
you; since he is in my capital, it is easy to satisfy my
curiosity." At the same time he sent an officer with the tailor
to find him.

The officer and the tailor went immediately and brought the
barber, whom they presented to the sultan: the barber was a
venerable man about ninety years of age; his eye-brows and beard
were white as snow, his ears hanging down, and his nose very
long. The sultan could not forbear laughing when he saw him.
"Silent man," said he to him, "I understand that you know
wonderful stories, will you tell me some of them?"

"Sir," answered the barber, "let us forbear the stories, if you
please, at present. I most humbly beg your majesty to permit me
to ask what that Christian, that Jew, that Moosulmaun and that
dead humpback, who ties on the ground, do here before your
majesty?" The sultan smiled at the barber's freedom, and replied,
"Why do you ask?" "Sir," replied the barber, "it concerns me to
ask, that your majesty may know I am not so great a talker as
some represent me, but a man justly called Silent."

The sultan commanded them to tell him the story of the humpback,
which he seemed earnestly to wish for. When the barber heard it,
he shook his head, as if he would say, there was something under
this which he did not understand. "Truly," cried he, "this is a
surprising story; but I wish to examine humpback a little
nearer." He approached him, sat down on the ground, took his head
between his knees, and after he had looked upon him steadfastly,
fell into so great a fit of laughter, and had so little command
of himself, that he fell backwards on the ground, without
considering that he was before the sultan of Casgar. As soon as
he came to himself, "It is said," cried he, "and not without
reason, that no man dies without a cause. If ever any history
deserved to be written in letters of gold, it is that of this
humpback."

At this all the people looked on the barber as a buffoon, or an
old dotard. "Silent man," said the sultan, "why do you laugh?"
"Sir," answered the barber, "I swear by your majesty's
benevolence, that humpback is not dead: he is yet alive, and I
shall be content to pass for a madman if I do not convince you
this minute." So saying, he took a box wherein he had several
medicines that he carried about him to use as occasion might
require; and drew out a little phial of balsam, with which he
rubbed humpback's neck a long time; then he took out of his case
a neat iron instrument, which he put betwixt his teeth, and after
he had opened his mouth, he thrust down his throat a pair of
small pincers, with which he took out a bit of fish and bone,
which he shewed to all the people. Immediately humpback sneezed,
stretched forth his arms and feet, opened his eyes, and shewed
several other signs of life.

The sultan of Casgar, and all who were witnesses of this
operation, were less surprised to see humpback revive, after he
had passed a whole night, and great part of a day, without giving
any sign of life, than at the merit and capacity of the barber,
who performed this; and notwithstanding all his faults, began to
look upon him as a great physician. The sultan, transported with
joy and admiration, ordered the story of humpback to be written
down, with that of the barber, that the memory of them might, as
it deserved, be preserved for ever. Nor did he stop here; but,
that the tailor, Jewish doctor, purveyor, and Christian merchant
might remember the adventure, which the accident of humpback had
occasioned to them, with pleasure, he did not send them away till
he had given each of them a very rich robe, with which he caused
them to be clothed in his presence. As for the barber, he
honoured him with a great pension, and kept him near his person.




         The History of Aboulhassen Ali Ebn Becar, and
     Schemselnihar, Favourite of Caliph Maroon Al Rusheed.



In the reign of the caliph Haroon al Rusheed, there lived at
Bagdad a druggist, named Alboussan Ebn Thaher, a very rich
handsome man. He had more wit and politeness than people of his
profession generally possess: his integrity, sincerity, and good
humour made him beloved and sought after by all sorts of people.
The caliph, who knew his merit, had entire confidence in him. He
held him in such high esteem, that he entrusted him to provide
his favourite ladies with all the things they stood in need of.
He chose for them their clothes, furniture, and jewels, with
admirable taste.

His good qualities, and the favour of the caliph, occasioned the
sons of emirs, and other officers of the first rank, to be always
about him: his house was the rendezvous of all the nobility of
the court Among the young lords that went daily to visit him, was
one whom he took more notice of than the rest, and with whom he
contrasted a particular friendship, called Aboulhassen Ali Ebn
Becar, originally of an ancient royal family of Persia. This
family had continued at Bagdad ever since the conquest of that
kingdom. Nature seemed to have taken pleasure in endowing this
young prince with the rarest qualities of body and mind: his face
was so very beautiful, his shape so fine, his air so easy, and
his physiognomy so engaging, that it was impossible to see him
without immediately loving him. When he spoke, he expressed
himself in terms proper and well chosen, with a new and agreeable
turn, and his voice charmed all that heard him: he had besides so
much wit and judgment, that he thought and spoke of all subjects
with admirable exactness. He was so reserved and modest, that he
advanced nothing till after he had taken all possible care to
avoid giving any ground of suspicion that he preferred his own
opinion to that of others.

Being such a person as I have represented him, we need not wonder
that Ebn Thaher distinguished him from all the other young
noblemen of the court, most of whom had the vices which composed
the opposites to his virtues. One day, when the prince was with
Ebn Thaher, there came a lady mounted on a piebald mule, in the
midst of ten female slaves who accompanied her on foot, all very
handsome, as far as could be judged by their air, and through
their veils which covered their faces. The lady had a girdle of a
rose colour, four inches broad, embroidered with pearls and
diamonds of an extraordinary bigness; and for beauty it was easy
to perceive that she surpassed all her women, as far as the full
moon does that of two days old. She came to buy something, and as
she wanted to speak to Ebn Thaher, entered his shop, which was
very neat and spacious; and he received her with all the marks of
the most profound respect, entreating her to sit down, and
directing her to the most honourable place.

In the mean time, the prince of Persia, unwilling to lose such an
opportunity of shewing his good breeding and gallantry, adjusted
the cushion of cloth of gold, for the lady to lean on; after
which he hastily retired, that she might sit down; and having
saluted her, by kissing the carpet under her feet, rose and stood
before her at the lower end of the sofa. It being her custom to
be free with Ebn Thaher, she lifted up her veil, and discovered
to the prince of Persia such an extraordinary beauty as struck
him to the heart. On the other hand, the lady could not refrain
from looking upon the prince, the sight of whom had made the same
impressions upon her. "My lord," said she to him, with an
obliging air, "pray sit down." The prince of Persia obeyed, and
sat on the edge of the sofa. He had his eyes constantly fixed
upon her, and swallowed large draughts of the sweet poison of
love. She quickly perceived what passed in his heart, and this
discovery served to inflame her the more towards him. She arose,
went to Ebn Thaher, and after she had whispered to him the cause
of her coming, asked the name and country of the prince. "Madam,"
answered Ebn Thaher, "this young nobleman's name is Aboulhassen
Ali Ebn Becar, and he is a prince of the blood royal of Persia."

The lady was transported at hearing that the person she already
loved so passionately was of so high a rank. "Do you really
mean," said she, "that he is descended from the kings of Persia?"
"Yes, madam," replied Ebn Thaher, "the last kings of Persia were
his ancestors, and since the conquest of that kingdom, the
princes of his family have always made themselves very acceptable
at the court of our caliphs." "You will oblige me much," added
she, "by making me acquainted with this young nobleman: when I
send this woman," pointing to one of her slaves, "to give you
notice to come and see me, pray bring him with you; I shall be
glad to afford him the opportunity of seeing the magnificence of
my house, that he may have it in his power to say, that avarice
does not reign at Bagdad among persons of quality. You know what
I mean."

Ebn Thaher was a man of too much penetration not to perceive the
lady's mind by these words: "My princess, my queen," replied he,
"God preserve me from giving you any occasion of anger: I shall
always make it a law to obey your commands." At this answer, the
lady bowed to Ebn Thaher, and took her leave; and after she had
given a favorable look to the prince of Persia, she remounted her
mule, and departed.

The prince of Persia was so deeply in love with the lady, that he
looked after her as far as he could; and long after she was out
of sight directed his eyes that way. Ebn Thaher told him, that he
remarked several persons observing him, and began to laugh to see
him in this posture. "Alas!" said the prince, "the world and you
would pity me, if you knew that the beautiful lady, who is just
gone from you, has carried with her the best part of me, and that
the remaining part seeks for an opportunity to go after her. Tell
me, I conjure you," added he, "what cruel lady is this, who
forces people to love her, without giving them time to reflect?"
"My lord," answered Ebn Thaher, "this is the celebrated
Schemselnihar, the principal favourite of the caliph, our
master." "She is justly so called," added the prince, "since she
is more beautiful than the sun at noonday." "True," replied Ebn
Thaher; "therefore the commander of the faithful loves, or rather
adores her. He gave me express orders to furnish her with all
that she asked for, and to anticipate her wishes as far as lies
in my power."

He spoke thus to hinder him from engaging in a passion which
could not but prove unfortunate to him; but this served only to
inflame it the more. "I feared, charming Schemselnihar," cried
he, "I should not be allowed so much as to think of you; I
perceive, however, that without hopes of being loved in return, I
cannot forbear loving you; I will love you then, and bless my lot
that I am the slave of an object fairer than the meridian sun."

While the prince of Persia thus consecrated his heart to the fair
Schemselnihar, this lady, as she went home, contrived how she
might see, and have free converse with him. She no sooner entered
her palace, than she sent to Ebn Thaher the woman she had pointed
out to him, and in whom she placed all her confidence, to tell
him to come and see her without delay, and bring the prince of
Persia with him. The slave came to Ebn Thaher's shop, while he
was speaking to the prince, and endeavouring to dissuade him, by
very strong arguments, from loving the caliph's favourite. When
she saw them together, "Gentlemen," said she, "my honourable
mistress Schemselnihar the chief favourite of the commander of
the faithful, entreats you to come to her palace, where she waits
for you." Ebn Thaher, to testify his obedience, rose up
immediately, without answering the slave, and followed her, not
without some reluctance. The prince also followed he, without
reflecting on the danger there might be in such a visit. The
presence of Ebn Thaher, who had liberty to go to the favourite
when he pleased, made the prince very easy: they followed the
slave, who went a little before them, and entered after her into
the caliph's palace, and joined her at the gate of
Schemselnihar's pavilion, which was ready open. She introduced
them into a great hall, where she prayed them to be seated.

The prince of Persia thought himself in one of those delicious
palaces that are promised to us in the other world: he had never
seen any thing that came near the magnificence of the place. The
carpets, cushions, and other appendages of the sofa, the
furniture, ornaments, and architecture, were surprisingly rich
and beautiful. A little time after Ebn Thaher and he had seated
themselves, a very handsome black slave brought in a table
covered with several delicacies, the admirable smell of which
evinced how deliciously they were seasoned. While they were
eating, the slave who brought them in waited upon them; she took
particular care to invite them to eat of what she knew to be the
greatest dainties. The other slaves brought them excellent wine
after they had eaten. When they had done, there was presented to
each of them a gold basin full of water to wash their hands;
after which, they brought them a golden pot full of the wood of
aloes, with which they perfumed their beards and clothes.
Odoriferous water was not forgotten, but served in a golden
vessel enriched with diamonds and rubies, and it was thrown upon
their beards and faces according to custom; they then resumed
their places, but had scarcely sat down, when the slave entreated
them to arise and follow her. She opened a door, and conducted
them into a large saloon of wonderful structure. It was a dome of
the most agreeable form, supported by a hundred pillars of
marble, white as alabaster. The bases and chapiters of the
pillars were adorned with four-footed beasts, and birds of
various sorts, gilded. The carpet of this noble saloon consisted
of one piece of cloth of gold, embroidered with bunches of roses
in red and white silk; and the dome painted in the same manner,
after the Arabian fashion, presented to the mind one of the most
charming objects. In every space between the columns was a little
sofa adorned in the same manner, and great vessels of china,
crystal, jasper, jet, porphyry, agate, and other precious
materials, garnished with gold and jewels; in these spaces were
also so many large windows, with balconies projecting breast
high, fitted up as the sofas, and looking out into the most
delicious garden; the walks were of little pebbles of different
colours, of the same pattern as the carpet of the saloon; so
that, looking upon the carpet within and without it seemed as if
the dome and the garden with all its ornaments had been upon the
same carpet. The prospect was, at the end of the walks,
terminated by two canals of clear water, of the same circular
figure as the dome, one of which being higher than the other,
emptied its water into the lowermost, in form of a sheet; and
curious pots of gilt brass, with flowers and shrubs, were set
upon the banks of the canals at equal distances. Those walks lay
betwixt great plots of ground planted with straight and bushy
trees, where a thousand birds formed a melodious concert, and
diverted the eye by flying about, and playing together, or
fighting in the air.

The prince of Persia and Ebn Thaher were a long time engaged in
viewing the magnificence of the place, and expressed their
surprise at every thing thing saw, especially the prince, who had
never beheld any thing like it. Ebn Thaher, though he had been
several times in that delicious place, could not but observe many
new beauties, In a word they never grew weary in admiring so many
singularities, and were thus agreeably employed, when they
perceived a company of ladies richly appareled sitting without,
at some distance from the dome, each of them upon a seat of
Indian plane wood inlaid with silver filigree in compartments,
with instruments of music in their hands, waiting for orders to
play. They both went forward, and had a full view of the ladies,
and on the right they saw a great court with a stair up from the
garden, encompassed with beautiful apartments. The slave had left
them, and being alone, they conversed together; "For you, who are
a wise man," said the prince of Persia, "I doubt not but you look
with a great deal of satisfaction upon all these marks of
grandeur and power; for my part, I do not think there is any
thing in the world more surprising. But when I consider that this
is the glorious habitation of the lovely Schemselnihar, and that
the greatest monarch of the earth keeps her here, I confess to
you that I look upon myself to be the most unfortunate of all
mankind, and that no destiny can be more cruel than mine, to love
an object possessed by my rival, and that too in a place where he
is so potent, that I cannot think myself sure of my life one
moment."

Ebn Thaher, hearing the prince of Persia speak, replied, "Sir, I
wish you could give me as good assurance of the happy success of
your passion, as I can give you of the safety of your life.
Though this stately palace belongs to the caliph, who built it on
purpose for Schemselnihar, and called it the palace of eternal
pleasures, and though it makes part of his own palace, yet you
must know that this lady lives here at absolute liberty. She is
not beset by eunuchs to be spies upon her; this is her private
house, absolutely at her disposal. She goes into the city when
she pleases, and returns again, without asking leave of any body:
and the caliph never comes to see her, but he sends Mesrour, the
chief of his eunuchs, to give her notice, that she may be
prepared to receive him. Therefore you may be easy, and give full
attention to the concert of music, which, I perceive,
Schemselnihar is preparing for you."

Just as Ebn Thaher had spoken these words, the prince of Persia,
and he, saw the favourite's trusty slave giving orders to the
ladies to begin to sing, and play with the instruments: they all
began immediately to play together as a prelude, and after they
had played some time, one of them began to sing alone, and
accompanied herself at the same time admirably upon her lute,
being informed beforehand upon what subject she was to sing. The
words were so agreeable to the prince of Persia's sentiments,
that he could not forbear applauding her at the end of the
couplet. "Is it possible," cried he, "that you have the gift of
knowing people's hearts, and that the knowledge of what is
passing in my mind has occasioned you to give us a taste of your
charming voice by those words? I should not express myself
otherwise, were I to choose." The lady made no reply, but went on
and sung several other stanzas, with which the prince was so
affected, that he repeated some of them with tears in his eyes;
which discovered plainly enough that he applied them to himself.
When she had finished, she and her companions rose up and sung a
chorus, signifying by their words, that the full moon was going
to rise in all her splendour, and that they should speedily see
her approach the sun. Intimating, that Schemselnihar was coming,
and that the prince of Persia would soon have the pleasure of
beholding her.

In fact, as they looked towards the court, they saw
Schemselnihar's confidant coming towards them, followed by ten
black women, who, with much difficulty, carried a throne of
massive silver curiously wrought, which they set down before them
at a certain distance; the black slaves then retired behind the
trees, to the entrance of a walk. After this came twenty handsome
ladies richly appareled alike; they advanced in two rows, each
singing and playing upon instruments which she held in her hands,
and placed themselves on each side of the throne.

All these things kept the prince of Persia and Ebn Thaher in so
much the greater expectation, as they were curious to know how
they would end. At length they saw advancing from the gate
through which the ten black women had proceeded ten other ladies
equally handsome, and well dressed, who halted a few moments,
expecting the favourite, who came out last, and placed herself in
the midst of them.

Schemselnihar was easily distinguished from the rest, by her fine
shape and majestic air, as well as by a sort of mantle, of a very
fine stuff of gold and sky-blue, fastened to her shoulders, over
her other apparel, which was the most handsome, most magnificent,
and best contrived that could be imagined.

The pearls, rubies, and diamonds, which adorned her, were well
disposed; not many in number, but chosen with taste, and of
inestimable value. She came forward, with a majesty resembling
the sun in its course amidst the clouds, which receive his
splendour without hiding his lustre, and sat upon the silver
throne that had been brought for her.

As soon as the prince of Persia saw Schemselnihar, his eyes were
rivetted on her. "We cease inquiring," said he to Ebn Thaher,
"after what we seek, when once it is in view; and no doubt
remains, when once the truth is made apparent. Do you see this
charming beauty? She is the cause of all my sufferings, which I
bless, and will never forbear to bless, however severe and
lasting. At the sight of this objets, I am not my own master; my
soul is disturbed, and rebels, and seems disposed to leave me. Go
then, my soul, I allow thee; but let it be for the welfare and
preservation of this weak body. It is you, cruel Ebn Thaher, who
are the cause of this disorder, in bringing me hither. You
thought to do me a great pleasure; but I perceive I am only come
to complete my ruin. Pardon me," he continued, interrupting
himself; "I am mistaken. I would come, and can blame no one but
myself;" and at these words he burst into tears. "I am glad,"
said Ebn Thaher, "that you do me justice. When I told you at
first, that Schemselnihar was the caliph's chief favourite, I did
it on purpose to prevent that fatal passion which you please
yourself with entertaining. All that you see here ought to
disengage you, and you are to think of nothing but of
acknowledging the honour which Schemselnihar has done you, by
ordering me to bring you with me; recall then your wandering
reason, and prepare to appear before her, as good breeding
requires. See, she advances: were we to begin again, I would take
other measures, but since the thing is done, I pray God we may
not have cause to repent. All that I have now to say to you is,
that love is a traitor, who may involve you in difficulties from
which you will never be able to extricate yourself."

Ebn Thaher had no time to say more, because Schemselnihar
approached, and sitting down upon her throne, saluted them both
by bowing her head; but she fixed her eyes on the prince of
Persia, and they spoke to one another in a silent language
intermixed with sighs; by which in a few moments they spoke more
than they could have done by words in a much longer time. The
more Schemselnihar, looked upon the prince, the more she found in
his looks to confirm her opinion that he was in love with her;
and being thus persuaded of his passion, thought herself the
happiest woman in the world. At last she turned her eyes from
him, to command the women, who began to sing first, to come near;
they rose, and as they advanced, the black women, who came out of
the walk into which they had retired, brought their seats, and
placed them near the window, in the front of the dome where Ebn
Thaher and the prince of Persia stood, and their seats were so
disposed, that, with the favourite's throne and the women on each
side of her, they formed a semicircle before them.

The women, who were sitting before she came resumed their places,
with the permission of Schemselnihar, who ordered them by a sign;
that charming favourite chose one of those women to sing, who,
after she had spent some moments in tuning her lute, sung a song,
the meaning whereof was, that when two lovers entirely loved one
another with affection boundless, their hearts, though in two
bodies, were united; and, when any thing opposed their desires,
could say with tears in their eyes, "If we love because we find
one another amiable, ought we to be blamed? Let destiny bear the
blame."

Schemselnihar evinced so plainly by her eyes and gestures that
those words were applicable to herself and the prince of Persia,
that he could not contain himself. He arose, and advancing to a
balustrade, which he leaned upon, beckoned to one of the
companions of the woman who had just done singing, to approach.
When she had got near enough, he said to her, "Do me the favour
to accompany me with your lute, in a song which you shall hear me
sing." He then sung with an air so tender and passionate, as
perfectly expressed the violence of his love. As soon as he had
done, Schemselnihar, following his example, said to one of the
women, "Attend to me likewise, and accompany my song." At the
same time she sung in such a manner, as more deeply to penetrate
the heart of the prince of Persia, who answered her by a new air,
more passionate than the former.

The two lovers having declared their mutual affection by their
songs, Schemselnihar yielded to the force of hers. She arose from
her throne in transport, and advanced towards the door of the
hall. The prince, who perceived her design, rose up immediately,
and went to meet her. They met at the door, where they took one
another by the hand, and embraced with so much passion, that they
fainted, and would have fallen, if the woman who followed
Schemselnihar had not hindered them. They supported them to a
sofa, where they were brought to themselves, by throwing
odoriferous water on their faces, and applying pungent odours to
their nostrils.

When they had recovered, the first thing Schemselnihar did was to
look about: and not seeing Ebn Thaher, she asked, with eagerness,
where he was? He had withdrawn out of respect whilst her women
were engaged in recovering her, and dreaded, not without reason,
that some disagreeable consequence might follow what he had seen;
but as soon as he heard Schemselnihar inquire for him, he came
forward.

Schemselnihar was much pleased to see Ebn Thaher, and expressed
her joy in the most obliging terms: "Ebn Thaher, I know not how
to make you proper returns for the great obligations you have put
upon me; without you, I should never have seen the prince of
Persia, nor have loved the most amiable person in the world.
Assure yourself I shall not die ungrateful, and that my
gratitude, if possible, shall be equal to the obligation." Ebn
Thaher answered this compliment by a low obeisance, and wished
the favourite the accomplishment of all her desires.

Schemselnihar, turning towards the prince of Persia, who sat by
her, and looking upon him with some confusion after what had
passed, said to him, "I am well assured you love me, and how
great soever your love may be to me, you need not doubt but mine
is as great towards you: but let us not flatter ourselves; for,
notwithstanding this conformity of our sentiments, I see nothing
for you and me but trouble, impatience, and tormenting grief.
There is no other remedy for our evils but to love one another
constantly, to refer ourselves to the disposal of Heaven, and to
wait its determination of our destiny." "Madam," replied the
prince of Persia, "you will do me the greatest injustice, if you
doubt for a moment the continuance of my love. It is so
interwoven with my soul, that I can justly say it makes the best
part of it, and will continue so after death. Pains, torments,
obstacles, nothing shall prevent my loving you." Speaking these
words he shed tears in abundance, and Schemselnihar was not able
to restrain hers.

Ebn Thaher took this opportunity to speak to the favourite.
"Madam, allow me to represent to you, that, instead of melting
into tears, you ought to rejoice that you are now together. I
understand not this grief. What will it be when you are obliged
to part? But why do I talk of that? We have been a long while
here, and you know, madam, it is time for us to be going." "Ah!
how cruel are you!" replied Schemselnihar, "You, who know the
cause of my tears, have you no pity for my unfortunate condition?
Oh! sad fatality! What have I done to subject myself to the
severe law of not being able to join with the only person I
love?"

Persuaded as she was that Ebn Thaher spoke to her only out of
friendship, she did not take amiss what he said, but made a
proper use of his intimation She made a sign to the slave her
confidant, who immediately went out, and in a little time brought
a collation of fruits upon a small silver table, which she set
down betwixt her mistress and the prince of Persia. Schemselnihar
took some of the best, and presented it to the prince, praying
him to eat it for her sake; he took it, and put to his mouth that
part which she had touched; and then he presented some to her,
which she took, and ate in the same manner. She did not forget to
invite Ebn Thaher to eat with them; but he thinking himself not
safe in that place, and wishing himself at home, ate only out of
complaisance. After the collation was taken away, they brought a
silver basin, with water in a vessel of gold, and washed
together; they afterwards returned to their places, and three of
the ten black women brought each a cup of rock crystal full of
exquisite wine, upon a golden salver; which they placed before
Schemselnihar, the prince of Persia, and Ebn Thaher. That they
might be the more private, Schemselnihar kept with her only ten
black women, with ten others who began to sing, and play upon
instruments; and after she had sent away all the rest, she took
up one of the cups, and holding it in her hand sung some tender
words, which one of her women accompanied with her lute. When she
had done, she drank, and afterwards took up one of the other cups
and presented it to the prince, praying him to drink for love of
her, as she had drunk for love of him. He received the cup with a
transport of love and joy; but before he drank, he sung also a
song, which another woman accompanied with an instrument: and as
he sang the tears fell from his eyes in such abundance, that he
could not forbear expressing in his song, that he knew not
whether he was going to drink the wine she had presented to him,
or his own tears. Schemselnihar at last presented the third cup
to Ebn Thaher, who thanked her for her kindness, and for the
honour she did him.

After this she took a lute from one of her women, and sung to it
in such a passionate manner, that she seemed to be transported
out of herself: and the prince of Persia stood with his eyes
fixed upon her, as if he had been enchanted. At this instant, her
trusty slave came in great alarm, and addressing herself to her
mistress, said, "Madam Mesrour and two other officers, with
several eunuchs that attend them, are at the gate, and want to
speak with you from the caliph." When the prince of Persia and
Ebn Thaher heard these words, they changed colour, and began to
tremble as if they had been undone: but Schemselnihar who
perceived their agitation, revived their courage by a sigh.

After Schemselnihar had quieted the fears of the prince of Persia
and Ebn Thaher, she ordered the slave, her confidant, to go and
speak to Mesrour, and the two other officers, till she had put
herself in a condition to receive them, and could send her to
introduce them. Immediately she ordered all the windows of' the
saloon to be shut, and the painted cloth on the side of the
garden to be let down: and after having assured the prince and
Ebn Thaher that they might continue there without any fear, she
went out at the gate leading to the garden, and closed it upon
them: but whatever assurance she had given them of their safety,
they were full of apprehension all the while they remained there.

As soon as Schemselnihar had reached the garden with the women
that had followed her, she ordered all the seats, which served
the women who played on the instruments, to be placed near the
window, where the prince of Persia and Ebn Thaher heard them; and
having got things in order, she sat down upon her silver throne:
she then sent notice to the slave her confidant to bring in the
chief of the eunuchs, and his two subaltern officers.

They appeared, followed by twenty black eunuchs all handsomely
clothed, with cimeters by their sides, and gold belts of four
inches broad. As soon as they perceived the favourite
Schemselnihar at a distance, they made her a profound reverence,
which she returned them from her throne. When they approached,
she arose and went to meet Mesrour, who advanced first; she asked
what news he brought? He answered, "Madam, the commander of the
faithful has sent me to signify that he cannot live longer
without seeing you; he designs to do himself that pleasure this
night, and I am come to give you notice, that you may be ready to
receive him. He hopes, madam, that you will receive him with as
much pleasure as he feels impatience to see you."

At these words the favourite Schemselnihar prostrated herself to
the ground, as a mark of that submission with which she received
the caliph's order. When she rose, she said, "Pray tell the
commander of the faithful, that I shall always reckon it my glory
to execute his majesty's commands, and that his slave will do her
utmost to receive him with all the respect that is due to him."
At the same time she ordered the slave her confidant to tell the
black women appointed for that service to get the palace ready to
receive the caliph, and dismissing the chief of the eunuchs, said
to him, "You see it requires some time to get all things ready,
therefore I entreat you to curb his majesty's impatience, that,
when he arrives, he may not find things out of order."

The chief of the eunuchs and his retinue being gone,
Schemselnihar returned to the saloon, extremely concerned at the
necessity she was under of sending back the prince of Persia
sooner than she had intended. She came up to him again with tears
in her eyes, which heightened Ebn Thaher's fear, who thought it
no good omen. "Madam," said the prince to her, "I perceive you
are come to tell me that we must part: if there be nothing more
to dread, I hope Heaven will give me the patience which is
necessary to support your absence." "Alas!" replied the too
tender Schemselnihar, "how happy do I think you, and how unhappy
do I think myself, when I compare your lot with my sad destiny!
No doubt you will suffer by my absence, but that is all, and you
may comfort yourself with hopes of seeing me again; but as for
me, just Heaven! what a terrible trial am I brought to! I must
not only be deprived of the sight of the only person whom I love,
but I must be tormented with the presence of one whom you have
made hateful to me. Will not the arrival of the caliph put me in
mind of your departure? And how can I, when I am taken up with
your dear image, express to that prince the joy which he always
observed in my eyes whenever he came to see me? I shall have my
mind perplexed when I speak to him, and the least complaisance
which I shew to his love will stab me to the heart. Can I relish
his kind words and caresses? Think, prince, to what torments I
shall be exposed when I can see you no more." Her tears and sighs
hindered her from going on, and the prince of Persia would have
replied, but his own grief, and that of his mistress, deprived
him of the power of speech.

Ebn Thaher, who only wished to get out of the palace, was obliged
to comfort them, and to exhort them to have patience: but the
trusty slave again interrupted them. "Madam," said she to
Schemselnihar, "you have no time to lose; the eunuchs begin to
arrive, and you know the caliph will be here immediately." "O
Heaven! how cruel is this separation!" cried the favourite. "Make
haste," said she to the confidant, "take them both to the gallery
which looks into the garden on the one side, and to the Tigris on
the other; and when the night grows dark, let them out by the
back gate, that they may retire with safety." Having spoken thus,
she tenderly embraced the prince of Persia, without being able to
say one word more, and went to meet the caliph in such disorder
as cannot well be imagined.

In the mean time, the trusty slave conducted the prince and Ebn
Thaher to the gallery, as Schemselnihar had appointed; and left
them there, assuring them, as she closed the door upon them, that
they had nothing to fear, and that she would come for them when
it was time.

When Schemselnihar's trusty slave had left the prince of Persia
and Ebn Thaher, they forgot she had assured them they had nothing
to apprehend. They examined the gallery, and were seized with
extreme fear, because they knew no means of escape, if the caliph
or any of his officers should happen to come there.

A great light, which they suddenly beheld through the lattices on
the garden side, caused them to approach them to see from whence
it came. It was occasioned by a hundred flambeaux of white wax,
carried by as many young eunuchs: these were followed by more
than a hundred others, who guarded the ladies of the caliph's
palace, clothed, and armed with cimeters, in the same manner as
those I spoke of before; and the caliph came after them, betwixt
Mesrour their captain on his right, and Vassif their second
officer on his left hand.

Schemselnihar waited for the caliph at the entrance of a walk,
accompanied by twenty women all of surprising beauty, adorned
with necklaces and ear-rings of large diamonds; they played and
sung on their instruments, and formed a charming concert. The
favourite no sooner saw the prince appear, but she advanced and
prostrated herself at his feet; and while she was doing this,
"Prince of Persia," said she, within herself, "if your sad eyes
witness what I do, judge of my hard lot; if I were humbling
myself so before you, my heart would feel no reluctance."

The caliph was delighted to see Schemselnihar: "Rise, madam,"
said he to her, "come near, I am angry with myself that I should
have deprived myself so long of the pleasure of seeing you." As
he spoke, he took her by the hand, and, with many tender
expressions, went and sat down upon the silver throne which
Schemselnihar caused to be brought for him, and she sat down on a
seat before him. The twenty women made a circle round them upon
other seats, while the young eunuchs, who carried flambeaux,
dispersed themselves at a certain distance from one another, that
the caliph might the better enjoy the cool of the evening.

When the caliph had seated himself, he looked round him, and
beheld with great satisfaction the garden illuminated with many
other lights, besides those flambeaux which the young eunuchs
held; but taking notice that the saloon was shut, expressed his
surprise, and demanded the reason. It was done on purpose to
surprise him; for he had no sooner spoken, than all the windows
flew open at once, and he saw it illuminated within and without,
in a much better manner than ever he had beheld it before.
"Charming Schemselnihar," cried he, at this sight, "I understand
you; you would have me know there are as fine nights as days.
After what I have seen, I cannot deny this."

Let us return to the prince of Persia and Ebn Thaher, whom we
left in the gallery. Ebn Thaher could not enough admire all that
he saw: "I am not young," said he, "and I have seen great
entertainments in my time; but I do not think any thing can be
seen so surprising and magnificent! All that is said of enchanted
palaces does not come up to the prodigious spectacle we now
behold. What riches and magnificence united!"

The prince of Persia was not at all interested by the objects
which so delighted Ebn Thaher; he could look on nothing but
Schemselnihar, and the presence of the caliph threw him into
inconceivable grief. "Dear Ebn Thaher," he exclaimed, "would to
God I had my mind as much at liberty to attend to those objects
of admiration as you! But alas! I am in a quite different
situation, all these things serve only to increase my torment.
Can I see the caliph familiar with the objets of my love, and not
die of grief? Must so ardent a passion as mine be disturbed with
so potent a rival? O heavens! How cruel and strange is my
destiny! It is but a moment since I esteemed myself the most
fortunate lover in the world, and at this instant I feel a death
stroke to my heart. I cannot resist it, my dear Ebn Thaher; my
patience is exhausted, my disorder overwhelms me, and my courage
fails." While he was speaking, he saw something pass in the
garden, which obliged him to be silent and to turn all his
attention that way.

The caliph had ordered one of the women, who was near him, to
play upon her lute, and she began to sing. The words she sung
were very passionate, and the caliph, persuaded that she sung
thus by order of Schemselnihar, who had frequently entertained
him with the like testimonies of her affection, interpreted them
in his own favour. But this was not now Schemselnihar's meaning;
she applied them to her dear Ali Ebn Becar, and was so sensibly
touched with grief, to have before her an object whose presence
she could no longer enjoy, that she fainted and fell backwards
upon her seat, which having no arms to support her, she must have
fallen, had not some of the women given her timely assistance,
taken her up, and carried her into the saloon.

Ebn Thaher, who was in the gallery, being surprised at this
accident, turned towards the prince of Persia; but instead of
finding him standing, and looking through the window as before,
he was extremely amazed to discover him lying at his feet
motionless. This convinced him of the violence of the prince's
passion for Schemselnihar, and he admired that strange effect of
sympathy, which put him into a mortal fear on account of the
place they were in. He did all he could to recover the prince,
but in vain. Ebn Thaher was in this perplexity, when
Schemselnihar's confidant opened the gallery door, and entered
out of breath, as one who knew not where she was. "Come
speedily," cried she "that I may let you out; all is in confusion
here; and I fear this will be the last of our days." "Alas! how
would you have us go?" replied Ebn Thaher, with a mournful voice;
"approach, and see what a condition the prince of Persia is in."
When the slave saw him in a swoon, she ran for water, and
returned in an instant.

At last the prince of Persia, after they had thrown water on his
face, recovered. "Prince," said Ebn Thaher to him, "we run the
risk of perishing if we stay here any longer; exert yourself,
therefore, let us endeavour to save our lives." He was so feeble,
that he could not rise alone; Ebn Thaher and the confidant lent
him their hands, and supported him on each side. They reached a
little iron gate which opened towards the Tigris, went out at it,
and came to the side of a little canal which communicated with
the river. The confidant clapped her hands, and immediately a
little boat appeared, and came towards them with one rower. Ali
Ebn Becar and his comrade went aboard, and the confidant remained
at the side of the canal. As soon as the prince was seated in the
boat, he stretched out one hand towards the palace, and laying
the other on his heart, exclaimed with a feeble voice, "Dear
object of my soul, receive my faith with this hand, while I
assure you with the other, that my heart shall for ever preserve
the fire with which it burns for you."

In the mean time the boatman rowed with all his might, and
Schemselnihar's confidant accompanied the prince of Persia and
Ebn Thaher walking along the side of the canal, until they came
to the Tigris, and when she could go no farther she took leave of
them and returned.

The prince of Persia continued very feeble. Ebn Thaher comforted
him, and exhorted him to take courage. "Consider," said he, "that
when we are landed, we have a great way to walk before we reach
my house, and I would not advise you to go to your palace, which
is a great deal farther, at this hour and in this condition." At
last they went out of the boat, but the prince had so little
strength that he could not walk, which put Ebn Thaher into great
perplexity. He recollected he had a friend in the neighbourhood,
and carried the prince thither with great difficulty. His friend
received him very cheerfully, and when he had made them sit down,
he asked them where they had been so late. Ebn Thaher answered,
"I heard this evening that a man who owed me a considerable sum
of money was setting out on a long voyage. I lost no time to find
him, and by the way I met with this young nobleman, to whom I am
under a thousand obligations; for knowing my debtor, he did me
the favour to go along with me. We had a great deal of trouble to
bring the man to reason. We have at length succeeded, and that is
the cause of our being so late. In our return home, this good
lord, to whom I am for ever bound to shew all possible respect,
was attacked by a sudden illness, which made me take the liberty
to knock at your door, flattering myself that you would be
pleased to lodge us this night."

Ebn Thaher's friend took all this for truth, told them they were
welcome, and offered the prince of Persia, whom he knew not, all
the assistance he could desire; but Ebn Thaher spoke for the
prince, and said, that his distemper was of such a nature as to
require nothing but rest. His friend understood by this that they
desired to go to bed. Upon which he conducted them to an
apartment, where he left them.

Though the prince of Persia slept, he was interrupted by
troublesome dreams, which represented Schemselnihar in a swoon at
the caliph's feet, and increased his affliction. Ebn Thaher was
very impatient to be at home, and doubted not but his family was
under great apprehension, because he never used to sleep out. He
arose and departed early in the morning, after he had taken leave
of his friend, who rose at break of day to prayers At last he
reached his house, and the first thing the prince of Persia did,
who had walked so far with much trouble, was to lie down upon a
sofa, as weary as if he had been a long journey. Not being in a
state to go to his own palace, Ebn Thaher ordered a chamber to be
prepared for him, and sent to acquaint his friends with his
condition, and where he was. In the mean time he begged him to
compose himself, to command in his house, and to dispose of all
things as he pleased. "I thank you heartily for your obliging
offers," said the prince; "but that I may not be any ways
troublesome to you, I conjure you to deal with me as if I were
not at your house. I would not stay one moment, if I thought my
presence would incommode you in the least."

As soon as Ebn Thaher had time to recollect himself, he told his
family all that had passed at Schemselnihar's palace, and
concluded by thanking God, who had delivered him from the danger
he had been in. The prince of Persia's principal domestics came
to receive his orders at Ebn Thaher's house, and in a little time
there arrived several of his friends, who had notice of his
indisposition. Those friends passed the greatest part of the day
with him; and though their conversation could not extinguish
those melancholy ideas which were the cause of his trouble, yet
it afforded him some relief. He would have taken his leave of Ebn
Thaher towards the evening; but this faithful friend found him
still so weak, that he obliged him to stay till next day, and in
the mean time, to divert him, gave a concert of vocal and
instrumental music in the evening; but this concert served only
to remind him of the preceding night, and renewed his trouble,
instead of assuaging it; so that next day his distemper seemed to
increase. Upon this Ebn Thaher did not oppose his going home, but
took care to accompany him; and when he was with him alone in his
chamber, he represented to him all those arguments which might
influence him to a generous effort to overcome his passion, which
in the end would neither prove fortunate to himself nor to the
favourite. "Ah! dear Ebn Thaher," exclaimed the prince, "how easy
is it for you to give this advice, but how hard for me to follow
it! I am sensible of its importance, but am not able to profit by
it. I have said already, that I shall carry to the grave the love
I bear to Schemselnihar." When Ebn Thaher saw that he could gain
nothing upon the prince, he took his leave, and would have
retired.

The prince of Persia interrupted him, and said, "Kind Ebn Thaher,
since I have declared to you that it is not in my power to follow
your wise counsels, I beg you would not charge it on me as a
crime, nor forbear to give me the usual testimonies of your
friendship. You cannot do me a greater favour than to inform me
of the destiny of my dear Schemselnihar, when you hear of her.
The uncertainty I am in concerning her fate, and the
apprehensions her fainting have occasioned in me, keep me in this
languishing condition you reproach me with." "My lord," answered
Ebn Thaher, "you have reason to hope that her fainting was not
attended with any bad consequences: her confidant will quickly
come and inform me of the issue; and as soon as I know the
particulars, I will not fail to impart them."

Ebn Thaher left the prince in this hope, and returned home, where
he expected Schemselnihar's confidant all the rest of the day,
but in vain, nor did she come on the following. His uneasiness to
know the state of the prince of Persia's health would not suffer
him to wait any longer without seeing him. He went to his palace
to exhort him to patience, and found him lying on his bed as ill
as ever, surrounded by a great many of his friends, and several
physicians, who used all their art to discover the cause of his
disorder. As soon as he saw Ebn Thaher, he looked at him with a
smile, to signify that he had two things to tell him; the one,
that he was glad to see him; the other how much the physicians,
who could not discover the cause of his illness, were out in
their reasonings.

His friends and physicians retired one after another, so that Ebn
Thaher being alone with him, approached his bed to ask him how he
had been since he had last seen him. "I must tell you," answered
the prince, "that my passion, which continually gathers new
strength, and the uncertainty of the lovely Schemselnihar's fate,
augment my disorder every moment, and cast me into such a state
as afflicts my kindred and friends, and breaks the measures of my
physicians, who do not understand it. You cannot think," he
added, "how much I suffer by seeing so many people about me, who
importune me, and whom I cannot in civility put away. Your
company alone relieves me; but I conjure you not to dissemble
with me: what news do you bring of Schemselnihar? Have you seen
her confidant? What says she to you?" Ebn Thaher answered, that
he had not seen her yet. No sooner had he communicated to the
prince of Persia this sad intelligence, than the tears came into
his eyes; he could not answer one word, his heart was so
oppressed. "Prince," added Ebn Thaher, "suffer me to tell you,
that you are too ingenious in tormenting yourself. In the name of
God, wipe away your tears: if any of your people should come in,
they would discover you by this, notwithstanding the care you
ought to take to conceal your thoughts." Whatever his judicious
adviser could say, it was not possible for the prince to refrain
from weeping. "Wise Ebn Thaher," said he, when he had recovered
his speech, "I may indeed hinder my tongue from revealing the
secrets of my heart, but I have no power over my tears, upon such
an alarming subject as Schemselnihar's danger. If that adorable
and only objets of my desires be no longer in the world, I shall
not survive her a moment." "Reject so afflicting a thought,"
replied Ebn Thaher; "Schemselnihar is yet alive, you need not
doubt it: if you have heard no news of her, it is because she
could find no opportunity to send to you, and I hope you will
hear from her to-day." To this he added several other consoling
arguments, and then withdrew.

Ebn Thaher had scarcely reached his own house, when
Schemselnihar's confidant arrived with a melancholy countenance,
which he reckoned a bad omen. He asked news of her mistress.
"Tell me yours first," said the confidant, "for I was in great
trouble to see the prince of Persia go away in that condition."
Ebn Thaher told her all that she wished to know, and when he had
done, the slave began thus: "If the prince of Persia has
suffered, and does still suffer for my mistress, she suffers no
less for him. After I departed from you, I returned to the
saloon, where I found Schemselnihar not yet recovered from her
swoon, notwithstanding all the assistance they endeavoured to
give her. The caliph was sitting near her with all the signs of
real grief. He asked all the women, and me in particular, if we
knew the cause of her disorder; but we kept all secret, and told
him we were altogether ignorant of it. In the mean time we all
wept to see her suffer so long, and forgot nothing that might any
ways relieve her. In a word, it was almost midnight before she
came to herself. The caliph, who had the patience to wait the
event, was rejoiced at her recovery, and asked Schemselnihar the
cause of her illness. As soon as she heard him speak, she
endeavoured to recover her seat; and after she had kissed his
feet, before he could hinder her, 'Sir,' said she, 'I have reason
to complain of heaven, that it did not allow me to expire at your
majesty's feet to testify thereby how sensible I am of your
favours.'

"'I am persuaded you love me,' replied the caliph, 'and I command
you to preserve yourself for my sake. You have probably exceeded
in something to-day, which has occasioned this indisposition;
take care, I entreat you; abstain from it for the future. I am
glad to see you better, and advise you to stay here to-night, and
not return to your chamber, for fear the motion should affect
you.' He then commanded a little wine to be brought to strengthen
her; and taking leave of her, returned to his apartment.

"As soon as the caliph had departed, my mistress gave me a sign
to come near her. She asked me earnestly concerning you: I
assured her that you had been gone a long time, which made her
easy on that head. I took care not to speak of the prince of
Persia's fainting, lest she should fall into the same state, from
which we had so much trouble to recover her: but my precautions
were in vain, as you shall hear. 'Prince,' exclaimed she, 'I
henceforth renounce all pleasure as long as I am deprived of the
sight of you. If I have understood your heart right, I only
follow your example. You will not cease to weep and mourn until I
see you.' At these words, which she uttered in a manner
expressive of the violence of her passion, she fainted a second
time in my arms.

"My companions and I were a long time recovering her; at last she
came to herself; and then I said to her, 'Madam, are you resolved
to kill yourself, and to make us also die with you? I entreat
you, in the name of the prince of Persia, who is so deeply
interested in your life, to preserve it.' 'I am much obliged to
you,' replied she, 'for your care, your zeal, and your advice;
but alas! they are useless to me: you are not to flatter us with
any hopes, for we can expect no end of our torment but in the
grave.'

"One of my companions would have diverted these sad thoughts by
playing on the lute, but she commanded her to be silent, and
ordered all of them to retire, except me, whom she kept all night
with her. O heavens! what a night it was! she passed it in tears
and groans, and incessantly naming the prince of Persia. She
lamented her lot, that had destined her to the caliph, whom she
could not love, and not for him whom she loved so dearly.

"Next morning, as she was not commodiously lodged in the saloon,
I helped her to her chamber, which she had no sooner reached,
than all the physicians of the palace came to see her, by order
of the caliph, who was not long before he arrived himself. The
medicines which the physicians prescribed to Schemselnihar were
ineffectual, because they were ignorant of the cause of her
malady, which was augmented by the presence of the caliph. She
got a little rest however this night, and as soon as she awoke,
she charged me to come to you, to learn some news of the prince
of Persia." "I have already informed you of his case," said Ebn
Thaher; "so return to your mistress, and assure her, that the
prince of Persia waits for some account of her with an impatience
equal to her own. Above all, exhort her to moderation, and to
overcome her feelings, for fear she should drop before the caliph
some word, which may prove fatal to us all." "As for me," replied
the confidant, "I confess I dread her transports. I have taken
the liberty to tell her my mind, and am persuaded that she will
not take it ill that I tell her this from you."

Ebn Thaher, who had but just come from the prince of Persia's
lodgings, thought it not convenient to return so soon, and
neglect his own important affairs; he therefore went not till the
evening. The prince was alone, and no better than in the morning.
"Ebn Thaher," said he to him, as soon as he saw him, "you have
doubtless many friends, but they do not know your worth, which
you discover to me by your zeal, your care, and the trouble you
give yourself to oblige me. I am confounded with all that you do
for me with so much affection, and I know not how I shall be able
to express my gratitude." "Prince," answered Ebn Thaher, "do not
speak thus, I entreat you. I am ready, not only to give one of my
eyes to save one of yours, but to sacrifice my life for you. But
this is not the present business. I come to tell you that
Schemselnihar sent her confidant to ask me about you, and at the
same time to inform me of her condition. You may assure yourself
that I said nothing but what might confirm the excess of your
passion for her mistress, and the constancy with which you love
her." Then Ebn Thaher gave him a particular account of all that
had passed betwixt the trusty slave and him. The prince listened
with all the different emotions of fear, jealousy, affection, and
compassion, which this conversation could inspire, making, upon
every thing which he heard, all the afflicting or comforting
reflections that so passionate a lover was capable of.

Their conversation continued so long that the night was far
advanced, so that the prince of Persia obliged Ebn Thaher to stay
with him. The next morning, as this trusty friend returned home,
there came a woman to him whom he knew to be Schemselnihar's
confidant, and immediately she spoke to him thus: "My mistress
salutes you, and I am come to entreat you in her name to deliver
this letter to the prince of Persia." The zealous Ebn Thaher took
the letter, and returned to the prince, accompanied by the
confidant slave.

When Ebn Thaher entered the prince of Persia's house with
Schemselnihar's confidant, he prayed her to stay, and wait for
him a moment in the ante-room. As soon as the prince saw him, he
asked earnestly what news he had to communicate? "The best you
can expect," answered Ebn Thaher: "you are as dearly beloved as
you love; Schemselnihar's confidant is in your anteroom; she has
brought you a letter from her mistress, and waits for your orders
to come in." "Let her enter," cried the prince, with a transport
of joy; and so saying, sat up to receive her.

The prince's attendants retired as soon as they saw Ebn Thaher,
and left him alone with their master. Ebn Thaher opened the door
himself, and brought in the confidant. The prince knew her, and
received her with great politeness. "My lord," said she to him,
"I am sensible of the affliction you have endured since I had the
honour to conduct you to the boat which waited to bring you back;
but I hope the letter I have brought will contribute to your
cure." So saying, she presented him the letter. He took it, and
after he had kissed it several times, opened it, and read as
follows:


Letter from Schemselnihar to the Prince of Persia.

"The person who will deliver to you this letter will give you more
correct information concerning me than I can, for I have not been
myself since I saw you. Deprived of your presence, I endeavour to
deceive myself by conversing with you by these ill-written lines, with
the same pleasure as if I had the happiness of speaking to you in
person.

"It is said that patience is a cure for all evils, but instead of
relieving it heightens my sufferings. Although your picture is
deeply engraver in my heart, my eyes desire to have the original
continually before them; and they will lose all their light, if
they be any considerable time deprived of this felicity. May I
flatter myself that yours have the same impatience to see me?
Yes, I can; their tender glances have sufficiently assured me of
this. How happy, prince, would it be for you, how happy for
Schemselnihar, if our united desires were not thwarted by
invincible obstacles; obstacles which afflict me the more
sensibly as they affect you.

"These thoughts which my fingers write, and which I express with
incredible pleasure, repeating them again and again, proceed from
the bottom of my heart, and from the incurable wound which you
have made in it; a wound which I bless a thousand times,
notwithstanding the cruel torments I endure through your absence.
I would reckon all that opposes our love nothing, were I only
allowed to see you sometimes with freedom; I should then enjoy
your company, and what could I desire more?

"Do not imagine that I say more than I think. Alas! whatever
expressions I use, I feel that I think more than I can tell you.
My eyes, which are continually watching and weeping for your
return; my afflicted heart, which desires you alone; the sighs
that escape me as often as I think on you, and that is every
moment; my imagination, which represents no other object to me
than my dear prince; the complaints that I make to heaven for the
rigour of my destiny; in a word, my grief, my distress, my
torments, which have allowed me no ease since I was deprived of
your presence, will vouch for what I write.

"Am not I unhappy to be born to dove, without hope of enjoying
the object of my passion? This afflicting thought oppresses me so
that I should die, were I not persuaded that you love me: but
this sweet comfort balances my despair, and preserves my life.
Tell me that you love me always. I will keep your letter
carefully, and read it a thousand times a-day: I shall endure my
afflictions with less impatience: I pray heaven may cease to be
angry at us, and grant us an opportunity to say that we love one
another without fear; and that we shall never cease thus to love.
Adieu. I salute Ebn Thaher, to whom we are so much obliged."

The prince of Persia was not satisfied with reading the letter
once; he thought he had perused it with too little attention, and
therefore read it again with more leisure; and while so doing,
sometimes heaved deep sighs, sometimes shed tears, and sometimes
broke out into transports of joy and tenderness as the contents
affected him. In short, he could not keep his eyes off those
characters drawn by so beloved a hand, and was beginning to read
it a third time, when Ebn Thaher observed to him that the
confidant had no time to lose, and that he ought to think of
giving an answer. "Alas!" cried the prince, "how would you have
me reply to so kind a letter! In what terms shall I express
myself in my present disturbed state! My mind is tossed with a
thousand tormenting thoughts, which are lost the moment they are
conceived, to make way for others. So long as my body is
influenced by the impressions of my mind, how shall I be able to
hold the paper, or guide a reed to write."

So saying, he took out of a little desk which was near him,
paper, a cane ready cut, and an inkhorn.

The prince of Persia, before he began to write, gave
Schemselnihar's letter to Ebn Thaher, and prayed him to hold it
open while he wrote, that by casting his eyes upon it he might
the better see what to answer. He began to write; but the tears
that fell from his eyes upon the paper obliged him several times
to stop, that they might fall the more freely. At last he
finished his letter, and giving it to Ebn Thaher, "Read it, I
pray," said he, "and do me the favour to see if the disorder of
my mind has allowed me to give a favourable answer." Ebn Thaher
took it, and read as follows:


The Prince of Persia's Answer to Schemselnihar's Letter.

"I was plunged in the deepest grief when I received your letter,
but at the sight of it I was transported with unspeakable joy.
When I beheld the characters written by your fair hand, my eyes
were enlightened by a stronger light than they lost, when yours
were suddenly closed at the feet of my rival. The words contained
in your kind epistle are so many rays which have dispelled the
darkness wherewith my soul was obscured; they shew me how much
you suffer from your love of me, and that you are not ignorant of
what I endure on your account. Thus they comfort me in my
afflictions. On the one hand they cause me to shed tears in
abundance; and on the other, inflame my heart with a fire which
supports it, and prevents my dying of grief. I have not had one
moment's rest since our cruel separation. Your letter alone gave
me some ease. I kept a mournful silence till the moment I
received it, and then recovered my speech. I was buried in
profound melancholy, but it inspired me with joy, which
immediately appeared in my eyes and countenance. But my surprise
at receiving a favour which I had not yet deserved was so great,
that I knew not how to begin to testify my thankfulness. In a
word, after having kissed it several times, as a precious pledge
of your goodness, I read it over and over, and was confounded at
the excess of my good fortune. You would have me declare that I
always love you. Ah! did I not love you so perfectly as I do, I
could not forbear adoring you, after all the marks you have given
me of an affection so uncommon: yes, I love you, my dear soul,
and shall account it my glory to burn all my days with that sweet
fire you have kindled in my heart. I will never complain of that
ardour with which I feel it consumes me: and how rigorous soever
the evils I suffer, I will bear them with fortitude, in hopes
some time or other to see you. Would to heaven it were to-day,
and that, instead of sending you my letter, I might be allowed to
come and assure you in person, that I die for you! My tears
hinder me from saying more. Adieu."


Ebn Thaher could not read these last lines without weeping. He
returned the letter to the prince of Persia, and assured him it
wanted no correction. The prince closed it, and when he had
sealed it, he desired the trusty slave to come near, and said to
her, "This is my answer to you dear mistress's letter. I conjure
you to carry it to her, and to salute her in my name." The slave
took the letter, and retired with Ebn Thaher.

After Ebn Thaher had walked some way with the slave, he left her,
and went to his house, and began to think in earnest upon the
amorous intrigue in which he found himself unhappily engaged. He
considered, that the prince of Persia and Schemselnihar,
notwithstanding their interest to conceal their correspondence,
conducted themselves with so little discretion, that it could not
be long a secret. He drew all the consequences from it, which a
man of good sense might have anticipated. "Were Schemselnihar,"
said he to himself, "a lady of common rank, I would contribute
all in my power to make her and her lover happy; but she is the
caliph's favourite, and no man can without danger attempt to
engage the affections of the objets of his choice. His anger
would fall in the first instance on Schemselnihar; it will next
cost the prince of Persia his life, and I should be involved in
his misfortune. In the mean time I have my honour, my quiet, my
family, and my property to preserve. I must, while I can,
extricate myself out of such a perilous situation."

These thoughts occupied his mind all that day. Next morning he
went to the prince of Persia, with a design of making one more
effort to induce him to conquer his passion. He represented to
him what he had before urged in vain; that it would be much
better for him to summon all his resolution, to overcome his
inclination for Schemselnihar, than to suffer himself to be
hurried away by it; and that his passion was so much the more
dangerous, as his rival was powerful. "In short, sir," added he,
"if you will hearken to me, you ought to think of nothing but to
triumph over your love; otherwise you run the risk of destroying
yourself with Schemselnihar, whose life ought to be dearer to you
than your own. I give you this advice as a friend, for which you
will some time or other thank me."

The prince heard Ebn Thaher with great impatience, but suffered
him to speak his mind, and then replied to him thus: "Ebn Thaher,
do you think I can cease to love Schemselnihar, who loves me so
tenderly? She is not afraid to expose her life for me, and would
you have me regard mine? No; whatever misfortunes befall me, I
will love Schemselnihar to my last breath."

Ebn Thaher, shocked at the obstinacy of the prince of Persia,
left him hastily, and going to his own house, recalled his former
reflections, and began to think seriously what he should do. In
the mean time a jeweller, one of his intimate friends, came to
see him. The jeweller had perceived that Schemselnihar's
confidant came oftener to Ebn Thaher than usual, and that he was
constantly with the prince of Persia, whose sickness was known to
every one, though not the cause. This had awakened the jeweller's
suspicions, and finding Ebn Thaher very pensive, he presently
judged that he was perplexed with some important affair, and
fancying that he knew the cause, he asked what Schemselnihar's
confidant wanted with him? Ebn Thaher being struck with this
question, would have dissembled, and told him, that it was on
some trifling errand she came so frequently to him. "You do not
tell me the truth," said the jeweller, "and your dissimulation
only serves to prove to me that this trifle is a more important
affair than at first I thought it to be."

Ebn Thaher, perceiving that his friend pressed him so much, said
to him, "It is true, that it is an affair of the greatest
consequence. I had resolved to keep it secret, but since I know
how much you are my friend, I choose rather to make you my
confidant, than to suffer you to be under a mistake about it. I
do not bind you to secrecy, for you will easily judge by what I
am going to tell you how impossible it is to keep it unknown."
After this preamble, he told him the amour between Schemselnihar
and the prince of Persia. "You know," he continued, "in what
esteem I am at court, in the city, and with lords and ladies of
the greatest quality; what a disgrace would it be for me, should
this rash amour come to be discovered? But what do I say; should
not I and my family be completely ruined! That is what perplexes
my mind; but I have just formed my resolution: I will go
immediately and satisfy my creditors, and recover my debts, and
when I have secured my property, will retire to Bussorah, and
stay till the storm, that I foresee, is blown over. My friendship
for Schemselnihar and the prince of Persia makes me very sensible
to what dangers they are exposed. I pray heaven to convince them
of their peril, and to preserve them; but if their evil destiny
should bring their attachment to the knowledge of the caliph, I
shall, at least, be out of the reach of his resentment; for I do
not think them so wicked as to design to involve me in their
misfortunes. It would be the height of ingratitude, and a bad
reward for the service I have done them, and the good advice I
have given, particularly to the prince of Persia, who may save
both himself and his mistress from this precipice. He may as
easily leave Bagdad as I; and absence will insensibly disenage
him from a passion, which will only increase whilst he continues
in this place."

The jeweller was extremely surprised at what Ebn Thaher told him.
"What you say," said he, "is of so much importance, that I cannot
understand how Schemselnihar and the prince could have abandoned
themselves to such a violent passion. What inclination soever
they may have for one another, instead of yielding to it, they
ought to resist it, and make a better use of their reason. Is it
possible they can be insensible of the danger of their
correspondence? How deplorable is their blindness! I anticipate
all its consequences as well as yourself; but you are wise and
prudent, and I approve your resolution; as it is the only way to
deliver yourself from the fatal events which you have reason to
fear." After this conversation the jeweller rose, and took his
leave of Ebn Thaher.

Before the jeweller retired, Ebn Thaher conjured him by the
friendship betwixt them, to say nothing of what he had heard.
"Fear not," replied the jeweller, "I will keep this secret at the
peril of my life."

Two days after, the jeweller went to Ebn Thaher's shop, and
seeing it shut, he doubted not but he had executed his design;
but, to be more sure, he asked a neighbour, if he knew why it was
not opened? The neighbour answered that he knew not, unless Ebn
Thaher was gone a journey. There was no need of his enquiring
farther, and he immediately thought of the prince of Persia:
"Unhappy prince," said he to himself, "what will be your grief
when you hear this news? How will you now carry on your
correspondence with Schemselnihar? I fear you will die of
despair. I pity you, and must repair your loss of a too timid
confidant."

The business that obliged him to come abroad was of no
consequence, so that he neglected it, and though he had no
knowledge of the prince of Persia, only by having sold him some
jewels, he went to his house. He addressed himself to one of his
servants, and desired him to tell his master, that he wished to
speak with him about business of very great importance. The
servant returned immediately to the jeweller, and introduced him
to the prince's chamber. He was leaning on a sofa, with his head
on a cushion. As soon as the prince saw him, he rose up to
receive and welcome him, and entreated him to sit down; asked him
if he could serve him in any thing, or if he came to tell him any
thing interesting concerning himself. "Prince," answered the
jeweller, "though I have not the honour to be particularly
acquainted with you, yet the desire of testifying my zeal has
made me take the liberty to come to your house, to impart to you
a piece of news that concerns you. I hope you will pardon my
boldness for my good intention."

After this introduction, the jeweller entered upon the matter,
and continued: "Prince, I shall have the honour to tell you, that
it is a long time since conformity of disposition, and some
business we have had together, united Ebn Thaher and myself in
strict friendship. I know you are acquainted with him, and that
he has employed himself in obliging you to his utmost. I have
learnt this from himself, for he keeps nothing secret from me,
nor I from him. I went just now to his shop, and was surprised to
find it shut. I addressed myself to one of his neighbours, to ask
the reason; he answered me, that two days ago Ebn Thaher took
leave of him, and other neighbours, offering them his service at
Bussorah, whither he is gone, said he, about an affair of great
importance. Not being satisfied with this answer, my concern for
his welfare determined me to come and ask if you knew any thing
particular concerning this his sudden departure."

At this discourse, which the jeweller accommodated to the
subject, the better to compass his design, the prince of Persia
changed colour, and looked at the jeweller in a manner which
convinced him how much he was disconcerted at the intelligence.
"I am surprised at what you inform me," said he; "a greater
misfortune could not befall me: Ah!" he continued, with tears in
his eyes, "if what you tell me be true, I am undone! Has Ebn
Thaher, who was all my comfort, in whom I put all my confidence,
left me? I cannot think of living after so cruel a blow."

The jeweller needed no more to convince him fully of the prince
of Persia's violent passion, which Ebn Thaher had told him of:
mere friendship would not make him speak so; nothing but love
could produce such lively sensations.

The prince continued some moments absorbed in melancholy
thoughts; at last he lifted up his head, and calling one of his
servants, said, "Go, to Ebn Thaher's house, and ask some of his
domestics if he be gone to Bussorah: run, and come back quickly
with the answer." While the servant was gone, the jeweller
endeavoured to entertain the prince of Persia with indifferent
subjects; but the prince gave little heed to him. He was a prey
to fatal grief: sometimes he could not persuade himself that Ebn
Thaher was gone, and at others he did not doubt of it, when he
reflected upon the conversation he had had with him the last time
he had seen him, and the abrupt manner in which he had left him.

At last the prince's servant returned, and reported that he had
spoken with one of Ebn Thaher's servants, who assured him that he
had been gone two days to Bussorah. "As I came from Ebn Thaher's
house," added the servant, "a slave well dressed met me, and
after she had asked me if I had the honour to belong to you, told
me she wanted to speak with you, and begged at the same time that
she might accompany me: she is in the outer room, and I believe
has a letter to deliver to you from some person of consequence."
The prince commanded her to be immediately introduced, not
doubting but it was Schemselnihar's confidant slave, as indeed it
was. The jeweller knew her, having seen her several times at Ebn
Thaher's house: she could not have come at a better time to save
the prince from despair. She saluted him. The prince of Persia
returned the salute of Schemselnihar's confidant. The jeweller
arose as soon as he saw her and retired, to leave them at liberty
to converse together. The confidant, after she had spoken some
time with the prince, took her leave and departed. She left him
quite another person from what he was before; his eyes appeared
brighter, and his countenance more gay, which satisfied the
jeweller that the good slave came to tell him something
favourable to his amour.

The jeweller having taken his place again near the prince, said
to him smiling, "I see, prince, you have business of importance
at the caliph's palace." The prince of Persia, astonished and
alarmed at these words, answered the jeweller, "What leads you to
suppose that I have business at the caliph's palace?" "I judge
so," replied the jeweller, "by the slave who has just left you."
"And to whom, think you, belongs this slave?" demanded the
prince. "To Schemselnihar the caliph's favourite," answered the
jeweller: "I know," continued he, "both the slave and her
mistress, who has several times done me the honour to come to my
house, and buy jewels. Besides, I know that Schemselnihar keeps
nothing secret from this slave; and I have seen her pass
backwards and forwards for several days along the streets, as I
thought very much troubled; I imagined that it was for some
affair of consequence concerning her mistress."

The jeweller's words greatly troubled the prince of Persia. "He
would not say so," said he to himself, "if he did not suspect, or
rather were not acquainted with my secret." He remained silent
for some time, not knowing what course to take. At last he began,
and said to the jeweller, "You have told me things which make me
believe that you know yet more than you have acquainted me with;
it concerns my repose that I be perfectly informed; I conjure you
therefore not to conceal any thing from me."

Then the jeweller, who desired nothing more, gave him a
particular account of what had passed betwixt Ebn Thaher and
himself. He informed him that he was apprised of his
correspondence with Schemselnihar and forgot not to tell him
that Ebn Thaher, alarmed at the danger of being his confidant in
the matter, had communicated to him his intention of retiring to
Bussorah, until the storm which he dreaded should be blown over.
"This he has executed," added the jeweller, "and I am surprised
how he could determine to abandon you, in the condition he
informed me you were in. As for me, prince, I confess, I am moved
with compassion towards you, and am come to offer you my service.
If you do me the favour to accept of it, I engage myself to be as
faithful to you as Ebn Thaher; besides, I promise to be more
resolute. I am ready to sacrifice my honour and life for you:
and, that you may not doubt of my sincerity, I swear by all that
is sacred in our religion, to keep your secret inviolable. Be
persuaded then, prince, that you will find in me the friend whom
you have lost." This declaration encouraged the prince, and
comforted him under Ebn Thaher's absence. "I am glad," said he to
the jeweller, "to find in you a reparation of my loss; I want
words to express the obligations I am under to you. I pray God to
recompense your generosity, and I accept your obliging offer with
all my heart. Believe me," continued he, "Schemselnihar's
confidant came to speak to me concerning you. She told me that it
was you who advised Ebn Thaher to go from Bagdad; these were the
last words she spoke to me, as she went away, and she seemed
persuaded of what she said; but they do not do you justice. I
doubt not, after what you have told me, she is deceived."
"Prince" replied the jeweller, "I have had the honour to give you
a faithful account of my conversation with Ebn Thaher. It is
true, when he told me he meant to retire to Bussorah, I did not
oppose his design; but let not this prevent your putting
confidence in me. I am ready to serve you with all imaginable
zeal. If you do not use my service, this shall not hinder me from
keeping your secret religiously, according to my oath." "I have
already told you," replied the prince, "that I did not believe
what the confidant said: it is her zeal which inspired her with
this groundless suspicion, and you ought to excuse it, as I do."

They continued their conversation for some time, and consulted
together about the most convenient means to keep up the prince's
correspondence with Schemselnihar. They agreed to begin by
undeceiving the confidant, who was so unjustly prepossessed
against the jeweller. The prince engaged to remove her mistake
the first time he saw her again, and to intreat her to address
herself to the jeweller whenever she might bring letters, or any
other information from her mistress to him. In short, they
determined, that she ought not to come so frequently to the
prince's house, because thereby she might lead to the discovery
of what it was of so great importance to conceal. At last the
jeweller arose, and, after having again intreated the prince of
Persia to place an unreserved confidence in him, withdrew.

The jeweller returning to his house perceived before him a
letter, which somebody had dropped in the street. He took it up,
and as it was not sealed, he opened it, and read as follows:


Letter from Schemselnihar to the Prince of Persia.

"I have received from my confidant intelligence which gives me no
less concern than it must give you. In Ebn Thaher, we have indeed
sustained a great loss; but let this not hinder you, dear prince,
from thinking of your own preservation. If our friend has
abandoned us through fear, let us consider that it is a
misfortune which we could not avoid. I confess Ebn Thaher has
left us at a time when we most needed his assistance; but let us
bear this unexpected stroke with patience, and let us not forbear
to love one another constantly. Fortify your heart under this
misfortune. The object of our wishes is not to be obtained
without trouble. Let us not be discouraged, but hope that heaven
will favour us, and that, after so many afflictions, we shall see
a happy accomplishment of our desires. Adieu."


While the jeweller was conversing with the prince of Persia, the
confidant had time to return to the palace and communicate to her
mistress the ill news of Ebn Thaher's departure. Schemselnihar
immediately wrote this letter, and sent back her confidant with
it to the prince of Persia, but she negligently dropped it on her
way.

The jeweller was glad to find it, for it furnished him with an
opportunity of justifying himself to the confidant, and bringing
her to the point he desired. When he had read it, he perceived
the slave seeking for it with the greatest anxiety. He closed it
again quickly, and put it into his bosom; but the slave observed
him, and running to him, said, "Sir, I have dropped a letter,
which you had just now in your hand; I beseech you to restore
it." The jeweller, pretending not to hear her, continued his way
till he came to his house. He left his door open, that the
confidant, who followed him, might enter after him. She followed
him in, and when she came to his apartment, said, "Sir, you can
make no use of that letter you have found, and you would not
hesitate to return it to me, if you knew from whom it came, and
to whom it is directed. Besides, allow me to tell you, you cannot
honestly keep it."

Before the jeweller returned her any answer he made her sit down,
and then said to her, "Is not this letter from Schemselnihar, and
is it not directed to the prince of Persia?" The slave, who
expected no such question, blushed. "The question embarrasses
you," continued he; "but I assure you I do not put it rashly: I
could have given you the letter in the street, but I wished you
to follow me, on purpose that I might come to some explanation
with you. Is it just, tell me, to impute a misfortune to persons
who have no ways contributed towards it? Yet this you have done,
in telling the prince of Persia that it was I who advised Ebn
Thaher to leave Bagdad for his own safety. I do not intend to
waste time in justifying myself; it is enough that the prince of
Persia is fully persuaded of my innocence; I will only tell you,
that instead of contributing to Ebn Thaher's departure, I have
been extremely afflicted at it, not so much from my friendship to
him, as out of compassion for the condition in which he left the
prince of Persia, whose correspondence with Schemselnihar he has
discovered to me. As soon as I knew certainly that Ebn Thaher was
gone from Bagdad, I went and presented myself to the prince, in
whose house you found me, to inform him of this event, and to
offer to undertake the service in which he had been employed; and
provided you put the same confidence in me, that you did in Ebn
Thaher, it will be your own fault if you do not make my
assistance of use to you. Inform your mistress of what I have
told you, and assure her, that though I should die for engaging
in so dangerous an intrigue, I should not repent of having
sacrificed myself for two lovers so worthy of one another."

The confidant, after having heard the jeweller with great
satisfaction, begged him to pardon the ill opinion she had
conceived of him, for the zeal she had for her mistress's
interest. "I am beyond measure glad," she added, "that
Schemselnihar and the prince have found in you a person so fit to
supply Ebn Thaher's place I will not fail to convince my mistress
of the good-will you bear her."

After the confidant had testified to the jeweller her joy to see
him so well disposed to serve Schemselnihar and the prince of
Persia, the jeweller took the letter out of his bosom, and
restored it to her, saying, "Go, carry it quickly to the prince,
and return this way that I may see his reply. Forget not to give
him an account of our conversation."

The confidant took the letter and carried it to the prince, who
answered it immediately. She returned to the jeweller's house to
shew him the answer, which was in these words:


The Prince of Persia's Answer to Schemselnihar.

"Your precious letter has had a great effect upon me, but not so
great as I could have wished. You endeavour to comfort me for the
loss of Ebn Thaher; alas! however sensible I am of this, it is
but the least of my troubles. You know these troubles, and you
know also that your presence alone can cure me. When will the
time come that I shall enjoy it without fear of a separation? How
distant does it seem to me! or shall we flatter ourselves that we
may ever see it? You command me to preserve myself; I will obey
you, since I have renounced my own will to follow only yours.
Adieu."

After the jeweller had read this letter, he returned it to the
confidant, who said, as she was going away, "I will desire my mistress
to put the same confidence in you that she did in Ebn Thaher. You
shall hear of me to-morrow." Accordingly, next day she returned with a
pleasant countenance. "Your very looks," said he to her, "inform me
that you have brought Schemselnihar to the point you wished." "It is
true," replied the confidant, "and you shall hear how I succeeded. I
found yesterday, on my return, Schemselnihar expecting me with
impatience, I gave her the prince of Persia's letter, and she read it
with tears in her eyes. When she had done, I saw that she had
abandoned herself to her usual sorrow. 'Madam,' said I to her, 'it is
doubtless Ebn Thaher's removal that troubles you; but suffer me to
conjure you in the name of God, to alarm yourself no farther on this
account. We have found another Ebn Thaher, who offers to oblige you
with equal zeal; and, what is yet more important, with greater
courage.' Then I spoke to her of you," continued the slave, "and
acquainted her with the motive which led you to the prince of Persia's
house. In short, I assured her that you would keep inviolably the
secret betwixt her and the prince of Persia, and that you were
resolved to favour their amour with all your might. She seemed to be
much relieved by my discourse. 'Ah! what obligations,' said she, 'are
the prince of Persia and I under to that honest man you speak of! I
must be acquainted with him and see him, that I may hear from his own
mouth what you tell me, and thank him for such unheard-of generosity
towards persons on whose account he is no way obliged to interest
himself. The sight of him will give me pleasure, and I shall omit
nothing to confirm him in those good sentiments. Fail not to bring him
to me to-morrow.' Therefore, sir, be so good as to accompany me to the
palace."

The confidant's proposal perplexed the jeweller. "Your mistress,"
replied he, "must allow me to say that she has not duly
considered what she requires of me. Ebn Thaher's access to the
caliph gave him admission every where; and the officers who knew
him, allowed him free access to Schemselnihar's palace; but as
for me, how dare I enter? You see clearly that it is impossible.
I entreat you to represent to Schemselnihar the reasons which
prevent me from affording her that satisfaction; and acquaint her
with all the ill consequences that would attend my compliance. If
she considered it ever so little, she would find that it would
expose me needlessly to very imminent danger."

The confidant endeavoured to encourage the jeweller. "Can you
believe," said she, "that Schemselnihar is so unreasonable as to
expose you to the least danger by bringing you to her, from whom
she expects such important services? Consider with yourself that
there is not the least appearance of risk. My mistress and I are
too much interested in this affair to involve you in any danger.
You may depend upon me, and leave yourself to my conduit. After
the thing is over you will be the first to confess that your
apprehensions were groundless."

The jeweller yielded to the confidant's assurances, and rose up
to follow her, but notwithstanding his boasted courage, he was
seized with such terror that his whole body trembled. "In your
present state," said she, "I perceive it will be better for you
to remain at home, and that Schemselnihar should take other
measures to see you. It is not to be doubted but that to satisfy
her desire she will come hither herself: the case being so, sir,
I would not have you go: I am persuaded it will not be long ere
you see her here." The confidant foresaw this; for she no sooner
informed Schemselnihar of the jeweller's fear, but she prepared
to go to his house.

He received her with all the expressions of profound respect.
When she sat down, being a little fatigued, she unveiled herself,
and exhibited to the jeweller such beauty as convinced him that
the prince of Persia was excusable in giving his heart to the
caliph's favourite. Then she saluted the jeweller with a graceful
air, and said to him, "I could not hear with what zeal you have
engaged in the prince of Persia's concerns and mine, without
immediately determining to express my gratitude in person. I
thank heaven for having so soon made up to us the loss of Ebn
Thaher."

Schemselnihar said many other obliging things to the jeweller,
after which she returned to her palace. The jeweller went
immediately to give an account of this visit to the prince of
Persia; who said to him, as soon as he saw him, "I have expected
you impatiently. The trusty slave has brought me a letter from
her mistress, but it does not relieve me. Whatever the lovely
Schemselnihar says, I dare not hope, and my patience is
exhausted; I know not now what measures to pursue; Ebn Thaher's
departure reduces me to despair. He was my only support: in him I
have lost every thing. I had flattered myself with some hopes by
reason of his access to Schemselnihar."

After these words, which the prince spoke with so much eagerness,
that he gave the jeweller no time to interrupt him, he said to
the prince, "No man can take more interest in your affliction
than I do; and if you will have patience to hear me you will
perceive that I can relieve you." Upon this the prince became
silent, and listened to him. "I see," said the jeweller, "that
the only way to give you satisfaction is to devise a plan that
will afford you an opportunity of conversing freely with
Schemselnihar. This I wish to procure you, and to-morrow will
make the attempt. You must by no means expose yourself to enter
Schemselnihar's palace; you know by experience the danger of that
step. I know a fitter place for this interview, where you will be
safe." When the jeweller had finished, the prince embraced him
with transports of joy. "You revive," said he, "by this promise,
a wretched lover, who was condemned to die. You have fully
repaired the loss of Ebn Thaher; whatever you do will be well
performed; I leave myself entirely to your conduct."

After the prince had thus thanked him for his zeal, the jeweller
returned home, and next morning Schemselnihar's confidant came to
him. He told her that he had given the prince of Persia hopes
that he should shortly see her mistress. "I am come on purpose,"
answered she, "to concert measures with you for that end. I think
this house will be convenient enough for their interview." "I
could receive them very well here," replied he, "but I think they
will have more liberty in another house of mine where no one
resides at present; I will immediately furnish it for their
reception." "There remains nothing then for me to do," replied
the confidant, "but to bring Schemselnihar to consent to this. I
will go and speak to her, and return speedily with an answer."

She was as diligent as her promise, and returning to the
jeweller, told him that her mistress would not fail to keep the
appointment in the evening. In the mean time she gave him a
purse, and told him it was to prepare a collation. He carried her
immediately to the house where the lovers were to meet, that she
might know whither to bring her mistress: and when she was gone,
he went to borrow from his friends gold and silver plate,
tapestry, rich cushions, and other furniture, with which he
furnished the house very magnificently; and when he had put all
things in order, went to the prince of Persia.

You may easily conceive the prince of Persia's joy, when the
jeweller told him that he came to conduct him to the house he had
prepared to receive him and Schemselnihar. This news made him
forget all his former trouble. He put on a magnificent robe, and
went without his retinue along with the jeweller; who led him
through several by-streets that nobody might observe them, and at
last brought him to the house, where they conversed together
until Schemselnihar's arrival.

They did not wait long for this passionate lover. She came after
evening prayer, with her confidant, and two other slaves. It is
impossible to express the excess of joy that seized these two
lovers when they saw one another. They sat down together upon a
sofa, looking upon one another for some time, without being able
to speak, they were so much overjoyed: but when their speech
returned, they soon made up for their silence. They said to each
other so many tender things, as made the jeweller, the confidant,
and the two other slaves weep. The jeweller however restrained
his tears, to attend the collation, which he brought in himself.
The lovers ate and drank little, after which they sat down again
upon the sofa: Schemselnihar asked the jeweller if he had a lute,
or any other instrument, The jeweller, who took care to provide
all that could please her, brought her a lute: she spent some
time in tuning it, and then sung.

While Schemselnihar was charming the prince of Persia, and
expressing her passion by words composed extempore, a great noise
was heard; and immediately the slave, whom the jeweller had
brought with him, came in great alarm to tell him that some
people were breaking in at the gate; that he asked who they were,
but instead of any answer the blows were redoubled. The jeweller,
being alarmed, left Schemselnihar and the prince to inform
himself of the truth of this intelligence. No sooner had he got
to the court, than he perceived, notwithstanding the darkness of
the night, a company of men armed with spears and cimeters, who
had broken the gate, and came directly towards him. He stood
close to a wall for fear of his life, and saw ten of them pass
without being perceived by them. Finding he could give no great
assistance to the prince of Persia and Schemselnihar, he
contented himself with lamenting their fate, and fled for refuge
to a neighbour's house, who was not yet gone to bed. He did not
doubt but this unexpected violence was by the caliph's order,
who, he thought, had been informed of his favourite's meeting the
prince of Persia there. He heard a great noise in his house,
which continued till midnight: and when all was quiet, as he
thought, he desired his neighbour to lend him a cimeter; and
being thus armed, went on till he came to the gate of his own
house: he entered the court full of fear, and perceived a man,
who asked him who he was; he knew by his voice that it was his
own slave. "How did you manage," said he, "to avoid being taken
by the watch?" "Sir," answered the slave, "I hid myself in a
corner of the court, and I went out as soon as I heard the noise.
But it was not the watch who broke into your house: they were
robbers, who within these few days robbed another house in this
neighbourhood. They doubtless had notice of the rich furniture
you brought hither, and had that in view."

The jeweller thought his slave's conjecture probable enough. He
entered the house, and saw that the robbers had taken all the
furniture out of the apartment where he received Schemselnihar
and her lover, that they had also carried off the gold and silver
plate, and, in a word, had left nothing. Perceiving this
desolation, he exclaimed, "O heaven! I am irrecoverably ruined!
What will my friends say, and what excuse can I make when I shall
tell them that the robbers have broken into my house, and robbed
me of all they had generously lent me? I shall never be able to
make up their loss. Besides, what is become of Schemselnihar and
the prince of Persia? This business will be so public, that it
will be impossible but it must reach the caliph's ears. He will
get notice of this meeting, and I shall fall a sacrifice to his
fury." The slave, who was very much attached to him, endeavoured
to comfort him. "As to Schemselnihar," said he, "the robbers
would probably consent themselves with stripping her, and you
have reason to think that she is retired to her palace with her
slaves. The prince of Persia too has probably escaped, so that
you have reason to hope the caliph will never know of this
adventure. As for the loss your friends have sustained, that is a
misfortune that you could not avoid. They know very well the
robbers are numerous, that they have not only pillaged the house
I have already spoken of, but many other houses of the principal
noblemen of the court: and they are not ignorant that,
notwithstanding the orders given to apprehend them, nobody has
been yet able to seize any of them. You will be acquitted by
restoring your friends the value of the things that are stolen,
and, blessed be God, you will have enough left."

While they were waiting for day-light, the jeweller ordered the
slave to mend the street door, which was broken, as well as he
could: after which he returned to his usual residence with his
slave, making melancholy reflections on what had happened. "Ebn
Thaher," said he to himself, "has been wiser than I; he foresaw
the misfortune into which I have blindly thrown myself: would to
God I had never meddled in this intrigue, which will, perhaps,
cost me my life!"

It was scarcely day when the report of the robbery spread through
the city, and a great many of his friends and neighbours came to
his house to express their concern for his misfortune; but were
curious to know the particulars. He thanked them for their
affection, and had at least the consolation, that he heard no one
mention Schemselnihar or the prince of Persia: which made him
believe they were at their houses, or in some secure place.

When the jeweller was alone, his servants brought him something
to eat, but he had no appetite. About noon one of his slaves came
to tell him there was a man at the gate, whom he knew not, that
desired to speak with him. The jeweller, not choosing to receive
a stranger into his house, rose up, and went to speak to him.
"Though you do not know me," said the man; "I know you, and I am
come to talk to you about an important affair." The jeweller
desired him to come in. "No," answered the stranger "if you
please, rather take the trouble to go with me to your other
house." "How know you," asked the jeweller, "that I have another
house?" "I know very well," answered the stranger; "follow me,
and do not fear any thing: I have something to communicate which
will please you." The jeweller went immediately with him; and
after he had considered by the way how the house they were going
to had been robbed, he said to him that it was not fit to receive
him.

When they were before the house, and the stranger saw the gate
half broken down, he said to the jeweller, "I see you have told
me the truth. I will conduct you to a place where we shall be
better accommodated." When he had thus spoken, he went on, and
walked all the rest of the day without stopping. The jeweller
being fatigued with his walk, vexed to see night approach, and
that the stranger went on without telling him where he was going,
began to lose his patience, when they came to a path which led to
the Tigris. As soon as they reached the river, they embarked in a
little boat, and went over. The stranger led the jeweller through
a long street, where he had never been before; and after he had
brought him through several by-streets, he stopped at a gate,
which he opened. He made the jeweller go in before him, he then
shut and bolted the gate, with a huge iron bolt, and conducted
him to a chamber, where there were ten other men, all of them as
great strangers to the jeweller as he who had brought him hither.

These ten men received him without much ceremony. They desired
him to sit down, of which he had great need; for he was not only
out of breath with walking so far, but his terror at finding
himself with people whom he thought he had reason to fear would
have disabled him from standing. They waited for their leader to
go to supper, and as soon as he came it was served up. They
washed their hands, obliged the jeweller to do the like, and to
sit at table with them. After supper the men asked him, if he
knew whom he spoke to? He answered, "No; and that he knew not the
place he was in." "Tell us your last night's adventure," said
they to him, "and conceal nothing from us." The jeweller, being
astonished at this request, answered, "Gentlemen, it is probable
you know it already." "That is true," replied they; "the young
man and the young lady, who were at your house yesternight, told
it us; but we would know it from your own mouth." The jeweller
needed no more to inform him that he spoke to the robbers who had
broken into and plundered his house. "Gentlemen," said he, "I am
much troubled for that young man and lady; can you give me any
tidings of them?"

Upon the jeweller's inquiry of the thieves, if they knew any
thing of the young man and the young lady, they answered, "Be not
concerned for them, they are safe and well," so saying, they
shewed him two closets, where they assured him they were
separately shut up. They added, "We are informed you alone know
what relates to them, which we no sooner came to understand, but
we shewed them all imaginable respect, and were so far from doing
them any injury, that we treated them with all possible kindness
on your account. We answer for the same," proceeded they, "for
your own person, you may put unlimited confidence in us."

The jeweller being encouraged by this assurance, and overjoyed to
hear that the prince of Persia and Schemselnihar were safe,
resolved to engage the robbers yet farther in their interest. He
commended them, flattered them, and gave them a thousand
benedictions. "Gentlemen," said he, "I must confess I have not
the honour to know you, yet it is no small happiness to me that I
am not wholly unknown to you; and I can never be sufficiently
grateful for the favours which that knowledge has procured me at
your hands. Not to mention your great humanity, I am fully
persuaded now, that persons of your character are capable of
keeping a secret faithfully, and none are so fit to undertake a
great enterprise, which you can best bring to a good issue by
your zeal, courage, and intrepidity. Confiding in these
qualities, which are so much your due, I hesitate not to tell you
my whole history, with that of those two persons you found in my
house, with all the fidelity you desire me."

After the jeweller had thus secured, as he thought, the
confidence of the robbers, he made no scruple to relate to them
the whole amour of the prince of Persia and Schemselnihar, from
the beginning of it to the time he had received them into his
house.

The robbers were greatly astonished at all the particulars they
heard, and could not forbear exclaiming, "How! is it possible
that the young man should be the illustrious Ali Ebn Becar,
prince of Persia, and the young lady the fair and celebrated
beauty Schemselnihar?" The jeweller assured them nothing was more
certain, and that they need not think it strange, that persons of
so distinguished a character should wish not to be known.

Upon this assurance of their quality, the robbers went
immediately, one after another, and threw themselves at their
feet, imploring their pardon, and protesting that nothing of the
kind would have happened to them, had they been informed of the
quality of their persons before they broke into the house; and
that they would by their future conduct endeavour to make amends
for the crime they had thus ignorantly committed. Then turning to
the jeweller, they told him, they were heartily sorry they could
not restore to him all that had been taken from him, part of it
being no longer in their possession, but as for what remained, if
he would content himself with his plate, it should be forthwith
put into his hand.

The jeweller was overjoyed at the favour done him, and after the
robbers had delivered to him the plate, they required of the
prince, Schemselnihar, and him, to promise them upon oath, that
they would not betray them, and they would carry them to a place
whence they might easily return to their respective homes. The
prince, Schemselnihar, and the jeweller, replied, that they might
rely on their words, but since they desired an oath of them, they
solemnly swore not to discover them. The thieves, satisfied with
this, immediately went out with them.

On the way, the jeweller, uneasy at not seeing the confidant and
the two slaves, came up to Schemselnihar, and begged her to
inform him what was become of them. She answered, she knew
nothing of them, and that all she could tell him was, that she
was carried away from his house, ferried over the river, and
brought to the place from whence they were just come.

Schemselnihar and the jeweller had no farther conversation; they
let the robbers conduit them with the prince to the river's side,
when the robbers immediately took boat, and carried them over to
the opposite bank.

While the prince, Schemselnihar, and the jeweller were landing,
they heard the noise of the horse patrol coming towards them,
just as the boat had conveyed the robbers back.

The commander of the brigade demanded of the prince,
Schemselnihar, and the jeweller, who they were, and whence they
had come so late? Frightened as they were, and apprehensive of
saying any thing that might prejudice them, they could not speak;
but at length it was necessary they should. The jeweller's mind
being most at ease, he said, "Sir, I can assure you, we are
respectable people of the city. The persons who have just landed
us, and are now returned to the other side of the water, are
thieves, who having last night broke open the house where we
were, pillaged it, and afterwards carried us to their quarters,
whence by fair words, we prevailed on them to let us have our
liberty; and they brought us hither. They have restored us part
of the booty they had taken from us." At which words he shewed
the parcel of plate he had recovered.

The commander, not satisfied with what the jeweller had told him,
came up to him and the prince of Persia, and looking steadfastly
at them, said, "Tell me truly, who is this lady? How came you to
know her?"

These questions embarrassed them so much that neither of them
could answer; till at length Schemselnihar extricated them from
their difficulty, and taking the commander aside, told him who
she was; which he no sooner heard, than he alighted with
expressions of great respect and politeness, and ordered his men
to bring two boats.

When the boats were come, he put Schemselnihar into one, and the
prince of Persia and the jeweller into the other, with two of his
people in each boat; with orders to accompany each of them
whithersoever they were bound. The boats took different routes,
but we shall at present speak only of that which contained the
prince and the jeweller.

The prince, to save his guides trouble, bade them land the
jeweller at his house, naming the place. The guide, by this
direction, stopped just before the caliph's palace, which put
both him and the jeweller into great alarm; for although they had
heard the commander's orders to his men, they could not help
imagining they were to be delivered up to the guard, to be
brought before the caliph next morning.

This nevertheless was not the intention of the guides. For after
they had landed them, they, by their master's command,
recommended them to an officer of the caliph's guard who assigned
them two soldiers to conduct them by land to the prince's house,
which was at some distance from the river. They arrived there,
but so tired and weary that they could hardly move.

The prince being come home, with the fatigue of his journey, and
this misadventure to himself and Schemselnihar, which deprived
him of all hope of ever seeing her more, fell into a swoon on his
sofa. While the greatest part of his servants were endeavoring to
recover him, the rest gathered about the jeweller, and begged him
to tell them what had happened to the prince their lord, whose
absence had occasioned them such inexpressible uneasiness.

While the greatest part of the prince's domestics were
endeavouring to recover him from his swoon, others of them got
about the jeweller, desiring to know what had happened to their
lord. The jeweller, who took care to discover nothing that was
not proper for them to know, told them that it was an
extraordinary case, but that it was not a time to relate it, and
that they would do better to go and assist the prince. By good
fortune the prince came to himself that moment, and those that
but just before required his history with so much earnestness
retreated to a respectful distance.

Although the prince had in some measure recovered his
recollection, he continued so weak that he could not open his
mouth to speak. He answered only by signs, even to his nearest
relations, when they spoke to him. He remained in this condition
till next morning, when the jeweller came to take leave of him.
He could answer only by a movement of his eyes, and holding out
his right hand; but when he saw he was laden with a bundle of
plate, which the thieves had returned to him, he made a sign to
his servants that they should take it and carry it to his house.

The jeweller had been expected with great impatience by his
family the day he departed with the stranger; but now he was
quite given over, and it was no longer doubted but some disaster
had befallen him. His wife, children, and servants, were in the
greatest alarm, and lamenting him. When he arrived, their joy was
excessive; yet they were troubled to see that he was so much
altered in the short interval, that he was hardly to be known.
This was occasioned by the great fatigue of the preceding day,
and the fears he had undergone all night, which would not permit
him to sleep. Finding himself much indisposed, he continued at
home two days, and would admit only one of his intimate friends
to visit him.

The third day, finding himself something better, he thought he
might recover strength by going abroad to take the air; and
therefore went to the shop of a rich merchant of his
acquaintance, with whom he continued long in conversation. As he
was rising to take leave of his friend to return home, he
observed a woman making a sign to him, whom he presently knew to
be the confidant of Schemselnihar. Between fear and joy, he made
what haste he could away, without looking at her; but she
followed him, as he feared she would, the place they were in
being by no means proper to converse in. As he quickened his
pace, she, not being able to overtake him, every now and then
called out to him to stay.

He heard her; but after what had happened, he did not think fit
to speak to her in public, for fear of giving cause to suspect
that he was connected with Schemselnihar. It was known to every
body in Bagdad, that this woman belonged to her, and executed all
her little commissions. He continued the same pace, and at length
reached a mosque, where he knew but few people came. He entered,
and she followed him, and they had a long conversation together,
without any body overhearing them.

Both the jeweller and confidant expressed much joy at seeing each
other, after the strange adventure of the robbers, and their
reciprocal apprehension for each other, without regarding their
own particular persons.

The jeweller wished her to relate to him how she escaped with the
two slaves, and what she knew of Schemselnihar from the time he
lost sight of her; but so great was her eagerness to know what
had happened to him from the time of their unexpected separation,
that he found himself obliged to satisfy her. "Having given you
the detail you desired," said he, "oblige me in your turn," which
she did in the following manner.

"When I first saw the robbers, I hastily imagined that they were
soldiers of the caliph's guard, and that the caliph being
informed of Schemselnihar's going out, had sent them to put her,
the prince, and all of us to death. Under this impression I
immediately got up to the terrace of your house, when the thieves
entered the apartment where the prince and Schemselnihar were,
and I was soon after followed by that lady's two slaves. From
terrace to terrace, we came at last to a house of very honest
people, who received us with much civility, and with whom we
lodged that night.

"Next morning, after thanking the master of the house for our
good usage, we returned to Schemselnihar's palace, where we
entered in great disorder and distress, because we could not
learn the fate of the two unfortunate lovers. The other women of
Schemselnihar were astonished to see me return without their
lady. We told them, we had left her at the house of one of her
female friends, and that she would send for us when she wished to
come home; with which excuse they seemed well satisfied.

"For my part, I spent the day in great uneasiness, and when night
arrived, opening a small private gate, I espied a little boat on
the canal which seemed driven by the stream. I called to the
waterman, and desired him to row up each side of the river, and
look if he could not see a lady; and if he found her, to bring
her along with him. The two slaves and I waited impatiently for
his return, and at length, about midnight, we saw the boat coming
down with two men in it, and a woman lying along in the stern.
When the boat was come up, the two men helped the woman to rise,
and then it was I knew her to be Schemselnihar. I cannot express
my joy at seeing her.

"I gave my hand to Schemselnihar to help her out of the boat; she
had great need of my assistance, for she could hardly stand. When
she was landed, she whispered me in a tone expressive of her
affliction, and bade me go and take a purse of one thousand
pieces of gold and give it to the two soldiers that had
accompanied her. I left her to the care of the two slaves to
support her, and having ordered the two soldiers to wait for me a
moment, I took the purse, and returned instantly; I gave it to
them, and having paid the waterman, shut the door.

"I then followed my lady, and overtook her before she had reached
her chamber. We immediately undressed her, and put her to bed,
where she had not long been, before she became so ill that for
the whole of the night we almost despaired of her life. The day
following, her other women expressed a great desire to see her;
but I told them she had been greatly fatigued, and wanted rest.
The other two women and I gave her all the assistance in our
power; but we should have given over every hope of her recovery,
had I not at last perceived that the wine which we every now and
then gave her had a sensible effect in recruiting her strength.
By importunity we at length prevailed with her to eat.

"When she recovered the use of her speech, for she had hitherto
only wept, groaned, and sighed, I begged of her to tell me how
she had escaped out of the hands of the robbers. 'Why would you
require of me,' said she, with a profound sigh, 'to renew my
grief? Would to God the robbers had taken away my life, rather
than have preserved it; my misfortunes would then have had an
end, whereas I live but to increase my sufferings.'

"Madam,' I replied, 'I beg you would not refuse me this favour.
You cannot but know that the wretched feel a consolation in
relating their greatest misfortunes; what I ask would alleviate
yours, if you would have the goodness to gratify me.'

"'Hear then,' said she, 'the most afflicting adventure that could
possibly have happened to one so deeply in love as myself, who
considered myself as at the utmost point of my wishes. You must
know, when I first saw the robbers enter, sword in hand, I
considered it as the last moment of our lives. But death was not
an object of regret, since I thought I was to die with the prince
of Persia. However, instead of murdering us, as I expected, two
of the robbers were ordered to take care of us, whilst their
companions were busied in packing up the goods they found in the
house. When they had done, and got their bundles upon their
backs, they went out, and took us with them.

"'As we went along, one of those that had charge of us demanded
of me who I was? I answered, I was a dancer. He put the same
question to the prince, who replied, he was a citizen.

"'When we had reached the place of our destination, a new alarm
seized us. They gathered about us, and after having considered my
dress, and the rich jewels I was adorned with, they seemed to
suspect I had disguised my quality." "Dancers," said they, "do not
use to be dressed as you are. Tell us truly who you are?"

"'When they saw I made no reply, they asked the prince once more
who he was, for they told him they plainly perceived he was not
the person he pretended to be. He did not satisfy them much more
than I had done; he only told them he came to see the jeweller,
naming him, who was the owner of the house where they found us."
"I know this jeweller," replied one of the rogues, who seemed to
have some authority over the rest: "I owe him some obligations,
which he knows nothing of, and I take upon me to bring him hither
to-morrow morning; but you must not expect," continued he, "to be
released till he arrives and tells us who you are; in the mean
time, I promise you there shall be no injury offered to you."

"The jeweller was brought next morning, who thinking to oblige
us, as he really did, declared to the robbers the whole truth.
They immediately came and asked my pardon, and I believe did the
like to the prince, who was shut up in another room. They
protested to me, they would not have broken open the house where
we were, had they known it was the jeweller's. They soon after
took us (the prince, the jeweller, and myself), carried us to the
river side, put us aboard a boat, and rowed us across the water;
but we were no sooner landed, than a party of horse-patrol came
up to us.

"The robbers fled; I took the commander aside, and told him my
name, and that the night before I had been seized by robbers, who
forced me along with them; but having been told who I was,
released me, and the two persons he saw with me, on my account.
He alighted out of respect to me; and expressing great joy at
being able to oblige me, caused two boats to be brought: putting
me and two of his soldiers, whom you have seen, into one, he
escorted me hither: but what is become of the prince and his
friend I cannot tell.

"'I trust,' added she, melting into tears, 'no harm has befallen
them since our separation; and I do not doubt but the prince's
concern for me is equal to mine for him. The jeweller, to whom we
have been so much obliged, ought to be recompensed for the loss
he has sustained on our account. Fail not, therefore, to take two
purses of a thousand pieces of gold in each, and carry them to
him to-morrow morning in my name, and be sure to inquire after
the prince's welfare.'

"When my good mistress had done speaking, I endeavoured, as to
the last article of inquiring into the prince's welfare, to
persuade her to endeavour to triumph over her passion, after the
danger she had so lately escaped almost by miracle. 'Make me no
answer,' said she, 'but do what I require.'

"I was obliged to be silent, and am come hither to obey her
commands. I have been at your house, but not finding you at home,
and uncertain as I was of where you might be found, was about
going to the prince of Persia; but not daring to attempt the
journey, I have left the two purses with a particular friend, and
if you will wait here, I will go and fetch them immediately."

The confidant soon returned to the jeweller in the mosque, where
she had left him, and giving him the two purses, bade him out of
them satisfy his friends. "They are much more than is necessary,"
said he, "but I dare not refuse the present from so good and
generous a lady to her most humble servant; I beseech you to
assure her from me, that I shall preserve an eternal remembrance
of her goodness." He then agreed with the confidant, that she
should find him at the house where she had first seen him,
whenever she had occasion to impart any thing from Schemselnihar,
or to hear any tidings of the prince of Persia: and so they
parted.

The jeweller returned home well pleased, not only that he had got
wherewithal so fully to satisfy his friends, but also to think
that no person in Bagdad could possibly know that the prince and
Schemselnihar had been in his other house when it was robbed. It
is true, he had acquainted the thieves with it, but on their
secrecy he thought he might very well depend. Next morning he
visited the friends who had obliged him, and found no difficulty
in satisfying them. He had money in hand to furnish his other
house, in which he placed servants. Thus he forgot all his past
danger, and the next evening waited on the prince of Persia.

The prince's domestics told the jeweller, that he came very
opportunely, as the prince, since he had parted with him, was
reduced to such a state that his life was in danger. They
introduced him softly into his chamber, and he found him in a
condition that excited his pity. He was lying on his bed, with
his eyes closed; but when the jeweller saluted him, and exhorted
him to take courage, he recollected him, opened his eyes, and
gave him a look that sufficiently declared the greatness of his
affliction, infinitely beyond what he felt after he first saw
Schemselnihar. He grasped him by the hand, to testify his
friendship, and told him, in a feeble voice, that he was
extremely obliged to him for coming so far to visit one so
unhappy and wretched.

"Prince," replied the jeweller, "mention not, I beseech you, any
obligations you owe to me. I wish the good offices I have
endeavoured to do you had had a better effect; but at present,
let us talk only of your health; which, in the state I see you, I
fear you greatly injure by unreasonably abstaining from proper
nourishment."

The prince's servants took this opportunity to tell him, it was
with the greatest difficulty they had prevailed on their master
to take the smallest refreshment, and that for some time he had
taken nothing. This obliged the jeweller to entreat the prince to
let his servants bring him something to eat.

After the prince had, through the persuasion of the jeweller,
eaten more than he had hitherto done, he commanded the servants
to leave him alone with his friend. When the room was clear, he
said, "Besides the misfortune that distracts me, I have been
exceedingly concerned to think what a loss you have sustained on
my account; and it is but just I should make you some recompence.
But before I do this, after begging your pardon a thousand times,
I conjure you to tell me whether you have learnt any tidings of
Schemselnihar, since I had the misfortune to be parted from her."

Here the jeweller, instructed by the confidant, related to him
all that he knew of Schemselnihar's arrival at her palace, her
state of health from that time till she recovered, and how she
had sent her confidant to him to inquire after his welfare.

To all this the prince replied only by sighs and tears. He made
an effort to get up, and calling his servants, went himself to
his wardrobe, and having caused several bundles of rich furniture
and plate to be packed up, he ordered them to be carried to the
jeweller's house.

The jeweller would fain have declined this kind offer; but
although he represented that Schemselnihar had already made him
more than sufficient amends for what he had lost, the prince
would be obeyed. The jeweller was therefore obliged to make all
possible acknowledgments, and protested how much he was
confounded at his highness's liberality. He would then have taken
his leave, but the prince desired him to stay, and they passed
good part of the night in conversation.

Next morning the jeweller waited again on the prince, who made
him sit down by him. "You know," said he, "there is an end
proposed in all things: that which the lover proposes, is to
enjoy the beloved object in spite of all opposition. If once he
loses that hope, he must not think to live. Such is my hard case;
for twice when I have been at the very point of fulfilling my
desires, I have suddenly been torn from her I loved in the most
cruel manner imaginable. It remains for me only to think of
death, and I had sought it, but that our holy religion forbids
suicide; but I need not anticipate it; I need not wait long."
Here he stopped, and vented his passion in groans, sighs, sobs,
and tears, which flowed abundantly.

The jeweller, who knew no better way of diverting him from his
despair than by bringing Schemselnihar into his mind, and giving
him some shadow of hope, told him, he feared the confidant might
be come from her lady, and therefore it would not be proper to
stay any longer from home. "I will let you go," said the prince,
"but conjure you, that if you see her, you recommend to her to
assure Schemselnihar, that if I die, as I expect to do shortly, I
shall love her to the last moment, even in the grave."

The jeweller returned home, and waited in expectation of seeing
the confidant, who came some hours after, but all in tears, and
in great affliction. The jeweller alarmed, asked her what was the
matter? She answered, that Schemselnihar, the prince, herself,
and he, were all ruined. "Hear the sad news," said she, "as it
was told me just upon my entering the palace after I had left you.

"Schemselnihar had for some fault chastised one of the slaves you
saw with her when you met in your other house. The slave, enraged
at the ill treatment, ran immediately away, and finding the gate
open, went out; so that we have just reason to believe she has
discovered all to an eunuch of the guard, who gave her
protection.

"But this is not all; the other slave her companion has fled too,
and has taken refuge in the caliph's palace. So that we may well
fear she has borne her part in this discovery: for just as I came
away, the caliph had sent twenty of his eunuchs for
Schemselnihar, who have carried her to the palace. I just found
means to come and tell you this. I know not what has passed, yet
I fear no good; but above all, I recommend to you to keep the
secret inviolate."

The confidant added to what she had related before to the
jeweller, that it was proper he should go immediately and
acquaint the prince with the whole affair, that he might be
prepared for every event, and keep faithful to the common cause.
She went away in haste, without staying for any answer.

What answer could the jeweller have made in the condition he was
in? He stood motionless as if thunderstruck. He found, however,
that there was no time to be lost, and immediately went to give
the prince information. He addressed him with an air, that
sufficiently shewed the bad news he brought. "Prince," said he,
"arm yourself with courage and patience, and prepare to receive
the most terrible shock that ever you had to encounter."

"Tell me in a few words," replied the prince, "what is the
matter, without keeping me in suspense; I am, if necessary,
prepared to die."

Then the jeweller repeated all that he had learnt from the
confidant. "You see," continued he, "your destruction is
inevitable. Rise, save yourself by flight, for the time is
precious. You, of all men, must not expose yourself to the anger
of the caliph, and, less than any, confess in the midst of
torture."

At these words the prince was ready to expire through grief,
affliction, and fear. However, he recovered himself, and asked
the jeweller what resolution he would advise him to take in this
conjuncture, every moment of which ought to be employed. The
jeweller told him, he thought nothing remained, but that he
should immediately take horse, and hasten away towards Anbar,
that he might get thither before day. "Take what servants and
swift horses you think necessary," continued he, "and suffer me
to escape with you."

The prince, seeing nothing more to be done, immediately gave
orders to prepare such an equipage as would be least troublesome;
took money and jewels, and having taken leave of his mother,
departed with the jeweller and such servants as he had chosen.

They travelled all night without stopping, till at length, both
their horses and themselves being spent with so long a journey,
they halted to rest themselves.

They had hardly alighted before they found themselves surrounded
and assaulted by a band of robbers. They defended their lives for
some time courageously; but at length the prince's servants being
all killed, both he and the jeweller were obliged to yield at
discretion. The robbers, however, spared their dives, but after
they had seized the horses and baggage, they took away their
clothes and left them naked.

When the thieves were gone, the prince said to the jeweller,
"What think you of our adventure and condition? Had I not better
have tarried in Bagdad, and awaited my death?" "Prince," replied
the jeweller, "it is the decree of Heaven that we should thus
suffer. It has pleased God to add affliction to affliction and
we must not murmur, but receive his chastisements with
submission. Let us stay no longer here, but seek for some retreat
where we may perhaps be relieved."

"Let me die," said the prince; "for what signifies it whether I
die here or elsewhere. Perhaps while we are talking,
Schemselnihar is no more, and why should I endeavour to live
after she is dead!" The jeweller, by his entreaty, at length
prevailed on him, and they had not gone far before they came to a
mosque, which was open; they entered it, and passed there the
remainder of the night.

At day-break a man came into the mosque. When he had ended his
prayer, as he turned about to go away, he perceived the prince
and jeweller, who were sitting in a corner. He came up to them,
and after having saluted them with a great deal of civility,
said, "I perceive you are strangers."

The jeweller answered, "You are not deceived. We have been robbed
to-night in coming from Bagdad, as you may see, and have retired
hither for shelter, but we know not to whom to apply." "If you
think fit to accompany me to my house," answered the man, "I will
give you all the assistance in my power."

Upon this obliging offer, the jeweller turned to the prince, and
whispered, "This man, as you perceive, sir, does not know us, and
we have reason to fear that somebody else may come who does. We
cannot, I think, refuse his offer." "Do as you please," said the
prince; "I am willing to be guided by your discretion."

The man observing the prince and jeweller consulting together,
and thinking they made some difficulty to accept his offer, asked
them if they were resolved what to do? The jeweller answered "We
are ready to follow you; all we hesitate about is that we are
ashamed to appear thus naked."

Fortunately the man had it in his power to cover them
sufficiently till they could get to his house. As soon as they
had entered, he brought a very handsome suit for each of them. As
he thought they must be hungry, and might wish to be alone, he
had several dishes brought to them by a slave; but they ate
little, especially the prince who was so dejected and dispirited,
that he gave the jeweller cause to fear he would die. Their host
visited them several times in the course of the day, and in the
evening, as he knew they wanted rest, he left them early. But he
was no sooner in bed, than the jeweller was forced to call him
again to assist at the death of the prince of Persia. He found
him breathe short, and with difficulty, which gave him reason to
fear he had but few minutes to live. Coming near him, the prince
said, "It is all over, and I am glad you are witness of my last
words. I quit life with a great deal of satisfaction; I need not
tell you the reason, for you know it already. All my concern is,
that I cannot die in the arms of my dear mother, who has always
loved me tenderly, and for whom I had a reciprocal affection. Let
her know how much I was concerned at this, and request her in my
name to have my body removed to Bagdad, that she may have an
opportunity to bedew my tomb with her tears, and assist my
departed soul with her prayers." He then took notice of the
master of the house, and thanked him for his kindness in taking
him in; and after desiring him to let his body rest with him till
it should be conveyed to Bagdad, he expired.

The day after the prince's death, the jeweller took the
opportunity of a numerous caravan that was going to Bagdad, and
arrived there in safety. He first went home to change his
clothes, and then hastened to the prince's palace, where every
body was alarmed at not seeing the prince with him. He desired
them to acquaint the prince's mother that he wished to speak with
her, and it was not long before he was introduced to her in a
hall, with several of her women about her. "Madam," said he to
her, with an air that sufficiently denoted the ill news he
brought, "God preserve you, and shower down upon you the choicest
of his blessings. You cannot be ignorant that he alone disposes
of us at his pleasure."

The princess would not permit him to proceed, but exclaimed,
"Alas! you bring me the news of my son's death?" She and her
women at the same time wept and sobbed loudly. At length she
checked her sighs and groans, and begged of him to continue
without concealing from her the least circumstance of such a
melancholy separation. He satisfied her, and when he had done,
she farther demanded of him, if her son the prince had not given
him in charge something more particular in his last moments? He
assured her his last words were, that it was to him the most
afflicting circumstance that he must die so far distant from his
dear mother, and that the only thing he wished was, that she
would have his corpse transported to Bagdad. Accordingly early
next morning the princess set out with her women and great part
of her slaves, to bring her son's body to her own palace.

When the jeweller, whom she had detained, had seen her depart, he
returned home very sad and melancholy, at the reflection that so
accomplished and amiable a prince was thus cut off in the flower
of his age.

As he walked towards his house, dejected and musing, he saw a
woman standing before him. He recognized her to be
Schemselnihar's confidant. At the sight of her, his tears began
to flow afresh but he said nothing to her; and going into his own
house, she followed him.

They sat down; when the jeweller beginning the conversation,
asked the confidant, with a deep sigh, if she had heard of the
death of the prince of Persia, and if it was on his account that
she grieved. "Alas!" answered she, "What! is that charming prince
then dead? He has not lived long after his dear Schemselnihar.
Beauteous souls," continued she, "in whatsoever place ye now are,
ye must be happy that your loves will no more be interrupted.
Your bodies were an obstacle to your wishes; but Heaven has
delivered you from them; ye may now form the closest union."

The jeweller, who had heard nothing of Schemselnihar's death, and
had not reflected that the confidant was in mourning, suffered
fresh grief at this intelligence. "Is Schemselnihar then dead?"
cried he. "She is," replied the confidant, weeping afresh, "and
it is for her I wear these weeds. The circumstances of her death
were extraordinary," continued she, "and deserve to be known to
you: but before I give you an account of them, I beg you to
acquaint me with those of the prince of Persia, whom, with my
dearest friend and mistress, I shall lament as long as I live."

The jeweller then gave the confidant the information she desired;
and after he had told her all, even to the departure of the
prince's mother to bring her son's body to Bagdad, she began and
said, "You have not forgotten that I told you the caliph had sent
for Schemselnihar to his palace. He had, as we had every reason
to believe, been informed of the amour betwixt her and the prince
by the two slaves, whom he had examined apart. You may imagine,
he would be exceedingly enraged at Schemselnihar's conduct, and
give striking proofs of his jealousy and of his impending
vengeance against the prince. But this was by no means the case.
He pitied Schemselnihar, and in some measure blamed himself for
what had happened, in giving her so much freedom to walk about
the city without being attended by his eunuchs. This is the only
conclusion that could be drawn from his extraordinary behavior
towards her, as you will hear.

"He received her with an open countenance; and when he observed
that the melancholy which oppressed her did not lessen her beauty
(for she appeared thus before him without surprise or fear), with
a goodness worthy himself, he said 'Schemselnihar, I cannot bear
your appearing before me thus with an air which gives me infinite
pain. You must needs be sensible how much I have always loved
you, and be convinced of the sincerity of my passion by the
continued demonstrations I have given of it. I can never change
my mind, for I love you more than ever. You have enemies,
Schemselnihar,' proceeded he, 'and those enemies have insinuated
things against your conduct, but all they have said against you
has not made the least impression upon me. Shake off then this
melancholy, and prepare to entertain me this night with some
amusing conversation, after your accustomed manner.' He said many
other obliging things to her, and then desired her to step into a
magnificent apartment near her own, and wait for him.

"The afflicted Schemselnihar was very sensible of the caliph's
kindness; but the more she thought herself obliged to him, the
more she was concerned that she was so far removed, perhaps for
ever, from her prince, without whom she could not live.

"This interview between the caliph and Schemselnihar," continued
the confidant, "took place whilst I was come to speak to you, and
I learned the particulars of it from my companions who were
present. But I had no sooner left you," proceeded she, "than I
went to my dear mistress again, and was eye-witness to what
happened in the evening. I found her in the apartment I told you
of; and as she though I came from you, she drew near me, and
whispering me, said, 'I am much obliged to you for the service
you have done me, but I feel it will be the last.' She said no
more; but I was not in a place proper to offer any thing to
comfort her.

"The caliph was introduced at night with the sound of instruments
which her women played upon, and the collation was immediately
served up. He took his mistress by the hand, and made her sit
down with him on the sofa; she put such a force upon herself to
please him, that she expired a few minutes after. In short, she
was hardly set down, when she fell backwards. The caliph believed
she had only fainted, and so we all thought; but she never
recovered, and in this manner we lost her.

"The caliph did her the honour to weep over her, not being able
to refrain from tears; and before he left the room ordered all
the musical instruments to be broken; this was immediately done.
I stayed with her corpse all night, and next morning washed and
dressed her for her funeral, bathing her with my tears. The
caliph had her interred in a magnificent tomb he had erected for
her in her lifetime, in a place she had desired to be buried in.
Now since you tell me," said she, "the prince of Persia's body is
to be brought to Bagdad, I will use my best endeavours that he
shall be interred in the same tomb."

The jeweller was much surprised at this resolution of the
confidant, and said, "Certainly you do not consider that the
caliph will never suffer this?" "You think the thing impossible,"
replied she; "it is not. You will alter your opinion when I tell
you that the caliph has given liberty to all her slaves, with a
pension to each for their support. He has committed to me the
care and keeping of my mistress's tomb, and allotted me an annual
income for that purpose, and for my maintenance. Besides, the
caliph, who was not ignorant of the amour between Schemselnihar
and the prince, as I have already told you, without being
offended, will not be sorry if after her death he be buried with
her." To all this the jeweller had not a word to say. He
earnestly entreated the confidant to conduct him to her
mistress's tomb, that he might say his prayers over her. When he
came in sight of it, he was not a little surprised to find a vast
concourse of people of both sexes, who were come thither from all
parts of Bagdad. As he could not come near the tomb, he said his
prayers at a distance; and then going to the confidant, who was
waiting hard by, said to her, "I am now so far from thinking that
what you proposed cannot be put in execution, that you and I need
only publish abroad what we know of the amour of this unfortunate
couple, and how the prince died much about the same time with his
mistress. Before his corpse arrives, all Bagdad will concur to
desire that two such faithful lovers, whom nothing could divide
in affection whilst they lived, should not be separated when
dead." It happened as he said; for as soon as it was known that
the corpse was within a day's journey of the city, an infinite
number of people went above twenty miles to meet it, and
afterwards walked before it till it came to the city gate; where
the confidant, waiting for that purpose, presented herself before
the prince's mother, and begged of her in the name of the whole
city, who earnestly desired it, that she would be pleased to
consent that the bodies of the two lovers, who had but one heart
whilst they lived, from the time their mutual passion commenced,
might be buried in the same tomb. The princess immediately
consented; and the corpse of the prince, instead of being
deposited in his own burying-place, was laid by Schemselnihar's
side, after it had been carried along in procession at the head
of an infinite number of people of all ranks. From that time all
the inhabitants of Bagdad, and even strangers from all parts of
the world where the Mahummedan religion prevails have held that
tomb in the highest veneration, and pay their devotions at it.




     The Story of the Loves of Kummir Al Zummaun, Prince of
     the Isles of the Children of Khaledan, and of Badoura,
                       Princess of China.



About twenty days' sail from the coast of Persia, there are
islands in the main ocean called the Islands of the Children of
Khaledan. These islands are divided into four great provinces,
which have all of them very flourishing and populous cities,
forming together a powerful kingdom. It was formerly governed by
a king named Shaw Zummaun, who had four lawful wives, all
daughters of kings, and sixty concubines.

Shaw Zummaun thought himself the most happy monarch of the world,
on account of his peaceful and prosperous reign. One thing only
disturbed his happiness; which was, that he was advanced in
years, and had no children, though he had so many wives. He knew
not to what to attribute this barrenness; and what increased his
affliction was, that he was likely to leave his kingdom without a
successor. He dissembled his discontent, and this dissimulation
only heightened his uneasiness. At length he broke silence; and
one day after he had complained bitterly of his misfortune to his
grand vizier, he asked him if he knew any remedy for it?

That wise minister replied, "If what your majesty requires of me
had depended on the ordinary rules of human wisdom, you had soon
had an answer to your satisfaction; but my experience and
knowledge fall far short of your question. It is to God only that
we can apply in cases of this kind. In the midst of our
prosperities, which often tempt us to forget him, he is pleased
to mortify us in some instance, that we may address our thoughts
to him, acknowledge his omnipotence, and ask of him what we ought
to expect from him alone. Your majesty has subjects," proceeded
he "who make a profession of honouring and serving God, and
suffering great hardships for his sake; to them I would advise
you to have recourse, and engage them, by alms, to join their
prayers with yours. Perhaps some one among them may be so pure
and pleasing to God as to obtain a hearing for your prayers."

Shaw Zummaun approved this advice, and thanked his vizier. He
immediately caused alms to be given to every community of these
holy men in his dominions: and having sent for the superiors,
declared to them his intention, and desired them to acquaint
their devout men with it.

The king obtained of Heaven what he requested, for in nine
months' time he had a son by one of his wives. To express his
gratitude to Heaven, he sent fresh alms to the communities of
devotees, and the prince's birth-day was celebrated not only in
his capital, but throughout his dominions, for a whole week. The
prince was brought to him as soon as born, and he found him so
beautiful that he gave him the name of Kummir al Zummaun, or Moon
of the Age.

He was brought up with all imaginable care; and when he had
arrived at a proper age, his father appointed him an experienced
governor and able preceptors. These persons, distinguished by
their capacity, found in him a ready wit capable of receiving all
the instructions that were proper to be given him, as well in
relation to morals as other knowledge which a prince ought to
possess. As he grew up, he learned all his exercises, and
acquitted himself with such grace and wonderful address, as to
charm all that saw him, and particularly the sultan his father.

When he had attained the age of fifteen, the sultan, who tenderly
loved him, and gave him every day new marks of his affection,
proposed to afford a still higher demonstration by resigning his
throne to him, and he accordingly acquainted his grand vizier
with his intentions. "I fear," said he, "lest my son should lose
in the inactivity of youth those advantages which nature and my
education have give him; therefore, since I am advanced in age,
and ought to think of retirement I propose to resign the
government to him, and pass the remainder of my days in the
satisfaction of seeing him reign. I have borne the fatigue of a
crown till I am weary of it, and think it is now proper for me to
retire."

The grand vizier declined offering all the reasons he could have
alleged to dissuade the sultan from such a proceeding; on the
contrary, he appeared to acquiesce with him in his opinion.
"Sir," replied he, "the prince is yet but young, and it would
not, in my humble opinion, be advisable to burden him with the
weight of a crown so soon. Your majesty fears, with great reason,
his youth may be corrupted by indolence: but to avoid this
danger, do not you think it would be proper to marry him?
Marriage forms attachment, and prevents dissipation. Your majesty
might then admit him of your council, where he would learn by
degrees the art of reigning; and so be prepared to receive your
authority, whenever by your own experience you shall think him
qualified."

Shaw Zummaun approved the advice of his prime minister; and
summoned the prince to appear before him, at the same time that
he dismissed the grand vizier.

The prince, who had been accustomed to see his father only at
certain times without being sent for, was a little startled at
this summons; when, therefore, he came into his presence, he
saluted him with great respect, and stood with his eyes fixed on
the ground.

The sultan perceiving his constraint, addressed him with great
mildness, "Do you know, son, for what reason I have sent for
you?" The prince modestly replied, "God alone knows the heart: I
shall hear it from your majesty with pleasure." "I sent for you,"
resumed the sultan, "to inform you that it is my intention to
provide a proper marriage for you: what do you think of my
design?"

The prince heard this with great uneasiness: he was greatly
agitated, and knew not what answer to make. After a few moments
silence, he replied, "Sir, I beseech you to pardon me if I seem
surprised at the declaration you have made. I did not expect such
proposals at my present age. I know not whether I could prevail
on myself to marry, on account of the trouble incident to a
married life, and the many treacheries of women, which I have
read of. I may not be always of the same mind, yet I conceive it
will require time to determine on what your majesty requires of
me."

The prince's answer extremely afflicted his father. He was not a
little grieved to discover his aversion to marriage; yet would
not charge him with disobedience, nor exert his paternal
authority. He contented himself with telling him, he would not
force his inclinations, but give him time to consider of the
proposal; and reflect, that a prince destined to govern a great
kingdom ought to take some care to leave a successor; and that in
giving himself that satisfaction he communicated it to his
father, who would be glad to see himself revive in his son and
his issue.

Shaw Zummaun said no more to the prince but admitted him into his
council, and gave him every reason to be satisfied. At the end of
the year he took him aside, and said to him; "My son, have you
thoroughly considered what I proposed to you last year about
marrying? Will you still refuse me that pleasure I expect from
your obedience, and suffer me to die without affording me that
satisfaction?"

The prince seemed less disconcerted than before; and was not long
answering his father to this effect: "Sir, I have not neglected
to consider of your proposal; but after the maturest reflection
find myself more confirmed in my resolution to continue in a
state of celibacy. The infinite mischief which women have caused
in the world, and which are on record in our histories, and the
accounts I daily hear to their disadvantage, are the motives
which powerfully influence me against having any thing to do with
them; so that I hope your majesty will pardon me if I presume to
tell you, it will be in vain to solicit me any further upon this
subject." As soon as he had thus spoken, he quitted the sultan
abruptly without waiting his answer.

Any monarch but Shaw Zummaun would have been angry at such
freedom in a son, and would have made him repent; but he loved
him, and preferred gentle methods before he proceeded to
compulsion. He communicated this new cause of discontent to his
prime minister. "I have followed your advice," said he, "but
Kummir al Zummaun is farther than ever from complying with my
desires. He delivered his determination in such free terms, that
it required all my reason and moderation to keep my temper.
Fathers who so earnestly desire children as I did this son are
fools, who seek to deprive themselves of that rest which it is in
their own power to enjoy without control. Tell me, I beseech you,
how I shall reclaim a disposition so rebellious to my will?"

"Sir," answered the grand vizier, "patience brings many things
about that before seemed impracticable; but it may be this affair
is of a nature not likely to succeed that way. Your majesty will
have no cause to reproach yourself for precipitation, if you
would give the prince another year to consider your proposal. If
in this interval he return to his duty, you will have the greater
satisfaction, as you will have employed only paternal love to
induce him; and if he still continue averse when this is expired,
your majesty may in full council observe, that it is highly
necessary for the good of the state that he should marry; and it
is not likely he will refuse to comply before so grave an
assembly, which you honour with your presence."

The sultan, who so anxiously desired to see his son married,
thought this long delay an age; however, though with much
difficulty, he yielded to his grand vizier's reasons, which he
could not disapprove.

After the grand vizier was gone, the sultan went to the apartment
of the mother of prince Kummir al Zummaun, to whom he had often
expressed his desire to see the prince married. When he had told
her, with much concern, how his son had a second time refused to
comply with his wishes, and the indulgence which, by the advice
of his grand vizier, he was inclined to shew him; he said, "I
know he has more confidence in you than he has in me, and will be
more likely to attend to your advice. I therefore desire you
would take an opportunity to talk to him seriously, and urge upon
him, that if he persists in his obstinacy, he will oblige me to
have recourse to measures which would be disagreeable to me, and
which would give him cause to repent having disobeyed me."

Fatima, for so was the lady called, told the prince the first
time she saw him, that she had been informed of his second
refusal to marry; and how much chagrin his resolution had
occasioned his father. "Madam," replied the prince, "I beseech
you not to renew my grief upon that head. I fear, under my
present uneasiness, something may escape me, which may not be
consistent with the respect I owe you." Fatima judged from this
answer that this was not a proper time to speak to him, and
therefore deferred what she had to say to another opportunity.

Some considerable time after, Fatima thought she had found a more
favourable season, which gave her hopes of being heard upon that
subject. "Son," said she, "I beg of you, if it be not
disagreeable, to tell me what reason you have for your great
aversion to marriage? If it be the wickedness of some women,
nothing can be more unreasonable and weak. I will not undertake
the defence of those that are bad; there are a great number of
them undoubtedly; but it would be the height of injustice on
their account to condemn all the sex. Alas! my son, you have in
your books read of many bad women, who have occasioned great
mischief, and I will not excuse them: but you do not consider how
many monarchs, sultans, and other princes there have been in the
world, whose tyrannies, barbarities, and cruelties astonish those
that read of them, as well as myself. Now, for one wicked woman,
you will meet with a thousand tyrants and barbarians; and what
torment do you think must a good woman undergo, who is matched
with any of these wretches?"

"Madam," replied the prince, "I doubt not there are a great
number of wise, virtuous, good, affable, and well-behaved women
in the world; would to God they all resembled you! But what
deters me is, the hazardous choice a man is obliged to make, and
oftentimes one has not the liberty of following his inclination.

"Let us suppose then, madam," continued he, "that I had a mind to
marry, as the sultan my father so earnestly desires; what wife,
think you, would he be likely to provide for me? Probably a
princess whom he would demand of some neighbouring prince, and
who would think it an honour done him to send her. Handsome or
ugly, she must be taken; nay, suppose no other princess excelled
her in beauty, who can be certain that her temper would be good;
that she would be affable, complaisant, easy, obliging, and the
like? That her conversation would generally turn on solid
subjects, and not on dress, fashions, ornaments, and a thousand
such fooleries, which would disgust any man of sense? In a word,
that she would not be haughty, proud, arrogant, impertinent,
scornful, and waste an estate in frivolous expenses, such as gay
clothes, jewels, toys, and foolish mistaken magnificence?

"You see, madam," continued he, "by one single article, how many
reasons a man may have to be disgusted at marriage. Let this
princess be ever so perfect, accomplished, and irreproachable in
her conduct, I have yet a great many more reasons not to alter my
opinion and resolution."

"What, son," exclaimed Fatima; "have you then more reasons after
those you have already alleged? I do not doubt of being able to
answer them, and stop your mouth with a word." "You may proceed,
madam," returned the prince, "and perhaps I may find a reply to
your answer."

"I mean, son," said Fatima, "that it is easy for a prince, who
has had the misfortune to marry such a wife as you describe, to
get rid of her, and take care that she may not ruin the state."
"Ah, madam," replied the prince, "but you do not consider what a
mortification it would be to a person of my quality to be obliged
to come to such an extremity. Would it not have been more for his
honour and quiet that he had never run such a risk?"

"But, son," said Fatima once more, "as you take the case, I
apprehend you have a mind to be the last king of your race, who
have reigned so long and gloriously over the isles of the
children of Khaledan?"

"Madam," replied the prince, "for myself I do not desire to
survive the king my father; and if I should die before him, it
would be no great matter of wonder, since so many children have
died before their parents. But it is always glorious to a race of
kings, that it should end with a prince worthy to be so, as I
should endeavour to make myself like my predecessors, and like
the first of our race."

From that time Fatima had frequent conferences with her son the
prince on the same subject; and she omitted no opportunity or
argument to endeavour to root out his aversion to the fair sex;
but he eluded all her reasonings by such arguments as she could
not well answer, and continued unaltered.

The year expired, and, to the great regret of the sultan, prince
Kummir al Zummaun gave not the least proof of having changed his
sentiments. One day, therefore, when there was a great council
held, the prime vizier, the other viziers, the principal officers
of the crown, and the generals of the army being present, the
sultan thus addressed the prince: "My son, it is now a long while
since I expressed to you my earnest desire to see you married,
and I imagined you would have had more complaisance for a father,
who required nothing unreasonable of you, than to oppose him so
long. But after such a resistance on your part, which has almost
worn out my patience, I have thought fit to propose the same
thing once more to you in the presence of my council. It is not
merely to oblige a parent that you ought to have acceded to my
wish, the well-being of my dominions requires your compliance,
and this assembly join with me in expecting it: declare yourself,
then; that your answer may regulate my proceedings."

The prince answered with so little reserve, or rather with so
much warmth, that the sultan, enraged to see himself thwarted by
him in full council, exclaimed, "How, unnatural son! have you the
insolence to talk thus to your father and sultan?" He ordered the
guards to take him away, and carry him to an old tower that had
been long unoccupied; where he was shut up, with only a bed, a
little furniture, some books, and one slave to attend him.

Kummir al Zummaun, thus deprived of liberty, was nevertheless
pleased that he had the freedom to converse with his books, which
made him regard his confinement with indifference. In the evening
he bathed and said his prayers; and after having read some
chapters in the Koraun, with the same tranquillity of mind as if
he had been in the sultan's palace, he undressed himself and went
to bed, leaving his lamp burning by him while he slept.

In this tower was a well, which served in the daytime for a
retreat to a certain fairy, named Maimoune, daughter of Damriat,
king or head of a legion of genies. It was about midnight when
Maimoune sprung lightly to the mouth of the well, to wander about
the world after her wonted custom, where her curiosity led her.
She was surprised to see a light in the prince's chamber. She
entered, and without stopping at the slave who lay at the door,
approached the bed.

The prince had but half covered his face with the bed-clothes,
which Maimoune lifted up, and perceived the finest young man she
had ever seen in her rambles through the world. "What beauty, or
rather what prodigy of beauty," said she within herself, "must
this youth appear, when the eyes, concealed by such well-formed
eyelids, shall be open? What crime can he have committed, that a
man of his high rank can deserve to be treated thus rigorously?"
for she had already heard his story, and could hardly believe it.

She could not forbear admiring the prince, till at length having
kissed him gently on both cheeks, and in the middle of the
forehead, without waking him, she laid the bed-clothes in the
order they were in before, and took her flight into the air. As
she was ascending into the middle region, she heard a great
flapping of wings, towards which she directed her course; and
when she approached, she knew it was a genie who made the noise,
but it was one of those that are rebellious against God. As for
Maimoune, she belonged to that class whom the great Solomon had
compelled to acknowledge him.

This genie, whose name was Danhasch, and son of Schamhourasch,
knew Maimoune, and was seized with fear, being sensible how much
power she had over him by her submission to the Almighty. He
would fain have avoided her, but she was so near him, he must
either fight or yield. He therefore broke silence first.

"Brave Maimoune," said he, in the tone of a suppliant, "swear to
me in the name of the great God, that you will not hurt me; and I
swear also on my part not to do you any harm."

"Cursed genie," replied Maimoune, "what hurt canst thou do me? I
fear thee not; but I will grant thee this favour; I will swear
not to do thee any harm. Tell me then, wandering spirit, whence
thou comest, what thou hast seen, and what thou hast done this
night?" "Fair lady," answered Danhasch, "you meet me in a good
time to hear something very wonderful."

Danhasch, the genie rebellious against God, proceeded and said to
Maimoune, "Since you desire, I will inform you that I have come
from the utmost limits of China, which comprise the remotest
islands of this hemisphere. . . . . But, charming Maimoune," said
Danhasch, who trembled with fear at the sight of this fairy, so
that he could hardly speak, "promise me at least you will forgive
me, and let me proceed after I have satisfied your request."

"Go on, cursed spirit," replied Maimoune; "go on, and fear
nothing. Dost thou think I am as perfidious as thyself, and
capable of breaking the solemn oath I have made? Be sure you
relate nothing but what is true, or I shall clip thy wings, and
treat thee as thou deserves."

Danhasch, a little encouraged by the words of Maimoune, said, "My
dear lady, I will tell you nothing but what is strictly true, if
you will but have the goodness to hear me. The country of China,
from whence I come, is one of the largest and most powerful
kingdoms of the earth, on which depend the remotest islands of
this hemisphere, as I have already told you. The king of this
country is at present Gaiour, who has an only daughter, the
finest woman that ever was seen in the world since it has been a
world. Neither you nor I, neither your class nor mine, nor all
our respective genies, have expressions forcible enough, nor
eloquence sufficient to convey an adequate description of her
charms. Her hair is brown, and of such length as to trail on the
ground; and so thick, that when she has fastened it in buckles on
her head, it may be fitly compared to one of those fine clusters
of grapes whose fruit is so very large. Her forehead is as smooth
as the best polished mirror, and admirably formed. Her eyes are
black, sparkling, and full of fire. Her nose is neither too long
nor too short, and her mouth small and of a vermilion colour. Her
teeth are like two rows of pearls, and surpass the finest in
whiteness. When she moves her tongue to speak, she utters a sweet
and most agreeable voice; and expresses herself in such terms, as
sufficiently indicate the vivacity of her wit. The whitest
alabaster is not fairer than her neck. In a word, by this
imperfect sketch, you may guess there is no beauty likely to
exceed her in the world.

"Any one that did not know the king, the father of this
incomparable princess, would be apt to imagine, from the great
respect and kindness he shews her, that he was enamoured with
her. Never did a lover more for the most beloved mistress than he
has been seen to do for her. The most violent jealousy never
suggested such measures as his care has led him to adopt, to keep
her from every one but the man who is to marry her: and that the
retreat in which he has resolved to place her may not seem
irksome, he has built for her seven palaces, the most
extraordinary and magnificent that ever were known.

"The first palace is of rock crystal, the second of brass, the
third of fine steel, the fourth of another kind of brass more
valuable than the former and also than steel, the fifth of
touchstone, the sixth of silver, and the seventh of massive gold.
He has furnished these palaces most sumptuously, each in a manner
corresponding to the materials of the structure. He has
embellished the gardens with parterres of grass and flowers,
intermixed with pieces of water, water-works, jets d'eau, canals,
cascades, and several great groves of trees, where the eye is
lost in the perspective, and where the sun never enters, and all
differently arranged. King Gaiour, in a word, has shewn that his
paternal love has led him to spare no expense.

"Upon the fame of this incomparable princess's beauty, the most
powerful neighbouring kings have sent ambassadors to solicit her
in marriage. The king of China received them all in the same
obliging manner; but as he resolved not to marry his daughter
without her consent, and she did not like any of the parties, the
ambassadors were forced to return as they came, as to the subject
of their embassy; they were perfectly satisfied with the great
honours and civilities they had received.

"'Sir,' said the princess to the king her father, 'you have an
inclination to see me married, and think to oblige me by it; but
where shall I find such stately palaces and delicious gardens as
are furnished me by your majesty? Through your good pleasure I am
under no constraint, and have the same honours shewn to me as are
paid to yourself. These are advantages I cannot expect to find
any where else, whoever may be my husband; men love to be
masters, and I have no inclination to be commanded.'

"After several other embassies on the same occasion, there
arrived one from a king more opulent and powerful than any of the
preceding. This prince the king of China recommended to his
daughter for her husband, urging many forcible arguments to shew
how much it would be to her advantage to accept him, but she
entreated her father to excuse her compliance for the reasons she
had before urged. He pressed her; but instead of consenting, she
lost all the respect due to the king her father: 'Sir,' said
she, in anger, 'talk to me no more of this or any other match,
unless you would have me plunge this dagger in my bosom, to
deliver myself from your importunities.'

"The king, greatly enraged, said, 'Daughter, you are mad, and I
must treat you accordingly.' In a word, he had her shut up in a
single apartment of one of his palaces, and allowed her only ten
old women to wait upon her, and keep her company, the chief of
whom had been her nurse That the kings his neighbours, who had
sent embassies to him on her account, might not think any more of
her, he despatched envoys to them severally, to let them know how
averse his daughter was to marriage; and as he did not doubt but
she was really mad, he charged them to make known in every court,
that if there were any physician that would undertake to cure
her, he should, if he succeeded, have her for his pains.

"Fair Maimoune," continued Danhasch, "all that I have told you is
true; and I have gone every day regularly to contemplate this
incomparable beauty, to whom I would be sorry to do the least
harm, notwithstanding my natural inclination to mischief. Come
and see her, I conjure you; it would be well worth your while.
When you have seen from your own observation that I am no liar, I
am persuaded you will think yourself obliged to me for the sight
of a princess unequalled in beauty."

Instead of answering Danhasch, Maimoune burst out into violent
laughter, which lasted for some time; and Danhasch, not knowing
what might be the occasion of it, was astonished beyond measure.
When she had done laughing, she exclaimed, "Good, good, very
good! You would have me then believe all you have told me? I
thought you designed to tell me something surprising and
extraordinary, and you have been talking all this while of a mad
woman. Fie, fie! what would you say, cursed genie, if you had
seen the beautiful prince from whom I am just come, and whom I
love as he deserves. I am confident you would soon give up the
contest, and not pretend to compare your choice with mine."

"Agreeable Maimoune," replied Danhasch, "may I presume to ask who
this prince you speak of is?" "Know," answered Maimoune, "the
same thing has happened to him as to your princess. The king his
father would have married him against his will; but after much
importunity, he frankly told him he would have nothing to do with
a wife. For this reason he is at this moment imprisoned in an old
tower where I reside."

"I will not absolutely contradict you," replied Danhasch; "but,
my pretty lady, you must give me leave to be of opinion, till I
have seen your prince, that no mortal upon earth can equal my
princess in beauty." "Hold thy tongue, cursed sprite," replied
Maimoune. "I tell thee once more thou art wrong." "I will not
contend with you," said Danhasch, "but the way to be convinced,
whether what I say be true or false, is to accept of my proposal
to go and see my princess, and after that I will go with you to
your prince."

"There is no need I should be at so much trouble," replied Maimoune;
"there is another way to satisfy us both; and that is, for you to
bring your princess, and place her at my prince's bed-side: by this
means it will be easy for us to compare them together, and determine
the dispute."

Danhasch consented, and determined to set out immediately for
China. But Maimoune drew him aside, and told him, she must first
shew him the tower whither he was to bring the princess. They
flew together to the tower, and when Maimoune had strewn it to
Danhasch, she cried, "Go fetch your princess, and do it quickly,
you will find me here."

Danhasch left Maimoune, and flew towards China, whence he soon
returned with incredible speed, bringing the fair princess along
with him asleep. Maimoune received him, and introduced him into
the chamber of Kummir al Zummaun, where they placed the princess
by the prince's side.

When the prince and princess were thus laid together, there arose
a sharp contest between the genie and the fairy about the
preference of their beauty. They were some time admiring and
comparing them without speaking; at length Danhasch said to
Maimoune, "You see, and I have already told you, my princess was
handsomer than your prince; now, I hope, you are convinced."

"How! convinced!" replied Maimoune; "I am not convinced, and you
must be blind, if you cannot see that my prince excels in the
comparison. That the princess is fair, I do not deny; but if you
compare them together without prejudice, you will soon see the
difference."

"How much soever I may compare them," returned Danhasch, "I shall
never change my opinion. I saw at first sight what I now behold,
and time will not make me see differently: however, this shall
not hinder my yielding to you, charming Maimoune, if you desire
it." "What! have you yield to me as a favour! I scorn it," said
Maimoune, "I would not receive a favour at the hand of such a
wicked genie. I will refer the matter to an umpire, and if you do
not consent, I shall win by your refusal."

Danhasch, who was ready to have shewn a different kind of
complaisance, no sooner gave his consent, than Maimoune stamped with
her foot. The earth opened, and out came a hideous, hump-backed,
squinting, and lame genie, with six horns upon his head, and claws on
his hands and feet. As soon as he was come out, and the earth had
closed, perceiving Maimoune, he threw himself at her feet, and then
rising on one knee, inquired her commands.

"Rise, Caschcasch," said Maimoune, "I brought you hither to
determine a difference between me and this cursed Danhasch. Look
on that bed, and tell me without partiality who is the handsomer
of those two that lie there asleep, the young man or the young
lady."

Caschcasch looked on the prince and princess with great
attention, admiration, and surprise; and after he had considered
them a good while, without being able to determine, he turned to
Maimoune, and said, "Madam, I must confess I should deceive you,
and betray myself, if I pretended to say one was handsomer than
the other. The more I examine them, the more clearly it appears
to me each possesses, in a sovereign degree, the beauty of which
both partake. Neither of them appears to have the least defect,
to yield to the other the palm of superiority; but if there be
any difference, the best way to determine it is, to awaken them
one after the other, and to agree that the person who shall
express most love for the other by ardour, eagerness, and
passion, shall be deemed to have in some respect less beauty."

This proposal of Caschcasch's pleased both Maimoune and Danhasch.
Maimoune then changed herself into a flea, and leaping on the
prince's neck, stung him so smartly, that he awoke, and put up
his hand to the place; but Maimoune skipped away, and resumed her
pristine form, which, like those of the two genies, was
invisible, the better to observe what he would do.

In drawing back his hand, the prince chanced to let it fall on
that of the princess of China. He opened his eyes, and was
exceedingly surprised to find lying by him a lady of the greatest
beauty. He raised his head, and leaned on his elbow, the better
to observe her. Her blooming youth and incomparable beauty fired
him in a moment with a flame of which he had never yet been
sensible, and from which he had hitherto guarded himself with the
greatest attention.

Love seized on his heart in the most lively manner, and he
exclaimed, "What beauty! what charms! my heart! my soul!" As he
spoke he kissed her forehead, her cheeks, and her mouth with so
little caution, that he would have awakened her, had she not
slept sounder than ordinary, through the enchantment of Danhasch.

"How!" said the prince, "do you not awake at these testimonies of
love?" He was going to awake her, but suddenly refrained. "Is not
this she," said he, "that the sultan my father would have had me
marry? He was in the wrong not to let me see her sooner. I should
not have offended him by my disobedience and passionate language
to him in public, and he would have spared himself the confusion
which I have occasioned him."

The prince began to repent sincerely of the fault he had
committed, and was once more on the point of awaking the princess
of China. "It may be," said he, "that the sultan my father has a
mind to surprise me; and has sent this young lady to try if I had
really that aversion to marriage which I pretended. Who knows but
he has brought her himself, and is hidden behind the hangings, to
observe me, and make me ashamed of my dissimulation? The second
fault would be greater than the first. At all events, I will
content myself with this ring, as a remembrance of her."

He then gently drew off a ring which the princess had on her
finger, and immediately replaced it with one of his own. After
this he fell into a more profound sleep than before, through the
enchantment of the genies.

Danhasch now transformed himself into a flea in his turn, and bit
the princess so rudely on the lip, that she awoke, started up,
and on opening her eyes, was not a little surprised to see a man
lying by her side. From surprise she proceeded to admiration, and
from admiration to a transport of joy, at beholding so beautiful
and lovely a youth.

"What!" cried she, "is it you the king my father has designed me
for a husband? Would that I had known it, for then I should not
have displeased him, nor been deprived of a husband whom I cannot
forbear loving. Wake then, awake!"

So saying, she took the prince by the arm, and shook him so
violently, that he would have awaked, had not Maimoune increased
his sleep by her enchantment. She shook him several times, and
finding he did not awake, exclaimed, "What is come to thee? what
jealous rival, envying thy happiness and mine, has had recourse
to magic to throw thee into this unconquerable drowsiness when
thou shouldst be most awake?" Tired at length with her fruitless
endeavours to awaken the prince; "Since," said she, "I find it is
not in my power to awake thee, I will no longer disturb thy
repose, but wait our next meeting." After having kissed his
cheek, she lay down and fell asleep by enchantment.

Maimoune now cried out to Danhasch, "Ah, cursed genie, art thou
not now convinced how much thy princess is inferior to my prince?
Another time believe me when I assert any thing." Then turning to
Caschcasch, "As for you," said she, "I thank you for your
trouble; take the princess, in conjunction with Danhasch, and
convey her back again to her bed, from whence he has taken her."
Danhasch and Caschcasch did as they were commanded, and Maimoune
retired to her well.

Kummir al Zummaun on waking next morning, looked if the lady whom
he had seen the night before were by him. When he found she was
gone, he cried out, "I thought indeed this was a trick the king
my father designed to play me. I am glad I was aware of it." He
then awaked the slave, who was still asleep, and after he had
washed and said his prayers, took a book and read some time.

After these usual exercises, he called the slave, and said to
him, "Come hither, and be sure you do not tell me a lie. How came
the lady hither who lay with me to-night, and who brought her?"

"My lord," answered the slave with great astonishment, "I know
not what lady your highness speaks of." "I speak," said the
prince, "of her who came, or rather was brought hither, and lay
with me to-night." "My lord," replied the slave, "I swear I know
of no such lady; and how should she come in without my knowledge,
since I lay at the door?"

"You are a lying knave," replied the prince, "and in the plot to
vex and provoke me." He then gave him a box on the ear, which
knocked him down; and after having stamped upon him for some
time, he tied the well-rope under his arms, and plunged him
several times into the water, neck and heels. "I will drown
thee," cried he, "if thou dost not tell me directly who this lady
was, and who brought her."

The slave, perplexed and half dead, said within himself, "The
prince must have lost his senses through grief, and I shall not
escape if I do not tell him a falsehood. My lord," cried he, in a
suppliant tone, "I beseech your highness to spare my life, and I
will tell you the truth."

The prince drew the slave up, and pressed him to tell him. As
soon as he was out of the well, "My lord," said he, trembling,
"your highness must perceive it is impossible for me to satisfy
you in my present condition; I beg you to give me leave first to
go and change my clothes." "I permit you, but do it quickly,"
said the prince; "and be sure you conceal nothing."

The slave went out, and having locked the door upon the prince,
ran to the palace just as he was. The king was at that time in
discourse with his prime vizier, to whom he had just related the
grief in which he had passed the night on account of his son's
disobedience and opposition to his will.

The minister endeavoured to comfort his master, by telling him,
the prince himself had given him cause for his severity. "Sir,"
said he, "your majesty need not repent of having treated your son
in this manner. Have but patience to let him continue a while in
prison, and assure yourself his heat will abate, and he will
submit to all you require."

The grand vizier had but just done speaking when the slave came
in, and cast himself at the feet of the sovereign. "My lord,"
said he, "I am sorry to be the messenger of ill news to your
majesty, which I know must occasion you fresh affliction. The
prince is distracted; he raves of a lady having lain with him all
night, and his treatment of me, as you may see, too plainly
proves the state of his mind." Then he proceeded to relate the
particulars of what the prince had said, and the violence with
which he had been treated.

The king, who did not expect to hear any thing of this afflicting
kind, said to the prime minister, "This is a melancholy turn,
very different from the hopes you gave me: go immediately and
examine the condition of my son."

The grand vizier obeyed; and coming into the prince's chamber,
found him sitting on his bed with a book in his hand, which he
was reading.

After mutual salutations, the vizier said, "My lord, I wish that
a slave of yours were punished for coming to alarm the king your
father by news that he has brought him."

"What is it," demanded the prince, "that could give my father so
much uneasiness?"

"Prince," answered the vizier, "God forbid that the intelligence
he has conveyed to your father concerning you should be true;
indeed, I find it to be false, by the calm temper in which I
observe you, and which I pray you to continue."

"It may be," replied the prince, "he did not make himself well
understood; but since you are come, who ought to know something
of the matter, permit me to ask you who that lady was that lay
with me last night?"

The grand vizier was thunderstruck at this question; he recovered
himself and said, "My lord, be not surprised at my astonishment
at your question. Is it possible, that a lady or any other person
should penetrate by night into this place without entering at the
door, and walking over the body of your slave? I beseech you,
recollect yourself, and you will find it is only a dream which
has made this impression on you."

"I give no ear to what you say," replied the prince, raising his
voice. "I must know from you absolutely what is become of the
lady; and if you hesitate, I am in a place where I shall soon be
able to force you to obey me."

At this stern language, the grand vizier began to feel more
alarmed than before, and to think how he could extricate himself.
He endeavoured to pacify the prince, and begged of him, in the
most humble and guarded manner, to tell him if he had seen this
lady.

"Yes, yes," answered the prince, "I have seen her, and am very
well satisfied you sent her here to tempt me. She played the part
in which you had instructed her admirably well. She pretended to
be asleep, and I had no sooner fallen into a slumber, than she
arose and left me. You know all this; for I doubt not she has
been to make her report to you."

"My lord," replied the vizier, "I swear to you nothing of this
kind has been acted; neither your father nor I sent this lady you
speak of; permit me therefore once more to suggest to your
highness, that you have only seen this lady in a dream."

"Do you come to affront and contradict me," said the prince in a
rage, "and to tell me to my face, that what I have told you is a
dream?" At the same time he took him by the beard, and loaded him
with blows, as long as he could stand.

The grand vizier endured with respectful patience all the
violence of the prince's indignation, and could not help saying
within himself, "Now am I in as bad a condition as the slave, and
shall think myself happy, if I can, like him, escape from any
further danger." In the midst of repeated blows, he cried out but
for a moment's audience, which the prince, after he had nearly
tired himself with beating him, consented to give him.

"I own, my prince," said the grand vizier dissembling, "there is
something in what your highness suspects; but you cannot be
ignorant of the necessity a minister is under to obey his royal
master's commands: yet, if you will but be pleased to set me at
liberty, I will go and tell him any thing on your behalf that you
shall think fit to require." "Go then," said the prince, "and
tell him from me, if he pleases, I will marry the lady he sent
me, or, rather, that was brought to me last night. Do this
immediately, and bring me a speedy answer." The grand vizier made
a profound reverence and went away, not thinking himself
altogether safe till he had got out of the tower, and had closed
the door on the prince.

He came and presented himself before Shaw Zummaun, with a
countenance that sufficiently shewed he had been ill used, and
which the king could not behold without concern. "Well," said the
king, "in what condition did you find my son?" "Sir," answered
the vizier, "what the slave reported to your majesty is but too
true." He then began to relate his interview with the prince, how
he flew into a passion upon his endeavouring to persuade him it
was impossible the lady he spoke of should have been introduced;
the ill treatment he had received from him; how he had used him,
and by what means he had made his escape.

The king, the more concerned as he loved the prince with
excessive tenderness, resolved to find out the truth, and
therefore proposed to go himself and see his son in the tower,
accompanied by the grand vizier.

The prince received his father in the tower, where he was
confined, with great respect. The king put several questions to
him, which he answered calmly. The king every now and then looked
on the grand vizier, as intimating he did not find his son had
lost his wits, but rather thought he had lost his.

The king at length spoke of the lady to the prince. "My son,"
said he, "I desire you to tell me what lady it was who lay with
you last night."

"Sir," answered the prince, "I beg of your majesty not to give me
more vexation on that head, but rather to oblige me by letting me
have her in marriage; whatever aversion I may hitherto have
discovered for women, this young lady has charmed me to that
degree, that I cannot help confessing my weakness. I am ready to
receive her at your majesty's hands, with the deepest gratitude."

Shaw Zummaun was surprised at this answer of the prince, so
remote, as he thought, from the good sense he had strewn before.
"My son," said he, "you fill me with the greatest astonishment by
what you say: I swear to you I know nothing of the lady you
mention; and if any such has come to you, it was without my
knowledge or privily. But how could she get into this tower
without my consent? For whatever my grand vizier told you, it was
only to appease your anger, it must therefore be a mere dream;
and I beg of you not to believe otherwise, but recover your
senses."

"Sir," replied the prince, "I should be for ever unworthy of your
majesty's favour, if I did not give entire credit to what you are
pleased to say but I humbly beseech you at the same time to give
a patient hearing to what I shall relate, and then to judge
whether what I have the honour to tell you be a dream or not."

The prince then related to his father how he had been awaked,
exaggerating the beauty and charms of the lady he found by his
side, the instantaneous love he conceived for her, and the pains
he took to awaken her without effect. Shewing the king the ring
he had taken from her finger he added, "After this, I hope you
will be convinced that I have not lost my senses, as you have
been almost made to believe."

Shaw Zummaun was so perfectly convinced of the truth of what his
son had been telling him, that he could make no reply, remaining
astonished for some time, and not being able to utter a syllable.

The prince took advantage of this opportunity, and said, "The
passion I have conceived for this charming lady, whose lovely
image I bear continually in my mind, is so ardent, that I cannot
resist it. I entreat you therefore to have compassion, and
procure me the happiness of being united to her."

"Son," replied the king, "after what I have just heard, and what
I see by the ring on your finger, I cannot doubt but that your
passion is real, and that you have seen this lady, who is the
object of it. Would to God I knew who she was. I would instantly
comply with your wishes, and should be the happiest father in the
world! But where shall I seek her? How came she here, and by what
conveyance, without my consent? Why did she come to sleep with
you only to display her beauty, to kindle a flame of love while
she slept, and then leave you while you were in a slumber? These
things, I must confess, I do not understand; and if heaven do not
favour us in our perplexity, I fear we must both go down to the
grave together." As he spoke, he took the prince by the hand, and
said, "Come then, my son, let us go and grieve together; you with
hopeless love, and I with seeing your affliction, without being
able to afford you relief."

Shaw Zummaun then led his son out of the tower, and conveyed him
to the palace, where he had no sooner arrived, than in despair at
loving an unknown object he fell sick, and took to his bed; the
king shut himself up with him, without attending to the affairs
of his kingdom for many days.

The prime minister, who was the only person that had admittance,
at length informed him, that the whole court, and even the
people, began to murmur at not seeing him, and that he did not
administer justice every day as he was wont to do; adding, he
knew not what disorder it might occasion. "I humbly beg your
majesty, therefore," proceeded he, "to pay some attention. I am
sensible your majesty's company is a great comfort to the prince,
and that his tends to relieve your grief; but you must not run
the risk of letting all be lost. Permit me to propose to your
majesty, to remove with the prince to the castle near the port,
where you may give audience to your subjects twice a week only.
During these absences the prince will be so agreeably amused with
the beauty, prospect, and good air of the place, that he will
bear them with the less uneasiness."

The king approved this proposal: he removed thither with the
prince; and, excepting when he gave audience, never left him, but
passed all his time endeavouring to comfort him by sharing his
distress.

Whilst matters passed thus in the capital of Shaw Zummaun, the
two genies, Danhasch and Caschcasch, had carried the princess of
China back to the palace where the king her father had confined
her, and laid her in her bed as before.

When she awoke next morning, and found that prince Kummir al
Zummaun was not by her, she cried out in such a manner to her
women, that she soon brought them to her bed. Her nurse, who
arrived first, desired to be informed if any thing disagreeable
had happened to her.

"Tell me," said the princess, "what is become of the young man
that has passed the night with me, and whom I love with all my
soul?" "Madam," replied the nurse, "we cannot understand your
highness, unless you will be pleased to explain yourself."

"A young man, the handsomest and most amiable," said the
princess, "slept with me last night, whom, with all my caresses,
I could not awake; I ask you where he is?"'

"Madam," answered the nurse, "your highness asks us these
questions in jest. I beseech you to rise." "I am in earnest,"
said the princess, "and I must know where this young man is."
"Madam," insisted the nurse, "you were alone when you went to bed
last night; and how any man could come to you without our
knowledge we cannot imagine, for we all lay about the door of
your chamber, which was locked, and I had the key in my pocket."

At this the princess lost all patience, and taking her nurse by
the hair of her head, and giving her two or three sound cuffs,
cried, "You shall tell me where this young man is, you old
sorceress, or I will put you to death."

The nurse struggled to get from her, and at last succeeded. She
went immediately with tears in her eyes, and her face all bloody,
to complain to the queen, who was not a little surprised to see
her in this condition, and asked who had misused her.

"Madam," began the nurse, "you see how the princess has treated
me; she had certainly murdered me, if I had not had the good
fortune to escape out of her hands." She then related what had
been the cause of all that violent passion in the princess. The
queen was surprised at her account, and could not guess how she
came to be so infatuated as to take that for a reality which
could be no other than a dream. "Your majesty must conclude from
all this," continued the nurse, "that the princess is out of her
senses. You will think so yourself if you will go and see her."

The queen's affection for the princess deeply interested her in
what she heard; she ordered the nurse to follow her; and they
immediately went together to the princess's palace.

The queen of China sat down by her daughter's bed-side on her
arrival in her apartment, and after she had informed herself
about her health began to ask her what had made her so angry with
her nurse, as to treat her in the manner she had done.
"Daughter," said she, "this is not right, and a great princess
like you should not suffer herself to be so transported by
passion."

"Madam," replied the princess, "I plainly perceive your majesty
is come to mock me; but I declare I will never let you rest till
you consent to my marrying the young man who lay with me last
night. You must know where he is, and therefore I beg of your
majesty to let him come to me again."

"Daughter," answered the queen, "you surprise me; I do not
understand your meaning." The princess now forgot all respect for
the queen; "Madam," replied she, "the king my father and you have
persecuted me about marrying, when I had no inclination; I now
have an inclination, and I will have this young man I told you of
for my husband, or I will destroy myself."

The queen endeavoured to calm the princess by conciliatory
language: "Daughter," said she, "you know well you are guarded in
this apartment, how then could any man come to you?" But instead
of attending to her, the princess interrupted her, by such
extravagancies as obliged the queen to leave her, and retire in
great affliction, to inform the king of all that had passed.

When the king had heard the account, he wished likewise to be
satisfied in person, and coming to his daughter's apartment,
asked her, if what he had been told was true? "Sir," replied the
princess, "let us talk no more of that; I only beseech your
majesty to grant me the favour, that I may marry the young man I
lay with last night."

"What! daughter," said the king, "has any one lain with you last
night?" "How, sir," replied the princess, without giving him time
to go on, "do you ask me if any one lay with me last night? Your
majesty knows that but too well. He was the most beautiful youth
the sun ever saw: I ask him of you for my husband; I entreat you
do not refuse me. But that your majesty may not longer doubt
whether I have seen this young man, whether he has lain with me,
whether I have caressed him, or whether I did not my utmost to
awake him without succeeding, see, if you please, this ring." She
then reached forth her hand, and shewed the king a man's ring on
her finger. The king was perplexed what to think. He had confined
his daughter as mad, he began now to think her more insane than
ever. Without saying any thing more to her, lest she might do
violence to herself or somebody about her, he had her chained,
and confined more closely than before, allowing her only the
nurse to wait on her, with a good guard at the door.

The king, exceedingly concerned at this indisposition of his
daughter, sought all possible means to effect her cure. He
assembled his council, and after having acquainted them with her
condition "If any of you," said he, "is capable of undertaking to
restore her to health, and succeed, I will give her to him in
marriage, and make him heir to my dominions."

The desire of obtaining a handsome young princess, and the hopes
of one day governing so great a kingdom as that of China, had a
powerful effect on an emir, already advanced in years, who was
present at this council. As he was well skilled in magic, he
offered the king to recover his daughter, and flattered himself
with success. "I consent to the trial," said the king; "but I
forgot to tell you one condition, and that is, that if you do not
succeed, you shall lose your head. It would not be reasonable you
should have so great a reward, and yet run no risk: and what I
say to you," continued the king, "I say to all others who shall
come after you, that they may consider beforehand what they
undertake."

The emir accepted the condition, and the king conducted him to
the princess's place of confinement. She covered her face as soon
as she saw them enter, and exclaimed, "Your majesty surprises me,
in bringing with you a man whom I do not know, and by whom my
religion forbids me to let myself be seen." "Daughter," replied
the king, "you need not be scandalized, it is only one of my
emirs who is come to demand you in marriage." "It is not, I
perceive, the person that you have already given me, and whose
faith is plighted by the ring I wear," replied the princess; "be
not offended that I will never marry any other."

The emir expected the princess would have said or done some
extravagant thing, and was not a little disappointed when he
heard her talk so calmly and rationally; for he then concluded
that her disease was nothing but a violent and deep-rooted
passion. He therefore threw himself at his majesty's feet, and
said, "After what I have heard and observed, sir, it will be to
no purpose for me to think of curing the princess, since I have
no remedies proper for her malady; for which reason I humbly
submit my life to your majesty's pleasure." The king, enraged at
his incapacity, and the trouble he had given him, caused him to
be immediately beheaded.

Some days after, unwilling to have it said that he had neglected
his daughter's cure, the king put forth a proclamation in his
capital, importing, that if there were any physician, astrologer,
or magician who would undertake to restore the princess to her
senses, he needed only to offer himself, and he should be
employed, on condition of losing his head if he failed. He had
the same published in the other principal cities and towns of his
dominions, and in the courts of the princes his neighbours.

The first that presented himself was an astrologer and magician,
whom the king caused to be conducted to the princess's prison by
an eunuch. The astrologer drew forth, out of a bag he carried
under his arm, an astrolabe, a small sphere, a chafing-dish,
several sorts of drugs proper for fumigations, a brass pot, with
many other articles, and desired he might have a fire.

The princess demanded what all these preparations were for.
"Madam," answered the eunuch, "they are to exorcise the evil
spirit that possesses you, to shut him up in this pot, and throw
him into the sea."

"Foolish astrologer," replied the princess, "I have no occasion
for any of your preparations, but am in my perfect senses, and
you alone are mad. If your art can bring him I love to me, I
shall be obliged to you; otherwise you may go about your
business, for I have nothing to do with you." "Madam," said the
astrologer, "if your case be so, I shall desist from all
endeavours, believing the king your father only can remove your
disorder:" so putting up his trinkets again, he marched away,
much concerned that he had so easily undertaken to cure an
imaginary malady.

The eunuch conducted the astrologer to the king, whom the
astrologer thus addressed: "According to what your majesty
published in your proclamation, and what you were pleased to
confirm to me yourself, I thought the princess was insane, and
depended on being able to recover her by the secrets I have long
been acquainted with; but I soon found she had no other disease
but that of love, over which my art has no power: your majesty
alone is the physician who can cure her, by giving her in
marriage the person whom she desires."

The king was much enraged at the astrologer, and had his head
instantly cut off. A hundred and fifty astrologers, physicians,
and magicians, came on this account, who all underwent the same
fate; and their heads were set upon poles on every gate of the
city.

The princess of China's nurse had a son whose name was Marzavan,
who had been foster-brother to the princess, and brought up with
her, The friendship was so great during their childhood, and all
the time they had been together, that as they grew up, even some
time after their separation, they treated each other as brother
and sister.

Marzavan, among other studies, had from his youth been much
addicted to judicial astrology, geomancy, and the like secret
arts, wherein he became exceedingly skilful. Not satisfied with
what he had learned from masters, he travelled, and there was
hardly any person of note in any science or art, but he sought
him in the most remote cities, to obtain information, so great
was his thirst after knowledge.

After several years' absence in foreign parts, he returned to the
capital of his native country, where, seeing so many heads on the
gate by which he entered, he was exceedingly surprised, and
demanded for what reason they had been placed there; but he more
particularly inquired after the princess his foster-sister. As he
could not receive an answer to one inquiry without the other, he
heard at length a general account of what had happened, and
waited for further particulars till he could see his mother, the
princess's nurse.

Although the nurse, the mother of Marzavan, was much employed
about the princess, yet she no sooner heard her son was returned,
than she found time to come out, embrace him, and converse with
him a little. Having told him, with tears in her eyes, the
unhappy condition of the princess, and for what reason the king
her father had confined her; her son desired to know if she could
not procure him a private view of her royal mistress, without the
king's knowledge. After some pause, she told him she could give
him no answer for the present; but if he would meet her the next
day at the same hour, she would inform him.

The nurse knowing none could approach the princess but herself;
without leave of the eunuch, who commanded the guard at the gate,
addressed: herself to him, and said, "You know I have brought up
and suckled the princess, and you may likewise have heard that I
had a daughter whom I brought up along with her. This daughter
has been since married, yet the princess still does her the
honour to love her, and wishes to see her, without any person's
observing her enter or depart."

The nurse was proceeding, but the eunuch interrupted her and
exclaimed, "Say no more, I will with pleasure do any thing to
oblige the princess; go and fetch your daughter, or send for her
about midnight, and the gate shall be open for you."

As soon as it was dark, the nurse went to Marzavan, and having
dressed him so well in women's clothes, that nobody could suspect
he was a man, carried him along with her; and the eunuch
believing it was her daughter, admitted them.

The nurse, before she presented Marzavan, went to the princess,
and said, "Madam, this is not a woman I have brought to you, it
is my son Marzavan in disguise, newly arrived from his travels;
having a great desire to kiss your hand, I hope your highness
will vouchsafe him that honour."

"What! my brother Marzavan," exclaimed the princess, with great
joy; "approach, and take off that veil; for it is not
unreasonable that a brother and a sister should see each other
without covering their faces."

Marzavan saluted her with profound respect, while, without giving
him time to speak, she continued, "I rejoice to see you returned
in good health, after so many years' absence, and without sending
any account of your welfare, even to your good mother."

"Madam," replied Marzavan, "I am infinitely obliged to your
goodness. I hoped to have heard a better account of your health
than has been given me, and which I lament to find confirmed by
your appearance. It gives me pleasure, however, to have come so
seasonably to bring your highness that remedy which your
situation requires. Should I reap no other benefit from my
studies and travels, I should think myself amply recompensed."

Having thus spoken, Marzavan drew out of his pocket a book and
some other things, which from the account he had had from his
mother of the princess's distemper, he thought he might want. The
princess, observing these preparations, exclaimed, "What!
brother, are you one of those who believe me mad? Undeceive
yourself, and hear me."

The princess then related to Marzavan all the particulars of her
story, without omitting the least circumstance, even to the ring
which was exchanged for hers, and which she shewed him. "I have
not concealed the least incident from you," continued she; "there
is something in this business which I cannot comprehend, and
which has given occasion for some persons to think me mad. But no
one will attend to the rest, which is literally as I have
stated."

After the princess had concluded, Marzavan, filled with wonder
and astonishment, remained for some time with his eyes fixed on
the ground, without speaking a word; but at length he lifted up
his head, and said, "If it be as your highness says, and which I
do not in the least doubt, I do not despair of being able to
procure you the gratification of your wishes. But I must first
entreat your highness to arm yourself with patience, till I have
travelled over kingdoms which I have not yet visited, and when
you hear of my return, be assured the object of your desire is
not far distant." Having thus spoken, Marzavan took leave of the
princess, and set out the next morning on his intended travels.

He journeyed from city to city, from province to province, and
from island to island; and in every place he visited, he could
hear of nothing but the princess Badoura (which was the princess
of China's name) and her history.

About four months after, our traveller arrived at Torf, a sea-port
town, large and populous, where the theme was changed; he no more
heard of the princess Badoura, but all the talk was of prince Kummir
al Zummaun, who was sick, and whose history greatly resembled hers.
Marzavan was extremely delighted on hearing this, and informed himself
where the prince was to be found. There were two ways to it; one, by
land and sea; the other, by sea only, which was the shortest.

Marzavan chose the latter; and embarking on board a merchant
ship, arrived safely in sight of Shaw Zummaun's capital; but just
before it entered the port, the ship struck upon a rock, by the
unskilfulness of the pilot, and foundered: it went down in sight
of the castle, where at that time were the king and his grand
vizier.

Marzavan, who could swim well, immediately upon the ship's
sinking cast himself into the sea, and got safe on shore under
the castle, where he was soon relieved by the grand vizier's
order. After he had changed his clothes, and been well treated,
he was introduced to the grand vizier, who lead sent for him.

Marzavan being a young man of good address, the minister received
him with great politeness; and was induced, from the just and
pertinent answers he returned to the questions put to him, to
regard him with great esteem. Finding by degrees that he
possessed great variety and extent of information, he said to
him, "From what I can understand, I perceive you are no common
man; you have travelled much: would to God you had discovered
some remedy for a malady which has been long a source of great
affliction at this court."

Marzavan replied, if he knew what malady it was, he might perhaps
find a remedy applicable to it.

The grand vizier then related to him the story of prince Kummir
al Zummaun. He concealed nothing relating to his birth, which had
been so earnestly desired, his education, the wish of the king
his father to see him early married, his resistance and
extraordinary aversion from marriage, his disobeying his father
in full council, his imprisonment, his extravagancies in prison,
which were afterwards changed into a violent passion for some
unknown lady, who, he pretended, had exchanged a ring with him,
though, for his part, he verily believed there was no such person
in the world.

Marzavan gave great attention to all the grand vizier said, and
was infinitely rejoiced to find that, by means of his shipwreck,
he had so fortunately lighted on the person he was seeking. He
saw no reason to doubt that the prince was the man whom the
princess of China so ardently loved, and that this princess was
equally the object of his passion. Without explaining himself
farther to the vizier, he desired to see the prince, that he
might be better able to judge of his disorder and its cure.
"Follow me," said the grand vizier, "and you will find the king
with him, who has already desired I should introduce you."

On entering the prince's chamber, the first thing Marzavan
observed was the prince upon his bed languishing, and with his
eyes shut. Notwithstanding his condition, and regardless of the
presence of the king his father, who was sitting by him, he could
not avoid exclaiming, "Heavens! was there ever a greater
resemblance?" He meant to the princess of China; for it seems the
princess and the prince were much alike.

This exclamation of Marzavan excited the prince's curiosity; he
opened his eyes and looked at him. Marzavan, who had a ready wit,
seized that opportunity, and made his compliment in extempore
verse; but in such a disguised manner, that neither the king nor
the grand vizier under stood his meaning. He represented so
exactly what had happened to him with the princess of China, that
the prince had no reason to doubt he knew her, and could give him
tidings of her. His countenance immediately brightened up with
joy.

After Marzavan had finished his compliment in verse, which
surprised Kummir al Zummaun so agreeably, the prince took the
liberty of making a sign to the king his father, to give his
place to Marzavan, and allow him to sit by him.

The king, overjoyed at this alteration, which inspired him with
hopes of his son's speedy recovery, quitted his place, and taking
Marzavan by the hand, led him to it, obliging him to sit. He then
demanded of him who he was, and whence he had come? And upon
Marzavan's answering he was a subject of China, and came from
that kingdom, the king exclaimed, "Heaven grant you may be able
to recover my son from this profound melancholy; I shall be
eternally obliged to you, and all the world shall see how
handsomely I will reward you." Having said thus, he left the
prince to converse at full liberty with the stranger, whilst he
went and rejoiced with the grand vizier on this happy incident.

Marzavan leaning down to the prince, addressed him in a low
voice: "Prince, it is time you should cease to grieve. The lady,
for whom you suffer, is the princess Badoura, daughter of Gaiour,
king of China. This I can assure your highness from what she has
told me of her adventure, and what I have learned of yours. She
has suffered no less on your account than you have on hers." Here
he related all that he knew of the princess's story, from the
night of their extraordinary interview.

He omitted not to acquaint him how the king had treated those who
had failed in their endeavours to cure the princess of her
indisposition. "But your highness is the only person," added he,
"that can cure her effectually, and you may present yourself
without fear. However, before you undertake so long a voyage, I
would have you perfectly recovered, and then we will take what
measures may be necessary. Think then immediately of the recovery
of your health."

This account had a marvellous effect on the prince. The hopes of
speedily fulfilling his desires so much relieved him, that he
felt he had strength sufficient to rise, and begged permission of
his father to dress himself, with such an air as gave him
incredible pleasure.

Shaw Zummaun, without inquiring into the means he had used to
produce this wonderful effect, could not refrain from embracing
Marzavan, and soon after went out of the prince's chamber with
the grand vizier, to publish the agreeable tidings. He ordered
public rejoicings for several days together, gave great largesses
to his officers and the people, and alms to the poor, and caused
the prisoners to be set at liberty throughout his kingdom The joy
was soon general in the capital, and in every part of his
dominions.

Kummir al Zummaun, though extremely weakened by almost continual
privation of sleep and long abstinence, soon recovered his
health. When he found himself in a condition to undertake the
voyage, he took Marzavan aside, and said, "Dear Marzavan, it is
now time to perform the promise you have made me. My impatience
to behold the charming princess, and to relieve her of the
torments she is now suffering on my account, is such, that if we
do not shortly depart, I shall relapse into my former
indisposition. One thing still afflicts me," continued he, "and
that is the difficulty I shall find, from his tender affection
for me, to obtain my father's permission to travel into a distant
country. You observe he scarcely allows me to be a moment out of
his sight."

At these words the prince wept. Marzavan then replied, "I foresaw
this difficulty, and I will take care it shall not obstruct us.
My principal design in this voyage was to cure the princess of
China of her malady, and this on account of the mutual affection
which we have borne to each other from our birth, as well as from
the zeal and affection I otherwise owe her. I should therefore be
wanting in my duty to her, if I did not use my best endeavours to
effect her cure and yours. This is then the mode I have devised
to obtain the king your father's consent. You have not stirred
abroad for some time, therefore request his permission to go upon
a hunting party with me. He will no doubt comply. When you have
obtained his leave, obtain two fleet coursers for each of us to
be got ready, one to mount, the other to change, and leave the
rest to me."

The following day the prince did as he had been instructed. He
acquainted the king he was desirous of taking the air, and, if he
pleased, would go and hunt for two or three days with Marzavan.
The king gave his consent, but wished him not to be absent more
than one night, since too much exercise at first might impair his
health and a longer absence would make him uneasy. He then
ordered him to choose the best horses in the royal stable, and
took particular care that nothing should be wanting for his
accommodation. When all was ready, he embraced the prince, and
having recommended to Marzavan to be careful of him, he let him
go. Kummir al Zummaun and Marzavan were soon mounted, when, to
amuse the two grooms who led the spare horses, they made as if
they were going to hunt, and under this pretence got as far from
the city and out of the high road as was possible. When night
began to approach, they alighted at a caravanserai or inn, where
they supped, and slept till about midnight; when Marzavan
awakened the prince, and desired his highness to let him have his
dress, and to take another for himself, which was brought in his
baggage. Thus equipped, they mounted the fresh horses, and after
Marzavan had taken one of the grooms' horses by the bridle, they
left the caravanserai.

At day-break they found themselves in a forest, where four roads
met. Here Marzavan, desiring the prince to wait for him a little,
went into the wood. He then cut the throat of the groom's horse,
and after having torn the suit which the prince had taken off,
and besmeared it with blood, threw it into the highway.

The prince inquired his reason for what he had done. He replied,
he was sure that when the king his father found he did not
return, and should learn that he had departed without the grooms,
he would suspect something wrong, and immediately send in quest
of them, "they who may come this way, finding this bloody habit,
will conclude you are devoured by wild beasts, and that I have
escaped to avoid the king's anger. The king, concluding you are
dead, will stop further pursuit, and we may have leisure to
continue our journey without fear of being followed." "I must
confess," continued Marzavan, "it is a violent way of proceeding,
to alarm a fond father with the death of his son, but his joy
will be the greater when he shall hear you are alive and happy."
"Breve Marzavan," replied the prince, "I cannot but approve such
an ingenious stratagem, or sufficiently admire your conduct: you
place me under fresh obligations to you."

The prince and Marzavan being well provided for their expenses,
continued their journey both by land and sea, and found no other
obstacle but the length of the time which it necessarily took up.
They arrived at length at the capital of China, where Marzavan,
instead of going to his house, carried the prince to a public
inn. They remained there incognito three days, to rest themselves
after the fatigue of the voyage; during which time Marzavan
caused an astrologer's habit to be made for the prince. The three
days being expired, they went together to the bath, where the
prince put on his astrologer's dress: from thence Marzavan
conducted him to the neighbourhood of the king of China's palace,
where he left him, to go and inform his mother of his arrival.

Kummir al Zummaun, instructed by Marzavan what he was to do, came
next morning to the gate of the king's palace, and cried aloud,
"I am an astrologer, and am come to cure the illustrious princess
Badoura, daughter of the most high and mighty monarch Gaiour king
of China, on the conditions proposed by his majesty, to marry her
if I succeed, or else to lose my life for my fruitless and
presumptuous attempt."

Besides the guards and porters at the gate, this incident drew
together a great number of people about the prince. There had no
physician, astrologer, or magician appeared for a long time on
this account, being deterred by the many tragical examples of ill
success that appeared before; it was therefore thought there
remained no more of these professions in the world, or none so
mad as those that had already forfeited their lives.

The prince's appearance, his noble air, and blooming youth, made
every one who saw him pity him. "What mean you, sir," said some
that were nearest to him, "thus to expose a life of such
promising expectations to certain death? Cannot the heads you see
on all the gates of this city deter you from such an undertaking?
In the name of God consider what you do! abandon this rash
attempt, and depart."

The prince continued firm, notwithstanding all these
remonstrances; and as he saw no one coming to introduce him, he
repeated the same cry with a boldness that made every body
tremble. They all then exclaimed, "Let him alone, he is resolved
to die; God have mercy on his youth and his soul!" He then
proceeded to cry a third time in the same manner, when the grand
vizier came in person, and introduced him to the king of China.

As soon as the prince came into the presence, he bowed and kissed
the ground. The king, who, among all that had hitherto
presumptuously exposed their lives on this occasion, had not
before seen one worthy of his attention, felt real compassion for
Kummir al Zummaun, on account of the danger to which he exposed
himself. "Young man," said he, "I can hardly believe that at this
age you can have acquired experience enough to dare attempt the
cure of my daughter. I wish you may succeed, and would give her
to you in marriage with all my heart, and with the greatest joy,
more willingly than I should have done to others that have
offered themselves before you; but I must declare to you at the
same time, though with great concern, that if you fail,
notwithstanding your noble appearance and your youth, you must
lose your head."

"Sir," replied the prince, "I have infinite obligations to your
majesty for the honour you design me, and the great goodness you
shew to a stranger; but I desire your majesty to believe I would
not have come from so remote a country as I have done, the name
of which perhaps may be unknown in your dominions, if I had not
been certain of the cure I propose. What would not the world say
of my fickleness, if, after such great fatigues and so many
dangers as I have undergone in the pursuit, I should abandon this
generous enterprise? Even your majesty would lose that esteem you
have conceived for me. If I perish, I shall die with the
satisfaction of not having forfeited your good opinion. I beseech
your majesty therefore to keep me no longer from displaying the
certainty of my art, by the proof I am ready to afford."

The king now commanded the eunuch, who had the custody of the
princess, to introduce Kummir al Zummaun into her apartment: but
before he would let him go, reminded him once more that he was at
liberty to renounce his design; but the prince paid no regard to
this, and with astonishing resolution and eagerness followed the
eunuch.

When they had entered a long gallery, at the end of which was the
princess's apartment, the prince, who saw himself so near the
objets of his wishes, who had occasioned him so many tears,
pushed on, and got before the eunuch.

The eunuch redoubling his pace, with difficulty got up to him,
"Wither so fast?" cried he, taking him by the arm; "you cannot
get in without me; and it should seem you have a great desire for
death, thus to run to it headlong. Not one of all those many
astrologers and magicians I have introduced before made such
haste as yourself, to a place whence I fear you will come but too
soon."

"Friend," replied the prince, looking earnestly on the eunuch,
and continuing his pace, "this was because none of the
astrologers you speak of were so confident in their art as I am:
they were certain indeed they should die, if they did not
succeed, but they had no certainty of their success. On this
account they had reason to tremble on approaching this spot,
where I am sure to find my happiness." He had just spoken these
words when he reached the door. The eunuch opened it, and
introduced him into a great hall, whence was an entrance into the
princess's apartment, divided from it only by a piece of
tapestry.

The prince stopped before he entered, speaking more softly to the
eunuch for fear of being heard by the princess. "To convince
you," said he; "there is neither presumption, nor whim, nor
youthful conceit in my undertaking, I leave it to your choice
whether I shall cure the princess in her presence, or where we
are, without going any farther, or seeing her?"

The eunuch was amazed to hear the prince talk to him with such
confidence: he left off jeering, and said seriously to him, "It
is no matter where it is done, provided it be effected: cure her
how you will, if you succeed you will gain immortal honour, not
only in this court, but over all the world."

The prince replied, "It will be best then to cure her without
seeing her, that you may be witness of my skill; notwithstanding
my impatience to see a princess of her rank, who is to be my
wife, yet out of respect to you, I will deprive myself of that
pleasure for a little while." Being furnished with every thing
proper for an astrologer to carry about him, he took pen, ink,
and paper our of his pocket, and wrote the following billet to
the princess.


"The impassioned Kummir al Zummaun cannot recite the
inexpressible pain he has endured since that fatal night in which
your charms deprived him of the liberty which he had resolved to
preserve. He only tells you that he devoted his heart to you in
your charming slumbers; those obstinate slumbers which hindered
him from beholding the brightness of your piercing eyes,
notwithstanding all his endeavours to oblige you to open them. He
presumed to present you with his ring as a token of his passion;
and to take yours in exchange, which he encloses. If you
condescend to return his as a reciprocal pledge of love, he will
esteem himself the happiest of mankind. If not, the sentence of
death, which your refusal must draw upon him, will be received
with resignation, since he will perish on account of his love for
you."

When the prince had finished his billet, he folded it up, and
enclosed in it the princess's ring. "There, friend," said he to
the eunuch, "carry this to your mistress; if it does not cure her
as soon as she reads it, and sees what it contains, I give you
leave to tell every body, that I am the most ignorant and
impudent astrologer that ever existed."

The eunuch entering the princess of China's apartment, gave her
the packet, saying, "The boldest astrologer that ever lived is
arrived here, and pretends, that on reading this letter and
seeing what it encloses, you will be cured; I wish he may prove
neither a liar nor an impostor."

The princess Badoura took the billet, and opened it with
indifference: but when she saw the ring, she had not patience to
read it through: she rose hastily, broke the chain that held her,
ran to the door and opened it. They immediately recognized each
other, tenderly embraced, and without being able to speak for
excess of joy, looked at one another, wondering how they met
again after their first interview. The princess's nurse, who ran
to the door with her, made them come into her apartment, where
the princess Badoura gave the prince her ring, saying, "Take it,
I cannot keep it without restoring yours; which I will never part
with; neither can it be in better hands."

The eunuch went immediately to inform the king of China of what
had happened: "Sir," said he, "all the astrologers and doctors
who have hitherto pretended to cure the princess were fools
compared with the present. He made use neither of schemes nor
conjurations, of perfumes, nor any thing else, but cured her
without seeing her." The monarch was agreeably surprised at this
intelligence, and going to the princess's apartment, he embraced
her, and afterwards the prince, and taking his hand joined it to
the princess's, saying, "Happy stranger, whoever you are, I will
keep my word, and give you my daughter for your wife; though, by
what I see in you, it is impossible for me to believe you are
really what you pretend, and would have me take you to be."

Kummir al Zummaun thanked the king in the most humble
expressions, that he might the better shew his gratitude. "As for
my condition," said he, "I must own I am not an astrologer, as
your majesty has guessed; I only put on the habit of one, that I
might succeed the more easily in my ambition to be allied to the
most potent monarch in the world. I was born a prince, and the
son of a king and of a queen; my name is Kummir al Zummaun; my
father is Shaw Zummaun, who now reigns over the islands that are
well known by the name of the Islands of the Children of
Khaledan." He then related to him his history, and how wonderful
had been the origin of his love; that the princess's was
altogether as marvellous; and that both were confirmed by the
exchange of the two rings.

When the prince had done speaking, the king said to him, "This
history is so extraordinary, it deserves to be known to
posterity; I will take care it shall; and the original being
deposited in my royal archives, I will spread copies of it
abroad, that my own kingdoms and the kingdoms around me may know
it."

The marriage was solemnized the same day, and the rejoicings were
universal all over the empire of China. Nor was Marzavan
forgotten: the king gave him an honourable post in his court, and
a promise of further advancement.

The prince and princess enjoyed the fulness of their wishes in
the sweets of marriage; and the king kept continual feastings for
several months, to manifest his joy on the occasion.

In the midst of these pleasures Kummir al Zummaun dreamt one
night that he saw his father on his bed at the point of death,
and heard him thus address his attendants: "My son, to whom I
gave birth; my son, whom I so tenderly loved whom I bred with so
much fondness, so much care, has abandoned me, and is himself the
cause of my death." He awoke with a profound sigh, which alarmed
the princess, who asked him the cause.

"Alas! my love," replied the prince, "perhaps at the very moment
while I am speaking, the king my father is no more." He then
acquainted her with his melancholy dream, which occasioned him so
much uneasiness. The princess, who studied to please him in every
thing, went to her father the next day, kissed his hand, and thus
addressed him: "I have a favour to beg of your majesty, and I
beseech you not to deny me; but that you may not believe I ask it
at the solicitation of the prince my husband, I assure you
beforehand he knows nothing of my request: it is, that you will
grant me your permission to go with him and visit his father."

"Daughter," replied the king, "though I shall be sorry to part with
you for so long a time as a journey to a place so distant will
require, yet I cannot disapprove of your resolution; it is worthy of
yourself: go, child, I give you leave, but on condition that you stay
no longer than a year in Shaw Zummaun's court. I hope the king will
agree to this, that we shall alternately see, he his son and his
daughter-in-law, and I my daughter and my son-in-law."

The princess communicated the king of China's consent to her
husband, who was transported to receive it, and returned her
thanks for this new token of her love.

The king of China gave orders for preparations to be made for
their departure; and when all things were ready, he accompanied
the prince and princess several days' journey on their way; they
parted at length with much affliction on both sides: the king
embraced them; and having desired the prince to be kind to his
daughter, and to love her always with the same tenderness he now
did, he left them to proceed, and to divert himself, hunted as he
returned to his capital.

When the prince and princess had recovered from their grief, they
comforted themselves with considering how glad Shaw Zummaun would
be to see them, and how they should rejoice to see the king.

After travelling about a month, they one day entered a plain of
great extent, planted at convenient distances with tall trees,
forming an agreeable shade. The day being unusually hot, the
prince thought it best to encamp there, and proposed it to
Badoura, who, having the same wish, the more readily consented.
They alighted in one of the finest spots; a tent was presently
set up; the princess, rising from the shade under which she had
sat down, entered it. The prince then ordered his attendants to
pitch their tents, and went himself to give directions. The
princess, weary with the fatigues of the journey, bade her women
untie her girdle, which they laid down by her; and she falling
asleep, they left her alone.

Kummir al Zummaun having seen all things in order, came to the
tent where the princess was sleeping: he entered, and sat down
without making any noise, intending to repose himself; but
observing the princess's girdle lying by her, he took it up, and
looked at the diamonds and rubies one by one. In viewing it he
observed a little purse hanging to it, sewed neatly on the stuff,
and tied fast with a riband; he felt it, and found it contained
something solid. Desirous to know what it was, he opened the
purse, and took out a cornelian, engraven with unknown figures
and characters. "This cornelian," said the prince to himself,
"must be something very valuable, or my princess would not carry
it with so much care." It was Badoura's talisman, which the queen
of China had given her daughter as a charm, that would keep her,
as she said, from any harm as long as she had it about her.

The prince, the better to look at the talisman, took it out to
the light, the tent being dark; and while he was holding it up in
his hand, a bird darted down from the air and snatched it away
from him.

One will easily conceive the concern and grief of the prince,
when he saw the bird fly away with the talisman. He was more
troubled than words can express, and cursed his unseasonable
curiosity, by which his dear princess had lost a treasure, that
was so precious, and so valued by her.

The bird having got its prize, settled on the ground not far off,
with the talisman in its mouth. The prince drew near it, hoping
it would drop it; but as he approached, the bird took wing, and
settled again on the ground further off. Kummir al Zummaun
followed, and the bird took a further flight: the prince being
very dexterous at a mark, thought to kill it with a stone, and
still pursued; the further it flew, the more eager he grew in
pursuing, keeping it always in view. Thus the bird drew him along
from hill to valley, and valley to hill, all the day, every step
leading him out of the way from the plain where he had left his
camp and the princess Badoura: and instead of perching at night
on a bush, where he might probably have taken it, roosted on a
high tree, safe from his pursuit. The prince, vexed to the heart
at having taken so much pains to no purpose, thought of
returning; "But," said he to himself, "which way shall I return?
Shall I go down the hills and valleys which I have passed overt'
Shall I wander in darkness? and will my strength bear me out? How
shall I dare appear before my princess without her talisman?"
Overwhelmed with such thoughts, and tired with the pursuit, sleep
came upon him, and he lay down under a tree, where he passed the
night.

He awoke the next morning before the bird had left the tree, and
as soon as he saw it on the wing, followed it again the whole of
that day, with no better success than he had done the last,
eating nothing but herbs and fruits as he went. He did the same
for ten days together, pursuing the bird, and keeping it in view
from morning to night, lying always under the tree where it
roosted. On the eleventh day, the bird continued flying, and
Kummir al Zummaun pursuing it, came near a great city. When the
bird had reached the walls, it flew over them, and the prince saw
no more of it; so that he despaired of ever recovering the
princess Badoura's talisman.

The prince, whose grief was beyond expression, went into the
city, which was built on the seaside, and had a fine port; he
walked up and down the streets without knowing where he was, or
where to stop. At last he came to the port, in as great
uncertainty as ever what he should do. Walking along the shore,
he perceived the gate of a garden open, and an old gardener at
work in it; the good man looking up, saw he was a stranger and a
Moosulmaun, and asked him to come in, and shut the door after
him.

Kummir al Zummaun entered, and demanded of the gardener why he
was so cautious? "Because," replied the old man, "I see you are a
stranger newly arrived; and this city is inhabited for the most
part by idolaters, who have a mortal aversion to us Moosulmauns,
and treat a few of us that are here with great barbarity. I
suppose you did not know this, and it is a miracle that you have
escaped as you have thus far: these idolaters being very apt to
fall upon strangers, or draw them into a snare. I bless God, who
has brought you into a place of safety."

Kummir al Zummaun thanked the honest gardener for his advice, and
the security he offered him in his house; he would have said
more, but the good man interrupted him, saying, "Let us leave
complimenting; you are weary, and must want to refresh yourself.
Come in, and rest." He conducted him into his little hut; and
after the prince had eaten heartily of what he set before him,
with a cordiality that charmed him, he requested him to relate
how he had come there.

The prince complied; and when he had finished his story, without
concealing any part of it, asked him which was the nearest route
to his father's territories; saying, "It is in vain for me to
think of finding my princess where I left her, after wandering
eleven days from the spot by so extraordinary an adventure. Ah!"
continued he, "how do I know she is alive?" and saying this, he
burst into tears. The gardener replied, "There was no possibility
of his going thither by land, the ways were so difficult, and the
journey so long; besides, there was no accommodation for his
subsistence; or, if there were, he must necessarily pass through
the countries of so many barbarous nations, that he would never
reach his father's. It was a year's journey from the city where
he then was to any country inhabited only by Moosulmauns; that
the quickest passage for him would be to go to the isle of Ebene,
whence he might easily transport himself to the isles of the
children of Khaledan; that a ship sailed from the port every year
to Ebene, and he might take that opportunity of returning to
those islands." "The ship departed," said he, "but a few days ago;
if you had come a little sooner, you might have taken your
passage in it. You must wait till it makes the voyage again, and
if you will stay with me and accept of my house, such as it is,
you shall be as welcome to it as to your own."

The prince was glad he had met with such an asylum, in a place
where he had no acquaintance. He accepted the offer, and lived
with the gardener till the time arrived that the ship was to sail
to the isle of Ebene. He spent the interval in working by day in
the garden, and passing the night in sighs, tears, and
complaints, thinking of his dear princess Badoura. We must leave
him in this place, to return to the princess, whom we left asleep
in her tent.

The princess slept a long time, and when she awoke, wondered that
the prince was not with her; she called her women, and asked if
they knew where he was. They told her they saw him enter the
tent, but did not see him go out. While they were talking to her,
she took up her girdle, found her little purse open, and that the
talisman was gone. She did not doubt but that the prince had
taken it to see what it was, and that he would bring it back with
him. She waited for him impatiently till night, and could not
imagine what made him stay away from her so long.

When it was quite dark, and she could hear no tidings of him, she
fell into violent grief: she cursed the talisman, and him that
made it; and, had not she been restrained by duty, would have
cursed the queen her mother, who had given her such a fatal
present. She was the more troubled, because she could not imagine
how her talisman should have caused the prince's separation from
her; she did not however lose her judgment, and came to a
courageous resolution, not common with persons of her sex.

Only herself and her women knew of the prince's absence; for his
men were reposing or asleep in their tents. The princess, fearing
they would betray her, if they had any knowledge of this
circumstance, moderated her grief, and forbade her women to say
or do any thing that might create the least suspicion. She then
laid aside her own habit, and put on one of Kummir al Zummaun's.
She was so much like him, that the next day, when she came
abroad, the male attendants took her for the prince.

She commanded them to pack up their baggage and begin their
march; and when all things were ready, she ordered one of her
women to go into her litter, she herself mounting on horseback,
and riding by her side.

She travelled several months by land and sea; the princess
continuing the journey under the name of Kummir al Zummaun. They
touched at Ebene in their way to the isles of the children of
Khaledan, and went to the capital of the island, where a king
reigned, whose name was Armanos. The persons who first landed,
giving out that the ship carried prince Kummir al Zummaun, who
was returning from a long voyage, and was forced in by a storm,
the news of his arrival was soon carried to court.

King Armanos, accompanied by his courtiers' went immediately to
wait on the prince, and met the princess just as she was landing,
and going to the palace that had been prepared for her. He
received her as the son of a king, who was his friend, and with
whom he always kept up a good understanding: he conducted her to
the palace, where an apartment was prepared for her and all her
attendants; though she would fain have excused herself. He shewed
her all possible honour, and entertained her three days together
with extraordinary magnificence. At the end of this time king
Armanos understanding that the princess intended proceeding on
her voyage, charmed with the air and qualities of such an
accomplished prince, as he supposed her, took an opportunity when
she was alone, and spoke to her in this manner: "You see, prince,
that I am old, and to my great mortification have not a son to
whom I may leave my crown. Heaven has only blest me with one
daughter, whose beauty cannot be better matched than with a
prince of your rank and accomplishments. Instead of going home,
stay and accept my crown, which I will resign in your favour. It
is time for me to rest, and nothing could be a greater pleasure
to me in my retirement, than to see my people ruled by so worthy
a successor to my throne."

The king's offer to bestow his only daughter in marriage, and
with her his kingdom, on the princess Badoura, put her into
unexpected perplexity. She thought it would not become a princess
of her rank to undeceive the king, and to own that she was not
prince Kummir al Zummaun, whose part she had hitherto acted so
well. She was also afraid to decline the honour he offered her,
lest, being so much bent upon the conclusion of the marriage, his
kindness might turn to aversion, and he might attempt something
even against her life.

These considerations, added to the prospect of obtaining a
kingdom for the prince her husband, in case she found him again,
determined her to accept the proposal of king Armanos, and marry
his daughter. After having stood silent for some minutes, she
with blushes, which the king took for a sign of modesty,
answered, "I am infinitely obliged to your majesty for your good
opinion of me, for the honour you do me, and the great favour you
offer, which I cannot pretend to merit, and dare not refuse."

"But," continued she, "I cannot accept this great alliance on any
other condition, than that your majesty will assist me with your
counsels, and that I do nothing without having first obtained
your approbation."

The marriage treaty being thus concluded, the ceremony was put
off till the next day. In the mean time princess Badoura gave
notice to her officers, who still took her for their prince, of
what she was about to do, that they might not be surprised,
assuring them the princess Badoura consented. She talked also to
her women, and charged them to continue to keep the secret she
had entrusted to them.

The king of the isle of Ebene, rejoicing that he had found a
son-in-law so much to his satisfaction, next morning summoned his
council, and acquainted them with his design of marrying his daughter
to prince Kummir al Zummaun, whom he introduced to them, and told them
he resigned the crown to him, and required them to acknowledge him for
their king, and swear fealty to him. Having said this, he descended
from his throne, and the princess Badoura, by his order, ascended it.
As soon as the council broke up, the new king was proclaimed through
the city, rejoicings were appointed for several days, and couriers
despatched over all the kingdom, to see the same ceremonies observed
with the usual demonstrations of joy.

At night there were extraordinary feastings at the palace, and
the princess Haiatalnefous was conducted to the princess Badoura,
whom every body took for a man, dressed like a royal bride: the
wedding was solemnized with the utmost splendour: they were left
together, and retired to bed. In the morning, while the princess
Badoura went to receive the compliments of the nobility in the
hall of audience, where they congratulated her on her marriage
and accession to the throne, king Armanos and his queen went to
the apartment of their daughter to inquire after her health.
Instead of answering, she held down her head, and by her looks
they saw plainly enough that she was disappointed.

King Armanos, to comfort the princess Haiatalnefous, bade her not
be troubled. "Prince Kummir al Zummaun," said he, "when he landed
here might think only of going to his father's court. Though we
have engaged him to stay by arguments, with which he ought to be
well satisfied, yet it is probable he grieves at being so
suddenly deprived of the hopes of seeing either his father or any
of his family. You must wait till those first emotions of filial
love are over; he will then conduct himself towards you as a good
husband ought to do."

The princess Badoura, under the name and character of Kummir al
Zummaun, the king of Ebene, spent the whole day in receiving the
compliments of the courtiers and the nobility of the kingdom who
were in and about the city, and in reviewing the regular troops
of her household; and entered on the administration of affairs
with so much dignity and judgment, that she gained the general
applause of all who were witnesses of her conduct.

It was evening before she returned to queen Haiatalnefous's
apartment, and she perceived by the reception she gave her, that
the bride was not at all pleased with the preceding night. She
endeavoured to dissipate her grief by a long conversation, in
which she employed all the wit she had (and she possessed a good
share), to persuade her she loved her entirely. She then gave her
time to go to bed, and while she was undressing she went to her
devotions; her prayers were so long, that queen Haiatalnefous was
asleep before they were ended. She then left off, and lay down
softly by the new queen, without waking her, and was as much
afflicted at being forced to act a part which did not belong to
her, as in the loss of her dear Kummir al Zummaun, for whom she:
ceased not to sigh. She rose as soon as it was day, before
Haiatalnefous was awake; and, being dressed in her royal robes as
king, went to council.

King Armanos, as he had done the day before, came early to visit
the queen his daughter, whom he found in tears; he wanted nothing
more to be informed of the cause of her trouble. Provoked at the
contempt, as he thought, put upon his daughter, of which he could
not imagine the reason: "Daughter," said he, "have patience for
another night. I raised your husband to the throne, and can pull
him down again, and drive him thence with shame, unless he shews
you proper regard. His treatment of you has provoked me so much,
I cannot tell to what my resentment may transport me; the affront
is as great to me as to you."

It was late again before the princess Badoura came to queen
Haiatalnefous. She talked to her as she had done the night before, and
after the same manner went to her devotions, desiring the queen to go
to bed. But Haiatalnefous would not be so served; she held her back,
and obliged her to sit down. "Tell me, I beseech you," said she, "what
can you dislike in a princess of my youth and beauty, who not only
loves but adores you, and thinks herself the happiest of women in
having so amiable a prince for her husband. Any body but me would be
not merely offended but shocked by the slight, or rather the
unpardonable affront you have put upon me, and abandon you to your
evil destiny. However, though I did not love you so well as I do, yet
out of pure good-nature and humanity, which makes me pity the
misfortunes of persons for whom I am less concerned, I cannot forbear
telling you, that the king my father is enraged against you for your
behaviour towards me, and to-morrow will make you feel the weight of
his just anger, if you continue to neglect me as you have hitherto
done. Do not therefore drive to despair a princess, who,
notwithstanding all your ill usage, cannot help loving you."

This address embarrassed the princess Badoura inexpressibly. She
did not doubt the truth of what Haiatalnefous had said. King
Armanos's coldness to her the day before had given her but too
much reason to see he was highly dissatisfied with her. The only
way to justify her conduit was, to communicate her sex to the
princess Haiatalnefous. But though she had foreseen she should be
under a necessity of making such a discovery to her, yet her
uncertainty as to the manner in which she would receive it, made
her tremble; but, considering that if Kummir al Zummaun was
alive, he must necessarily touch at the isle of Ebene in his way
to his father's kingdom, she ought to preserve herself for his
sake; and that it was impossible to do this, if she did not let
the princess Haiatalnefous know who and what she was, she
resolved to venture the experiment.

The princess Badoura stood as one who had been struck dumb, and
Haiatalnefous being impatient to hear what she could say, was
about to speak to her again, when she prevented her by these
words: "Lovely and too charming princess! I own I have been in
the wrong, and I condemn myself for it; but I hope you will
pardon me, and keep the secret I am going to reveal to you for my
justification."

She then opened her bosom, and proceeded thus: "See, princess, if
a woman like yourself does not deserve to be forgiven. I believe
you will be so generous, at least when you know my story, and the
afflicting circumstance that forced me to act the part I have
done."

The princess Badoura having discovered her sex to the princess of
the isle of Ebene, she again prayed her to keep the secret, and
to pretend to be satisfied with her as a husband, till the
prince's arrival, which she hoped would be in a little time.

"Princess," replied Haiatalnefous, "your fortune is indeed
strange, that a marriage, so happy as yours, should be shortened
by so unaccountable an accident, after a passion so reciprocal
and full of wonders. Pray heaven you may soon meet with your
husband again, and assure yourself I will keep religiously the
secret committed to me. It will be to me the greatest pleasure in
the world to be the only person in the great kingdom of the isle
of Ebene who knows what and who you are, while you go on
governing the people as happily as you have begun. I only ask of
you at present to be your friend." Then the two princesses
tenderly embraced each other, and after a thousand expressions of
mutual friendship lay down to rest.

The two princesses having decided on a way to make belief that
the marriage had been consummated: queen Haiatalnefous's women
were deceived themselves next morning, and it deceived Armanos,
his queen, and the whole court. From this time the princess
Badoura rose in the king's esteem and affection, governing the
kingdom peaceably and prosperously.

While things passed as already mentioned in the court of the isle
of Ebene, prince Kummir al Zummaun remained in the city of
idolaters with the gardener, who had offered him his house for a
retreat till the ship should sail to convey him away.

One morning early, when the prince was as usual preparing to work
in the garden, the gardener prevented him, saying, "This day is a
great festival among the idolaters, and because they abstain from
all work themselves, to spend the time in their assemblies and
public rejoicings, they will not let the Moosulmauns labour; who,
to gain their favour, generally attend their shows, which are
worth seeing. You will therefore have nothing to do to-day: I
leave you here. As the time approaches, at which it is usual for
the ship to sail for the isle of Ebene, I will call on some of my
friends to know when it will depart, and secure you a passage."
The gardener put on his best apparel, and went out.

When the prince was alone, instead of going out to share in the
public joy of the city, his solitude brought to his mind, with
more than usual violence, the loss of his dear princess. He
walked up and down the garden sighing and lamenting, till the
noise which two birds made on a neighbouring tree led him to lift
up his head, to see what was the matter.

Kummir al Zummaun was surprised to observe that the birds were
fighting furiously: in a very little while, one of them fell down
dead at the foot of the tree; the victorious bird took wing
again, and flew away.

In an instant, two other large birds, that had beheld the battle
at a distance, came from the other side of the garden, and
pitched on the ground, one at the feet, and the other at the head
of the dead bird: they looked at it for some time, shaking their
heads in token of grief; after which they dug a grave with their
talons, and buried it.

When they had filled up the grave with the earth they had turned
up, they flew away, but returned in a few minutes, bringing with
them the bird that had committed the murder, one holding one of
its wings in its beak, and the other one of its legs; the
criminal all the while crying out in a doleful manner, and
struggling to escape. They carried it to the grave of the bird
which it had lately sacrificed to its rage, and there killed it
in just revenge for the murder it had committed. They opened its
belly, tore out the entrails, left the body on the spot unburied,
and flew away.

The prince had remained in astonishment all the time that he
stood beholding this singular spectacle. He now drew near the
tree where this scene had passed, and casting his eyes on the
scattered entrails of the bird that had been last killed, spied
something red hanging out of the stomach. He took it up, and
found it was his beloved princess Badoura's talisman, which had
cost him so much pain and sorrow, and so many sighs, since the
bird had snatched it out of his hand. "Ah, cruel!" said he to
himself; still looking on the bird, "thou took'st delight in
doing mischief, so I have the less reason to complain of that
which thou didst to me: but the greater it was, the more do I
wish well to those that revenged my quarrel, punishing thee for
the murder of one of their own kind."

It is impossible to express the prince's joy: "Dear princess,"
continued he to himself, "this happy minute, which restores to me
a treasure so precious to thee, is, without doubt, a presage of
our meeting again, and perhaps sooner than I think of. Thank
heaven who sent me this good fortune, and gives me hope of the
greatest felicity that my heart can desire."

Saying this, he kissed the talisman, wrapped it up in a riband,
and tied it carefully about his arm. He had been almost every
night a stranger to rest, the recollection of his misfortunes
keeping him awake, but this night he enjoyed calm repose: he rose
somewhat later the next morning than he used to do, and went to
the gardener for orders. The good man bade him root up an old
tree which bore no fruit.

Kummir al Zummaun took an axe and began his work. In cutting off
a branch of the root, he found his axe struck against something
that resisted the blow. He removed the earth, and discovered a
broad plate of brass, under which was a staircase of ten steps.
He went down, and at the bottom saw a cavity about six yards
square with fifty brass urns placed in order, each with a cover
over it. He opened them all, one after another, and found they
were all of them full of gold-dust. He came out of the cave,
rejoicing that he had found such a vast treasure, put the brass
plate on the staircase, and had the tree rooted up by the
gardener's return.

The gardener had ascertained that the ship which was bound for
the isle of Ebene, would sail in a few days, but the exact time
was not yet fixed. His friend promised to let him know the day,
if he called upon him on the morrow; and while the prince was
rooting up the tree, he went to have his answer. He returned with
a joyful countenance, by which the prince guessed he brought him
good news. "Son," said the old man (so he always called him on
account of the difference of years between him and the prince)
"be joyful, and prepare to embark in three days; the ship will
then certainly sail; I have agreed with the captain for your
passage."

"In my present situation," replied Kummir al Zummaun, "you could
not bring me more agreeable intelligence; and in return, I have
also tidings that will be as welcome to you: come along with me,
and you shall see what good fortune heaven has in store for you."

The prince led the gardener to the place where he had rooted up
the tree, made him go down into the cave, shewed him what a
treasure he had discovered, thanking Providence for rewarding his
virtue, and the pains he had been at for so many years. "What do
you mean?" replied the gardener: "do you imagine I will take
these riches as mine? The property is yours: I have no right to
it. For fourscore years, since my father's death, I have done
nothing but dig in this garden, and could not discover this
treasure, which is a sign it was destined for you, since God has
permitted you to find it. It is better suited to a prince like
you than to me; I have one foot in the grave, and am in no want
of any thing. Providence has bestowed it upon you, just when you
are returning to that country, which will one day be your own,
where you will make good use of it."

Kummir al Zummaun would not be surpassed in generosity by the
gardener. They disputed for some time. At last the prince
solemnly protested, that he would have none of it, unless the
gardener would divide it with him. The good man, to please the
prince, consented; so they shared it between them, and each had
twenty-five urns.

"Having thus divided it, son," said the gardener to the prince,
"it is not enough that you have got this treasure; we must now
contrive to carry it privately aboard, otherwise you will run the
risk of losing it. There are no olives in the isle of Ebene,
those that are exported hence are a good commodity there: you
know I have plenty of them, take what you will; fill fifty pots,
half with the gold-dust and half with olives, and I will get them
carried to the ship when you embark."

The prince followed this advice, and spent the rest of the day in
packing up the gold and the olives in the fifty pots, and fearing
the talisman, which he wore on his arm, might be lost again, he
carefully put it into one of the pots, with a particular mark to
distinguish it from the rest. When they were all ready to be
shipped, night coming on, the prince retired with the gardener,
and related to him the battle of the birds, with the circumstance
by which he had found the talisman. The gardener was equally
surprised and joyful to hear it on his account. Whether the old
man was quite worn out with age, or had exhausted himself too
much that day, the gardener had a very bad night; he grew worse
the next day, and on the third day, when the prince was to
embark, was so ill, that it was plain he was near his end. As
soon as day broke, the captain of the ship came with several
seamen to the gardener's; they knocked at the garden-door, which
the prince opened to them. They asked him for the passenger who
was to go with them. The prince answered, "I am he; the gardener
who agreed with you for my passage is sick, and cannot be spoken
with; come in, and let your men carry those pots of olives and my
baggage aboard for me; I will only take leave of the gardener,
and follow you."

The seamen took the pots and the baggage, and the captain bade
the prince make haste, the wind being fair.

When the captain and his men were gone, Kummir al Zummaun went to
the gardener to take his leave of him, and thanked him for all
his good offices; but found him in the agonies of death, and had
scarcely time to bid him rehearse the articles of his faith,
which all good Moosulmauns do before they die, before the
gardener expired.

The prince being under the necessity of embarking immediately,
hastened to pay the last duty to the deceased. He washed his
body, buried him in his own garden, and having nobody to assist
him, it was almost evening before he had put him into the ground.
As soon as he had done, he ran to the water-side, carrying with
him the key of the garden, designing, if he had time, to give it
to the landlord; otherwise to deposit it in some trusty person's
hand before a witness, that he might have it after he was gone.
When he reached the port, he was told the ship had sailed several
hours, and was already out of sight. It had waited three hours
for him, and the wind standing fair, the captain durst not stay
longer.

It is easy to imagine that Kummir al Zummaun was exceedingly grieved
at being forced to remain longer in a country where he neither had,
nor wished to have, any acquaintance; to think that he must wait
another year for the opportunity he had lost. But the greatest
affliction of all was, his having parted with the princess Badoura's
talisman, which he now considered lost. The only course left him was
to return to the garden from whence he had come, to rent it of the
landlord and continue to cultivate it by himself, deploring his misery
and misfortunes. He hired a boy to assist him to do some part of the
drudgery: that he might not lose the other half of the treasure which
came to him by the death of the gardener, who died without heirs, he
put the gold-dust into fifty other jars, which he filled up with
olives, to be ready against the ship's return.

While the prince was beginning another year of labour, sorrow,
and impatience, the ship having a fair wind, continued her voyage
to the isle of Ebene, and happily arrived at the capital.

The palace being by the sea side, the new king, or rather the
princess Badoura, espying the ship as she was entering into the
port, with all her flags, asked what vessel it was: she was
answered, that it came annually from the city of the idolaters,
and was generally richly laden.

The princess, who always had Kummir al Zummaun in her mind,
imagined that the prince might be aboard; and resolved to visit
the ship and meet him, without discovering herself; but to
observe him, and take proper measures for their making themselves
mutually known. Under pretence of inquiring what merchandize was
on board, and having the first sight of the goods, she commanded
a horse to be brought, which she mounted, accompanied by several
officers in waiting, and arrived at the port, just as the captain
came ashore. She ordered him to be brought before her, asked
whence he had come, how long he had been on his voyage, and what
good or bad fortune he had met with: if he had no stranger of
quality aboard, and particularly with what his ship was laden.

The captain gave a satisfactory answer to all her demands; and as
to passengers, assured her there were none but merchants in his
ship, who used to come every year, and bring rich stuffs from
several parts of the world to trade with, the finest linens
painted and plain, diamonds, musk, ambergris, camphire, civet,
spices, drugs, olives, and many other articles.

The princess Badoura loved olives extremely when she heard the
captain speak of them, "Land them," said she, "I will take them
off your hands; as to the other goods, tell the merchants to
bring them to me, and let me see them before they dispose of, or
shew them to any one."

The captain taking her for the king of the isle of Ebene,
replied, "Sire, there are fifty great jars of olives, but they
belong to a merchant whom I was forced to leave behind. I gave
him notice myself that I stayed for him, and waited a long time,
but he not coming, and the wind offering, I was afraid of losing
the opportunity, and so set sail." The princess answered, "No
matter, bring them ashore; we will nevertheless make a bargain
for them."

The captain sent the boat, which in a little time returned with
the olives. The princess demanded how much the fifty jars might
be worth in the isle of Ebene? "Sir," replied the captain, "the
merchant is very poor, and your majesty will do him a singular
favour if you give him one thousand pieces of silver."

"To satisfy him," said the princess, "and because you tell me he
is poor, I will order you one thousand pieces of gold for him,
which do you take care to give him." The money was accordingly
paid, and the jars carried to the palace.

Night drawing on the princess withdrew into the inner palace, and
went to the princess Haiatalnefous's apartment, ordering the
olives to be brought thither. She opened one jar to let the
princess Haiatalnefous taste them, and poured them into a dish.
Great was her astonishment, when she found the olives were
mingled with gold-dust. "What can this mean!" said she, "It is
wonderful beyond comprehension." Her curiosity increasing from so
extraordinary an adventure, she ordered Haiatalnefous's women to
open and empty all the jars in her presence; and her wonder was
still greater, when she saw that the olives in all of them were
mixed with gold-dust; but when she saw her talisman drop out, she
was so surprised that she fainted away. Haiatalnefous and her
women brought the princess to herself, by throwing cold water in
her face. When she recovered, she took the talisman, and kissed
it again and again; but not being willing that the princess
Haiatalnefous's women, who were ignorant of her disguise, should
hear what she said, and it growing late, she dismissed them.
"Princess," said she to Haiatalnefous, as soon as they were gone,
"you who have heard my story, doubtless, guessed it was at the
sight of the talisman that I fainted. This is that talisman, and
the fatal cause of my dosing my husband; but as it was that which
caused our separation, so I foresee it will be the means of our
meeting."

The next day, as soon as it was light, she sent for the captain
of the ship; and when he came, spoke to him thus: "I want to know
something more of the merchant to whom the olives belong, that I
bought of you yesterday. I think you told me you left him behind
in the city of the idolaters; can you tell me what is his
employment there?"

"Yes," replied the captain, "I can speak from my own knowledge. I
agreed for his passage with a very old gardener, who told me I
should find him in his garden, where he worked under him. He
shewed me the place, and for that reason I told your majesty he
was poor. I went thither to call him. I told him what haste I was
in, spoke to him myself in the garden, and cannot be mistaken in
the man."

"If what you say is true," replied the princess, "you must set
sail this very day for the city of idolaters, and bring me that
gardener's man, who is my debtor; else I will not only confiscate
all your goods and those of your merchants, but your life and
theirs shall answer for his. I have ordered my seal to be put on
the warehouses where their goods are deposited, which shall not
be taken off till your return: this is all I have to say to you;
go and do as I command you."

The captain could make no reply to this order, the disobeying of
which must have proved of such loss to him and his merchants. He
acquainted them with it; and they hastened him away as fast as
they could, after he had laid in a stock of provisions and fresh
water for his voyage.

They were so diligent, that he set sail the same day. He had a
prosperous voyage to the city of the idolaters, where he arrived
in the night. When he was got as near the city as he thought
convenient, he would not cast anchor, but lay to off shore; and
going into his boat, with six of his stoutest seamen, landed a
little way off the port, whence he went directly to the garden of
Kummir al Zummaun.

Though it was about midnight when he came there, the prince was
not asleep. His separation from the fair princess of China his
wife afflicted him as usual. He cursed the minute in which his
curiosity tempted him to touch the fatal girdle.

Thus was he passing those hours which are devoted to rest, when he
heard somebody knock at the garden-door: he ran hastily to it; but he
had no sooner opened it than the captain and his seamen took hold of
him, and carried him to the boat, and so on ship-board. As soon as he
was safely lodged, they set sail, and made the best of their way to
the isle of Ebene.

Hitherto Kummir al Zummaun, the captain, and his men, had not
said a word to one another; at last the prince asked the captain,
whom he knew again, why they had taken him away by force? The
captain in his turn demanded of the prince, whether he was not a
debtor of the king of Ebene? "I the king of Ebene's debtor!"
replied the prince in amazement; "I do not know him, and have
never set foot in his kingdom." The captain answered, "You should
know that better than I; you will talk to him yourself in a
little while; till then stay here and have patience."

The captain was not long on his voyage back to the isle of Ebene.
Though it was night when he cast anchor in the port, he landed
immediately, and taking his prisoner with him, hastened to the
palace, where he demanded to be introduced to the king.

The princess Badoura had withdrawn into the inner palace, but as
soon as she heard of the captain's return, she came out to speak
to him. Immediately as she cast her eyes on the prince, for whom
she had shed so many tears, she recognized him in his gardener's
habit. As for the prince, who trembled in the presence of a king,
as he thought her, to whom he was to answer for an imaginary
debt, it could not enter into his thoughts, that the person whom
he so earnestly desired to see stood before him. If the princess
had followed the dictates of her inclination, she would have run
to him, and, by embracing, discovered herself to him; but she put
a constraint on herself, believing that it was for the interest
of both that she should act the king a little longer before she
made herself known. She contented herself for the present to put
him into the hands of an officer, who was then in waiting,
charging him to take care of him, and use him well, till the next
day.

When the princess Badoura had provided for Kummir al Zummaun, she
turned to the captain, whom she was now to reward for the
important service he had done her. She commanded another officer
to go immediately to take the seal off the warehouse which
contained his goods, and gave him a rich diamond, worth much more
than the expense he had been at in both his voyages. She also
bade him keep the thousand pieces of gold she had given for the
olives, telling him she would make up the account with the
merchant whom he had brought with him.

This done, she returned to the princess of the isle of Ebene's
apartment, to whom she communicated her joy, praying her to keep
the secret still. She told how she intended to manage the
discovering of herself to Kummir al Zummaun, and resignation of
the kingdom to him; adding, there was so vast a distance between
a gardener, as he would appear to the public, and a great prince,
that it might be dangerous to raise him at once from the lowest
condition of the people to the highest honour, however justice
might require it should be done. The princess of the isle of
Ebene was so far from betraying her, that she rejoiced with her,
and entered into the design.

The next morning the princess of China ordered Kummir al Zummaun
to be conducted early to the bath, and then to be appareled in
the robes of an emir or governor of a province. She commanded him
to be introduced into the council, where his fine person and
majestic air drew upon him the eyes of all the lords present.

The princess Badoura herself was charmed to see him look as
lovely as ever, and her pleasure inspired her to speak the more
warmly in his praise. When she spoke to the council, having
ordered the prince to take his seat among the emirs, she
addressed them thus: "My lords, Kummir al Zummaun, whom I have
advanced to the same dignity with yourselves, is not unworthy of
the place assigned him. I have known enough of him in my travels
to answer for him, and I can assure you he will make his merit
known to all of you, as well by his velour, as by a thousand
other brilliant qualities, and the extent of his genius."

The prince was extremely amazed to hear the king of the isle of
Ebene, whom he was far from taking for a woman, much less for his
dear princess, name him, and declare that he knew him, while he
thought himself certain he had never seen him before. He was much
more surprised when he heard him praise him so highly. Those
praises however from the mouth of majesty did not disconcert him,
though he received them with such modesty, as shewed that he
deserved them. He prostrated himself before the throne of the
king, and rising again, said, "Sire, I want words to express my
gratitude to your majesty for the honour you have done me; I
shall do all in my power to render myself worthy of your royal
favour."

From the council-board the prince was conducted to a palace,
which the princess Badoura had ordered to be fitted up for him;
where he found officers and domestics ready to obey his commands,
a stable full of fine horses, and every thing suitable to the
quality of an emir. When he was in his closet, the steward of his
household brought him a strong box full of gold for his expenses.

The less he could conceive whence his happiness proceeded, the
more he wondered, but he never once imagined that he owed it to
the princess of China.

Two or three days after, the princess Badoura, that he might be
nearer her person and in a more distinguished post, made him high
treasurer, which office had lately become vacant. He conducted
himself in his new charge with so much integrity, yet obliging
every body, that he not only gained the friendship of the great,
but also the affections of the people, by his uprightness and
bounty.

Kummir al Zummaun had been the happiest man in the world, to see
himself in so high favour with a foreign king as he conceived,
and increasing in the esteem of all his subjects, if he had had
his princess with him. In the midst of his good fortune he never
ceased lamenting her, and grieved that he could hear no tidings
of her, especially in a country which she must necessarily have
visited in her way to his father's court after their separation.
He would have mistrusted something, had the princess still gone
by the name of Kummir al Zummaun, which she took with his habit;
but on her accession to the throne, she had changed it, and taken
that of Armanos, in honour of the old king her father-in-law.

The princess desiring that her husband should owe the discovery
of her to herself alone, resolved to put an end to her own
torments and his; for she had observed, that as often as she
discoursed with him about the affairs of office, he heaved such
deep sighs, as could be addressed to nobody but her. While she
herself lived in such a constraint, that she could endure it no
longer.

The princess Badoura had no sooner formed her resolution in
concert with the princess Haiatalnefous, than she the same day
took Kummir al Zummaun aside, saying, "I must talk with you about
an affair which requires much consideration, and on which I want
your advice. As I do not see how it can be done so conveniently
as in the night, come hither in the evening, and leave word at
home not to be waited for; I will take care to provide you a
lodging."

Kummir al Zummaun came punctually to the palace at the hour
appointed by the princess; she took him with her into the inner
apartment, and having told the chief eunuch, who prepared to
follow her, that she had no occasion for his service, conducted
him into a different apartment from that of the princess
Haiatalnefous, where she used to sleep.

When the prince and princess entered the chamber, she shut the
door, and taking the talisman out of a little box, gave it to
Kummir al Zummaun, saying, "It is not long since an astrologer
presented me with this talisman; you being skilful in all things,
may perhaps tell me its use."

Kummir al Zummaun took the talisman, and drew near a lamp to view
it. As soon as he recollected it, with an astonishment which gave
the princess great pleasure, "Sire," said he to the prince, "your
majesty asked me the use of this talisman. Alas! its only purpose
is to kill me with grief and despair, if I do not quickly find
the most charming and lovely princess in the world to whom it
belonged, whose loss it occasioned me by a strange adventure, the
recital of which will move your majesty to pity such an
unfortunate husband and lover as I am."

"You shall tell me the particulars another time," replied the
princess; "I know something of them already: remain here a
little, and I will soon return to you."

At these words she went into her closet, put off her royal
turban, and in a few minutes dressed herself in her female
attire; and having the girdle round her, which she had on the day
of their separation, re-entered the chamber.

Kummir al Zummaun immediately recognized his dear princess, ran
to her, and tenderly embraced her, exclaiming, "How much am I
obliged to the king who has so agreeably surprised me!" "Do not
expect to see the king any more," replied the princess, embracing
him in her turn, with tears in her eyes: "you see him in me; sit
down, and I will explain this enigma to you."

They seated themselves, and the princess related the plan she had
formed in the plain where they were encamped the last time they
were together, as soon as she perceived she waited for him to no
purpose; how she went through with it till she arrived at the
isle of Ebene, where she had been obliged to marry the princess
Haiatalnefous, and accept of the crown, which king Armanos
offered her as a condition of the marriage: how the princess,
whose merit she highly extolled, had obliged her to make
declaration of her sex: and how she found the talisman in the
pots of olives mingled with the gold-dust, which she had bought,
and how this circumstance had proved the cause of her sending for
him from the city of the idolaters.

When she had concluded her adventure, she obliged the prince to
tell her by what means the talisman had occasioned their
separation. He satisfied her inquiries; after which, it growing
late, they retired to rest.

The princess Badoura and Kummir al Zummaun rose next morning as soon
as it was light, but the princess would no more put on her royal robes
as king; she dressed herself in her female attire, and then sent the
chief eunuch to king Armanos, her father-in-law, to desire he would
oblige her by coming to her apartment.

When the king entered the chamber, he was amazed at seeing a lady
who was unknown to him, and the high treasurer with her, who was
not by etiquette permitted to come within the inner palace. He
sat down, and asked where the king was.

The princess answered, "Yesterday I was king, but to-day I am
only princess of China, wife to the true prince Kummir al
Zummaun. If your majesty will have patience to hear our
adventures, I hope you will not condemn me for putting an
innocent deceit upon you." The king bade her go on, and heard her
narrative from beginning to end with astonishment. The princess
on finishing said to him, "Sir, though women do not easily comply
with the liberty assumed by men to have several wives; yet if
your majesty will consent to give your daughter the princess
Haiatalnefous in marriage to the prince, I will with all my heart
yield up to her the rank and quality of queen, which of right
belongs to her, and content myself with the second place. If this
precedence were not her due, I would resign it to her, after the
obligation I have to her for keeping my secret so generously. If
your majesty refer it to her consent, I am sure of that, having
already consulted her; and I will pass my word that she will be
very well satisfied."

King Armanos listened to the princess with astonishment, and when
she had done, turned to Kummir al Zummaun, saying, "Son, since
the princess Badoura your wife, whom I have all along thought to
be my son-in-law, through a deceit of which I cannot complain,
assures me, that she will divide your bed with my daughter; I
would know if you are willing to marry her, and accept of the
crown, which the princess Badoura would deservedly wear, if she
did not quit it out of love to you." "Sir," replied Kummir al
Zummaun, "though I desire nothing so earnestly as to see the king
my father, yet the obligations I have to your majesty and the
princess Haiatalnefous are so weighty, I can refuse her nothing."
The prince was then proclaimed king, and married the same day
with all possible demonstrations of joy; and had every reason to
be well pleased with the princess Haiatalnefous's beauty, wit,
and love for him.

The two queens lived together afterwards on the same friendly
terms and in the same cordiality as they had done before, both
being contented with Kummir al Zummaun's equal carriage towards
them.

The next year each brought him a son at the same time, and the
births of the two princes were celebrated with extraordinary
rejoicings: the first, whom the princess Badoura was delivered
of, was named Amgiad (most illustrious); and the other, born of
queen Haiatalnefous, Assad (most virtuous).




           The Story of the Princes Amgiad and Assad.



The two princes were brought up with great care; and, when they
were old enough, had the same governor, the same instructors in
the arts and sciences, and the same master for each exercise. The
affection which from their infancy they conceived for each other
occasioned an uniformity of manners and inclination, which
increased it. When they were of an age to have separate
households, they loved one another so tenderly, that they begged
the king to let them live together. He consented, and they had
the same domestics, the same equipages, the same apartment, and
the same table. Kummir al Zummaun had formed so good an opinion
of their capacity and integrity, that he made no scruple of
admitting them into his council at the age of eighteen, and
letting them, by turns, preside there, while he took the
diversion of hunting, or amused himself with his queens at his
houses of pleasure.

The princes being equally handsome, the two queens loved them
with incredible tenderness; but the princess Badoura had a
greater kindness for prince Assad, queen Haiatalnefous's son,
than for her own; and queen Haiatalnefous loved Amgiad, the
princess Badoura's son, better than her own son Assad.

The two queens thought at first this inclination was nothing but a
regard which proceeded from an excess of their own friendship for each
other, which they still preserved: but as the two princes advanced in
years, that friendship grew into a violent love, when they appeared in
their eyes to possess graces that blinded their reason. They knew how
criminal their passion was, and did all they could to resist it; but
the familiar intercourse with them, and the habit of admiring,
praising, and caressing them from their infancy, which they could not
restrain when they grew up, inflamed their desires to such a height as
to overcome their reason and virtue. It was their and the princes'
ill-fortune, that the latter being used to be so treated by them, had
not the least suspicion of their infamous passion.

The two queens had not concealed from each other this passion,
but had not the boldness to declare it to the princes they loved;
they at last resolved to do it by a letter, and to execute their
wicked design, availed themselves of the king's absence, when he
was gone on a hunting party for three or four days.

Prince Amgiad presided at the council on the day of his father's
departure, and administered justice till two or three o'clock in the
afternoon. As he returned to the palace from the council-chamber, an
eunuch took him aside, and gave him a letter from queen Haiatalnefous.
Amgiad took it, and read it with horror. "Traitor," said he, to the
eunuch as soon as he had perused it through, "is this the fidelity
thou owest thy master and thy king?" At these words he drew his sabre
and cut off his head.

Having done this in a transport of anger he ran to the princess
Badoura his mother, shewed her the letter, told her the contents
of it, and from whom it came. Instead of hearkening to him, she
fell into a passion, and said, "Son, it is all a calumny and
imposture; queen Haiatalnefous is a very discreet princess, and
you are very bold to talk to me against her." The prince, enraged
at his mother, exclaimed, "You are both equally wicked, and were
it not for the respect I owe my father, this day should have been
the last of Haiatalnefous's life."

Queen Badoura might have imagined by the example of her son
Amgiad, that prince Assad, who was not less virtuous, would not
receive more favourably a declaration of love, similar to that
which had been made to his brother. Yet that did not hinder her
persisting in her abominable design; she, the next day, wrote him
a letter, which she entrusted to an old woman who had access to
the palace, to convey to him.

The old woman watched her opportunity to put it into his hands as
he was coming from the council-chamber, where he presided that
day in his turn. The prince took it, and reading it, fell into
such a rage, that, without giving himself time to finish it, he
drew his sabre and punished the old woman as she deserved. He ran
immediately to the apartment of his mother queen Haiatalnefous,
with the letter in his hand: he would have shewn it to her, but
she did not give him time, crying out, "I know what you mean; you
are as impertinent as your brother Amgiad: be gone, and never
come into my presence again."

Assad stood as one thunder-struck at these words, so little
expected. He was so enraged, that he had like to have given fatal
demonstrations of his anger; but he contained himself, and
withdrew without making any reply, fearing if he stayed he might
say something unworthy the greatness of his soul. Amgiad had not
mentioned to him the letter which he had received the preceding
day; and finding by what his mother had said to him that she was
altogether as criminal as queen Haiatalnefous, he went to his
brother, to chide him for not communicating the hated secret to
him, and to mingle his own sorrow with his.

The two queens, rendered desperate by finding in the two princes
such virtue as should have made them look inwardly on themselves,
renounced all sentiments of nature and of mothers and conspired
together to destroy them. They made their women believe the two
princes had attempted their virtue: they counterfeited the matter
to the life by their tears, cries, and curses; and lay in the
same bed, as if the resistance they pretended to have made had
reduced them almost to death's-door.

When Kummir al Zummaun returned to the palace from hunting, he
was much surprised to find them in bed together, in tears, acting
despondency so well, that he was touched with compassion. He
asked them with earnestness what had happened to them.

At this question, the dissembling queens wept and sobbed more
bitterly than before; and after he had pressed them again and
again to tell him, queen Badoura at last answered him: "Sir, our
grief is so well founded, that we ought not to see the light of
the sun, or live a day, after the violence that has been offered
us by the unparalleled brutality of the princes your sons. They
formed a horrid design, encouraged by your absence, and had the
boldness and insolence to attempt our honour. Your majesty will
excuse us from saying any more; you may guess the rest by our
affliction."

The king sent for the two princes, and would have killed them both
with his own hand, had not old king Armanos his father-in-law, who was
present, held his hand: "Son," said he, "what are you going to do?
Will you stain your hands and your palace with your own blood? There
are other ways of punishing them, if they are really guilty."

He endeavoured thus to appease him, and desired him to examine
whether they did indeed commit the crime of which they were
accused.

It was no difficult matter for Kummir al Zummaun to restrain himself
so far as not to butcher his own children. He ordered them to be put
under arrest, and sent for an emir called Jehaun-dar, whom he
commanded to conduct them out of the city, and put them to death, at a
great distance, and in what place he pleased, but not to see him
again, unless he brought their clothes with him, as a token of his
having executed his orders.

Jehaun-dar travelled with them all night, and early next morning
made them alight, telling them, with tears in his eyes, the
commands he had received. "Believe me, princes," said he, "it is
a trying duty imposed on me by your father, to execute this cruel
order: would to heaven I could avoid it!" The princes replied,
"Do your duty; we know well you are not the cause of our death,
and forgive you with all our hearts."

They then embraced, and bade each other a last adieu with so much
tenderness, that it was a long time before they could leave one
another's arms. Prince Assad was the first who prepared himself
for the fatal stroke. "Begin with me," said he "that I may not
have the affliction to see my dear brother Amgiad die." To this
Amgiad objected; and Jehaun-dar could not, without weeping more
than before, be witness of this dispute between them; which
shewed how perfect and sincere was their affection.

At last they determined the contest, by desiring Jehaun-dar to
tie them together, and put them in the most convenient posture
for him to give them the fatal stroke at one blow. "Do not refuse
the comfort of dying together to two unfortunate brothers, who
from their birth have shared every thing, even their innocence,"
said the generous princes.

Jehaun-dar granted their request; he tied them to each other,
breast to breast; and when he had placed them so that he thought
he might strike the blow with more certainty, asked them if they
had any thing to command him before they died.

"We have only one thing to desire of you," replied the princes,
"which is, to assure the king our father on your return, that we
are innocent; but that we do not charge him with our deaths,
knowing he is not well informed of the truth of the crime of
which we are accused."

Jehaun-dar promised to do what they desired and drew his sabre,
when his horse, being tied to a tree just by, started at the
sight of the sabre, which glittered against the sun, broke his
bridle, and ran away into the country.

He was a very valuable horse, and so richly caparisoned, that the
emir could not bear the loss of him. This accident so vexed him,
that instead of beheading the two princes, he threw away his
sabre, and ran after his horse.

The horse galloped on before him, and led him several miles into
a wood. Jehaun-dar followed him, and the horse's neighing roused
a lion that was asleep. The lion started up, and instead of
running after the horse, made directly towards Jehaun-dar, who
thought no more of his horse, but how to save his life. He ran
into the thickest of the wood, the lion keeping him in view,
pursuing him among the trees. In this extremity he said to
himself, "Heaven had not punished me in this manner, but to shew
the innocence of the princes whom I was commanded to put to
death; and now, to my misfortune, I have not my sabre to defend
myself."

While Jehaun-dar was gone, the two princes were seized with a
violent thirst, occasioned by the fear of death, notwithstanding
their noble resolution to submit to the king their father's cruel
order.

Prince Amgiad told the prince his brother there was a spring not
far off. "Ah! brother," said Assad, "we have so little time to
live, what need have we to quench our thirst? We can bear it a
few minutes longer."

Amgiad taking no notice of his brother's remonstrance, unbound
himself, and the prince his brother. They went to the spring, and
having refreshed themselves, heard the roaring of the lion. They
also heard Jehaun-dar's dreadful cries in the wood, which he and
the horse had entered. Amgiad took up the sabre which lay on the
ground, saying to Assad, "Come, brother, let us go and save the
unfortunate Jehaun-dar; perhaps we may arrive soon enough to
deliver him from the danger to which he is now exposed."

The two princes ran to the wood, and entered it just as the lion
was going to fall on Jehaun-dar. The beast seeing prince Amgiad
advancing towards him with a sabre in his hand, left his prey,
and rushed towards him with great fury. The prince met him
intrepidly, and gave him a blow so forcibly and dexterously, that
it felled him to the ground.

When Jehaun-dar saw that he owed his life to the two princes, he
threw himself at their feet, and thanked them for the obligation,
in words which sufficiently testified his gratitude. "Princes,"
said he, rising up and kissing their hands, with tears in his
eyes, "God forbid that ever I should attempt any thing against
your lives, after you have so kindly and bravely saved mine. It
shall never be said that the emir Jehaun-dar was guilty of such
ingratitude."

"The service we have done you," answered the princes, "ought not
to prevent you from executing the orders you have received: let
us first catch your horse, and then return to the place where you
left us."--They were at no great trouble to take the horse, whose
mettle was abated with running. When they had restored him to
Jehaun-dar, and were come near the fountain, they begged of him
to do as their father had commanded; but all to no purpose. "I
only take the liberty to desire," said Jehaun-dar, "and I pray
you not to deny me, that you will divide my clothes between you,
and give me yours; and go to such a distance, that the king your
father may never hear of you more."

The princes were forced to comply with his request. Each of them
gave him his clothes, and covered themselves with what he could
spare them of his. He also gave them all the money he had about
him, and took his leave of them.

After the emir Jehaun-dar had parted from the princes, he passed
through the wood where Amgiad had killed the lion, in whose blood
he dipped their clothes: which having done, he proceeded on his
way to the capital of the isle of Ebene.

On his arrival there, Kummir al Zummaun inquired if he had done
as commanded? Jehaun-dar replied, "Behold, sir, the proofs of my
obedience;" giving him at the same time the princes' clothes.

"How did they bear their punishment?" Jehaun-dar answered, "With
wonderful constancy and resignation to the decrees of heaven,
which shewed how sincerely they made profession of their
religion: but particularly with great respect towards your
majesty, and an inconceivable submission to the sentence of
death. 'We die innocent,' said they; 'but we do not murmur: we
take our death from the hand of heaven, and forgive our father;
for we know he has not been rightly informed of the truth.'"

Kummir al Zummaun was sensibly touched at Jehaun-dar's relation.
A thought occurred to him to search the princes' pockets; he
began with prince Amgiad's where he found a letter open, which he
read. He no sooner recognized the hand-writing than he was
chilled with horror. He then, trembling, put his hand into that
of Assad, and finding there queen Badoura's letter, his horror
was so great, that he fainted.

Never was grief equal to Kummir all Zummaun's, when he recovered
from his fit: "Barbarous father," cried he, "what hast thou done?
Thou hast murdered thy own children, thy innocent children! Did
not their wisdom, their modesty, their obedience, their
submission to thy will in all things, their virtue, all plead in
their behalf? Blind and insensible father! dost thou deserve to
live after the execrable crime thou hast committed? I have
brought this abomination on my own head; and heaven chastises me
for not persevering in that aversion to women with which I was
born. And, oh ye detestable wives! I will not, no, I will not, as
ye deserve, wash off the guilt of your sins with your blood; ye
are unworthy of my rage: but I will never see you more!"

Kummir al Zummaun was a man of too much religion to break his
vow: he commanded the two queens to be lodged in separate
apartments that very day, where they were kept under strong
guards, and he never saw them again as long as he lived.

While the king of the isle of Ebene was afflicting himself for
the loss of his sons, of whose death he thought he had been the
author by his too rashly condemning them, the royal youths
wandered through deserts, endeavouring to avoid all places that
were inhabited, and shun every human creature. They lived on
herbs and wild fruits, and drank only rain-water, which they
found in the crevices of the rocks. They slept and watched by
turns at night, for fear of wild beasts.

When they had travelled about a month, they came to the foot of a
frightful mountain of black stones, and to all appearance
inaccessible. They at last espied a kind of path, but so narrow
and difficult that they durst not venture to follow it: this
obliged them to go along by the foot of the mountain, in hopes of
finding a more easy way to reach the summit, but could discover
nothing like a path, so they were forced to return to that which
they had neglected. They still thought it would be in vain for
them to attempt it. They deliberated for a long time what they
should do, and at last, encouraging one another, resolved to
ascend.

The more they advanced the higher and steeper the mountain
appeared, which made them think several times of giving over
their enterprise. When the one was weary, the other stopped, and
they took breath together; sometimes they were both so tired,
that they wanted strength to proceed: then despairing of being
able to reach the top they thought they must lie down and die of
fatigue and weariness. A few minutes after, when they found they
recovered strength, they animated each other and went on.

Notwithstanding all their endeavours, their courage and
perseverance, they could not reach the summit that day; night
came on, and prince Assad was so spent, that he stopped and said
to Amgiad, "Brother, I can go no farther, I am just dying." "Let
us rest ourselves," replied prince Amgiad, "as long as you will,
and have a good heart: it is but a little way to the top, and the
moon befriends us."

They rested about half an hour, and then Assad making a new
effort, they ascended what remained of the way to the summit,
where they both at last arrived, and lay down. Amgiad rose first,
and advancing, saw a tree at a little distance. He went to it,
and found it was a pomegranate, with large fruit upon it, and he
perceived there was a spring at its foot: he ran to his brother
Assad to tell him the good news, and conduct him to the tree by
the fountain side. Here they refreshed themselves by eating each
a pomegranate, after which they fell asleep.

When they awoke the next morning, "Come, brother," said Amgiad to
Assad, "let us go on; I see the mountain is easier to be
travelled over on this side than the other, all our way now is
down hill." But Assad was so tired with the preceding day's
exertions, that he wanted three days' repose to recover himself.

They spent these days as they had done many before, in conversing
on their mothers' inordinate passion, which had reduced them to
such a deplorable state: but, said they, "Since heaven has so
visibly declared itself in our favour, we ought to bear our
misfortunes with patience, and comfort ourselves with hopes that
we shall see an end of them."

After having rested three days, the two brothers continued their
travels. As the mountain on that side was composed of several
shelves of extensive flat, they were five days in descending
before they came into the plain. They then discovered a large
city, at which they rejoiced: "Brother," said Amgiad to Assad,
"are not you of my opinion that you should stay in some place out
of the city, where I may find you again, while I go and inform
myself what country we are in, and when I come back I will bring
provisions with me? It may not be safe for us to go there
together."

"Brother," replied Assad, "your plan is both safe and prudent,
and I approve of what you say but if one of us must part from the
other on that account, I will not suffer it shall be you; you
must allow me to go; for what shall I suffer, if any accident
should befall you?"

"But, brother," answered Amgiad, "the very accident you fear
would befall me, I have as much reason to fear would happen to
you: I entreat you to let me go, and do you remain here
patiently." "I will never consent to this," said Assad; "if any
ill happen to me, it will be some comfort to think you are safe."
Amgiad was forced to submit, and Assad going towards the city, he
stayed under the trees at the foot of the mountain.

Prince Assad took the purse of money which Amgiad had in charge,
and went forwards towards the city. He had not proceeded far in
the first street, before he met with a reverend old man with a
cane in his hand. He was neatly dressed, and the prince took him
for a man of note in the place, who would not put a trick upon
him, so he accosted him thus: "Pray, my lord, which is the way to
the market-place?" The old man looked at prince Assad smiling;
"Child," said he, "it is plain you are a stranger, or you would
not have asked that question."

"Yes, my lord, I am a stranger," replied Assad. The old man
answered, "You are welcome then; our country will be honoured by
the presence of so handsome a young man as you are: tell me what
business you have at the market-place."

"My lord," replied Assad, "it is near two months since my brother
and I set out from our own country: we have not ceased
travelling, and we arrived here but to-day; my brother, tired
with such a long journey, stays at the foot of the mountain, and
I am come to buy some provisions for him and myself."

"Son," said the old man, "you could not have come in a better
time, and I am glad of it for your and your brother's sake. I
made a feast today for some friends of mine: come along with me;
you shall eat as much as you please; and when you have done, I
will give you enough to last your brother and yourself several
days. Do not spend your money, when there is no occasion;
travellers are always in want of it: while you are eating I will
give you an account of our city, which no one can do better than
myself, who have borne all the honourable offices in it. It is
well for you that you happen to light upon me; for I must tell
you, all our citizens cannot so well assist and inform you. I can
assure you some of them are very wicked. Come, you shall see the
difference between a real honest man, as I am, and such as boast
of being so, and are not."

"I am infinitely obliged to you," replied Assad, "for your
kindness; I put myself entirely into your hands, and am ready to
go with you where you please."

The old man, as he walked along by his side, laughed inwardly, to
think he had got the prince in his clutches; and all the way,
lest he should perceive his dissimulation, talked of various
subjects, to preserve the favourable opinion Assad had of him.
Among other things, he said, "It must be confessed you were very
fortunate to have spoken to me, rather than to any one else: I
thank God I met with you; you will know why, when you come to my
house."

At length they arrived at the residence of the old man, who
introduced Assad into a hall, where there were forty such old
fellows as himself, who made a circle round a flaming fire, which
they were adoring. The prince was not less struck with horror at
the sight of so many men mistakenly worshipping the creature for
the Creator, than he was with fear at finding himself betrayed
into so abominable a place.

While the prince stood motionless with astonishment, the old
cheat saluted the forty gray-headed men. "Devout adorers of
fire," said he to them, "this is a happy day for us; where is
Gazban? call him."

He spake these words aloud, when a <DW64> who waited at the lower
end of the hall immediately came up to him. This black was
Gazban, who, as soon as he saw the disconsolate Assad, imagined
for what purpose he was called. He rushed upon him immediately,
threw him down, and bound his hands with wonderful activity. When
he had done, "Carry him down," said the old man, "and fail not to
order my daughters, Bostama and Cavama, to give him every day a
severe bastinado, with only a loaf morning and night for his
subsistence; this is enough to keep him alive till the next ship
departs for the blue sea and the fiery mountain, where he shall
be offered up an acceptable sacrifice to our divinity."

As soon as the old man had given the cruel order, Gazban hurried
prince Assad under the hall, through several doors, till they
came to a dungeon, down to which led twenty steps; there he left
him in chains of prodigious weight and bigness, fastened to his
feet. When he had done, he went to give the old man's daughters
notice: but their father had before sent for them, and given them
their instructions himself: "Daughters," said he to them, "go
down and give the Mussulmaun I just now brought in the bastinado:
do not spare him; you cannot better shew your zeal for the
worship of the fire."

Bostama and Cavama, who were bred up in their hatred to the
faithful, received this order with joy. They descended into the
dungeon that instant, stripped Assad, and bastinadoed him
unmercifully, till the blood issued out of his wounds and he was
almost dead. After this cruel treatment, they put a loaf of bread
and a pot of water by him, and retired.

Assad did not come to himself again for a long time; when he
revived, he burst out into a flood of tears, deploring his
misery. His comfort however was, that this misfortune had not
happened to his brother.

Amgiad waited for his brother till evening with impatience; as
two, three, or four of the clock in the morning arrived, and
Assad did not return, he was in despair. He spent the night in
extreme uneasiness; and as soon as it was day went to the city,
where he was surprised to see but very few Mussulmauns. He
accosted the first he met, and asked him the name of the place.
He was told it was the city of the Magicians, so called from the
great number of magicians, who adored the fire; and that it
contained but few Mussulmauns. Amgiad then demanded how far it
was to the isle of Ebene? He was answered, four months' voyage by
sea, and a year's journey by land. The man he talked to left him
hastily, having satisfied him as to these two questions.

Amgiad, who had been but six weeks coming from the isle of Ebene
with his brother Assad, could not comprehend how they had reached
this city in so short a time, unless it was by enchantment, or
that the way across the mountain was a much shorter one, but not
frequented because of its difficulty.

Going farther into the town, he stopped at a tailor's shop, whom
he knew to be a Mussulmaun by his dress. Having saluted him, he
sat down, and told him the occasion of the trouble he was in.

When prince Amgiad had done talking, the tailor replied, "If your
brother has fallen into the hands of some magicians, depend upon
it you will never see him more. He is lost past all recovery; and
I advise you to comfort yourself as well as you can, and to
beware of falling into the same misfortune: to which end, if you
will take my advice, you shall stay at my house, and I will tell
you all the tricks of these magicians, that you may take care of
yourself, when you go out." Amgiad, afflicted for the loss of his
brother, accepted the tailor's offer and thanked him a thousand
times for his kindness to him.




    The Story of the Prince Amgiad and a Lady of the City of the
                              Magicians.



For a whole month prince Amgiad never went out of the tailor's
house without being accompanied by his host. At last he ventured
to go alone to the bath. As he was returning home, he met a lady
on the way. Seeing a handsome young man, she lifted up her veil,
asked him with a smiling air, and bewitching look, whither he was
going? Amgiad was overpowered by her charms, and replied, "Madam,
I am going to my own house, or, if you please, I will go to
yours."

"My lord," resumed the lady, with a smile, "ladies of my quality
never take men to their houses, they always accompany them to
theirs."

Amgiad was much perplexed by this unexpected reply. He durst not
venture to take her home to his landlord's house, lest he should
give him offence, and thereby lose his protection, of which he
had so much need, in a city which required him to be always on
his guard. He knew so little of the town, that he could not tell
where to convey her, and he could not make up his mind to suffer
the adventure to go unimproved. In this uncertainty, he
determined to throw himself upon chance; and without making any
answer, went on, and the lady followed him. Amgiad led her from
street to street, from square to square, till they were both
weary with walking. At last they entered a street, at the end of
which was a closed gateway leading to a handsome mansion. On each
side of the gateway was a bench. Amgiad sat down on one of them,
as if to take breath: and the lady, more weary than he, seated
herself on the other.

When she had taken her seat, she asked him, whether that was his
house? "You see it, madam," said Amgiad. "Why do you not open the
gate then," demanded the lady; "what do you wait for?" "Fair
lady," answered Amgiad, "I have not the key; I left it with my
slave, when I sent him on an errand, and he cannot be come back
yet: besides, I ordered him afterwards to provide something good
for dinner; so that I am afraid we shall wait a long time for
him."

The prince, meeting with so many obstacles to the satisfying of
his passion, began to repent of having proceeded so far, and
contrived this answer, in hopes that the lady would take the
hint, would leave him out of resentment, and seek elsewhere for a
lover; but he was mistaken.

"This is a most impertinent slave," said the lady, "to make us
wait so long. I will chastise him myself as he deserves, if you
do not, when he comes back. It is not decent that I should sit
here alone with a man." Saying this, she arose, and took up a
stone to break the lock, which was only of wood, and weak,
according to the fashion of the country.

Amgiad gave himself over for a lost man, when he saw the door
forced open. He paused to consider whether he should go into the
house or make off as fast as he could, to avoid the danger which
he believed was inevitable; and he was going to fly when the lady
returned.

Seeing he did not enter, she asked, "Why do not you come into
your house?" The prince answered, "I am looking to see if my
slave is coming, fearing we have nothing ready." "Come in, come
in," resumed she, "we had better wait for him within doors than
without."

Amgiad, much against his will, followed her into the house.
Passing through a spacious court, neatly paved, they ascended by
several steps into a grand vestibule, which led to a large open
hall very well furnished, where he and the lady found a table
ready spread with all sorts of delicacies, another heaped with
fruit, and a sideboard covered with bottles of wine.

When Amgiad beheld these preparations, he gave himself up for
lost. "Unfortunate Amgiad," said he to himself, "thou wilt soon
follow thy dear brother Assad."

The lady, on the contrary, transported at the sight, exclaimed,
"How, my lord, did you fear there was nothing ready? You see your
slave has done more than you expected. But, if I am not mistaken,
these preparations were made for some other lady, and not for me:
no matter, let her come, I promise you I will not be jealous; I
only beg the favour of you to permit me to wait on her and you."

Amgiad, greatly as he was troubled at this accident, could not
help laughing at the lady's pleasantry. "Madam," said he,
thinking of something else that tormented his mind, "there is
nothing in what you imagine; this is my common dinner, and no
extraordinary preparation, I assure you." As he could not bring
himself to sit down at a table which was not provided for him,
he would have taken his seat on a sofa, but the lady would not
permit him. "Come, sir," said she, "you must be hungry after
bathing, let us eat and enjoy ourselves."

Amgiad was forced to comply: they both sat down, and began to
regale themselves. After having taken a little, the lady took a
bottle and glass, poured out some wine, and when she had drunk
herself, filled another glass, and gave it to Amgiad, who pledged
her. The more the prince reflected on this adventure, the more he
was amazed that the master of the house did not appear; and that
a mansion, so rich and well provided, should be left without a
servant. "It will be fortunate," said he to himself, "if the
master of the house do not return till I am got clear of this
intrigue." While he was occupied with these thoughts, and others
more troublesome, she ate and drank heartily, and obliged him to
do the same. Just as they were proceeding to the dessert, the
master of the house arrived.

It happened to be Bahader, master of the horse to the king of the
magicians. This mansion belonged to him, but he commonly resided
in another; and seldom came to this, unless to regale himself
with two or three chosen friends He always sent provisions from
his other house on such occasions, and had done so this day by
some of his servants, who were just gone when the lady and Amgiad
entered.

Bahader came as he used to do, in disguise, and without
attendants, and a little before the time appointed for the
assembling of his friends. He was not a little surprised to find
the door broken open; he entered, making no noise, and hearing
some persons talking and making merry in the hall, he stole along
under the wall, and put his head half way within the door to see
who they were.

Perceiving a young man and a young lady eating at his table the
victuals that had been provided for his friends and himself, and
that there was no great harm done, he resolved to divert himself
with the adventure.

The lady's back was a little turned towards him, and she did not
see the master of the horse, but Amgiad perceived him
immediately. The glass was at the time in his hand, and he was
going to drink; he changed colour at the sight of Bahader, who
made a sign to him not to say a word, but to come and speak to
him.

Amgiad drank and rose: "Where are you going?" inquired the lady.
The prince answered, "Pray, madam, stay here a little; I shall
return directly." Bahader waited for him in the vestibule, and
led him into the court to talk to him without being overheard by
the lady.

When Bahader and Amgiad were in the court, Bahader demanded of
the prince, how the lady came into his house? and why they broke
open his door? "My lord," replied Amgiad, "you may very
reasonably think me guilty of a very unwarrantable action: but if
you will have patience to hear me, I hope I shall convince you of
my innocence." He then related, in a few words, what had
happened, without disguising any part of the truth; and to shew
him that he was not capable of committing such an action as to
break into a house, told him he was a prince, and informed him of
the reason of his coming to the city of the magicians.

Bahader, who was a good man, was pleased with an opportunity of
obliging one of Amgiad's rank: for by his air, his actions, and
his well-turned conversation, he did not in the least doubt the
truth of what he had asserted. "Prince," said Bahader, "I am glad
I can oblige you in so pleasant an adventure. Far from disturbing
the feast, it will gratify me to contribute to your satisfaction
in any thing. Before I say any more on this subject, I must
inform you my name is Bahader; I am master of the horse to the
king of the magicians; I commonly reside in another house, which
I have in the city, and come here sometimes to have the more
liberty with my friends. You have made this lady believe you have
a slave, though you have none; I will personate that slave, and
that this may not make you uneasy, and to prevent your excuses, I
repeat again, that I will positively have it to be so; you will
soon know my reason. Go to your place, and continue to divert
yourself. When I return again, and come to you in a slave's
habit, chide me for staying so long, do not be afraid even to
strike me. I will wait upon you while you are at table till
night; you shall sleep here, and so shall the lady, and to-morrow
morning you may send her home with honour. I shall afterwards
endeavour to do you more important services: go, and lose no
time." Amgiad would have made him an answer, but the master of
the horse would not suffer him, forcing him to return to the
lady. He had scarcely reentered the hall before Bahader's
friends, whom he had invited, arrived. Bahader excused himself
for not entertaining them that day, telling them they would
approve of his reason when they should be informed of it, which
they should be in due time. When they were gone, he went and
dressed himself in a slave's habit.

Prince Amgiad returned to the lady much pleased at finding the
house belonged to a man of quality, who had received him so
courteously. When he sat down again, he said, "Madam, I beg a
thousand pardons for my rudeness. I was vexed that my slave
should tarry so long; the rascal shall pay for it when he comes:
I will teach him to make me wait so for him."

"Let not that trouble you," said the lady. "The evil is his; if
he is guilty of any faults, let him pay for it: but do not let us
think of him, we will enjoy ourselves without him."

They continued at the table with the more pleasure, as Amgiad was
under no apprehensions of the consequence of the lady's
indiscretion in breaking open the door. The prince was now as
merry as the lady: they said a thousand pleasant things, and
drank more than they ate, till Bahader arrived in his disguise.

Bahader entered like a slave who feared his master's displeasure
for staying out when he had company with him. He fell down at his
feet and kissed the ground, to implore his clemency; and when he
had done, stood behind him with his hands across, waiting his
commands.

"Sirrah," said Amgiad, with a fierce tone, and angry look, "where
have you been? What have you been doing, that you came no
sooner?"

"My lord," replied Bahader, "I ask your pardon; I was executing
your orders, and did not think you would return home so early."

"You are a rascal," said Amgiad, "and I will break your bones, to
teach you to lie, and disappoint me." He then rose up, took a
stick, and gave him two or three slight blows; after which he sat
down again.

The lady was not satisfied with this chastisement. She also rose,
took the stick, and fell upon Bahader so unmercifully, that the
tears came into his eyes. Amgiad, offended to the last degree at
the freedom she took, and that she should use one of the king's
chief officers so ill, called out to her in vain to forbear. "Let
me alone," said she "I will give him enough, and teach him to be
absent so long another time." She continued beating him with
great fury, till Amgiad rose from the table, and forced the stick
out of her hand which she did not relinquish without much
struggling. When she found she could beat Bahader no longer, she
sat down, railed at and cursed him.

Bahader wiped his eyes, and stood up to fill out wine When he saw
they had done eating and drinking, he took away the cloth,
cleared the hall, put every thing in its place; and night coming
on, lighted up the lamps. Every time he came in, or went out, the
lady muttered, threatened him, and gave him abusive language, to
Amgiad's great regret, who would have hindered her, but could
not. When it was time for them to retire to bed, Bahader prepared
one for them on the sofa, and withdrew into a chamber, where he
laid himself down, and soon fell asleep, having been fatigued
with his beating. Amgiad and the lady entertained one another for
some time afterwards. The lady before she went to bed having
occasion to go to another part of the house, passing through the
vestibule, heard Bahader snore, and having seen a sabre hanging
up in the hall, turned back, and said to Amgiad, "My lord, as you
love me, do one thing for me." "In what can I serve you?" asked
the prince. "Oblige me so far as to take down this sabre and cut
off your slave's head." Amgiad was astonished at such a proposal
from a lady, and made no doubt but it was the wine she had drunk
that induced her to make it. "Madam," said he, "let us suffer him
to rest, he is not worthy of your farther notice: I have beaten
him, and you have beaten him: that ought to be sufficient;
besides, I am in other respects well satisfied with him."

"That shall not satisfy me," replied the lady, in a violent
passion; "the rascal shall die, if not by your hands, by mine."
As she spoke, she took down the sabre from the place where it
hung, drew it out of the scabbard, and prepared to execute her
wicked design.

Amgiad met her in the vestibule, saying, "You shall be satisfied,
madam, since you will have it so; but I should be sorry that any
one besides myself should kill my slave." When she had given him
the sabre, "Come, follow me," said he; "make no noise, lest we
should awaken him." They went into Bahader's chamber, where
Amgiad, instead of striking him, aimed his blow at the lady, and
cut off her head, which fell upon Bahader.

Bahader was awakened by the head of the lady falling upon him. He
was amazed to see Amgiad standing by him with a bloody sabre, and
the body of the lady lying headless on the ground. The prince
told him what had passed, and said, "I had no other way to
prevent this furious woman from killing you, but to take away her
life." "My lord," replied Bahader, full of gratitude, "persons of
your rank and generosity are incapable of doing such a wicked
action: as she desired of you. You are my deliverer, and I cannot
sufficiently thank you." After having embraced him, to evince the
sense he entertained of his obligations to him, he said, "We must
carry this corpse out before it is quite day; leave it to me, I
will do it." Amgiad would not consent to this, saying, "He would
carry it away himself, since he had struck the blow." Bahader
replied, "You are a stranger in this city, and cannot do it so
well as one who is acquainted with the place. I must do it, if
for no other reason, yet for the safety of both of us, to prevent
our being questioned about her death. Remain you here, and if I
do not return before day, you may be sure the watch has seized
me; and for fear of the worst, I will by writing give this house
and furniture for your habitation."

When he had written, signed, and delivered the paper to prince
Amgiad, he put the lady's body in a bag, head and all; laid it on
his shoulder, and went out with it from one street to another,
taking the way to the sea-side. He had not proceeded far before
he met one of the judges of the city, who was going the rounds in
person. Bahader was stopped by the judge's followers, who,
opening the bag, found the body of a murdered lady, bundled up
with the head. The judge, who knew the master of the horse
notwithstanding his disguise, took him home to his house, and not
daring to put him to death without telling the king, on account
of his rank, carried him to court as soon as it was day. When the
king had been informed by the judge of the crime Bahader had, as
he believed from the circumstances, committed, he addressed
himself to the master of the horse as follows: "It is thus then
that thou murderess my subjects, to rob them, and then wouldst
throw their dead bodies into the sea, to hide thy villainy? Let
us get rid of him; execute him immediately."

Innocent as Bahader was, he received sentence of death with
resignation, and said not a word in his justification. The judge
carried him to his house, and while the pale was preparing, sent
a crier to publish throughout the city, that at noon the master
of the horse was to be impaled for a murder.

Prince Amgiad, who had in vain expected Bahader's return, was
struck with consternation when he heard the crier publish the
approaching execution of the master of the horse. "If," said he
to himself, "any one ought to die for the murder of such a wicked
woman, it is I, and not Bahader; I will never suffer an innocent
man to be punished for the guilty." Without deliberating, he then
hastened to the place of execution, whither the people were
running from all parts.

When Amgiad saw the judge bringing Bahader to the pale, he went
up to him, and said, "I am come to assure you, that the master of
the horse, whom you are leading to execution, is wholly innocent
of the lady's death; I alone am guilty of the crime, if it be
one, to have killed a detestable woman, who would have murdered
Bahader." He then related to him how it had happened.

The prince having informed the judge of the manner in which he
had met her coming from the bath; how she had occasioned his
going into the master of the horse's pleasure-house, and all that
had passed to the moment in which he was forced to cut off her
head, to save Bahader's life; the judge ordered execution to be
stopped, and conducted Amgiad to the king, taking the master of
the horse with them.

The king wished to hear the story from Amgiad himself; and the
prince, the better to prove his own innocence and that of the
master of the horse, embraced the opportunity to discover who he
was, and what had driven him and his brother Assad to that city,
with all the accidents that had befallen them, from their
departure from the Isle of Ebene.

The prince having finished his account, the king said to him, "I
rejoice that I have by this means been made acquainted with you;
I not only give you your own life, and that of my master of the
horse, whom I commend for his kindness to you, but I restore him
to his office; and as for you, prince, I declare you my grand
vizier, to make amends for your father's unjust usage, though it
is also excusable, and I permit you to employ all the authority
with which I now invest you to find out prince Assad."

Amgiad having thanked the king for the honour he had done him, on
taking possession of his office of grand vizier used every
possible means to find out the prince his brother. He ordered the
common criers to promise a great reward to any who should
discover him, or give any tidings of him. He sent men up and down
the country to the same purpose; but in vain.

Assad in the meanwhile continued in the dungeon in chains;
Bostama and Cavama, the cunning old conjuror's daughters,
treating him daily with the same cruelty and inhumanity as at
first.

The solemn festival of the adorers of fire approached; and a ship
was fitted out for the fiery mountain as usual: the captain's
name was Behram, a great bigot to his religion. He loaded it with
proper merchandize; and when it was ready to sail, put Assad in a
chest, which was half full of goods, a few crevices being left
between the boards to give him air.

Before the ship sailed, the grand vizier Amgiad, who had been
told that the adorers of fire used to sacrifice a Mussulmaun
every year on the fiery mountain, suspecting that Assad might
have fallen into their hands, and be designed for a victim,
resolved to search the ship in person. He ordered all the
passengers and seamen to be brought upon deck, and commanded his
men to search all over the ship, which they did, but Assad could
not be found, he was so well concealed.

When the grand vizier had done searching the vessel, she sailed.
As soon as Behram was got out to sea, he ordered prince Assad to
be taken out of the chest, and fettered, to secure him, lest he
should throw himself into the sea in despair since he knew he was
going to be sacrificed.

The wind was very favourable for a few days, after which there
arose a furious storm. The vessel was driven out of her course,
so that neither Behram nor his pilot knew where they were. They
were afraid of being wrecked on the rocks, for in the violence of
the storm they discovered land, and a dangerous shoal before
them. Behram perceived that he was driven into the port and
capital of queen Margiana, which occasioned him great
mortification.

This queen Margiana was a devout professor of the Mahummedan
faith, and a mortal enemy to the adorers of fire. She had
banished all of them out of her dominions, and would not suffer
their ships to touch at her ports.

It was no longer in the power of Behram to avoid putting into the
harbour, for he had no alternative but to be dashed to pieces
against the frightful rocks that lay off the shore. In this
extremity he held a council with his pilot and seamen. "My lads,"
said he, "you see to what a necessity we are reduced. We must
choose one of two things; either to resolve to be swallowed up by
the waves, or put into queen Margiana's port, whose hatred to all
persons of our religion you well know. She will certainly seize
our vessel and put us all to death, without mercy. I see but one
way to escape her, which is, to take off the fetters from the
Mussulmaun we have aboard, and dress him like a slave. When queen
Margiana commands me to come before her, and asks what trade I
follow, I will tell her I deal in slaves; that I have sold all I
had, but one, whom I keep to be my clerk, because he can read and
write. She will by this means see him, and he being handsome, and
of her own religion, will have pity on him. No doubt she will
then ask to buy him of me, and on this account will let us stay
in the port till the weather is fair. If any of you have any
thing else to propose that will be preferable, I am ready to
attend to it." The pilot and seamen applauded his judgment, and
agreed to follow his advice.

Behram commanded prince Assad's chains to be taken off, and had
him neatly habited like a slave, as became one who was to pass
for his clerk before the queen of the country. They had scarcely
time to do this, before the ship drove into the port, and dropped
anchor.

Queen Margiana's palace was so near the sea, that her garden
extended down to the shore. She saw the ship anchor, and sent to
the captain to come to her, and the sooner to satisfy her
curiosity waited for him in her garden.

Behram landed with prince Assad, whom he required to confirm what
he had said of his being a slave, and his clerk. When he was
introduced to the queen, he threw himself at her feet, and
informed her of the necessity he was under to put into her port:
that he dealt in slaves, and had sold all he had but one, who was
Assad, whom he kept for his clerk.

The queen was taken with Assad from the moment she first saw him,
and was extremely glad to hear that he was a slave; resolving to
buy him, cost what he would. She asked Assad what was his name.

"Great queen," he replied, with tears in his eyes, "does your
majesty ask what my name was formerly, or what it is now?" The
queen answered, "Have you two names then?" "Alas! I have," said
Assad: "I was once called Assad (most happy); and now my name is
Motar" (devoted to be sacrificed).

Margiana not being able to comprehend the meaning of his answer,
interpreted it to refer to his condition of a slave. "Since you
are clerk to the captain," said she, "no doubt you can write
well; let me see your hand."

Behram had furnished Assad with pen, ink, and paper, as a token
of his office, that the queen might take him for what he designed
she should.

The prince stepped a little aside, and wrote as follows, suitable
to his wretched circumstances:

"The blind man avoids the ditch into which the clear-sighted
falls. Fools advance themselves to honours, by discourses which
signify nothing, while men of sense and eloquence live in poverty
and contempt. The Mussulmaun with all his riches is miserable.
The infidel triumphs. We cannot hope things will be otherwise.
The Almighty has decreed it shall be so."

Assad presented the paper to queen Margiana, who admired alike
the moral of the sentences, and the goodness of the writing. She
needed no more to have her heart inflamed, and to feel a sincere
concern for his misfortunes. She had no sooner read the lines,
than she addressed herself to Behram, saying, "Do which you will,
either sell me this slave, or make me a present of him; perhaps
it will turn most to your account to do the latter."

Behram answered insolently, that he could neither give nor sell
him; that he wanted his slave, and would keep him.

Queen Margiana, provoked at his rudeness, would not talk to him
any more on the subject. She took the prince by the arm, and
turned him before her to the palace, sending Behram word, that if
he stayed the night in her port, she would confiscate his goods,
and burn his ship. He was therefore forced to return to his
vessel, and prepare to put to sea again, notwithstanding the
tempest had not yet subsided.

Queen Margiana, on entering her palace, commanded supper to be
got ready; and while it was providing, she ordered Assad to be
brought into her apartment, where she bade him sit down. Assad
would have excused himself: "It becomes not a slave," said he,
"to presume to this honour."

"To a slave!" replied the queen: "you were so a moment ago;
henceforward you are no more a slave. Sit down near me, and tell
me the story of your life; for by what you wrote, and the
insolence of that slave-merchant, I guess there is something
extraordinary in your history."

Prince Assad obeyed her; and sitting down, began thus: "Mighty
queen, your majesty is not mistaken, in thinking there is
something extraordinary in the story of my life: it is indeed
more so than you can imagine. The ills, the incredible torments I
have suffered, and the death to which I was devoted, and from
which I am delivered by your royal generosity, will shew the
greatness of my obligation to you, never to be forgotten. But
before I enter into particulars of my miseries, which will strike
horror into the hearts of all that hear them, I must trace the
origin of them to its source."

This preamble increased queen Margiana's curiosity. The prince
then told her of his royal birth; of his brother Amgiad, and
their mutual friendship; of their mothers' criminal passion, the
cause of all their sufferings; of the king his father's rage; how
miraculously their lives were saved; how he had lost his brother;
how he had been long imprisoned and tortured, and was devoted to
be sacrificed on the fiery mountain.

When Assad had finished his recital' the queen was more than ever
enraged at the adorers of fire. "Prince," said she, "though I
have always had an aversion to the adorers of fire, yet hitherto
I have had some humanity for them: but after their barbarous
usage of you, and their execrable design to sacrifice you, I will
henceforth wage perpetual war against them."

She was proceeding, but supper being served in, she made prince
Assad sit down at table with her, being charmed with his beauty
and eloquence, and touched with a passion which she hoped soon to
have an opportunity of making known to him "Prince," said she,
"we must make you amends for so many fasts and wretched meals, to
which the pitiless adorers of fire made you submit; you must want
nourishment after such sufferings." With conversation of this
kind she helped him at supper; and ordered him to drink a good
deal of wine to recover his spirits; by which means he drank more
than he could well bear.

The cloth being taken away, Assad having occasion to go out, took
an opportunity when the queen did not observe him. He descended
into the court, and seeing the garden-door open, went into it.
Being tempted by the pleasantness of the place, he walked there
for some time. At last he came to a fountain, where he washed his
face and hands to refresh himself, and lying down on the turf by
the fountain, fell asleep.

Behram, to prevent the queen from executing her threats, had
weighed anchor, vexed at the loss of Assad, by which he was
disappointed of a most acceptable sacrifice. He comforted himself
as well as he could, with the thoughts that the storm was over,
and that a land breeze favoured his getting off the coast. As
soon as he was towed out of the port by the help of his boat,
before it was hoisted up into the ship again, "Stop, my lads,"
said he to the seamen, "do not come on board yet; I will give you
some casks to fill with water, and wait for you." Behram had
observed, while he was talking to the queen in the garden, that
there was a fountain at the end of it, near the port. "Go," said
he, "land before the palace-garden; the wall is not above breast
high, you may easily get over; there is a basin in the middle of
the garden, where you may fill all your barrels, and hand them
aboard without difficulty."

The sailors went ashore at the place he directed them to, and
laying their casks on their shoulders easily got over the wall.

As they approached the basin, they perceived a man sleeping on
the grass, and knew him to be Assad. They immediately divided
themselves; and while some of the crew filled their barrels with
as little noise as possible, others surrounded Assad, and watched
to seize him if he should awake.

He slept on undisturbed, giving them time to fill all their
casks; which they afterwards handed over the wall to others of
the crew who waited to carry them aboard.

They next seized Assad, and conveyed him away, without giving him
time to recollect himself. They got him over the wall into their
boat with the casks, and rowed to the ship. When they drew near
her they cried out for joy, "Captain, sound your trumpets, beat
your drums, we have brought you your slave."

Behram, who could not imagine how the seamen could find and take
him again, and did not see Assad in the boat, it being night,
waited their arrival with impatience, to ask what they meant; but
when he saw him, he could not contain himself for joy. He
commanded him to be chained, without staying to inquire how they
came by him; and having hoisted the boat on board, set sail for
the fiery mountain.

In the meanwhile queen Margiana was in alarm. She was not at
first apprehensive when she found prince Assad was gone out,
because she did not doubt but he would soon return When some time
had passed without his appearing, she began to be uneasy, and
commanded her women to look for him. They sought for him in every
direction, and at night renewed their search by torch-light, but
all to no purpose.

Queen Margiana was so impatient and alarmed, that she went
herself with lights, and finding the garden-door open, entered,
and walked all over it with her women to seek for him. Passing by
the fountain and basin, she espied a slipper, which she took up,
and knew it to be prince Assad's, her women also recognized it to
be his. This circumstance, together with the water being spilt
about the edge of the basin, induced her to believe that Behram
had carried him off. She sent immediately to see if he was still
in the port; and hearing he had sailed a little before it was
dark, that he lay-to some time off the shore, while he sent his
boat for water from the fountain, she sent word to the commander
of ten ships of war, which lay always ready in the harbour, to
sail on the shortest notice, that she would embark herself next
morning as soon as it was day. The commander lost no time,
ordered the captains, seamen and soldiers aboard, and was ready
to sail at the time appointed. She embarked, and when the
squadron was at sea, told the commander her intention. "Make all
the sail you can," said she, "and chase the merchantman that
sailed last night out of this port. If you capture it, I assign
it to you as your property; but if you fail, your life shall
answer."

The ten ships chased Behram's vessel two whole days without
seeing her. The third day in the morning they discovered her, and
at noon had so surrounded her, that she could not escape.

As soon as Behram espied the ten ships of war, he made sure it
was queen Margiana's squadron in pursuit of him; and upon that he
ordered Assad to be bastinadoed, which he had done every day. He
was much perplexed what to do, when he found he was surrounded.
To keep Assad, was to declare himself guilty; to kill him was as
dangerous, for he feared some marks of the murder might be seen.
He therefore commanded him to be unfettered and brought from the
bottom of the hold where he lay. When he came before him, "It is
thou," said he, "that art the cause of my being pursued;" and so
saying, he flung him into the sea.

Prince Assad being an expert swimmer, made such good use of his
feet and hands, that he reached the shore in safety. The first
thing he did after he had landed, was to thank God who had
delivered him from so great a danger, and once more rescued him
out of the hands of the adorers of fire. He then stripped
himself, and wringing the water out of his clothes, spread them
on a rock, where, by the heat of the sun, and of the rock, they
soon dried. After this he lay down to rest himself, deploring his
miserable condition, not knowing in what country he was nor which
way to direct his course. He dressed himself again and walked on,
keeping as near the sea-side as he could. At last he entered a
kind of path, which he followed, and travelled on ten days
through an uninhabited country, living on herbs, plants, and wild
fruits. At last he approached a city, which he recognized to be
that of the magicians, where he had been so ill used and where
his brother Amgiad was grand vizier.

He rejoiced to discover where he was, but resolved not to
approach any of the adorers of fire, and to converse only with
Moosulmauns, for he remembered he had seen some the first time he
entered the town. It being late, and knowing the shops were
already shut, and few people in the streets, he resolved to
remain in a burying ground near the city, where there were
several tombs built in the form of mausoleums. He found the door
of one of them open, which he entered, designing to pass the
night there.

We must now return to Behram's ship, which, after he had thrown
prince Assad overboard, was soon surrounded on all sides by queen
Margiana's squadron. The ship in which queen Margiana was in
person first came up with him, and Behram, being in no condition
of defence against so many, furled his sails as a mark of his
submission.

The queen herself boarded his ship, and demanded where the clerk
was, whom he had the boldness to take or cause to be taken out of
her palace. Behram replied, "O queen! I swear by your majesty, he
is not in my ship; you will, by searching, be convinced of my
innocence."

Margiana ordered the ship to be searched as narrowly as possible,
but she could not find the man, whom she so much wished to
recover, as well on account of her love for him, as of the
generosity for which she was distinguished. She once resolved to
kill Behram with her own hand, but refrained, and contented
herself with seizing his ship and cargo, and turning him and his
men on shore in their boat.

Behram and his seamen arrived at the city of the magicians the
same night as Assad, and stopped at the same burying-ground, the
city gates being shut, intending to stay in some tomb till the
next day, when they should be opened again.

To Assad's misfortune, Behram came to that in which the prince
was sleeping with his head wrapped up in his habit, and entered
it. Assad awoke at the noise of his footsteps, and demanded who
was there.

Behram immediately recognized him. "Hah, hah," said he, "thou art
the man who has ruined me for ever; thou hast escaped being
sacrificed this year, but depend on it thou shalt not be so
fortunate the next." Saying this, he flew upon him, clapped his
handkerchief into his mouth to prevent his making a noise, and
with the assistance of his seamen bound him.

The next morning as soon as the city gates were open, Behram and
his men easily carried Assad through streets, where no one was
yet stirring, to the old man's house, where he had been so
inhumanly treated. As soon as he was brought in, he was again
thrown into the same dungeon. Behram acquainted the old man with
the unfortunate circumstances of his return, and the ill success
of his voyage. The old savage, upon this, commanded his two
daughters Bostama and Cavama to treat him, if possible, more
cruelly than before.

Assad was overwhelmed with terror at seeing himself again in the
hands of persecutors from whom he had suffered so much, and
expected the repetition of the torments from which he hoped that
he had been delivered. He was lamenting the severity of his fate,
when Bostama entered with a stick in her hand, a loaf and a
pitcher of water. He trembled at the sight of this unmerciful
wretch, and at the very thoughts of the sufferings he was to
endure for another year, at the conclusion of which he was to die
the most horrible death.

Bostama treated prince Assad as inhumanly as she had done during
his first confinement. But his cries, lamentations, and earnest
entreaties to her to spare him, joined with his tears, were so
affecting, that she could not help shedding tears. "My lord,"
said she, covering his shoulders again, "I ask a thousand pardons
for my inhuman treatment of you formerly, and for making you once
more feel its effect. Till now I was afraid of disobeying a
father, who is unjustly enraged against you, and resolved on your
destruction, but at last I abhor this barbarity. Be comforted,
your evil days are over. I will endeavour by better treatment to
make amends for all my crimes, of the enormity of which you will
find I am duly sensible. You have hitherto regarded me as an
infidel; henceforth believe me one of your own religion; having
been taught it by a slave, I hope your lessons will complete my
conversion. To convince you of my sincerity, I first beg pardon
of the true God for all my sins, in dealing so cruelly by you,
and I trust he will put it in my power to set you entirely at
liberty."

This address afforded the prince much comfort. He thanked the
Almighty for the change wrought in her heart, He also thanked her
for her favourable disposition towards him, and omitted no
arguments which he thought would have any effect in confirming
her conversion to the Moosulmaun religion. He afterwards related
to her the whole story of his life to that time. When he was
fully assured of her good intentions respecting him, he asked her
how she could continue to keep her sister Cavama in ignorance of
them; and prevent her treating him as barbarously as she used to
do? "Let not that trouble you," replied Bostama; "I know how to
order matters so that she shall never come near you."

She accordingly every day prevented her sister's coming down into
the dungeon, where she often visited the prince. Instead of
carrying him bread and water, she now brought him the best wine
and the choicest victuals she could procure, which were prepared
by her twelve Mahommedan slaves. She ate with him herself from
time to time, and did all in her power to alleviate his
misfortunes.

A few days afterwards, Bostama, as she stood at her father's
door, observed the public crier making proclamation, but she
could not hear what it was about, being too far off. As he was
proceeding in the direction of her father's house, she went in,
and holding the door half open, perceived that he went before the
grand vizier Amgiad, brother to Assad; who was accompanied by
several officers, and other attendants.

The crier, a few steps from the house, repeated the proclamation
with a loud voice, as follows: "The most excellent and
illustrious grand vizier is come in person to seek for his dear
brother, from whom he was separated about a year ago. He is a
young man of such an appearance; if any one has him in keeping,
or knows where he is, his excellency commands that they bring him
forth, or give him notice where to find him, promising a great
reward to the person that shall give the information. If any one
conceal him, and he be hereafter found, his excellency declares'
he shall be punished with death, together with his wife,
children, and all his family, and his house to be razed to the
ground."

Bostama, as soon as she had heard this, shut the door as fast as
she could, and ran to Assad in the dungeon. "Prince," said she,
with joy, "your troubles are at an end; follow me immediately."
She had taken off his fetters the day he was brought in, and the
prince followed her into the street, where she cried, "There he
is, there he is!"

The grand vizier, who was not far from the house, returned. Assad
knew him to be his brother, ran to him, and embraced him. Amgiad,
who immediately recollected him, returned his embrace with all
possible tenderness; made him mount one of his officers' horses,
who alighted for that purpose; and conducted him in triumph to
the palace, where he presented him to the king, by whom he was
advanced to the post of a vizier.

Bostama not wishing to return to her father's house, which was
the next day razed to the ground, was sent to the queen's
apartments.

The old man her father, Behram, and all their families were
brought before the king, who condemned them to be beheaded. They
threw themselves at his feet, and implored his mercy. "There is
no mercy for you to expect," said the king, "unless you renounce
the adoration of fire, and profess the Mahummedan religion."

They accepted the condition, and were pardoned at the
intercession of Assad, in consideration of Bostama's friendship;
for whose sake Cavama's life, and the lives of the rest of their
families were saved.

Amgiad, in consideration of Behram turning Mussulmaun, and to
compensate for the loss which he had suffered before he deserved
his favour, made him one of his principal officers, and lodged
him in his house. Behram, being informed of Amgiad and his
brother Assad's story, proposed to his benefactor, to fit out a
vessel to convey them to their father's court: "For," said he,
"the king must certainly have heard of your innocence, and
impatiently desire to see you: otherwise we can easily inform him
of the truth before we land, and if he is still in the same mind,
you can but return."

The two brothers accepted the proposal, communicated it to the
king of the city of the magicians, who approved of it; and
commanded a ship to be equipped. Behram undertook the employment
cheerfully, and soon got in readiness to sail. The two princes,
when they understood the ship was ready, waited upon the king to
take leave. While they were making their compliments, and
thanking the king for his favours, they were interrupted by a
great tumult in the city: and presently an officer came to give
them notice that a numerous army was advancing against the city,
nobody knowing who they were, or whence they had come.

The king being alarmed at the intelligence, Amgiad addressed him
thus: "Sir, though I have just resigned into your majesty's hands
the dignity of your first minister, with which you were pleased
to honour me, I am ready to do you all the service in my power. I
desire therefore that you would be pleased to let me go and see
who this enemy is, that comes to attack you in your capital,
without having first declared war."

The king desired him to do so. Amgiad departed immediately, with
a very small retinue, to see what enemy approached, and what was
the reason of their coming.

It was not long before prince Amgiad descried the army, which
appeared very formidable, and which approached nearer and nearer.
The advanced guards received him favourably, and conducted him to
a princess, who stopped, and commanded her army to halt, while
she talked with the prince; who, bowing profoundly to her,
demanded if she came as a friend or an enemy: if as an enemy,
what cause of complaint she had against the king his master?

"I come as a friend," replied the princess, "and have no cause of
complaint against the king of the city of the magicians. His
territories and mine are so situated, that it is almost
impossible for us to have any dispute. I only come to require a
slave named Assad, to be delivered up to me. He was carried away
by one Behram, a captain of a ship belonging to this city, the
most insolent man in the world. I hope your king will do me
justice, when he knows I am Margiana."

The prince answered, "Mighty queen, the slave whom you take so
much pains to seek is my brother: I lost him, and have found him
again. Come, and I will deliver him up to you myself; and will do
myself the honour to tell you the rest of the story: the king my
master will rejoice to see you."

The queen ordered her army to pitch their tents, and encamp where
they were; and accompanied prince Amgiad to the city and palace,
where he presented her to the king; who received her in a manner
becoming her dignity. Assad, who was present, and knew her as
soon as he saw her, also paid his respects to her. She appeared
greatly rejoiced to see him. While they were thus engaged,
tidings came, that an army more powerful than the former
approached on the other side of the city.

The king of the magicians was more terrified than before,
understanding the second army was more numerous than the first,
for he saw this by the clouds of dust they raised, which hid the
face of the heavens. "Amgiad," cried he, "what shall we do now? a
new army comes to destroy us." Amgiad guessed what the king
meant; he mounted on horseback again, and galloped towards the
second army. He demanded of the advanced guards to speak with
their general, and they conducted him to their king. When he drew
near him, he alighted, prostrated himself to the ground, and
asked what he required of the king his master.

The monarch replied, "I am Gaiour, king of China; my desire to
learn tidings of a daughter, whose name is Badoura, whom I
married to Kummir al Zummaun, son of Shaw Zummaun, king of the
isles of the children of Khaledan, obliged me to leave my
dominions. I suffered that prince to go to see his father, on
condition that he came back in a year with my daughter; from that
time I have heard nothing of them. Your king will lay an infinite
obligation on an afflicted father, by telling him if he knows
what is become of them."

Prince Amgiad, perceiving by his discourse that the king was his
grandfather, kissed his hand with tenderness, and answered him
thus: "I hope your majesty will pardon my freedom, when you know
that I only pay my duty to my grandfather. I am the son of Kummir
al Zummaun, king of the isle of Ebene, and of queen Badoura, for
whom you are thus troubled; and I doubt not but they are both in
good health in their kingdom."

The king of China, overjoyed to see his grandson, tenderly
embraced him. Such a meeting, so happy and unexpected, drew tears
from both. The king inquiring on what occasion he had come into a
strange country, the prince told him all that had happened to him
and his brother Assad. When he had finished his relation, "My
son," replied the king of China, "it is not just that such
innocent princes as you are should be longer ill used. Comfort
yourself, I will carry you and your brother home, and make your
peace. Return, and acquaint your brother with my arrival."

While the king of China encamped in the place where prince Amgiad
met him, the prince returned to inform the king of the magicians,
who waited for him impatiently, how he had succeeded.

The king was astonished that so mighty a king as that of China
should undertake such a long and troublesome journey, out of a
desire to see his daughter. He gave orders to make preparations
for his reception, and went forth to meet him.

While these things were transacting, a great dust was seen on
another side of the town; and suddenly news was brought of the
arrival of a third army, which obliged the king to stop, and to
desire prince Amgiad once more to see who they were, and on what
account they came.

Amgiad went accordingly, and prince Assad accompanied him. They
found it was Kummir al Zummaun their father's army, with whom he
was coming to seek for them. He was so grieved for the loss of
his sons, that at last emir Jehaun-dar declared that he had saved
their lives, which made him resolve to seek for them wherever he
was likely to find them.

The afflicted father embraced the two princes with tears of joy, which
put an end to those he had a long time shed for grief. The princes had
no sooner told him the king of China, his father-in-law, was arrived,
than, accompanied by them and a small party, he rode to wait upon him
in his camp. They had not gone far, before they saw a fourth army
advancing in good order, which seemed to come from Persia.

Kummir al Zummaun desired the two princes to go and see what army
it was, and he would in the meanwhile wait for them. They
departed immediately, and coming up to it, were presented to the
king to whom the army belonged; and, after having saluted him
with due reverence, they demanded on what design he approached so
near the king of the magicians' capital. The grand vizier, who
was present, answered in the name of the king his master, "The
monarch to whom you speak is Shaw Zummaun, king of the isles of
the children of Khaledan, who has a longtime travelled, thus
attended, to seek his son, who left his dominions many years ago:
if you know any thing of him, you cannot oblige him more than by
communicating to him all the information in your power."

The princes only replied, that they would shortly bring him an
answer, and galloping back as fast as they could, told Kummir al
Zummaun that the king his father was approaching with his army.

Wonder, surprise, joy, and grief, had such an effect on Kummir al
Zummaun, that he fainted as soon as he heard he was so near.
Prince Amgiad and prince Assad, by their assiduities, at length
brought him to himself; and when he had recovered his strength,
he went to his father's tent, and threw himself at his feet.

Never was there a more affecting interview. Shaw Zummaun gently
upbraided his son with unkindness in so cruelly leaving him; and
Kummir al Zummaun discovered a hearty sorrow for the fault which
love had urged him to commit.

The three kings, and queen Margiana, stayed three days at the
court of the king of the magicians, who treated them
magnificently. These three days were rendered more remarkable by
prince Assad's marriage with queen Margiana, and prince Amgiad
with Bostama, for the service she had done his brother Assad.

At length the three kings, and queen Margiana, with her husband
Assad, returned to their respective kingdoms. As for Amgiad, the
king of the magicians had such an affection for him, he could not
part with him; and being very old, he resigned his crown to him.
Amgiad, when he had the supreme authority, did his utmost to
exterminate the worship of fire, and establish the Mahummedan
religion throughout his dominions.




             THE STORY OF NOOR AD DEEN AND THE FAIR
                            PERSIAN.



The city of Bussorah was for many years the capital of a kingdom
tributary to the caliphs of Arabia. The king who governed it in
the days of the caliph Haroon al Rusheed was named Zinebi, who
not thinking it proper to commit the administration of his
affairs to a single vizier, made choice of two, Khacan and Saouy.

Khacan was of a sweet, generous, and affable temper, and took
pleasure in obliging, to the utmost of his power, those with whom
he had any business to transact, without violating the justice
which it became him to dispense to all. He was therefore
universally respected, at court, in the city, and throughout the
whole kingdom; and the praises he so highly deserved were the
general theme.

Saouy was of a very different character: he was always sullen and
morose, and disgusted every body, without regard to their rank or
quality. Instead of commanding respect by the liberal
distribution of his immense wealth, he was so perfect a miser as
to deny himself the necessaries of life. In short, nobody could
endure him; and nothing good was said of him. But what rendered
him most hateful to the people, was his implacable aversion to
Khacan. He was always putting the worst construction on the
actions of that worthy minister, and endeavouring as much as
possible to prejudice him with the king.

One day after council, the king of Bussorah amused himself with
his two viziers and some other members. The conversation turned
upon the female slaves that are daily bought and sold, and who
hold nearly the same rank as the lawful wives. Some were of
opinion, that personal beauty in slaves so purchased was of
itself sufficient to render them proper substitutes for wives,
which, often on account of alliance or interest in families, men
are obliged to marry, though they are not always possessed of any
perfection, either of mind or body.

Others maintained, and amongst the rest Khacan, that personal
charms were by no means the only qualifications to be desired in
a slave; but that they ought to be accompanied with a great share
of wit, a cultivated understanding, modesty, and, if possible,
every agreeable accomplishment. The reason they gave was, that
nothing could be more gratifying to persons on whom the
management of important affairs devolved, than, after having
spent the day in fatiguing employment, to have a companion in
their retirement, whose conversation would be not only pleasing,
but useful and instructive: for, in short, continued they, there
is but little difference between brutes and those men who keep a
slave only to look at, and to gratify a passion that we have in
common with them.

The king entirely concurred in this opinion, and accordingly
ordered Khacan to buy him a slave, of perfect beauty, mistress of
all the qualifications they had enumerated, and possessed, above
all things, of an enlightened understanding.

Saouy, jealous of the honour the king had done Khacan, and
differing widely with him in opinion, said, "Sire, it will be
very difficult to find a slave so accomplished as your majesty
requires; and should such a one be discovered, which I scarcely
believe possible, she will be cheap at ten thousand pieces of
gold." "Saouy," replied the king, "I perceive plainly you think
the sum too great; it may be so for you, though not for me." Then
turning to his high treasurer, he ordered him to send the ten
thousand pieces of gold to the vizier's house.

Khacan, as soon as he had returned home, sent for all the brokers
who used to deal in women-slaves, and strictly charged them,
that, if ever they met with one who answered the description he
gave them, they should immediately apprise him. The brokers,
partly to oblige the vizier, and partly for their own interest,
promised to use their utmost endeavours to procure for him one
that would accord with his wishes. Scarcely a day passed but they
brought him a slave for his inspection, but he always discovered
in each something defective.

One day, early in the morning, as Khacan was mounting his horse
to go to court, a broker came to him, and, taking hold of the
stirrup with great eagerness, told him a Persian merchant had
arrived very late the day before, who had a slave to sell, so
surprisingly beautiful that she excelled all the women his eyes
had ever beheld; "And for wit and knowledge," added he, "the
merchant engages she shall match the most acute and learned
persons of the age."

Khacan, overjoyed at this intelligence, which promised him a
favourable opportunity for making his court, ordered him to bring
the slave to his palace against his return, and departed.

The broker failed not to be at the vizier's at the appointed
hour; and Khacan, finding the lovely slave so much beyond his
expectation, immediately gave her the name of the fair Persian.
As he had himself much wit and learning, he soon perceived by her
conversation, that it was in vain to search further for a slave
that surpassed her in any of the qualifications required by the
king; and therefore he asked the broker at what sum the Persian
merchant valued her.

"Sir," replied the broker, "he is a man of few words in
bargaining, and he tells me, that the very lowest price he will
take for her is ten thousand pieces of gold: he has also sworn to
me, that, without reckoning his care and pains from the time of
his first taking her under his charge, he has laid out nearly
that sum on her education in masters to improve her form and
cultivate her mind, besides what she has cost him in clothes and
maintenance. As he always thought her fit for a king, he has from
her infancy, when he first bought her, been sparing of nothing
that might contribute towards advancing her to that high
distinction. She plays upon all kinds of instruments to
perfection; she sings, dances, writes better than the most
celebrated authors, makes verses, and there is scarcely any book
but she has read; so that there never was a slave so accomplished
heard of before."

The vizier Khacan, who could estimate the merits of the fair
Persian better than the broker, who only reported what he had
heard from the merchant, was unwilling to defer the bargain to a
future opportunity, and therefore sent one of his servants to
look for the merchant, where the broker told him he was to be
found.

As soon as the Persian merchant arrived, "It is not for myself,
but for the king," said the vizier Khacan, "that I buy your
slave; but, nevertheless, you must let him have her at a more
reasonable price than you have set upon her."

"Sir," replied the merchant, "I should do myself unspeakable
honour in offering her as a present to his majesty, if it became
a person in my situation to make him one of such inestimable
value. I ask no more than her education and accomplishments have
cost me; and all I have to say is, that I believe his majesty
will be extremely pleased with the purchase."

The vizier Khacan would stand no longer bargaining with the
merchant, but paid him the money immediately. "Sir," said he to
the vizier, upon taking his leave of him, "since the slave is
designed for the king's use, give me leave to tell you, that
being extremely fatigued with our long journey, you see her at
present under great disadvantage. Though she has not her equal in
the world for beauty, yet if you please to keep her at your own
house for a fortnight, she will appear quite another creature.
You may then present her to the king with honour and credit; for
which I hope you will think yourself much obliged to me. The sun,
you perceive, has a little injured her complexion; but after two
or three times bathing, and when you have dressed her as you
think proper, she will be so changed, that she will appear
infinitely more charming."

Khacan was pleased with the instructions the merchant gave him,
and resolved to abide by them. He assigned the fair Persian a
particular apartment near his lady's, whom he desired to invite
her to an entertainment, and thenceforth to treat her as a person
designed for the king: he also provided for her several suits of
the richest clothes that could be had, and would become her best.
Before he took his leave of the fair Persian, he said "Your
happiness, madam, cannot be greater than what I am about to
procure for you; you shall judge for yourself; it is for the king
I have purchased you; and I hope he will be even more pleased
with possessing you than I am in having discharged the commission
with which his majesty has honoured me. I think it, however, my
duty to warn you that I have a son, who, though he does not want
wit, is yet young, insinuating, and forward; and to caution you
how you suffer him to come near you." The fair Persian thanked
him for his advice; and after she had given him assurance of her
intention to follow it, he withdrew.

Noor ad Deen, for so the vizier's son was named, had free access
to the apartment of his mother, with whom he usually ate his
meals. He was young, handsome in person, agreeable in manners,
and firm in his temper; and having great readiness of wit, and
fluency of language, was perfect master of the art of persuasion.
He saw the fair Persian; and from their first interview, though
he knew his father had bought her purposely for the king, and had
so informed him, yet he never used the least endeavour to check
the violence of his passion. In short, he resigned himself wholly
to the power of her charms, by which his heart was at first
captivated; and, from his first conversation with her, resolved
to use his utmost endeavours to keep her from the king.

The fair Persian, on her part, had no dislike to Noor ad Deen.
"The vizier," said she to herself, "has done me honour in
purchasing me for the king; but I should have thought myself very
happy if he had designed me only for his own son."

Noor ad Deen was not remiss in improving the advantage he enjoyed
of seeing and conversing with a beauty of whom he was so
passionately enamoured; for he would never leave her till obliged
by his mother. "My son," she would say, "it is not proper for a
young man like you to be always in the women's apartments; go,
mind your studies, and endeavour to qualify yourself to succeed
to the honours of your father."

The fair Persian not having bathed for a considerable time on
account of the length of her journey, the vizier's lady, five or
six days after she was purchased, ordered the bath in her own
house to be got ready purposely for her. She sent her to it
accompanied by many other women-slaves, who were charged by the
vizier's lady to be as attentive to her as to herself, and, after
bathing, to put her on a very rich suit of clothes that she had
provided for her. She was the more careful in order to ingratiate
herself with her husband, by letting him see how much she
interested herself in every thing that contributed to his
pleasure.

As soon as she came out of the bath, the fair Persian, a thousand
times more beautiful than she had appeared to Khacan when he
bought her, went to visit his lady, who at first hardly knew her.
The fair Persian gracefully kissed her hand, and said, "Madam, I
know not how you like me in this dress you have been pleased to
order for me; but your women, who tell me it becomes me so
extremely well they should scarcely know me, certainly flatter
me. From you alone I expect to hear the truth; but, if what they
say be really so, I am indebted to you, madam, for the advantage
it has given me."

"Oh! my daughter," cried the vizier's lady, transported with joy,
"you have no reason to believe my women have flattered you; I am
better skilled in beauty than they; and, setting aside your
dress, which becomes you admirably well, your beauty is so much
improved by the bath, that I hardly knew you myself. If I thought
the bath was warm enough, I would take my turn; for I am now of
an age to require its frequent use." "Madam," replied the fair
Persian, "I have nothing to say to the undeserved civilities you
have been pleased to shew me. As for the bath, it is in fine
order; and if you design to go in, you have no time to lose, as
your women can inform you."

The vizier's lady, considering that she had not bathed for some
days, was desirous to avail herself of that opportunity; and
accordingly acquainted her women with her intention, who
immediately prepared all things necessary for the occasion. The
fair Persian withdrew to her apartment; and the vizier's lady,
before she went to bathe, ordered two little female slaves to
stay with her, with a strict charge that if Noor ad Deen came,
they should not give him admittance.

While the vizier's lady was bathing, and the fair slave was alone
in her apartment, Noor ad Deen came in, and not finding his
mother in her chamber, went directly towards the fair Persian's,
and found the two little slaves in the antechamber. He asked them
where his mother was? They told him in the bath. "Where is the
fair Persian, then?" demanded Noor ad Deen. "In her chamber,"
answered the slaves; "but we have positive orders from your
mother not to admit you."

The entrance into the fair Persian's chamber being only covered
with a piece of tapestry, Noor ad Deen went to lift it up, in
order to enter, but was opposed by the two slaves, who placed
themselves before it, to stop his passage. He presently caught
them both by the arms, and, thrusting them out of the
antechamber, locked the door upon them. They immediately ran with
loud lamentations to the bath, and with tears in their eyes, told
their lady, that Noor ad Deen, having driven them away by force,
had gone into the fair Persian's chamber.

The vizier's lady received the account of her son's presumption
with the greatest concern. She immediately left the bath, and
dressing herself with all possible speed, came directly to the
fair Persian's chamber; but before she could get thither, Noor ad
Deen had gone away.

The fair Persian was extremely surprised to see the vizier's lady
enter her chamber in tears, and in the utmost confusion. "Madam,"
said she, "may I presume to ask you the occasion of your concern;
and what accident has happened in the bath, to make you leave it
so soon?"

"What!" cried the vizier's lady, "can you so calmly ask that
question, after my son has been with you alone in your chamber?
Can there happen a greater misfortune to him or me?"

"I beseech you, madam," replied the fair slave, "what prejudice
can this action of Noor ad Deen's do to you or him?"

"How," returned the vizier's lady, "did not my husband tell you
that you were designed for the king, and sufficiently caution you
to beware of our son?"

"I have not forgotten that, madam," replied the fair Persian;
"but your son came to tell me the vizier his father had changed
his purpose, and instead of reserving me for the king, as he
first designed, had made him a present of my person. I easily
believed him; for, oh! think how a slave as I am, accustomed from
my infant years to the laws of servitude, could or ought to
resist him! I must own I did it with the less reluctance, on
account of the affection for him, which the freedom of our
conversation and daily intercourse has excited in my heart. I
could without regret resign the hope of ever being the king's,
and think myself perfectly happy in spending my whole life with
Noor ad Deen."

At this discourse of the fair Persian's, the vizier's lady
exclaimed, "Would to God that what you say were true! I should
hear it with joy; but, believe me, Noor ad Deen has deceived you;
for it is impossible his father should ever make him such a
present. Ah! wretched youth, how miserable has he made me! and
more especially his father, by the dismal consequences we must
all expect to share with him! Neither my prayers nor tears will
be able to prevail, or obtain a pardon for him; for as soon as
his father hears of his violence to you, he will inevitably
sacrifice him to his resentment." At these words she wept
bitterly; and the slaves, who were as much alarmed for Noor ad
Deen as herself, joined in her tears.

Shortly after the vizier Khacan entered; and being surprised to
find his lady and her slaves all in tears, and the fair Persian
very melancholy asked the reason; but instead of answering him
his wife and the slaves continued weeping and lamenting. This
astonished him still more; at last, addressing himself to his
wife, "I command you," said he, "to let me know the reason of
your tears, and to tell me the whole truth."

The disconsolate lady could no longer refuse to satisfy her
husband. "Sir," said she, "first promise not to use me unkindly
on account of what I shall inform you, since I assure you, that
what has happened has not been occasioned by any fault of mine."
Without waiting for his answer, she then proceeded, "whilst I was
bathing with my women, your son seizing that fatal opportunity to
ruin us both, came hither, and made the fair Persian believe,
that instead of reserving her for the king, you had given her to
him as a present. I will not say what he did after such a wicked
falsehood, but shall leave you to judge. This is the cause of my
affliction, on your account, and his, for whom I want confidence
to implore your pardon."

It is impossible to express the vizier Khacan's distraction at
this account of the insolence of his son. "Ah!" cried he, beating
his breast, and tearing his beard, "miserable son! unworthy of
life! hast thou at last thrown thy father from the highest
pinnacle of happiness into a misfortune that must inevitably
involve thee also in his ruin? neither will the king be satisfied
with thy blood or mine, to avenge the affront offered to his
royal person."

His lady endeavoured to comfort him. "Afflict yourself no more,"
said she; "I shall easily raise, with part of my jewels, ten
thousand pieces of gold, and you may buy another slave, more
beautiful and more worthy of the king."

"Ah!" replied the vizier, "could you think me capable of being so
extremely afflicted at losing ten thousand pieces of gold? It is
not that loss, nor the loss of all I am worth, for that I should
not feel; but the forfeiting my honour, more precious than all
the riches in the world, that distresses me." "However," replied
the lady, "a loss that can be repaired by money cannot be so very
great."

"How!" exclaimed the vizier; "do you not know that Saouy is my
mortal enemy; and as soon as this affair comes to his knowledge,
do you think he will not exult over me before the king? 'Your
majesty,' will he not say to him, is always talking of Khacan's
zeal and affection for your service; but see what a proof he has
lately given of his claim to the regard you have hitherto shewn
him. He has received ten thousand pieces of gold to buy a slave;
and, to do him justice, he has most honourably acquitted himself
of that commission, by purchasing the most beautiful that ever
eyes beheld; but, instead of bringing her to your majesty, he has
thought it better to make a present of her to his son. "Here, my
son," said he, "take this slave, since thou art more worthy of
her than the king." Then, with his usual malice, will he not go
on. His son has her now entirely in his possession, and every
day revels in her arms, without the least disturbance. This, sir,
is the exact truth, that I have done myself the honour of
acquainting you with; and if your majesty questions my veracity,
you may easily satisfy yourself. Do you not plainly see,"
continued the vizier, "how, upon such a malicious insinuation as
this, I am every moment liable to have my house forced by the
king's guards, and the fair Persian taken from me, besides a
thousand other misfortunes that will unavoidably follow?" "Sir,"
replied the vizier's lady to her husband, "I am sensible the
malice of Saouy is very great, and that, if he have but the least
intimation of this affair, he will certainly give it a turn very
disadvantageous to your interest; but how is it possible that he
or any one else should know what has been privately transacted in
your family? Suppose it comes to the king's ears, and he should
ask you about it; cannot you say, that upon a strict examination
you did not deem the slave so fit for his majesty's use as you
had at first thought her; that the merchant has cheated you;
that, indeed, she has considerable beauty, but is by no means so
accomplished as she had been represented. The king will certainly
believe what you say, and Saouy be vexed to the soul, to see all
his malicious design of ruining you disappointed. Take courage
then, and, if you will follow my advice, send for all the
brokers, tell them you do not like the fair Persian, and order
them to be as expeditious as possible in procuring for you
another slave."

As this advice appeared rational to the vizier Khacan, and as his
passion began to cool, he resolved to abide by it, but his
indignation against his son remained as violent as ever.

Noor ad Deen did not make his appearance during the whole of that
day, and not daring to hide himself among his young companions,
lest his father should search for him in their houses, he went a
little way out of town, and took sanctuary in a garden, where he
had never been before, and where he was totally unknown. He did
not return home till it was very late, when he knew his father
was in bed; and then his mother's women, opening the door very
softly; admitted him without any noise. He quitted the house
again next morning before his father was stirring; and this plan
he pursued for a whole month, to his great mortification. Indeed,
the women never flattered him, but told him plainly, his father's
anger was not at all diminished, and that he protested if he came
into his sight he would certainly kill him.

The vizier's lady learnt from her women that Noor ad Deen slept
every night in the house, but she could not summon resolution to
supplicate her husband for his pardon. At last, however, she
ventured. One day she said to him, "I have hitherto been silent,
sir, not daring to take the liberty of talking to you about your
son; but now give me leave to ask what you design to do with him?
It is impossible for a son to have acted more criminally towards
a father than he has done, in depriving you of the honour and
gratification of presenting to the king a slave so accomplished
as the fair Persian. This I acknowledge; but, after all, are you
resolved to destroy him, and, instead of a light evil no more to
be thought of, to draw upon yourself a far greater than perhaps
you at present apprehend? Are you not afraid that the malicious
world, which inquires after the reason of your son's absconding,
may find out the true cause, which you are so desirous of
concealing? Should that happen, you would justly fall into a
misfortune, which it is so much your interest to avoid."

"Madam," returned the vizier, "there is much reason in what you
have urged; but I cannot think of pardoning our son, till I have
mortified him as he deserves." "He will be sufficiently
mortified," replied the lady, "if you will only do what has just
suggested itself to my mind. Your son comes home every night
after you have retired; he sleeps here, and steals out every
morning before you are stirring. Wait for his coming in to-night,
make as if you designed to kill him, upon which I will run to his
assistance, and when he finds he owes his life entirely to my
prayers and entreaties, you may oblige him to take the fair
Persian on what condition you please. He loves her, and I am well
satisfied the fair slave has no aversion for him."

Khacan readily consented to this stratagem. Accordingly, when
Noor ad Deen came at the usual hour, before the door was opened,
he placed himself behind it: as soon as he entered, he rushed
suddenly upon him, and got him down under his feet. Noor ad Deen,
lifting up his head, saw his father with a dagger in his hand,
ready to stab him.

At that instant his mother arrived, and catching hold of the
vizier's arm, cried, "Sir, what are you doing?" "Let me alone,"
replied the vizier, "that I may kill this base, unworthy son."
"You shall kill me first," returned the mother; "never will I
suffer you to imbue your hands in your own blood." Noor ad Deen
improved this moment. "My father," cried he with tears in his
eyes, "I implore your clemency and compassion; nor must you deny
me pardon, since I ask it in his name before whom we must all
appear at the last day."

Khacan suffered the dagger to be taken out of his hand; and as
soon as Noor ad Deen was released, he threw himself at his
father's feet and kissed them, to shew how sincerely he repented
of having offended him. "Son," said the vizier, "return thanks to
your mother, since it is for her sake I pardon you. I propose
also to give you the fair Persian, on condition that you will
bind yourself by an oath not to regard her any longer as a slave,
but as your wife; that you will not sell her, nor ever be
divorced from her. As she possesses an excellent understanding,
and abundantly more wit and prudence than yourself, I doubt not
but that she will be able to moderate those rash sallies of
youth, which are otherwise so likely to effect your ruin."

Noor ad Deen, who little expected such indulgent treatment,
returned his father a thousand thanks, and the fair Persian and
he were well pleased with being united to each other.

The vizier Khacan, without waiting for the king's inquiries about
the success of the commission he had given him, took particular
care to mention the subject often, representing to his majesty
the many difficulties he met, and how fearful he was of not
acquitting himself to his majesty's satisfaction. In short, he
managed the business with so much address, that the king
insensibly forgot it. Though Saouy had gained some intimation of
the transaction, yet Khacan was so much in the king's favour,
that he was afraid to divulge what he had heard.

This delicate affair had now been kept rather more than a year
with greater secrecy than the vizier at first expected, when
being one day in the bath, and some important business obliging
him to leave it, warm as he was, the air, which was then cold,
struck to his breast, caused a defluxion to fall upon his lungs,
which threw him into a violent fever, and confined him to his
bed. His illness increasing every day, and perceiving he had not
long to live, he thus addressed himself to his son, who never
quitted him during the whole of his illness: "My son," said he,
"I know not whether I have well employed the riches heaven has
blessed me with, but you see they are not able to save me from
the hands of death. The last thing I desire of you with my dying
breath is, that you would be mindful of the promise you made me
concerning the fair Persian, and in this assurance I shall die
content."

These were the vizier Khacan's last words. He expired a few
moments after, and left his family, the court, and the whole
city, in great affliction, The king lamented him as a wise,
zealous, and faithful minister; and the people bewailed him as
their protector and benefactor.. Never was there a funeral in
Bussorah solemnized with greater pomp and magnificence. The
viziers, emirs, and in general all the grandees of the court,
strove for the honour of bearing his coffin, one after another,
upon their shoulders, to the place of burial; and both rich and
poor accompanied him, dissolved in tears.

Noor ad Deen exhibited all the demonstrations of a sorrow
proportioned to the loss he had sustained, and long refrained
from seeing any company. At last he admitted of a visit from an
intimate acquaintance. His friend endeavoured to comfort him; and
finding him inclined to hear reason, told him, that having paid
what was due to the memory of his father, and fully satisfied all
that decency required of him, it was now high time to appear
again in the world, to converse with his friends, and maintain a
character suitable to his birth and talents. "For," continued he,
"though we should sin against the laws both of nature and
society, and be thought insensible, if on the death of our
fathers we neglected to pay them the duties which filial love
imposes upon us; yet having performed these, and put it out of
the power of any to reproach us for our conduct, it behoves us to
return to the world, and our customary occupations. Dry up your
tears then, and reassume that wonted air of gaiety which has
always inspired with joy those who have had the honour of your
friendship."

This advice seemed too reasonable to be rejected, and had Noor ad
Deen strictly abided by it, he would certainly have avoided all
the misfortunes that afterwards befell him. He entertained his
friend honourably; and when he took his leave, desired him to
come again the next day, and bring with him three or four friends
of their acquaintance. By this means he insensibly fell into the
society of about ten young men nearly of his own age, with whom
he spent his time in continual feasting and entertainments; and
scarcely a day passed but he made every one of them some
considerable present.

The fair Persian, who never approved of his extravagant way of
living, often spoke her mind freely. "I question not," said she,
"but the vizier your father has left you an ample fortune: but
great as it may be, be not displeased with your slave for telling
you, that at this rate of living you will quickly see an end of
it. We may sometimes indeed treat our friends, and be merry with
them; but to make a daily practice of it, is certainly the high
road to ruin and destruction: for your own honour and reputation,
you would do better to follow the footsteps of your deceased
father, that in time you may rise to that dignity by which he
acquired so much glory and renown."

Noor ad Deen hearkened to the fair Persian with a smile: and when
she had done, "My charmer," said he, with the same air of gaiety,
"say no more of that; let us talk of nothing but mirth and
pleasure. In my father's lifetime I was always under restraint;
and I am now resolved to enjoy the liberty I so much sighed for
before his death. It will be time enough for me hereafter to
think of leading the sober, regular life you talk of; and a man
of my age ought to taste the pleasures of youth."

What contributed still more to the ruin of Noor ad Deen's
fortune, was his unwillingness to reckon with his steward; for
whenever he brought in his accounts, he still sent him away
without examining them: "Go, go," said he, "I trust wholly to
your honesty; only take care to provide good entertainments for
my friends."

"You are the master, sir," replied he, "and I but the steward;
however, you would do well to think upon the proverb, 'He that
spends much, and has but little, must at last insensibly be
reduced to poverty.' You are not contented with keeping an
extravagant table, but you must lavish away your estate with both
hands: and were your coffers as large as mountains, they would
not be sufficient to maintain you." "Begone," replied Noor ad
Deen, "I want not your grave lessons; only take care to provide
good eating and drinking, and trouble your head no farther about
the rest."

In the meantime, Noor ad Deen's friends were constant guests at
his table, and never failed to take advantage of the easiness of
his temper. They praised and flattered him, extolling his most
indifferent actions; but, above all, they took particular care to
commend whatever belonged to him; and in this they found their
account. "Sir," said one of them, "I came the other day by your
estate that lies in such a place; nothing can be so magnificent
or so handsomely furnished as your house; and the garden
belonging to it is a paradise upon earth." "I am very glad it
pleases you," replied Noor ad Deen: "bring me pen, ink, and
paper; without more words, it is at your service; I make you a
present of it." No sooner had others commended one of his houses,
baths, or public buildings erected for the use of strangers, the
yearly revenue of which was very considerable, than he
immediately gave them away. The fair Persian could not forbear
stating to him how much injury he did himself; but, instead of
paying any regard to her remonstrances, he continued his
extravagances, and the first opportunity that offered, squandered
away the little he had left.

In short, Noor ad Deen did nothing for a whole year but feast and
make merry, wasting and consuming, with the utmost prodigality,
the great wealth that his predecessors, and the good vizier his
father, had with so much pains and care acquired and preserved.

The year was but just expired, when a person one day knocked at
the door of the hall, where he and his friends were at dinner
together by themselves, having sent away the slaves, that they
might enjoy the greater liberty.

One of his friends offered to rise; but Noor ad Deen stepping
before him, opened the door himself. It was the steward; and Noor
ad Deen, going a little out of the hall to know his business,
left the door half open.

The friend that offered to rise from his seat, seeing it was the
steward, and being curious to know what he had to say, placed
himself between the hangings and the door, where he plainly
overheard the steward's discourse to his master. "Sir," said he,
"I ask a thousand pardons for coming to disturb you in the height
of your pleasure; but what I have to say is of such importance,
that I thought myself bound in duty to acquaint you with it. I am
come, sir, to make up my last accounts, and to tell you, that
what I all along foresaw, and have often warned you of, is at
last come to pass. I have not the smallest piece left of all the
sums I have received from you for your expenses; the other funds
you assigned me are all exhausted. The farmers, and those that
owe you rent, have made it so plainly appear to me, that you have
assigned over to others what they held of you, that it is
impossible for me to get any more from them on your account. Here
are my books; if you please, examine them; and if you wish I
should continue useful to you, assign me other funds, or else
give me leave to quit your service." Noor ad Deen was so
astonished at his statement, that he gave him no answer.

The friend who had been listening all this while, and had heard
every syllable of what the steward said, immediately came in, and
told the company what he had overheard. "It is your business,
gentlemen," said he, "to make your use of this caution; for my
part, I declare to you, this is the last visit I design ever to
make Noor ad Deen." "Nay," replied they, "if matters go thus, we
have as little business here as you; and for the future shall
take care not to trouble him with our company."

Noor ad Deen returned presently after; notwithstanding all his
efforts to appear gay to his guests, he could not so dissemble
his concern, but they plainly perceived the truth of what they
had heard. He was scarcely sat down in his place, when one of his
friends arose: "Sir," said he, "I am sorry I cannot have the
honour of keeping you company any longer; and therefore I hope
you will excuse my rudeness in leaving you so soon." "What urgent
affair," demanded Noor ad Deen, "obliges you to be going so
soon?" "My wife, sir," he replied, "is brought to bed to-day; and
upon such an occasion, you know a husband's company is always
necessary." So making a very low bow, he went away. A minute
afterwards a second took his leave, with another excuse. The rest
did the same, one after another, till at last not one of the ten
friends that had hitherto kept Noor ad Deen company remained.

As soon as they were gone, Noor ad Deen, little suspecting the
resolution they had formed never to see him again, went directly
to the fair Persian's apartment; to whom he related all the
steward had told him, and seemed extremely concerned at the ill
state of his affairs. "Sir," said the fair Persian, "allow me to
say, you would never take my advice, but always managed your
concerns after your own way, and now you see the fatal
consequences. I find I was not mistaken, when I presaged to what
a miserable condition you would bring yourself at last: but what
afflicts me the more is, that at present you do not see the worst
of your misfortunes. Whenever I presumed freely to remonstrate
with you, 'Let us be merry,' you replied, 'and improve the time
that Fortune offers us; perhaps she will not always be so
prodigal of her favours:' but was I to blame in telling you, that
we are ourselves the makers of our own fortunes by a prudent
management of them? You would not hearken to me; and I was
forced, however reluctantly, to let you go on."

"I must own," replied Noor ad Deen, "I was extremely in the wrong
in not following the advice which with such admirable prudence
you gave me. It is true, I have spent my estate; but do you not
consider, it is among a chosen set of friends, whom I have long
known, and who, I am persuaded, have more generosity and
gratitude than to abandon me in distress?" "Sir," replied the
fair Persian, "if you have nothing but the gratitude of your
friends to depend on, your case is desperate; for, believe me,
that hope is ill-grounded, and you will tell me so yourself in
time."

To this Noor ad Deen replied, "Charming Persian, I have a better
opinion of my friends' generosity: to-morrow I design to visit
them all, before the usual time of their coming hither; and you
shall see me return with a round sum that they will assist me
with. I am resolved to alter my way of living, and, with the
money they lend me, to set up in some business."

Next morning, Noor ad Deen visited his ten friends, who lived in
the same street. He knocked at the first door, where one of the
richest of them resided. A slave came to the door: but before he
would open it, asked who was there. "Tell your master," said he
to the slave, "it is Noor ad Deen, the late vizier Khacan's son."
The slave opened the door, and shewed him into a hall, where he
left him, in order to inform his master, who was in an inner
room, that Noor ad Deen was come to wait on him, "Noor ad Deen!"
cried he, in a disdainful tone, loud enough for him to hear: "go
tell him I am not at home; and whenever he may come again, be
sure you give him the same answer." The slave returned, and told
Noor ad Deen he thought his master was within, but was mistaken.

Noor ad Deen came away in the greatest confusion. "Ah! base,
ungrateful wretch!" cried he, "to treat me so to-day after the
vows and protestations of friendship that he made me yesterday."
He went to another door, but that friend ordered his slave also
to say he was gone out. He had the same answer at the third; and,
in short, all the rest denied themselves, though every one was at
home.

Noor ad Deen now began in earnest to reflect with himself, and
see the folly of relying upon the protestations of attachment
that his false friends had solemnly made him in the time of his
prosperity, when he could treat them sumptuously, and load them
with favours. "It is true," said he to himself, "that a fortunate
man, as I was, may be compared to a tree laden with fruit, which,
as long as there is any on its boughs, people will be crowding
round, and gathering; but as soon as it is stripped of all, they
immediately leave it, and go to another." He smothered his
passion as much as possible while he was abroad; but no sooner
was he got home than he gave a loose to his affliction, and
discovered it to the fair Persian.

The fair Persian seeing him so extremely concerned, guessed he
had not found his friends so ready to assist him as he expected.
"Well, sir," said she, "are you now convinced of the truth of
what I told you?" "Ah!" cried he, "thou hast been too true a
prophetess; for not one of them would know me, see me, or speak
to me. Who could ever have believed, that persons so highly
obliged to me, and on whom I have spent my estate, could have
used me so ungratefully? I am distracted; and I fear shall commit
some action unworthy myself, in the deplorable and desperate
condition I am reduced to, unless you assist me with your prudent
advice." "Sir," replied the fair Persian, "I see no other way of
supporting yourself in your misfortunes, but selling off your
slaves and furniture, and living on the money they produce, till
heaven points out some other means to deliver you from your
present misery."

Noor ad Deen was loth to resort to this expedient; but what could
he do in the necessitous circumstances to which he was reduced?
He first sold off his slaves, those unprofitable mouths, which
would have been a greater expense to him than in his present
condition he could bear. He lived on the money for some time; and
when it was spent, ordered his goods to be carried into the
market-place, where they were sold for half their value, though
there were among them several articles that had cost immense
sums. Upon the produce of these he lived a considerable time; but
this supply failing at last, he had nothing left by which he
could raise any more money, of which he informed the fair Persian
in the most sorrowful expressions.

Noor ad Deen little expected the answer this prudent woman made
him. "Sir," said she, "I am your slave; and the late vizier your
father gave ten thousand pieces of gold for me. I know I am a
little sunk in value since that time; but I believe I shall sell
for pretty near that sum. Let me entreat you then instantly to
carry me to the market, and expose me to sale; and with the money
that you get for me, which will be very considerable, you may
turn merchant in some city where you are not known, and by that
means find a way of living, if not in splendour, yet with
happiness and content."

"Lovely and adorable Persian!" cried Noor ad Deen, "is it
possible you can entertain such a thought? Have I given you such
slender proofs of my love, that you should think me capable of so
base an action? But suppose me so vile a wretch, could I do it
without being guilty of perjury, after the oath I have taken to
my late father never to sell you? I would sooner die than break
it, and part with you, whom I love infinitely beyond myself;
though, by the unreasonable proposal you have made me, you shew
me that your love is by no means reciprocal."

"Sir," replied the fair Persian, "I am convinced that your
passion for me is as sincere as you express; and heaven, who
knows with what reluctance I have made this proposal which
induces you to think so hardly of me, is my witness, that mine is
as great as yours; but to silence your reasons, I need only bid
you remember, that necessity has no law. I love you to that
degree that it is impossible for you to love me more; and be
assured, that to what master soever I shall belong, my love for
you will continue undiminished; and if you are ever able to
redeem me, as I hope you may, it will be the greatest pleasure in
the world to be restored to you again. I confess it is a fatal
and cruel necessity to which we are driven; but I see no other
way of freeing ourselves from the misery that involves us both."

Noor ad Deen, convinced of the truth of what the fair Persian had
said, and that there was no other way of avoiding a shameful
poverty, was forced to yield to her proposal. Accordingly he led
her to the market where the women-slaves are exposed to sale,
with a regret that cannot easily be expressed. He applied himself
to a broker, named Hagi Hassan. "Hagi Hassan," said he, "here is
a slave whom I mean to sell; what will they give for her?"

Hagi Hassan desired Noor ad Deen and the fair Persian to walk
into a room; and when she had pulled off the veil that covered
her face, "Sir," said Hagi Hassan, in surprise, "if I am not
mistaken, this is the slave your father, the late vizier, gave
ten thousand pieces of gold for?" Noor ad Deen assured him she
was the same and Hagi Hassan gave him some hopes of selling her
at a high price, and promised to use all his art to raise her
value as high as he could.

Hagi Hassan and Noor ad Deen went out of the room; and Hagi
Hassan locked the fair Persian in. He went immediately to the
merchants; but they being busy in buying slaves from different
countries, Greeks, Franks, Africans, Tartars, and others, he was
forced to wait till the market was over. When the sale was ended,
and the greatest part of them were got together again, "My
masters," said he to them, with an air of gaiety in his looks and
actions, "every thing that is round is not a nut, every thing
that is long is not a fig, all that is red is not flesh, and all
eggs are not fresh; it is true you have seen and bought a great
many slaves in your lives, but you never yet saw one comparable
to her I am going to tell you of. She is the very pearl of
slaves. Come, follow me, you shall see her yourselves, and judge
at what rate I shall cry her."

The merchants followed Hagi Hassan into the apartment where he
had left the fair Persian, and as soon as they beheld her were so
surprised at her beauty, that they unanimously agreed, four
thousand pieces of gold was the very lowest price they could set
upon her. The merchants left the room; and Hagi Hassan, who came
out with them, without going any farther, proclaimed with a loud
voice, "Four thousand pieces of gold for a Persian slave."

None of the merchants had yet offered anything, and were
consulting together about what they might afford to give for her,
when the vizier Saouy appeared. Perceiving Noor ad Deen in the
market, he said to himself, "Noor ad Deen is certainly still
making money of his goods" (for he knew he had exposed them to
sale), "and is come hither to buy a slave with the product." He
advanced forward just as Hagi Hassan began to proclaim a second
time, "Four thousand pieces of gold for a Persian slave."

The vizier Saouy, who concluded by the high price, that the slave
must be extraordinarily beautiful, was very desirous to see her;
so spurring his horse forward, he rode up to Hagi Hassan, who was
surrounded by the merchants. "Open the door," said he, "and let
me see the slave." It was not the custom to shew a slave to a
particular person after the merchants had seen her, and were
treating for her; but none of them durst dispute their right with
the vizier; and Hagi Hassan was obliged to open the door, and he
made a sign to the fair Persian to come forward, that Saouy might
see her, without alighting from his horse.

The vizier was astonished at the sight of so beautiful a slave;
and knowing the broker's name (having formerly dealt with him),
"Hagi Hassan," said he, "is it not at four thousand pieces of
gold that you cry her?" "Yes, sir," answered he; "the merchants
just now agreed that I should put her up at that price: I wait
their advance; and I question not but they will give a great deal
more."

"If no one offers more, I will give that sum," replied Saouy,
looking at the merchants at the same time with a countenance that
forbad them to advance the price. He was so universally dreaded,
that no one durst speak a word, even to complain of his
encroaching upon their privilege.

The vizier having stayed some time, and finding none of the
merchants outbid him, "What do you stay for?" said he to Hagi
Hassan. "Inquire after the seller, and strike a bargain with him
at four thousand pieces of gold, or ask if he demands more."

Hagi Hassan having locked the chamber-door, went to confer with
Noor ad Deen. "Sir," said he to him, "I am very sorry to bring
you the ill news of your slave's going to be sold for nothing."
"How so?" replied Noor ad Deen. "Why sir," continued Hagi Hassan,
"you must know that the business at first went on well; for as
soon as the merchants had seen your slave, they ordered me,
without hesitation, to cry her at four thousand pieces of gold;
accordingly I cried her at that price, but presently the vizier
Saouy came, and his presence has stopped the mouths of all the
merchants, who seemed disposed to raise her, at least to the same
price your deceased father gave for her. Saouy will give no more
than four thousand pieces; and it is much against my inclination
that I am come to tell you his despicable offer. The slave indeed
is your own; but I will never advise you to part with her upon
those terms, since you and every one else are sensible of her
being worth infinitely more; besides, he is base enough to
contrive a way to trick you out of the money."

"Hagi Hassan," replied Noor ad Deen, "I am highly obliged to thee
for thy advice: do not think I will ever sell my slave to any
enemy of our family; my necessities, indeed, are at present very
great; but I would sooner die in the utmost poverty than consent
to delivering her up to him. I have only one thing to beg of
thee, who art skilful in all the turns and shifts of sale, that
thou wouldst put me in a way to prevent the completion of the
bargain."

"Sir," said Hagi Hassan, "nothing is more easy: you must pretend
that, being in a violent passion with your slave, you swore to
expose her in the market, and for the sake of your oath have now
brought her hither, without any intention of selling her. This
will satisfy every one; and Saouy will have nothing to say
against it. Come along with me then; and just as I am presenting
her to Saouy as if it were by your own consent, pull her to you,
give her two or three blows, and send her home." "I thank thee
for thy counsel," said Noor ad Deen, "and will make use of it."

Hagi Hassan went back to the chamber; and having privately
acquainted the fair Persian with their design, that she might not
be surprised, took her by the hand, and led her to the vizier
Saouy, who was still on horseback at the door "Sir," said he,
"here is the slave, she is yours; take her."

The words were scarcely out of Hagi Hassan's mouth, when Noor ad
Deen, catching hold of the fair Persian, pulled her to him, and
giving her a box on the ear, "Come hither, impertinence," said
he, "and get you home again; for though your ill-humour obliged
me to swear I should bring you hither, yet I never intended to
sell you: I have business for you to do yet; and it will be time
enough to part with you when I have nothing else left."

This conduct of Noor ad Deen put the vizier Saouy into a violent
passion. "Miserable debauchee," cried he, "wouldst thou have me
believe thou hast any thing else left to make money of but thy
slave?" and at the same instant, spurring his horse directly
against him, endeavoured to carry off the fair Persian. Noor ad
Deen nettled to the quick at the affront the vizier had put upon
him, quitted the fair Persian, and laying hold of his horse's
bridle, made him run two or three paces backwards. "Vile dotard,"
said he to the vizier, "I would tear thy soul out of thy body
this moment, were it not out of respect for the crowd of people
here present."

The vizier Saouy being hated by all, there was not one among them
but was pleased to see Noor ad Deen mortify him; and by signs
they gave him to understand, that he might revenge himself upon
him as much as he pleased, for nobody would interfere in their
quarrel.

Saouy endeavoured to force Noor ad Deen to quit the bridle; but
he being a lusty, vigorous man, and encouraged by those that
stood by, pulled him off his horse, gave him several blows, and
dashed his head against the stones, till it was all over blood.
The slaves who waited upon the vizier would have drawn their
cimeters, and fallen upon Noor ad Deen; but the merchants
interposing prevented them. "What do you mean?" said they to
them; "do you not see that one is a vizier, the other a vizier's
son? Let them fight it out; perhaps they will be reconciled one
time or another; whereas, if you had killed Noor ad Deen, your
master, with all his greatness, could not have been able to
protest you against the law?"

Noor ad Deen having given over beating the vizier Saouy, left him
in the mire, and taking the fair Persian, marched home with her,
attended by the people, with shouts and acclamations for the
action he had performed.

The vizier, cruelly bruised with the blows he had received, made
shift to get up, with the assistance of his slaves, and had the
mortification to see himself besmeared with blood and dirt. He
leaned on the shoulders of two slaves, and in that condition went
straight to the palace in the sight of all the people, with the
greater confusion, because no one pitied him. As soon as he
reached the king's apartment, he began to cry out, and call for
justice in a lamentable tone. The king ordered him to be
admitted; and asked who it was that had abused and put him into
that miserable plight. "Sire," cried Saouy, "it is the favour of
your majesty, and being admitted into your sacred councils, that
has occasioned me to be so barbarously treated." "Say no more of
that," replied the king, "only let me hear the whole story
simply, and who the offender is; and if he is in the wrong, you
may depend upon it he shall be severely punished."

"Sire," said Saouy, telling the whole matter to his own
advantage, "having occasion for a cook, I went to the market of
women-slaves to buy one: when I came thither, there was a slave
just cried at four thousand pieces of gold; I ordered them to
bring her before me, and I think my eyes never did nor will
behold a more beautiful creature: I had no sooner examined her
beauty with the highest satisfaction, than I immediately asked to
whom she belonged; and upon inquiry found that Noor ad Deen, son
to the late vizier Khacan, had the disposing of her.

"Your majesty may remember, that about two or three years ago,
you gave that vizier ten thousand pieces of gold, strictly
charging him to buy you a slave with that sum. The money, indeed,
was laid out upon this very slave; but instead of bringing her to
your majesty, thinking his son deserved her better, he made him a
present of her. Noor ad Deen, since his father's death, having
wasted his whole fortune in riot and feasting, has nothing left
but this slave, whom he at last resolved to part with; and she
was to be sold in his name, I sent for him; and, without
mentioning any thing of his father's prevarication, or rather
treachery to your majesty, I in the civilest manner said to him,
'Noor ad Deen, the merchants, I perceive, have put your slave up
at four thousand pieces of gold; and I question not, but, in
emulation of each other, they will raise the price considerably:
let me have her for the four thousand pieces; I am going to buy
her for the king our lord and master; this will be a handsome
opportunity of making your court to him: and his favour will be
worth far more than the merchants can propose to give you.'

"Instead of returning me a civil answer, the insolent wretch,
beholding me with a fierce air, "Impotent villain," said he, 'I
would rather give my slave to a Jew for nothing than to thee for
money.' 'Noor ad Deen,' I replied, without passion, though I had
some reason to be a little warm, 'you do not consider, that by
talking in this manner you affront the king, who raised both your
father and me to the honours we have enjoyed.'

"This admonition, instead of softening him, only provoked him to
a higher degree; so that, falling upon me like a madman, without
regard to my age or rank, he pulled me off my horse, and put me
into this miserable plight. I beseech your majesty to consider,
that it is on your account I have been so publicly affronted."

The abused king, highly incensed against Noor ad Deen by this
relation, so full of malice and artifice, discovered by his
countenance the violence of his anger; and turning to the captain
of his guards, who stood near him, "Take forty of your soldiers,"
said he, "immediately plunder Noor ad Deen's house, and having
ordered it to be razed to the ground, bring him and his slave to
the presence."

Before the captain of the guards was gone out of the king's
presence, an officer belonging to the court, who overheard the
order given, hastened out. His name was Sangiar; and he had been
formerly a slave of the vizier Khacan who had introduced him at
court, where by degrees he had raised himself.

Sangiar, full of gratitude to his old master and affection for
Noor ad Deen, whom he remembered a child, being no stranger to
Saouy's hatred of Khacan's family, could not hear the order
without concern. "This action," said he to himself, "may not be
altogether so black as Saouy has represented it. He has
prejudiced the king against him, who will certainly put him to
death, without allowing him time to justify himself." He made so
much haste to Noor ad Deen's house, as to get thither soon enough
to acquaint him with what had passed at court, and give him time
to provide for his own and the fair Persian's safety. He knocked
so violently at the door, that Noor ad Deen, who had been a great
while without any servant, ran immediately to open it. "My dear
lord," said Sangiar, "there is no safety for you in Bussorah; you
must lose no time, but depart hence this moment."

"How so?" demanded Noor ad Deen. "What is the reason I must be
gone so soon?" "Make haste away, sir," replied Sangiar, "and take
your slave with you. In short, Saouy has been just now
acquainting the king, after his own way of telling it, all that
passed between you and him; and the captain of the guards will be
here in an instant, with forty soldiers, to seize you and the
fair Persian. Take these forty pieces of gold to assist you in
repairing to some place of safety. I would give you more if I had
it about me. Excuse my not staying any longer; I leave you with
reluctance." Sangiar gave Noor ad Deen but just time to thank
him, and departed.

Noor ad Deen acquainted the fair Persian with the absolute
necessity of their going that moment. She only put on her veil;
they both stole out of the house, and were fortunate enough not
only to get clear of the city, but also safely to arrive at the
Euphrates, which was not far off, where they embarked in a vessel
that lay ready to weigh anchor.

As soon as they were on board, the captain came on deck amongst
his passengers. "Children," said he to them, "are you all here?
have any of you any more business to do in the city? or have you
left any thing behind you?" They were all there, they answered
him, and ready; so that he might sail as soon as he pleased. When
Noor ad Deen came aboard, the first question he asked was,
whither the vessel was bound? and being told for Bagdad, he
rejoiced at it. The captain, having weighed anchor, set sail; and
the vessel, with a very favourable wind, lost sight of Bussorah.

The captain of the guards came to Noor ad Deen's house, and
knocked at the door; but no one answering, he ordered his
soldiers to break it open, who immediately obeyed him, and rushed
in. They searched the house; but neither he nor the fair Persian
were to be found. The captain of the guards made them inquire of
the neighbours; and he himself asked if they had seen them
lately. It was all in vain; for if they had seen him go out of
his house, so universally beloved was Noor ad Deen by the people,
that not one of them would have said the least word to his
prejudice. While they were rifling the house, and levelling it to
the ground, he went to acquaint the king with the news. "Look for
them," said he, "every where; for I am resolved to have them."

The captain of the guards made a second search, and the king
dismissed the vizier Saouy with honour. "Go home," said he,
"trouble yourself no farther to punish Noor ad Deen; I will
revenge your injuries."

Without delay the king ordered to be proclaimed throughout the
whole city a reward of a thousand pieces of gold for any person
that should apprehend Noor ad Deen and the fair Persian, also a
severe punishment upon those who should conceal them. No tidings
however could be heard of them; and the vizier Saouy had only the
comfort of seeing the king espouse his quarrel.

In the mean time, Noor ad Deen and the fair Persian, after a
prosperous voyage, landed safe at Bagdad. As soon as the captain
came within sight of that city, pleased that his voyage was at an
end, "Rejoice, my children," cried he to the passengers; "yonder
is that great and wonderful city, where there is a perpetual
concourse of people from all parts of the world: there you shall
meet with innumerable crowds, and never feel the extremity of
cold in winter, nor the excess of heat in summer, but enjoy an
eternal spring with all its flowers, and the delicious fruits of
autumn."

When the vessel came to anchor, a little below the city, the
passengers went ashore, each to their respective place of abode.
Noor ad Deen gave the captain five pieces of gold for his
passage, and went ashore also with the fair Persian; but being a
perfect stranger in Bagdad, was at a loss for a lodging. They
rambled a considerable time along the gardens that bordered on
the Tigris, and keeping close to one of them that was enclosed
with a very long wall, at the end of it they turned into a street
well paved, where they perceived a magnificent gateway and a
fountain near it.

The inner door happened to be shut, but the portal was open, in
which there was an estrade on each side. "This is a very
convenient place for us," said Noor ad Deen to the fair Persian;
"night comes on apace; and though we have eaten nothing since our
landing, I am for passing the night here, and to-morrow we shall
have time enough to look for a lodging." "Sir," replied the fair
Persian, "you know your wishes are mine; let us go no farther,
since you are willing to stay here." Each of them having drunk a
draught of water at the fountain, they laid themselves down upon
one of the estrades; and after a little chat, being soothed by
the agreeable murmur of the water, fell asleep.

The garden belonged to the caliph: and in the middle of it there
was a pavilion, called the pavilion of pictures, because its
chief ornaments were pictures after the Persian manner, drawn by
the most celebrated painters in Persia, whom the caliph had sent
for on purpose. The stately hall within this pavilion was lighted
by fourscore arches and a lustre in each; but these were lighted
only when the caliph came thither to spend the evening. On such
occasions they made a glorious illumination, and could be seen at
a great distance in the country on that side, and by great part
of the city.

The office of keeper of this pleasure house was at this time held
by a very aged officer, named Scheich Ibrahim, whom the caliph,
for some important service, had put into that employment, with
strict charge not to let all sorts of people in, but especially
to suffer no one either to sit or lie down on the estrades at the
outward door, that they might always be clean; and whenever he
found any body there, to punish them severely.

Some business had obliged this officer to go abroad, and he was
not yet returned. When he came back, there was just day-light
enough for him to discern two persons asleep upon one of the
estrades, with their heads under a piece of linen, to defend them
from the gnats. "Very well," said Scheich Ibrahim to himself;
"these people disobey the caliph's orders: but I will take care
to teach them better manners." Upon this he opened the door very
softly, and a moment after returned with a cane in his hand, and
his sleeve tucked up to the elbow: he was just going to lay on
them both with all his might, but withholding his arm, began to
reason with himself after this manner: "Thou wast going, without
reflection, to strike these people, who perhaps are strangers,
destitute of a lodging, and utterly ignorant of the caliph's
order; so that it would be advisable to know first who they are."
Upon this he gently lifted up the linen that covered their heads,
and was astonished to see a young man so well shaped, and a young
woman so beautiful; he then waked Noor ad Deen, by pulling him
softly by the feet.

Noor ad Deen, lifting up his head, and seeing an old man with a
long white beard standing at his feet, got up, and throwing
himself upon his knees, and taking his hand, kissed it. "Good
father," said he, "Heaven preserve you!" "What do you want, my
son?" replied Scheich Ibrahim; "who are you, and whence came
you?" "We are strangers newly arrived," answered Noor ad Deen,
"and would fain tarry here till to-morrow." "This is not a proper
place for you," said Scheich Ibrahim; "come in with me, and I
will find one fitter for you to sleep in than this; and the sight
of the garden, which is very fine, will please you, when you see
it to-morrow by day light." "Is this garden your own?" asked Noor
ad Deen. "Yes," replied Scheich Ibrahim, smiling; "it is an
inheritance left me by my father: pray walk in, for I am sure you
will not repent seeing it."

Noor ad Deen rose to thank Scheich Ibrahim for the civility he
had strewn, as did afterwards the fair Persian; and they entered
the garden. Scheich Ibrahim locked the door, and going before,
led them to a spot from whence, at one view, they might see the
disposition, grandeur, and beauty of the whole.

Noor ad Deen had seen very fine gardens, but never any comparable
to this. Having satisfied his curiosity, as he was walking in one
of the walks, he turned about to the officer, and asked his name.
As soon as he had told him it was Scheich Ibrahim; "Scheich
Ibrahim," said he to him, "I must confess this is a charming
garden indeed. Heaven send you long to enjoy the pleasures of it;
we cannot sufficiently thank you for the favour you have done by
shewing us a place so well worth seeing; however, it is but just
that we should make you some amends for your kindness; here are
two pieces of gold; take them and get us something to eat, that
we may be merry together."

At the sight of the two pieces of gold, Scheich Ibrahim, who was a
great admirer of that metal, laughed in his sleeve: he took them, and
leaving Noor ad Deen and the fair Persian by themselves, went to
provide what was necessary; for he was alone. Said he to himself with
great joy, "these are generous people; I should have done very wrong,
if, through imprudence, I had ill-treated and driven them away. A
tenth part of the money will suffice to treat them; and the rest I
will keep for my pains."

While Scheich Ibrahim was gone to fetch something for his own
supper, as well as for his guests Noor ad Deen and the fair
Persian walked up and down the garden, till at last they came to
the pavilion of pictures. They stood awhile to admire its
wonderful structure, size, and loftiness; and after taking a full
view of it on every side, went up many steps of fine white marble
to the hall-door, which they found locked.

They were but just returned to the bottom of the steps, when
Scheich Ibrahim arrived, loaded with provisions. "Scheich
Ibrahim," said Noor ad Deen, in great surprise, "did you not tell
us that this was your garden?" "I did," replied Scheich Ibrahim,
"and do so still." "And does this magnificent pavilion also
belong to you?" Scheich Ibrahim was staggered at this unexpected
question. "If," said he to himself, 'I should say it is none of
mine, they will ask me how I can be master of the garden and not
of the pavilion.' As he had made them believe the garden was his,
he said the same of the pavilion. "My son," said he, "the
pavilion is not distinct from the garden; but they both belong to
me." "If so," said Noor ad Deen, "since you invite us to be your
guests to-night, do us the favour to shew us the inside of it;
for if we may judge by the outward appearance, it must certainly
be extraordinarily magnificent."

It would have been a great piece of incivility in Scheich Ibrahim
to refuse this favour, after what he had already done: moreover,
he considered that the caliph not having given him notice,
according to his usual custom, it was likely he would not be
there that night, and therefore resolved to treat his guests, and
sup with them in the pavilion. He laid the provisions on the
first step, while he went to his apartment for the key: he soon
returned with a light, and opened the door.

Noor ad Deen and the fair Persian entered the hall, and were
never tired with admiring the beauty and richness of the place.
Indeed, without saying anything of the pictures which were
admirably well drawn, the sofas were very noble and costly; and
besides lustres suspended from every arch, there was between each
a silver branch supporting a wax candle. Noor ad Deen could not
behold these glorious objects without recollecting his former
splendour, and sighing.

In the mean time Scheich Ibrahim was getting supper ready; and
the cloth being laid upon a sofa, and every thing in order, Noor
ad Deen, the fair Persian, and he sat down and ate together. When
supper was finished, and they had washed their hands, Noor ad
Deen opened a lattice, and calling the fair Persian to him, "Come
hither," said he, "and with me admire the charming prospect and
beauty of the garden by moon-light; nothing can be more
agreeable." She came to him; and they both enjoyed the view,
while Scheich Ibrahim was busy in taking away the cloth.

When Scheich Ibrahim came to his guests again, Noor ad Deen asked
him whether he had any liquor to treat them with. "What liquor
would you have?" replied Scheich Ibrahim--"Sherbet? I have the
best in the world; but sherbet, you know, my son, is never drunk
after supper."

"I know that very well," said Noor ad Deen; "it is not sherbet,
but another sort of liquor that we ask you for, and I am
surprised at your not understanding me." "It is wine then you
mean?" said Scheich Ibrahim. "You guess right," replied Noor ad
Deen, "and if you have any, oblige us with a bottle: you know a
bottle after supper is a very proper companion to spend the hours
with till bed-time."

"Heaven defend me from keeping wine in my house," cried Scheich
Ibrahim, "and from ever coming to a place where any is found! A
man who, like me, has been a pilgrimage four times to Mecca, has
renounced wine for ever."

"You would do us a singular kindness," said Noor ad Deen, "in
getting a little for our own drinking; and if it be not too much
trouble, I will put you in a way how you may do it, without going
into a vintner's shop, or so much as laying your hand upon the
vessel that contains it." "Upon that condition I will do it,"
replied Scheich Ibrahim, "only let me know what I am to do."

"Why then," said Noor ad Deen, "we just now saw an ass tied at
the entrance of your garden, which certainly must be yours, and
which you may make use of in this extremity: here are two pieces
of gold more; take them, and lead your ass with the panniers to
the next vintner's; you may stand at as great a distance as you
please, do but give something to the first person that comes by,
and desire him to go with your ass, and procure two pitchers of
wine; put one in one pannier, in another, another, which he must
pay for out of the money you give him, and so let him bring the
ass back to you: you will have nothing to do, but to drive the
beast hither before you; we will take the wine out of the
panniers: by this means you will do nothing that will give you
any scruple."

The two last pieces of gold that Scheich Ibrahim was going to
receive wrought wonderfully upon his mind. "Ah! my son," cried
he, "you have an excellent contrivance; and had it not been for
your invention, I should never have thought of this way of
getting you some wine without any scruple of conscience." Away he
went to execute the orders, which he did in a little time; and,
upon his return, Noor ad Deen taking the pitchers out of the
panniers, carried them into the hall.

Scheich Ibrahim having led the ass to the place from whence he
took him, came back again, "Scheich Ibrahim," said Noor ad Deen,
"we cannot enough thank you for the trouble we have already given
you; but we want something yet." "What is that?" replied Scheich:
"what more service can I do you?" "We have no cups to drink out
of," said Noor ad Deen, "and a little fruit, if you had any,
would be very acceptable." "Do but say what you have a mind to,"
replied Scheich Ibrahim, "and you shall have every thing to your
heart's content."

Down went Scheich Ibrahim, and in a short time spread a carpet
for them with beautiful porcelain dishes, full of all sorts of
delicious fruits, besides gold and silver cups to drink out of;
and having asked them if they wanted any thing else, he withdrew,
though they pressed him earnestly to stay.

Noor ad Deen and the fair Persian sat down again, and drank each
a cup. They were pleased with the wine, which was excellent.
"Well, my dear," said Noor ad Deen to the fair Persian, "are we
not the most fortunate persons in the world, after so many
dangers, to meet with so charming and agreeable a place? Let us
be merry, and think no more on the hardships of our voyage. Can
my happiness be greater in this world, than to have you on one
side of me, and my glass on the other?" They drank freely, and
diverted themselves with agreeable conversation, each singing a
song.

Both having very fine voices, but especially the fair Persian,
their singing attracted Scheich Ibrahim, who had stood hearkening
a great while on the steps, without discovering himself. He could
contain himself no longer; but thrusting his head in at the door,
"Courage, sir," said he to Noor ad Deen, whom he took to be quite
drunk, "I am glad to see you so pleased."

"Ah! Scheich Ibrahim," cried Noor ad Deen, turning to him, "you
are a glorious man, and we are extremely obliged to you. We dare
not ask you to drink a cup; but walk in; come, sit down, and let
us have the honour at least of your company." "Go on, go on,"
said Scheich Ibrahim; "the pleasure of hearing your songs is
sufficient for me." Upon this he immediately retired.

The fair Persian perceiving Scheich Ibrahim, through one of the
windows, standing upon the steps, told Noor ad Deen of it. "Sir,"
said she, "you see what an aversion he has for wine; yet I
question not in the least to make him drink, if you will do as I
would have you." Noor ad Deen asked her what it was. "Do but say
the word," replied he, "and I am ready to do what you please."
"Prevail with him then only to come in, and bear us company; some
time after fill up a bumper, and give it him; if he refuses,
drink it yourself, pretend to be asleep, and leave the rest to
me."

Noor ad Deen understood the fair Persian's design, and called to
Scheich Ibrahim, who came again to the door. "Scheich Ibrahim,"
said he, "we are your guests; you have entertained us in the most
obliging manner, and will you now refuse our solicitations to
honour us with your company? We do not ask you to drink, but only
the favour of seeing you."

Scheich Ibrahim being at last prevailed upon, came into the hall,
and sat down on the edge of a sofa nearest to the door. "You do
not sit well there," said Noor ad Deen, "and we cannot have the
honour of seeing you; pray come nearer, and sit you down by the
lady; she will like it much." "I will obey you," replied Scheich
Ibrahim, so coming forward, simpering, to think he should be
seated near so beautiful a creature, he placed himself at some
distance from the fair Persian. Noor ad Deen desired a song of
her, in return for the honour Scheich Ibrahim had done them; and
she sung one that charmed him.

When the fair Persian had ended her song, Noor ad Deen poured out
a cup of wine, and presented it to Scheich Ibrahim. "Scheich
Ibrahim," said he, "I entreat you, drink this to our healths."
"Sir," replied he, starting back, as if he abhorred the very
sight of the wine, "I beseech you to excuse me; I have already
told you that I have forsworn the use of wine these many years."
"Then since you will not drink our healths," said Noor ad Deen,
"give me leave to drink yours."

While Noor ad Deen was drinking, the fair Persian cut half an
apple, and presented it to Scheich Ibrahim. "Though you refused
drinking," said she, "yet I believe you will not refuse tasting
this apple; it is very excellent." Scheich Ibrahim had no power
to refuse it from so fair a hand; but taking it with a very low
bow, put it in his mouth. She said a great many pleasant things
on the occasion; and Noor ad Deen, falling back upon a sofa,
pretended to fall fast asleep. The fair Persian presently
advanced towards Scheich Ibrahim, and speaking in a low voice,
"Look at him," said she, "thus in all our merry parties he
constantly serves me; and no sooner has he drunk a cup or two,
but he falls asleep, and leaves me alone; but I hope you will
have the goodness to keep me company till he awakes."

At this the fair Persian took a cup, and filling it with wine,
offered it to Scheich Ibrahim. "Here," said she, "drink off this
to my health; I am going to pledge you." Scheich Ibrahim made a
great many difficulties, and begged her to excuse him from
drinking; but she pressed him so, that overcome by her charms and
entreaties he took the cup, and drank off every drop of the wine.

The good old man loved a chirruping cup to his heart, but was
ashamed to drink among strangers. He often went to the tavern in
private, as many other people do; and he did not take the
precaution recommended, but went directly where he was well known
(night serving him instead of a cloak), and saved the money that
Noor ad Deen had ordered him to give the messenger who was to
have gone for the wine.

While Scheich Ibrahim was eating fruit after his draught, the
fair Persian filled him out another, which he received with less
difficulty than the former, but made none at all at the third. In
short, a fourth was quaffing, when Noor ad Deen started up from
his pretended sleep; and bursting out into a violent fit of
laughter, and looking at him, "Ha! ha!" said he, "Scheich
Ibrahim, have I caught you at last? did you not tell me you had
forsworn wine? and now you have drunk it all up from me."

Scheich Ibrahim, not expecting to be surprised, blushed a little;
however, that did not spoil his draught; but when he had done,
"Sir," said he laughing, "if there is any crime in what I have
done, it lies at this fair lady's door, not mine: for who could
possibly resist so many charms?"

The fair Persian, who perfectly understood Noor ad Deen, took
Scheich Ibrahim's part. "Let him talk," said she, "Scheich
Ibrahim, take no notice of him, but let us drink on and be
merry." Awhile after Noor ad Deen filled out a cup for himself
and the fair Persian; but when Scheich Ibrahim saw that Noor ad
Deen had forgotten him in his turn, he took his cup, and
presenting it to the fair Persian, "Madam," said he, "do you
suppose I cannot drink as well as you?"

At these words Noor ad Deen and the fair Persian laughed very
heartily. They poured him out some wine; and sat laughing, chatting,
and drinking, till near midnight. About that hour the fair Persian
began to notice that there was but one candle on the carpet. "Scheich
Ibrahim," said she to the good old officer, "you have afforded us but
one candle, when there are so many wax-lights yonder; pray do us the
favour to light some of them, that we may see a little better what we
are doing."

Scheich Ibrahim making use of the liberty that wine inspires when
it gets into the head, and not caring to be interrupted in his
discourse, bade the fair Persian light them herself. "It is
fitter for a young person like you to do it," said he, "than for
me; but be sure not to light above five or six" Up rose the fair
Persian immediately, and taking a wax candle in her hand, lighted
it with that which stood upon the carpet, and without any regard
to Scheich Ibrahim's order, lighted up the whole fourscore.

By and by, while Scheich Ibrahim was entertaining the fair
Persian with some discourse, Noor ad Deen took his turn to desire
him to light up some of the candles in the lustres, not taking
notice that all the wax-lights were already in a blaze.
"Certainly," replied Scheich Ibrahim, "you must be very lazy, or
less vigorous than I am, that you are not able to light them
yourself; get you gone, and light them; but be sure you light no
more than three." To work he went; but instead of that number, he
lighted them all, and opened the shutters of the fourscore
windows, before Scheich Ibrahim, who was deeply engaged with the
fair Persian, knew any thing of the matter.

The caliph Haroon al Rusheed being not yet gone to rest, was in a
room of his palace on the river Tigris, from whence he could
command a view both of the garden and pavilion. He accidentally
opened the casement, and was extremely surprised at seeing the
pavilion illuminated; and at first, by the greatness of the
light, thought the city was on fire. The grand vizier Jaaffier
was still with him, waiting for his going to rest. The caliph, in
a great rage, called the vizier to him. "Careless vizier," said
he, "come hither, come hither; look at the pavilion of pictures,
and tell me the reason of its being illuminated at this hour, now
I am not there."

The grand vizier at this account fell into a violent trembling;
but when he came nearer, and with his own eyes saw the truth of
what the caliph had told him, he was more alarmed than before.
Some excuse must be made to appease the caliph's anger.
"Commander of the true believers," said he, "all that I can say
to your majesty about this matter is, that some five or six days
ago Scheich Ibrahim came to acquaint me, that he had a design to
assemble the ministers of his mosque, to assist at a ceremony he
was ambitious of performing in honour of your majesty's
auspicious reign. I asked him if I could be any way serviceable
to him in this affair; upon which he entreated me to get leave of
your majesty to perform the ceremony in the pavilion. I sent him
away with leave to hold the assembly, telling him I would take
care to acquaint your majesty with it; and I ask pardon for
having quite forgotten it." "Scheich Ibrahim," continued he, "has
certainly made choice of this day for the ceremony; and after
treating the ministers of his mosque, was willing to indulge them
with the sight of this illumination."

"Jaaffier," said the caliph, with a tone that plainly shewed his
anger was a little mollified, "according to your own account, you
have committed three faults; the first, in giving Scheich Ibrahim
leave to perform this ceremony in my pavilion, for a person in
such an office is not worthy of so great an honour; the second,
in not acquainting me with it; and the third, in not diving into
the bottom of the good old man's intention. For my part, I am
persuaded he only did it to try if he could get any money towards
bearing the charge of it; but that never came into your head."

The grand vizier, overjoyed to hear the caliph put the matter
upon that footing, very willingly owned the faults he reproached
him with, and freely confessed he was to blame in not giving
Scheich Ibrahim a few pieces of gold. "Since the case is so,"
added the caliph, "it is just that thou shouldst be punished for
thy mistakes, but thy punishment shall be light: thou shalt spend
the remainder of the night as I mean to do, with these honest
people, whose company I shall be well pleased with; and while I
am putting on a citizen's habit, go thou and disguise thyself
with Mesrour, and come both of you along with me."

The vizier would have persuaded him it was late, and that all the
company would be gone before he could get thither: but the caliph
said he would positively go. The vizier, who knew that not a
syllable of what he had said was true, began to be in great
consternation; but there was no reply to be made, and go he must.

The caliph then, disguised like a citizen, with the grand vizier
Jaaffier and Mesrour, chief of the eunuchs, stole out of the
palace together. They rambled through the streets of Bagdad till
they came to the garden; the door, through the carelessness of
Scheich Ibrahim, was open, he having forgotten to shut it when he
came back with the wine. The caliph was very angry at this.
"Jaaffier," said he to the grand vizier, "what excuse have you
for the door's being open at this unseasonable hour?" "Is it
possible that Scheich Ibrahim makes a custom of leaving it thus
all night? I rather believe the hurry of the feast has been the
occasion of this neglect."

The caliph went into the garden; and when he came to the
pavilion, resolving not to go into the hall till he knew what was
doing, consulted with the grand vizier whether it was not his
best way to climb up into one of the trees that was near, to
observe what was going forward. The grand vizier casting his eyes
upon the door, perceived it stood half open, and told the caliph.
It seems Scheich Ibrahim had left it so, when he was prevailed
upon to come in and bear Noor ad Deen and the fair Persian
company.

The caliph laying aside his first design, stole softly up to the
hall-door, which standing half open, he could see all the company
within, without being discovered himself.

But how was he surprised, when he saw a lady of incomparable
beauty and a handsome young man sitting, with Scheich Ibrahim by
them. Scheich Ibraham held a cup in his hand. "My fair lady,"
said he to the fair Persian, "a true toper never drinks without
singing a song first: if you please to hear, I will give you one
of my best songs."

Scheich Ibrahim sung, and the caliph was the more surprised,
because till that moment he never knew of his drinking wine, but
always took him for a grave, solid man, as he seemed to be to
outward appearance. The caliph retired from the door with the
same caution as he had made his approaches to it; and coming to
the grand vizier, who was standing on the steps a little lower,
"Come up," said he to him, "and see if those within are the
ministers of the mosque, as you would have made me believe."

By the tone of voice in which the caliph spoke these last words,
the vizier understood that things went ill on his side: however,
he went up the steps; but when he had peeped in at the door, and
saw the three sitting in that condition, he trembled for his
life. He returned to the caliph, but in such confusion, that he
knew not what to say. "What riotous doings are here?" said the
caliph to him: "who are these people that have presumed to take
the liberty of diverting themselves in my garden and pavilion?
and how durst Scheich Ibrahim give them admittance, and partake
of the diversion with them? I must, however, confess, I never saw
two persons more beautiful or better paired in my life; and
therefore, before I discover my anger, I will inform myself
better, and know who they are, and the reason of their being
here." He went to the door again to observe them more narrowly;
and the vizier, who followed, stood behind him, while he fixed
his eyes upon them. They both plainly heard every word that
Scheich Ibrahim said to the fair Persian. "Is there any thing, my
charming lady, wanting to render the pleasure of the evening more
complete?" "Nothing but a lute," replied the fair Persian, "and
methinks, if you could get me one, all would be well." "Can you
play upon it?" said Scheich Ibrahim. "Fetch me one," replied the
fair Persian, "and you shall hear whether I can or not."

Scheich Ibrahim, without stirring very far from his place, took a
lute out of a press, and presented it to the fair Persian, who
begun to tune it. The caliph, in the mean time, turning to the
grand vizier, "Jaaffier," said he, "the young lady is going to
play upon the lute; and if she performs well, I will forgive her,
and the young man for her sake; but as for thee, I will have thee
impaled." "Commander of the true believers," replied the grand
vizier, "if that is your intention, I wish to God she may play
ill." "Why so?" said the caliph. "Because," replied the grand
vizier, "the longer we live in this world, the more reason we
shall have to comfort ourselves with the hopes of dying in good
sociable company." The caliph, who loved a repartee, began to
laugh at this; and putting his ear to the opening of the door,
listened to hear the fair Persian play.

The fair Persian began in such a style, that, from the first
moment of her touching the lute, the caliph perceived she did it
with a masterly hand. Afterwards accompanying the lute with her
voice, which was admirably fine, she sung and played with so much
skill and sweetness, that the caliph was quite ravished to hear
her.

As soon as the fair Persian had finished her song, the caliph
went down the steps, and the vizier followed him. When he came to
the bottom, "I never," said he to the vizier, "heard a more
charming voice, or a lute better touched. Isaac, whom I thought
the most skilful player in the world, does not come up to her. I
am so charmed with her music, that I will go in, and hear her
play before me. We must, therefore, consider how I can do it."

"Commander of the true believers," said the grand vizier, "if you
should go in, and Scheich Ibrahim chance to know you, he would
infallibly die with the fright." "It is that which hurts me,"
replied the caliph, "and I should be loth to be the occasion of
his death, after so many years service. A thought is just come
into my head, that may succeed; stay here with Mesrour, and wait
for me in the next walk."

The neighbourhood of the Tigris had given the caliph an
opportunity of turning the stream under a stately bridge into his
garden, through a piece of water, whither the choicest fish of
the river used to retire. The fishermen knew it well; but the
caliph had expressly charged Scheich Ibrahim not to suffer any of
them to come near it. However, that night, a fisherman passing by
the garden-door, which the caliph had left open as he found it,
made use of the opportunity, and going in, went directly to the
canal.

The fisherman immediately fell to work with his nets, and was
just ready to draw them, when the caliph, fearing what would be
the effect of Scheich Ibrahim's negligence, but willing to make
use of it to bring his design about, came to the same place. The
fisherman, in spite of his disguise, knew him, and throwing
himself at his feet, humbly implored his pardon, and excused
himself on account of his poverty. "Rise," said the caliph, "and
be not afraid; only draw your nets, that I may see what fish you
have got."

The fisherman, recovered of his fright, quickly obeyed the
caliph's orders. He drew out five or six very large fishes; and
the caliph choosing the two biggest, tied them together by the
head, with the twig of a tree. "After this," said he to the
fisherman, "give me thy clothes, and take mine." The exchange was
soon made; and the caliph being dressed like a fisherman, even to
his boots and turban, "Take thy nets," said he to the fisherman,
"and get thee about thy business."

When the fisherman, well pleased with his good fortune, was gone,
the caliph, taking the two fishes in his hand, went to look after
the grand vizier and Mesrour; he first met Jaaffier, who, not
knowing him, asked what he wanted, and bade him go about his
business. The caliph fell a laughing; by which the vizier
recognising him, "Commander of the true believers," said he, "is
it possible it can be you? I knew you not; and I ask a thousand
pardons for my rudeness. You are so disguised that you may
venture into the hall without any fear of being discovered by
Scheich Ibrahim."  "Stay you here with Mesrour," said the caliph,
"while I go and play my part."

The caliph went up to the hall, and knocked at the door. Noor ad
Deen hearing him first, told Scheich Ibrahim of it, who asked who
was there? The caliph opened the door, and stepping a little way
into the hall to shew himself, "Scheich Ibrahim," said he, "I am
the fisherman Kerim, who being informed of your design to treat
some of your friends, have brought you two very fine fishes,
fresh caught, to ask if you have any occasion for them."

Noor ad Deen and the fair Persian were pleased to hear him name
fish. "Pray," said the latter to Scheich Ibrahim, "let him come
in, that we may look at them." Scheich Ibrahim, by this time, was
incapable of asking this counterfeit fisherman how or which way
he came thither, his whole thought being only to oblige the fair
Persian. With much ado he turned his head towards the door, being
quite drunk, and, in a stammering tone, calling to the caliph,
whom he took to be a fisherman, "Come hither, thou nightly
thief," said he, "and let us see what thou hast got."

The caliph went forwards, and counterfeiting all the actions of a
fisherman, presented the two fishes. "These are very fine ones
indeed," said the fair Persian, "and if they were well dressed
and seasoned, I should be glad to eat some of them." "The lady is
in the right," answered Scheich Ibrahim; "but what can you do
with your fish, unless it were dressed? Go, dress it thyself, and
bring it to us; thou wilt find every thing necessary in my
kitchen."

The caliph went back to the grand vizier. "Jaaffier," said he, "I
have been very well received; but they want the fish to be
dressed." "I will take care to dress it myself," said the grand
vizier, "and they shall have it in a moment." "Nay," replied the
caliph, "so eager am I to accomplish my design, that I will take
that trouble myself; for since I have personated the fisherman so
well, surely I can play the cook for once; in my younger days, I
dealt a little in cookery, and always came off with credit." So
saying, he went directly towards Scheich Ibrahim's lodgings, and
the grand vizier and Mesrour followed him.

They all fell to work; and though Scheich Ibrahim's kitchen was
not very large, yet there was every thing in it that they wanted.
The fish was quickly cooked; and the caliph served it up, putting
to every one's place a lemon to squeeze into the sauce, if they
thought proper. They all ate very heartily, but especially Noor
ad Deen and the fair Persian; and the caliph stood before them.

As soon as the repast was over, Noor ad Deen looking at the
caliph, "Fisherman," said he, "there never was better fish eaten;
and you have done us the greatest favour." At the same time,
putting his hand into his bosom, and pulling out a purse of
thirty pieces of gold, the remainder of forty that Sangiar, the
officer of the king of Bussorah, had given him just upon his
departure, "Take it," said he to him; "if I had any more, thou
shouldst have it; had I known thee in my prosperity, I would have
taken care to secure thee from want: do not refuse the small
present I make thee, but accept of it as kindly as if it were
much greater."

The caliph took the purse, thanked Noor ad Deen, and perceiving
by the weight that it contained gold, "Sir," said he to him, "I
cannot enough thank you for your liberality, and I think myself
very fortunate in having to do with a person of your generosity;
but before I take my leave I have a favour to ask, which I beg
you not to deny me. Yonder is a lute, which makes me believe that
the lady understands playing upon it; and if you can prevail with
her to play but one tune, I shall go away perfectly satisfied;
for a lute, sir, is an instrument I am particularly fond of."

"Fair Persian," said Noor ad Deen, immediately addressing himself
to her, "I ask that favour of you, and I hope you will not refuse
me." She took up the lute without more entreaties, and putting it
presently in tune, played and sung with such an air, as charmed
the very soul of the caliph. Afterwards she played upon the lute
without singing, but with so much strength and softness, as to
transport him into an ecstasy.

When the fair Persian had given over playing, the caliph cried
out, "What a voice! what a hand! what skill! Was there ever finer
singing, or better playing upon the lute? Never was there any
seen or heard like it."

Noor ad Deen, who was accustomed to give all that belonged to him
to persons who praised him, said, "Fisherman, I find thou hast
some taste for music; since thou art so delighted with her
performance, she is thine, I make thee a present of her." At the
same time he rose up, and taking his robe which he had laid by,
was going away, and leaving the caliph, whom he believed to be no
other than a fisherman, in possession of the fair Persian.

The fair Persian was extremely surprised at Noor ad Deen's
liberality; she took hold of him, and looking tenderly at him,
"Whither, sir," said she, "are you going? sit down in your place,
I entreat you, and hearken to what I am going to sing and play."
He did as she desired him, and then the fair Persian, touching
the lute, and looking upon him with tears in her eyes, sung some
verses that she had made ex tempore, to reproach him with his
indifference, and the easiness as well as cruelty with which he
resigned her to Kerim. She only hinted, without explaining
herself any farther to a fisherman; for she, as well as Noor ad
Deen, was ignorant of his being the caliph. When she had done
playing, she put the lute down by her, and clapped a handkerchief
to her face, to hide the tears she could not repress.

Noor ad Deen made no answer to all these reproaches, but by his
silence seemed to declare he did not repent of what he had done
The caliph, surprised at what he had heard, said, "Sir, as far as
I see, this beautiful, rare, and accomplished lady, of whom so
generously you have made me a present, is your slave?" "It is
very true, Kerim," replied Noor ad Deen, "and thou wouldst be
more surprised than thou art now, should I tell thee all the
misfortunes that have happened to me upon her account." "Ah! I
beseech you, sir," replied the caliph, still behaving like a
fisherman, "oblige me so far as to let me hear part of your
story."

Noor ad Deen, who had already obliged him in several things of
more consequence, was so complaisant as to relate the whole story
to him. He began with the vizier his father's buying the fair
Persian for the king of Bussorah, and omitted nothing of what he
had done, or what had happened to him, from that time to their
arrival at Bagdad, and to the very moment he was talking to him.

When Noor ad Deen had ended his story, "And whither are you going
now?" asked the caliph. "Where Heaven shall direct me," answered
Noor ad Deen. "If you will believe me," replied the caliph, "you
shall go no farther, but, on the contrary, you must return to
Bussorah: I will write a short letter, which you shall give the
king in my name: you shall see upon the reading it, he will give
you a very handsome reception, and nobody will dare to speak
against you."

"Kerim," said Noor ad Deen, "what thou hast told me is very
singular; I never heard that a poor fisherman, as thou art, had
any correspondence with a king?" "Be not astonished at that,"
replied the caliph: "you must know, that we both studied together
under the same masters, and were always the best friends in the
world: it is true, fortune has not been equally favourable to us;
she has made him a king, and me a fisherman. But this inequality
has not lessened our friendship. He has often expressed a
readiness and desire to advance my fortune, but I always refused;
and am better pleased with the satisfaction of knowing that he
will never deny me whatever I ask for the service and advantage
of my friends: let me do it, and you shall see the success."

Noor ad Deen consented to what the caliph had proposed; and there
being every thing necessary for writing in the hall, the caliph
wrote a letter to the king of Bussorah; at the top of which he
placed this form, "In the name of the most merciful God," to shew
he would be absolutely obeyed.

"Haroon al Rusheed, son of Mhadi, sends this letter to Zinebi,
his cousin. As soon as Noor ad Deen, son to the late vizier
Khacan, the bearer, has delivered you this letter, and you have
read it, pull off the royal vestments, put them on his shoulders,
and place him in thy seat without fail. Farewell."

The caliph folded up the letter, sealed it, and giving it to Noor
ad Deen, without saying any thing of what was in it, "Go," said
he, "embark immediately in a vessel that is ready to go off (as
there did constantly every day at the same hour); you may sleep
when you are aboard."

Noor ad Deen took the letter, and departed with the little money
he had about him when Sangiar gave him his purse; and the fair
Persian, distracted with grief at his departure, retired to one
of the sofas, and wept bitterly.

Noor ad Deen was scarcely gone out of the hall, when Scheich
Ibrahim, who had been silent during the whole transaction,
looking steadfastly upon the caliph, whom he still took for the
fisherman Kerim, "Hark'e," said he, "Kerim, thou hast brought us
two fishes, that are worth twenty pieces of copper at most, and
thou hast got a purse and a slave: but dost thou think to have
all for thyself? I here declare, that I will go halves with thee
in the slave; and as for the purse, shew me what is in the
inside: if it is silver, thou shalt have one piece for thyself;
but if it is gold, I will have it all, and give thee in exchange
some pieces of copper which I have in my purse."

The caliph, before his serving up the fish, had dispatched the
grand vizier to his palace, with orders to get four slaves with a
rich habit, and to wait on the other side of the pavilion till he
gave a signal with his finger against the window. The grand
vizier performed his commission; and he, Mesrour, and the four
slaves, waited at the appointed place, expecting the sign.

The caliph, still personating the fisherman, answered Scheich
Ibrahim boldly, "I know not what there is in the purse; gold or
silver, you shall freely go my halves: but as to the slave, I
will have her all to myself; and if you will not accept these
conditions, you shall have nothing."

Scheich Ibrahim, enraged to the last degree at this insolence,
considering him only as a fisherman, snatched up one of the china
dishes which were on the table, and flung it at the caliph's
head. The caliph easily avoided the blow, being thrown by a
person in liquor; but the dish striking against the wall, was
dashed into a thousand pieces. Scheich Ibrahim grew more enraged
at having missed his aim, and catching up the candle that stood
upon the table, rose from his seat, and went staggering down a
pair of back-stairs to look for a cane.

The caliph took this opportunity, and striking his hands against
the window, the grand vizier, Mesrour, and the four slaves were
with him in an instant: the slaves quickly pulled off the
fisherman's clothes, and put him on the habit they had brought.
They had not quite dressed the caliph, who had seated himself on
the throne that was in the hall, but were busy about him when
Scheich Ibrahim, spurred on by interest, came back with a cane in
his hand, with which he designed to pay the pretended fisherman
soundly; but instead of finding him, he saw his clothes in the
middle of the hall, and the caliph on his throne, with the grand
vizier and Mesrour on each side of him. He stood awhile gazing on
this unexpected sight, doubting whether he was awake or asleep.
The caliph fell a laughing at his astonishment; and calling to
him, "Scheich Ibrahim," said he, "What dost thou want? whom dost
thou look after?"

Scheich Ibrahim, no longer doubting that it was the caliph,
immediately threw himself at his feet, with his face and long
beard to the ground. "Commander of the true believers," cried he,
"your vile slave has offended you; but he implores your clemency,
and asks a thousand pardons for his offence." As soon as the
slaves had finished dressing him, he came down from his throne,
and advancing towards him, "Rise," said he, "I forgive thee."

The caliph then addressed himself to the fair Persian, who had
suspended her sorrow as soon as she understood that the garden
and pavilion belonged to that prince, and not to Scheich Ibrahim,
as he had all along made her believe, and that it was he himself
disguised in the fisherman's clothes. "Fair Persian," said he,
"rise, and follow me: by what you have lately seen, you ought to
know who I am, and to believe that I am above taking any
advantage of the present which Noor ad Deen, with a generosity
not to be paralleled, has made me of your person. I have sent him
to Bussorah as king; and when I have given him the dispatches
necessary for his establishment, you shall go thither and be
queen. In the mean time I am going to order an apartment for you
in my palace, where you shall be treated according to your
desert."

This discourse encouraged the fair Persian, and comforted her
very sensibly. The joy for the advancement of Noor ad Deen, whom
she passionately loved, to so high an honour, made her sufficient
amends for her affliction. The caliph kept his promise, and
recommended her to the care of his empress Zobeide, whom he
acquainted with the esteem he had entertained for Noor ad Deen.

Noor ad Deen's return to Bussorah was more fortunate, and
speedier by some days than he could have expected. Upon his
arrival, without visiting any of his friends or relations he went
directly to the palace, where the king at that time was giving
public audience. With the letter held up in his hand, he pressed
through the crowd, who presently made way for him to come forward
and deliver it. The king took and opened it, and his colour
changed in reading it; he kissed it thrice, and was just about to
obey the caliph's orders, when he bethought himself of shewing
it to the vizier Saony, Noor ad Deen's irreconcilable enemy.

Saouy, who had discovered Noor ad Deen, and began to conjecture,
with great uneasiness, what might be the design of his coming,
was no less surprised than the king at the order contained in the
letter; and being as much concerned in it, he instantly devised a
method to evade it. He pretended not to have read the letter
quite through, and therefore desiring a second view of it, turned
himself a little on one side as if he wanted a better light, and,
without being perceived by any body, dexterously tore off from
the top of it the form which shewed the caliph would be
absolutely obeyed, and putting it into his mouth, swallowed it.

After this egregious piece of villainy, Saouy turned to the king,
and giving him the letter, "Sir," said he to him in a low voice,
"what does your majesty intend to do?" "What the caliph has
commanded me," replied the king. "Have a care, sir," said the
wicked vizier, "what you do. It is true this is the caliph's
hand, but the form is not to it." The king had observed it, but
in his confusion thought his eyes had deceived him when he saw it
was gone.

"Sir," continued the vizier, "we have no reason to doubt but that
the caliph, on the complaints he has made against your majesty
and myself, has granted him this letter to get rid of him, and
not with any intention of having the order contained in it
executed. Besides, we must consider he has sent no express with a
patent; and without that the order is of no force. And since a
king like your majesty was never deposed without that formality,
any other man as well as Noor ad Deen might come with a forged
letter: let who will bring such a letter as this, it ought not to
be put in execution. Your majesty may depend upon it, that is
never done; and I will take upon myself all the consequence of
disobeying this order."

King Zinebi, easily persuaded by this pernicious counsel, left
Noor ad Deen entirely to the discretion of the vizier Saouy, who
led him to his house in a very insulting manner; and after
causing him to be bastinadoed till he was almost dead, he ordered
him to a prison, where he commanded him to be put into the
darkest and deepest dungeon, with a strict charge to the gaoler
to give him nothing but bread and water.

When Noor ad Deen, half dead with the strokes, came to himself,
and found what a dismal dungeon he was in, he bewailed his
misfortunes in the most pathetic manner. "Ah! fisherman," cried
he, "how hast thou cheated me; and how easy have I been in
believing thee! Could I, after the civility I shewed thee, expect
such inhuman and barbarous usage? However, may Heaven reward
thee; for I cannot persuade myself that thy intention was so
base; and I will with patience wait the end of my afflictions."

The disconsolate Noor ad Deen remained six whole days in this
miserable condition; and Saouy did not forget that he had
confined him there; but being resolved to put him to a shameful
death, and not daring to do it by his own authority, to
accomplish his villainous design, loaded some of his slaves with
rich presents, which he, at the head of them, went and presented
to the king. "Behold, sire," said he, with the blackest malice,
"what the new king has sent you upon his accession to the crown,
and begs your majesty to accept."

The king taking the matter just as Saouy intended, "What!"
replied he, "is that wretch still living? I thought you had put
him to death already." "Sire, I have no power," answered the
vizier, "to take any person's life; that only belongs to your
majesty." "Go," said the king, "behead him instantly; I give you
full authority." "Sire," replied the vizier Saouy, "I am
infinitely obliged to your majesty for the justice you do me; but
since Noor ad Deen has publicly affronted me, I humbly beg the
favour, that his execution may be performed before the palace;
and that the criers may publish it in every quarter of the city,
so that every body may be satisfied he has made a sufficient
reparation for the affront." The king granted his request; and
the criers in performing their office diffused universal sorrow
through the whole city. The memory of his father's virtues being
yet fresh among them, no one could hear, without horror and
indignation, that the son was going to suffer an ignominious
death.

Saouy went in person to the prison, accompanied by twenty slaves,
ministers of his cruelty, who took Noor ad Deen out of the
dungeon, and put him upon a shabby horse without a saddle. When
Noor ad Deen saw himself in the hands of his enemy, "Thou
triumphest now," said he, "and abusest thy power; but I trust in
the truth of what is written in our scripture, 'You judge
unjustly, and in a little time you shall be judged yourself.'"
The vizier Saouy triumphed in his heart. "What! insolent," said
he, "darest thou insult me yet? but I care not what may happen to
me, so I have the pleasure of seeing thee lose thy head in the
public view of all Bussorah. Thou oughtest also to remember what
another of our books says, 'What signifies if one dies the next
day after the death of his enemy?'"

The vizier, implacable in his hatred and enmity, surrounded by
his slaves in arms, conducted Noor ad Deen towards the palace.
The people were ready to fall upon him as he passed; and if any
one had set the example, would certainly have stoned him to
death. When he had brought him to the place of suffering, which
was to be in sight of the king's apartment, he left him in the
executioner's hands, and went straight to the king, who was in
his closet, ready to glut his eyes with the bloody spectacle he
had prepared.

The king's guard and the vizier's slaves, who made a circle round
Noor ad Deen, had much trouble to withstand the people, who made
all possible efforts to break through, and carry him off by
force. The executioner coming up to him, said, "I hope you will
forgive me, I am but a slave, and cannot help doing my duty. If
you have no occasion for any thing more, I beseech you to prepare
yourself; for the king is just going to give me orders to strike
the blow."

The unfortunate Noor ad Deen, at that moment, looking round upon
the people, "Will no charitable body," cried he, "bring me a
little water to quench my thirst?" Which immediately they did,
and handed it up to him upon the scaffold. The vizier Saouy
perceiving this delay, called out to the executioner from the
king's closet window, where he had planted himself, "Strike, what
dost thou stay for?" At these inhuman words the whole place
echoed with loud imprecations against him; and the king, jealous
of his authority, made it appear, by enjoining him to stop
awhile, that he was angry at his presumption. But there was
another reason; for the king that very moment casting his eye
towards a street that faced him, saw a troop of horsemen
advancing full speed towards the palace. "Vizier," said the king
immediately, "look yonder; what is the meaning of those
horsemen?" Saouy, who knew not who they might be, earnestly
pressed the king to give the executioner the sign. "No," replied
the king; "I will first know who those horsemen are." It was the
vizier Jaaffier, with his train, who came in person from Bagdad
by the caliph's order.

To understand the occasion of this minister's coming to Bussorah,
we must observe, that after Noor ad Deen's departure with the
letter, the caliph the next day, nor for several days after,
thought not of sending him the patent which he mentioned to the
fair Persian. He happened one day to be in the inner palace,
which was that of the women, and passing by her apartment, heard
the sound of a fine voice: he listened to it; and he had no
sooner heard the words of one complaining for the absence of
somebody, than he asked the officer of the eunuchs who attended
him who the woman was that lived in that apartment? The officer
told him it was the young stranger's slave whom he had sent to
Bussorah to be king in the room of Mahummud Zinebi.

"Ah! poor Noor ad Deen," cried the caliph, "I had forgotten thee; but
hasten," said he to the officer, "and bid Jaaffier come to me." The
vizier was with him in an instant. As soon as he came, "Jaaffier,"
said he, "I have hitherto neglected sending the patent which was to
confirm Noor ad Deen king of Bussorah; but we have no time now to draw
up one; therefore immediately take post-horses, and with some of your
servants, make what haste you can to that city. If Noor ad Deen is no
longer alive, but put to death by them, order the vizier Saouy to be
impaled; but if he is living, bring him to me with the king and the
vizier."

The grand vizier stayed no longer than just to get on horseback;
and being attended by a great train of officers belonging to his
household departed for Bussorah, where he arrived in the manner
and at the time already mentioned. As soon as he came to the
palace-yard, the people cleared the way for him, crying out, "A
pardon for Noor ad Deen!" and with his whole train he rode into
the palace, even to the very stairs, where he alighted.

The king of Bussorah, knowing him to be the caliph's chief
minister, went to meet him, and received him at the entrance of
his apartment. The first question the vizier asked was, If Noor
ad Deen was living? and if he was, he desired that he might be
sent for. The king made answer, he was alive, and gave orders to
have him brought in. Accordingly he soon made his appearance as
he was, bound with cords. The grand vizier Jaaffier caused him to
be unbound, and setting him at liberty, ordered the vizier Saouy
to be seized, and bound him with the same cords.

The grand vizier remained but one night at Bussorah; and, according to
the order he had received, carried Saouy, the king of Bussorah, and
Noor ad Deen, along with him. Upon his arrival at Bagdad, he presented
them to the caliph: and after he had given him an account of his
journey, and particularly the miserable condition in which he found
Noor ad Deen, and his ill-usage by the advice and malice of Saony, the
caliph desired Noor ad Deen to behead the vizier himself. "Commander
of the true believers," said the generous youth, "notwithstanding the
injury this wicked man has done me, and the mischief he endeavoured to
do my deceased father, I should think myself the basest of mankind if
I stained my hands with his blood." The caliph was pleased with his
generosity, and ordered justice to be done by the executioner.

The caliph would fain have sent Noor ad Deen to Bussorah as king:
but he humbly begged to be excused from accepting the offer.
"Commander of the true believers," said Noor ad Deen, "the city
of Bussorah, after the misfortunes that have happened to me
there, will be so much my aversion, that I beseech your majesty
to give me leave to keep the oath which I have made, of never
returning thither again; and I shall think it my greatest glory
to serve near your royal person, if you are pleased to allow me
the honour." The caliph consented; and placing him among the
number of those courtiers who were his greatest favourites,
restored the fair Persian to him again. To all these favours he
added a plentiful fortune; and he and the fair Persian lived
together thenceforth, with all the happiness this world could
afford.

As for the king of Bussorah, the caliph contented himself with
hinting how careful he ought to be in the choice of his viziers,
and sent him back to his kingdom.




End of Volume 2.






                    The "Aldine" Edition of

               The Arabian Nights Entertainments

                   Illustrated by S. L. Wood

              FROM THE TEXT OF DR. JONATHAN SCOTT

                        In Four Volumes

                            Volume 3


                             London
                      Pickering and Chatto
                              1890




                    Contents of Volume III.


The Story of Beder, Prince of Persia, and Jehaunara, Prince of
     Samandal, or Summunder
The History of Prince Zeyn Alasnam and the Sultan of the Genii
The History of Codadad, and His Brothers
     The History of the Princess of Deryabar
The Story of Abu Hassan, or the Sleeper Awakened
The Story of Alla Ad Deen; Or, the Wonderful Lamp
Adventure of the Caliph Haroon Al Rusheed
     The Story of Baba Abdoollah
     The Story of Syed Naomaun
     The Story of Khaujeh Hassan Al Hubbaul
The Story of Ali Aba and the Forty Robbers Destroyed by a Slave
The Story of Ali Khujeh, a Merchant of Bagdad




           THE STORY OF BEDER, PRINCE OF PERSIA, AND
              JEHAUN-ARA, PRINCESS OF SAMANDAL, OR
                           SUMMUNDER.



Persia was an empire of such vast extent, that its ancient
monarchs, not without reason, assumed the haughty title of King
of kings. For not to mention those subdued by their arms, there
were kingdoms and provinces whose kings were not only tributary,
but also in as great subjection as governors in other nations are
to the monarchs.

One of these kings, who in the beginning of his reign had
signalized himself by many glorious and successful conquests,
enjoyed so profound a peace and tranquillity, as rendered him the
happiest of princes. The only point in which he thought himself
unfortunate was, that amongst all his wives, not one had brought
him a son; and being now far advanced in years, he was desirous
of an heir. He had above a hundred ladies, all lodged in separate
apartments, with women-slaves to wait upon and eunuchs to guard
them; yet, notwithstanding all his endeavours to please their
taste, and anticipate their wishes, there was not one that
answered his expectation. He had women frequently brought him
from the most remote countries; and if they pleased him, he not
only gave the merchants their full price, but loaded them with
honours and benedictions, in hopes that at last he might be so
happy as to meet with one by whom he might have a son. There was
scarcely an act of charity but he performed, to prevail with
heaven. He gave immense sums to the poor, besides large donations
to the religious; building for their use many noble colleges
richly endowed, in hopes of obtaining by their prayers what he so
earnestly desired.

One day, according to the custom of his royal predecessors,
during their residence in their capital, he held an assembly of
his courtiers, at which all the ambassadors and strangers of
quality about the court were present; and where they not only
entertained one another with news and politics, but also by
conversing on the sciences, history, poetry, literature, and
whatever else was capable of diverting the mind. On that day a
eunuch came to acquaint him with the arrival of a certain
merchant from a distant country, who, having brought a slave with
him, desired leave to shew her to his majesty. "Give him
admittance instantly," said the king, "and after the assembly is
over I will talk with him." The merchant was introduced, and
seated in a convenient place, from whence he might easily have a
full view of the king, and hear him talk familiarly to those that
stood near his person. The king observed this rule to all
strangers, in order that by degrees they might grow acquainted
with him; so that, when they saw with what freedom and civility
he addressed himself to all, they might be encouraged to talk to
him in the same manner, without being abashed at the pomp and
splendour of his appearance, which was enough to deprive those of
their power of speech who were not used to it. He treated the
ambassadors also after the same manner. He ate with them, and
during the repast asked them several questions concerning their
health, their journey, and the peculiarities of their country.
After they had been thus encouraged, he gave them audience.

When the assembly was over, and all the company had retired, the
merchant, who was the only person left, fell prostrate before the
king's throne, with his face to the earth, wishing his majesty an
accomplishment of all his desires As soon as he arose, the king
asked him if the report of his having brought a slave for him was
true, and whether she were handsome.

"Sire," replied the merchant, "I doubt not but your majesty has
many very beautiful women, since you search every corner of the
earth for them; but I may boldly affirm, without overvaluing my
merchandise, that you never yet saw a woman that could stand in
competition with her for shape and beauty, agreeable
qualifications, and all the perfections that she is mistress of."
"Where is she?" demanded the king; "bring her to me instantly."
"Sire," replied the merchant, "I have delivered her into the
hands of one of your chief eunuchs; and your majesty may send for
her at your pleasure."

The fair slave was immediately brought in; and no sooner had the
king cast his eyes on her, but he was charmed with her beautiful
and easy shape. He went directly into a closet, and was followed
by the merchant and a few eunuchs. The fair slave wore, over her
face, a red satin veil striped with gold; and when the merchant
had taken it off, the king of Persia beheld a female that
surpassed in beauty, not only his present ladies, but all that he
had ever had before. He immediately fell passionately in love
with her, and desired the merchant to name his price.

"Sire," said he, "I gave a thousand pieces of gold to the person
of whom I bought her; and in my three years' journey to your
court, I reckon I have spent as much more: but I shall forbear
setting any price to so great a monarch; and therefore, if your
majesty likes her, I humbly beg you would accept of her as a
present." "I am highly obliged to you," replied the king; "but it
is never my custom to treat merchants, who come hither for my
pleasure, in so ungenerous a manner; I am going to order thee ten
thousand pieces of gold; will that be sufficient?" "Sire,"
answered the merchant, "I should have esteemed myself happy in
your majesty's acceptance of her; yet I dare not refuse so
generous an offer. I will not fail to publish your liberality in
my own country, and in every place through which I may pass." The
money was paid; and before he departed, the king made him put on
a rich suit of cloth of gold.

The king caused the fair slave to be lodged in the apartment next
his own, and gave particular orders to the matrons, and the
female slaves appointed to attend her, that after bathing they
should dress her in the richest habit they could find, and carry
her the finest pearl necklaces, the brightest diamonds, and other
richest precious stones, that she might choose those she liked
best.

The officious matrons, whose only care was to please the king,
were astonished at her beauty; and being good judges, they told
his majesty, that if he would allow them but three days, they
would engage to make her so much handsomer than she was at
present, that he would scarcely know her again. The king could
hardly prevail with himself to delay so long the pleasure of
seeing her, but at last he consented.

The king of Persia's capital was situated in an island; and his
palace, which was very magnificent, was built on the shore: his
apartment looked on the water; the fair slave's, which was near
it, had also the same prospect, and was the more agreeable, on
account of the sea's beating almost against the walls.

At the three days' end, the fair slave, magnificently dressed,
was alone in her chamber, sitting on a sofa, and leaning against
one of the windows that faced the sea, when the king, being
informed that he might visit her, came in. The slave, hearing
somebody walk in the room with an air quite different from that
of the female slaves, who had hitherto attended her, immediately
turned her head about to see who it was. She knew him to be the
king, but without discovering the least surprise, or so much as
rising from her seat to salute or receive him, as if he had been
the most indifferent person in the world, she put herself in the
same posture again.

The king of Persia was extremely surprised to see a slave of so
beauteous a form so ignorant of the world. He attributed this to
the narrowness of her education, and the little care that had
been taken to instruct her in the first rules of civility. He
went to her at the window, where, notwithstanding the coldness
and indifference with which she had received him, she suffered
herself to be admired, caressed, and embraced, as much as he
pleased.

In the midst of these amorous embraces and tender endearments,
the king paused awhile, to gaze upon, or rather to devour her
with his eyes. "My lovely fair one! my charmer!" exclaimed he;
"whence came you, and where do those happy parents live who
brought into the world so surprising a masterpiece of nature? How
do I love thee, and shall always continue to do. Never did I feel
for a woman what I now feel for you; and though I have seen, and
every day behold a vast number of beauties, yet never did my eyes
contemplate so many charms in one person--charms which have so
transported me, that I shall entirely devote myself to you. My
dearest life," continued he, "you neither answer, nor by any
visible token give me the least reason to believe that you are
sensible of the demonstrations I have given you of the ardour of
my passion; neither will you turn your eyes on me, to afford mine
the pleasure of meeting them, and to convince you that it is
impossible to love in a higher degree than I do you. Why will you
still preserve this obstinate silence, which chills me, and
whence proceeds the seriousness, or rather sorrow, that torments
me to the soul? Do you mourn for your country, your friends or
your relations? Alas! Is not the king of Persia, who loves and
adores you, capable of comforting you, and making you amends for
every loss?"

Notwithstanding all the protestations of love the king of Persia
made the fair slave, and all he could say to induce her to speak
to him, she remained unaltered; and keeping her eyes still fixed
upon the ground, would neither look at him, nor utter a word.

The king of Persia, delighted with the purchase he had made of a
slave that pleased him so well, pressed her no farther, in hopes
that by treating her kindly he might prevail upon her to change
her behaviour. He clapped his hands; and the women who waited in
an outward room entered: he commanded them to bring in supper.
When it was arranged, "My love," said he to the slave, "come
hither and sup with me." She rose from her seat; and being seated
opposite the king, his majesty helped her, before he began eating
himself; and did so of every dish during supper. The slave ate as
well as the king, but still with downcast eyes, and without
speaking a word; though he often asked her how she liked the
entertainment, and whether it was dressed according to her taste.

The king, willing to change the conversation, asked her what her
name was, how she liked the clothes and the jewels she had on,
what she thought of her apartment and the rich furniture, and
whether the prospect of the sea was not very agreeable? But to
all these questions she made no reply; so that the king was at a
loss what to think of her silence. He imagined at first, that she
might perhaps be dumb: "But then," said he to himself, "can it be
possible that heaven should forge a creature so beautiful, so
perfect, and so accomplished, and at the same time with so great
an imperfection? Were it however so, I could not love her with
less passion than I do." When the king of Persia rose, he washed
his hands on one side, while the fair slave washed hers on the
other. He took that opportunity to ask the woman who held the
basin and napkin, if ever they had heard her speak. One of them
replied, "Sire, we have neither seen her open her lips, nor heard
her speak any more than your majesty has; we have rendered her
our services in the bath; we have dressed her head, put on her
clothes, and waited upon her in her chamber; but she has never
opened her lips, so much as to say, that is well, or I like this.
We have often asked her, "Madam, do you want anything? Is there
anything you wish for? Do but ask, and command us," but we have
never been able to draw a word from her. We cannot tell whether
her sorrow proceeds from pride, sorrow, stupidity, or dumbness."

The king was more astonished at hearing this than he had been
before: however, believing the slave might have some cause of
sorrow, he was willing to endeavour to divert and amuse her.
Accordingly he appointed a very splendid assembly, which all the
ladies of the court attended; and those who were skilful in
playing upon musical instruments performed their parts, while
others sung or danced, or did both together: they played at all
sorts of games, which much diverted the king. The fair slave was
the only person who took no pleasure in these attempts to amuse
her; she never moved from her place, but remained with her eyes
fixed on the ground with so much indifference, that all the
ladies were not less surprised than the king. After the assembly
was over, every one retired to her apartment; and the king was
left alone with the fair slave.

The next morning the king of Persia rose more pleased than he had
been with all the women he had seen before, and more enamoured
with the fair slave than ever. Indeed, he soon made it appear, by
resolving henceforth to attach himself to her alone; and
performed his resolution. On the same day he dismissed all his
other women, giving every one of them their jewels, and other
valuables, besides a considerable fortune, with free leave to
marry whom they thought fit; and only kept the matrons and a few
other elderly women to wait upon the fair slave. However, for a
whole year together, she never afforded him the pleasure of one
single word; yet the king continued his assiduities to please
her, and to give her the most signal proofs of sincere love.

After the expiration of the year, the king sitting one day by his
mistress, protested to her that his love, instead of being
diminished, grew every day more violent. "My queen," said he, "I
cannot divine what your thoughts are; but nothing is more true,
and I swear to you, that having the happiness of possessing you,
there remains nothing for me to desire. I esteem my kingdom,
great as it is, less than an atom, when I have the pleasure of
beholding you, and of telling you a thousand times that I adore
you. I desire not that my words alone should oblige you to
believe me. Surely you can no longer doubt of my devotion to you
after the sacrifice which I have made to your beauty of so many
women, whom I before kept in my palace. You may remember it is
about a year since I sent them all away; and I as little repent
of it now, as I did the moment of their departure; and I never
shall repent. Nothing would be wanting to complete my happiness
and crown my joy, would you but speak one single word to me, by
which I might be assured that you thought yourself at all
obliged. But how can you speak to me if you are dumb? and alas! I
feel but too apprehensive that this is the case. How can I doubt,
since you still torment me with silence, after having for a whole
year in vain supplicated you to speak? If it is possible for me
to obtain of you that consolation, may heaven at least grant me
the blessing of a son by you, to succeed me. I every day find
myself growing old, and I begin already to want one to assist me
in bearing the weight of my crown. Still I cannot conceal the
desire I have of hearing you speak; for something within me tells
me you are not dumb: and I beseech, I conjure you, dear madam, to
break through this long silence, and speak but one word to me;
after that I care not how soon I die."

At this discourse the fair slave, who, according to her usual
custom, had hearkened to the king with downcast eyes, and had
given him cause to believe not only that she was dumb, but that
she had never laughed, began to smile. The king of Persia
perceived it with a surprise that made him break forth into an
exclamation of joy; and no longer doubting but that she was going
to speak, he waited for that happy moment with an eagerness and
attention that cannot easily be expressed.

At last the fair slave thus addressed herself to the king: "Sire,
I have so many things to say to your majesty, that, having once
broken silence, I know not where to begin. However, in the first
place, I think myself bound to thank you for all the favours and
honours you have been pleased to confer upon me, and to implore
heaven to bless and prosper you, to prevent the wicked designs of
your enemies, and not suffer you to die after hearing me speak,
but to grant you a long life. After this, sire, I cannot give you
greater satisfaction than by acquainting you that I am with
child; and I wish, as you do, it may be a son. Had it never been
my fortune to be pregnant, I was resolved (I beg your majesty to
pardon the sincerity of my intention) never to have loved you,
and to have kept an eternal silence; but now I love you as I
ought to do."

The king of Persia, ravished to hear the fair slave not only
speak, but tell him tidings in which he was so nearly concerned,
embraced her tenderly. "Staining light of my eyes," said he, "it
is impossible for me to receive greater delight than you have now
given me: you have spoken to me, and you have declared your being
with child, which I did not expect. After these two occasions of
joy I am transported out of myself."

The king of Persia, in the transport of his feelings, said no
more to the fair slave. He left her, but in such a manner as made
her perceive his intention was speedily to return: and being
willing that the occasion of his joys should be made public, he
declared it to his officers, and sent for the grand vizier. As
soon as he came, he ordered him to distribute a thousand pieces
of gold among the holy men of his religion, who made vows of
poverty; as also among the hospitals and the poor, by way of
returning thanks to heaven: and his will was obeyed by the
direction of that minister.

After the king of Persia had given this order, he returned to the
fair slave again. "Madam," said he, "pardon me for leaving you so
abruptly, since you have been the occasion of it; but I hope you
will indulge me with some conversation, since I am desirous to
know of you several things of much greater consequence. Tell me,
my dearest soul, what were the powerful reasons that induced you
to persist in that obstinate silence for a whole year together,
though every day you saw me, heard me talk to you, ate and drank
with me, and every night slept with me? I shall pass by your not
speaking; but how you could carry yourself so as that I could
never discover whether you were sensible of what I said to you or
no, I confess, surpasses my understanding; and I cannot yet
comprehend how you could contain yourself so long; therefore I
must conclude the occasion of it to be very extraordinary."

"To satisfy the king of Persia's curiosity," replied the lady,
"think whether or no to be a slave, far from my own country,
without any hopes of ever seeing it again, to have a heart torn
with grief, at being separated forever from my mother, my
brother, my friends, and my acquaintance, are not these
sufficient reasons for the silence your majesty has thought so
strange and unaccountable?"

"The love of our native country is as natural to us as that of our
parents; and the loss of liberty is insupportable to everyone who
is not wholly destitute of common sense, and knows how to set a
value on it. The body indeed may be enslaved, and under the
subjection of a master, who has the power and authority in his
hands; the will can never be conquered, but remains free and
unconfined, depending on itself alone, as your majesty has found
in my case; and it is a wonder that I have not followed the
example of many unfortunate wretches, whom the loss of liberty
has reduced to the melancholy resolution of procuring their own
deaths in a thousand ways, by a liberty which cannot be taken
from them."

"Madam," replied the king, "I am convinced of the truth of what
you say; but till this moment I was of opinion, that a person
beautiful, of good understanding, like yourself, whom her evil
destiny had condemned to be a slave, ought to think herself very
happy in meeting with a king for her master."

"Sire," replied the lady, "whatever the slave be, as I have
already observed to your majesty, there is no king on earth can
tyrannize over her will. When indeed you speak of a slave
mistress of charms sufficient to captivate a monarch, and induce
him to love her; if she be of a rank infinitely below him, I am
of your opinion, she ought to think herself happy in her
misfortunes: still what happiness can it be, when she considers
herself only as a slave, torn from a parent's arms, and perhaps
from those of a lover, her passion for whom death only can
extinguish; but when this very slave is in nothing inferior to
the king who has purchased her, your majesty shall judge yourself
of the rigour of her destiny, her misery and her sorrow, and to
what desperate attempts the anguish of despair may drive her."

The king of Persia, astonished at this discourse, "Madam," said
he, "can it be possible that you are of royal blood, as by your
words you seem to intimate? Explain the whole secret to me, I
beseech you, and no longer augment my impatience. Let me
instantly know who are the happy parents of so great a prodigy of
beauty; who are your brothers, your sisters, and your relations;
but, above all, tell me your name?"

"Sire," said the fair slave, "my name is Gulnare of the Sea: and
my father, who is dead, was one of the most potent monarchs of
the ocean. When he died, he left his kingdom to a brother of
mine, named Saleh, and to the queen, my mother, who is also a
princess, the daughter of another puissant monarch of the sea. We
enjoyed profound peace and tranquillity through the whole
kingdom, till a neighbouring prince, envious of our happiness,
invaded our dominions with a mighty army; and penetrating as far
as our capital, made himself master of it; and we had but just
time to save ourselves in an impenetrable and inaccessible place,
with a few trusty officers, who did not forsake us in our
distress.

"In this retreat my brother was not negligent in contriving means
to drive the unjust invaders from our dominions. One day taking
me into his closet, 'Sister,' said he, 'the events of the
smallest undertakings are always dubious. For my own part, I may
fail in the attempt I design to make to recover my kingdom; and I
shall be less concerned for my own disgrace than what may
possibly happen to you. To secure you from all accident, I would
fain see you married. But in the present miserable condition of
our affairs, I see no probability of matching you to any of the
princes of the sea; and therefore I should be glad if you would
concur in my opinion, and think of marrying one of the princes of
the earth. I am ready to contribute all that lies in my power
towards accomplishing this; and am certain there is not one of
them, however powerful, but, considering your beauty, would be
proud of sharing his crown with you.'

"At this discourse of my brother's, I fell into a violent
passion. 'Brother,' said I, 'you know that I am descended, as
well as you, from the kings and queens of the sea, without any
mixture of alliance with those of the earth; therefore I do not
design to marry below myself, and I have taken an oath to that
effect. The condition to which we are reduced shall never oblige
me to alter my resolution; and if you perish in the execution of
your design, I am prepared to fall with you, rather than follow
the advice I so little expected from you.'

"My brother, who was still earnest for my marriage, however
improper for me, endeavoured to make me believe that there were
kings of the earth who were no ways inferior to those of the sea.
This put me into a more violent passion, which occasioned him to
say several bitter reflecting things, that nettled me to the
quick. He left me, as much dissatisfied with myself as he could
possibly be with me; and in this peevish mood I gave a spring
from the bottom of the sea up to the Island of the Moon.

"Notwithstanding the violent discontent that made me cast myself
upon that island, I lived content in retirement. But in spite of
all my precautions, a person of distinction, attended by his
servants, surprised me sleeping, and carried me to his own house.
He expressed much love to me, and omitted nothing which he
thought might induce me to return his passion. When he saw that
fair means would not prevail upon me, he attempted to use force:
but I soon made him repent of his insolence. He resolved to sell
me, which he did to the merchant who brought me hither, and sold
me to your majesty. He was a prudent, courteous, humane man; and
during the whole of the long journey, never gave me the least
reason to complain.

"As for your majesty," continued the princess Gulnare, "if you
had not shown me all the respect you have hitherto done (for
which I am extremely obliged to your goodness), and given me such
undeniable marks of your affection, that I can no longer doubt of
it; if you had not immediately sent away your women; I hesitate
not to tell you, that I should not have remained with you. I
would have thrown myself into the sea out of this window, where
you accosted me when you first came into this apartment; and have
gone in search of my mother, my brother, and the rest of my
relations. I should have persisted in that design, and would have
put it in execution, if after a certain time I had found myself
deceived in the hopes of being with child; but in the condition I
am in, all I could say to my mother or my brother would never
convince them that I have been a slave to a king like your
majesty. They would never believe it, but would for ever upbraid
me with the crime I have voluntarily committed against my honour.
However, sire, be it a prince or princess that I may bring into
the world, it will be a pledge to engage me never to be parted
from your majesty; and therefore I hope you will no longer regard
me as a slave, but as a princess worthy your alliance."

In this manner the Princess Gulnare discovered herself to the
king of Persia, and finished her story. "My charming, my adorable
princess," cried he, "what wonders have I heard! and what ample
matter for my curiosity, to ask a thousand questions concerning
those strange and unheard of things which you have related! But
first, I ought to thank you for your goodness and patience in
making trial of the truth and constancy of my passion. I thought
it impossible for me to love you more than I did; but since I
know you to be a princess, I love you a thousand times more.
Princess! did I say, madam? you are no longer so; but you are my
queen, the queen of Persia; and by that title you shall soon be
proclaimed throughout the whole kingdom. To-morrow the ceremony
shall be performed in my capital with a pomp and magnificence
never yet beheld; which will plainly shew that you are my queen
and my lawful wife. This should long ago have been done, had you
sooner convinced me of my error: for from the first moment of my
seeing you, I have been of the same opinion as now, to love you
always, and never to place my affections on any other.

"But that I may satisfy myself, and pay you all the respect that
is your due, I beseech you, madam, to inform me more particularly
of the kingdom and people of the sea, who are altogether unknown
to me. I have heard much talk, indeed, of the inhabitants of the
sea, but I always looked upon such accounts merely as tales or
fables; by what you have told me, I am convinced there is nothing
more true; and I have a proof of it in your own person, who are
one of them, and are pleased to condescend to be my wife; which
is an honour no other inhabitant on the earth can boast. There is
one point however which yet perplexes me; therefore I must beg
the favour of you to explain it; that is, I cannot comprehend how
it is possible for you to live or move in water without being
drowned. There are few amongst us who have the art of staying
under water; and they would surely perish, if, after a certain
time, according to their activity and strength, they did not come
up again."

"Sire," replied the Queen Gulnare, "I shall with pleasure satisfy
the king of Persia. We can walk at the bottom of the sea with as
much ease as you can upon land; and we can breathe in the water
as you do in the air; so that instead of suffocating us, as it
does you, it absolutely contributes to the preservation of our
lives. What is yet more remarkable is, that it never wets our
clothes; so that when we wish to visit the earth, we have no
occasion to dry them. Our language is the same with that of the
writing engraved upon the seal of the great prophet Solomon the
son of David.

"I must not forget to inform you further, that the water does not
in the least hinder us from seeing: for we can open our eyes
without any inconvenience: and as we have quick, piercing sight,
we can discern any objects as clearly in the deepest part of the
sea as upon land. We have also there a succession of day and
night; the moon affords us her light; and even the planets and
the stars appear visible to us. I have already spoken of our
kingdoms; but as the sea is much more spacious than the earth, so
there are a great number of them, and of great extent. They are
divided into provinces; and in each province are several great
cities well peopled. In short there is an infinite number of
nations differing in manners and customs, as they do on the
earth.

"The palaces of the kings and princes are sumptuous and
magnificent. Some of them are constructed of marble of various
colours; others of rock-crystal, with which the sea abounds,
mother of pearl, coral, and of other materials more valuable;
gold, silver, and all sorts of precious stones are more plentiful
there than on earth. I say nothing of the pearls, since the
largest that ever were seen upon earth would not be valued
amongst us; and none but the very lowest rank of citizens would
wear them.

"As we have a marvellous and incredible agility to transport
ourselves whither we please in the twinkling of an eye, we have
no occasion for carriages or horses; not but the king has his
stables and his stud of sea horses; but they are seldom used,
except upon public feasts or rejoicing days. Some, after they
have trained them, take delight in riding and shewing their skill
and dexterity in races; others put them to chariots of mother of
pearl, adorned with an infinite number of shells of all sorts, of
the liveliest colours. These chariots are open; and in the middle
is a throne on which the king sits, and shows himself to the
public view of his subjects. The horses are trained to draw by
themselves; so that there is no occasion for a charioteer to
guide them. I pass over a thousand other curious particulars
relating to these submarine countries, which would be very
entertaining to your majesty; but you must permit me to defer
them to a future opportunity, to speak of something of much
greater consequence, which is, that the method of delivering, and
the way of managing the women of the sea in their lying-in, is
very different from those of the women of the earth; and I am
afraid to trust myself in the hands of the midwives of this
country: therefore, since my safe delivery equally concerns us
both, with your majesty's permission, I think it proper, for
greater security, to send for my mother and my cousins, to assist
at my labour; at the same time to desire the king my brother's
company, to whom I have a great desire to be reconciled. They
will be glad to see me again, when they understand I am wife to
the mighty king of Persia. I beseech your majesty to give me
leave to send for them. I am sure they will be happy to pay their
respects to you; and I venture to say you will be pleased to see
them."

"Madam," replied the king of Persia, "you are mistress; do
whatever you please; I will endeavour to receive them with all
the honours they deserve. But I would fain know how you will
acquaint them with what you desire, and when they will arrive,
that I may give orders to make preparation for their reception,
and go myself in person to meet them." "Sire," replied the Queen
Gulnare, "there is no need of these ceremonies; they will be here
in a moment; and if your majesty will but step into the closet,
and look through the lattice, you shall see the manner of their
arrival."

As soon as the king of Persia was in the closet, Queen Gulnare
ordered one of her women to bring her a fire-pan with a little
fire. After that she bade her retire, and shut the door. When she
was alone, she took a piece of aloes-wood out of a box, and put
it into the fire-pan. As soon as she saw the smoke rise, she
repeated some words unknown to the king of Persia, who observed
with great attention all that she did. She had no sooner ended,
than the sea began to be disturbed. The closet the king was in
was so contrived, that looking through the lattice on the same
side with the windows that faced the sea, he could plainly
perceive it.

At length the sea opened at some distance; and presently there
arose out of it a tall, handsome young man, with whiskers of a
sea-green colour; a little behind him, a lady, advanced in years,
but of a majestic air, attended by five young ladies, nothing
inferior in beauty to the Queen Gulnare.

Queen Gulnare immediately came to one of the windows, and saw the
king her brother, the queen her mother, and the rest of her
relations, who at the same time perceived her also. The company
advanced, supported, as it were, upon the waves. When they came
to the edge, they nimbly, one after another, sprung in at the
window. King Saleh, the queen her mother, and the rest of her
relations, embraced her tenderly on their first entrance, with
tears in their eyes.

After Queen Gulnare had received them with all imaginable honour,
and made them sit down upon a sofa, the queen her mother
addressed herself to her: "Daughter," said she, "I am overjoyed
to see you again after so long an absence; and I am confident
that your brother and your relations are no less so. Your leaving
us without acquainting any one with your intention, involved us
in inexpressible concern; and it is impossible to tell you how
many tears we have shed on your account. We know of no reason
that could induce you to take such a resolution, but what your
brother related to us respecting the conversation that passed
between him and you. The advice he gave you seemed to him at that
time advantageous for settling you in the world, and suitable to
the then posture of our affairs. If you had not approved of his
proposal, you ought not to have been so much alarmed; and give me
leave to tell you, you took his advice in a different light from
what you ought to have done. But no more of this; it serves only
to renew the occasion of our sorrow and complaint, which we and
you ought to bury forever in oblivion; give us now an account of
all that has happened to you since we saw you last, and of your
present situation, but especially let us know if you are
married."

Gulnare immediately threw herself at her mother's feet, and
kissing her hand, "Madam," said she, "I own I have been guilty of
a fault, and I am indebted to your goodness for the pardon which
you are pleased to grant me. What I am going to say, in obedience
to your commands, will soon convince you, that it is often in
vain for us to have an aversion for certain measures; I have
myself experienced that the only thing I had an abhorrence to, is
that to which my destiny has led me." She then related the whole
of what had befallen her since she quitted the sea for the earth.
As soon as she had concluded, and acquainted them with her having
been sold to the king of Persia, in whose palace she was at
present; "Sister," said the king her brother, "you have been
wrong to suffer so many indignities, but you can properly blame
nobody but yourself; you have it in your power now to free
yourself, and I cannot but admire your patience, that you could
endure so long a slavery. Rise, and return with us into my
kingdom, which I have reconquered from the proud usurper who had
made himself master of it."

The king of Persia, who heard these words from the closet where
he stood, was in the utmost alarm; "Ah!" said he to himself, "I
am ruined, and if my queen, my Gulnare, hearken to this advice,
and leave me, I shall surely die, for it is impossible for me to
live without her." Queen Gulnare soon put him out of his fears.

"Brother," said she smiling, "what I have just heard gives me a
greater proof than ever of the sincerity of your affection; I
could not brook your proposing to me a match with a prince of the
earth: now I can scarcely forbear being angry with you for
advising me to break the engagement I have made with the most
puissant and most renowned monarch in the world. I do not speak
here of an engagement between a slave and her master; it would be
easy to return the ten thousand pieces of gold he gave for me;
but I speak now of a contract between a wife and a husband--and a
wife who has not the least reason to complain. He is a religious,
wise, and temperate king, and has given me the most essential
demonstrations of his love. What can be a greater proof of the
sincerity of his passion, than sending away all his women (of
which he had a great number) immediately upon my arrival, and
confining himself to me alone? I am now his wife, and he has
lately declared me queen of Persia, to share with him in his
councils; besides, I am pregnant, and if heaven permit me to give
him a son, that will be another motive to engage my affections to
him the more."

"So that, brother," continued the queen Gulnare, "instead of
following your advice, you see I have all the reason in the
world, not only to love the king of Persia as passionately as he
loves me, but also to live and die with him, more out of
gratitude than duty. I hope then neither my mother, nor you, nor
any of my cousins, will disapprove of the resolution or the
alliance I have made, which will do equal honour to the kings of
the sea and earth. Excuse me for giving you the trouble of coming
hither from the bottom of the deep, to communicate it to you; and
to enjoy the pleasure of seeing you after so long a separation."

"Sister," replied King Saleh, "the proposal I made you of going
back with us into my kingdom, upon the recital of your adventures
(which I could not hear without concern), was only to let you see
how much we all love you, and how much I in particular honour
you, and that nothing is so dear to me as your happiness. Upon
the same account then, for my own part, I cannot condemn a
resolution so reasonable and so worthy of yourself, after what
you have told us of the king of Persia your husband, and the
great obligations you owe him; and I am persuaded that the queen
our mother will be of the same opinion."

The queen confirmed what her son had spoken, and addressing
herself to Gulnare, said, "I am glad to hear you are pleased; and
I have nothing to add to what your brother has said. I should
have been the first to condemn you, had you not expressed all the
gratitude you owe to a monarch that loves you so passionately."

As the king of Persia had been extremely concerned under the
apprehension of losing his beloved queen, so now he was
transported with joy at her resolution never to forsake him; and
having no room to doubt of her love after so open a declaration,
he resolved to evince his gratitude in every possible way.

While the king was indulging incredible pleasure, Queen Gulnare
clapped her hands, and immediately some of her slaves entered,
whom she had ordered to bring in a collation: as soon as it was
served up, she invited the queen her mother, the king her
brother, and her cousins to partake. They began to reflect that
they were in the palace of a mighty king, who had never seen or
heard of them, and that it would be rudeness to eat at his table
without him. This reflection raised a blush in their faces, and
in their emotion, their eyes glowing like fire, they breathed
flames at their mouths and nostrils.

This unexpected sight put the king of Persia, who was totally
ignorant of the cause of it, into a dreadful consternation. Queen
Gulnare, suspecting this, and understanding the intention of her
relations, rose from her seat, and told them she would be back in
a moment. She went directly to the closet, and by her presence
recovered the king of Persia from his surprise; "Sir," said she,
"I doubt not but that your majesty is well pleased with the
acknowledgment I have made of the many favours for which I am
indebted to you. I might have complied with the wishes of my
relations, and gone back with them into their dominions; but I am
not capable of such ingratitude, for which I should have been the
first to condemn myself." "Ah! my queen," cried the king of
Persia, "speak no more of your obligations to me; you have none;
I am under so many to you, that I shall never be able to repay
them. I never thought it possible you could have loved me so
tenderly as you do, and as you have made appear to me in the most
endearing manner." "Ah! sir," replied Gulnare "could I do less? I
fear I have not done enough, considering all the honours that
your majesty has heaped upon me; and it is impossible for me to
remain insensible of your love, after so many convincing proofs
as you have given me."

"But, sir," continued Gulnare, "let us drop this subject, and
give me leave to assure you of the sincere friendship the queen
my mother and the king my brother are pleased to honour you with;
they earnestly desire to see you, and tell you so themselves: I
intended to have had some conversation with them by ordering a
banquet for them, before I introduced them to your majesty; but
they are impatient to pay their respects to you; and therefore I
beseech your majesty to be pleased to honour them with your
presence."

"Madam," said the king of Persia, "I should be glad to salute
persons who have the honour to be so nearly related to you, but I
am afraid of the flames they breathe at their mouths and
nostrils." "Sir," replied the queen laughing, "you need not in
the least fear those flames, which are nothing but a sign of
their unwillingness to eat in your palace, without your honouring
them with your presence, and eating with them."

The king of Persia, encouraged by these words, rose and went into
the apartment with his Queen Gulnare She presented him to the
queen her mother, to the king her brother, and to her other
relations; who instantly threw themselves at his feet, with their
faces to the ground. The king of Persia ran to them, and lifting
them up, embraced them one after another. After they were all
seated, King Saleh began: "Sir;" said he to the king of Persia,
"we are at a loss for words to express our joy, to think that the
queen my sister, in her disgrace, should have the happiness of
falling under the protection of so powerful a monarch. We can
assure you, she is not unworthy of the high rank to which you
have been pleased to raise her; and we have always had so much
love and tenderness for her, that we could never think or parting
with her to any of the puissant princes of the sea, who have
often demanded her in marriage before she came of age. Heaven has
reserved her for you, and we have no better way of testifying our
gratitude for the favour it has done her, than beseeching it to
grant your majesty a long and happy life with her, and to crown
you with prosperity and satisfaction.

"Certainly," replied the king of Persia, "heaven reserved her for
me, as you observe. I love her with so tender and ardent a
passion, that I am satisfied I never loved any woman till I saw
her. I cannot sufficiently thank either the queen her mother or
you, prince, or your whole family, for the generosity with which
you have consented to receive me into an alliance so glorious to
me as yours." So saying he invited them to take part of the
collation, and he and his queen sat down with them. After the
collation, the king of Persia conversed with them till it was
very late; and when they thought it convenient to retire, he
waited upon them himself to the several apartments he had ordered
to be prepared for them.

The king of Persia treated his illustrious guests with continual
feasts; in which he omitted nothing that might shew his grandeur
and magnificence, and insensibly prevailed with them to stay with
him till the queen was brought to bed. When the time of her
lying-in drew near, he gave particular orders that nothing should
be wanting proper for such an occasion. At length she was brought
to bed of a son, to the great joy of the queen her mother, who
assisted at the labour, and presented him to the king.

The king of Persia received this present with a joy easier to be
imagined than expressed. The young prince being of a beautiful
countenance, he thought no name so proper for him as that of
Beder, which in the Arabian language signifies the Full Moon. To
return thanks to heaven, he was very liberal in his alms to the
poor, caused the prison doors to be set open, and gave all his
slaves of both sexes their liberty. He distributed vast sums
among the ministers and holy men of his religion. He also gave
large donations to his courtiers, besides a considerable sum that
was thrown amongst the people; and by proclamation, ordered
rejoicings to be kept for several days through the whole city.

One day, after the queen was recovered, as the king of Persia,
Gulnare, the queen her mother, King Saleh her brother, and the
princesses their relations, were discoursing together in her
majesty's bed-chamber, the nurse came in with the young prince
Beder in her arms. King Saleh as soon as he saw him, ran to
embrace him, and taking him in his arms, kissed and caressed him
with the greatest demonstrations of tenderness. He took several
turns with him about the room, dancing and tossing him about,
when all of a sudden, through a transport of joy, the window
being open, he sprung out, and plunged with him into the sea.

The king of Persia, who expected no such sight, believing he
should either see the prince his son no more, or else that he
should see him drowned, was overwhelmed in affliction. "Sir,"
said queen Gulnare (with a quiet and undisturbed countenance, the
better to comfort him), "let your majesty fear nothing; the young
prince is my son as well as yours, and I do not love him less
than yourself. You see I am not alarmed; neither in truth ought I
to be. He runs no risk, and you will soon see the king his uncle
appear with him again, and bring him back safe. Although he be
born of your blood, he is equally of mine, and will have the same
advantage his uncle and I possess, of living equally in the sea,
and upon the land." The queen his mother and the princesses his
relations affirmed the same thing; yet all they said had no
effect on the king, who could not recover from his alarm till he
again saw prince Beder.

The sea at length became troubled, when immediately King Saleh
arose with the young prince in his arms, and holding him up in
the air, reentered at the window from which he had leaped. The
king of Persia being overjoyed to see Prince Beder again, and
astonished that he was as calm as before he lost sight of him;
King Saleh said, "Sir, was not your majesty in alarm, when you
first saw me plunge into the sea with the prince my nephew?"
"Alas prince," answered the king of Persia, "I cannot express my
concern. I thought him lost from that very moment, and you now
restore life to me by bringing him again." "I thought as much,"
replied King Saleh, "though you had not the least reason to
apprehend danger; for before I plunged into the sea, I pronounced
over him certain mysterious words, which were engraved on the
seal of the great Solomon the son of David. We practise the like
in relation to all those children that are born in the regions at
the bottom of the sea, by virtue whereof they receive the same
privileges as we have over those people who inhabit the earth.
From what your majesty has observed, you may easily see what
advantage your son Prince Beder has acquired by his birth on the
part of his mother Gulnare my sister: for as long as he lives,
and as often as he pleases, he will be at liberty to plunge into
the sea, and traverse the vast empires it contains in its bosom."

Having so spoken, King Saleh, who had restored Prince Beder to
his nurse's arms, opened a box he had fetched from his palace in
the little time he had disappeared, which was filled with three
hundred diamonds, as large as pigeons' eggs; a like number of
rubies of extraordinary size; as many emerald wands, each half a
foot long, and thirty strings or necklaces of pearl consisting
each of ten feet. "Sir," said he to the king of Persia,
presenting him with this box, "when I was first summoned by the
queen my sister, I knew not what part of the earth she was in, or
that she had the honour to be married to so great a monarch. This
made us come without a present. As we cannot express how much we
have been obliged to your majesty, I beg you to accept this small
token of gratitude in acknowledgment of the many favours you have
been pleased to shew her, wherein we take equal interest."

It is impossible to express how greatly the king of Persia was
surprised at the sight of so much riches, enclosed in so little
compass. "What! prince," cried he, "do you call so inestimable a
present a small token of your gratitude, when you never have been
indebted to me? I declare once more you have never been in the
least obliged to me, neither the queen your mother nor you. I
esteem myself but too happy in the consent you have given to the
alliance I have contracted with you. Madam," continued he,
turning to Gulnare, "the king your brother has put me into the
greatest confusion; and I would beg of him to permit me to refuse
his present, were I not afraid of disobliging him: do you
therefore endeavour to obtain his leave that I may be excused
accepting it."

"Sir," replied King Saleh, "I am not at all surprised that your
majesty thinks this present so extraordinary. I know you are not
accustomed upon earth to see precious stones of this quality and
number: but if you knew, as I do, the mines whence these jewels
were taken, and that it is in my power to form a treasure greater
than those of all the kings of the earth, you would wonder we
should have the boldness to make you so small a present. I
beseech you therefore not to regard its trifling value, but
consider the sincere friendship which obliges us to offer it to
you, and not give us the mortification of refusing it." These
engaging expressions obliged the king of Persia to accept the
present, for which he returned many thanks both to King Saleh and
the queen his mother.

A few days after, King Saleh gave the king of Persia to
understand, that the queen his mother, the princesses his
relations, and himself, could have no greater pleasure than to
spend their whole lives at his court; but that having been so
long absent from their own kingdom, where their presence was
absolutely necessary, they begged of him to excuse them if they
took leave of him and Queen Gulnare. The king of Persia assured
them, he was sorry it was not in his power to return their visit
in their own dominions; but added, "As I am persuaded you will
not forget Gulnare, I hope I shall have the honour to see you
again more than once."

Many tears were shed on both sides upon their separation. King
Saleh departed first; but the queen his mother and the princesses
his relations were obliged to force themselves from the embraces
of Gulnare, who could not prevail with herself to let them go.
This royal company were no sooner out of sight, than the king of
Persia said to Gulnare, "Madam, I should have looked upon the
person who had pretended to pass those upon me for true wonders,
of which I myself have been eye-witness from the time I have been
honoured with your illustrious family at my court, as one who
would have abused my credulity. But I cannot refuse to believe my
senses; and shall remember them while I live, and never cease to
bless heaven for directing you to me, in preference to any other
prince."

Beder was brought up and educated in the palace under the care of
the king and queen of Persia, who both saw him grow and increase
in beauty to their great satisfaction. He gave them yet greater
pleasure as he advanced in years, by his continual sprightliness,
his agreeable manners, and the justness and vivacity of his wit;
and this satisfaction was the more sensible, because King Saleh
his uncle, the queen his grandmother, and the princesses his
relations, came from time to time to partake of it.

He was easily taught to read and write, and was instructed with
the same facility in all the sciences that became a prince of his
rank.

When he arrived at the age of fifteen, he acquitted himself in
all his exercises with infinitely better address and grace than
his masters. He was withal wise and prudent. The king, who had
almost from his cradle discovered in him virtues so necessary for
a monarch, and who moreover began to perceive the infirmities of
old age coming upon himself every day, would not stay till death
gave him possession of his throne, but purposed to resign it to
him. He had no great difficulty to make his council consent to
this arrangement: and the people heard his resolution with so
much the more joy, as they conceived Prince Beder worthy to
govern them. In a word, as the king had not for a long time
appeared in public, they had the opportunity of observing that he
had not that disdainful, proud, and distant air, which most
princes have, who look upon all below them with scorn and
contempt. They saw, on the contrary, that he treated all mankind
with that goodness which invited them to approach him; that he
heard favourably all who had anything to say to him; that he
answered everybody with a goodness that was peculiar to him; and
that he refused nobody any thing that had the least appearance of
justice.

The day for the ceremony was appointed, when in the midst of the
whole assembly, which was then more numerous than ordinary, the
king of Persia came down from his throne, took the crown from his
head, put it on that of Prince Beder, and having seated him in
his place, kissed his hand as a token that he resigned his
authority to him. After which he took his place among the crowd
of viziers and emirs below the throne.

Hereupon the viziers, emirs, and other principal officers, came
immediately and threw themselves at the new king's feet, taking
each the oath of fidelity according to their rank. Then the grand
vizier made a report of divers important matters, on which the
young king gave judgment with that admirable prudence and
sagacity that surprised all the council. He next turned out
several governors convicted of mal-administration, and put others
in their room, with such wonderful and just discernment, as
exalted the acclamations of every body, which were so much the
more honourable, as flattery had no share in them. He at length
left the council, accompanied by his father, and went to wait on
his mother Queen Gulnare at her apartment. The queen no sooner
saw him coming with his crown upon his head, than she ran to him
and embraced him with tenderness, wishing him a long and
prosperous reign.

The first year of his reign King Beder acquitted himself of all
his royal functions with great assiduity. Above all, he took care
to inform himself of the state of his affairs, and all that might
any way contribute towards the happiness of his people. Next
year, having left the administration to his council, under the
direction of his father, he left his capital, under pretence of
diverting himself with hunting; but his real intention was to
visit all the provinces of his kingdom, that he might reform
abuses, establish good order, and deprive all ill-minded princes,
his neighbours, of any opportunities of attempting anything
against the security and tranquillity of his subjects, by shewing
himself on his frontiers.

It required no less than a whole year for the young monarch to
execute a design so worthy of him. Soon after his return, the old
king his father fell so dangerously ill, that he knew at once he
should never recover. He waited for his last moment with great
tranquillity, and his only care was to recommend to the ministers
and other lords of his son's court, to persevere in the fidelity
they had sworn to him: and there was not one but willingly
renewed his oath as freely as at first. He died at length, to the
great grief of King Beder and Queen Gulnare, who caused his
corpse to be borne to a stately mausoleum, worthy of his rank and
dignity.

The funeral obsequies ended, King Beder found no difficulty to
comply with that ancient custom in Persia to mourn for the dead a
whole month and not to be seen by anybody during that time. He
had mourned the death of his father his whole life, had he
yielded to his excessive affliction, and had it been right for a
great prince thus to abandon himself to sorrow. During this
interval the Queen Gulnare's mother, and King Saleh, together
with the princesses their relations, arrived at the Persian court
to condole with their relations.

When the month was expired, the king could not refuse admittance
to the grand vizier and the other lords of his court, who
besought him to lay aside his mourning, to shew himself to his
subjects, and take upon him the administration of affairs as
before.

He shewed so much reluctance to comply with their request, that
the grand vizier was forced to take upon himself to say; "Sir, it
were needless to represent to your majesty, that it belongs only
to women to persist in perpetual mourning. We doubt not but you
are fully convinced of this, and that it is not your intention to
follow their example. Neither our tears nor yours are capable of
restoring life to the good king your father, though we should
lament him all our days. He has submitted to the common law of
all men, which subjects them to pay the indispensable tribute of
death. Yet we cannot say absolutely that he is dead, since we see
in him your sacred person. He did not himself doubt, when he was
dying, but he should revive in you, and to your majesty it
belongs to show that he was not deceived."

King Beder could no longer oppose such pressing instances; he
laid aside his mourning; and after he had resumed the royal habit
and ornaments, began to provide for the necessities of his
kingdom and subjects with the same assiduity as before his
father's death. He acquitted himself with universal approbation:
and as he was exact in maintaining the ordinances of his
predecessor, the people did not perceive they had changed their
sovereign.

King Saleh, who was returned to his dominions in the sea with the
queen his mother and the princesses, no sooner saw that King
Beder had resumed the government, but he at the end of the year
came alone to visit him; and King Beder and Queen Gulnare were
overjoyed to see him. One evening, talking of various matters,
King Saleh fell insensibly on the praises of the king his nephew,
and expressed to the queen his sister how glad he was to see him
govern so prudently, as to acquire such high reputation, not only
among his neighbours, but more remote princes. King Beder, who
could not bear to hear himself so well spoken of, and not being
willing, through good manners, to interrupt the king his uncle,
turned on one side, and feigned to be asleep, leaning his head
against a cushion that was behind him.

From these commendations, which regarded only the conduct and
genius of Beder, King Saleh came to speak of the perfections of
his person, which he extolled as prodigies, having nothing equal
to them upon earth, or in all the kingdoms under the waters, with
which he was acquainted.

"Sister," said he, "I wonder you have not thought of marrying
him: if I mistake not, he is in his twentieth year; and, at that
age, no prince ought to be suffered to be without a wife. I will
think of a match for him myself, since you will not, and marry
him to some princess of our lower world that may be worthy of
him."

"Brother," replied queen Gulnare, "you call to my attention what
I must own has never occurred to me. As he discovered no
inclination for marriage, I never thought of mentioning it to
him. I like your proposal of one of our princesses; and I desire
you to name one so beautiful and accomplished that the king my
son may be obliged to love her."

"I know one," replied king Saleh, softly; "but before I tell you
who she is, let us see if the king my nephew be asleep, and I
will tell you afterwards why it is necessary we should take that
precaution." Queen Gulnare turned about and looked at her son,
and thought she had no reason to doubt but he was in a profound
sleep. King Beder, nevertheless, far from sleeping, redoubled his
attention, unwilling to lose any thing the king his uncle said
with so much secrecy. "There is no necessity for your speaking so
low," said the queen to the king her brother; "you may speak out
with freedom, without fear of being heard."

"It is by no means proper," replied King Saleh, "that the king my
nephew should as yet have any knowledge of what I am going to
say. Love, you know, sometimes enters at the ear, and it is not
necessary he should thus conceive a passion for the lady I am
about to name. Indeed I see many difficulties to be surmounted,
not on the lady's part, as I hope, but on that of her father. I
need only mention to you the princess Jehaun-ara, daughter of the
king of Samandal."

"How! brother," replied Queen Gulnare, "is not the princess yet
married? I remember to have seen her before I left your palace;
she was then about eighteen months old, surprisingly beautiful,
and must needs be the wonder of the world, if her charms have
increased with her years. The few years she is older than the
king my son ought not to prevent us from doing our utmost to
effect the match. Let me but know the difficulties in the way,
and we will surmount them."

"Sister," replied King Saleh, "the greatest difficulty is, that
the king of Samandal is insupportably vain, looking upon all
others as his inferiors: it is not likely we shall easily get him
to enter into this alliance. I will however go to him in person,
and demand of him the princess his daughter; and, in case he
refuses her, we will address ourselves elsewhere, where we shall
be more favourably heard. For this reason, as you may perceive,"
added he, "it is as well for the king my nephew not to know any
thing of our design, till we have the consent of the king of
Samandal." They discoursed a little longer upon this point and,
before they parted, agreed that King Saleh should forthwith
return to his own dominions, and demand the princess for the king
of Persia his nephew.

This done, Queen Gulnare and King Saleh, who believed King Beder
asleep, agreed to awake him before they retired; and he
dissembled so well that he seemed to awake from a profound sleep.
He had heard every word, and the character they gave of the
princess had inflamed his heart with a new passion. He had
conceived such an idea of her beauty, that the desire of
possessing her made him pass the night very uneasy without
closing his eyes.

Next day King Saleh proposed taking leave of Gulnare and the king
his nephew. The young king, who knew his uncle would not have
departed so soon but to go and promote without loss of time his
happiness, changed colour when he heard him mention his
departure. His passion was become so violent, it would not suffer
him to wait so long for the sight of his mistress as would be
required to accomplish the marriage. He more than once resolved
to desire his uncle to bring her away with him: but as he did not
wish to let the queen his mother understand he knew anything of
what had passed, he desired him only to stay with him one day
more, that they might hunt together, intending to take that
opportunity to discover his mind to him.

The day for hunting was fixed, and King Beder had many
opportunities of being alone with his uncle; but he had not
courage to acquaint him with his design.

In the heat of the chase, when King Saleh was separated from him,
and not one of his officers or attendants was near him, he
alighted by a rivulet; and having tied his horse to a tree,
which, with several others growing along the banks, afforded a
very pleasing shade, he laid himself on the grass, and gave free
course to his tears, which flowed in great abundance, accompanied
with many sighs.

He remained a good while in this condition, absorbed in thought,
without speaking a word. King Saleh, in the meantime, missing the
king his nephew, began to be much concerned to know what was
become of him; but could meet no one who could give any tidings
of him. He therefore left his company to seek for him, and at
length perceived him at a distance. He had observed the day
before, and more plainly that day, that he was not so lively as
he used to be; and that, if he was asked a question, he either
answered not at all, or nothing to the purpose; but never in the
least suspected the cause. As soon as he saw him dying in that
disconsolate posture, he immediately guessed he had not only
heard what had passed between him and Queen Gulnare, but was
become passionately in love. He alighted at some distance from
him, and having tied his horse to a tree, came upon him so
softly, that he heard him pronounce the following words:

"Amiable princess of the kingdom of Samandal, I have no doubt had
but an imperfect sketch of your incomparable beauty; I hold you
to be still more beautiful in preference to all the princesses in
the world, and to excel them as much as the sun does the moon and
stars. I would this moment go and offer you my heart, if I knew
where to find you; it belongs to you, and no princess shall be
possessor of it but yourself!"

King Saleh would hear no more; he advanced immediately, and
discovered himself to Beder. "From what I see, nephew," said he,
"you heard what the queen your mother and I said the other day of
the princess Jehaun-ara. It was not our intention you should have
known any thing respecting her, and we thought you were asleep."
"My dear uncle," replied King Beder, "I heard every word, and
have sufficiently experienced the effect you foretold; which it
was not in your power to prevent. I detained you on purpose to
acquaint you with my love before your departure; but the shame of
disclosing my weakness, if it be any to love a princess so worthy
of my affection, sealed up my mouth. I beseech you then, by the
friendship you profess for a prince who has the honour to be so
nearly allied to you, that you would pity me, and not wait to
procure me the consent of the divine Jehaun-ara, till you have
gained that of the king of Samandal that I may marry his
daughter, unless you had rather see me die with love, before I
behold her."

These words of the king of Persia greatly embarrassed King Saleh.
He represented to him how difficult it was to give him the
satisfaction he desired, and that he could not do it without
carrying him along with him; which might be of dangerous
consequence, since his presence was so absolutely necessary in
his kingdom. He conjured him, therefore, to moderate his passion,
till such time as he had put things into a train to satisfy him,
assuring him he would use his utmost diligence, and would come to
acquaint him in a few days. But these reasons were not sufficient
to satisfy the king of Persia. "Cruel uncle," said he. "I find
you do not love me so much as you pretended, and that you had
rather see me die than grant the first request I ever made."

"I am ready to convince your majesty," replied King Saleh, "that
I would do any thing to serve you; but as for carrying you along
with me, I cannot do that till I have spoken to the queen your
mother. What would she say of you and me? If she consents, I am
ready to do all you would have me, and will join my entreaties to
yours." "You cannot be ignorant," replied the king of Persia,
"that the queen my mother would never willingly part with me; and
therefore this excuse does but farther convince me of your
unkindness. If you really love me, as you would have me believe,
you must return to your kingdom immediately, and take me with
you."

King Saleh, finding himself obliged to yield to his nephew's
importunity, drew from his finger a ring, on which were engraved
the same mysterious names of God that were upon Solomon's seal,
which had wrought so many wonders by their virtue. "Here, take
this ring," said he, "put it on your finger, and fear neither the
waters of the sea, nor their depth." The king of Persia took the
ring, and when he had put it on his finger, King Saleh said to
him, "Do as I do." At the same time they both mounted lightly up
into the air, and made towards the sea, which was not far
distant, and they both plunged into it.

The sea-king was not long in arriving at his palace, with the
king of Persia, whom he immediately carried to the queen's
apartments, and presented to her. The king of Persia kissed the
queen his grandmother's hands, and she embraced him with great
demonstrations of joy. "I do not ask you how you do," said she,
"I see you are very well, and am rejoiced at it; but I desire to
know how my daughter your mother Queen Gulnare does." The king of
Persia took great care not to let her know that he had come away
with out taking leave of her; on the contrary he told her, the
queen his mother was in perfect health, and had enjoined him to
pay her duty to her. The queen then presented him to the
princesses; and while he was in conversation with them, she left
him, and went with King Saleh into a closet, who told her how the
king of Persia was fallen in love with the Princess Jehaun-ara,
upon the bare relation of her beauty, and contrary to his
intention; that he had, against his own wishes, brought him along
with him, and that he was going to concert measures to procure
the princess for him in marriage.

Although King Saleh was, to do him justice, perfectly innocent of
the king of Persia's passion, yet the queen could hardly forgive
his indiscretion in mentioning the princess Jehaun-ara before
him, "Your imprudence is not to be forgiven," said she; "can you
think that the king of Samandal, whose character is so well
known, will have greater consideration for you, than the many
other kings to whom he has refused his daughter, with such
evident contempt? Would you have him send you away with the same
confusion?

"Madam," replied King Saleh, "I have already told you it was
contrary to my intention that the king my nephew heard what I
related of the beauty of the princess to the queen my sister. The
fault is committed, and we must consider what a violent passion
he has for this princess, and that he will die with grief and
affliction, if we do not speedily obtain her for him. For my
part, I shall omit nothing that can contribute to effect their
union: since I was, though innocently, the cause of the malady, I
will do all I can to remedy it. I hope, madam, you will approve
of my resolution, to go myself and wait on the king of Samandal,
with a rich present of precious stones, and demand the princess
his daughter of him for the king of Persia. I have some reason to
believe he will not refuse, but will be pleased with an alliance
with one of the greatest potentates of the earth."

"It were to have been wished," replied the queen, "that we had
not been under a necessity of making this demand, since the
success of our attempt is not so certain as we could desire; but
since my grandson's peace and content depend upon it, I freely
give my consent. But, above all, I charge you, since you well
know the humour of the king of Samandal, that you take care to
speak to him with due respect, and in a manner that cannot
possibly offend him."

The queen prepared the present herself, composing it of diamonds,
rubies, emeralds, and strings of pearl, all which she put into a
rich box. Next morning King Saleh took leave of her majesty and
the king of Persia, and departed with a chosen and small troop of
officers, and attendants. He soon arrived at the kingdom, and the
palace of the king of Samandal, who delayed not to give him
audience. He rose from his throne as soon as he perceived him;
and King Saleh, forgetting his character for some moments,
knowing whom he had to deal with, prostrated himself at his feet,
wishing him the accomplishment of all his desires. The king of
Samandal stooped to raise him, and after he had placed him on his
left hand, told him he was welcome, and asked him if there was
any thing he could do to serve him.

"Sir," answered King Saleh, "though I should have no other motive
than that of paying my respects to the most potent, most prudent,
and most valiant prince in the world, feeble would be my language
to express how much I honour your majesty. Could you penetrate
into my inmost soul, you would be convinced of the great
veneration I have for you, and of my ardent desire to testify my
attachment." Having spoke these words, he took the box of jewels
from one of his servants, and having opened it, presented it to
the king, imploring him to accept of it for his sake.

"Prince," replied the king of Samandal, "you would not make me
such a present unless you had a request proportionable to it to
propose. If there be any thing in my power to grant, you may
freely command me, and I shall feel the greatest pleasure in
complying with your wishes. Speak, and tell me frankly, wherein I
can serve you?"

"I must own ingenuously," replied King Saleh, "I have a boon to
ask of your majesty; and I shall take care to ask nothing but
what is in your power to bestow. The thing depends so absolutely
on yourself, that it would be to no purpose to ask it of any one
else. I ask it then with all possible earnestness, and I beg of
you not to refuse me." "If it be so," replied the king of
Samandal, "you have nothing to do but acquaint me what it is, and
you shall see after what manner I can oblige when it is in my
power."

"Sir," said King Saleh, "after the confidence with which your
majesty has been pleased to inspire me, I will not dissemble any
longer, that I came to beg of you to honour our house with your
alliance by the marriage of your daughter, and to strengthen the
good understanding that has so long subsisted between our two
crowns."

At these words the king of Samandal burst into a loud laugh,
falling back in his throne against a cushion that supported him,
and with an imperious and scornful air, said, "King Saleh, I have
always hitherto thought you a prince of great wisdom, and
prudence; but what you say convinces me I was mistaken. Tell me,
I beseech you, where was your wit or discretion, when you formed
to yourself such a chimera as you have proposed to me? Could you
conceive a thought of aspiring in marriage to a princess, the
daughter of so powerful a monarch as myself? You ought to have
considered the great distance between us, and not run the risk of
losing in a moment the esteem I always had for you."

King Saleh was hurt at this affronting answer, and could scarcely
restrain his resentment; however he replied with all possible
moderation, "God reward your majesty as you deserve! I have the
honour to inform you, I do not demand the princess your daughter
in marriage for myself; had I done even that, your majesty and
the princess, so far from being offended, should have thought it
an honour done to both. Your majesty well knows I am one of the
kings of the sea as well as yourself; that my ancestors yield not
in antiquity to any royal house; and that the kingdom I inherit
is no less potent and flourishing than your own. If your majesty
had not interrupted me, you had soon understood that the favour I
asked was not for myself, but for the young king of Persia my
nephew, whose power and grandeur, no less than his personal good
qualities, cannot be unknown to you. Everybody acknowledges the
Princess Jehaun-ara to be the most beautiful under ocean: but it
is no less true, that the king of Persia is the handsomest and
most accomplished prince on earth. Thus the favour that is asked
being likely to redound to the honour both of your majesty and
the princess your daughter, you ought not to doubt that your
consent to an alliance so equal will be unanimously approved in
all the kingdoms of the sea. The princess is worthy of the king
of Persia, and the king of Persia is no less worthy of her."

The king of Samandal had not permitted King Saleh to speak so
long, but that rage deprived him of all power of speech. At
length, however, he broke out into outrageous and insulting
expressions, unworthy of a great king. "Dog," cried he, "dare you
talk to me after this manner, and so much as mention my
daughter's name in my presence Can you think the son of your
sister Gulnare worthy to come in competition with my daughter?
Who are you? Who was your father? Who is your sister? And who
your nephew? Was not his father a dog, and the son of a dog, like
you? Guards, seize the insolent wretch, and strike off his head."

The few officers who were about the king of Samandal were
immediately going to obey his orders, when King Saleh, who was in
the flower of his age, nimble and vigorous, got from them, before
they could draw their sabres; and having reached the palace-gate,
found there a thousand men of his relations and friends, well
armed and equipped, who were just arrived. The queen his mother
having considered the small number of attendants he had taken
with him, and foreseeing the reception he would probably meet
from the king of Samandal, had sent these troops to protect and
defend him in case of danger, ordering them to make haste. Those
of his relations who were at the head of this troop had reason to
rejoice at their seasonable arrival, when they beheld him and his
attendants running in great disorder, and pursued. "Sire," cried
his friends, the moment he joined them, "who has insulted you? We
are ready to revenge you: you need only command us."

King Saleh related his case to them in few words, and putting
himself at the head of a troop, while some seized the gates, he
re-entered the palace. The few officers and guards who had
pursued him, being soon dispersed, he forced the king of
Samandal's apartment, who, being abandoned by his attendants, was
soon seized. King Saleh left sufficient guards to secure his
person, and then went from apartment to apartment, to search
after the Princess Jehaun-ara. But she, on the first alarm, had,
together with her women, sprung up to the surface of the sea, and
escaped to a desert island.

While this passed in the palace of the king of Samandal, those of
King Saleh's attendants who had fled at the first menaces of that
king, put the queen mother into terrible consternation, on
relating the danger of her son. King Beder, who was present at
the time, was the more concerned, as he looked upon himself as
the principal author of the mischief that might ensue: therefore,
not caring to abide the queen's presence any longer, whilst she
was giving the orders necessary at that conjuncture, he darted up
from the bottom of the sea; and not knowing how to find his way
to the kingdom of Persia, happened to land on the island where
the Princess Jehaun-ara had saved herself.

The prince, not a little disturbed in mind, seated himself under
the shade of a large tree, surrounded by others. Whilst he was
endeavouring to recover himself, he heard somebody talking, but
was too far off to understand what was said. He arose, and
advanced softly towards the place whence the sound proceeded,
where, among the branches, he perceived a beauty that dazzled
him. "Doubtless," said he, within himself, stopping and
considering her with great attention, "this must be the princess
Jehaun-ara, whom fear has obliged to abandon her father's palace;
or if it be not, she no less deserves my love." This said, he
came forward, and discovering himself, approached the princess
with profound reverence. "Madam," said he, "I can never
sufficiently thank Heaven for the favour it has done me in
presenting to my eyes so much beauty. A greater happiness could
not have befallen me than this opportunity to offer you my
services. I beseech you, therefore, madam, to accept them, it
being impossible that a lady in this solitude should not want
assistance."

"True, my lord," replied Jehaun-ara, sorrowfully; "it is not a
little extraordinary for a lady of my quality to be in this
situation. I am a princess, daughter of the king of Samandal, and
my name is Jehaun-ara. I was at ease in my father's palace, in my
apartment, when suddenly I heard a dreadful noise: news was
immediately brought me, that king Saleh, I know not for what
reason, had forced the palace, seized the king my father, and
murdered all the guards who made any resistance. I had only time
to save myself, and escape hither from his violence."

At these words King Beder began to be concerned that he had quitted
his grandmother so hastily, without staying to hear from her an
explanation of the news that had been brought. But he was, on the
other hand, overjoyed to find that the king his uncle had rendered
himself master of the king of Samandal's person, not doubting but he
would consent to give up the princess for his liberty. "Adorable
princess," continued he, "your concern is most just, but it is easy to
put an end both to that and your father's captivity. You will agree
with me, when I shall tell you that I am Beder, king of Persia, and
King Saleh is my uncle: I assure you, madam, he has no design to seize
the king your father's dominions; his only intention is to obtain your
father's consent, that I may have the honour and happiness of being
his son-in-law. I had already given my heart to you, upon the bare
relation of your beauty and charms; and now, far from repenting, I beg
of you to accept it, and to be assured that I will love you as long as
I live. I dare flatter myself you will not refuse this favour, but be
ready to acknowledge that a king, who quitted his dominions purely on
your account, deserves some acknowledgment. Permit me then, beauteous
princess! to have the honour to present you to the king my uncle; and
the king your father shall no sooner have consented to our marriage,
than King Saleh will leave him sovereign of his dominions as before."

This declaration of King Beder did not produce the effect he
expected. It is true, the princess no sooner saw him, than his
person, air, and the grace wherewith he accosted her, led her to
regard him as one who would not have been disagreeable to her;
but when she heard that he had been the occasion of all the ill
treatment her father had suffered, of the grief and fright she
had endured, and especially the necessity she was reduced to of
flying her country; she looked upon him as an enemy with whom she
ought to have no connection. Whatever inclination she might have
to agree to the marriage which he desired, she determined never
to consent, reflecting that one of the reasons her father might
have against this match might be, that King Beder was son of a
king of the earth.

She would not, however, let King Beder know her resentment; but
sought an occasion to deliver herself dexterously out of his
hands; and seeming in the meantime to have a great kindness for
him, "Are you then," said she, with all possible civility, "son
of the Queen Gulnare, so famous for her wit and beauty? I am glad
of it, and rejoice that you are the son of so worthy a mother.
The king my father was much in the wrong so strongly to oppose
our union: had he but seen you, he must have consented to make us
happy." Saying so, she reached forth her hand to him as a token
of friendship.

King Beder, believing himself arrived at the very pinnacle of
happiness, held forth his hand, and taking that of the princess,
stooped down to kiss it, when she, pushing him back, and spitting
in his face for want of water to throw at him, said, "Wretch,
quit the form of a man, and take that of a white bird, with a red
bill and feet." Upon her pronouncing these words, King Beder was
immediately changed into a bird of that description, to his great
surprise and mortification. "Take him," said she to one of her
women, "and carry him to the Dry Island." This island was only
one frightful rock, where not a drop of water was to be had.

The waiting-woman took the bird, but in executing her princess's
orders, had compassion on King Beder's misfortune. "It would be
great pity," said she to herself, "to let a prince so worthy to
live die of hunger and thirst. The princess, who is good and
gentle, will, it may be, repent of this cruel order, when she
comes to herself; it were better that I carried him to a place
where he may die a natural death." She accordingly carried him to
a well-frequented island, and left him in a charming plain,
planted with all sorts of fruit-trees, and watered by divers
rivulets.

Let us return to King Saleh. After he had sought for the princess
Jehaun-ara to no purpose, he caused the king of Samandal to be
shut up in his own palace, under a strong guard; and having given
the necessary orders for governing the kingdom in his absence,
returned to give the queen his mother an account of what he had
done. The first question he asked on his arrival was, "Where was
the king his nephew?" and he learned with great surprise and
vexation that he could not be found. "News being brought me,"
said the queen, "of the danger you were in at the palace of the
king of Samandal, whilst I was giving orders to send you other
troops to avenge you, he disappeared. He must have been alarmed
at hearing of your being in such great danger, and did not think
himself in sufficient security with us."

This news exceedingly afflicted King Saleh, who now repented
being so easily wrought upon by King Beder as to carry him away
with him without his mother's consent. He sent everywhere to seek
for him, but could hear no tidings of him; and instead of the joy
he felt at having carried on so far the marriage, which he looked
upon as his own work, his grief for this accident was more
mortifying. Whilst he was under this suspense about his nephew,
he left his kingdom under the administration of his mother, and
went to govern that of the king of Samandal, whom he continued to
keep with great vigilance, though with all due respect to his
character.

The same day that King Saleh returned to the kingdom of Samandal,
Queen Gulnare arrived at the court of the queen her mother. The
princess was not at all surprised to find her son did not return
the same day he set out: it being not uncommon for him to go
farther than he proposed in the heat of the chase; but when she
saw he neither returned the next day, nor the day after, she
began to be alarmed, as may easily be imagined from her affection
for him. This alarm was augmented, when the officers, who had
accompanied the king, and were obliged to return after they had
for a long time sought in vain both for him and his uncle, came
and told her majesty they must of necessity have come to some
harm, or must be together in some place which they could not
guess; since, notwithstanding all the diligence they had used,
they could hear no tidings of them. Their horses indeed they had
found, but as for their persons, they knew not where to look for
them. The queen hearing this, had resolved to dissemble and
conceal her affliction, bidding the officers to search once more
with their utmost diligence; but in the meantime she plunged into
the sea, to satisfy herself as to the suspicion she had
entertained that king Saleh must have carried his nephew with
him.

This great queen would have been more affectionately received by
her mother, had she not, on first seeing her, guessed the
occasion of her coming. "Daughter," said she, "I plainly perceive
you are not come hither to visit me; you come to inquire after
the king your son; and the only news I can tell you will augment
both your grief and mine. I no sooner saw him arrive in our
territories, than I rejoiced; yet when I came to understand he
had come away without your knowledge, I began to participate with
you the concern you must needs suffer." Then she related to her
with what zeal King Saleh went to demand the Princess Jehaun-ara
in marriage for King Beder, and what had happened, till her son
disappeared. "I have sought diligently after him," added she,
"and the king my son, who is but just gone to govern the kingdom
of Samandal, has done all that lay in his power. All our
endeavours have hitherto proved unsuccessful, but we must hope
nevertheless to see him again, perhaps when we least expect it."

Queen Gulnare was not satisfied with this hope: she looked upon
the king her son as lost, and lamented him bitterly, laying all
the blame on the king his uncle. The queen her mother made her
consider the necessity of not yielding too much to grief. "The
king your brother," said she, "ought not, it is true, to have
talked to you so inconsiderately about that marriage, nor ever
have consented to carry away the king my grandson, without
acquainting you; yet, since it is not certain that the king of
Persia is absolutely lost, you ought to neglect nothing to
preserve his kingdom for him: lose then no more time, but return
to your capital; your presence there will be necessary, and it
will not be difficult for you to preserve the public peace, by
causing it to be published, that the king of Persia was gone to
visit his grandmother."

This was sufficient to oblige Queen Gulnare to yield. She took
leave of the queen her mother, and returned to the palace of the
capital of Persia before she had been missed. She immediately
despatched persons to recall the officers she had sent after the
king, to tell them that she knew where his majesty was, and that
they should soon see him again. She also caused the same report
to be spread throughout the city, and governed, in concert with
the prime minister and council, with the same tranquillity as if
the king had been present.

To return to King Beder, whom the Princess Jehaun-ara's
waiting-woman had left in the island before mentioned; that
monarch was not a little surprised when he found himself alone,
and under the form of a bird. He esteemed himself yet more
unhappy, in that he knew not where he was, or in what part of the
world the kingdom of Persia lay. But if he had known, and had
tried the force of his wings, to hazard the traversing so many
extensive watery regions, and had reached it, what could he have
gained, but the mortification to continue still in the same form,
and not to be accounted even a man, much less acknowledged king
of Persia? He was forced to remain where he was, live upon such
food as birds of his kind were wont to have, and to pass the
night on a tree.

A few days afterwards, a peasant, skilled in taking birds with
nets, chanced to come to the place where he was; when perceiving
so fine a bird, the like of which he had never seen, though he
had followed that employment for a long while, he began greatly
to rejoice. He employed all his art to ensnare him; and at length
succeeded and took him. Overjoyed at so great a prize, which he
looked upon to be of more worth than all the other birds he
commonly took, he shut it up in a cage, and carried it to the
city. As soon as he was come into the market, a citizen stops
him, and asked how much he would have for his bird?

Instead of answering, the peasant demanded of the citizen what he
would do with him in case he should buy him? "What wouldst thou
have me to do with him," answered the citizen, "but roast and eat
him?" "If that be the case," replied the peasant, "I suppose you
would think me very well paid, if you should give me the smallest
piece of silver for him. I set a much higher value upon him, and
you should not have him for a piece of gold. Although I am
advanced in years, I never saw such a bird in my life. I intend
to make a present of him to the king; he will know its value
better than you."

Without staying any longer in the market, the peasant went
directly to the palace, and placed himself exactly before the
king's apartment. His majesty, being at a window where he could
see all that passed in the court, no sooner cast his eyes on this
beautiful bird, than he sent an officer of his eunuchs to buy it
for him. The officer going to the peasant, demanded of him how
much he would have for the bird? "If it be for his majesty,"
answered the peasant, "I humbly beg of him to accept it of me as
a present, and I desire you to carry it to him." The officer took
the bird to the king, who found it so great a rarity, that he
ordered the same officer to take ten pieces of gold, and carry
them to the peasant, who departed very well satisfied. The king
ordered the bird to be put into a magnificent cage, and gave it
corn and water in rich vessels.

The king being then ready to mount on horseback to go a hunting,
had not time to consider the bird, therefore had it brought to
him as soon as he returned. The officer brought the cage, and the
king, that he might the better view the bird, took it out
himself; and perched it upon his hand. Looking earnestly upon it,
he demanded of the officer, if he had seen it eat. "Sir," replied
the officer, "your majesty may observe the vessel with his food
is still full, and I have not observed that he has touched any of
it." Then the king ordered him meat of divers sorts, that he
might take what he liked best.

The table being spread, and dinner served up just as the king had
given these orders, as soon as the dishes were placed, the bird,
clapping his wings, leaped off the king's hand, flew upon the
table, where he began to peck the bread and victuals, sometimes
on one plate and sometimes on another. The king was so surprised
that he immediately sent the officer of the eunuchs to desire the
queen to come and see this wonder. The officer related it to her
majesty, and she came forthwith; but she no sooner saw the bird,
than she covered her face with her veil, and would have retired.
The king, surprised at her proceeding, as there was none present
in the chamber but the eunuchs and the women who attended her,
asked the reason of her conduct.

"Sir," answered the queen, "your majesty will no longer be
surprised, when you understand, that this is not as you suppose a
bird, but a man." "Madam," said the king, more astonished than
before, "you mean to banter me; but you shall never persuade me
that a bird can be a man." "Sir," replied the queen, "far be it
from me to banter your majesty; nothing is more certain than what
I have had the honour to tell you. I can assure your majesty, it
is the king of Persia, named Beder, son of the celebrated
Gulnare, princess of one of the largest kingdoms of the sea,
nephew of Saleh, king of that kingdom, and grandson of Queen
Farasche, mother of Gulnare and Saleh; and it was the Princess
Jehaun-ara, daughter of the king of Samandal, who thus
metamorphosed him into a bird." That the king might no longer
doubt of what she affirmed, she told him the whole story, and
stated that the Princess Jehaun-ara had thus revenged herself for
the ill treatment which King Saleh had used towards the king of
Samandal her father.

The king had the less difficulty to believe this assertion of the
queen, as he knew her to be a skilful magician. And as she knew
everything which passed in every part of the world, he was always
by her means timely informed of the designs of the kings his
neighbours against him, and prevented them. His majesty had
compassion on the king of Persia, and earnestly besought his
queen to break the enchantment, that he might return to his own
form.

The queen consented with great willingness. "Sir," said she to
the king, "be pleased to take the bird into your closet, and I
will shew you a king worthy of the consideration you have for
him." The bird, which had ceased eating, and attended to what the
king and queen said, would not give his majesty the trouble to
take him, but hopped into the closet before him; and the queen
came in soon after, with a vessel full of water in her hand. She
pronounced over the vessel some words unknown to the king, till
the water began to boil; when she took some of it in her hand,
and sprinkling a little upon the bird, said, "By virtue of those
holy and mysterious words I have just pronounced, and in the name
of the Creator of heaven and earth, who raises the dead, and
supports the universe, quit the form of a bird, and re-assume
that received from thy Creator."

The words were scarcely out of the queen's mouth, when, instead
of a bird, the king saw a young prince of good shape, air, and
mien. King Beder immediately fell on his knees, and thanked God
for the favour that had been bestowed upon him. He then took the
king's hand, who helped him up, and kissed it in token of
gratitude; but the king embraced him with great joy, and
testified to him the satisfaction he had to see him. He would
then have made his acknowledgments to the queen, but she was
already retired to her apartment. The king made him sit at the
table with him, and prayed him to relate how the Princess
Jehaun-ara could have the inhumanity to transform into a bird so
amiable a prince; and the king of Persia immediately satisfied
him. When he had ended, the king, provoked at the proceeding of
the princess, could not help blaming her. "It was commendable,"
said he, "in the princess of Samandal not to be insensible of the
king her father's ill treatment; but to carry her vengeance so
far, and especially against a prince who was not culpable, was
what she could never be able to justify herself for. But let us
have done with this subject, and tell me, I beseech you, in what
I can farther serve you."

"Sir," answered King Beder, "my obligation to your majesty is so
great, that I ought to remain with you all my life to testify my
gratitude; but since your majesty sets no limits to your
generosity, I entreat you to grant me one of your ships to
transport me to Persia, where I fear my absence, which has been
but too long, may have occasioned some disorder, and that the
queen my mother, from whom I concealed my departure, may be
distracted under the uncertainty whether I am alive or dead."

The king readily granted what he desired, and immediately gave
orders for equipping one of his largest ships, and the best
sailors in his numerous fleet. The ship was soon furnished with
all its complement of men, provisions, and ammunition; and as
soon as the wind became fair, King Beder embarked, after having
taken leave of the king, and thanked him for all his favours.

The ship sailed before the wind for ten days together, but on the
eleventh the wind changed, and there followed a furious tempest.
The ship was not only driven out of its course, but so violently
tossed, that all its masts were brought by the board; and driving
along at the pleasure of the wind, it at length struck against a
rock and bulged.

The greatest part of the people were instantly drowned. Some few
were saved by swimming, and others by getting on pieces of the
wreck. King Beder was among the latter, when, after having been
tossed about for some time by the waves and torrents, under great
uncertainty of his fate, he at length perceived himself near the
shore, and not far from a city that seemed of great extent. He
exerted his remaining strength to reach the land, and was at
length so fortunate as to be able to touch the ground with his
feet. He immediately abandoned his piece of wood, which had been
of such great service to him; but when he came pretty near the
shore, was greatly surprised to see horses, camels, mules, asses,
oxen, cows, bulls, and other animals crowding to the shore, and
putting themselves in a posture to oppose his landing. He had the
utmost difficulty to conquer their obstinacy and force his way,
but at length he succeeded, and sheltered himself among the rocks
till he had recovered his breath, and dried his clothes in the
sun.

When the prince advanced to enter the city, he met with the same
opposition from these animals, who seemed to intend to make him
forego his design, and give him to understand it was dangerous to
proceed.

King Beder, however, entered the city, and saw many fair and
spacious streets, but was surprised to find no human beings. This
made him think it was not without cause that so many animals had
opposed his passage. Going forward, nevertheless, he observed
divers shops open, which gave him reason to believe the place was
not so destitute of inhabitants as he imagined. He approached one
of these shops, where several sorts of fruits were exposed for
sale, and saluted very courteously an old man who was sitting
within.

The old man, who was busy about something, lifted up his head,
and seeing a youth who had an appearance of grandeur in his air,
started, asked him whence he came, and what business had brought
him there? King Beder satisfied him in a few words; and the old
man farther asked him if he had met anybody on the road? "You are
the first person I have seen," answered the king, "and I cannot
comprehend how so fine and large a city comes to be without
inhabitants." "Come in, sir; stay no longer upon the threshold,"
replied the old man, "or peradventure some misfortune may happen
to you. I will satisfy your curiosity at leisure, and give you a
reason why it is necessary you should take this precaution."

King Beder entered the shop, and sat down by the old man. The
latter, who had received from him an account of his misfortunes,
knew he must want nourishment, therefore immediately presented
him what was necessary to recover his strength; and although King
Beder was very earnest to know why he had taken the precaution to
make him enter the shop, he would nevertheless not be prevailed
upon to tell him anything till he had done eating, for fear the
sad things he had to relate might spoil his appetite. When he
found he ate no longer, he said to him, "You have great reason to
thank God that you got hither without any accident." "Alas! why?"
demanded King Beder, much surprised and alarmed.

"Because," answered he, "this city is the City of Enchantments,
and is governed by a queen, who is not only one of the finest of
her sex, but likewise a notorious and dangerous sorceress. You
will be convinced of this," added he, "when you know that these
horses, mules, and other animals which you have seen, are so many
men, like ourselves, whom she has transformed by her diabolical
art. And when young men, like you, enter the city, she has
persons planted to stop and bring them, either by fair means or
force, before her. She receives them in the most obliging manner;
caresses them, regales them, lodges them magnificently, and gives
them so many reasons to believe that she loves them, that she
never fails of success. But she does not suffer them long to
enjoy this happiness. There is not one of them but she has
transformed into some animal or bird at the end of forty days.
You told me all these animals presented themselves to oppose your
landing, and hinder you entering the city. This was the only way
in which they could make you comprehend the danger you were going
to expose yourself to, and they did all in their power to prevent
you."

This account exceedingly afflicted the young king of Persia:
"Alas!" cried he, "to what extremities has my ill fortune reduced
me! I am hardly freed from one enchantment, which I look back
upon with horror, but I find myself exposed to another much more
terrible." This gave him occasion to relate his story to the old
man more at length, and to acquaint him of his birth, quality,
his passion for the princess of Samandal, and her cruelty in
changing him into a bird the very moment he had seen her and
declared his love to her.

When the prince came to speak of his good fortune in finding a
queen who broke the enchantment, the old man to encourage him
said, "Notwithstanding all I have told you of the magic queen is
true, that ought not to give you the least disquiet, since I am
generally beloved throughout the city, and am not unknown to the
queen herself, who has much respect for me; therefore it was your
peculiar good fortune which led you to address yourself to me
rather than to anyone else. You are secure in my house, where I
advise you to continue, if you think fit; and, provided you do
not stray from hence, I dare assure you, you will have no just
cause to complain of my insincerity."

King Beder thanked the old man for his kind reception, and the
protection he was pleased so readily to afford him. He sat down
at the entrance of the shop, where he no sooner appeared, but his
youth and good person attracted the eyes of all who passed that
way. Many stopped and complimented the old man on his having
acquired so fine a slave, as they imagined the king to be; and
they were the more surprised as they could not comprehend how so
beautiful a youth could escape the queen's knowledge. "Believe
not," said the old man, "this is a slave: you all know that I am
not rich enough nor of rank to have one of this consequence. He
is my nephew, son of a brother of mine who is dead; and as I had
no children of my own, I sent for him to keep me company." They
congratulated his good fortune in having so fine a young man for
his relation; but could not help telling him they feared the
queen would take him from him. "You know her well," said they to
him, "and you cannot be ignorant of the danger to which you are
exposed, after all the examples you have seen. How grieved would
you be if she should serve him as she has done so many others
whom we knew."

"I am obliged to you," replied the old man, "for your good will
towards me, and I heartily thank you for the care you seem to
take of my interest; but I shall never entertain the least
thought that the queen will do me any injury, after all the
kindness she has professed for me. In case she happens to hear of
this young man, and speaks to me about him, I doubt not she will
cease to think of him, as soon as she comes to know he is my
nephew."

The old man was exceedingly glad to hear the commendations they
bestowed on the young king of Persia. He was as much affected
with them as if he had been his own son, and he conceived a
kindness for him, which augmented every day during the stay he
made with him.

They had lived about a month together, when, as King Beder was
sitting at the shop-door, after his ordinary manner, Queen Labe
(so was this magic queen named) happened to come by with great
pomp. The young king no sooner perceived the guards advancing
before her, than he arose, and going into the shop, asked the old
man what all that show meant. "The queen is coming by," answered
he, "but stand still and fear nothing."

The queen's guards, clothed in purple uniform, and well armed and
mounted, marched to the number of a thousand in four files, with
their sabres drawn, and every one of their officers, as they
passed by the shop, saluted the old man. Then followed a like
number of eunuchs, habited in brocaded silk, and better mounted,
whose officers did the old man the like honour. Next came as many
young ladies on foot, equally beautiful, richly dressed, and
ornamented with precious stones. They marched gravely, with half
pikes in their hands; and in the midst of them appeared Queen
Labe, on a horse glittering with diamonds, with a golden saddle,
and a housing of inestimable value. All the young ladies saluted
the old man as they passed him; and the queen, struck with the
good mien of King Beder, stopped as soon as she came before the
shop. "Abdallah," (so was the old man named) said she to him,
"tell me, I beseech thee, does that beautiful and charming slave
belong to thee? and hast thou long been in possession of him?"

Abdallah, before he answered the queen, threw himself on the
ground, and rising again, said, "Madam, he is my nephew, son of a
brother, who has not long been dead. Having no children, I look
upon him as my son, and sent for him to come and comfort me,
intending to leave him what I have when I die."

Queen Labe, who had never yet seen any one to compare with King
Beder, began to conceive a passion for him, and thought
immediately of getting the old man to abandon him to her.
"Father," said she, "will you not oblige me so far as to make me
a present of this young man? Do not refuse me, I conjure you; and
I swear by the fire and the light, I will make him so great and
powerful, that no individual in the world ever arrived at such
good fortune. Although my purpose be to do evil to all mankind,
he shall be an exception. I trust you will grant me what I
desire, more on account of the friendship I am assured you have
for me, than for the esteem you know I always had, and shall ever
have for you."

"Madam," replied the good Abdallah, "I am infinitely obliged to
your majesty for all the kindness you have for me, and the
honours you propose to do my nephew. He is not worthy to approach
so great a queen, and I humbly beseech your majesty to excuse
him."

"Abdallah," replied the queen, "I all along flattered myself you
loved me, and I could never have thought you would have shewn me
so much disrespect as to slight my request. But I here swear once
more by the fire and light, and even by whatsoever is most sacred
in my religion, that I will pass on no farther till I have
conquered your obstinacy. I understand well what raises your
apprehensions; but I promise, you shall never have any occasion
to repent having obliged me in so sensible a manner."

Old Abdallah was exceeding grieved, both on his own account and
King Beder's, at being in a manner forced to obey the queen.
"Madam," replied he, "I would not willingly have your majesty
entertain an ill opinion of the respect I have for you, and my
zeal always to contribute whatever I can to oblige you. I put
entire confidence in your royal word, and I do not in the least
doubt you will keep it. I only beg of your majesty, to delay
doing this great honour to my nephew till you shall again pass
this way." "That shall be to-morrow," said the queen; who
inclined her head, as a token of her being pleased, and so went
forward towards her palace.

When queen Labe and all her attendants were out of sight, the
good Abdallah said to King Beder, "Son" (for so he was wont to
call him, for fear of some time or other discovering him when he
spoke of him in public), "it has not been in my power, as you may
have observed, to refuse the queen what she demanded of me with
so much earnestness, to the end I might not force her to employ
her magic against both you and myself openly or secretly, and
treat you as much from resentment to you as to me with more
signal cruelty than all those she has had in her power, as I have
already told you. But I have some reason to believe she will use
you well, as she promised me, on account of that particular
esteem she professes for me. This you may have seen by the
respect shewn, and the honours paid, me by all her court. She
would be a vile creature indeed, if she should deceive me; but
she shall not deceive me unpunished, for I know how to revenge
myself."

These assurances, which appeared very doubtful, were not
sufficient to support King Beder's spirits. "After all you have
told me of this queen's wickedness," replied he, "you cannot
wonder if I am somewhat fearful to approach her: I should, it may
be, slight all you could tell me of her, and suffer myself to be
dazzled by the lustre of grandeur that surrounds her, did I not
know by experience what it is to be at the mercy of a sorceress.
The condition I was in, through the enchantment of the Princess
Jehaun-ara, and from which I was delivered only to fall almost
immediately into the power of another, has made me look upon such
a fate with horror." His tears hindered him from going on, and
sufficiently shewed with what repugnance he beheld himself under
the fatal necessity of being delivered to queen Labe.

"Son," replied old Abdallah, "do not afflict yourself; for though
I must own, there is no great stress to be laid upon the promises
and oaths of so perfidious a queen, yet I must withal acquaint
you, her power extends not to me. She knows this full well; and
that is the reason, and no other, why she pays me so much
respect. I can quickly hinder her from doing you the least harm,
if she should be perfidious enough to attempt it. You may depend
upon me, and, provided you follow exactly the advice I shall give
you, before I abandon you to her, she shall have no more power
over you than she has over myself."

The magic queen did not fail to pass by the old man's shop the
next day, with the same pomp as the preceding, and Abdallah
waited for her with great respect. "Father," cried she, "you may
judge of my impatience to have your nephew with me, by my
punctually coming to remind you of your promise. I know you are a
man of your word, and I cannot think you will break it with me."

Abdallah, who fell on his face as soon as he saw the queen
approaching, rose up when she had done speaking; and as he would
have no one hear what he had to say to her, he advanced with
great respect as far as her horse's head, and then said softly,
"Puissant queen! I am persuaded your majesty will not be offended
at my seeming unwillingness to trust my nephew with you
yesterday, since you cannot be ignorant of the reasons I had for
it; but I conjure you to lay aside the secrets of that art which
you possess in so wonderful a degree. I regard my nephew as my
own son; and your majesty would reduce me to despair, if you
should deal with him as you have done with others."

"I promise you I will not," replied the queen; "and I once more
repeat the oath I made yesterday, that neither you nor your
nephew shall have any cause to be offended at me. I see plainly,"
added she, "you are not yet well enough acquainted with me; you
never saw me yet but through my veil; but as I find your nephew
deserving of my friendship, I will shew you I am not any ways
unworthy of his." With that she threw off her veil, and
discovered to King Beder, who came near her with Abdallah, an
incomparable beauty. But King Beder was little charmed: "It is
not enough," said he within himself, "to be beautiful; one's
actions ought to correspond in regularity with one's features."

Whilst King Beder was making these reflections with his eyes
fixed on queen Labe, the old man turned towards him, and taking
him by the arm, presented him to her: "Madam," said he, "I beg of
your majesty once more to remember he is my nephew, and to let
him come and see me sometimes." The queen promised he should; and
to give a further mark of her gratitude, she caused a bag of a
thousand pieces of gold to be given him. He excused himself at
first from receiving them, but she insisted absolutely upon it,
and he could not refuse. She had caused a horse to be brought as
richly caparisoned as her own, for the king of Persia. Whilst he
was mounting, "I forgot," said the queen to Abdallah, "to ask you
your nephew's name; pray how is he called?" He answering his name
was Beder (the full moon), her majesty replied, "Surely your
ancestors were mistaken, they ought to have given you the name of
Shems (the sun)."

When King Beder was mounted, he would have taken his station
behind the queen, but she would not suffer him, and made him ride
on her left hand. She looked at Abdallah, and after having made
him an inclination with her head, departed.

Instead of observing a satisfaction in the people's faces, at the
sight of their sovereign, King Beder took notice that they looked
at her with contempt, and even cursed her. "The sorceress," said
some, "has got a new subject to exercise her wickedness upon;
will heaven never deliver the world from her tyranny?" "Poor
stranger!" exclaimed others, "thou art much deceived, if thou
thinkest thy happiness will last long. It is only to render thy
fall more terrible, that thou art raised so high." These
exclamations gave King Beder to understand Abdallah had told him
nothing but the truth of Queen Labe; but as it now depended no
longer on himself to escape the mischief, he committed himself to
the will of heaven.

The magic queen arrived at her palace, immediately alighted, and
giving her hand to King Beder, entered with him, accompanied by
her women and the officers of her eunuchs. She herself shewed him
all her apartments, where there was nothing to be seen but
massive gold, precious stones, and furniture of wonderful
magnificence. When she had carried him into her closet, she led
him out into a balcony, from whence he observed a garden of
surprising beauty. King Beder commended all he saw, but
nevertheless so that he might not be discovered to be any other
than old Abdallah's nephew. They discoursed of indifferent
matters, till the queen was informed that dinner was served.

The queen and King Beder arose, and went to place themselves at
the table, which was of massive gold, and the dishes of the same
metal. They began to eat, but drank hardly at all till the
dessert came, when the queen caused a cup to be filled for her
with excellent wine. She took it and drank to King Beder's
health; then without putting it out of her hand, caused it to be
filled again, and presented it to him. King Beder received it
with profound respect, and by a very low bow signified to her
majesty that he in return drank to her health.

At the same time, ten of Queen Labe's women entered with musical
instruments, with which and their voices they made an agreeable
concert, while they continued drinking till late at night. At
length both began so to be heated with wine; that King Beder
insensibly forgot he had to do with a magic queen, and looked
upon her only as the most beautiful woman he had ever seen. As
soon as the queen perceived she had wrought him to the pitch she
desired, she made a sign to her eunuchs and women to retire.

Next morning the queen and King Beder went to the bath; the women
who had served the king there, presented him with fine linen and
a magnificent habit. The queen likewise, who was more splendidly
dressed than the day before, came to receive him, and they went
together to her apartments, where they had a repast brought them,
and spent the remainder of the day in walking in the garden and
in various other amusements.

Queen Labe treated King Beder after this manner for forty days,
as she had been accustomed to do all her lovers. The fortieth
night, as they were in bed together, she, believing he was really
asleep, arose without making any noise; but he was awake, and
perceiving she had some design upon him watched all her motions.
Being up, she opened a chest, from whence she took a little box
full of a yellow powder; taking some of the powder, she laid a
train of it across the chamber, and it immediately flowed in a
rivulet of water, to the great astonishment of King Beder. He
trembled with fear, but still pretended to sleep.

Queen Labe next took up some of the water in a vessel, poured it
into a basin that contained some flour; with which she made a
paste, and kneaded it for a long time: then she mixed with it
certain drugs which she took from different boxes, and made a
cake, which she put into a covered baking-pan. As she had taken
care first of all to make a good fire, she took some of the
coals, and set the pan upon them; and while the cake was baking,
she put up the vessels and boxes in their places again; and on
her pronouncing certain words, the rivulet disappeared. When the
cake was baked, she took it off the coals, carried it into her
closet, and afterwards returned to King Beder, who dissembled so
well, that she had not the least suspicion of his having seen
what she had done.

King Beder, whom the pleasures and amusements of a court had made
to forget his good host Abdallah, began now to think of him
again, and believed he had more than ordinary occasion for his
advice, after all he had seen the queen do that night. As soon as
he was up, therefore, he expressed a great desire to go and see
his uncle, and begged of her majesty to permit him. "What! my
dear Beder," cried the queen, "are you then already tired, I will
not say with living in so superb a palace as mine is, where you
must find so many pleasures, but with the company of a queen, who
loves you so passionately as I do, and has given you so many
marks of affection?"

"Great queen!" answered king Beder, "how can I be tired of so
many favours and graces as your majesty perpetually heaps upon
me? So far from it, I desire this permission, madam, purely to go
and give my uncle an account of the mighty obligations I have to
your majesty. I must own, likewise, that my uncle loving me so
tenderly, as I well know he does, having been absent from him now
forty days, I would not give him reason to think, that I consent
to remain longer without seeing him." "Go," said the queen, "you
have my consent; but you will not be long before you return, if
you consider I cannot possibly live without you." This said, she
ordered him a horse richly caparisoned, and he departed.

Old Abdallah was overjoyed to see king Beder. Without regard to
his quality, he embraced him tenderly, and King Beder returned
his embrace, that nobody might doubt but that he was his nephew.
As soon as they were sat down, "well," said Abdallah to the king,
"and how have you passed your time with that abominable
sorceress?"

"Hitherto," answered King Beder, "I must needs own she has been
extraordinarily kind to me, and has done all she could to
persuade me that she loves me faithfully; but I observed
something last night, which gives me just reason to suspect that
all her kindness was but dissimulation. Whilst she thought me
asleep, although I was really awake, she stole from me with a
great deal of precaution, which made me suspect her intention,
and therefore I resolved to watch her, still feigning myself
asleep." He then related to Abdallah in what manner he had seen
her make the cake; and then added, "Hitherto," said he, "I must
needs confess, I had almost forgotten, not only you, but all the
advice you gave me concerning the wickedness of this queen; but
this last action of hers gives me reason to fear she intends to
observe none of her promises or solemn oaths to you. I thought
of you immediately, and I esteem myself happy that I have
obtained permission to come to you."

"You are not mistaken," replied old Abdallah with a smile, which
showed he did not himself believe she would have acted otherwise;
"nothing is capable of obliging a perfidious woman to amend. But
fear nothing. I know how to make the mischief she intends you
fall upon herself. You are alarmed in time; and you could not
have done better than to have recourse to me. It is her ordinary
practice to keep her lovers only forty days; and after that time,
instead of seeding them home, to turn them into animals, to stock
her forests and parks; but I thought of measures yesterday to
prevent her doing you the same harm. The earth has borne this
monster long enough, and it is now high time she should be
treated as she deserves."

So saying, Abdallah put two cakes into king Beder's hands,
bidding him keep them to be used as he should direct. "You told
me," continued he, "the sorceress made a cake last night; it was
for you to eat; but do not touch it. Nevertheless, do not refuse
to receive it, when she offers it you; but instead of tasting it,
break off part of one of the two I shall give you, unobserved,
and eat that. As soon as she thinks you have swallowed it, she
will not fail to attempt transforming you into some animal, but
she shall not succeed; when she sees that she has failed, she
will immediately turn her proceeding into pleasantry, as if what
she had done was only out of joke to frighten you; but she will
conceal a mortal grief in her heart, and think she has omitted
something in the composition of her cake. As for the other cake,
you shall make a present of it to her, and press her to eat it;
which she will not refuse to do, were it only to convince you she
does not mistrust you, though she has given you so much reason to
mistrust her. When she has eaten of it, take a little water in
the hollow of your hand, and throwing it in her face, say, "Quit
that form you now wear, and take that of such or such animal," as
you shall think fit; which done, come to me with the animal, and
I will tell you what you shall do afterwards."

King Beder expressed to Abdallah, in the warmest terms, his great
obligations to him, for his endeavours to defend him from the
power of a pestilent sorceress; and after some further
conversation took his leave of him, and returned to the palace.
Upon his arrival, he understood that the queen waited for him
with great impatience in the garden. He went to her, and she no
sooner perceived him, than she came in great haste to meet him.
"My dear Beder!" exclaimed she, "it is said, with a great deal of
reason, that nothing more forcibly shews the excess of love than
absence from the object beloved. I have had no quiet since I saw
you, and it seems ages since I have been separated from you. If
you had stayed ever so little longer, I was preparing to come and
fetch you once more to my arms."

"Madam," replied king Beder, "I can assure your majesty, I was no
less impatient to rejoin you; but I could not refuse to stay with
an uncle who loves me, and had not seen me for so long a time. He
would have kept me still longer, but I tore myself away from him,
to come where love calls me. Of all the collations he prepared
for me, I have only brought away this cake, which I desire your
majesty to accept." King Beder, having wrapped up one of the two
cakes in a handkerchief, took it out, and presented it to the
queen, saying, "I beg your majesty to accept of it."

"I do accept it with all my heart," replied the queen, receiving
it, "and will eat it with pleasure for yours and your good
uncle's sake; but before I taste of it, I desire you will, for my
sake, eat a piece of this, which I have made for you during your
absence." "Fair queen," answered king Beder, receiving it with
great respect, "such hands as your majesty's can never make
anything but what is excellent, and I cannot sufficiently
acknowledge the favour you do me."

King Beder then artfully substituted in the place of the queen's
cake the other which old Abdallah had given him, and having
broken off a piece, he put it in his mouth, and cried, while he
was eating, "Ah! queen, I never tasted anything so excellent in
my life." They being near a cascade, the sorceress seeing him
swallow one bit of the cake, and ready to eat another, took a
little water in the palm of her hand, and throwing it in the
king's face, said, "Wretch! quit that form of a man, and take that
of a vile horse, blind and lame."

These words not having the desired effect, the sorceress was
strangely surprised to find King Beder still in the same form,
and that he only started for fear. Her cheeks reddened; and as
she saw that she had missed her aim, "Dear Beder," cried she,
"this is nothing; recover yourself. I did not intend you any
harm; I only did it to see what you would say. I should be the
most miserable and most execrable of women, should I attempt so
black a deed; not only on account of all the oaths I have sworn,
but also of the many testimonies of love I have given you."

"Puissant queen," replied King Beder, "persuaded as I am, that
what your majesty did was only to divert yourself, I could not
help being surprised. What could hinder me from being a little
moved at the pronouncing of so strange a transformation? But,
madam," continued he, "let us drop this discourse; and since I
have eaten of your cake, would you do me the favour to taste
mine?"

Queen Labe, who could not better justify herself than by showing
this mark of confidence in the king of Persia, broke off a piece
of his cake and ate it. She had no sooner swallowed it than she
appeared much troubled, and remained as it were motionless. King
Beder lost no time, but took water out of the same basin, and
throwing it in her face, cried, "Abominable sorceress! quit the
form of woman, and be turned instantly into a mare."

The same moment, Queen Labe was transformed into a very beautiful
mare; and her confusion was so great to find herself in that
condition, that she shed tears in great abundance. She bowed her
head to the feet of King Beder, thinking to move him to
compassion; but though he could have been so moved, it was
absolutely out of his power to repair the mischief he had done.
He led her into the stable belonging to the palace, and put her
into the hands of a groom, to bridle and saddle; but of all the
bridles which the groom tried upon her, not one would fit. This
made him cause two horses to be saddled, one for the groom and
the other for himself; and the groom led the mare after him to
old Abdallah's.

Abdallah seeing at a distance King Beder coming with the mare,
doubted not but he had done what he had advised him. "Cursed
sorceress!" said he immediately to himself in a transport of joy,
"heaven has at length punished thee as thou deservest." King
Beder alighted at Abdallah's door and entered with him into the
shop, embracing and thanking him for all the signal services he
had done him. He related to him the whole matter, with all its
circumstances, and moreover told him, he could find no bridle fit
for the mare. Abdallah bridled the mare himself, and as soon as
King Beder had sent back the groom with the two horses, he said
to him, "My lord, you have no reason to stay any longer in this
city: mount the mare, and return to your kingdom. I have but one
thing more to recommend to you; and that is, if you should ever
happen to part with the mare, be sure not to give up the bridle."
King Beder promised to remember this; and having taken leave of
the good old man, he departed.

The young king of Persia had no sooner got out of the city, than
he began to reflect with joy on his deliverance, and that he had
the sorceress in his power, who had given him so much cause to
tremble. Three days after he arrived at a great city, where,
entering the suburbs, he met a venerable old man, walking towards
a pleasure-house. "Sir," said the old man, stopping him, "may I
presume to ask from what part of the world you come?" The king
halted to satisfy him, and as they were conversing together, an
old woman came up; who, stopping likewise, wept and sighed
heavily at the sight of the mare.

King Beder and the old man left off discoursing, to look at the
old woman, whom the king asked, what cause she had to be so much
afflicted? "Alas! sir," replied she, "it is because your mare
resembles so perfectly one my son had, and which I still mourn
the loss of on his account, and should think yours were the same,
did I not know she was dead. Sell her to me, I beseech you; I
will give you more than she is worth and thank you too.'

"Good woman," replied King Beder, "I am heartily sorry I cannot
comply with your request: my mare is not to be sold." "Alas!
sir," continued the old woman, "do not refuse me this favour for
the love of God. My son and I shall certainly die with grief, if
you do not grant it." "Good mother," replied the king, "I would
grant it with all my heart, if I were disposed to part with so
good a beast; but if I were so disposed, I believe you would
hardly give a thousand pieces of gold for her, and I could not
sell her for less." "Why should I not give so much?" replied the
old woman: "if that be the lowest price, you need only say you
will take it, and I will fetch you the money."

King Beder, seeing the old woman so poorly dressed, could not
imagine she could find such a sum; and said, to try her, "Go,
fetch me the money, and the mare is yours." The old woman
immediately unloosed a purse she carried fastened to her girdle,
and desiring him to alight, bade him tell over the money, and in
case he found it came short of the sum demanded, she said her
house was not far off; and she could quickly fetch the rest.

The surprise of King Beder, at the sight of the purse, was not
small. "Good woman," said he, "do you not perceive I have
bantered you all this while? I assure you my mare is not to be
sold."

The old man, who had been witness to all that had passed, now
began to speak. "Son," said he to King Beder, "it is necessary
you should know one thing, which I find you are ignorant of; and
that is, that in this city it is not permitted to any one to tell
a lie, on any account whatsoever, on pain of death. You cannot
refuse taking this good woman's money, and delivering your mare,
when she gives you the sum according to the agreement; and this
you had better do without any noise, than expose yourself to what
may ensue."

King Beder, mortified to find himself thus trapped by his rash
proffer, alighted with great regret. The old woman stood ready to
seize the reins, immediately unbridled the mare, and taking some
water in her hand, from a stream that ran in the middle of the
street, threw it in the mare's face, uttering these words,
"Daughter, quit that strange shape, and re-assume thy own." The
transformation was effected in a moment, and king Beder, who
swooned as soon as he saw Queen Labe appear, would have fallen to
the ground, if the old man had not hindered him.

The old woman, who was the mother of queen Labe, and had
instructed her in all her magic secrets, had no sooner embraced
her daughter, than to shew her fury, she in an instant by
whistling, caused to rise a genie of a gigantic form and stature.
This genie immediately took King Beder on one shoulder, and the
old woman with the magic queen on the other, and transported them
in a few minutes to the palace of Queen Labe in the City of
Enchantments.

The magic queen immediately fell upon King Beder, reproaching him
violently. "Is it thus," said she, "ungrateful wretch! that thy
unworthy uncle and thou repay me for all the kindnesses I have
done you? I shall soon make you both feel what you deserve." She
said no more, but taking water in her hand, threw it in his face
with these words, "Quit the form of man, and take that of an
owl." These words were soon followed by the effect, and
immediately she commanded one of her women to shut up the owl in
a cage, and give him neither meat nor drink.

The woman took the cage, but without regarding what the queen had
ordered, gave him both meat and drink; and being old Abdallah's
friend, sent him word privately how the queen had treated his
nephew, and apprised him of her design to destroy both him and
King Beder, that he might take measures to prevent her
intentions, and secure himself.

Abdallah knew no common means would do with Queen Labe: he
therefore whistled in a peculiar manner, and there immediately
arose a giant, with four wings, who presenting himself before
him, asked what he would have? "Lightning," said Abdallah to him
(for so was the genie called), "I command you to preserve the
life of King Beder, son of Queen Gulnare. Go to the palace of the
magic queen, and transport immediately to the capital of Persia
the compassionate woman who has the cage in custody, to the end
she may inform Queen Gulnare of the danger the king her son is
in, and the occasion he has for her assistance. Take care not to
frighten her when you come before her, and acquaint her from me
what she ought to do."

Lightning immediately disappeared, and in an instant reached the
palace of the magic queen. He instructed the woman, lifted her up
into the air, and transported her to the capital of Persia, where
he placed her on the terrace of Gulnare's palace. She descended
into her apartment, and there found Queen Gulnare and Queen
Farasche her mother lamenting their mutual misfortunes. She made
them a profound reverence, and by the relation she gave them,
they soon understood the great need King Beder had of their
assistance.

Queen Gulnare was so overjoyed at the news, that rising from her
seat, she went and embraced the good woman, telling her how much
she was obliged to her for the service she had done her. Then
going immediately out, she commanded the trumpets to sound, and
the drums to beat, to acquaint the city, that the king of Persia
would suddenly return safe to his kingdom. She then went, and
found King Saleh her brother, whom Farasche had caused to come
speedily thither by a certain fumigation. "Brother," said she to
him, "the king your nephew, my dear son, is in the City of
Enchantments, under the power of Queen Labe. Both you and I must
go to deliver him, for there is no time to be lost."

King Saleh forthwith assembled a puissant body of his marine
troops, who soon rose out of the sea. He also called to his
assistance the genii his allies, who appeared with a much more
numerous army than his own. As soon as the two armies were
joined, he put himself at the head of them, with Queen Farasche,
Queen Gulnare, and the princesses, who would all have their share
in this enterprize. They then ascended into the air, and soon
poured down on the palace and City of Enchantments, where the
magic queen, her mother, and all the adorers of fire, were
destroyed in an instant.

Queen Gulnare had ordered the woman who brought the account of
queen Labe's transforming and imprisoning her son, to follow her
close, and bade her, in the confusion, go and seize the cage, and
bring it to her. This order was executed as she wished, and queen
Gulnare was no sooner in possession of the cage, than she opened
it, and took out the owl, saying, as she sprinkled a little water
upon him, "My dear son, quit that strange form, and resume thy
natural one of a man."

In a moment Queen Gulnare, instead of the hideous owl, beheld
King Beder her son. She immediately embraced him with an excess
of joy, her tears supplying more forcibly the place of words. She
could not let him go; and Queen Farasche was obliged to force him
from her in her turn. After her, he was likewise embraced by the
king his uncle and his relations.

Queen Gulnare's first care was to look out for old Abdallah, to
whom she had been obliged for the recovery of the king of Persia;
and who being brought to her, she said to him, "My obligations to
you have been so great, that there is nothing within my power but
I would freely do for you, as a token of my acknowledgment. Do
but inform me in what I can serve you." "Great queen," replied
Abdallah, "if the lady whom I sent to your majesty will but
consent to the marriage I offer her, and the king of Persia will
give me leave to reside at his court, I will spend the remainder
of my days in his service." The queen then turned to the lady who
was present, and finding by her modest shame that she was not
averse to the match proposed, she caused them to join hands, and
the king of Persia and she took care of their fortune.

This marriage occasioned the king of Persia to speak thus to the
queen: "Madam," said he, "I am heartily glad of this match which
your majesty has just made. There remains one more, which I
desire you to think of." Queen Gulnare did not at first
comprehend what marriage he meant; but after a little
considering, she said, "Of yours, you mean, son. I consent to it
with all my heart." Then turning, and looking at her brother's
sea attendants, and the genii who were still present, "Go," said
she, "and traverse both sea and land, to seek the most lovely and
amiable princess, worthy of the king my son, and when you have
found her, come and tell us."

"Madam," replied king Beder, "it is to no purpose for them to
take all that trouble. You have no doubt heard that I have
already given my heart to the princess of Samandal upon the bare
relation of her beauty. I have seen her, and do not repent of the
present I then made her. In a word, neither earth nor sea, in my
opinion, can furnish a princess like her. It is true upon my
declaring my love, she treated me in a way that would have
extinguished any flame less strong than mine. But I hold her
excused; she could not treat me with less rigour, after your
imprisoning the king her father, of which I was the innocent
cause. But the king of Samandal may, perhaps, have changed his
resolution; and his daughter the princess may consent to love me,
when she sees her father has agreed to it."

"Son," replied queen Gulnare, "if only the Princess Jehaun-ara
can make you happy, it is not my design to oppose you. The king
your uncle need only have the king of Samandal brought, and we
shall see whether he be still of the same untractable temper."

Strictly as the king of Samandal had been kept during his
captivity by King Saleh's orders, yet he always had great respect
shewn him. King Saleh caused a chafing-dish of coals to be
brought, into which he threw a certain composition, uttering at
the same time some mysterious words. As soon as the smoke began
to arise, the palace shook, and immediately the king of Samandal,
with King Saleh's officers, appeared. The king of Persia cast
himself at the king of Samandal's feet, and, kneeling, said, "It
is no longer King Saleh that demands of your majesty the honour
of your alliance for the king of Persia; it is the king of Persia
himself that humbly begs that boon; and I persuade myself your
majesty will not persist in being the cause of the death of a
king, who can no longer live if he does not share life with the
amiable Princess Jehaun-ara."

The king of Samandal did not long suffer the king of Persia to
remain at his feet. He embraced him, and obliging him to rise,
said, "I shall be sorry to have contributed in the least to the
death of a monarch who is so worthy to live. If it be true that
so precious a life cannot be preserved without the possession of
my daughter, live, sir, she is yours. She has always been
obedient to my will, and I cannot think she will now oppose it."
Speaking these words, he ordered one of his officers, whom King
Saleh had permitted to attend him, to go for the princess, and
bring her to him immediately.

The princess continued where the king of Persia had left her. The
officer perceived her, and brought her soon with her women. The
king of Samandal embraced her, and said, "Daughter, I have
provided a husband for you; it is the king of Persia, the most
accomplished monarch at present in the universe. The preference
he has given you over all other princesses obliges us both to
express our gratitude."

"Sir," replied the princess Jehaun-ara, "your majesty well knows
I never have presumed to disobey your will: I shall always be
ready to obey you; and I hope the king of Persia will forget my
ill treatment of him, and consider it was duty, not inclination,
that forced me to it."

The nuptials were celebrated in the palace of the City of
Enchantments, with the greatest solemnity, as all the lovers of
the magic queen, who had resumed their pristine forms as soon as
she ceased to live, assisted at them, and came to return their
thanks to the king of Persia, Queen Gulnare, and King Saleh. They
were all sons of kings, princes, or persons of high rank.

King Saleh conducted the king of Samandal to his dominions, and
put him again in possession of his throne. The king of Persia, at
the height of his wishes, returned to his capital with Queen
Gulnare, Queen Farasche, and the princesses; the Queen Farasche
and the princesses continued there till King Saleh came to
reconduct them to his kingdom under the waves of the sea.




             THE HISTORY OF PRINCE ZEYN ALASNAM AND
                    THE SULTAN OF THE GENII.



A sultan of Bussorah, who possessed great wealth, and was well
beloved by his subjects, had no children, which occasioned him
great affliction; and therefore he made presents to all the holy
persons in his dominions, to engage them to beg a son for him of
Heaven: and their prayers being effectual, the queen proved with
child, and was happily delivered of a prince who was named Zeyn
Alasnam, which signifies Ornament of the Statues.

The sultan caused all the astrologers in his kingdom to be
assembled, and ordered them to calculate the infant's nativity.
They found by their observations that he would live long, and be
very brave; but that all his courage would be little enough to
carry him through the misfortunes that threatened him.  The
sultan was not daunted at this prediction: "My son," said he, "is
not to be pitied, since he will be brave: it is fit that princes
should have a taste of misfortunes; for adversity tries virtue,
and they are the better qualified to reign."

He rewarded the astrologers, and dismissed them; and caused Zeyn
to be educated with the greatest care, appointing him able
masters as soon as he was of age to receive their instructions.
In short, he proposed to make him an accomplished prince, when on
a sudden this good sultan fell sick of a disorder, which all the
skill of his physicians could not cure. Perceiving his disease
was mortal, he sent for his son, and among other things advised
him rather to endeavour to be loved, than to be feared by his
people; not to give ear to flatterers; to be as slow in rewarding
as in punishing, because it often happens that monarchs misled by
false appearances, load wicked men with favours, and oppress the
innocent.

As soon as the sultan was dead, prince Zeyn went into mourning,
which he wore seven days, and on the eighth he ascended the
throne, taking his father's seal off the royal treasury, and
putting on his own, beginning thus to taste the sweets of ruling,
the pleasure of seeing all his courtiers bow down before him, and
make it their whole study to shew their zeal and obedience.  In a
word, the sovereign power was too agreeable to him.  He only
regarded what his subjects owed to him, without considering what
was his duty towards them, and consequently took little care to
govern them well.  He revelled in all sorts of debauchery among
the voluptuous youth, on whom he conferred the prime employments
in the kingdom.  He lost all command of his power.  Being
naturally prodigal, he set no bounds to his grants, so that his
women and his favourites insensibly drained his treasury.

The queen his mother was still living, a discreet, wise princess.
She had several times unsuccessfully tried to check her son's
prodigality and debauchery, giving him to understand, that, if he
did not soon take another course, he would not only squander his
wealth, but also alienate the minds of his people, and occasion
some revolution, which perhaps might cost him his crown and his
life.  What she had predicted had nearly happened: the people
began to murmur against the government, and their murmurs had
certainly been followed by a general revolt, had not the queen
had the address to prevent it.  That princess being acquainted
with the ill posture of affairs, informed the sultan, who at last
suffered himself to be prevailed upon.  He committed the
government to discreet aged men, who knew how to keep the people
within the bounds of duty.

Zeyn, seeing all his wealth consumed, repented that he had made
no better use of it.  He fell into a profound melancholy, and
nothing could comfort him.  One night he saw in a dream a
venerable old man coming towards him, who with a smiling
countenance said, "Know, Zeyn, that there is no sorrow but what
is followed by mirth, no misfortune but what in the end brings
some happiness.  If you desire to see the end of your affliction,
set out for Egypt, go to Grand Cairo, where great prosperity
awaits you."

The young sultan was struck with his dream, and spoke of it very
seriously to his mother, who only laughed at it.  "My son," said
she to him, "would you go into Egypt on the faith of an illusive
dream?"  "Why not, madam," answered Zeyn, "do you imagine all
dreams are chimerical?  No, no, some of them are mysterious.  My
preceptors have told me a thousand incidents, which will not
permit me to doubt of it.  Besides, though I were not otherwise
convinced, I could not forbear giving some credit to my dreams.
The old man who appeared to me had something supernatural, he was
not one of those men whom nothing but age makes venerable; there
appeared a divine air about his person.  In short, he was such a
one as our great prophet is represented; and if you will have me
tell you what I think, I believe it was he, who, pitying my
affliction, designs to relieve it. I rely on the confidence he
has inspired me with.  I am full of his promises, and have
resolved to follow his advice."  The queen endeavoured to
dissuade him, but in vain.  The sultan committed to her the
government of the kingdom, set out one night very privately from
his palace, and took the road to Cairo, without suffering any
person to attend him.

After much trouble and fatigue, he arrived at that famous city,
like which there are few in the world, either for extent or
beauty.  He alighted at the gate of a mosque, where, being spent
with weariness, he lay down.  No sooner was he fallen asleep,
than he saw the same old man, who said to him, "I am pleased with
you, my son, you have given credit to my words.  You are come
hither, without being deterred by the length or the difficulties
of the way: but know I have not put you upon undertaking such a
long journey, with any other design than to try you.  I find you
have courage and resolution.  You deserve I should make you the
richest and happiest prince in the world.  Return to Bussorah,
and you shall find immense wealth in your palace.  No king ever
possessed so rich a treasure."

The sultan was not pleased with this dream.  "Alas!" thought he
to himself, when he awoke, "how much was I mistaken?  That old
man, whom I took for our prophet, is no other than the production
of my disturbed imagination.  My fancy was so full of him, that
it is no wonder I have seen him again.  I had best return to
Bussorah; what should I do here any longer?  It is fortunate that
I told none but my mother the motive of my journey: I should
become a jest to my people, if they knew it."

Accordingly, he set out again for his kingdom, and as soon as he
arrived there, the queen asked him, whether he returned well
pleased?  He told her all that had happened, and was so much
concerned for having been so credulous, that the queen, instead
of adding to his vexation, by reproving or laughing at him,
comforted him. "Forbear afflicting yourself, my son," said she;
"if God has appointed you riches, you will have them without any
trouble.  Be contented; all that I recommend to you is, to be
virtuous; renounce the delights of dancing, music, and wine: shun
all these pleasures, they have already almost ruined you; apply
yourself to make your subjects happy; by securing their
happiness, you will establish your own."

Sultan Zeyn vowed that he would for the future follow his
mother's advice, and be directed by the wise viziers she had
chosen to assist him in supporting the weight of government.  But
the very night after he returned to his palace, he saw the old
man the third time in a dream, who said to him, "The time of your
prosperity is come, brave Zeyn: to-morrow morning, as soon as you
are up, take a little pick-axe, and dig in the late sultan's
closet; you will there find a rich treasure."

As soon as the sultan awoke, he got up, ran to the queen's
apartment, and with much eagerness told her the new dream of that
night.  "Really, my son," said the queen smiling, "this is a very
positive old man; he is not satisfied with having deceived you
twice: have you a mind to believe him again?"  "No, madam,"
answered Zeyn, "I give no credit to what he has said; but I will,
for my own satisfaction, search my father's closet."  "I really
fancied so," cried the queen, laughing heartily: "go, my son,
satisfy yourself; my comfort is, that work is not so fatiguing as
the journey to Egypt."

"Well madam," answered the sultan, "I must own, that this third
dream has restored my confidence, for it is connected with the
two others; let us examine the old man's words.  He first
directed me to go into Egypt; there he told me, he had put me
upon taking that journey, only to try me.  'Return to Bussorah,'
said he, 'that is the place where you are to find treasures;'
this night he has exactly pointed out to me the place where they
are: these three dreams in my opinion, are connected.  After all,
they may be chimerical: but I would rather search in vain, than
blame myself as long as I live, for having perhaps missed great
riches, by being unseasonably incredulous."

Having spoken thus, he left the queen's apartment, caused a
pick-axe to be brought him, and went alone into the late sultan's
closet.  He immediately began to break up the ground, and took up
above half the square stones it was paved with, but yet saw not
the least appearance of what he sought.  He ceased working to
take a little rest, thinking within himself, "I am much afraid my
mother had cause enough to laugh at me."  However, he took heart,
and went on with his labour, nor had he cause to repent; for on a
sudden he discovered a white slab, which he took up, and under it
found a door, made fast with a steel padlock, which he broke with
the pick-axe, and opened the door, which covered a staircase of
white marble.  He immediately lighted a lamp, and went down the
stairs into a room, the floor whereof was laid with tiles of
chinaware, and the roof and walls were of crystal; but he
particularly fixed his eyes on four shelves, a little raised
above the rest of the floor, on each of which were ten urns of
porphyry.  He fancied they were full of wine: "Well," said he,
"that wine must be very old, I do not question but it is
excellent."  He went up to one of the urns, took off the cover,
and with no less joy than surprise perceived it was full of
pieces of gold.  He searched all the forty, one after another,
and found them full of the same coin, took out a handful, and
carried it to the queen.

The princess, it may be imagined, was amazed, when the sultan
gave her an account of what he had discovered.  "O! my son," said
she, "take heed you do not lavish away all this wealth foolishly,
as you have already done the royal treasure.  Let not your
enemies have so much occasion to rejoice."  "No, madam," answered
Zeyn, "I will from henceforward live in such a manner as shall be
pleasing to you."

The queen desired her son to conduct her to the wonderful
subterraneous place, which the late sultan her husband had made
with such secrecy, that she had never heard of it.  Zeyn led her
to the closet, down the marble stairs, and into the chamber where
the urns were.  She observed every thing with the eye of
curiosity, and in a corner spied a little urn of the same sort of
stone as the others.  The prince had not before taken notice of
it, but opening, found in it a golden key.  "My son," said the
queen, "this key certainly belongs to some other treasure; let us
search well, perhaps we may discover the use it is designed for."

They examined the chamber with the utmost exactness, and at
length found a key-hole in one of the panels of the wall.  The
sultan immediately tried, and as readily opened the door, which
led into a chamber, in the midst of which were nine pedestals of
massive gold, on eight of which stood as many statues, each of
them made of a single diamond, and from them darted such a
brightness, that the whole room was perfectly light.

"O Heavens!" cried Zeyn, in astonishment, "where could my father
find such rarities?"  The ninth pedestal redoubled this
amazement, for it was covered with a piece of white satin, on
which were written these words, "Dear son, it cost me much toil
to procure these eight statues; but though they are
extraordinarily beautiful, you must understand that there is a
ninth in the world, which surpasses them all: that alone is worth
more than a thousand such as these: if you desire to be master of
it, go to the city of Cairo in Egypt; one of my old slaves, whose
name is Mobarec, lives there, you will easily find him; the first
person you meet will shew you his house; visit him, and tell him
all that has befallen you: he will know you to be my son, and
conduct you to the place where that wonderful statue is, which
you will obtain with safety."

The young sultan having read these words, said to the queen, "I
should be sorry to be without that ninth statue; it must
certainly be a very rare piece, since all these together are not
of so much value.  I will set out for Grand Cairo; nor do I
believe, madam, that you will now oppose my design."  "No, my
son," answered the queen, "I am not against it: you are certainly
under the special protection of our great prophet, he will not
suffer you to perish in this journey.  Set out when you think
fit: your viziers and I will take care of the government during
your absence." The prince made ready his equipage, but would take
only a small number of slaves with him.

Nothing remarkable befell him by the way, but arriving at Cairo,
he inquired for Mobarec.  The people told him he was one of the
wealthiest inhabitants of the city; that he lived like a great
lord, and that his house was open, especially for strangers.
Zeyn was conducted thither, knocked at the gate, which a slave
opened, and demanded, "What is it you want, and who are you?"  "I
am a stranger," answered the prince, "and having heard much of
the lord Mobarec's generosity, am come to take up my lodging with
him."  The slave desired Zeyn to wait while he went to acquaint
his master, who ordered him to request the stranger to walk in.
The slave returned to the gate, and told the prince he was
welcome.

Zeyn went in, crossed a large court, and entered a hall
magnificently furnished, where Mobarec expected him, and received
him very courteously, returning thanks for the honour he did him
in accepting a lodging in his house.  The prince, having answered
his compliment, said to Mobarec, "I am the son of the late sultan
of Bussorah, and my name is Zeyn Alasnam."  "That sovereign,"
said Mobarec, "was formerly my master; but, my lord, I never knew
of any children he had: what is your age?"  "I am twenty years
old," answered the sultan.  "How long is it since you left my
father's court?"  "Almost two-and-twenty years," replied Mobarec;
"but how can you convince me that you are his son?"  "My father,"
rejoined Zeyn, "had a subterraneous place under his closet, in
which I have found forty porphyry urns full of gold."  "And what
more is there?" said Mobarec.  "There are," answered the prince,
"nine pedestals of massive gold: on eight whereof are as many
diamond statues; and on the ninth a piece of white satin, on
which my father has written what I am to do to procure another
statue, more valuable than all those together.  You know where
that statue is; for it is mentioned on the satin, that you will
conduct me to it."

As soon as he had spoke these words, Mobarec fell down at his
feet, and kissing one of his hands several times, said, "I bless
God for having brought you hither: I know you to be the sultan of
Bussorah's son.  If you will go to the place where the wonderful
statue is, I will conduct you; but you must first rest here a few
days.  This day I treat the great men of the court; we were at
table when word was brought me of your being at the door.  Will
you vouchsafe to come and be merry with us?"  "I shall be very
glad," replied Zeyn, "to be admitted to your feast."  Mobarec
immediately led him under a dome where the company was, seated
him at the table, and served him on the knee.  The nobles of
Cairo were surprised, and whispered to one another, "Who is this
stranger, to whom Mobarec pays so much respect?"

When they had dined, Mobarec directing his discourse to the
company, said, "Nobles of Cairo, do not think much to see me
serve this young stranger in this manner: know that he is the son
of the sultan of Bussorah, my master.  His father purchased me,
and died without making me free; so that I am still a slave, and
consequently all I have of right belongs to this young prince,
his sole heir."  Here Zeyn interrupted him: "Mobarec," said he,
"I declare, before all these lords, that I make you free from
this moment, and that I renounce all right to your person, and
all you possess.  Consider what you would have me do more for
you."  Mobarec kissed the ground, and returned the prince most
hearty thanks.  Wine was then brought in, they drank all day, and
towards evening presents were distributed among the guests, who
departed.

The next day Zeyn said to Mobarec, "I have taken rest enough.  I
came not to Cairo to take my pleasure; my design is to obtain the
ninth statue; it is time for us to set out in search of it."
"Sir," said Mobarec, "I am ready to comply with your desires; but
you know not what dangers you must encounter to make this
precious acquisition."  "Whatsoever the danger may be," answered
the prince, "I have resolved to make the attempt; I will either
perish or succeed.  All that happens in this world is by God's
direction.  Do you but bear me company, and let your resolution
be equal to mine."

Mobarec, finding him determined to set out, called his servants,
and ordered them to make ready his equipage.  The prince and he
then performed the ablution, and the prayer enjoined, which is
called Farz; and that done, they set out.  On their way they took
notice of abundance of strange and wonderful things, and
travelled many days, at length, being come to a delightful spot,
they alighted from their horses. Mobarec then said to all the
servants that attended them, "Do you remain in this place, and
take care of our equipage till we return."  Then he said to Zeyn,
"Now, sir, let us advance by ourselves.  We are near the dreadful
place, where the ninth statue is kept.  You will stand in need of
all your courage."

They soon came to a vast lake: Mobarec set down on the brink of
it, saying to the prince, "We must cross this sea."  "How can
we," answered Zeyn, "when we have no boat?"  "You will see one
appear in a moment," replied Mobarec; "the enchanted boat of the
sultan of the genii will come for us.  But do not forget what I
am going to say to you: you must observe a profound silence: do
not speak to the boatman, though his figure seem strange to you:
whatever extraordinary circumstance you observe, say nothing; for
I tell you beforehand, that if you utter one word when we are
embarked, the boat will sink."  "I shall take care to hold my
peace," said the prince; "you need only tell me what I am to do,
and I will strictly comply."

Whilst they were talking, he spied on a sudden a boat in the
lake, made of red sandal wood.  It had a mast of fine amber, and
a blue satin flag: there was only one boatman in it, whose head
was like an elephant's, and his body like that of a tiger. When
the boat was come up to the prince and Mobarec, the monstrous
boatman took them up one after another with his trunk, put them
into his boat, and carried them over the lake in a moment.  He
then again took them up with his trunk, set them ashore, and
immediately vanished with his boat.

"Now we may talk," said Mobarec: "the island we are in belongs to
the sultan of the genii.  Look round you, prince; can there be a
more delightful spot?  It is certainly a lively representation of
the charming place God has appointed for the faithful observers
of our law.  Behold the fields adorned with all sorts of flowers
and odoriferous plants: admire those beautiful trees whose
delicious fruit makes the branches bend down to the ground; enjoy
the pleasure of those harmonious songs formed in the air by a
thousand birds of as many various sorts, unknown in other
countries."  Zeyn could not sufficiently admire the beauties with
which he was surrounded, and still found something new, as he
advanced farther into the island.

At length they came before a palace built of emeralds,
encompassed by a wide moat, on the banks whereof, at certain
distances, were planted such tall trees, that they shaded the
whole palace. Before the gate, which was of massive gold, was a
bridge, formed of one single shell of a fish, though it was at
least six fathoms long, and three in breadth.  At the head of the
bridge stood a company of genii, of a prodigious height, who
guarded the entrance into the castle with great clubs of China
steel.

"Let us at present proceed no farther," said Mobarec, "these
genii will destroy us: and in order to prevent their coming to
us, we must perform a magical ceremony."  He then drew out of a
purse which he had under his garment, four long slips of yellow
taffety; one he put about his middle, and laid the other on his
back, giving the other two to the prince, who did the like.  Then
Mobarec laid on the ground two large table-cloths, on the edges
whereof he scattered some precious stones, musk, and amber.
Afterwards he sat down on one of the cloths, and Zeyn on the
other; and Mobarec said to the prince, "I shall now, sir, conjure
the sultan of the genii, who lives in the palace that is before
us; may he come in a peaceable mood to us!  I confess I am not
without apprehension about the reception he may give us. If our
coming into this island is displeasing to him, he will appear in
the shape of a dreadful monster; but if he approves of your
design, he will shew himself in the shape of a handsome man.  As
soon as he appears before us, you must rise and salute him,
without going off your cloth; for you would certainly perish,
should you stir from it.  You must say to him, 'Sovereign lord of
the genii, my father, who was your servant, has been taken away
by the angel of death; I wish your majesty may protect me, as you
always protected my father.'  If the sultan of the genii," added
Mobarec, "ask you what favour you desire of him, you must answer,
'I most humbly beg of you to give me the ninth statue.'"

Mobarec, having thus instructed prince Zeyn, began his
conjuration.  Immediately their eyes were dazzled by a long flash
of lightning, which was followed by a clap of thunder.  The whole
island was covered with a thick darkness, a furious storm of wind
blew, a dreadful cry was heard, the island felt a shock, and
there was such an earthquake, as that which Asrayel is to cause
on the day of judgment.

Zeyn was startled, and began to regard these concussions of the
elements as a very ill omen, when Mobarec, who knew better than
he what to judge, began to smile, and said, "Take courage, my
prince, all goes well."  In short, that very moment, the sultan
of the genii appeared in the shape of a very handsome man, yet
there was something of a sternness in his air.

As soon as sultan Zeyn had made him the compliment he had been
taught by Mobarec, the sultan of the genii smiling, answered, "My
son, I loved your father, and every time he came to pay me his
respects, I presented him with a statue, which he carried away
with him.  I have no less kindness for you.  I obliged your
father, some days before he died, to write that which you read on
the piece of white satin.  I promised him to receive you under my
protection, and to give you the ninth statue, which in beauty
surpasses those you have already.  I had begun to perform my
promise to him.  It was I whom you saw in a dream in the shape of
an old man; I caused you to open the subterraneous place, where
the urns and the statues are deposited: I have a great share in
all that has befallen you, or rather am the occasion of all.  I
know the motive that brought you hither; you shall obtain what
you desire.  Though I had not promised your father to give it, I
would willingly grant it to you: but you must first swear to me
by all that is sacred, that you will return to this island, and
that you will bring me a maid who is in her fifteenth year, has
never loved, nor desired to.  She must also be perfectly
beautiful: and you so much a master of yourself, as not even to
desire her as you are conducting her hither."

Sultan Zeyn took the rash oath demanded of him.  "But, my lord,"
said he, "suppose I should be so fortunate as to meet with such a
maid as you require, how shall I know that I have found her?"  "I
own," answered the sultan of the genii, smiling, "that you might
be mistaken in her appearance: that knowledge is above the sons
of Adam, and therefore I do not mean to depend upon your judgment
in that particular: I will give you a looking-glass which will be
more certain than your conjectures.  When you shall have seen a
maiden fifteen years of age, perfectly beautiful, you need only
look into the glass in which you shall see her figure.  If she be
chaste, the glass will remain clean and unsullied; but if, on the
contrary, it sullies, that will be a certain sign that she has
not always been prudent, or at least that she has desired to
cease to be so.  Do not forget the oath you have taken: keep it
like a man of honour; otherwise I will take away your life,
notwithstanding the kindness I have for you."  Zeyn Alasnam
protested again that he would faithfully keep his word.  The
sultan of the genii then delivered to him a looking-glass,
saying, "My son, you may return when you please, there is the
glass you are to use." Zeyn and Mobarec took leave of the sultan
of the genii, and went towards the lake.  The boatman with the
elephant's head brought the boat, and ferried them over the lake
as he had done before.  They joined their servants, and returned
with them again to Cairo.

The young sultan rested a few days at Mobarec's house, and then
said to him, "Let us go to Bagdad, to seek a maiden for the
sovereign of the genii."  "Why, are we not at Grand Cairo?" said
Mobarec: "shall we not there find beautiful maidens?"  "You are
in the right," answered the prince; "but how shall we explore
where they are?"  "Do not trouble yourself about that," answered
Mobarec; "I know a very shrewd old woman, whom I will entrust
with the affair, and she will acquit herself well."

Accordingly the old woman found means to shew the sultan a
considerable number of beautiful maidens of fifteen years of age;
but when he had viewed them, and came to consult his
looking-glass, the fatal touchstone of their virtue, the glass
always appeared sullied.  All the maidens in the court and city,
who were in their fifteenth year, underwent the trial one after
another, but the glass never remained bright and clear.

When they saw there were no chaste maidens to be found in Cairo,
they went to Bagdad, where they hired a magnificent palace in one
of the chief quarters of the city, and began to live splendidly.
They kept open house; and after all people had eaten in the
palace, the fragments were carried to the dervises, who by that
means had comfortable subsistence.

There lived in that quarter a pedant, whose name was Boubekir
Muezin, a vain, haughty, and envious person: he hated the rich,
only because he was poor, his misery making him angry at his
neighbour's prosperity.  He heard talk of Zeyn Alasnam, and of
the plenty his house afforded.  This was enough for him to take
an aversion to that prince; and it proceeded so far, that one day
after the evening prayer in the mosque, he said to the people,
"Brethren, I have been told there is come to live in our ward a
stranger, who every day gives away immense sums.  How do we know
but that this unknown person is some villain, who has committed a
robbery in his own country, and comes hither to enjoy himself?
Let us take care, brethren; if the caliph should be informed that
such a man is in our ward, it is to be feared he will punish us
for not acquainting him with it.  I declare for my part I wash my
hands of the affair, and if any thing should happen amiss, it
shall not lie at my door." The multitude, who are easily led
away, with one voice cried to Boubekir, "It is your business, do
you acquaint the council with it."  The muezin went home well
pleased, and drew up a memorial, resolving to present it to the
caliph next day.

But Mobarec, who had been at prayers, and heard all that was said
by the muezin, put five hundred pieces of gold into a
handkerchief, made up with a parcel of several silks, and went to
Boubekir's house.  The muezin asked him in a harsh tone what he
wanted.  "Holy father," answered Mobarec with an obliging air,
and at the same time putting into his hand the gold and the silk,
"I am your neighbour and your servant: I come from prince Zeyn,
who lives in this ward: he has heard of your worth, and has
ordered me to come and tell you, that he desires to be acquainted
with you, and in the mean time desires you to accept of this
small present."  Boubekir was transported with joy, and answered
Mobarec thus: "Be pleased, sir, to beg the prince's pardon for
me: I am ashamed I have not yet been to see him, but I will atone
for my fault, and wait on him to-morrow."

Accordingly the next day after morning prayer he said to the
people, "You must know from your own experience, brethren, that
no man is without some enemies: envy pursues those chiefly who
are very rich.  The stranger I spoke to you about yesterday in
the evening is no bad man, as some ill-designing persons would
have persuaded me: he is a young prince, endowed with every
virtue. It behoves us to take care how we give any injurious
report of him to the caliph."

Boubekir having thus wiped off the impression he had the day
before given the people concerning Zeyn, returned home, put on
his best apparel and went to visit the young prince, who gave him
a courteous reception.  After several compliments had passed on
both sides, Boubekir said to the prince, "Sir, do you design to
stay long at Bagdad?"  "I shall stay," answered Zeyn, "till I can
find a maid fifteen years of age, perfectly beautiful, and so
chaste, that she has not only never loved a man, but even never
desired to do so."  "You seek after a great rarity," replied the
muezin; "and I should be apt to fear your search would prove
unsuccessful, did I not know where there is a maid of that
character.  Her father was formerly vizier; but has left the
court, and lived a long time in a lone house, where he applies
himself solely to the education of his daughter.  If you please,
I will ask her of him for you: I do not question but he will be
overjoyed to have a son-in-law of your quality."  "Not so fast,"
said the prince, "I shall not marry the maid before I know
whether I like her.  As for her beauty, I can depend on you; but
what assurance can you give me in relation to her virtue?"  "What
assurance do you require?" said Boubekir.  "I must see her face,"
answered Zeyn; "that is enough to determine my resolution."  "You
are skilled then in physiognomy?" replied the muezin, smiling.
"Well, come along with me to her father's: I will desire him to
let you see her one moment in his presence."

The muezin conducted the prince to the vizier's; who, as soon as
he was acquainted with the prince's birth and design, called his
daughter, and made her take off her veil.  Never had the young
sultan of Bussorah beheld such a perfect and striking beauty.  He
stood amazed; and since he could then try whether the maid was as
chaste as fair, he pulled out his glass, which remained bright
and unsullied.

When he perceived he had at length found such a person as he
desired, he entreated the vizier to grant her to him.
Immediately the cauzee was sent for, the contract signed, and the
marriage prayer said.  After this ceremony, Zeyn conducted the
vizier to his house, where he treated him magnificently, and gave
him considerable presents.  Next day he sent a prodigious
quantity of jewels by Mobarec, who conducted the bride home,
where the wedding was kept with all the pomp that became Zeyn's
quality. When all the company was dismissed Mobarec said to his
master, "Let us begone, sir, let us not stay any longer at
Bagdad, but return to Cairo: remember the promise you made the
sultan of the genii."  "Let us go," answered the prince; "I must
take care to perform it exactly; yet I must confess, my dear
Mobarec, that, if I obey the sultan of the genii, it is not
without reluctance.  The damsel I have married is so charming,
that I am tempted to carry her to Bussorah, and place her on the
throne."  "Alas! sir," answered Mobarec, "take heed how you give
way to your inclination: make yourself master of your passions,
and whatever it costs you, be as good as your word to the sultan
of the genii."  "Well, then, Mobarec," said the prince, "do you
take care to conceal the lovely maid from me; let her never
appear in my sight; perhaps I have already seen too much of her."

Mobarec made all ready for their departure; they returned to
Cairo, and thence set out for the island of the sultan of the
genii.  When they were arrived, the maid who had performed the
journey in a horse-litter, and whom the prince had never seen
since his wedding-day, said to Mobarec, "Where are we?  Shall we
be soon in the dominions of the prince my husband?"  "Madam,"
answered Mobarec, "it is time to undeceive you.  Prince Zeyn
married you only in order to get you from your father: he did not
engage his faith to make you sovereign of Bussorah, but to
deliver you to the sultan of the genii, who has asked of him a
virgin of your character."  At these words, she began to weep
bitterly, which moved the prince and Mobarec.  "Take pity on me,"
said she; "I am a stranger, you will be accountable to God for
your treachery towards me."

Her tears and complaints were of no effect, for she was presented
to the sultan of the genii, who having gazed on her with
attention, said to Zeyn, "Prince, I am satisfied with your
behaviour; the virgin you have brought me is beautiful and
chaste, and I am pleased with the restraint you have put upon
yourself to be as good as your promise to me.  Return to your
dominions, and when you shall enter the subterraneous room, where
the eight statues are, you shall find the ninth which I promised
you.  I will make my genii carry it thither."  Zeyn thanked the
sultan, and returned to Cairo with Mobarec, but did not stay long
in Egypt, for his impatience to see the ninth statue made him
hasten his departure.  However, he could not but often think
regretfully of the young virgin he had married; and blaming
himself for having deceived her, he looked upon himself as the
cause and instrument of her misfortune.  "Alas!" said he to
himself, "I have taken her from a tender father, to sacrifice her
to a genie.  O incomparable beauty! you deserve a better fate."

Sultan Zeyn, disturbed with these thoughts, at length reached
Bussorah, where his subjects made extraordinary rejoicings for
his return.  He went directly to give an account of his journey
to his mother, who was in a rapture to hear that he had obtained
the ninth statue.  "Let us go, my son," said she, "let us go and
see it, for it is certainly in the subterraneous chamber, since
the sultan of the genii told you you should find it there."  The
young sultan and his mother, being both impatient to see the
wonderful statue, went down into the room of the statues; but how
great was their surprise, when, instead of a statue of diamonds,
they beheld on the ninth pedestal a most beautiful virgin, whom
the prince knew to be the same whom he had conducted into the
island of the genii!  "Prince," said the young maid, "you are
surprised to see me here; you expected to have found something
more precious than me, and I question not but that you now repent
having taken so much trouble: you expected a better reward."
"Madam," answered Zeyn, "heaven is my witness, that I more than
once had nearly broken my word with the sultan of the genii, to
keep you to myself. Whatever be the value of a diamond statue, is
it worth the satisfaction of having you mine?  I love you above
all the diamonds and wealth in the world."

Just as he had done speaking, a clap of thunder was heard, which
shook the subterranean place. Zeyn's mother was alarmed, but the
sultan of the genii immediately appearing, dispelled her fear.
"Madam," said he to her, "I protect and love your son: I had a
mind to try, whether, at his age, he could subdue his passions.
I know the charms of this young lady have wrought on him, and
that he did not punctually keep the promise he had made me, not
to desire her; but I am well acquainted with the frailty of human
nature.  This is the ninth statue I designed for him; it is more
rare and precious than the others."  "Live," said he (directing
his discourse to the young prince), "live happy, Zeyn, with this
young lady, who is your wife; and if you would have her true and
constant to you, love her always, and love her only.  Give her no
rival, and I will answer for her fidelity."  Having spoken these
words, the sultan of the genii vanished, and Zeyn, enchanted with
the young lady, the same day caused her to be proclaimed queen of
Bussorah, over which they reigned in mutual happiness to an
advanced age.




           THE HISTORY OF CODADAD, AND HIS BROTHERS.



Those who have written the history of Diarbekir inform us that
there formerly reigned in the city of Harran a most magnificent
and potent sultan, who loved his subjects, and was equally
beloved by them.  He was endued with all virtues, and wanted
nothing to complete his happiness but an heir.  Though he had the
finest women in the world in his seraglio, yet was he destitute
of children.  He continually prayed to heaven for them; and one
night in his sleep, a comely person, or rather a prophet,
appeared to him, and said, "Your prayers are heard; you have
obtained what you have desired; rise as soon as you awake, go to
your prayers, and make two genuflexions, then walk into the
garden of your palace, call your gardener, and bid him bring you
a pomegranate, eat as many of the seeds as you please, and your
wishes shall be accomplished."

The sultan calling to mind his dream when he awoke, returned
thanks to heaven, got up, prayed, made two genuflexions, and then
went into his garden, where he took fifty pomegranate seeds,
which he counted, and ate.  He had fifty wives who shared his
bed; they all proved with child; but there was one called
Pirouze, who did not appear to be pregnant.  He took an aversion
to this lady, and would have her put to death.  "Her barrenness,"
said he, "is a certain token that heaven does not judge Pirouze
worthy to bear a prince; it is my duty to deliver the world from
an object that is odious to the Lord."  He would have executed
his cruel purpose had not his vizier prevented him; representing
to him that all women were not of the same constitution, and that
it was not impossible but that Pirouze might be with child,
though it did not yet appear.  "Well," answered the sultan, "let
her live; but let her depart my court; for I cannot endure her."
"Your majesty," replied the vizier, "may send her to sultan
Samer, your cousin."  The sultan approved of this advice; he sent
Pirouze to Samaria, with a letter, in which he ordered his cousin
to treat her well, and, in case she proved with child, to give
him notice of her being brought to bed.

No sooner was Pirouze arrived in that country, than it appeared
that she was pregnant, and at length she was delivered of a most
beautiful prince.  The prince of Samaria wrote immediately to the
sultan of Harran, to acquaint him with the birth of a son, and to
congratulate him on the occasion.  The sultan was much rejoiced
at this intelligence, and answered prince Samer as follows:
"Cousin, all my other wives have each been delivered of a prince.
I desire you to educate that of Pirouze, to give him the name of
Codadad, and to send him to me when I may apply for him."

The prince of Samaria spared nothing that might improve the
education of his nephew.  He taught him to ride, draw the bow,
and all other accomplishments becoming the son of a sovereign; so
that Codadad, at eighteen years of age, was looked upon as a
prodigy.  The young prince, being inspired with a courage worthy
of his birth, said one day to his mother, "Madam, I begin to grow
weary of Samaria; I feel a passion for glory; give me leave to
seek it amidst the perils of war.  My father, the sultan of
Harran, has many enemies.  Why does he not call me to his
assistance?  Why does he leave me here so long in obscurity?
Must I spend my life in sloth, when all my brothers have the
happiness to be fighting by his side?"  "My son," answered
Pirouze, "I am no less impatient to have your name become famous;
I could wish you had already signalized yourself against your
father's enemies; but we must wait till he requires it."  "No,
madam," replied Codadad, "I have already waited but too long.  I
burn to see the sultan, and am tempted to offer him my service,
as a young stranger: no doubt but he will accept of it, and I
will not discover myself, till I have performed some glorious
actions: I desire to merit his esteem before he knows who I am."
Pirouze approved of his generous resolutions, and Codadad
departed from Samaria, as if he had been going to the chase,
without acquainting prince Samer, lest he should thwart his
design.

He was mounted on a white charger, who had a bit and shoes of
gold, his housing was of blue satin embroidered with pearls; the
hilt of his scimitar was of one single diamond, and the scabbard
of sandal-wood, adorned with emeralds and rubies, and on his
shoulder he carried his bow and quiver.  In this equipage, which
greatly set off his handsome person, he arrived at the city of
Harran, and soon found means to offer his service to the sultan;
who being charmed with his beauty and promising appearance, and
perhaps indeed by natural sympathy, gave him a favourable
reception, and asked his name and quality.  "Sir," answered
Codadad, "I am son to an emir of Grand Cairo; an inclination to
travel has made me quit my country, and understanding, in my
passage through your dominions, that you were engaged in war, I
am come to your court to offer your majesty my service."  The
sultan shewed him extraordinary kindness, and gave him a command
in his army.

The young prince soon signalized his bravery.  He gained the
esteem of the officers, and was admired by the soldiers.  Having
no less wit than courage, he so far advanced himself in the
sultan's esteem, as to become his favourite.  All the ministers
and other courtiers daily resorted to Codadad, and were so eager
to purchase his friendship, that they neglected the sultan's
sons.  The princes could not but resent this conduct, and
imputing it to the stranger, all conceived an implacable hatred
against him; but the sultan's affection daily increasing, he was
never weary of giving him fresh testimonies of his regard.  He
always would have him near his person; admired his conversation,
ever full of wit and discretion; and to shew his high opinion of
his wisdom and prudence, committed to his care the other princes,
though he was of the same age as they; so that Codadad was made
governor of his brothers.

This only served to heighten their hatred.  "Is it come to this,"
said they, "that the sultan, not satisfied with loving a stranger
more than us, will have him to be our governor, and not allow us
to act without his leave? this is not to be endured.  We must rid
ourselves of this foreigner."  "Let us go together," said one of
them, "and dispatch him."  "No, no," answered another; "we had
better be cautious how we sacrifice ourselves.  His death would
render us odious to the sultan, who in return would declare us
all unworthy to reign.  Let us destroy him by some stratagem.  We
will ask his permission to hunt, and when at a distance from the
palace, proceed to some other city, and stay there some time.
The sultan will wonder at our absence, and perceiving we do not
return, perhaps put the stranger to death, or at least will
banish him from court, for suffering us to leave the palace."

All the princes applauded this artifice.  They went together to
Codadad, and desired him to allow them to take the diversion of
hunting, promising to return the same day.  Pirouze's son was
taken in the snare, and granted the permission his brothers
desired.  They set out, but never returned.  They had been three
days absent, when the sultan asked Codadad where the princes
were, for it was long since he had seen them.  "Sir," answered
Codadad, after making a profound reverence, "they have been
hunting these three days, but they promised me they would return
sooner."  The sultan grew uneasy, and his uneasiness increased
when he perceived the princes did not return the next day.  He
could not check his anger: "Indiscreet stranger," said he to
Codadad, "why did you let my sons go without bearing them
company?  Is it thus you discharge the trust I have reposed in
you?  Go, seek them immediately, and bring them to me, or your
life shall be forfeited."

These words chilled with alarm Pirouze's unfortunate son.  He
armed himself, departed from the city, and like a shepherd, who
had lost his flock, searched the country for his brothers,
inquiring at every village whether they had been seen: but
hearing no news of them, abandoned himself to the most lively
grief.  "Alas! my brothers," said he, "what is become of you?
Are you fallen into the hands of our enemies?  Am I come to the
court of Harran to be the occasion of giving the sultan so much
anxiety?"  He was inconsolable for having given the princes
permission to hunt, or for not having borne them company.

After some days spent in fruitless search, he came to a plain of
prodigious extent, in the midst whereof was a palace built of
black marble.  He drew near, and at one of the windows beheld a
most beautiful lady; but set off with no other ornament than her
own charms; for her hair was dishevelled, her garments torn, and
on her countenance appeared all the marks of the greatest
affliction.  As soon as she saw Codadad, and judged he might hear
her, she directed her discourse to him, saying, "Young man,
depart from this fatal place, or you will soon fall into the
hands of the monster that inhabits it: a black, who feeds only on
human blood, resides in this palace; he seizes all persons whom
their ill-fate conducts to this plain, and shuts them up in his
dark dungeons, whence they are never released, but to be devoured
by him."

"Madam," answered Codadad, "tell me who you are, and be not
concerned for myself."  "I am a young woman of quality of Grand
Cairo," replied the lady; "I was passing by this castle
yesterday, in my way to Bagdad, and met with the black, who
killed all my attendants, and brought me hither; I wish I had
nothing but death to fear, but to add to my calamity, this
monster would persuade me to love him, and, in case I do not
yield to-morrow to his brutality, I must expect the last
violence.  Once more," added she, "make your escape: the black
will soon return; he is gone out to pursue some travellers he
espied at a distance on the plain.  Lose no time; I know not
whether you can escape him by a speedy flight."

She had scarcely done speaking before the black appeared.  He was
of monstrous bulk, and of a dreadful aspect, mounted on a large
Tartar horse, and bore such a heavy scimitar, that none but
himself could wield.  The prince seeing him, was amazed at his
gigantic stature, directed his prayers to heaven to assist him,
then drew his scimitar, and firmly awaited his approach.  The
monster, despising so inconsiderable an enemy, called to him to
submit without fighting.  Codadad by his conduct shewed that he
was resolved to defend his life; for rushing upon him, he wounded
him on the knee.  The black, feeling himself wounded, uttered
such a dreadful yell as made all the plain resound.  He grew
furious and foamed with rage, and raising himself on his
stirrups, made at Codadad with his dreadful scimitar.  The blow
was so violent, that it would have put an end to the young
prince, had not he avoided it by a sudden spring.  The scimitar
made a horrible hissing in the air: but, before the black could
have time to make a second blow, Codadad struck him on his right
arm, with such force, that he cut it off.  The dreadful scimitar
fell with the hand that held it, and the black yielding under the
violence of the stroke, lost his stirrups, and made the earth
shake with the weight of his fall.  The prince alighted at the
same time, and cut off his enemy's head.  Just then, the lady,
who had been a spectator of the combat, and was still offering up
her earnest prayers to heaven for the young hero, whom she
admired, uttered a shriek of joy, and said to Codadad, "Prince
(for the dangerous victory you have obtained, as well as your
noble air, convinces me that you are of no common rank), finish
the work you have begun; the black has the keys of this castle,
take them and deliver me out of prison."  The prince searched the
wretch as he lay stretched on the ground, and found several keys.

He opened the first door, and entered a court, where he saw the
lady coming to meet him; she would have cast herself at his feet,
the better to express her gratitude, but he would not permit her.
She commended his valour, and extolled him above all the heroes
in the world.  He returned her compliments; and she appeared
still more lovely to him near, than she had done at a distance.
I know not whether she felt more joy at being delivered from the
desperate danger she had been in, than he for having done so
considerable a service to so beautiful a person.

Their conversation was interrupted by dismal cries and groans.
"What do I hear?" said Codadad: "Whence come these miserable
lamentations, which pierce my ears?"  "My lord," said the lady to
him, pointing to a little door in the court, "they come from
thence.  There are I know not how many wretched persons whom fate
has thrown into the hands of the black.  They are all chained,
and the monster drew out one every day to devour."

"It is an addition to my joy," answered the young prince, "to
understand that my victory will save the lives of those
unfortunate beings.  Come along with me, madam, to partake in the
satisfaction of giving them their liberty.  You may judge by your
own feelings how welcome we shall be to them."  Having so said,
they advanced towards the door of the dungeon, and the nearer
they drew, the more distinctly they heard the lamentations of the
prisoners.  Codadad pitying them, and impatient to put an end to
their sufferings, presently put one of the keys into the lock.
The noise made all the unfortunate captives, who concluded it was
the black coming, according to custom, to seize one of them to
devour, redouble their cries and groans.  Lamentable voices were
heard, which seemed to come from the centre of the earth.

In the mean time, the prince had opened the door; he went down a
very steep staircase into a large and deep vault, which received
some feeble light from a little window, and in which there were
above a hundred persons, bound to stakes, and their hands tied.
"Unfortunate travellers," said he to them,  "wretched victims,
who only expected the moment of an approaching cruel death, give
thanks to heaven, which has this day delivered you by my means.
I have slain the black by whom you were to be devoured, and am
come to knock off your chains."  The prisoners hearing these
words, gave a shout of mingled joy and surprise.  Codadad and the
lady began to unbind them; and as soon as any of them were loose,
they helped to take off the fetters from the rest; so that in a
short time they were all at liberty.

They then kneeled down, and having returned thanks to Codadad for
what he had done for them, went out of the dungeon; but when they
were come into the court, how was the prince surprised to see
among the prisoners, those he was in search of, and almost
without hopes to find!  "Princes," cried he, "am I not deceived?
Is it you whom I behold?  May I flatter myself that it may be in
my power to restore you to the sultan your father, who is
inconsolable for the loss of you?  But will he not have some one
to lament?  Are you all here alive?  Alas! the death of one of
you will suffice to damp the joy I feel for having delivered
you!"

The forty-nine princes all made themselves known to Codadad, who
embraced them one after another, and told them how uneasy their
father was on account of their absence.  They gave their
deliverer all the commendations he deserved, as did the other
prisoners, who could not find words expressive enough to declare
their gratitude.  Codadad, with them, searched the whole castle,
where was immense wealth; curious silks, gold brocades, Persian
carpets, China satins, and an infinite quantity of other goods,
which the black had taken from the caravans he had plundered, a
considerable part whereof belonged to the prisoners Codadad had
then liberated.  Every man knew and claimed his property.  The
prince restored them their own, and divided the rest of the
merchandise among them.  Then he said to them, "How will you
carry away your goods?  We are here in a desert place, and there
is no likelihood of your getting horses."  "My lord," answered
one of the prisoners, "the black robbed us of our camels as well
as our goods, and perhaps they may be in the stables of this
castle."  "This is not unlikely," replied Codadad; "let us
examine."  Accordingly they went to the stables, where they not
only found the camels, but also the horses belonging to the
sultan of Harran's sons.  There were some black slaves in the
stables, who seeing all the prisoners released, and guessing
thereby that their master had been killed, fled through by-ways
well known to them.  Nobody minded to pursue them.  All the
merchants, overjoyed that they had recovered their goods and
camels, together with their liberty, thought of nothing but
prosecuting their journey; but first repeated their thanks to
their deliverer.

When they were gone, Codadad, directing his discourse to the
lady, said, "What place, madam, do you desire to go to?  Whither
were you bound when you were seized by the black?  I intend to
bear you company to the place you shall choose for your retreat,
and I question not but that all these princes will do the same."
The sultan of Harran's sons protested to the lady, that they
would not leave her till she was restored to her friends.

"Princes," said she, "I am of a country too remote from hence;
and, besides that, it would be abusing your generosity to oblige
you to travel so far.  I must confess that I have left my native
country for ever.  I told you that I was a lady of Grand Cairo;
but since you have shewn me so much favour, and I am so highly
obliged to you," added she, looking upon Codadad, "I should be
much in the wrong in concealing the truth from you; I am a
sultan's daughter.  An usurper has possessed himself of my
father's throne, after having murdered him, and I have been
forced to fly to save my life."

Codadad and his brothers requested the princess to tell them her
story, assuring her they felt a particular interest in her
misfortunes, and were determined to spare nothing that might
contribute to render her more happy.  After thanking them for
their repeated protestations of readiness to serve her, she could
not refuse to satisfy their curiosity, and began the recital of
her adventures in the following manner.




             The History of the Princess of Deryabar.



There was in a certain island a great city called Deryabar,
governed by a potent, magnificent, and virtuous sultan, who had
no children, which was the only blessing wanting to make him
happy.  He continually addressed his prayers to heaven, but
heaven only partially granted his requests, for the queen his
wife, after a long expectation, brought forth a daughter.

I am the unfortunate princess; my father was rather grieved than
pleased at my birth; but he submitted to the will of God, and
caused me to be educated with all possible care, being resolved,
since he had no son, to teach me the art of ruling, that I might
supply his place after his death.

One day when he was taking the diversion of hunting, he espied a
wild ass, which he chased, lost his company, and was carried away
so far by his eagerness as to ride on till night.  He then
alighted, and sat down at the entrance of a wood, in which the
ass had sheltered.  No sooner was the day shut in than he
discovered among the trees a light, which made him conclude that
he was not far from some village; he rejoiced at this, hoping
that he might pass the night there, and find some person to send
to his followers and acquaint them where he was; accordingly he
rose and walked towards the light, which served to guide him.

He soon found he had been deceived, the light being no other than
a fire blazing in a hut; however, he drew near, and, with
amazement, beheld a black man, or rather a giant, sitting on a
sofa.  Before the monster was a great pitcher of wine, and he was
roasting an ox he had newly killed.  Sometimes he drank out of
the pitcher, and sometimes cut slices off the ox and greedily
devoured them.  But what most attracted my father's attention was
a beautiful woman whom he saw in the hut.  She seemed overwhelmed
with grief; her hands were bound, and at her feet was a little
child about two or three years old, who, as if he was sensible of
his mother's misfortunes, wept without ceasing, and rent the air
with his cries.

My father, moved with this pitiable object, thought at first to
enter the hut and attack the giant; but considering how unequal
the combat would be, he stopped, and resolved, since he had not
strength enough to prevail by open force, to use art.  In the
mean time, the giant having emptied the pitcher, and devoured
above half the ox, turned to the woman and said, "Beautiful
princess, why do you oblige me by your obstinacy to treat you
with severity?  It is in your own power to be happy.  You need
only resolve to love, and be true to me, and I shall treat you
with more mildness."  "Thou hideous satyr," answered the lady,
"never expect that time should wear away my abhorrence of thee.
Thou wilt ever be a monster in my eyes."  To these words she
added so many reproaches, that the giant grew enraged.  "This is
too much," cried he, in a furious tone; "my love despised is
turned into rage.  Your hatred has at last excited mine; I find
it triumphs over my desires, and that I now wish your death more
ardently than your enjoyment."  Having spoken these words, he
took the wretched lady by the hair, held her up with one hand in
the air, and drawing his scimitar with the other, was just going
to strike off her head, when the sultan my father let fly an
arrow which pierced the giant's breast, so that he staggered, and
dropped down dead.

My father entered the hut, unbound the lady's hands, inquired who
she was, and how she came thither.  "My lord," said she, "there
are along the sea-coast some families of Saracens, who live under
a prince who is my husband; this giant you have killed was one of
his principal officers.  The wretch fell desperately in love with
me, but took care to conceal his passion, till he could put in
execution the design he had formed of forcing me from home.
Fortune oftener favours wicked designs than virtuous resolutions.
The giant one day surprised me and my child in a by-place.  He
seized us both, and to disappoint the search he well knew my
husband would cause to be made for me, removed from the country
inhabited by those Saracens, and brought us into this wood, where
he has kept me some days.  Deplorable as my condition is, it is
still a great satisfaction to me to think that the giant, though
so brutal, never used force to obtain what I always refused to
his entreaties.  Not but that he has a hundred times threatened
that he would have recourse to the worst of extremities, in case
he could not otherwise prevail upon me; and I must confess to
you, that awhile ago, when I provoked his anger by my words, I
was less concerned for my life than for my honour.

"This, my lord," said the prince of the Saracens' wife, "is the
faithful account of my misfortunes, and I question not but you
will think me worthy of your compassion, and that you will not
repent having so generously relieved me."  "Madam," answered my
father, "be assured your troubles have affected me, and I will do
all in my power to make you happy.  To-morrow, as soon as day
appears, we will quit this wood, and endeavour to fall into the
road which leads to the great city of Deryabar, of which I am
sovereign; and if you think fit, you shall be lodged in my
palace, till the prince your husband comes to claim you."

The Saracen lady accepted the offer, and the next day followed
the sultan my father, who found all his retinue upon the skirts
of the wood, they having spent the night in searching for him,
and being very uneasy because they could not find him.  They were
no less rejoiced to meet with, than amazed to see him with a
lady, whose beauty surprised them.  He told them how he had found
her, and the risk he had run in approaching the hut, where he
must certainly have lost his life had the giant discovered him.
One of his servants took up the lady behind him, and another
carried the child.

Thus they arrived at the palace of my father, who assigned the
beautiful Saracen lady an apartment, and caused her child to be
carefully educated.  The lady was not insensible of the sultan's
goodness to her, and expressed as much gratitude as he could
desire.  She had at first appeared very uneasy and impatient that
her husband did not claim her; but by degrees she lost that
uneasiness.  The respect my father paid her dispelled her
impatience; and I am of opinion she would at last have blamed
fortune more for restoring her to her kindred, than she did for
removing her from them.

In the mean time the lady's son grew up; he was very handsome,
and not wanting ability, found means to please the sultan my
father, who conceived a great friendship for him.  All the
courtiers perceived it, and guessed that the young man might in
the end be my husband.  In this idea, and looking on him already
as heir to the crown, they made their court to him, and every one
endeavoured to gain his favour.  He soon saw into their designs,
grew conceited of himself, and forgetting the distance there was
between our conditions, flattered himself with the hopes that my
father was fond enough of him, to prefer him before all the
princes in the world.  He went farther; for the sultan not
offering me to him as soon as he could have wished, he had the
boldness to ask me of him.  Whatever punishment his insolence
deserved, my father was satisfied with telling him he had other
thoughts in relation to me, and shewed him no further resentment.
The youth was incensed at this refusal; he resented the contempt,
as if he had asked some maid of ordinary extraction, or as if his
birth had been equal to mine.  Nor did he stop here, but resolved
to be revenged on the sultan, and with unparalleled ingratitude
conspired against him.  In short, he murdered him, and caused
himself to be proclaimed sovereign of Deryabar.  The first thing
he did after the murder of my father was to come into my
apartment, at the head of a party of the conspirators.  His
design was either to take my life or oblige me to marry him.  The
grand vizier, however, who had been always loyal to his master,
while the usurper was butchering my father, came to carry me away
from the palace, and secured me in a friend's house, till a
vessel he had provided was ready to sail.  I then left the
island, attended only by a governess and that generous minister,
who chose rather to follow his master's daughter, and share her
misfortunes, than to submit to a tyrant.

The grand vizier designed to carry me to the courts of the
neighbouring sultans, to implore their assistance, and excite
them to revenge my father's death; but heaven did not concur in a
resolution we thought so just.  When we had been but a few days
at sea, there arose such a furious storm, that, in spite of all
the mariners' art, our vessel, carried away by the violence of
the winds and waves, was dashed in pieces against a rock.  I will
not spend time in describing our shipwreck.  I can but faintly
represent to you how my governess, the grand vizier, and all that
attended me, were swallowed up by the sea.  The dread I was
seized with did not permit me to observe all the horror of our
condition.  I lost my senses; and whether I was thrown upon the
coast upon any part of the wreck, or whether heaven, which
reserved me for other misfortunes, wrought a miracle for my
deliverance, I found myself on shore when my senses returned.

Misfortunes very often make us forget our duty.  Instead of
returning thanks to God for so singular a favour shewn me, I only
lifted up my eyes to heaven, to complain because I had been
preserved.  I was so far from bewailing the vizier and my
governess, that I envied their fate, and dreadful imaginations by
degrees prevailing over my reason, I resolved to cast myself into
the sea; I was on the point of doing so, when I heard behind me a
great noise of men and horses.  I looked about to see what it
might be, and espied several armed horsemen, among whom was one
mounted on an Arabian horse.  He had on a garment embroidered
with silver, a girdle set with precious stones, and a crown of
gold on his head.  Though his habit had not convinced me that he
was chief of the company, I should have judged it by the air of
grandeur which appeared in his person.  He was a young man
extraordinarily well shaped, and perfectly beautiful.  Surprised
to see a young lady alone in that place, he sent some of his
officers to ask who I was.  I answered only by weeping.  The
shore being covered with the wreck of our ship, they concluded
that I was certainly some person who had escaped from the vessel.
This conjecture, and my inconsolable condition, excited the
curiosity of the officers, who began to ask me a thousand
questions, with assurances, that their master was a generous
prince, and that I should receive protection at his court.

The sultan, impatient to know who I was, grew weary of waiting
the return of his officers, and drew near to me.  He gazed on me
very earnestly, and observing that I did not cease weeping and
afflicting myself, without being able to return an answer to
their questions, he forbad them troubling me any more; and
directing his discourse to me, "Madam," said he, "I conjure you
to moderate your excessive affliction.  Though heaven in its
dispensations has laid this calamity upon you, it does not behove
you to despair.  I beseech you shew more resolution.  Fortune,
which has hitherto persecuted you, is inconstant, and may soon
change.  I dare assure you, that, if your misfortunes are capable
of receiving any relief, you shall find it in my dominions.  My
palace is at your service.  You shall live with the queen my
mother, who will endeavour by her kindness to ease your
affliction.  I know not yet who you are; but I find I already
take an interest in your welfare."

I thanked the young sultan for his goodness to me, accepted his
obliging offers; and to convince him that I was not unworthy of
them, told him my condition.  I described to him the insolence of
the young Saracen, and found it was enough to recount my
misfortunes, to excite compassion in him and all his officers,
who heard me.  When I had done speaking, the prince began again,
assuring me that he was deeply concerned at my misfortunes.  He
then conducted me to his palace, and presented me to the queen
his mother, to whom I was obliged again to repeat my misfortunes
and to renew my tears.  The queen seemed very sensible of my
trouble, and conceived extreme affection for me.  On the other
hand, the sultan her son fell desperately in love with me, and
soon offered me his person and his crown.  I was so taken up with
the thoughts of my calamities, that the prince, though so lovely
a person, did not make so great an impression on me as he might
have done at another time.  However, gratitude prevailing, I did
not refuse to make him happy, and our nuptials were concluded
with all imaginable splendour.

While the people were taken up with the celebration of their
sovereign's nuptials, a neighbouring prince, his enemy, made a
descent by night on the island with a great number of troops.
That formidable enemy was the king of Zanguebar.  He surprised
and cut to pieces my husband's subjects.  He was very near taking
us both.  We escaped very narrowly, for he had already entered
the palace with some of his followers, but we found means to slip
away, and to get to the seacoast, where we threw ourselves into a
fishing boat which we had the good fortune to meet with.  Two
days we were driven about by the winds, without knowing what
would become of us.  The third day we espied a vessel making
towards us under sail.  We rejoiced at first, believing it had
been a merchant ship which might take us aboard; but what was our
consternation, when, as it drew near, we saw ten or twelve armed
pirates appear on the deck.  Having boarded, five or six of them
leaped into our boat, seized us, bound the prince, and conveyed
us into their ship, where they immediately took off my veil.  My
youth and features touched them, and they all declared how much
they were charmed at the sight of me.  Instead of casting lots,
each of them claimed the preference, and me as his right.  The
dispute grew warm, they came to blows, and fought like madmen.
The deck was soon covered with dead bodies, and they were all
killed but one, who being left sole possessor of me, said, "You
are mine.  I will carry you to Grand Cairo, to deliver you to a
friend of mine, to whom I have promised a beautiful slave.  But
who," added he, looking upon the sultan my husband, "is that man?
What relation does he bear to you?  Are you allied by blood or
love?"  "Sir," answered I, "he is my husband."  "If so," replied
the pirate, "in pity I must rid myself of him: it would be too
great an affliction to him to see you in my friend's arms."
Having spoken these words, he took up the unhappy prince, who was
bound, and threw him into the sea, notwithstanding all my
endeavours to prevent him.

I shrieked in a dreadful manner at the sight of what he had done,
and had certainly cast myself headlong into the sea, but that the
pirate held me.  He saw my design, and therefore bound me with
cords to the main-mast, then hoisting sail, made towards the
land, and got ashore.  He unbound me and led me to a little town,
where he bought camels, tents, and slaves, and then set out for
Grand Cairo, designing, as he still said, to present me to his
friend, according to his promise.

We had been several days upon the road, when, as we were crossing
this plain yesterday, we descried the black who inhabited this
castle.  At a distance we took him for a tower, and when near us,
could scarcely believe him to be a man.  He drew his huge
scimitar, and summoned the pirate to yield himself prisoner, with
all his slaves, and the lady he was conducting.  The pirate was
daring; and being seconded by his slaves, who promised to stand
by him, he attacked the black.  The combat lasted a considerable
time; but at length the pirate fell under his enemy's deadly
blows, as did all his slaves, who chose rather to die than
forsake him.  The black then conducted me to the castle, whither
he also brought the pirate's body, which he devoured that night.
After his inhuman repast, perceiving that I ceased not weeping,
he said to me, "Young lady, prepare to love me, rather than
continue thus to afflict yourself.  Make a virtue of necessity,
and comply.  I will give you till to-morrow to consider.  Let me
then find you comforted for all your misfortunes, and overjoyed
at having been reserved for me."  Having spoken these words, he
conducted me to a chamber, and withdrew to his own, after locking
up the castle gates.  He opened them this morning, and presently
locked them after him again, to pursue some travellers he
perceived at a distance; but it is likely they made their escape,
since he was returning alone, and without any booty, when you
attacked him.

As soon as the princess had finished the recital of her
adventures, Codadad declared to her that he was deeply concerned
at her misfortunes.  "But, madam," added he, "it shall be your
own fault if you do not live at ease for the future.  The sultan
of Harran's sons offer you a safe retreat in the court of their
father; be pleased to accept of it.  You will be there cherished
by that sovereign, and respected by all; and if you do not
disdain the affection of your deliverer, permit me to assure you
of it, and to espouse you before all these princes; let them be
witnesses to our contract."  The princess consented, and the
marriage was concluded that very day in the castle, where they
found all sorts of provisions.  The kitchens were full of flesh
and other eatables the black used to feed on, when he was weary
of feeding on human bodies.  There was also a variety of fruits,
excellent in their kinds; and, to complete their pleasure,
abundance of delicious wine and other liquors.

They all sat down at table; and after having eaten and drunk
plentifully, took with them the rest of the provisions, and set
out for the sultan of Harran's court: they travelled several
days, encamping in the pleasantest places they could find, and
were within one day's journey of Harran, when having halted and
drunk all their wine, being under no longer concern to make it
hold out, Codadad directing his discourse to all his company,
said "Princes, I have too long concealed from you who I am.
Behold your brother Codadad!  I have received my being, as well
as you, from the sultan of Harran, the prince of Samaria brought
me up, and the princess Pirouze is my mother.  Madam," added he,
addressing himself to the Princess of Deryabar, "do you also
forgive me for having concealed my birth from you?  Perhaps, by
discovering it sooner, I might have prevented some disagreeable
reflections, which may have been occasioned by a match you may
have thought unequal."  "No, sir," answered the princess,  "the
opinion I at first conceived of you heightened every moment, and
you did not stand in need of the extraction you now discover to
make me happy."

The princes congratulated Codadad on his birth, and expressed
much satisfaction at being made acquainted with it.  But in
reality, instead of rejoicing, their hatred of so amiable a
brother was increased.  They met together at night, whilst
Codadad and the princess his wife lay asleep in their tent.
Those ungrateful, those envious brothers, forgetting that had it
not been for the brave son of Pirouze they must have been
devoured by the black, agreed among themselves to murder him.
"We have no other course to choose," said one of them, "for the
moment our father shall come to understand that this stranger of
whom he is already so fond, is our brother, and that he alone has
been able to destroy a giant, whom we could not all of us
together conquer, he will declare him his heir, to the prejudice
of all his brothers, who will be obliged to obey and fall down
before him."  He added much more, which made such an impression
on their envious and unnatural minds, that they immediately
repaired to Codadad, then asleep, stabbed him repeatedly, and
leaving him for dead in the arms of the princess of Deryabar,
proceeded on their journey for the city of Harran, where they
arrived the next day.

The sultan their father conceived the greater joy at their
return, because he had despaired of ever seeing them again: he
asked what had been the occasion of their stay?  But they took
care not to acquaint him with it, making no mention either of the
black or of Codadad; and only said, that, being curious to see
different countries, they had spent some time in the neighbouring
cities.

In the mean time Codadad lay in his tent weltering in his blood,
and little differing from a dead man, with the princess his wife,
who seemed to be in not much better condition than himself.  She
rent the air with her dismal shrieks, tore her hair, and bathing
her husband's body with her tears, "Alas! Codadad, my dear
Codadad," cried she, "is it you whom I behold just departing this
life?  What cruel hands have put you into this condition?  Can I
believe these are your brothers who have treated you so
unmercifully, those brothers whom thy valour had saved?  No, they
are rather devils, who under characters so dear came to murder
you.  O barbarous wretches! how could you make so ungrateful a
return for the service he has done you?  But why should I
complain of your brothers, unfortunate Codadad! I alone am to
blame for your death.  You would join your fate with mine, and
all the ill fortune that has attended me since I left my father's
palace has fallen upon you.  O Heaven! which has condemned me to
lead a life of calamities, if you will not permit me to have a
consort, why did you permit me to find one?  Behold you have now
robbed me of two, just as I began to be attached to them."

By these and other moving expressions, the afflicted princess of
Deryabar vented her sorrow, fixing her eyes on the unfortunate
Codadad, who could not hear her; but he was not dead, and his
consort observing that he still breathed, ran to a large town she
espied in the plain, to inquire for a surgeon.  She was directed
to one, who went immediately with her; but when they came to the
tent, they could not find Codadad, which made them conclude he
had been dragged away by some wild beast to be devoured.  The
princess renewed her complaints and lamentations in a most
affecting manner.  The surgeon was moved and being unwilling to
leave her in so distressed a condition, proposed to her to return
to the town offering her his house and service.

She suffered herself to be prevailed on.  The surgeon conducted
her to his house, and without knowing, as yet, who she was,
treated her with all imaginable courtesy and respect.  He used
all his endeavours to comfort her, but it was vain to think of
removing her sorrow, which was rather heightened than diminished.
"Madam," said he to her one day, "be pleased to recount to me
your misfortunes; tell me your country and your condition.
Perhaps I may give you some good advice, when I am acquainted
with all the circumstances of your calamity.  You do nothing but
afflict yourself, without considering that remedies may be found
for the most desperate diseases."

The surgeon's words were so efficacious, that they wrought on the
princess, who recounted to him all her adventures: and when she
had done, the surgeon directed his discourse to her; "Madam,"
said he, "you ought not thus to give way to your sorrow; you
ought rather to arm yourself with resolution, and perform what
the name and the duty of a wife require of you.  You are bound to
avenge your husband.  If you please, I will wait on you as your
attendant.  Let us go to the sultan of Harran's court; he is a
good and a just prince.  You need only represent to him in lively
colours, how prince Codadad has been treated by his brothers.  I
am persuaded he will do you justice."  "I submit to your
reasons," answered the princess; "it is my duty to endeavour to
avenge Codadad; and since you are so generous as to offer to
attend me, I am ready to set out."  No sooner had she fixed this
resolution, than the surgeon ordered two camels to be made ready,
on which the princess and he mounted, and repaired to Harran.

They alighted at the first caravanserai they found, and inquired
of the host the news at court.  "It is," said he, "in very great
perplexity.  The sultan had a son, who lived long with him as a
stranger, and none can tell what is become of the young prince.
One of the sultan's wives, named Pirouze, is his mother; she has
made all possible inquiry, but to no purpose.  All are concerned
at the loss of this prince, because he had great merit.  The
sultan has forty-nine other sons, all by different mothers, but
not one of them has virtue enough to comfort him for the death of
Codadad; I say, his death, because it is impossible he should be
still alive, since no intelligence has been heard of him,
notwithstanding so much search has been made."

The surgeon having heard this account from the host, concluded
that the best course the princess of Deryabar could take was to
wait upon Pirouze; but that step was not without some danger, and
required much precaution: for it was to be feared, that if the
sultan of Harran's sons should happen to hear of the arrival of
their sister-in-law, and her design, they might cause her to be
conveyed away before she could discover herself to Codadad's
mother.  The surgeon weighed all these circumstances, considered
what risk he might run himself, and therefore, that he might
manage matters with discretion, desired the princess to remain in
the caravanserai, whilst he repaired to the palace, to observe
which might be the safest way to conduct her to Pirouze.

He went accordingly into the city, and was walking towards the
palace, like one led only by curiosity to see the court, when he
beheld a lady mounted on a mule richly accoutred.  She was
followed by several ladies mounted also on mules, with a great
number of guards and black slaves.  All the people formed a lane
to see her pass along, and saluted her by prostrating themselves
on the ground.  The surgeon paid her the same respect, and then
asked a calender, who happened to stand by him, "Whether that
lady was one of the sultan's wives?"  "Yes, brother," answered
the calender, "she is, and the most honoured and beloved by the
people, because she is the mother of prince Codadad, of whom you
must have heard."

The surgeon asked no more questions, but followed Pirouze to a
mosque, into which she went to distribute alms, and assist at the
public prayers which the sultan had ordered to be offered up for
the safe return of Codadad.  The people, who were highly
concerned for that young prince, ran in crowds to join their vows
to the prayers of the priests, so that the mosque was quite full.
The surgeon broke through the throng, and advanced to Pirouze's
guards.  He waited the conclusion of the prayers, and when the
princess went out, stepped up to one of her slaves, and whispered
him in the ear, "Brother, I have a secret of moment to impart to
the princess Pirouze; may not I, by your means, be introduced
into her apartment?"  "If that secret," answered the slave,
"relate to prince Codadad, I dare promise you shall have audience
of her this very day; but if it concern not him, it is needless
for you to endeavour to be introduced; for her thoughts are all
engrossed by her son, and she will not hear of any other
subject."  "It is only about that dear son," replied the surgeon,
"that I wish to speak to her."  "If so," said the slave, "you
need only follow us to the palace, and you shall soon have the
opportunity."

Accordingly, as soon as Pirouze was returned to her apartment,
the slave acquainted her that a person unknown had some important
information to communicate to her, and that it related to prince
Codadad.  No sooner had he uttered these words, than Pirouze
expressed her impatience to see the stranger.  The slave
immediately conducted him into the princess's closet, who ordered
all her women to withdraw, except two, from whom she concealed
nothing.  As soon as she saw the surgeon, she asked him eagerly,
what news he had to tell her of Codadad?  "Madam," answered the
surgeon, after having prostrated himself on the ground, "I have a
long account to give you, and such as will surprise you."  He
then related all the particulars of what had passed between
Codadad and his brothers, which she listened to with eager
attention; but when he came to speak of the murder, the tender
mother fainted away on her sofa, as if she had herself been
stabbed like her son.  Her two women used proper means, and soon
brought her to herself.  The surgeon continued his relation; and
when he had concluded, Pirouze said to him, "Go back to the
princess of Deryabar, and assure her from me that the sultan
shall soon own her for his daughter-in-law; and as for yourself,
be satisfied, that your services shall be rewarded as liberally
as they deserve."

When the surgeon was gone, Pirouze remained on the sofa, in such
a state of affliction as may easily be imagined; and yielding to
her tenderness at the recollection of Codadad, "O my son," said
she, "I must never then expect to see you more!  Alas! when I
gave you leave to depart from Samaria, and you took leave of me,
I did not imagine that so unfortunate a death awaited you at such
a distance from me.  Unfortunate Codadad!  Why did you leave me?
You would not, it is true, have acquired so much renown, but you
had been still alive, and not have cost your mother so many
tears."  While she uttered these words, she wept bitterly, and
her two attendants moved by her grief, mingled their tears with
hers.

Whilst they were all three in this manner vying in affliction,
the sultan came into the closet, and seeing them in this
condition, asked Pirouze whether she had received any bad news
concerning Codadad?  "Alas! sir," said she, "all is over, my son
has lost his life, and to add to my sorrow, I cannot pay him the
funeral rites; for, in all probability, wild beasts have devoured
him."  She then told him all she had heard from the surgeon, and
did not fail to enlarge on the inhuman manner in which Codadad
had been murdered by his brothers.

The sultan did not give Pirouze time to finish her relation, but
transported with anger, and giving way to his passion, "Madam,"
said he to the princess, "those perfidious wretches who cause you
to shed these tears, and are the occasion of mortal grief to
their father, shall soon feel the punishment due to their guilt."
The sultan having spoken these words, with indignation in his
countenance, went directly to the presence-chamber where all his
courtiers attended, and such of the people as had petitions to
present to him.  They were alarmed to see him in passion, and
thought his anger had been kindled against his people.  Their
hearts were chilled with fear.  He ascended the throne, and
causing his grand vizier to approach, "Hassan," said he, "go
immediately, take a thousand of my guards, and seize all the
princes, my sons; shut them up in the tower used as a prison for
murderers, and let this be done in a moment."  All who were
present trembled at this extraordinary command; and the grand
vizier, without uttering a word, laid his hand on his head, to
express his obedience, and hastened from the hall to execute his
orders.  In the mean time the sultan dismissed those who attended
for audience, and declared he would not hear of any business for
a month to come.  He was still in the hall when the vizier
returned.  "Are all my sons," demanded he, "in the tower?"  "They
are, sir," answered the vizier, "I have obeyed your orders."
"This is not all," replied the sultan, "I have further commands
for you;" and so saying he went out of the hall of audience, and
returned to Pirouze's apartment, the vizier following him.  He
asked the princess where Codadad's widow had taken up her
lodging?  Pirouze's women told him, for the surgeon had not
forgotten that in his relation.  The sultan then turning to his
minister, "Go," said he,  "to this caravanserai, and conduct a
young princess who lodges there, with all the respect due to her
quality, to my palace."

The vizier was not long in performing what he was ordered.  He
mounted on horseback with all the emirs and courtiers, and
repaired to the caravanserai, where the princess of Deryabar was
lodged, whom he acquainted with his orders; and presented her,
from the sultan, a fine white mule, whose saddle and bridle were
adorned with gold, rubies, and diamonds.  She mounted, and
proceeded to the palace.  The surgeon attended her, mounted on a
beautiful Tartar horse which the vizier had provided for him.
All the people were at their windows, or in the streets, to see
the cavalcade; and it being given out that the princess, whom
they conducted in such state to court, was Codadad's wife, the
city resounded with acclamations, the air rung with shouts of
joy, which would have been turned into lamentations had that
prince's fatal adventure been known; so much was he beloved by
all.

The princess of Deryabar found the sultan at the palace-gate,
waiting to receive her: he took her by the hand, and led her to
Pirouze's apartment, where a very moving scene took place.
Codadad's wife found her affliction redouble at the sight of her
husband's father and mother; as, on the other hand, those parents
could not look on their son's wife without being much affected.
She cast herself at the sultan's feet, and having bathed them
with tears, was so overcome with grief, that she was not able to
speak.  Pirouze was in no better state.  And the sultan, moved by
these affecting objects, gave way to his own feelings, and wept.
All three, mingling their tears and sighs, for some time observed
a silence, equally tender and pitiful.  At length the princess of
Deryabar, being somewhat recovered, recounted the adventure of
the castle, and Codadad's disaster.  Then she demanded justice
for the treachery of the princes.  "Yes, madam," said the sultan,
"those ungrateful wretches shall perish; but Codadad's death must
be first made public, that the punishment of his brothers may not
cause my subjects to rebel; and though we have not my son's body,
we will not omit paying him the last duties."  This said, he
directed his discourse to the vizier, and ordered him to cause to
be erected a dome of white marble, in a delightful plain, in the
midst of which the city of Harran stands.  Then he appointed the
princess of Deryabar a suitable apartment in his palace,
acknowledging her for his daughter-in-law.

Hassan caused the work to be carried on with such diligence, and
employed so many workmen, that the dome was soon finished.
Within it was erected a tomb, which was covered with gold
brocade.  When all was completed, the sultan ordered prayers to
be said, and appointed a day for the obsequies of his son.

On that day all the inhabitants of the city went out upon the
plain to see the ceremony performed, which was after the
following manner.  The sultan, attended by his vizier and the
principal lords of the court, proceeded towards the dome, and
being come to it, he went in and sat down with them on carpets of
black satin embroidered with gold flowers.  A great body of
horse-guards hanging their heads, drew up close about the dome,
and marched round it twice, observing a profound silence; but at
the third round they halted before the door, and all of them with
a loud voice pronounced these words: "O prince! son to the
sultan, could we by dint of sword, and human valour, repair your
misfortune, we would bring you back to life; but the King of
kings has commanded, and the angel of death has obeyed."  Having
uttered these words, they drew off, to make way for a hundred old
men, all of them mounted on black mules, and having long grey
beards.  These were anchorites, who had lived all their days
concealed in caves.  They never appeared in sight of the world,
but when they were to assist at the obsequies of the sultans of
Harran, and of the princes of their family.  Each of these
venerable persons carried on his head a book, which he held with
one hand.  They took three turns round the dome without uttering
a word; then stopping before the door, one of them said, "O
prince! what can we do for thee?  If thou couldst be restored to
life by prayer or learning, we would rub our grey beards at thy
feet, and recite prayers; but the King of the universe has taken
thee away for ever."

This said, the old men moved to a distance from the dome, and
immediately fifty beautiful young maidens drew near to it; each
of them mounted on a little white horse; they wore no veils, and
carried gold baskets full of all sorts of precious stones.  They
also rode thrice round the dome, and halting at the same place as
the others had done, the youngest of them spoke in the name of
all, as follows: "O prince! once so beautiful, what relief can
you expect from us?  If we could restore you to life by our
charms, we would become your slaves.  But you are no longer
sensible to beauty, and have no more occasion for us."

When the young maids were withdrawn, the sultan and his courtiers
arose, and having walked thrice around the tomb, the sultan spoke
as follows: "O my dear son, light of my eyes, I have then lost
thee for ever!"  He accompanied these words with sighs, and
watered the tomb with his tears; his courtiers weeping with him.
The gate of the dome was then closed, and all the people returned
to the city.  Next day there were public prayers in all the
mosques, and the same was continued for eight days successively.
On the ninth the king resolved to cause the princes his sons to
be beheaded.  The people incensed at their cruelty towards
Codadad, impatiently expected to see them executed.  The
scaffolds were erecting, but the execution was respited, because,
on a sudden, intelligence was brought that the neighbouring
princes, who had before made war on the sultan of Harran, were
advancing with more numerous forces than on the first invasion,
and were then not far from the city.  It had been long known that
they were preparing for war, but their preparations caused no
alarm.  This news occasioned general consternation, and gave new
cause to lament the loss of Codadad, who had signalized himself
in the former war against the same enemies.  "Alas!" said they,
"were the brave Codadad alive, we should little regard those
princes who are coming to surprise us."  The sultan, nothing
dismayed, raised men with all possible speed, formed a
considerable army, and being too brave to await the enemy's
coming to attack him within his walls, marched out to meet them.
They, on their side, being informed by their advanced parties
that the sultan of Harran was marching to engage them, halted in
the plain, and formed their army.

As soon as the sultan discovered them, he also drew up his
forces, and ranged them in order of battle.  The signal was given
and he attacked them with extraordinary vigour; nor was the
opposition inferior.  Much blood was shed on both sides, and the
victory remained long dubious; but at length it seemed to incline
to the sultan of Harran's enemies, who, being more numerous, were
upon the point of surrounding him, when a great body of cavalry
appeared on the plain, and approached the two armies.  The sight
of this fresh party daunted both sides, neither knowing what to
think of them: but their doubts were soon cleared; for they fell
upon the flank of the sultan of Harran's enemies with such a
furious charge, that they soon broke and routed them.  Nor did
they stop here; they pursued them, and cut most of them in
pieces.

The sultan of Harran, who had attentively observed all that
passed, admired the bravery of this strange body of cavalry,
whose unexpected arrival had given the victory to his army.  But,
above all, he was charmed with their chief, whom he had seen
fighting with a more than ordinary valour.  He longed to know the
name of the generous hero.  Impatient to see and thank him, he
advanced towards him, but perceived he was coming to prevent him.
The two princes drew near, and the sultan of Harran discovering
Codadad in the brave warrior who had just assisted him, or rather
defeated his enemies, became motionless with joy and surprise.
"Father," said Codadad to him, "you have sufficient cause to be
astonished at the sudden appearance before your majesty of a man,
whom perhaps you concluded to be dead.  I should have been so had
not heaven preserved me still to serve you against your enemies."
"O my son!" cried the sultan, "is it possible that you are
restored to me?  Alas! I despaired of seeing you more."  So
saying he stretched out his arms to the young prince, who flew to
such a tender embrace.

"I know all, my son," said the sultan again, after having long
held him in his arms.  "I know what return your brothers have
made you for delivering them out of the hands of the black; but
you shall be revenged to-morrow.  Let us now go to the palace
where your mother, who has shed so many tears on your account,
expects me to rejoice with us for the defeat of our enemies.
What a joy will it be to her to be informed, that my victory is
your work!"  "Sir," said Codadad, "give me leave to ask how you
could know the adventure of the castle?  Have any of my brothers,
repenting, owned it to you?"  "No," answered the sultan; "the
princess of Deryabar has given us an account of every thing, for
she is in my palace and came thither to demand justice against
your brothers."  Codadad was transported with joy, to learn that
the princess his wife was at the court.  "Let us go, sir," cried
he to his father in rapture, "let us go to my mother, who waits
for us.  I am impatient to dry up her tears, as well as those of
the princess of Deryabar."

The sultan immediately returned to the city with his army, and
re-entered his palace victorious, amidst the acclamations of the
people, who followed him in crowds, praying to heaven to prolong
his life, and extolling Codadad to the skies.  They found Pirouze
and her daughter-in-law waiting to congratulate the sultan; but
words cannot express the transports of joy they felt, when they
saw the young prince with him: their embraces were mingled with
tears of a very different kind from those they had before shed
for him.  When they had sufficiently yielded to all the emotions
that the ties of blood and love inspired, they asked Codadad by
what miracle he came to be still alive?

He answered, that a peasant mounted on a mule happening
accidentally to come into the tent, where he lay senseless, and
perceiving him alone, and stabbed in several places, had made him
fast on his mule, and carried him to his house, where he applied
to his wounds certain herbs chewed, which recovered him.  "When I
found myself well," added he, "I returned thanks to the peasant,
and gave him all the diamonds I had.  I then made for the city of
Harran; but being informed by the way, that some neighbouring
princes had gathered forces, and were on their march against the
sultan's subjects, I made myself known to the villagers, and
stirred them up to undertake his defence.  I armed a great number
of young men, and heading them, happened to arrive at the time
when the two armies were engaged."

When he had done speaking, the sultan said, "Let us return thanks
to God for having preserved Codadad; but it is requisite that the
traitors, who would have destroyed him, should perish."  "Sir,"
answered the generous prince, "though they are wicked and
ungrateful, consider they are your own flesh and blood: they are
my brothers; I forgive their offence, and beg you to pardon
them."  This generosity drew tears from the sultan, who caused
the people to be assembled and declared Codadad his heir.  He
then ordered the princes, who were prisoners, to be brought out
loaded with irons.  Pirouze's son struck off their chains, and
embraced them all successively, with as much sincerity and
affection as he had done in the court of the black's castle.  The
people were charmed with Codadad's generosity, and loaded him
with applause.  The surgeon was next nobly rewarded in requital
of the services he had done the princess of Deryabar.




            THE STORY OF ABOU HASSAN, OR THE SLEEPER
                           AWAKENED.



In the reign of the caliph Haroon al Rusheed, there lived at
Bagdad a very rich merchant, who, having married a woman advanced
in years, had but one son, whom he named Abou Hassan, and
educated with great restraint: when his son was thirty years old,
the merchant dying, left him his sole heir, and master of great
riches, amassed together by much frugality and close application
to business. Abou Hassan, whose views and inclinations were very
different from those of his father, determined to make another
use of his wealth; for as his father had never allowed him any
money but what was just necessary for subsistence, and he had
always envied those young persons of his age who wanted for
nothing, and who debarred themselves from none of those pleasures
to which youth are so much addicted, he resolved in his turn to
distinguish himself by extravagancies proportionable to his
fortune. To this end he divided his riches into two parts; with
one half he bought houses in town, and land in the country, with
a resolution never to touch the income of his real estate, which
was considerable enough to live upon very handsomely, but lay it
all by as he received it. With the other half, which consisted of
ready money, he designed to make himself amends for the time he
had lost by the severe restraint in which his father had always
kept him.

With this intent, Abou Hassan formed a society with youths of his
own age and condition, who thought of nothing but how to make
their time pass agreeably. Every day he gave them splendid
entertainments, at which the most delicate viands were served up,
and the most exquisite wines flowed in profusion, while concerts
of the best vocal and instrumental music by performers of both
sexes heightened their pleasures, and this young band of
debauchees with the glasses in their hands, joined their songs
with the music. These feasts were accompanied by ballets, for
which the best dancers of both sexes were engaged. These
entertainments, renewed every day, were so expensive to Abou
Hassan, that he could not support the extravagance above a year:
and the great sum which he had appropriated to this prodigality
and the year ended together. As soon as he discontinued keeping
this table, his friends forsook him; whenever they saw him they
avoided him, and if by chance he met any of them, and went to
stop them, they always excused themselves on some presence or
other.

Abou Hassan was more affected by this behaviour of his friends,
who had forsaken him so basely and ungratefully, after all the
protestations they had made him, of inviolable attachment, than
by the loss of all the money he had so foolishly squandered. He
went melancholy and thoughtful, his countenance expressive of
deep vexation, into his mother's apartment, and sat down on the
end of a sofa at a distance from her. "What is the matter with
you, son?" said his mother, seeing him thus depressed. "Why are
you so altered, so dejected, and so different from yourself? You
could not certainly be more concerned, if you had lost all you
had. I know you have lived very extravagantly, and believe all
your money is spent; you have still, however, a good estate; and
the reason that I did not so much oppose your irregular way of
living was, that I knew the wise precaution you had taken to
preserve half your property. I do not, therefore, see why you
should plunge yourself into this deep melancholy."

At these words Abou Hassan melted into tears; and in the midst of
his sighs exclaimed, "Ah! mother, I see at last how insupportable
poverty must be; I am sensible that it deprives us of joy, as the
setting of the sun does of light. As poverty makes us forget all
the commendations passed upon us before our fall, it makes us
endeavour to conceal ourselves, and spend our nights in tears and
sorrow. In short, a poor man is looked upon, both by friends and
relations, as a stranger. You know, mother, how I have treated my
friends for this year past; I have entertained them with all
imaginable generosity, till I have spent all my money, and now
they have left me, when they suppose I can treat them no longer.
For my real estate, I thank heaven for having given me grace to
keep the oath I made not to encroach upon that. I shall now know
how to use what is left. But I will, however, try how far my
friends, who deserve not that I should call them so, will carry
their ingratitude. I will go to them one after another, and when
I have represented to them what I have done on their account, ask
them to make up a sum of money, to relieve me, merely to try if I
can find any sentiment of gratitude remaining in them."

"I do not pretend, son," said Abou Hassan's mother, "to dissuade
you from your design; but I can tell you beforehand, that you
have no ground for hope. Believe me, you will kind no relief but
from the estate you have reserved. I see you do not, but will
soon, know those people, who, among persons of your sort, are
generally called friends, and I wish to heaven you may know it in
the manner I desire, for your own good." "Mother," replied Abou
Hassan, "I am persuaded of the truth of what you say, but shall
be more certain of a fact which concerns me so nearly, when I
shall have informed myself fully of their baseness and
insensibility." Abou Hassan went immediately to his friends, whom
he found at home; represented to them the great need he was in,
and begged of them to assist him. He promised to give bonds to
pay them the money they might lend him; giving them to understand
at the same time, that it was, in a great measure, on their
account that he was so distressed. That he might the more
powerfully excite their generosity, he forgot not to allure them
with the hopes of being once again entertained in the same manner
as before.

Not one of his companions was affected with the arguments which
the afflicted Abou Hassan used to persuade them; and he had the
mortification to find, that many of them told him plainly they
did not know him.

He returned home full of indignation; and going into his mother's
apartment, said, "Ah! madam, you were right; instead of friends,
I have found none but perfidious ungrateful wretches, who deserve
not my friendship; I renounce them, and promise you I will never
see them more." He resolved to be as good as his word, and took
every precaution to avoid falling again into the inconvenience
which his former prodigality had occasioned; taking an oath never
to give an inhabitant of Bagdad any entertainment while he lived.
He drew the strong box into which he had put the rents received
from his estates from the recess where he had placed it in
reserve, put it in the room of that he had emptied, and resolved
to take out every day no more than was sufficient to defray the
expense of a single person to sup with him, who, according to the
oath he had taken, was not of Bagdad, but a stranger arrived in
the city the same day, and who must take his leave of him the
following morning.

Conformably to this plan, Abou Hassan took care every morning to
provide whatever was necessary, and towards the close of the
evening, went and sat at the end of Bagdad bridge; and as soon as
he saw a stranger, accosted him civilly invited him to sup and
lodge with him that night, and after having informed him of the
law he had imposed upon himself, conducted him to his house. The
repast with which Abou Hassan regaled his guests was not costly,
but well dressed, with plenty of good wine, and generally lasted
till the night was pretty far advanced; instead of entertaining
his guests with the affairs of state, his family, or business, as
is too frequent, he conversed on different agreeable subjects. He
was naturally of so gay and pleasant a temper, that he could give
the most agreeable turns to every subject, and make the most
melancholy persons merry. When he sent away his guest the next
morning, he always said, "God preserve you from all sorrow
wherever you go; when I invited you yesterday to come and sup
with me, I informed you of the law I have imposed on myself;
therefore do not take it ill if I tell you that we must never see
one another again, nor drink together, either at home or any
where else, for reasons best known to myself: so God conduct
you."

Abou Hassan was very exact in the observance of this oath, and
never looked upon or spoke to the strangers he had once
entertained; if he met them afterwards in the streets, the
squares, or any public assemblies, he affected not to see them,
and turned away to avoid them, that they might not speak to him,
or he have any communication with them. He had acted for a long
time in this manner, when, one afternoon, a little before sunset,
as he sat upon the bridge according to custom, the caliph Haroon
al Rusheed came by, but so disguised that it was impossible to
know him; for that monarch, though his chief ministers and
officers of justice acquitted themselves of their duty very
punctually, would nevertheless inform himself of every thing, and
for that purpose often disguised himself in different ways, and
walked through the city and suburbs of Bagdad, sometimes one way
and sometimes another. That day, being the first of the month, he
was dressed like a merchant of Moussul, and was followed by a
tall stout slave.

As the caliph had in his disguise a grave and respectable
appearance, Abou Hassan, who thought him to be a Moussul
merchant, rose up, and after having saluted him with a graceful
air, said to him, "Sir, I congratulate you on your happy arrival
in Bagdad, I beg you to do me the honour to sup with me, and
repose yourself at my house for this night, after the fatigue of
your journey." He then told him his custom of entertaining the
first stranger he met with. The caliph found something so odd and
singular in Abou Hassan's whim, that he was very desirous to know
the cause; and told him that he could not better merit a
civility, which he did not expect as a stranger, than by
accepting the obliging offer made him; that he had only to lead
the way, and he was ready to follow him.

Abou Hassan treated the caliph as his equal, conducted him home,
and led him into a room very neatly furnished, where he set him
on a sofa, in the most honourable place. Supper was ready, and
the cloth laid. Abou Hassan's mother, who took upon herself the
care of the kitchen, sent up three dishes; the first contained a
capon and four large pullets, which was set in the middle; and
the second and third, placed on each side, contained, one a fat
roasted goose, and the other broiled pigeons. This was all; but
they were good of the kind and well flavoured, with proper
sauces.

Abou Hassan sat down opposite his guest, and he and the caliph
began to eat heartily of what they liked best, without speaking
or drinking, according to the custom of the country. When they
had done eating, the caliph's slave brought them water to wash
their hands: and in the mean time Abou Hassan's mother cleared
the table, and brought up a dessert of all the various sorts or
fruits then in season; as grapes, peaches, apples, pears, and
various pastes of dried almonds, &c. As soon as it grew dark, wax
candles were lighted, and Abou Hassan, after requesting his
mother to take care of the caliph's slave, set on bottles and
glasses.

Abou Hassan sitting down with the pretended Moussul merchant
again, filled out a glass of wine before he touched the fruit;
and holding it in his hand, said to the caliph, "You know, sir,
that the cock never drinks before he calls to his hens to come
and drink with him; I invite you to follow my example. I do not
know what you may think; but, for my part, I cannot reckon him a
wise man who does not love wine. Let us leave that sort of people
to their dull melancholy humours, and seek for mirth, which is
only to be found in a bumper."

While Abou Hassan was drinking' the caliph taking the glass that
was set for him, said, "You are an honest fellow; I like your
pleasant temper, and expect you will fill me as much." Abou
Hassan, as soon as he had drunk, filled the caliph's glass, and
giving it to him, "Taste this wine, sir," said he, "I will
warrant it good." "I am well persuaded of that," replied the
caliph, laughing, "you know how to choose the best." "O," replied
Abou Hassan, while the caliph was drinking his glass, "one need
only look in your face to be assured that you have seen the
world, and know what good living is. If," added he in Arabic
verse, "my house could think and express its joy, how happy would
it be to possess you, and, bowing before you, would exclaim, 'How
overjoyed am I to see myself honoured with the company of so
accomplished and polite a personage, and for meeting with a man
of your merit.'"

The caliph, naturally fond of merriment, was highly diverted with
these sallies of Abou Hassan, and artfully promoted drinking,
often asking for wine, thinking that when it began to operate, he
might from his talkativeness satisfy his curiosity. He asked him
his name, his business, and how he spent his life. "My name,
sir," replied he, "is Abou Hassan. I lost my father, who was a
merchant of Bagdad, and though not the richest, yet lived very
comfortably. When he died, he left me money enough to live free
from business; but as he always kept a very strict hand over me,
I was willing, when he was gone, to make up for the time I
thought I had lost. Notwithstanding this," continued Abou Hassan,
"I was more prudent than most young people who give themselves up
to debauchery, without any thought, pursue it till they reduce
themselves to the utmost poverty, and are forced to do penance
during the rest of their lives. To avoid this misfortune, I
divided what I had left me into two parts, landed estate and
ready money. I destined the ready money to supply the expenses of
entertaining my acquaintance. I meditated, and took a fixed
resolution not to touch my rents. I associated with young people
of my own age, and with my ready money, which I spent profusely,
treated them splendidly every day; and in short, spared for no
sort of pleasure. But this course did not last long; for by the
time the year was out, I had got to the bottom of my box, and
then all my table-friends vanished. I made a visit to every one
of them successively, and represented to them the miserable
condition I was in, but none of them offered to relieve me. Upon
this I renounced their friendship, and retrenched so far, as to
live within the compass of my income, bound myself to keep
company with none but the first stranger I might meet with coming
every day into Bagdad, and to entertain him but one day and one
night. I have told you the rest before; and I thank my good
fortune this day for having met with a stranger of so much
worth."

The caliph was well satisfied with this information, and said to
Abou Hassan, "I cannot enough commend the measures you have
taken, and the prudence with which you have acted, by forsaking
your debauchery; a conduct rarely to be met with in young
persons; and I esteem you the more for being steady to your
resolution. It was a slippery path you trod in, and I cannot but
admire your self-command, that, after having seen the end of your
ready money, you could so far refrain as not to enter upon your
rents, or even your estate. In short, I must own, I envy your
situation. You are the happiest man in the world, to enjoy every
day the company of some one with whom you can discourse freely
and agreeably, and to whom you give an opportunity to declare,
wherever he goes, how handsome he was received by you. But we
talk too long without drinking; come, drink, and pour out a glass
for me."

In this manner the caliph and Abou Hassan conversed together,
drinking and talking of indifferent subjects, till the night was
pretty far advanced; when the caliph, pretending to be fatigued
after his journey, told his host he stood in need of a little
rest. "But," added he, "as I would not deprive you of yours on my
account, before we part (because to-morrow I may be gone before
you are stirring), I should be glad to shew you how sensible I am
of your civility, and the good cheer and hospitality you have
strewn me. The only thing that troubles me is, that I know not
which way to make you any acknowledgment. I beg of you,
therefore, to let me understand how I may do it' and you shall
see I will not be ungrateful; for it is impossible but a man like
you must have some business, some want, or wish for something
agreeable to you. Speak freely, and open your mind; for though I
am but a merchant, it may be in my power to oblige you myself, or
by some friend."

To these offers of the caliph, Abou Hassan, taking him still for
a Moussul merchant, replied, "I am very well persuaded, sir, that
it is not out of compliment that you make me these generous
tenders; but upon the word of an honest man, I assure you, I have
nothing that troubles me, no business, nor desires, and I ask
nothing of any body. I have not the least ambition, as I told you
before; and am satisfied with my condition: therefore, I can only
thank you for your obliging proffers, and the honour you have
done me in condescending to partake of my frugal fare. Yet I must
tell you," pursued Abou Hassan, "there is one thing gives me
uneasiness, without, however, disturbing my rest. You must know
the town of Bagdad is divided into quarters, in each of which
there is a mosque with an imaum to perform service at certain
hours, at the head of the quarter which assembles there. The
imaum of the division I live in is a surly curmudgeon, of an
austere countenance, and the greatest hypocrite in the world.
Four old men of this neighbourhood, who are people of the same
stamp, meet regularly every day at this imaum's house. There they
vent their slander, calumny, and malice against me and the whole
quarter, to the disturbance of the peace of the neighbourhood,
and the promotion of dissension. Some they threaten, others they
frighten; and, in short, would be lords paramount, and have every
one govern himself according to their caprice, though they know
not how to govern themselves. Indeed, I am sorry to see that they
meddle with any thing but their Koraun, and will not let the
world live quietly."

"Well, I suppose," said the caliph, "you wish to have a stop put
to this disorder?" "You have guessed right," answered Abou
Hassan; "and the only thing I should pray for, would be to be
caliph but for one day, in the stead of our sovereign lord and
master Haroon al Rusheed, commander of the faithful." "What would
you do if you were?" said the caliph. "I would make examples of
them," answered Abou Hassan, "to the satisfaction of all honest
men. I would punish the four old men with each a hundred
bastinadoes on the soles of their feet, and the imaum with four
hundred, to teach them not to disturb and abuse their neighbours
in future."

The caliph was extremely pleased with this thought of Abou
Hassan's; and as he loved adventures, resolved to make this a
very singular one. "Indeed," said he, "I approve much of your
wish, which proceeds from an upright heart, that cannot bear the
malice of such officious hypocrites; I could like to see it
realized, and it is not so impossible as you may imagine. I am
persuaded that the caliph would willingly put his authority for
twenty-four hours into your hands if he knew your intentions, and
the good use you would make of it. Though a foreign merchant, I
have credit enough to contribute in some degree to the execution
of this plan." "I see," said Abou Hassan, "you laugh at my
foolish fancy, and the caliph himself would laugh at my
extravagance if he knew it: yet it would be a means of informing
him of the behaviour of the imaum and his companions, and induce
him to chastise them."

"Heaven forbid," replied the caliph, "that I, who have been so
handsomely entertained by you, should laugh at you; neither do I
believe, as much a stranger as I am to you, that the caliph would
be displeased: but let us leave off talking; it is almost
midnight, and time to go to bed." "With all my heart," said Abou
Hassan; "I would not be any hindrance to your going to rest; but
there is still some wine in the bottle, and if you please we will
drink it off first, and then retire. The only thing that I have
to recommend to you is, that when you go out in the morning, if I
am not up, you will not leave the door open, but give yourself
the trouble of shutting it after you." This the caliph promised
to do: and while Abou Hassan was talking, took the bottle and two
glasses, filled his own first, saying, "Here is a cup of thanks
to you," and then filling the other, put into it artfully a
little opiate powder, which he had about him and giving it to
Abou Hassan, said, "You have taken the pains to fill for me all
night, and it is the least I can do to save you the trouble once:
I beg you to take this glass; drink it off for my sake."

Abou Hassan took the glass, and to shew his guest with how much
pleasure he received the honour, drank it off at once; but had
scarcely set the glass upon the table, when the powder began to
operate; he fell into so sound a sleep, and his head knocked
against his knees so suddenly, that the caliph could not help
laughing. The caliph commanded the slave he had brought with him,
who entered the room as soon as he had supped, and had waited to
receive orders, to take Abou Hassan upon his back, and follow
him; but to be sure to observe the house, that he might know it
again. In this manner the caliph, followed by the slave with his
sleeping load, went out of the house, but without shutting the
door after him as he had been desired, went directly to his
palace, and by a private door into his own apartment, where the
officers of his chamber were in waiting, whom he ordered to
undress Abou Hassan, and put him into his bed, which they
immediately performed.

The caliph then sent for all the officers and ladies of the
palace, and said to them, "I would have all those whose business
it is to attend my levee wait to-morrow morning upon the man who
lies in my bed, pay the same respect to him as to myself, and
obey him in whatever he may command; let him be refused nothing
that he asks, and be addressed and answered as if he were the
commander of the faithful. In short, I expect that you attend to
him as the true caliph, without regarding me; and disobey him not
in the least circumstance."

The officers and ladies, who understood that the caliph meant to
divert himself, answered by low bows, and then withdrew, every
one preparing to contribute to the best of their power to perform
their respective parts adroitly.

The caliph next sent for the grand vizier: "Jaaffier," said he,
"I have sent for you to instruct you, and to prevent your being
surprised to-morrow when you come to audience, at seeing this man
seated on my throne in the royal robes: accost him with the same
reverence and respect as you pay to myself: observe and
punctually execute whatever he bids you do, the same as if I
commanded you. He will exercise great liberality, and commission
you with the distribution of it. Do all he commands; even if his
liberality should extend so far as to empty all the coffers in my
treasury; and remember to acquaint all my emirs, and the officers
without the palace, to pay him the same honour at audience as to
myself, and to carry on the matter so well, that he may not
perceive the least thing that may interrupt the diversion which I
design myself."

After the grand vizier had retired, the caliph went to bed in
another apartment, and gave Mesrour, the chief of his eunuchs,
the orders which he was to execute, that every thing should
succeed as he intended, so that he might see how Abou Hassan
would use the power and authority of the caliph for the short
time he had desired to have it. Above all, he charged him not to
fail to awaken him at the usual hour, before he awakened Abou
Hassan, because he wished to be present when he arose.

Mesrour failed not to do as the caliph had commanded, and as soon
as the caliph went into the room where Abou Hassan lay, he placed
himself in a little raised closet, from whence he could see all
that passed. All the officers and ladies, who were to attend Abou
Hassan's levee, went in at the same time, and took their posts
according to their rank, ready to acquit themselves of their
respective duties, as if the caliph himself had been going to
rise.

As it was just day-break, and time to prepare for the morning
prayer before sun rise, the officer who stood nearest to the head
of the bed put a sponge steeped in vinegar to Abou Hassan's nose,
who immediately turning his head about, without opening his eyes,
discharged a kind of phlegm, which was received in a little
golden basin before it fell on the carpet. This was the usual
effect of the caliph's powder, the sleep lasting longer or
shorter, in proportion to the dose. When Abou Hassan laid down
his head on the bolster, he opened his eyes; and by the dawning
light that appeared, found himself in a large room, magnificently
furnished, the ceiling of which was finely painted in Arabesque,
adorned with vases of gold and silver, and the floor covered with
a rich silk tapestry. He saw himself surrounded by many young and
handsome ladies, many of them having instruments of music in
their hands, and black eunuchs richly clothed, all standing with
great modesty and respect. After casting his eyes on the covering
of the bed, he perceived it was cloth of gold richly embossed
with pearl and diamonds; and near the bed lay, on a cushion, a
habit of tissue embroidered with jewels, with a caliph's turban.

At the sight of these glittering objects, Abou Hassan was in the
most inexpressible amazement, and looked upon all he saw as a
dream; yet a dream he wished it not to be. "So," said he to
himself, "I am caliph; but," added he, recollecting himself, "it
is only a dream, the effect of the wish I entertained my guest
with last night;" and then he turned himself about and shut his
eyes to sleep. At the same time the eunuch said very
respectfully, "Commander of the faithful, it is time for your
majesty to rise to prayers, the morning begins to advance."

These words very much surprised Abou Hassan. "Am I awake, or do I
sleep?" said he to himself. "Ah, certainly I am asleep!"
continued he, keeping his eyes shut; "there is no reason to doubt
of it."

Immediately the eunuch, who saw he had no inclination to get up,
said again, "Your majesty must permit me to repeat once more that
it is time to rise to morning prayer, unless you choose to let it
pass; the sun is just rising, and you never neglect this duty."
"I am mistaken," said Abou Hassan immediately, "I am not asleep,
but awake; for those who sleep do not hear, and I hear somebody
speak to me;" then opening his eyes again, he saw plainly by
broad day-light, what he had seen but indistinctly before; and
started up, with a smiling countenance, like a man overjoyed at
sudden promotion. The caliph, from his recess, penetrated his
thoughts with great delight.

The young ladies of the palace now prostrated themselves with
their faces to the ground before Abou Hassan, and those who had
instruments of music in their hands wished him a good morrow, by
a concert of soft flutes, hautboys, theorboes, and other
harmonious instruments, with which he was enchanted, and in such
an ecstacy, that he knew not whether he was himself; but
reverting to his first idea, he still doubted whether what he saw
and heard was a dream or reality. He clapped his hands before his
eyes, and lowering his head, said to himself, "What means all
this? Where am I? and to whom does this palace belong? What can
these eunuchs, handsome well-dressed officers, beautiful ladies,
and musicians mean: How is it possible for me to distinguish
whether I am in my right senses or in a dream?"

When he took his hands from his eyes, opened them, and lifted up
his head, the sun shone full in at the chamber window; and at
that instant Mesrour, the chief of the eunuchs, came in,
prostrated himself before Abou Hassan, and said, "Commander of
the faithful, your majesty will excuse me for representing to
you, that you used not to rise so late, and that the time of
prayer is over. If your majesty has not had a bad night, it is
time to ascend your throne and hold a council as usual; all your
generals, governors, and other great officers of state, wait your
presence in the council-hall."

At this discourse, Abou Hassan was persuaded that he was neither
asleep nor in a dream; but at the same time was not less
embarrassed and confused under his uncertainty what steps to
take: at last, looking earnestly at Mesrour, he said to him in a
serious tone, "Whom is it you speak to, and call the commander of
the faithful? I do not know you, and you must mistake me for
somebody else."

Any person but Mesrour would have been puzzled at these questions
of Abou Hassan; but he had been so well instructed by the caliph,
that he played his part admirably. "My imperial lord and master,"
said he, "your majesty only speaks thus to try me. Is not your
majesty the commander of the faithful, monarch of the world from
east to west, and vicar on earth to the prophet sent of God?
Mesrour, your poor slave, has not forgotten you, after so many
years that he has had the honour and happiness to serve and pay
his respects to your majesty. He would think himself the most
unhappy of men, if he has incurred your displeasure, and begs of
you most humbly to remove his fears; but had rather suppose that
you have been disturbed by some troublesome dream."

Abou Hassan burst out laughing at these words, and fell backwards
upon the bolster, which pleased the caliph so much that he would
have laughed as loud himself, if he had not been afraid of
putting a stop too soon to the pleasant scene he had promised
himself.

Abou Hassan, when he had tired himself with laughing, sat up
again, and speaking to a little eunuch that stood by him, black
as Mesrour, said, "Hark ye, tell me whom I am?" "Sir," answered
the little boy, modestly, "your majesty is the commander of the
believers, and God's vicar on earth." "You are a little liar,
black face," said Abou Hassan. Then he called the lady that stood
nearest to him; "Come hither, fair one," said he, holding out his
hand, "bite the end of my finger, that I may feel whether I am
asleep or awake."

The lady, who knew the caliph saw all that passed, was overjoyed
to have an opportunity of shewing her power of diverting him,
went with a grave countenance, and putting his finger between her
teeth, bit it so hard that she put him to violent pain. Snatching
his hand quickly back again, he said, "I find I am awake and not
asleep. But by what miracle am I become caliph in a night's time!
this is certainly the most strange and surprising event in the
world!" Then addressing himself to the same lady, he said, "I
conjure you, by the protection of God, in whom you trust as well
as I, not to hide the truth from me; am I really the commander of
the faithful?" "It is so true," answered the lady, "that we who
are your slaves are amazed to find that you will not believe
yourself to be so." "You are a deceiver," replied Abou Hassan: "I
know very well who I am."

As the chief of the eunuchs perceived that Abou Hassan now wished
to rise, he offered him his hand, and helped him to get out of
bed. No sooner were his feet set on the floor, than the chamber
rang with the repeated acclamations of the officers and ladies,
who cried out all together, "Commander of the faithful, God give
your majesty a good day." "O heaven!" cried Abou Hassan, "what a
strange thing this is! Last night I was Abou Hassan, and this
morning I am the commander of the believers! I cannot comprehend
this sudden and surprising change." Presently some of the
officers began to dress him; and when they had done, Mesrour led
him through all the eunuchs and ladies, who were ranged on both
sides, quite to the council chamber door, which was opened by one
of the officers. Mesrour walked before him to the foot of the
throne, where he stopped, and putting one hand under one arm,
while another officer who followed did the same by the other,
they helped him to ascend the throne. Abou Hassan sat down amidst
the acclamations of the officers, who wished him all happiness
and prosperity, and turning to the right and left he saw the
officers of the guards ranged in order, and making a fine
appearance.

The caliph in the mean time came out of the closet, and went into
another, which looked into the hall, from whence he could see and
hear all that passed in council, where his grand vizier presided
in his place. What pleased him highly, was to see Abou Hassan
fill his throne with almost as much gravity as himself.

As soon as Abou Hassan had seated himself, the grand vizier
prostrated himself at the foot of the throne, and rising, said,
"Commander of the faithful, God shower down blessings on your
majesty in this life, receive you into his paradise in the other
world, and confound your enemies."

Abou Hassan, after all that had happened that morning, at these words
of the grand vizier, never doubted but that he was caliph, as he
wished to be; and without examining any farther, how or by what
adventure, or sudden change of fortune, he had become so, immediately
began to exercise his power, and looking very gravely at the vizier,
asked him what he had to say? "Commander of the faithful," replied the
grand vizier, "the emirs, Vizier, and other officers of your council,
wait without till your majesty gives them leave to pay their
accustomed respects." Abou Hassan ordered the door to be opened, and
the grand vizier addressing himself to the officers in waiting, said,
"Chief of the door-keepers, the commander of the faithful orders you
to do your duty."

When the door was opened, the viziers, emirs, and principal
officers of the court, all dressed magnificently in their habits
of ceremony, went in their order to the foot of the throne, paid
their respects to Abou Hassan; and bowing their heads down to the
carpet, saluted him with the title of commander of the faithful,
according to the instructions of the grand vizier, and afterwards
took their seats.

When this ceremony was over, and they were all placed, there was
a profound silence. The grand vizier always standing before the
throne, began according to the order of papers in his hand to
make his report of affairs, which at that time were of very
little consequence. Nevertheless, the caliph could not but admire
how Abou Hassan acquitted himself in his exalted station without
the least hesitation or embarrassment, and decided well in all
matters, as his own good sense suggested. But before the grand
vizier had finished his report, Abou Hassan perceived the judge
of the police, whom he knew by sight, sitting in his place.
"Stop," said he, to the grand vizier, interrupting him; "I have
an order of consequence to give to the judge of the police." The
judge of the police perceiving that Abou Hassan looked at him,
and hearing his name mentioned, arose from his seat, and went
gravely to the foot of the throne, where he prostrated himself
with his face to the ground. "Judge of the police," said Abou
Hassan, "go immediately to such a quarter, where you will find a
mosque, seize the imaum and four old grey beards, give each of
the old men a hundred bastinadoes, and the imaum four hundred.
After that, mount them all five, clothed in rags, on camels, with
their faces to the tails, and lead them through the whole city,
with a crier before them, who shall proclaim with a loud voice,
'This is the punishment of all those who trouble their heads with
other people's affairs, make it their business to create
disturbances and misunderstandings in families in their
neighbourhood, and do them all the mischief in their power.' My
intention is also, that you enjoin them to leave that quarter,
and never to set foot in it more: and while your lieutenant is
conducting them through the town, return, and give me an account
of the execution of my orders." The judge of the police laid his
hand upon his head, to shew his obedience, and prostrating
himself a second time retired to execute the mandate.

The caliph was highly pleased at the firmness with which this
order was given, and perceived that Abou Hassan was resolved not
to lose the opportunity of punishing the imaum and the other four
old hypocrites of his quarter. In the mean time the grand vizier
went on with his report, and had just finished, when the judge of
the police came back from executing his commission. He approached
the throne with the usual ceremony, and said, "Commander of the
faithful, I found the imaum and his four companions in the
mosque, which your majesty pointed out; and as a proof that I
have punctually obeyed your commands, I have brought an
instrument signed by the principal inhabitants of the ward." At
the same time he pulled a paper out of his bosom, and presented
it to the pretended caliph.

Abou Hassan took the paper, and reading it over cautiously with
the names of the witnesses, who were all people he knew, said to
the judge of the police, smiling, "It is well; I am satisfied;
return to your seat." "These old hypocrites," said he to himself,
with an air of satisfaction "who thought fit to censure my
actions, and find fault with my entertaining honest people,
deserved this punishment." The caliph all the time penetrated his
thoughts, and felt inconceivable delight at his frolic.

Abou Hassan, then addressing himself to the grand vizier, said,
"Go to the high treasurer for a purse of a thousand pieces of
gold, and carry it to the mother of one Abou Hassan, who is known
by the name of the debauchee; she lives in the same quarter to
which I sent the judge of the police. Go, and return
immediately."

The grand vizier, after laying his hand upon his head, and
prostrating himself before the throne, went to the high
treasurer, who gave him the money, which he ordered a slave to
take, and to follow him to Abou Hassan's mother, to whom he gave
it, saying only, "The caliph makes you this present." She
received it with the greatest surprise imaginable.

During the grand vizier's absence, the judge of the police made
the usual report of his office, which lasted till the vizier
returned. As soon as he came into the council-chamber, and had
assured Abou Hassan that he had executed his orders, Mesrour, the
chief of the eunuchs, made a sign to the viziers, the emirs, and
other officers, that the council was over, and that they might
all retire; which they did, by making the same prostration at the
foot of the throne as when they entered.

Abou Hassan descended from the caliph's throne, and Mesrour went
before him, to shew him the way into an inner apartment, where
there was a table spread; several eunuchs ran to tell the
musicians that the sham caliph was coming, when they immediately
began a concert of vocal and instrumental music, with which Abou
Hassan was so charmed and transported, that he could not tell
what to think of all he saw and heard. "If this is a dream," said
he, "it is a long one. But certainly," continued he, "it is no
dream; for I can see and feel, walk and hear, and argue
reasonably; whatever it is, I trust in God; I cannot but believe
that I am the commander of the faithful, for no other person
could live in this splendour. The honour and respect that has
been strewn me, and the obedience paid to my commands, are
sufficient proofs of my exaltation."

In short, Abou Hassan took it for granted that he was the
commander of the faithful; but was still more convinced of it
when he entered a magnificent and spacious hall, which was finely
painted with the brightest colours intermixed with gold. Seven
bands of female musicians, more beautiful than the others, were
placed round the hall, and as many gold chandeliers hung from the
ceiling, which was painted with blue and gold, intermixed with
wonderful effect. In the middle of the hall was spread a table
covered with massive gold plates and dishes, which scented the
apartment with the spices and amber wherewith the meat was
seasoned; and seven young and most beautiful ladies, dressed in
the richest habits of the most vivid colours, stood round this
table, each with a fan in her hand, to fan Abou Hassan when at
dinner.

If ever mortal was charmed, Abou Hassan was when he entered this
stately hall. At every step he took, he could not help stopping
to contemplate at leisure all the wonders that regaled his eyes,
and turned first to one side, and then to the other; which gave
the caliph, who viewed him with attention, very great pleasure.
At last he sat down at the table, and presently all the ladies
began to fan the new caliph. He looked first at one, then at
another, and admired the grace with which they acquitted
themselves. He told them with a smile, that he believed one of
them was enough to give him all the air he wanted, and would have
six of the ladies sit at table with him, three on his right hand,
and three on his left; and he placed them so, that as the table
was round, which way soever he turned, his eyes might be saluted
with agreeable objects.

The six ladies obeyed; and Abou Hassan taking notice, that out of
respect they did not eat, helped them himself, and invited them
to eat in the most pressing and obliging terms. Afterwards he
asked their names, which they told him were Alabaster Neck, Coral
Lips, Moon Face, Sunshine, Eye's Delight, Heart's Delight, and
she who fanned him was Sugar Cane. The many soft things he said
upon their names shewed him to be a man of sprightly wit, and it
is not to be conceived how much it increased the esteem which the
caliph (who saw every thing) had already conceived for him.

When the ladies observed that Abou Hassan had done eating, one of
them said to the eunuchs who waited, "The commander of the
faithful will go into the hall where the dessert is laid; bring
some water;" upon which they all rose from the table, and taking
from the eunuch, one a gold basin, another an ewer of the same
metal, and a third a towel, kneeled before Abou Hassan, and
presented them to him to wash his hands. As soon as he had done,
he got up, and after an eunuch had opened the door, went,
preceded by Mesrour, who never left him, into another hall, as
large as the former, adorned with paintings by the best masters,
and furnished with gold and silver vessels, carpets, and other
rich furniture. There seven different bands of music began a
concert as soon as Abou Hassan appeared. In this hall there were
seven large lustres, a table in the middle covered with dried
sweetmeats, the choicest and most exquisite fruits of the season,
raised in pyramids, in seven gold basins; and seven ladies more
beautiful than the others standing round it, each with a fan in
her hand.

These new objects raised still greater admiration in Abou Hassan;
who, after he had made a full stop, and given the most sensible
marks of surprise and astonishment, went directly to the table,
where sitting down, he gazed a considerable time at the seven
ladies, with an embarrassment that plainly shewed he knew not to
which to give the preference. At last he ordered them all to lay
aside their fans and sit down, and eat with him, telling them
that it was not so hot, but he could spare them that trouble.

When the ladies were all placed about him, the first thing he did
was to ask their names, which were different from the other
seven, and expressed some perfection of mind or body, which
distinguished them from one another: upon which he took an
opportunity, when he presented them with fruit, &c., to say
something gallant. "Eat this fig for my sake," said he to Chain
of Hearts, who sat on his right hand; "and render the fetters,
with which you loaded me the first moment I saw you, more
supportable." Then, presenting a bunch of grapes to Soul's
Torment, "Take this cluster of grapes," said he, "on condition
you instantly abate the torments which I suffer for your sake;"
and so on to the rest. By these sallies Abou Hassan more and more
amused the caliph, who was delighted with his words and actions,
and pleased to think he had found in him a man who diverted him
so agreeably.

After Abou Hassan had tasted all the fruits in the basin, he got
up and followed Mesrour into a third hall, much more
magnificently furnished than the other two; where he was received
by the same number of musicians and ladies, who stood round a
table covered with all manner of wet sweetmeats. After he had
looked about him with new wonder, he advanced to the table, the
music playing all the time till he sat down. The seven ladies, by
his order, sat down with him, helped themselves, as he desired,
to what they liked best; and he afterwards informed himself of
their names, which pleased him as much as the others had done,
and led him to say as many soft things to them, to the great
diversion of the caliph, who lost not a word.

By this time the day beginning to close, Abou Hassan was
conducted into a fourth hall, much more superb and magnificently
furnished, lighted with wax in seven gold lustres, which gave a
splendid light. Abou Hassan found the same number of musicians
here as he had done in the three other halls, performing in
concert in the most agreeable manner, and seeming to inspire
greater joy; and he saw as many ladies standing round a table
covered with seven gold basins filled with cakes, dried
sweetmeats, and all such relishes as were calculated to promote
drinking. There he saw, which he had not observed in any of the
other halls, a sideboard set out with seven large silver flagons
full of the choicest wines, and by them seven crystal glasses of
the finest workmanship.

Hitherto, in the three first halls, Abou Hassan had drunk nothing but
water, according to the custom observed at Bagdad, from the highest to
the lowest and at the caliph's court, never to drink wine till the
evening; all who transgress this rule being accounted debauchees, who
dare not shew themselves in the day-time. This custom is the more
laudable, as it requires a clear head to apply to business in the
course of the day; and as no wine is drunk till evening, no drunken
people are seen in the streets in open day creating disturbance in the
city.

As soon as Abou Hassan entered the fourth hall, he went to the
table, sat down, and was a long time in a kind of ecstasy at the
sight of the seven ladies who surrounded him, and were much more
beautiful than any he had beheld in the other halls. He was very
desirous to know their names; but as the music played so loud,
and particularly the tambour, that he could not hear them speak,
he clapped his hands for the musicians to cease, when a profound
silence ensued. Taking by the hand the lady who stood on the
right next to him, he made her sit down by him, and presenting
her with a cake, asked her name. "Commander of the faithful,"
said the lady, "I am called Cluster of Pearls." "No name,"
replied Abou Hassan, "could have more properly expressed your
worth; and indeed your teeth exceed the finest pearls. Cluster of
Pearls," added he, "since that is your name, oblige me with a
glass of wine from your fair hand." The lady went to the
sideboard and brought him a glass of wine, which she presented to
him with a pleasant air. Abou Hassan took the glass with a smile,
and looking passionately at her, said, "Cluster of Pearls, I
drink your health; I desire you to fill out as much for yourself,
and pledge me." She ran to the sideboard, and returned with a
glass in her hand; but before she drank, she sung a song, which
charmed him as much by the sweetness of her voice as by its
novelty.

After Abou Hassan had drunk, he made another lady sit down by
him, and presenting her with what she chose in the basins, asked
her name, which she told him was Morning Star. "Your bright
eyes," said he, "shine with greater lustre than that star whose
name you bear. Do me the pleasure to bring me some wine," which
she did with the best grace in the world. Then turning to the
third lady, whose name was Day-light, he ordered her to do the
same, and so on to the seventh, to the extreme satisfaction of
the caliph.

When they had all filled him a glass round, Cluster of Pearls,
whom he had just addressed, went to the sideboard, poured out a
glass of wine, and putting in a pinch of the same powder the
caliph had used the night before, presented it to Abou Hassan;
"Commander of the faithful," said she, "I beg of your majesty to
take this glass of wine, and before you drink it, do me the
favour to hear a song I have composed to-day, and which I flatter
myself will not displease you. I never sung it before." "With all
my heart," said Abou Hassan, taking the glass, "and, as commander
of the faithful, I command you to sing it; for I am persuaded
that so beautiful a lady cannot compose a song which does not
abound with wit and pleasantry." The lady took a lute, and tuning
it to her voice, sung with so much justness, grace, and
expression, that Abou Hassan was in perfect ecstasy all the time,
and was so much delighted, that he ordered her to sing it again,
and was as much charmed with it as at first.

When the lady had concluded, Abou Hassan drank off his glass, and
turned his head towards her to give her those praises which he
thought she merited, but was prevented by the opiate, which
operated so suddenly, that his mouth was instantly wide open, and
his eyes close shut, and dropping his head on the cushions, he
slept as profoundly as the day before when the caliph had given
him the powder. One of the ladies stood ready to catch the glass,
which fell out of his hand; and then the caliph, who enjoyed
greater satisfaction in this scene than he had promised himself,
and was all along a spectator of what had passed, came into the
hall to them, overjoyed at the success of his plan. He ordered
Abou Hassan to be dressed in his own clothes, and carried back to
his house by the slave who had brought him, charging him to lay
him on a sofa in the same room, without making any noise, and to
leave the door open when he came away.

The slave took Abou Hassan upon his shoulders, carried him home
by a back door of the palace, placed him in his own house as he
was ordered, and returned with speed, to acquaint the caliph.
"Well," said the caliph, "Abou Hassan wished only to be caliph
for one day, to punish the imaum of the mosque of his quarter,
and the four old men who had displeased him: I have procured him
the means of doing this, and he ought to be content."

In the mean time, Abou Hassan, who was laid upon his sofa by the
slave, slept till very late the next morning. When the powder was
worked off, he awoke, opened his eyes, and finding himself at
home, was in the utmost surprise. "Cluster of Pearls! Morning
Star! Coral Lips! Moon Face!" cried he, calling the ladies of the
palace by their names, as he remembered them; "where are you?
come hither."

Abou Hassan called so loud, that his mother, who was in her own
apartment, heard him, and running to him upon the noise he made,
said "What ails you, son? what has happened to you?" At these
words Abou Hassan lifted up his head, and looking haughtily at
his mother, said, "Good woman! who is it you call son?" "Why
you," answered his mother very mildly; "are not you Abou Hassan
my son? It is strange that you have forgotten yourself so soon."
"I your son! old bull!" replied Abou Hassan; "you are a liar, and
know not what you say! I am not Abou Hassan, I tell you, but the
commander of the faithful!"

"Hold your tongue, son," answered the mother "one would think you
are a fool, to hear you talk thus." "You are an old fool
yourself," replied Abou Hassan; "I tell you once more I am the
commander of the faithful, and God's vicar on earth!" "Ah!
child," cried the mother, "is it possible that I should hear you
utter such words that shew you are distracted! What evil genius
possesses you, to make you talk at this rate? God bless you, and
preserve you from the power of Satan. You are my son Abou Hassan,
and I am your mother."

After she had used all the arguments she could think of to bring
him to himself, and to shew how great an error he was in, she
said, "Do not you see that the room you are now in is your own,
and is not like a chamber in a palace fit for the commander of
the believers? and that you have never left it since you were
born, but lived quietly at home with me. Think seriously of what
I say, and do not fancy things that are not, nor ever can be.
Once more, my son, think seriously of it."

Abou Hassan heard all these remonstrances of his mother very
patiently, holding down his eyes, and clapping his hands under
his chin, like a man recollecting himself, to examine the truth
of what he saw and heard. At last, he said to his mother, just as
if he was awaking out of a deep sleep, and with his hand in the
same posture, "I believe you are right, methinks I am Abou
Hassan, you are my mother, and I am in my own room." Then looking
at her again, and at every object before him, he added, "I am
Abou Hassan, there is no doubt of it, and I cannot comprehend how
this fancy came into my head."

The mother really believed that her son was cured of the disorder
of his mind, which she ascribed to a dream, began to laugh with
him, and ask him questions about it; when suddenly he started up,
and looking crossly at his mother, said, "Old sorceress, you know
not what you say. I am not your son, nor you my mother. You
deceive yourself and would deceive me. I tell you I am the
commander of the faithful, and you shall never persuade me to the
contrary!" "For heaven's sake, son," said the mother, "let us
leave off this discourse; recommend yourself to God, for fear
some misfortune should happen to us; let us talk of something
else. I will tell you what happened yesterday in our quarter to
the imaum of the mosque, and the four scheiks our neighbours: the
judge of the police came and seized them, and gave each of them I
know not how many strokes with a bastinado, while a crier
proclaimed, 'That such was the punishment of all those who
troubled themselves about other people's business, and employed
themselves in setting their neighbours at variance:' he
afterwards led them through all the streets, and ordered them
never to come into our quarter again." Abou Hassan's mother
little thought her son had any share in this adventure, and
therefore had turned the discourse on purpose to put him out of
the conceit of being the commander of the faithful; but instead
of effacing that idea, she recalled it, and impressed the more
deeply in his mind, that it was not imaginary but real.

Abou Hassan no sooner heard this relation, but he cried out, "I
am neither thy son, nor Abou Hassan, but certainly the commander
of the believers. I cannot doubt after what you have told me.
Know then that it was by my order the imaum and the four scheiks
were punished, and I tell you I am certainly the commander of the
faithful: therefore say no more of its being a dream. I was not
asleep, but as much awake as I am now. You do me much pleasure to
confirm what the judge of the police told me he had executed
punctually according to my order; I am overjoyed that the imaum
and the four scheiks, those great hypocrites, were so chastised,
and I should be glad to know how I came here. God be praised for
all things! I am certainly commander of the faithful, and all thy
arguments shall not convince me of the contrary."

The mother, who could not imagine why her son so strenuously and
positively maintained himself to be caliph, no longer doubted but
that he had lost his senses, when she found he insisted so much
on a thing that was so incredible; and in this thought said, "I
pray God, son, to have mercy upon you! Pray do not talk so madly.
Beseech God to forgive you, and give you grace to talk more
reasonably. What would the world say to hear you rave in this
manner? Do you not know that 'walls have ears?'"

These remonstrances only enraged Abou Hassan the more; and he was
so provoked at his mother, that he said, "Old woman, I have
desired you once already to hold your tongue. If you do not, I
shall rise and give you cause to repent all your lifetime. I am
the caliph and the commander of the believers; and you ought to
credit me when I say so."

The good woman supposing that he was more distracted than ever,
abandoned herself to tears, and beating her face and breast,
expressed the utmost grief and astonishment to see her son in
such a state. Abou Hassan, instead of being appeased or moved by
his mother's tears, lost all the respect due from a son to his
mother. Getting up hastily, and laying hold of a switch, he ran
to his mother in great fury, and in a threatening manner that
would have frightened any one but a mother so partial to him,
said, "Tell me directly, wicked woman, who I am." "I do not
believe, son," replied she, looking at him tenderly, and without
fear, "that you are so abandoned by God as not to know your
mother, who brought you into the world, and to mistake yourself.
You are indeed my son Abou Hassan, and are much in the wrong to
arrogate to yourself the title which belongs only to our
sovereign lord the caliph Haroon al Rusheed, especially after the
noble and generous present the monarch made us yesterday. I
forgot to tell you, that the grand vizier Jaaffier came to me
yesterday, and putting a purse of a thousand pieces of gold into
my hands, bade me pray for the commander of the faithful, who had
sent me that present; and does not this liberality concern you
more than me, who have but a short time to live?"

At these words Abou Hassan grew quite mad. The circumstance of
the caliph's liberality persuaded him more than ever that he was
caliph, remembering that he had sent the vizier. "Well, old hag,"
cried he, "will you be convinced when I tell you that I sent you
those thousand pieces of gold by my grand vizier Jaaffier, who
obeyed my commands, as I was commander of the faithful? But
instead of believing me, you endeavour to distract me by your
contradictions, and maintain with obstinacy that I am your son;
but you shall not go long unpunished." After these words, he was
so unnatural, in the height of his frenzy, as to beat her cruelly
with his cane.

The poor mother, who could not have thought that her son would
have come so soon from words to blows, called out for help so
loud, that the neighbours ran in to her assistance. Abou Hassan
continued to beat her, at every stroke asking her if he was the
commander of the faithful? to which she always answered tenderly,
that he was her son.

By the time the neighbours came in Abou Hassan's rage began to
abate. The first who entered the room got between him and his
mother, and taking the switch out of his hand, said to him, "What
are you doing, Abou Hassan? have you lost all fear of God and
your reason? Did ever a son so well brought up as you dare to
strike his mother? are you not ashamed so to treat yours, who
loves you so tenderly?" Abou Hassan, still full of fury, looked
at him who spoke without returning an answer; and then staring on
all the rest of his neighbours who had followed, said, "Who is
that Abou Hassan you speak of? Is it me you call by that name?"

This question disconcerted the neighbours. "How!" said he who
spoke first, "do not you know your mother who brought you up, and
with whom you have always lived?" "Be gone, you are impertinent
vagabonds," replied Abou Hassan; "I neither knew her nor you, and
will not know her. I am not Abou Hassan; I am the commander of
the faithful, and will make you feel it to your cost."

At this speech the neighbours no longer doubted that he was mad:
and to prevent his repeating his outrages, seized him,
notwithstanding his resistance, and bound him hand and foot, But
though apparently disabled from doing any mischief, they did not
choose to leave him alone with his mother. Two of them ran for
the keeper of the hospital for insane persons, who came presently
with chains, handcuffs, a bastinado, and many attendants. When
they entered the room, Abou Hassan, who little expected such
treatment, struggled to unloose himself; but after his keeper had
given him two or three smart strokes upon the shoulders, he lay
so quiet, that the keeper and his people did what they pleased
with him. As soon as they had bound and manacled him, they took
him with them to the hospital. When he was got out of the house
into the street, the people crowded round him, one buffeted him,
another boxed him, and others called him fool and madman. To all
this treatment he replied, "There is no greatness and power but
in God most high and almighty. I am treated as a fool, though I
am in my right senses. I suffer all these injuries and
indignities for the love of God." He was conducted to the
hospital, where he was lodged in a grated cell; but before he was
shut up, the keeper, who was hardened to such terrible execution,
regaled him without pity with fifty strokes of the bastinado on
his shoulders, which he repeated every day for three weeks,
bidding him remember that he was not the commander of the
faithful. "I am not mad," said Abou Hassan, "but if I wanted your
assistance, nothing would so effectually make me mad as your
cruel treatment. I want not your advice."

Abou Hassan's mother went every day to visit her son, and could
not forbear weeping at beholding him fall away, and sigh and
complain at the hardships he endured. In short, his shoulders,
back, and sides were so black and bruised, that he could not turn
himself. His mother would willingly have talked with him, to
comfort him, and to sound him whether he still retained the
notion of being caliph; but whenever she opened her mouth, he
stopped her with so much fury, that she was forced to leave him,
and return home inconsolable at his obstinacy.

By degrees, however, those strong and lively ideas, which Abou
Hassan had entertained, of having been clothed in the caliph's
habit, having exercised his authority, and been punctually obeyed
and treated like the true caliph, the assurance of which had
persuaded him that he was so, began to wear away. Sometimes he
would say to himself, "If I was the caliph and commander of the
believers, how came I, when I awoke, to find myself at home
dressed in my own apparel? Why should I not have been attended by
eunuchs, and their chief, and a crowd of beautiful ladies? Why
should the grand vizier, and all those emirs and governors of
provinces, who prostrated themselves at my feet, forsake me?
Undoubtedly if I had any authority over them, they would have
delivered me long ago out of the miserable condition I am in;
certainly I ought to look upon all as a dream. It is true,
however, that I commanded the judge of the police to punish the
imaum, and the four old men his companions; I ordered the grand
vizier to carry my mother a thousand pieces of gold; and my
commands were executed. All these points are obstacles to my
believing it a dream; but there are so many things that I cannot
comprehend, nor ever shall, that I will put my trust in God, who
knows all things."

Abou Hassan was taken up with these thoughts and reflections when
his mother came to see him. She found him so much altered and
emaciated that she shed a torrent of tears; in the midst of which
she saluted him as she used to do, and he returned her
salutation, which he had never done before since he had been in
the hospital. This she looked upon to be a good sign. "Well, my
son," said she, wiping her tears, "how do you do, and how do you
find yourself? Have you renounced all those whims and fancies
which the devil had put into your head?" "Indeed, mother,"
replied Abou Hassan, very rationally and calmly, and in a tone
expressive of his grief for the excesses he had been transported
to against her, "I acknowledge my error, and beg of you to
forgive the execrable crime which I have been guilty of towards
you, and which I detest. I ask pardon also of my neighbours whom
I have abused. I have been deceived by a dream; but by so
extraordinary a one, and so like to truth, that I venture to
affirm any other person, to whom such a thing might have
happened, would have been guilty of as great or greater
extravagancies; and I am this instant so much perplexed about it,
that while I am speaking I can hardly persuade myself but that
what befell me was matter of fact, so like was it to what happens
to people who are broad awake. But whatever it was, I do, and
shall always regard it as a dream and an illusion. I am convinced
that I am not that shadow of a caliph and commander of the
faithful, but Abou Hassan your son, the son of a person whom I
always honoured till that fatal day, the remembrance of which
will cover me with confusion, and whom in future I shall honour
and respect all my life as I ought."

At this rational declaration, the tears of sorrow and affliction
which the mother of Abou Hassan had so long shed were changed
into those of joy. "My son!" cried she, transported with
pleasure, "my satisfaction and comfort to hear you talk so
reasonably is inexpressible: and it gives me as much joy as if I
had brought you into the world a second time; but I must tell you
my opinion of this adventure, and observe one thing which you may
not have noticed; the stranger whom you brought home the evening
before your illness to sup with you went away without shutting
your chamber-door after him, as you desired; which I believe gave
the devil an opportunity to enter, and throw you into the
horrible illusion you have been in: therefore, my son, you ought
to return God thanks for your deliverance, and beseech him to
keep you from falling again into the snares of the evil spirit."

"You have found out the source of our misfortunes," answered Abou
Hassan. "It was that very night I had this dream which turned my
brain. I bade the merchant expressly to shut the door after him;
and now I find he did not do it. I am persuaded, as well as you,
the devil finding it open came in, and filled my head full of
these fancies. The people of Moussul, from whence this merchant
came, may not know how we at Bagdad are convinced from experience
that the devil is the cause of troublesome dreams when we leave
our chamber-doors open. But since, mother, you see I am, by the
grace of God, so well recovered, for God's sake get me out of
this horrible place, which will infallibly shorten my days if I
stay here any longer." The mother, glad to hear her son was so
well cured of his foolish imagination of being caliph, went
immediately to the keeper, and assuring him that he was very
sensible and well, he came, examined, and released him in her
presence.

When Abou Hassan came home, he stayed within doors some days to
recover his health by better living than he had found at the
hospital. But when he had recovered his strength, and felt no
longer the effect of the harsh treatment he had suffered in his
confinement, he began to be weary of spending his evenings alone.
He accordingly entered again upon the same plan as he had before
pursued; which was, to provide enough every day to regale a
stranger at night.

The day on which Abou Hassan renewed his custom of going about
sun-set to the end of Bagdad bridge to stop the first stranger
thee offered, and invite him to do him the honour of supping with
him, happened to be the first day of the month, that which the
caliph always set apart to go in disguise out of some one of the
gates to observe what was committed contrary to the good
government of the city, as established and regulated at the
beginning of his reign. Abou Hassan had not been long arrived at
the bridge, when, looking about him, he perceived the Moussul
merchant, followed by the same slave. Persuaded that all his
misfortunes were owing to the merchant's having left his door
open, he shuddered at the sight of him. "God preserve me," said
he to himself; "if I am not deceived, there is again the magician
who enchanted me!" He trembled with agitation, and looked over
the side railing into the river, that he might not see him till
he was past.

The caliph, who wished to renew the diversion he had received,
had taken care to inform himself of all that had happened to Abou
Hassan, and enjoyed much pleasure at the relation given him,
especially at his being sent to a mad-house. But as this monarch
was both just and generous, and had taken a great liking to Abou
Hassan, as capable of contributing further to his amusement, and
had doubted whether, after renouncing his frenzied character of a
caliph, he would return to his usual manner of living; with a
view therefore to bring him to his palace, he disguised himself
again like a merchant of Moussul, the better to execute his plan.
He perceived Abou Hassan at the same time that he saw him, and
presently guessed by his action that he was angry, and wished to
shun him. This made him walk close to the side railing; and when
he came nigh him, he put his head over to look him in the face.
"Ho, brother Abou Hassan," said he, "is it you? I greet you! Give
me leave to embrace you?"

"Not I," replied Abou Hassan, pettishly, without looking at the
pretended Moussul merchant; "I do not greet you; I will have
neither your greeting nor your embraces. Go along!"

"What!" answered the caliph, "do you not know me? Do you not
remember the evening we spent together at your house this day
month, where you did me the honour to treat me very generously?"
"No," replied Abou Hassan in the same tone, "I do not know you,
nor what you talk about; go, I say again, about your business."

The caliph was not to be diverted from his purpose by this rude
behaviour. He well knew the law Abou Hassan had imposed on
himself, never to have commerce again with a stranger he had once
entertained; but pretended to be ignorant of it. "I cannot
believe," said he, "but you must know me again; it is not
possible that you should have forgotten me in so short a time.
Certainly some misfortune has befallen you, which inspires you
with this aversion for me. However, you ought to remember, that I
shewed my gratitude by my good wishes, and that I offered you my
interest, which is not to be slighted, in an affair which you had
much at heart."

"I do not know," replied Abou Hassan, "what your interest may be,
and I have no desire to make use of it: but I am sensible the
utmost of your good wishes ended in making me mad. In God's name,
I say once more, go your way, and trouble me no more."

"Ah! brother Abou Hassan," replied the caliph, embracing him, "I
do not intend to part with you thus, since I have had the good
fortune to meet with you a second time; you must exercise the
same hospitality towards me again that you shewed me a month ago,
when I had the honour to drink with you."

"I have protested against this," said Abou Hassan, "and have so
much power over myself, as to decline receiving a second time as
my guest, a man like you who carries misfortunes with him. You
know the proverb, 'Take up your drum and begone.' Make the
application to yourself. How often must I repeat my refusal. God
be with you! You have been the cause of my sufferings, and I will
not trust myself with you again." "My good friend Abou Hassan,"
said the caliph, embracing him, "you treat me in a way I little
expected. I beg of you not to speak to me thus harshly, but be
persuaded of my friendship. Do me the favour to tell me what has
happened to you; for I assure you I wished you well, and still do
so; and would be glad of an opportunity to make you any amends
for the trouble I have caused you, if it has been really my
fault." Abou Hassan yielded to the solicitations of the caliph.
"Your incredulity and importunity," said he, "have tired my
patience; and what I am going to relate will shew you that I do
not accuse you wrongfully."

The caliph seated himself by Abou Hassan, while he told him all
that had happened to him, from his waking in the palace to his
waking again in his own house, all which he described as a mere
dream, and recounted all the circumstances, which the caliph knew
as well as himself, and which renewed his pleasure. He enlarged
afterwards on the impression which the dream of being caliph and
commander of the faithful had made upon him, which, he said,
threw him into such extravagancies, that his neighbours were
obliged to carry him to a mad-house, where he was treated in a
manner which he deemed most barbarous and inhuman. "But," said
he, "what will surprise you, and what you little think of, is,
that it was altogether your fault that these things happened to
me; for, if you remember, I desired you to shut the door after
you, which you neglected, and the devil, finding it open, entered
and put this dream into my head, which, though it was very
agreeable, was the cause of the misfortune I complain of: you
therefore, for your negligence, are answerable for the horrid and
detestable crime I have committed in lifting my hand against my
mother, whom I might have killed (I blush for shame when I think
of it), because she said I was her son, and would not acknowledge
me for commander of the faithful, as I thought and positively
insisted on to her that I was. You are the cause of the offence I
have given my neighbours, when, running in at the cries of my
poor mother, they surprised me in the horrid act of felling her
at my feet; which would never have happened, if you had taken
care to shut my door when you went away, as I desired you. They
would not have come into my house without my leave; and, what
troubles me most of all, they would not have been witnesses of my
folly. I should not have been obliged to strike them in my own
defence, and they would not have bound and fettered me, to carry
and shut me up in the hospital for madmen, where I assure you
every day that I remained confined in that hell, I received a
score of strokes with a bastinado." Abou Hassan recounted his
complaints with great warmth and vehemence to the caliph, who
knew as well as himself what had passed, and was delighted to
find that he had succeeded so well in his plan to throw him into
the vagaries from which he still was not entirely free. He could
not help laughing at the simplicity wherewith he related them.

Abou Hassan, who thought that his story should rather have moved
compassion, and that every one ought to be as much concerned at
it as himself, warmly resented the pretended Moussul merchant's
laughter. "What!" said he, "do you make a jest of me and laugh in
my face, or do you believe I laugh at you when I speak seriously?
If you want proof of what I advance, look yourself and see
whether or no I tell you the truth;" with that, stooping down
and baring his shoulders, he shewed the caliph the scars and
weals which the bastinado had left.

The caliph could not behold these marks of cruelty without horror. He
pitied Abou Hassan, and felt sorry he had carried the jest so far.
"Come, rise, dear brother," said he to him eagerly, and embracing Abou
Hassan heartily in his arms; "let me go to your house, and enjoy the
happiness of being merry with you to-night; and to-morrow, if it
please God, all things will go well."

Abou Hassan, notwithstanding his resolution never to admit the
same stranger a second time, could not resist the caresses of the
caliph, whom he still took for a merchant of Moussul. "I will
consent," said he, "if you will swear to shut my door after you,
that the devil may not come in to distract my brain again." The
caliph promised that he would; upon which they both arose, walked
towards the city, and, followed by the caliph's slave, reached
Abou Hassan's house by the time it was dark.

The caliph, the more to blind Abou Hassan, said to him, "Place
confidence in me; I promise you on my honour I will not break my
word. You need not hesitate to trust a person who wishes you all
happiness and prosperity, of which confidence you will see the
effects." "I desire not that," said Abou Hassan, stopping him
short. "I yield to your importunity; but I dispense with your
good wishes, and beg you in God's name to form none for me. All
the mischief that has hitherto befallen me arose from those you
expressed for me, and from your leaving the door open." "Well,"
replied the caliph, still laughing at the misguided imagination
of Abou Hassan, "since you will have it so, I promise you I will
form none." "You give me pleasure by speaking so," said Abou
Hassan; "I desire no more; I shall be more than satisfied
provided you keep your word, and I shall forgive you all the
rest."

As soon as Abou Hassan entered his house, he called for his
mother and for candles, desired his guest to sit down upon a
sofa, and then placed himself by him. A little time after, supper
was brought up, and they both began to eat without ceremony. When
they had done, Abou Hassan's mother cleared the table, set on a
small dessert of fruit, wine, and glasses by her son, then
withdrew, and appeared no more. Abou Hassan first filled out his
own glass, and then the caliph's: and after they had drunk some
time, and talked of indifferent matters, the caliph, perceiving
that his host grew warm with liquor, began to talk of love, and
asked him if he had ever felt that passion.

"Brother," replied Abou Hassan, familiarly thinking his guest was
his equal, "I never looked upon love or marriage but as a
slavery, to which I was always unwilling to submit; and must own
to you, that I never loved any thing but good cheer and good
wine; in short, to divert and entertain myself agreeably with my
friends. Yet I do not tell you that I am indifferent to marriage,
or incapable of attachment, if I could meet with a woman of such
beauty and sweetness of temper as her I saw in my dream that
fatal night in which I first received you into my house, and you,
to my misfortune, left my door open, who would pass the whole
night with me drinking, singing, and playing on some instrument,
and in agreeable conversation, and who would study to please and
divert me: I believe, on the contrary, I should change all my
indifference into a perfect attachment to such a person, and, I
think, should live very happily with her. But where is such a
woman to be found except in the caliph's palace, or in those of
the grand vizier or some great lords of the court, who want not
money to provide them? I choose therefore to stick to my bottle,
which is a much cheaper pleasure, and which I can enjoy as well
as the greatest." Saying these words, he filled out his own and
the caliph's glass, and said, "Come, take your glass, and let us
pursue this charming pleasure."

When they had drunk off their wine, "It is great pity," said the
caliph, "that so gallant a man as you, who owns himself not
insensible of love, should lead so solitary a life." "I prefer
the easy quiet life I live," replied Abou Hassan, "before the
company of a wife, whose beauty might not please me, and who,
besides, might create me a great deal of trouble by her
imperfections and ill-humour." The conversation lasted a long
time, and the caliph seeing Abou Hassan had drunk to the pitch he
desired, said, "Let me alone, since you have the same good taste
as every other honest man, I warrant you I will find you a wife
that shall please you." Then taking Abou Hassan's glass, and
putting a pinch of the same powder into it, filled him up a
bumper, and presenting it to him, said, "Come, let us drink
beforehand the fair lady's health, who is to make you happy. I am
sure you will like her."

Abou Hassan took the glass laughing, and shaking his head, said,
"Be it so; since you desire it, I cannot be guilty of so great a
piece of incivility, nor disoblige a guest of so much merit in
such a trifling matter. I will drink the health of the lady you
promise me, though I am very well contented as I am, and do not
rely on your keeping your word." No sooner had Abou Hassan drank
off his bumper, than he was seized with as deep a sleep as
before; and the caliph ordered the same slave to take him and
carry him to the palace. The slave obeyed, and the caliph, who
did not intend to send back Abou Hassan as before, shut the door
after him, as he had promised, and followed.

When they arrived at the palace, the caliph ordered Abou Hassan
to be laid on a sofa, in the fourth hall, from whence he had been
carried home fast asleep a month before; but first he bade the
attendants to put him on the same habit in which he had acted the
caliph, which was done. He then charged all the eunuchs,
officers, ladies, and musicians who were in the hall, when he
drank the last glass of wine which had put him to sleep, to be
there by daybreak, and to take care to act their parts well when
he should awake. He then retired to rest, charging Mesrour to
awake him before they went into the hall, that he might conceal
himself in the closet as before.

Mesrour, at the hour appointed, awakened the caliph, who
immediately rose, and went to the hall where Abou Hassan lay
still asleep, and when he had placed himself in his closet,
Mesrour and the other officers, ladies, and musicians, who waited
for him, went in, and placed themselves about the sofa, so as not
to hinder the caliph from seeing what passed, and noticing all
his actions.

Things being thus disposed, and the caliph's powder having had
its effect, Abou Hassan began to awake without opening his eyes,
and threw off the phlegm, which was received in a gold basin as
before. At that instant, the seven bands of singers joined their
voices to the sound of hautboys, fifes, flutes, and other
instruments, forming a very agreeable concert. Abou Hassan was in
great surprise to hear the delightful harmony; but when he opened
his eyes, and saw the ladies and officers about him, whom he
thought he recognized, his amazement increased. The hall that he
was in seemed to be the same he had seen in his first dream, and
he observed the same lustres, and the same furniture and
ornaments.

The concert ceased, to give the caliph an opportunity of
attending to the countenance of his guest, and all that he might
say in his surprise. The ladies, Mesrour, and all the officers of
the chamber, waited in profound and respectful silence. Abou
Hassan bit his finger, and cried loud enough for the caliph to
hear him, "Alas! I am fallen again into the same dream and
illusion that happened to me a month ago, and must expect again
the bastinado and grated cell at the mad-house. Almighty God,"
added he, "I commit myself into the hands of thy divine
providence. He was a wicked man that I entertained at my house
last night, who has been the cause of this illusion, and the
hardships I must again undergo. The base wretch swore to shut the
door after him, but did not, and the devil came in and has turned
my brain with this wicked dream of being commander of the
faithful, and other phantoms which bewitch my eyes. God confound
thee, Satan? and crush thee under some mountain of stones."

After these words, Abou Hassan closed his eyes, and remained some
time thoughtful and much perplexed; then opening them again, and
looking about him, cried out a second time with less surprise,
and smiling at the various objects before him, "Great God! I
commit myself into the hands of thy providence, preserve me from
the temptation of Satan." Then shutting them again, he said, "I
will go to sleep until Satan leaves me, and returns as he came,
were I to wait till noon." They did not give him time to go to
sleep again as he promised himself; for Strength of Hearts, one
of the ladies whom he had seen before, approached, and sitting
down on the sofa by him, said to him respectfully, "Commander of
the faithful, I entreat your majesty to forgive me for taking the
liberty to tell you not to go to sleep; day appears, and it is
time to rise." "Begone, Satan!" answered Abou Hassan, raising his
voice; but looking at the lady, he said, "Is it me you call the
commander of the faithful? Certainly you take me for somebody
else." "It is to your majesty I give that title," replied the
lady, "to whom it belongs, as you are sovereign of the world, and
I am your most humble slave. Undoubtedly," added she, "your
majesty means to divert yourself by pretending to have forgotten
yourself, or this is the effect of some troublesome dream; but if
you would but open your eyes, the mists which disturb your
imagination would soon be dispelled, and you would find yourself
in your own palace, surrounded by your officers and slaves, who
all wait your commands: and that your majesty may not be
surprised to find yourself in this hall, and not in bed, I beg
leave to inform you, that you fell so suddenly asleep last night,
that we were unwilling to awake you, to conduit you to your
chamber, but laid you carefully upon this sofa." In short, she
said to him so many things which appeared probable, that at last
he sat up, opened his eyes, and recollected her and all the
ladies again. They all approached him, and she who spoke first,
resuming the discourse, said, "Commander of the faithful, and
vicar of the prophet on earth, be not displeased if I acquaint
your majesty once more that it is time to rise, for day appears."

"You are very troublesome and importunate," replied Abou Hassan,
rubbing his eyes; "I am not the commander of the faithful, but
Abou Hassan; I know it well, and you shall not persuade me
otherwise." "We do not know that Abou Hassan you majesty speaks
of, nor desire to know him," answered the lady; "but we know you
to be the commander of the believers, and you cannot persuade us
to the contrary."

Abou Hassan looking about, and finding himself in the same hall,
attributed all he saw and heard to such a dream as he had had
before, and greatly feared the dreadful consequences. "Allah have
mercy on me!" said he, lifting up his hands and eyes, like a man
who knew not where he was; "I commit myself into his hands. I
cannot doubt, after what I have seen, but that the devil, who
came into my chamber, possesses me, and fills my imagination full
of all these visions."

The caliph, who saw him all the time, and heard these
exclamations, began to shake so heartily, that he had much
difficulty to forbear bursting into loud laughter.

Abou Hassan laying himself down again, and shutting his eyes, the
same lady said, "Commander of the faithful, since your majesty
does not rise, after we have, according to our duty, informed you
it is day, and the dispatch of business requires your presence,
we shall use the liberty you give us in such cases." Then taking
him by one arm, and calling to one of the other ladies to do the
same by the other, they lifted him up, and carried him into the
middle of the hall, where they seated him, and all taking hands,
danced and skipped round him while the music played and sounded
loudly in his ears.

Abou Hassan was in inexpressible perplexity, and exclaimed,
"What! am I indeed caliph, and commander of the faithful!" And in
his uncertainty, would have said more, but the music was so loud,
that he could not be heard. At last he made a sign to String of
Pearls and Morning Star, two of the ladies who were dancing, that
he wanted to speak with them; upon which they forbore, and went
to him. "Do not lie now," said he, "but tell me truly who I am?"

"Commander of the faithful," replied Morning Star, "your majesty
means either to surprise us, by asking this question, as if you
did not know that you are commander of the faithful, and vicar on
earth of the prophet of God, master of both worlds, that whereon
we now are and that to come after death, or else you must have
had some extraordinary dream that has made you forget who you
are; which may well be, considering that your majesty has slept
longer than ordinary; however, if you will give me leave, I will
refresh your memory with what passed yesterday." She then told
him how he went to council, punished the imaum, and the four old
men, and had sent a present by his grand vizier of a thousand
pieces of gold to the mother of one Abou Hassan; what he did in
the inner part of the palace, and what passed at the three meals
which he took in the three halls, adding, "In the fourth your
majesty did us the honour to make us sit down by you, to hear our
songs, and received wine from our hands, until your majesty fell
asleep, as Strength of Hearts has told you. From that time your
majesty has continued, contrary to custom, in a sound sleep until
now. Strength of Hearts, all your other slaves, and the officers
present, can confirm what I say, and it is now time you should go
to prayers."

"Very well," replied Abou Hassan, shaking his head, "you would
have me believe all this; but I tell you, you are all fools, or
mad, and that is great pity, for you are very handsome. Since I
saw you I have been at home, where I used my mother so ill that
they sent me to a mad-house, and kept me there three weeks
against my will, beat me unmercifully every day, and yet you
would make me believe all this to be a dream." "Commander of the
faithful," answered Morning Star, "you are mistaken, we are ready
to swear by all your majesty holds most dear, that all you relate
can be only a dream. You have never stirred out of this hall
since yesterday, but slept here all night."

The confidence with which the lady assured Abou Hassan that all
she said was truth, and that he had never been out of the hall
since that time, bewildered his senses so that he was at a loss
what to believe. "O Heaven!" said he to himself, "am I Abou
Hassan, or the commander of the faithful! Almighty God, enlighten
my understanding, and inform me of the truth, that I may know
what to trust." He then uncovered his shoulders, and shewed the
ladies the livid weals of the blows he had received. "Look," said
he, "judge whether these strokes could come to me in a dream, or
when I was asleep. For my part, I can affirm, that they were real
blows; I feel the smart of them yet, and that is a testimonial
there is no room to doubt. Now if I received these strokes in my
sleep, it is the most extraordinary thing in the world, and
surpasses my comprehension."

In this uncertainty Abou Hassan called to one of the officers
that stood near him: "Come hither," said he, "and bite the tip of
my ear, that I may know whether I am asleep or awake." The
officer obeyed, and bit so hard, that he made him cry out loudly
with the pain; the music struck up at the same time, and the
officers and ladies all began to sing, dance, and skip about Abou
Hassan, and made such a noise, that he was in a perfect ecstasy,
and played a thousand ridiculous pranks. He threw off his
caliph's habit, and his turban, jumped up in his shirt and
drawers, and taking hold of two of the ladies' hands, began
singing, jumping and cutting capers, so that the caliph could not
contain himself, but burst into such violent laughter, that he
fell backwards, and was heard above the noise of all the
musicians. He was so long before he could check himself, that it
had like to have been fatal. At last he got up, opened the
lattice, and putting out his head, cried "Abou Hassan, Abou
Hassan, have you a mind to kill me with laughing?"

As soon as the caliph's voice was heard, every body was silent,
and Abou Hassan, among the rest, who, turning his head to see
from whence the voice came, knew the caliph, and in him
recognised the Moussul merchant, but was not in the least
daunted; on the contrary he became convinced that he was awake,
and that all that had happened to him had been real, and not a
dream. He entered into the caliph's pleasantry. "Ha! ha!" said
he, looking at him with good assurance, "you are a merchant of
Moussul, and complain that I would kill you; you have been the
occasion of my using my mother so ill, and of my being sent to a
mad-house. It was you who treated the imaum and the four scheiks
in the manner they were used, and not me; I wash my hands of it.
It is you who have been the cause of all my disorders and
sufferings: in short, you are the aggressor, and I the injured
person."

"Indeed, you are in the right, Abou Hassan," answered the caliph,
laughing all the while; "but to comfort you, and make you amends
for all your troubles, I call Heaven to witness, I am ready and
willing to make you what reparation you please to ask." After
these words, he came out of the closet into the hall, ordered one
of his most magnificent habits to be brought, commanded the
ladies to dress Abou Hassan in it, and when they had done, he
said, embracing him, "Thou art my brother; ask what thou wilt,
and thou shalt have it."

"Commander of the faithful," replied Abou Hassan, "I beg of your
majesty to do me the favour to tell me what you did to disturb my
brain in this manner, and what was your design; for it is a thing
of the greatest importance for me to know, that I may perfectly
recover my senses."

The caliph was ready to give him this satisfaction, and said,
"First, you are to know, that I often disguise myself, and
particularly at night, to observe if all goes right in Bagdad;
and as I wish to know what passes in its environs, I set apart
the first day of every month to make an excursion, sometimes on
one side, sometimes on another, and always return by the bridge.
The evening that you invited me to supper, I was beginning my
rounds, and in our conversation you told me, that the only thing
you wished for was to be caliph for four-and-twenty hours, to
punish the imaum of your mosque and his four counsellors. I
fancied that this desire of yours would afford me diversion, and
thought immediately how I might procure you the satisfaction you
wished. I had about me a certain powder, which immediately throws
the person who takes it into a sound sleep for a certain time. I
put a dose of it, without being perceived by you, into the last
glass I presented to you, upon which you fell fast asleep, and I
ordered my slave to carry you to my palace, and came away without
shutting the door. I have no occasion to repeat what happened
when you awoke, nor during the whole day till evening, but after
you had been regaled by my orders, one of the ladies put another
dose of the same powder into a glass she gave you; you fell
asleep as before, and the same slave carried you home, and left
the door open. You have told me all that happened to you
afterwards. I never imagined that you could have suffered so much
as you have done. But as I have a great regard for you, I will do
every thing to comfort you, and make you forget all your
sufferings; think of what I can do to serve you, and ask me
boldly what you wish."

"Commander of the faithful," replied Abou Hassan, "how great
soever my tortures may have been, they are all blotted out of my
remembrance, since I understand my sovereign lord and master had
a share in them. I doubt not in the least of your majesty's
bounty; but as interest never governed me, and you give me
liberty to ask a favour, I beg that it may be that of having
access to your person, to enjoy the happiness of admiring, all my
lifetime, your virtues."

This proof of disinterestedness in Abou Hassan confirmed the
esteem the caliph had entertained for him. "I am pleased with
your request," said he, "and grant you free access to my person
at all times and all hours." At the same time he assigned him an
apartment in the palace, and, in regard to his pension, told him,
that he would not have him apply to his treasurer, but come
always to him for an order upon him, and immediately commanded
his private treasurer to give him a purse containing a thousand
pieces of gold. Abou Hassan made a low prostration, and the
caliph left him to go to council.

Abou Hassan took this opportunity to go and inform his mother of
his good fortune, and that what had happened was not a dream; for
that he had actually been caliph, had acted as such, and received
all the honours; and that she had no reason to doubt of it, since
he had this confirmed by the caliph himself.

It was not long before this story of Abou Hassan was spread
throughout Bagdad, and carried into all the provinces both far
and near, without the omission of a single circumstance.

The new favourite Abou Hassan was always with the caliph; for, as
he was a man of a pleasant temper, and created mirth wherever he
went by his wit and drollery, the caliph formed no party of
diversion without him, and sometimes carried him to visit his
consort Zobeide, to whom he had related his story. Zobeide, who
observed that every time he came with the caliph, he had his eyes
always fixed upon one of her slaves, called Nouzhatoul-aouadat,
resolved to tell the caliph of it. "Commander of the faithful,"
said she one day, "you do not observe that every time Abou Hassan
attends you in your visits to me, he never keeps his eyes off
Nouzhatoul-aouadat, and makes her blush, which is almost a
certain sign that she entertains no aversion for him. If you
approve of it, we will make a match between them."

"Madam," replied the caliph, "you remind me of what I ought to
have done before. I know Abou Hassan's opinion respecting
marriage from himself, and have always promised him a wife that
should please him. I am glad you mentioned the circumstance; for
I know not how I came to forget it. But it is better that Abou
Hassan should follow his own inclination, and choose for himself.
If Nouzhatoul-aouadat is not averse to it, we ought not to
hesitate upon their marriage; and since they are both present,
they have only to say that they consent."

Abou Hassan threw himself at the caliph's and Zobeide's feet, to
shew the sense he had of their goodness; and rising up, said, "I
cannot receive a wife from better hands, but dare not hope that
Nouzhatoul-aouadat will give me her hand as readily as I give her
mine." At these words he looked at the princess's slave, who
shewed by her respectful silence, and the sudden blush that arose
in her cheeks, that she was disposed to obey the caliph and her
mistress Zobeide.

The marriage was solemnized, and the nuptials celebrated in the
palace, with great rejoicings, which lasted several days. Zobeide
made her slave considerable presents, and the caliph did the same
to Abou Hassan. The bride was conducted to the apartment the
caliph had assigned Abou Hassan, who waited for her with all the
impatience of a bridegroom, and received her with the sound of
all sorts of instruments, and musicians of both sexes, who made
the air echo with their concert.

After these feasts and rejoicings, which lasted several days, the
newly-married couple were left to pursue their loves in peace.
Abou Hassan and his spouse were charmed with each other, lived
together in perfect union, and seldom were asunder, but when
either he paid his respects to the caliph, or she hers to
Zobeide. Indeed, Nouzhatoul-aouadat was endued with every
qualification capable of gaining Abou Hassan's love and
attachment, was just such a wife as he had described to the
caliph, and fit to sit at the head of his table. With these
dispositions they could not fail to pass their lives agreeably.
They kept a good table covered with the nicest and choicest
rarities in season, by an excellent cook, who took upon him to
provide every thing. Their sideboard was always stored with
exquisite wines placed within their reach when at table, where
they enjoyed themselves in agreeable conversation, and afterwards
entertained each other with some pleasantry or other, which made
them laugh more or less, as they had in the day met with
something to divert them; and in the evenings, which they
consecrated to mirth, they had generally some slight repast of
dried sweetmeats, choice fruits, and cakes, and at each glass
invited each other by new songs to drink, and sometimes
accompanied their voices with a lute, or other instruments which
they could both touch.

Abou Hassan and Nouzhatoul-aouadat led this pleasant life
unattentive to expense, until at length the caterer, who had
disbursed all his and their money for these expenses, brought
them in a long bill in hope of having an advance of cash. They
found the amount to be so considerable, that all the presents
which the caliph and Zobeide had given them at their marriage
were but just enough to pay him. This made them reflect seriously
on what was passed, which, however, was no remedy for the present
evil. But they agreed to pay the caterer; and having sent for
him, gave him all they owed him, without considering the
difficulty they should be in immediately after.

The caterer went away highly pleased at receiving so large a sum,
though Abou Hassan and his wife were not so well satisfied with
seeing the bottom of their purse, but remained a long time
silent, and very much embarrassed, to find themselves reduced to
poverty the very first year of their marriage. Abou Hassan
remembered that the caliph, when he took him into the palace, had
promised never to let him want. But when he considered how
prodigal he had been of his money, was unwilling to expose
himself to the shame of letting the caliph know the ill use he
had made of his bounty, and that he wanted a supply. Besides, he
had made over his patrimony to his mother, when the caliph had
received him near his person, and was afraid to apply to her,
lest she should discover that he had returned to the same
extravagance he had been guilty of after his father's death. His
wife, on the other hand, regarded Zobeide's generosity, and the
liberty she had given her to marry, as more than a sufficient
recompense for her service, and thought she had no right to ask
more.

Abou Hassan at last broke silence, and looking at his wife, said,
"I see you are in the same embarrassment as myself, and thinking
what we must do in this unhappy juncture, when our money fails us
so unexpectedly. I do not know what your sentiments may be; but
mine are, let what will happen, not to retrench our expenses in
the least; and I believe you will come into my opinion. The point
is, how to support them without stooping to ask the caliph or
Zobeide: and I think I have fallen on the means; but we must
assist each other."

This discourse of Abou Hassan very much pleased his wife, and
gave her some hopes. "I was thinking so as well as you," said
she; "but durst not explain my thoughts, because I do not know
how we can help ourselves; and must confess, that what you tell
me gives me a revival of pleasure. Since you say you have found
out a resource, and my assistance is necessary, you need but tell
me in what way, and I will do all that lies in my power."

"I was sure," replied Abou Hassan, "that you would not fail me in
a business which concerns us both; and therefore I must tell you,
this want of money has made me think of a plan which will supply
us, at least for a time. It consists in a little trick we must
put, I upon the caliph and you upon Zobeide, and at which, as I
am sure they will both be diverted, it will answer advantageously
for us. You and I will both die." "Not I indeed," interrupted
Nouzhatoul-aouadat; "you may die by yourself, if you please, but
I am not so weary of this life; and whether you are pleased or
not, will not die so soon. If you have nothing else to propose,
you may die by yourself; for I assure you I shall not join you."

"You are a woman of such vivacity and wonderful quickness,"
replied Abou Hassan, "that you scarcely give me time to explain
my design. Have but a little patience, and you shall find that
you will be ready enough to die such a death as I intend; for
surely you could not think I meant a real death?" "Well," said
his wife, "if it is but a sham death you design, I am at your
service, and you may depend on my zeal to second you in this
manner of dying; but I must tell you truly, I am very unwilling
to die, as I apprehended you at first."

"Be but silent a little," said Abou Hassan, "and I will tell you
what I promise. I will feign myself dead, and you shall lay me
out in the middle of my chamber, with my turban upon my face, my
feet towards Mecca, as if ready to be carried out to burial. When
you have done this, you must lament, and weep bitterly, as is
usual in such cases, tear your clothes and hair, or pretend to do
it, and go all in tears, with your locks dishevelled, to Zobeide.
The princess will of course inquire the cause of your grief; and
when you have told her, with words intermixed with sobs, she will
pity you, give you money to defray the expense of my funeral, and
a piece of good brocade to cover my body, that my interment may
be the more magnificent, and to make you a new dress in the room
of that you will have torn. As soon as you return with the money
and the brocade, I will rise, lay you in my place, and go and act
the same part with the caliph, who I dare say will be as generous
to me as Zobeide will have been to you."

Nouzhatoul-aouadat highly approved the project, and said to Abou
Hassan, "Come, lose no time; strip to your shirt and drawers, while I
prepare a winding sheet. I know how to bury as well as any body; for
while I was in Zobeide's service, when any of my fellow-slaves died, I
had the conducting of the funeral." Abou Hassan did as his wife
mentioned, and laid himself on the sheet which she had spread on the
carpet in the middle of the room. As soon as he had crossed his arms,
his wife wrapped him up, turned his feet towards Mecca, and put a
piece of fine muslin and his turban upon his face, so that nothing
seemed wanting but to carry him out to be buried. After this she
pulled off her head-dress, and with tears in her eyes, her hair
dishevelled, and seeming to tear it off, with a dismal cry and
lamentation, beating her face and breast with all the marks of the
most lively grief, ran across the court to Zobeide's apartments, who,
hearing the voice of a person crying very loud, commanded some of her
women to see who it was; they returned and told her that it was
Nouzhatoul-aouadat, who was approaching in a deplorable condition.

The princess, impatient to know what had happened to her, rose up
immediately, and went to meet her at the door of her ante-chamber.
Nouzhatoul-aouadat played her part to perfection. As soon as she saw
Zobeide, who held the door open, she redoubled her cries, tore her
hair off by handfuls, beat her face and breast, and threw herself at
her feet, bathing them with her tears.

Zobeide, amazed to see her slave in such extraordinary
affliction, asked what had happened; but, instead of answering,
she continued her sobs; and at last feigning to strive to check
them, said, with words interrupted with sighs, "Alas! my most
honoured lady and mistress, what greater misfortune could have
befallen me than this, which obliges me to throw myself at your
highness's feet. God prolong your days, my most respectable
princess, in perfect health, and grant you many happy years! Abou
Hassan! poor Abou Hassan! whom you honoured with your esteem, and
gave me for a husband, is no more!"

At these words Nouzhatoul-aouadat redoubled her tears and sighs,
and threw herself again at the princess's feet. Zobeide was
extremely concerned at this news. "Abou Hassan dead!" cried she;
"that agreeable, pleasant man! I did not expect his death so
soon; he seemed to promise a long life, and well deserved to
enjoy it!" She then also burst into tears, as did all her women,
who had been often witnesses of Abou Hassan's pleasantries when
the caliph brought him to amuse the princess Zobeide, and all
together continued for some time bewailing his loss. At length
the princess Zobeide broke silence: "Wicked woman!" cried she,
addressing herself to the false widow, "perhaps you may have
occasioned his death. Your ill temper has given him so much
vexation, that you have at last brought him to his grave."
Nouzhatoul-aouadat seemed much hurt at the reproaches of Zobeide:
"Ah, madam," cried she, "I do not think I ever gave your majesty,
while I was your slave, reason to entertain so disadvantageous an
opinion of my conduct to a husband who was so dear to me. I
should think myself the most wretched of women if you were
persuaded of this. I behaved to Abou Hassan as a wife should do
to a husband for whom she has a sincere affection; and I may say,
without vanity, that I had for him the same regard he had for me.
I am persuaded he would, were he alive, justify me fully to your
majesty; but, madam," added she, renewing her tears, "his time
was come, and that was the only cause of his death."

Zobeide, as she had really observed in her slave a uniformly
equal temper, mildness, great docility and zeal for her service,
which shewed she was rather actuated by inclination than duty,
hesitated not to believe her on her word, and ordered her
treasurer to fetch a hundred pieces of gold and a piece of rich
brocade.

The slave soon returned with the purse and piece of brocade,
which, by Zobeide's order, she delivered to Nouzhatoul-aouadat,
who threw herself again at the princess's feet, and thanked her
with great self-satisfaction at finding she had succeeded so
well. "Go," said Zobeide, "use that brocade to cover the corpse
of your husband, and with the money bury him handsomely, as he
deserves. Moderate the transport of your afflictions: I will take
care of you."

As soon as Nouzhatoul-aouadat got out of the princess's presence,
she dried up her tears, and returned with joy to Abou Hassan, to
give him an account of her good success. When she came home she
burst out a laughing on seeing her husband still stretched out in
the middle of the floor; she ran to him, bade him rise and see
the fruits of his stratagem. He arose, and rejoiced with his wife
at the sight of the purse and brocade. Unable to contain herself
at the success of her artifice, "Come, husband," said she,
laughing, "let me act the dead part, and see if you can manage
the caliph as well as I have done Zobeide."

"That is the temper of all women," replied Abou Hassan, "who, we
may well say, have always the vanity to believe they can do
things better than men, though at the same time what good they do
is by their advice. It would be odd indeed, if I, who laid this
plot myself, could not carry it on as well as you. But let us
lose no time in idle discourse; lie down in my place, and witness
if I do not come off with as much applause."

Abou Hassan wrapped up his wife as she had done him, and with his
turban unrolled, like a man in the greatest affliction, ran to
the caliph, who was holding a private council with Jaaffier and
other confidential viziers. He presented himself at the door, and
the officer, knowing he had free access, opened it. He entered
holding with one hand his handkerchief before his eyes, to hide
the feigned tears, which trickled down his cheeks, and striking
his breast with the other, with exclamations expressing
extraordinary grief.

The caliph, always used to see Abou Hassan with a merry
countenance, was very much surprised to behold him in so much
distress. He interrupted the business of the council to inquire
the cause of his grief. "Commander of the faithful," answered
Abou Hassan, with repeated sighs and sobs, "God preserve your
majesty on the throne, which you fill so gloriously! a greater
calamity could not have befallen me than what I now lament. Alas!
Nouzhatoul-aouadat whom you in your bounty gave me for a wife to
gladden my existence, alas!" at this exclamation Abou Hassan
pretended to have his heart so full, that he could not utter
more, but poured forth a flood of tears.

The caliph, who now understood that Abou Hassan came to tell him
of the death of his wife, seemed much concerned, and said to him
with an air which shewed how much he regretted her loss, "God be
merciful to her: she was a good slave, and we gave her to you
with an intention to make you happy: she deserved a longer life."
The tears then ran down his face, so that he was obliged to pull
out his handkerchief to wipe them off. The grief of Abou Hassan,
and the tears of the caliph, excited those of Jaaffier and the
other viziers. They bewailed the death of Nouzhatoul-aouadat,
who, on her part, was only impatient to hear how Abou Hassan
succeeded.

The caliph had the same suspicion of the husband that Zobeide had
of the wife, and imagined that he had occasioned her death.
"Wretch!" said he, in a tone of indignation, "have not you been
the cause of your wife's death by your ill treatment of her? You
ought at least to have had some regard for the princess my
consort, who loved her more than the rest of her slaves, yet
consented to give her to you. What a return for her kindness!"

"Commander of the faithful," replied Abou Hassan, affecting to
weep more bitterly than before, "can your majesty for a moment
suppose that Abou Hassan, whom you have loaded with your favours
and kindness, and on whom you have conferred honours he could
never have aspired to, can have been capable of such ingratitude?
I loved Nouzhatoul-aouadat my wife as much on these accounts, as
for the many good qualities she possessed, and which drew from me
all the attachment, tenderness, and love she deserved. But, my
lord," added he, "she was to die, and God would no longer suffer
me to enjoy a happiness for which I was indebted to your majesty
and your beloved consort."

Abou Hassan dissembled so well, that the caliph, who had never
heard how extravagantly he and his wife had lived, no longer
doubting his sincerity, ordered his treasurer, who was present,
to give Abou Hassan a purse of a hundred pieces of gold and a
piece of brocade. Abou Hassan immediately cast himself at the
caliph's feet, and thanked him for his present. "Follow the
treasurer," said the monarch; "throw the brocade over the corpse,
and with the money shew the last testimony of thy love for thy
wife."

Abou Hassan made no reply to these obliging words of the caliph,
but retiring with a low prostration, followed the treasurer; and
as soon as he had got the purse and piece of brocade, went home,
well pleased with having found out so quick and easy a way of
supplying the necessity which had given him so much uneasiness.

Nouzhatoul-aouadat, weary with lying so long in one posture,
waited not till Abou Hassan bade her rise; but as soon as she
heard the door open, sprang up, ran to her husband, and asked him
if he had imposed on the caliph as cleverly as she had done on
Zobeide. "You see," said he, shewing her the stuff, and shaking
the purse, "that I can act a sorrowful husband for a living wife,
as well as you can a weeping widow for a husband not dead." Abou
Hassan, however, was not without his fears that this double plot
might be attended with some ill consequences. He thought it would
not be amiss to put his wife on her guard as to what might
happen, that they might aft in concert. "For," added he, "the
better we succeed in embarrassing the caliph and Zobeide, the
more they will be pleased at last, and perhaps may shew their
satisfaction by greater liberality." This last consideration
induced them to carry on their stratagem farther.

The caliph, though he had important affairs to decide, was so
impatient to condole with the princess on the death of her slave,
that he rose up as soon as Abou Hassan was gone, and put off the
council to another day. "Follow me," said he to Mesrour, who
always attended him wherever he went, and was in all his
councils, "let us go and share with the princess the grief which
the death of her slave Nouzhatoul-aouadat must have occasioned."

Accordingly they went to Zobeide's apartment, whom the caliph
found sitting on a sofa, much afflicted, and still in tears.
"Madam," said the caliph, going up to her, "it is unnecessary to
tell you how much I partake with you in your affliction; since
you must be sensible that what gives you pleasure or trouble, has
the same effect on me. But we are all mortal, and must surrender
up to God that life he has given us, when he requires it.
Nouzhatoul-aouadat, your faithful slave, was endued with
qualifications that deserved your esteem, and I cannot but
approve your expressing it after her death; but consider all your
grief will not restore her to life. Therefore, madam, if you love
me, and will take my advice, be comforted for this loss, take
care of a life which you know is precious to me, and constitutes
all the happiness of mine."

If the princess was charmed with these tender sentiments which
the caliph expressed in his compliments, she was amazed to hear
of Nouzhatoulaouadat's death. This news threw her into such
astonishment, that she was not able to return an answer for some
time. At last recovering, she replied with an air expressive of
surprise, "Commander of the faithful, I am very sensible of all
your tender sentiments; but give me leave to say, I cannot
comprehend the news you tell me of the death of my slave, who is
in perfect health. My affliction is for the death of Abou Hassan,
her husband, your favourite, whom I esteemed, as much for the
regard you had for him, as his having so often diverted me
agreeably, and for whom I had as great a value as yourself. But
the little concern you shew for his death, and your so soon
forgetting a man in whose company you have so often told me you
took so much pleasure, surprises me; and this insensibility seems
the greater, from the deception you would put upon me in changing
his death for that of my slave."

The caliph, who thought that he was perfectly well informed of
the death of the slave, and had just reason to believe so,
because he had both seen and heard Abou Hassan, laughed, and
shrugged up his shoulders, to hear Zobeide talk in this manner.
"Mesrour," said he, to the eunuch, "what do you think of the
princess's discourse? Do not women sometimes lose their senses;
for you have heard and seen all as well as myself?" Then turning
to Zobeide, "Madam," said he, "shed no more tears for Abou
Hassan, for I can assure you he is well; but rather bewail the
death of your dear slave. It is not many moments since her
husband came in the most inexpressible affliction, to tell me of
the death of his wife. I gave him a purse of a hundred pieces of
gold and a piece of brocade, to comfort him, and bury her; and
Mesrour, who was present, can tell you the same."

The princess took this discourse of the caliph's to be all a
jest, and thought he had a mind to impose upon her. "Commander of
the faithful," replied she, "though you are used to banter, I
must tell you, this is not a proper time for pleasantry. What I
tell you is very serious; I do not talk of my slave's death, but
of Abou Hassan's, her husband, whose fate I bewail, and so ought
you too." "Madam," said the caliph, putting on a grave
countenance, "I tell you without raillery that you are deceived;
Nouzhatoul-aouadat is dead, and Abou Hassan is alive, and in
perfect health."

Zobeide was much piqued at this dry answer of the caliph.
"Commander of the faithful," replied she smartly, "God preserve
you from continuing longer in this mistake, surely you would make
me think your mind is not as usual. Give me leave to repeat to
you once more, that it is Abou Hassan who is dead, and that my
slave Nouzhatoul-aouadat, his widow, is living. It is not an hour
since she went from hence. She came here in so disconsolate a
state, that the sight of her was enough to have drawn tears from
my eyes, if she had not told me her affliction. All my women, who
wept with me, can bear me witness, and tell you also that I made
her a present of a hundred pieces of gold and a piece of brocade;
the grief which you found me in, was on account of the death of
her husband; and just at the instant you entered, I was going to
send you a compliment of condolence."

At these words of Zobeide, the caliph cried out in a fit of
laughter, "This, madam, is a strange piece of obstinacy; but,"
continued he seriously, "you may depend upon Nouzhatoul-aouadat's
being dead." "I tell you no, sir," replied Zobeide sharply; "it
is Abou Hassan that is dead, and you shall never make me believe
otherwise."

Upon this the caliph's anger rose in his countenance. He seated
himself on the sofa at some distance from the princess, and speaking
to Mesrour, said, "Go immediately, see which it is, and bring me word;
for though I am certain that it is Nouzhatoul-aouadat, I would rather
take this method than be any longer obstinately positive about the
matter, though of its certainty I am perfectly satisfied." No sooner
had the caliph commanded than Mesrour was gone. "You will see,"
continued he, addressing himself to Zobeide, "in a moment, which of us
is right." "For my part," replied Zobeide, "I know very well that I am
in the right, and you will find it to be Abou Hassan." "And for
myself," returned the caliph, "I am so sure that it is
Nouzhatoul-aouadat, that I will lay you what wager you please that
Abou Hassan is well."

"Do not think to come off so," said Zobeide; "I accept your
wager, and I am so well persuaded of his death, that I would
willingly lay the thing dearest to me in the world against what
you will, though it were of less value. You know what I have in
my disposal, and what I value most; propose the bet, and I will
stand to it."

"Since it is so," said the caliph, "I will lay my garden of
pleasures against your palace of paintings, though the one is
worth much more than the other." "Is the question at present,"
replied Zobeide, "if your garden is more valuable than my palace?
That is not the point. You have made choice of what you thought
fit belonging to me, as an equivalent against what you lay; I
accept the wager, and that I will abide by it, I take God to
witness." The caliph took the same oath, and both waited
Mesrour's return.

While the caliph and Zobeide were disputing so earnestly, and
with so much warmth, Abou Hassan, who foresaw their difference,
was very attentive to whatever might happen. As soon as he
perceived Mesrour through a window, at which he sat talking with
his wife, and observed that he was coming directly to their
apartment, he guessed his commission, and bade his wife make
haste to act the dead part once more, as they had agreed, without
loss of time; but they were so pressed, that Abou Hassan had much
ado to wrap up his wife, and lay the piece of brocade which the
caliph had given him upon her, before Mesrour reached the house.
This done, he opened the door of his apartment, and with a
melancholy, dejected countenance, and his handkerchief before his
eyes, went and sat down at the head of the pretended deceased.

By the time he was seated, Mesrour came into the room. The dismal
sight which met his eyes, gave him a secret joy on account of the
errand the caliph had sent him on. Abou Hassan rose up to meet
him, and kissing his hand out of respect, said, sighing and
sobbing, "You see me under the greatest calamity that ever could
have befallen me the death of my dear wife, Nouzhatoul-aouadat,
whom you honoured with your favours."

Mesrour, affected by this discourse, could not refuse some tears to
the memory of the deceased. He lifted up the cloth a little at the
head, and peeping under it, let it down again, and said, with a deep
sigh, "There is no other God but Allah, we must all submit to his
will, and every creature must return to him. Nouzhatoul-aouadat, my
good sister," added he, sighing, "thy days have been few: God have
mercy on thee." Then turning to Abou Hassan, who was all the time in
tears, "We may well say," added he, "that women sometimes have whims,
and lose their senses in a most unpardonable manner; for Zobeide, good
mistress as she is, is in that situation at present; she will maintain
to the caliph that you are dead, and not your wife; and whatever the
caliph can say to the contrary, he cannot persuade her otherwise. He
called me to witness and confirm this truth; for you know I was
present when you came and told him the sorrowful news: but all
signifies nothing. They are both positive; and the caliph, to convince
Zobeide, has sent me to know the truth, but I fear I shall not be
believed; for when women once take up a thing, they are not to be
beaten out of it."

"God keep the commander of the faithful in the possession and
right use of his senses," replied Abou Hassan, still sighing and
weeping; "you see how it is, and that I have not imposed upon his
majesty. And I wish to Heaven," continued he, to dissemble the
better, "that I had no occasion to have told him the melancholy
and afflicting news. Alas! I cannot enough express my irreparable
loss!" "That is true," replied Mesrour, "and I can assure you I
take a great share in your affliction; but you must be comforted,
and not abandon yourself to your grief. I leave you with
reluctance, to return to the caliph; but I beg the favour of you
not to bury the corpse till I come again; for I will assist at
the interment, and accompany it with my prayers." Mesrour went to
give an account of his visit. Abou Hassan attended him to the
door, told him he did not deserve the honour he intended him: and
for fear Mesrour should return to say something else, followed
him with his eyes for some time, and when he saw him at a
distance, returned to his wife and released her. "This is
already," said he, "a new scene of mirth, but I fancy it will not
be the last; for certainly the princess Zobeide will not believe
Mesrour, but will laugh at him, since she has too substantial a
reason to the contrary; therefore we must expect some new event."
While Abou Hassan was talking thus, Nouzhatoul-aouadat had time
to put on her clothes again, and both went and sat down on a sofa
opposite to the window, where they could see all that passed.

In the mean time, Mesrour reached Zobeide's apartment, and going
into her closet laughing, clapped his hands like one who had
something very agreeable to tell.

The caliph, naturally impatient, and piqued a little at the
princess's contradiction, as soon as he saw Mesrour, "Vile
slave," said he, "is this a time to laugh? Why do not you tell me
which is dead, the husband or the wife?"

"Commander of the faithful," answered Mesrour, putting on a
serious countenance, "it is Nouzhatoul-aouadat who is dead, for
the loss of whom About Hassan is as much afflicted as when he
appeared before your majesty." The caliph not giving him time to
pursue his story, interrupted him, and cried out, laughing
heartily, "Good news! Zobeide, your mistress, was a moment ago
possessed of the palace of paintings, and now it is mine. She
staked it against my garden of pleasures, since you went;
therefore you could not have done me greater pleasure. I will
take care to reward you: but give me a true account of what you
saw."

"Commander of the faithful," said Mesrour, "when I came to Abou
Hassan's apartment, I found the door open, and he was bewailing
the death of his wife. He sat at the head of the deceased, who
was laid out in the middle of the room, with her feet towards
Mecca, and was covered with the piece of brocade which your
majesty presented to Abou Hassan. After I had expressed the share
I took in his grief, I went and lifted up the pall at the head,
and knew Nouzhatoul-aouadat, though her face was much swelled and
changed. I exhorted Abou Hassan in the best manner I could to be
comforted; and when I came away, told him I would attend at his
wife's funeral, and desired him not to remove the corpse till I
came. This is all I can tell your majesty." "I ask no more," said
the caliph, laughing heartily, "and I am well satisfied with your
exactness." Then addressing himself to Zobeide, "Well, madam,"
said he, "have you yet any thing to say against so certain a
truth? Will you still believe that Nouzhatoul-aouadat is alive,
and that Abou Hassan is dead? And will you not own that you have
lost your wager?"

"How, sir," replied Zobeide, who would not believe one word
Mesrour said, "do you think that I regard that impertinent fellow
of a slave, who knows not what he says? I am not blind or mad.
With these eyes I saw Nouzhatoul-aouadat in the greatest
affliction; I spoke to her myself, and she told me that her
husband was dead." "Madam," replied Mesrour, "I swear to you by
your own life, and that of the commander of the faithful, which
are both dear to me, that Nouzhatoul-aouadat is dead, and Abou
Hassan is living."

"Thou liest, base despicable slave," said Zobeide in a rage, "and
I will confound thee immediately." Clapping her hands together,
she called her women, who all approached. "Come hither," said the
princess to them, "and speak the truth. Who was that who came and
spoke with me a little before the caliph entered?" The women all
answered that it was poor afflicted Nouzhatoul-aouadat. "And
what," added she, addressing herself to her treasurer, "did I
order you to give her?" "Madam," answered the treasurer, "I gave
Nouzhatoul-aouadat, by your orders, a purse of a hundred pieces
of gold and a piece of brocade, which she carried away with her."
"Well, then, sorry slave," said Zobeide to Mesrour, in passion,
"what have you to say to all this? Whom do you think now I ought
to believe, you or my treasurer, my women, and myself?"

Mesrour did not want for arguments to contradict the princess;
but, as he was afraid of provoking her too much, chose rather to
be silent, though he was satisfied that the wife was dead, and
not the husband.

During the whole of this dispute between Zobeide and Mesrour, the
caliph, who heard the evidence on both sides, and was persuaded
of the contrary of what the princess asserted, because he had
himself seen and spoken to Abou Hassan, and from what Mesrour had
told him, laughed heartily to see Zobeide so exasperated.
"Madam," said he to her, "once more I repeat that I know not who
was the author of that saying, that 'Women sometimes lose their
wits,' but I am sure you make it good. Mesrour has just come from
Abou Hassan's, and tells you that he saw Nouzhatoul-aouadat lying
dead in the middle of the room, Abou Hassan alive, and sitting by
her; and yet you will not believe this evidence, which nobody can
reasonably refuse; I cannot comprehend this conduit."

Zobeide would not hear the caliph. "Pardon me, commander of the
faithful," replied she, "if I suspect you: I see that you have
contrived with Mesrour to vex me, and to try my patience. And as
I perceive that this report was concerted between you, I beg
leave to send a person to Abou Hassan's, to know whether or not I
am in the wrong."

The caliph consented, and the princess charged with this
important commission an old nurse, who had lived with her from
her infancy. "Hark you nurse," said she, "you see my dispute with
the commander of the faithful, and Mesrour; I need tell you no
more. Go to Abou Hassan's or rather to Nouzhatoul-aouadat's, for
Abou Hassan is dead, and clear up this matter for me. If you
bring me good news, a handsome present is your reward: make
haste, and return immediately."

The nurse set out, to the great joy of the caliph, who was
delighted to see Zobeide in this embarrassment; but Mesrour,
extremely mortified to find the princess so angry with him, did
all he could to appease her, and to make her and the caliph both
satisfied with him. He was overjoyed when Zobeide sent the nurse;
because he was persuaded that the report she must make would
agree with his, justify him, and restore him to her favour.

In the mean time Abou Hassan, who watched at the window,
perceived the nurse at a distance, and guessing that she was sent
by Zobeide, called his wife, and told her that the princess's
nurse was coming to know the truth. "Therefore," said he, "make
haste and lay me out." Accordingly Nouzhatoul-aouadat covered him
with the brocade Zobeide had given her, and put his turban upon
his face. The nurse, eager to acquit herself of her commission,
hobbled as fast as age would allow her, and entering the room,
perceived Nouzhatoul-aouadat in tears, her hair dishevelled, and
seated at the head of her husband, beating her breast, with all
the expressions of violent grief.

The good old nurse went directly to the false widow. "My dear
Nouzhatoul-aouadat," said she, with a sorrowful countenance, "I
come not to interrupt your grief and tears for a husband whom you
loved so tenderly." "Ah! good mother," replied the counterfeit
widow, "you see my misfortune, and how unhappy I am from the loss
of my beloved Abou Hassan. Abou Hassan, my dear husband!" cried
she, "what have I done that you should leave me so soon? Have I
not always preferred your will to my own? Alas! what will become
of poor Nouzhatoul-aouadat?"

"This black-faced Mesrour," cried the nurse, lifting up her
hands, "deserves to be punished for having caused so great a
difference between my good mistress and the commander of the
faithful, by the falsehood he has told them. Daughter," continued
she, "that villain Mesrour has asserted, with inconceivable
impudence, before our good mistress, that you were dead, and Abou
Hassan was alive."

"Alas! my good mother," cried Nouzhatoul-aouadat, "I wish to
Heaven that it was true! I should not be in this sorrowful state,
nor bewail a husband so dear to me!" At these words she wept
afresh, and with redoubled tears and cries feigned the deepest
sorrow.

The nurse was so much moved by her tears, that she sat down by
her, and cried too. Then gently lifting up the turban and cloth,
looked at the face of the corpse. "Ah! poor Abou Hassan," she
cried, covering his face again, "God have mercy upon thee. Adieu,
child," said she to Nouzhatoul-aouadat: "if I could stay longer
with you, I would with all my heart; but I am obliged to return
immediately, to deliver my mistress from the uneasiness that
black villain has occasioned her, by his impudent lie, assuring
her with an oath that you were dead."

As soon as the nurse was gone, Nouzhatoul-aouadat wiped her eyes
and released Abou Hassan; they both went and sat down on a sofa
against the window, expecting what would be the end of this
stratagem, and to be ready to act according as circumstances
might require.

The nurse, in the mean time, made all the haste she could to
Zobeide. The pleasure of carrying the princess news favourable to
her wager, but still more the hopes of a good reward, added wings
to her feet, and running into the princess's closet quite out of
breath, she gave her a true account of all she had seen. Zobeide
hearkened to the old woman's relation with a most sensible
pleasure; and when she had done, said, with a tone which shewed
triumph at having, as she supposed, won her wager: "Repeat it
once more before the caliph, who looks upon us all to be fools,
would make us believe we have no sense of religion, nor fear of
God; and tell your story to that wicked black slave, who had the
insolence to assert a wilful falsehood."

Mesrour, who expected the nurse's report would prove favourable
on his side, was much mortified to find it so much the contrary,
and so vexed at the anger Zobeide expressed against him, for a
thing which he thought himself surer of than any body, that he
was glad of an opportunity of speaking his mind freely to the old
women, which he durst not do to the princess. "Old toothless,"
said he to the nurse, "you are a liar, and there is no truth in
what you say; for I saw with my own eyes Nouzhatoul-aouadat laid
out in the middle of the room."

"You are a notorious liar yourself," replied the nurse, with an
insulting air, "to dare maintain so great a falsity before my
face, who am just come from seeing Abou Hassan dead, laid out,
and have left his wife alive." "I am not an impostor," replied
Mesrour; "it is you who endeavour to lead us all into error."

"What impudence," said the nurse, "to dare tell me I lie in the
presence of their majesties, when I saw just now with my own eyes
what I have had the honour to tell them." "Indeed, nurse,"
answered Mesrour again, "you had better hold your tongue, for you
certainly doat."

Zobeide, who could no longer endure this want of respect in
Mesrour, who, without any regard to her, treated her nurse so
injuriously in her presence, without giving the old lady time to
reply to so gross an affront, said to the caliph, "Commander of
the faithful, I demand justice for this insolence to us both."
She was so enraged she could say no more, but burst into tears.

The caliph, who had heard all the dispute, thought it very
intricate. He mused some time, and could not tell what to think
of so many contradictions. The princess on her part, as well as
Mesrour, the nurse, and all the women slaves, who were present,
were as much puzzled, and remained silent. At last the caliph,
addressing himself to Zobeide, said, "I see we are all liars;
myself first, then you, Mesrour, and you, nurse; or at least it
seems not one can be believed more than the other; therefore let
us go ourselves to examine the truth, for I can see no other way
to clear up these doubts."

So saying, the caliph arose, the princess followed him, and
Mesrour went before to open the doors. "Commander of the
faithful," said he, "I am overjoyed that your majesty has taken
this course; and shall be much more, when I shall make it plainly
appear to the nurse, not that she doats, since the expression is
unfortunately displeasing to my good mistress, but that her
report is not true."

The nurse wanted not a reply; "Hold your tongue, black face,"
said she; "you doat yourself."

Zobeide, who was much provoked at Mesrour, could not bear to hear
him attack her nurse again without taking her part: "Vile slave,"
said she, "say what you will, I maintain my nurse speaks the
truth, and look upon you as a mere liar." "Madam," replied
Mesrour, "if nurse is so very certain that Nouzhatoul-aouadat is
alive, and Abou Hassan dead, I will lay her what she dares of
it." The nurse was as ready as he; "I dare," said she, "take you
at your word: let us see if you dare unsay it." Mesrour stood to
his word; and they laid a piece of gold brocade with silver
flowers before the caliph and the princess.

The apartment from which the caliph and Zobeide set out, though
distant from Abou Hassan's, was nevertheless just opposite, so
that he perceived them coming, and told his wife that he was much
mistaken if the caliph and Zobeide, preceded by Mesrour, and
followed by a great number of women, were not about to do them
the honour of a visit. She looked through a lattice and saw them,
seemed frightened, and cried out, "What shall we do? we are
ruined." "Fear nothing," replied Abou Hassan. "Have you forgotten
already what we agreed on? We will both feign ourselves dead, and
you shall see all will go well. At the slow rate they are coming,
we shall be ready before they reach the door." Accordingly, Abou
Hassan and his wife wrapped up and covered themselves with the
pieces of brocade, and waited patiently for their visitors.

Mesrour, who came first, opened the door, and the caliph and
Zobeide, followed by their attendants, entered the room; but were
struck with horror, and stood motionless, at the spectacle which
presented itself to their view, not knowing what to think. At
length Zobeide breaking silence, said to the caliph, "Alas! they
are both dead! You have done much," continued she, looking at the
caliph and Mesrour, "to endeavour to make me believe that my dear
slave was dead, and I find it is true: grief at the loss of her
husband has certainly killed her." "Say rather, madam," answered
the caliph, prepossessed to the contrary, that Nouzhatoul-aouadat
died first, "the afflicted Abou Hassan sunk under his grief, and
could not survive his dear wife; you ought, therefore, to confess
that you have lost your wager, and that your palace of paintings
is mine."

"Hold there," answered Zobeide, warmed at being contradicted by
the caliph; "I will maintain you have lost your garden of
pleasures. Abou Hassan died first; since my nurse told you, as
well as me, that she saw her alive, and weeping for the death of
her husband."

The dispute of the caliph and Zobeide brought on another between
Mesrour and the nurse, who had wagered as well as they; each
affirmed to have won, and at length they proceeded to abuse each
other very grossly.

At last the caliph, reflecting on what had passed, began to think
that Zobeide had as much reason as himself to maintain that she
had won. In this embarrassment of not being able to find out the
truth, he advanced towards the corpses, and sat down at the head,
searching for some expedient that might gain him the victory over
Zobeide. "I swear," cried he presently after, "by the holy name
of God, that I will give a thousand pieces of gold to him who can
tell me which of these two died first."

No sooner were these words out of the caliph's mouth, than he
heard a voice under Abou Hassan's piece of brocade say,
"Commander of the faithful, I died first, give me the thousand
pieces of gold." At the same instant Abou Hassan threw off the
piece of brocade, and springing up, prostrated himself at his
feet, while his wife did the same to Zobeide, keeping on her
piece of brocade out of decency. The princess at first shrieked
out, but recovering herself, expressed great joy to see her dear
slave rise again, just when she was almost inconsolable at having
seen her dead. "Ah! wicked Nouzhatoul-aouadat," cried she, "what
have I suffered for your sake? However, I forgive you from my
heart, since you are not dead."

The caliph was not so much surprised, when he heard Abou Hassan's
voice: but thought he should have died with laughing at this
unravelling of the mystery, and to hear Abou Hassan ask so
seriously for the thousand pieces of gold. "What, Abou Hassan,"
said he, continuing to laugh aloud, "hast thou conspired against
my life, to kill me a second time with laughing? How came this
thought into your head, to surprise Zobeide and me thus, when we
least thought of such a trick?"

"Commander of the faithful," replied Abou Hassan, "I will declare
to your majesty the whole truth, without the least reserve. Your
majesty knows that I always loved to eat and drink well' and the
wife you gave me rather increased than restrained this
propensity. With these dispositions your majesty may easily
suppose we might spend a good estate; and to make short of my
story, we were not sparing of what your majesty so generously
gave us. This morning, accounting with our caterer, who took care
to provide every thing for us, and paying what we owed him, we
found we had nothing left. Then, reflections on what was past,
and resolutions to manage better for the future, crowded into our
thoughts; we formed a thousand projects, all of which we
rejected. At last, the shame of seeing ourselves reduced to so
low a condition, and not daring to tell your majesty, made us
contrive this stratagem to relieve our necessities, and to divert
you, which we hope your majesty will be pleased to pardon."

The caliph was satisfied with Abou Hassan's sincerity, and
Zobeide, who had till now been very serious, began to laugh at
the thought of Abou Hassan's scheme. The caliph, who had not
ceased laughing at the singularity of the adventure, rising, said
to Abou Hassan and his wife, "Follow me; I will give you the
thousand pieces of gold I promised, for joy to find you are not
dead." Zobeide desired him to let her make her slave a present of
the same sum, for the same reason. By this means Abou Hassan and
his wife Nouzhatoul-aouadat preserved the favour of the caliph
Haroon al Rusheed and the princess Zobeide, and by their
liberalities were enabled to pursue their pleasures.




               THE STORY OF ALLA AD DEEN; OR, THE
                        WONDERFUL LAMP.



In the capital of one of the large and rich provinces of the
kingdom of China, the name of which I do not recollect, there
lived a tailor, named Mustapha, who was so poor, that he could
hardly, by his daily labour, maintain himself and his family,
which consisted of a wife and son.

His son, who was called Alla ad Deen, had been brought up in a
very careless and idle manner, and by that means had contracted
many vicious habits. He was wicked, obstinate, and disobedient to
his father and mother, who, when he grew up, could not keep him
within doors. He was in the habit of going out early in the
morning, and would stay out all day, playing in the streets and
public places with idle children of his own age.

When he was old enough to learn a trade, his father not being
able to put him out to any other, took him into his own shop, and
taught him how to use his needle: but neither fair words nor the
fear of chastisement were capable of fixing his lively genius.
All his father's endeavours to keep him to his work were in vain;
for no sooner was his back turned, than he was gone for that day.
Mustapha chastised him, but Alla ad Deen was incorrigible, and
his father, to his great grief, was forced to abandon him to his
idleness: and was so much troubled at not being able to reclaim
him, that it threw him into a fit of sickness, of which he died
in a few months.

The mother, finding that her son would not follow his father's
business, shut up the shop, sold off the implements of trade, and
with the money she received for them, and what she could get by
spinning cotton, thought to maintain herself and her son. Alla ad
Deen, who was now no longer restrained by the fear of a father,
and who cared so little for his mother, that whenever she chid
him, he would abuse her, gave himself entirely over to his idle
habits, and was never out of the streets from his companions.
This course he followed till he was fifteen years old, without
giving his mind to any useful pursuit, or the least reflection on
what would become of him. In this situation, as he was one day
playing according to custom in the street, with his vagabond
associates, a stranger passing by stood to observe him.

This stranger was a sorcerer, called by the writer of this story,
the African magician; he was a native of Africa, and had been but
two days arrived from thence.

The African magician, who was a good physiognomist, observing in
Alla ad Deen's countenance something absolutely necessary for the
execution of the design he was engaged in, inquired artfully
about his family, who he was, and what were his inclinations; and
when he had learned all he desired to know, went up to him, and
taking him aside from his comrades, said, "Child, was not your
father called Mustapha the tailor?" "Yes, sir," answered the boy;
"but he has been dead a long time."

At these words, the African magician threw his arms about Alla ad
Deen's neck, and kissed him several times with tears in his eyes.
Alla ad Deen, who observed his tears, asked him what made him
weep. "Alas! my son," cried the African magician with a sigh,
"how can I forbear?

"I am your uncle; your worthy father was my own brother. I have
been many years abroad, and now I am come home with the hopes of
seeing him, you tell me he is dead. I assure you it is a sensible
grief to me to be deprived of the comfort I expected. But it is
some relief to my affliction, that as far as I can remember him,
I knew you at first sight, you are so like him; and I see I am
not deceived." Then he asked Alla ad Deen, putting his hand into
his purse, where his mother lived; and as soon as he had informed
him, gave him a handful of small money, saying, "Go, my son, to
your mother, give my love to her, and tell her that I will visit
her to-morrow, if I have time, that I may have the satisfaction
of seeing where my good brother lived so long, and ended his
days."

As soon as the African magician left his newly-adopted nephew, Alla ad
Deen ran to his mother, overjoyed at the money his uncle had given
him. "Mother," said he, "have I an uncle?" "No, child," replied his
mother, "you have no uncle by your father's side, or mine." "I am just
now come," said Alla ad Deen, "from a man who says he is my uncle by
my father's side, assuring me that he is his brother. He cried and
kissed me when I told him my father was dead; and to shew you that
what I tell you is truth," added he, pulling out the money, "see what
he has given me. He charged me to give his love to you, and to tell
you, if he has any time to-morrow, he will come and pay you a visit,
that he may see the house my father lived and died in." "Indeed,
child," replied the mother, "your father had a brother, but he has
been dead a long time, and I never heard of another."

The mother and son talked no more then of the African magician;
but the next day Alla ad Deen's uncle found him playing in
another part of the town with other children, and embracing him
as before, put two pieces of gold into his hand, and said to him,
"Carry this, child, to your mother, tell her that I will come and
see her tonight, and bid her get us something for supper; but
first shew me the house where you live."

After Alla ad Deen had shewed the African magician the house, he
carried the two pieces of gold to his mother, and when he had
told her of his uncle's intention, she went out and bought
provisions; and considering she wanted various utensils, borrowed
them of her neighbours. She spent the whole day in preparing the
supper; and at night when it was ready, said to her son, "Perhaps
your uncle knows not how to find our house; go and bring him if
you meet with him."

Though Alla ad Deen had shewed the magician the house, he was
ready to go, when somebody knocked at the door, which he
immediately opened: and the magician came in loaded with wine,
and all sorts of fruits, which he brought for a dessert.

After the African magician had given what he brought into Alla ad
Deen's hands, he saluted his mother, and desired her to shew him
the place where his brother Mustapha used to sit on the sofa; and
when she had so done, he fell down and kissed it several times,
crying out with tears in his eyes, "My poor brother! How unhappy
am I, not to have come soon enough to give you one last embrace."
Alla ad Deen's mother desired him to sit down in the same place,
but he declined. "No," said he, "I shall take care how I do that;
but give me leave to sit opposite to it, that although I am
deprived of the satisfaction of seeing the master of a family so
dear to me, I may at least have the pleasure of beholding the
place where he used to sit." The widow pressed him no farther,
but left him at liberty to sit where he pleased.

When the magician had made choice of a place, and sat down, he
began to enter into discourse with Alla ad Deen's mother. "My
good sister," said he, "do not be surprised at your never having
seen me all the time you have been married to my brother Mustapha
of happy memory. I have been forty years absent from this
country, which is my native place, as well as my late brother's;
and during that time have travelled into the Indies, Persia,
Arabia, Syria, and Egypt, have resided in the finest towns of
those countries; and afterwards crossed over into Africa, where I
made a longer stay. At last, as it is natural for a man, how
distant soever it may be, to remember his native country,
relations, and acquaintance, I was desirous to see mine again,
and to embrace my dear brother; and finding I had strength enough
to undertake so long a journey, I immediately made the necessary
preparations, and set out. I will not tell you the length of time
it took me, all the obstacles I met with, and what fatigues I
have endured, to come hither; but nothing ever mortified and
afflicted me so much, as hearing of my brother's death, for whom
I always had a brotherly love and friendship. I observed his
features in the face of my nephew, your son, and distinguished
him among a number of children with whom he was at play; he can
tell you how I received the most melancholy news that ever
reached my ears. But God be praised for all things! It is a
comfort for me to find, as it were, my brother in a son, who has
his most remarkable features."

The African magician perceiving that the widow began to weep at
the remembrance of her husband, changed the conversation, and
turning towards her son, asked him his name. "I am called Alla ad
Deen," said he. "Well, Alla ad Deen," replied the magician, "what
business do you follow? Are you of any trade?"

At this question the youth hung down his head, and was not a
little abashed when his mother answered, "Alla ad Deen is an idle
fellow; his father, when alive, strove all he could to teach him
his trade, but could not succeed; and since his death,
notwithstanding all I can say to him, he does nothing but idle
away his time in the streets, as you saw him, without considering
he is no longer a child; and if you do not make him ashamed of
it, I despair of his ever coming to any good. He knows that his
father left him no fortune, and sees me endeavour to get bread by
spinning cotton; for my part, I am resolved one of these days to
turn him out of doors, and let him provide for himself."

After these words, Alla ad Deen's mother burst into tears; and
the magician said, "This is not well, nephew; you must think of
helping yourself, and getting your livelihood. There are many
sorts of trades, consider if you have not an inclination to some
of them; perhaps you did not like your father's, and would prefer
another: come, do not disguise your sentiments from me; I will
endeavour to help you." But finding that Alla ad Deen returned no
answer, "If you have no mind," continued he, "to learn any
handicraft, I will take a shop for you, furnish it with all sorts
of fine stuffs and linens; and with the money you make of them
lay in fresh goods, and then you will live in an honourable way.
Consult your inclination, and tell me freely what you think of my
proposal: you shall always find me ready to keep my word."

This plan greatly flattered Alla ad Deen, who hated work, but had
sense enough to know that such shops were much frequented, and
the owners respected. He told the magician he had a greater
inclination to that business than to any other, and that he
should be much obliged to him for his kindness. "Since this
profession is agreeable to you," said the African magician, "I
will carry you with me to-morrow, clothe you as handsomely as the
best merchants in the city, and afterwards we will think of
opening a shop as I mentioned."

The widow, who never till then could believe that the magician
was her husband's brother, no longer doubted after his promises
of kindness to her son. She thanked him for his good intentions;
and after having exhorted Alla ad Deen to render himself worthy
of his uncle's favour by good behaviour, served up supper, at
which they talked of several indifferent matters; and then the
magician, who saw that the night was pretty far advanced, took
his leave, and retired.

He came again the next day, as he had promised, and took Alla ad
Deen with him to a merchant, who sold all sorts of clothes for
different ages and ranks ready made, and a variety of fine
stuffs. He asked to see some that suited Alla ad Deen in size;
and after choosing a suit for himself which he liked best, and
rejecting others which he did not think handsome enough, he bade
Alla ad Deen choose those he preferred. Alla ad Deen, charmed
with the liberality of his new uncle, made choice of one, and the
magician immediately paid for it.

When Alla ad Deen found himself so handsomely equipped, he
returned his uncle thanks; who promised never to forsake him, but
always to take him along with him; which he did to the most
frequented places in the city, and particularly where the
principal merchants kept their shops.

When he brought him into the street where they sold the richest
stuffs, and finest linens, he said to Alla ad Deen, "As you are
soon to be a merchant, it is proper you should frequent these
shops, and be acquainted with them." He then shewed him the
largest and finest mosques, carried him to the khans or inns
where the merchants and travellers lodged, and afterwards to the
sultan's palace, where he had free access; and at last brought
him to his own khan, where meeting with some merchants he had
become acquainted with since his arrival, he gave them a treat,
to bring them and his pretended nephew acquainted.

This entertainment lasted till night, when Alla ad Deen would
have taken leave of his uncle to go home; the magician would not
let him go by himself, but conducted him to his mother, who, as
soon as she saw him so well dressed, was transported with joy,
and bestowed a thousand blessings upon the magician, for being at
so great an expense upon her child. "Generous relation!" said
she, "I know not how to thank you for your liberality! I know
that my son is not deserving of your favours; and were he ever so
grateful, and answered your good intentions, he would be unworthy
of them. I thank you with all my soul, and wish you may live long
enough to witness my son's gratitude, which he cannot better shew
than by regulating his conduct by your good advice." "Alla ad
Deen," replied the magician, "is a good boy, and I believe we
shall do very well; but I am sorry for one thing, which is, that
I cannot perform to-morrow what I promised, because, as it is
Friday, the shops will be shut up, and therefore we cannot hire
or furnish one, but must wait till Saturday. I will, however,
call on him to-morrow and take him to walk in the gardens, where
people of the best fashion generally resort. Perhaps he has never
seen these amusements, he has only hitherto been among children;
but now he must see men." The African magician took his leave of
the mother and the son, and retired. Alla ad Deen, who was
overjoyed to be so well clothed, anticipated the pleasure of
walking in the gardens. He had never been out of the town, nor
seen the environs, which were very beautiful and pleasant.

Alla ad Deen rose early the next morning, dressed himself, to be
ready when his uncle called on him; and after he had waited some
time, began to be impatient, and stood watching at the door; but
as soon as he perceived him coming, he told his mother, took his
leave of her, and ran to meet him.

The magician caressed Alla ad Deen, and said, "Come, my dear
child, and I will shew you fine things." He then led him out at
one of the gates of the city, to some magnificent houses, or
rather palaces, to each of which belonged beautiful gardens, into
which anybody might enter. At every building he came to, he asked
Alla ad Deen if he did not think it fine; and the youth was ready
to answer when any one presented itself, crying out, "Here is a
finer house, uncle, than any we have seen yet." By this artifice,
the cunning magician led Alla ad Deen some way into the country;
and as he meant to carry him farther, to execute his design, he
took an opportunity to sit down in one of the gardens on the
brink of a fountain of clear water, which discharged itself by a
lion's mouth of bronze into a basin, pretending to be tired.
"Come, nephew," said he, "you must be weary as well as I; let us
rest ourselves, and we shall be better able to pursue our walk."

After they had sat down, the magician pulled from his girdle a
handkerchief with cakes and fruit, which he had provided, and
laid them on the edge of the basin. He broke a cake in two, gave
one half to Alla ad Deen, and ate the other himself; and in
regard to the fruit, left him at liberty to take which sort he
liked best. During this short repast, he exhorted his nephew to
leave off keeping company with vagabonds, and seek that of wise
and prudent men, to improve by their conversation. "For," said
he, "you will soon be at man's estate, and you cannot too early
begin to imitate their example." When they had eaten as much as
they liked, they got up, and pursued their walk through gardens
separated from one another only by small ditches, which marked
out the limits without interrupting the communication; so great
was the confidence the inhabitants reposed in each other. By this
means, the African magician drew Alla ad Deen insensibly beyond
the gardens, and crossed the country, till they nearly reached
the mountains.

Alla ad Deen, who had never been so far before, began to find
himself much tired with so long a walk, and said to the magician,
"Where are we going, uncle? We have left the gardens a great way
behind us, and I see nothing but mountains; if we go much
further, I do not know whether I shall be able to reach the town
again?" "Never fear, nephew," said the false uncle; "I will shew
you another garden which surpasses all we have yet seen; it is
not far off; and when we come there, you will say that you would
have been sorry to have been so nigh, and not seen it." Alla ad
Deen was soon persuaded; and the magician, to make the way seem
shorter and less fatiguing, told him a great many stories.

At last they arrived between two mountains of moderate height,
and equal size, divided by a narrow valley, which was the place
where the magician intended to execute the design that had
brought him from Africa to China. "We will go no farther now,"
said he to Alla ad Deen: "I will shew you here some extraordinary
things, which, when you have seen, you will thank me for: but
while I strike a light, gather up all the loose dry sticks you
can see, to kindle a fire with."

Alla ad Deen found so many dried sticks, that before the magician
had made a light, he had collected a great heap. The magician
presently set them on fire, and when they were in a blaze, threw
in some incense which raised a cloud of smoke. This he dispersed
on each side, by pronouncing several magical words which Alla ad
Deen did not understand.

At the same time the earth trembling, opened just before the
magician, and uncovered a stone, laid horizontally, with a brass
ring fixed into the middle. Alla ad Deen was so frightened at
what he saw, that he would have run away; but the magician caught
hold of him, abused him, and gave him such a box on the ear, that
he knocked him down. Alla ad Deen got up trembling, and with
tears in his eyes, said to the magician, "What have I done,
uncle, to be treated in this severe manner?" "I have my reasons,"
answered the magician: "I am your uncle, I supply the place of
your father, and you ought to make no reply. But, child," added
he, softening, "do not be afraid; for I shall not ask any thing
of you, but that you obey me punctually, if you would reap the
advantages which I intend you." These fair promises calmed Alla
ad Deen's fears and resentment; and when the magician saw that he
was appeased, he said to him, "You see what I have done by virtue
of my incense, and the words I pronounced. Know then, that under
this stone there is hidden a treasure, destined to be yours, and
which will make you richer than the greatest monarch in the
world: no person but yourself is permitted to lift this stone, or
enter the cave; so you must punctually execute what I may
command, for it is a matter of great consequence both to you and
me."

Alla ad Deen, amazed at all he saw and heard the magician say of
the treasure which was to make him happy, forgot what was past,
and rising, said, "Well, uncle, what is to be done? Command me, I
am ready to obey." "I am overjoyed, child," said the African
magician, embracing him; "take hold of the ring, and lift up that
stone." "Indeed, uncle," replied Alla ad Deen, "I am not strong
enough, you must help me." "You have no occasion for my
assistance," answered the magician; "if I help you, we shall be
able to do nothing; take hold of the ring, pronounce the names of
your father and grandfather, then lift it up, and you will find
it will come easily." Alla ad Deen did as the magician bade him,
raised the stone with ease, and laid it on one side.

When the stone was pulled up, there appeared a cavity of about
three or four feet deep, with a little door, and steps to go down
lower. "Observe, my son," said the African magician, "what I
direct. Descend into the cave, and when you are at the bottom of
those steps you will find a door open, which will lead you into a
spacious vault, divided into three great halls, in each of which
you will see four large brass cisterns placed on each side, full
of gold and silver; but take care you do not meddle with them.
Before you enter the first hall, be sure to tuck up your vest,
wrap it about you, and then pass through the second into the
third without stopping. Above all things, have a care that you do
not touch the walls, so much as with your clothes; for if you do,
you will die instantly. At the end of the third hall, you will
find a door which opens into a garden planted with fine trees
loaded with fruit; walk directly across the garden by a path
which will lead you to five steps that will bring you upon a
terrace, where you will see a niche before you, and in that niche
a lighted lamp. Take the lamp down, and extinguish it: when you
have thrown away the wick, and poured out the liquor, put it in
your vestband and bring it to me. Do not be afraid that the
liquor will spoil your clothes, for it is not oil; and the lamp
will be dry as soon as it is thrown out. If you should wish for
any of the fruit of the garden, you may gather as much as you
please."

After these words, the magician drew a ring off his finger, and
put it on one of Alla ad Deen's, telling him that it was a
preservative against all evil, while he should observe what he
had prescribed to him. After this instruction he said, "Go down
boldly, child, and we shall both be rich all our lives."

Alla ad Deen jumped into the cave, descended the steps, and found
the three halls just as the African magician had described. He
went through them with all the precaution the fear of death could
inspire; crossed the garden without stopping, took down the lamp
from the niche, threw out the wick and the liquor, and, as the
magician had desired, put it in his vestband. But as he came down
from the terrace, seeing it was perfectly dry, he stopped in the
garden to observe the fruit, which he only had a glimpse of in
crossing it. All the trees were loaded with extraordinary fruit,
of different colours on each tree. Some bore fruit entirely
white, and some clear and transparent as crystal; some pale red,
and others deeper; some green, blue, and purple, and others
yellow: in short, there was fruit of all colours. The white were
pearls; the clear and transparent, diamonds; the deep red,
rubies; the paler, rubies; the green, emeralds; the blue,
turquoises; the purple, amethysts; and those that were of yellow
cast, sapphires. Alla ad Deen was altogether ignorant of their
worth, and would have preferred figs and grapes, or any other
fruits. But though he took them only for  glass of little
value, yet he was so pleased with the variety of the colours, and
the beauty and extraordinary size of the seeming fruit, that he
resolved to gather some of every sort; and accordingly filled the
two new purses his uncle had bought for him with his clothes.
Some he wrapped up in the skirts of his vest, which was of silk,
large and wrapping, and crammed his bosom as full as it could
hold.

Alla ad Deen, having thus loaded himself with riches he knew not
the value of, returned through the three halls with the same
precaution, made all the haste he could, that he might not make
his uncle wait, and soon arrived at the mouth of the cave, where
the African magician expected him with the utmost impatience. As
soon as Alla ad Deen saw him, he cried out, "Pray, uncle, lend me
your hand, to help me out." "Give me the lamp first," replied the
magician; "it will be troublesome to you." "Indeed, uncle,"
answered Alla ad Deen, "I cannot now; it is not troublesome to
me: but I will as soon as I am up." The African magician was so
obstinate, that he would have the lamp before he would help him
up; and Alla ad Deen, who had encumbered himself so much with his
fruit that he could not well get at it, refused to give it to him
till he was out of the cave. The African magician, provoked at
this obstinate refusal, flew into a passion, threw a little of
his incense into the fire, which he had taken care to keep in,
and no sooner pronounced two magical words, than the stone which
had closed the mouth of the cave moved into its place, with the
earth over it in the same manner as it lay at the arrival of the
magician and Alla ad Deen.

This action of the African magician's plainly shewed him to be
neither Alla ad Deen's uncle, nor Mustapha the tailor's brother;
but a true African. Africa is a country whose inhabitants delight
most in magic of any in the whole world, and he had applied
himself to it from his youth. After forty years' experience in
enchantments, geomancy, fumigations, and reading of magic books,
he had found out that there was in the world a wonderful lamp,
the possession of which would render him more powerful than any
monarch; and by a late operation of geomancy, he had discovered
that this lamp lay concealed in a subterraneous place in the
midst of China, in the situation already described. Fully
persuaded of the truth of this discovery, he set out from the
farthest part of Africa; and after a long and fatiguing journey,
came to the town nearest to this treasure. But though he had a
certain knowledge of the place where the lamp was, he was not
permitted to take it himself, nor to enter the subterraneous
place, but must receive it from the hands of another person. For
this reason he had addressed himself to Alla ad Deen, whom he
looked upon as a young lad whose life was of no consequence, and
fit to serve his purpose, resolving, as soon as he should get the
lamp into his hands, to sacrifice him to his avarice and
wickedness, by making the fumigation mentioned before, and
repeating two magical words, the effect of which would remove the
stone into its place, so that no witness would remain of the
transaction.

The blow he had given Alla ad Deen was intended to make him obey
the more readily, and give him the lamp as soon as he should ask
for it. But his too great precipitation, and his fear lest
somebody should come that way during their dispute, and discover
what he wished to keep secret, produced an effect quite contrary
to what he had proposed to himself.

When the African magician saw that all his hopes were frustrated
forever, he returned the same day for Africa; but went quite
round the town, and at some distance from it, lest some persons
who had observed him walk out with the boy, on seeing him come
back without him, should entertain any suspicions, and stop him.

According to all appearances, there was no prospects of Alla ad
Deen being any more heard of. But the magician, when he had
contrived his death, forgot the ring he had put upon his finger,
which preserved him, though he knew not its virtue. It may seem
astonishing that the loss of that, together with the lamp, did
not drive the magician to despair; but magicians are so much used
to misfortunes, and events contrary to their wishes, that they do
not lay them to heart, but still feed themselves, to the end of
life, with unsubstantial notions and chimeras.

The surprise of Alla ad Deen, who had never suspected this
treachery from his pretended uncle, after all his caresses and
what he had done for him, is more easily to be imagined than
expressed. When he found himself buried alive, he cried, and
called out to his uncle, to tell him he was ready to give him the
lamp; but in vain, since his cries could not be heard. He
descended to the bottom of the steps, with a design to get into
the garden, but the door, which was opened before by enchantment,
was now shut by the same means. He then redoubled his cries and
tears, sat down on the steps, without any hopes of ever seeing
light again, and in a melancholy certainty of passing from the
present darkness into that of a speedy death.

Alla ad Deen remained in this state two days, without eating or
drinking, and on the third looked upon death as inevitable.
Clasping his hands with an entire resignation to the will of God,
he said, "There is no strength or power but in the great and high
God." In this action of joining his hands he rubbed the ring
which the magician had put on his finger, and of which he knew
not yet the virtue. Immediately a genie of enormous size and
frightful aspect rose out of the earth, his head reaching the
roof of the vault, and said to him, "What wouldst thou have? I am
ready to obey thee as thy slave, and the slave of all who may
possess the ring on thy finger; I, and the other slaves of that
ring."

At another time, Alla ad Deen, who had not been used to such
appearances, would have been so frightened at the sight of so
extraordinary a figure that he would not have been able to speak;
but the danger he was in made him answer without hesitation,
"Whoever thou art, deliver me from this place, if thou art able."
He had no sooner spoken these words, than he found himself on the
very spot where the magician had caused the earth to open.

It was some time before his eyes could bear the light, after
being so long in total darkness: but after he had endeavoured by
degrees to support it, and began to look about him, he was much
surprised not to find the earth open, and could not comprehend
how he had got so soon out of its bowels. There was nothing to be
seen but the place where the fire had been, by which he could
nearly judge the situation of the cave. Then turning himself
towards the town, he perceived it at a distance in the midst of
the gardens that surrounded it, and saw the way by which the
magician had brought him. Returning God thanks to find himself
once more in the world, he made the best of his way home. When he
got within his mother's door, the joy to see her and his weakness
for want of sustenance for three days made him faint, and he
remained for a long time as dead. His mother, who had given him
over for lost, seeing him in this condition, omitted nothing to
bring him to himself. As soon as he recovered, the first words he
spoke, were, "Pray, mother, give me something to eat, for I have
not put a morsel of anything into my mouth these three days." His
mother brought what she had, and set it before him. "My son,"
said she, "be not too eager, for it is dangerous; eat but little
at a time, and take care of yourself. Besides, I would not have
you talk; you will have time enough to tell me what has happened
to you when you are recovered. It is a great comfort to me to see
you again, after the affliction I have been in since Friday, and
the pains I have taken to learn what was become of you."

Alla ad Deen took his mother's advice, and ate and drank
moderately. When he had done, "Mother," said he to her, "I cannot
help complaining of you, for abandoning me so easily to the
discretion of a man who had a design to kill me and who at this
very moment thinks my death certain. You believed he was my
uncle, as well as I; and what other thoughts could we entertain
of a man who was so kind to me, and made such advantageous
proffers? But I must tell you, mother, he is a rogue and a cheat,
and only made me those promises to accomplish my death; but for
what reason neither you nor I can guess. For my part, I can
assure you, I never gave him any cause to justify the least ill
treatment from him. You shall judge yourself, when you have heard
all that passed from the time I left you, till he came to the
execution of his wicked design."

Alla ad Deen then related to his mother all that had happened to
him from the Friday, when the magician took him to see the
palaces and gardens about the town, and what fell out in the way,
till they came to the place between the two mountains where the
great prodigy was to be performed; how, with incense which the
magician threw into the fire, and some magical words which he
pronounced, the earth opened, and discovered a cave, which led to
an inestimable treasure. He forgot not the blow the magician had
given him, in what manner he softened again, and engaged him by
great promises, and putting a ring to his finger, to go down into
the cave. He did not omit the least circumstance of what he saw
in crossing the three halls and the garden, and his taking the
lamp, which he pulled out of his bosom and shewed to his mother,
as well as the transparent fruit of different colours, which he
had gathered in the garden as he returned. But, though these
fruits were precious stones, brilliant as the sun, and the
reflection of a lamp which then lighted the room might have led
them to think they were of great value, she was as ignorant of
their worth as her son, and cared nothing for them. She had been
bred in a low rank of life, and her husband's poverty prevented
his being possessed of jewels, nor had she, her relations, or
neighbours, ever seen any; so that we must not wonder that she
regarded them as things of no value, and only pleasing to the eye
by the variety of their colours.

Alla ad Deen put them behind one of the cushions of the sofa, and
continued his story, telling his mother, that when he returned to
the mouth of the cave, upon his refusal to give the magician the
lamp till he should get out, the stone, by his throwing some
incense into the fire, and using two or three magical words, shut
him in, and the earth closed. He could not help bursting into
tears at the representation of the miserable condition he was in,
at finding himself buried alive in a dismal cave, till by the
touching of his ring, the virtue of which he was till then an
entire stranger to, he, properly speaking, came to life again.
When he had finished his story, he said to his mother, "I need
say no more, you know the rest. This is my adventure, and the
danger I have been exposed to since you saw me."

Alla ad Deen's mother heard with so much patience as not to
interrupt him this surprising and wonderful relation,
notwithstanding it could be no small affliction to a mother, who
loved her son tenderly: but yet in the most moving part which
discovered the perfidy of the African magician, she could not
help shewing, by marks of the greatest indignation, how much she
detested him; and when her son had finished his story, she broke
out into a thousand reproaches against that vile impostor. She
called him perfidious traitor, barbarian, assassin, deceiver,
magician, and an enemy and destroyer of mankind. "Without doubt,
child," added she, "he is a magician, and they are plagues to the
world, and by their enchantments and sorceries have commerce with
the devil. Bless God for preserving you from his wicked designs;
for your death would have been inevitable, if you had not called
upon him, and implored his assistance." She said a great deal
more against the magician's treachery; but finding that whilst
she talked, Alla ad Deen, who had not slept for three days and
nights, began to doze, she left him to his repose and retired.

Alla ad Deen, who had not closed his eyes while he was in the
subterraneous abode, slept very soundly till late the next
morning; when the first thing he said to his mother was that he
wanted something to eat, and that she could not do him a greater
kindness than to give him his breakfast. "Alas! child," said she,
"I have not a bit of bread to give you, you ate up all the
provisions I had in the house yesterday; but have a little
patience, and it shall not be long before I will bring you some:
I have a little cotton, which I have spun; I will go and sell it,
buy bread, and something for our dinner." "Mother," replied Alla
ad Deen, "keep your cotton for another time, and give me the lamp
I brought home with me yesterday; I will go and sell it, and the
money I shall get for it will serve both for breakfast and
dinner, and perhaps supper too."

Alla ad Deen's mother took the lamp, and said to her son, "Here
it is, but it is very dirty; if it was a little cleaner I believe
it would bring something more." She took some fine sand and water
to clean it; but had no sooner begun to rub it, than in an
instant a hideous genie of gigantic size appeared before her, and
said to her in a voice like thunder, "What wouldst thou have? I
am ready to obey thee as thy slave, and the slave of all those
who have that lamp in their hands; I and the other slaves of the
lamp."

Alla ad Deen's mother, terrified at the sight of the genie,
fainted; when Alla ad Deen, who had seen such a phantom in the
cavern, snatched the lamp out of his mother's hand, and said to
the genie boldly, "I am hungry, bring me something to eat." The
genie disappeared immediately, and in an instant returned with a
large silver tray, holding twelve covered dishes of the same
metal, which contained the most delicious viands; six large white
bread cakes on two plates, two flagons of wine, and two silver
cups. All these he placed upon a carpet, and disappeared; this
was done before Alla ad Deen's mother recovered from her swoon.

Alla ad Deen had fetched some water, and sprinkled it in her
face, to recover her: whether that or the smell of the meat
brought her to life again, it was not long before she came to
herself. "Mother," said Alla ad Deen, "do not mind this; get up,
and come and eat; here is what will put you in heart, and at the
same time satisfy my extreme hunger: do not let such delicious
meat get cold."

His mother was much surprised to see the great tray, twelve
dishes, six loaves, the two flagons and cups, and to smell the
savoury odour which exhaled from the dishes. "Child," said she,
"to whom are we obliged for this great plenty and liberality? Has
the sultan been made acquainted with our poverty, and had
compassion on us?" "It is no matter, mother," said Alla ad Deen,
"let us sit down and eat; for you have almost as much need of a
good breakfast as myself; when we have done, I will tell you."
Accordingly both mother and son sat down, and ate with the better
relish as the table was so well furnished. But all the time Alla
ad Deen's mother could not forbear looking at and admiring the
tray and dishes, though she could not judge whether they were
silver or any other metal, and the novelty more than the value
attracted her attention.

The mother and son sat at breakfast till it was dinner-time, and
then they thought it would be best to put the two meals together;
yet after this they found they should have enough left for
supper, and two meals for the next day.

When Alla ad Deen's mother had taken away and set by what was
left, she went and sat down by her son on the sofa, saying, "I
expect now that you should satisfy my impatience, and tell me
exactly what passed between the genie and you while I was in a
swoon;" which he readily complied with.

She was in as great amazement at what her son told her, as at the
appearance of the genie; and said to him, "But, son, what have we
to do with genii? I never heard that any of my acquaintance had
ever seen one. How came that vile genie to address himself to me,
and not to you, to whom he had appeared before in the cave?"
"Mother," answered Alla ad Deen, "the genie you saw is not the
one who appeared to me, though he resembles him in size; no, they
had quite different persons and habits; they belong to different
masters. If you remember, he that I first saw, called himself the
slave of the ring on my finger; and this you saw, called himself
the slave of the lamp you had in your hand: but I believe you did
not hear him, for I think you fainted as soon as he began to
speak."

"What!" cried the mother, "was your lamp then the occasion of
that cursed genie addressing himself rather to me than to you?
Ah my son, take it out of my sight, and put it where you please.
I will never touch it. I had rather you would sell it, than run
the hazard of being frightened to death again by touching it: and
if you would take my advice, you would part also with the ring,
and not have any thing to do with genii, who, as our prophet has
told us, are only devils."

"With your leave, mother," replied Alla ad Deen, "I shall now
take care how I sell a lamp, which may be so serviceable both to
you and me. Have not you been an eye-witness of what it has
procured us? and it shall still continue to furnish us with
subsistence and maintenance. You may suppose as I do, that my
false and wicked uncle would not have taken so much pains, and
undertaken so long and tedious a journey, if it had not been to
get into his possession this wonderful lamp, which he preferred
before all the gold and silver which he knew was in the halls,
and which I have seen with my own eyes. He knew too well the
worth of this lamp, not to prefer it to so great a treasure; and
since chance hath discovered the virtue of it to us, let us make
a profitable use of it, without making any great shew, and
exciting the envy and jealousy of our neighbours. However, since
the genii frighten you so much, I will take it out of your sight,
and put it where I may find it when I want it. The ring I cannot
resolve to part with; for without that you had never seen me
again; and though I am alive now, perhaps, if it was gone, I
might not be so some moments hence; therefore I hope you will
give me leave to keep it, and to wear it always on my finger. Who
knows what dangers you and I may be exposed to, which neither of
us can foresee, and from which it may deliver us." As Alla ad
Deen's arguments were just, his mother had nothing to say against
them; she only replied, that he might do what he pleased, for her
part, she would have nothing to do with genii, but would wash her
hands of them, and never say anything more about them.

By the next night they had eaten all the provisions the genie had
brought; and the next day Alla ad Deen, who could not bear the
thoughts of hunger, putting one of the silver dishes under his
vest, went out early to sell it, and addressing himself to a Jew
whom he met in the streets, took him aside, and pulling out the
plate, asked him if he would buy it. The cunning Jew took the
dish, examined it, and as soon as he found that it was good
silver, asked Alla ad Deen at how much he valued it. Alla ad
Deen, who knew not its value, and never had been used to such
traffic, told him he would trust to his judgment and honour. The
Jew was somewhat confounded at this plain dealing; and doubting
whether Alla ad Deen understood the material or the full value of
what he offered to sell, took a piece of gold out of his purse
and gave it him, though it was but the sixtieth part of the worth
of the plate. Alla ad Deen, taking the money very eagerly,
retired with so much haste, that the Jew, not content with the
exorbitancy of his profit, was vexed he had not penetrated into
his ignorance, and was going to run after him, to endeavour to
get some change out of the piece of gold; but he ran so fast, and
had got so far, that it would have been impossible for him to
overtake him.

Before Alla ad Deen went home, he called at a baker's, bought
some cakes of bread, changed his money, and on his return gave
the rest to his mother, who went and purchased provisions enough
to last them some time. After this manner they lived, till Alla
ad Deen had sold the twelve dishes singly, as necessity pressed,
to the Jew, for the same money; who, after the first time, durst
not offer him less, for fear of losing so good a bargain. When he
had sold the last dish, he had recourse to the tray, which
weighed ten times as much as the dishes, and would have carried
it to his old purchaser, but that it was too large and
cumbersome; therefore he was obliged to bring him home with him
to his mother's, where, after the Jew had examined the weight of
the tray, he laid down ten pieces of gold, with which Alla ad
Deen was very well satisfied.

They lived on these ten pieces in a frugal manner, and Alla ad
Deen, though used to an idle life, had left off playing with
young lads of his own age ever since his adventure with the
African magician. He spent his time in walking about, and
conversing with decent people, with whom he gradually got
acquainted. Sometimes he would stop at the principal merchants'
shops, where people of distinction met, and listen to their
discourse, by which he gained some little knowledge of the world.

When all the money was spent, Alla ad Deen had recourse again to
the lamp. He took it in his hand, looked for the part where his
mother had rubbed it with the sand, rubbed it also, when the
genie immediately appeared, and said, "What wouldst thou have? I
am ready to obey thee as thy slave, and the slave of all those
who have that lamp in their hands; I, and the other slaves of the
lamp." "I am hungry," said Alla ad Deen, "bring me something to
eat." The genie disappeared, and presently returned with a tray,
the same number of covered dishes as before, set them down, and
vanished.

Alla ad Deen's mother, knowing what her son was going to do, went
out about some business, on purpose to avoid being in the way
when the genie came; and when she returned, was almost as much
surprised as before at the prodigious effect of the lamp.
However, she sat down with her son, and when they had eaten as
much as they liked, she set enough by to last them two or three
days.

As soon as Alla ad Deen found that their provisions were
expended, he took one of the dishes, and went to look for his Jew
chapman; but passing by a goldsmith's shop, who had the character
of a very fair and honest man, the goldsmith perceiving him,
called to him, and said, "My lad, I have often observed you go
by, loaded as you are at present, and talk with such a Jew, and
then come back again empty handed. I imagine that you carry
something which you sell to him; but perhaps you do not know that
he is the greatest rogue even among the Jews, and is so well
known, that nobody of prudence will have anything to do with him.
What I tell you is for your own good. If you will shew me what
you now carry, and it is to be sold, I will give you the full
worth of it; or I will direct you to other merchants who will not
cheat you."

The hopes of getting more money for his plate induced Alla ad
Deen to pull it from under his vest, and shew it to the
goldsmith, who at first sight saw that it was made of the finest
silver, asked him if he had sold such as that to the Jew, when
Alla ad Deen told him that he had sold him twelve such, for a
piece of gold each. "What a villain!" cried the goldsmith; "but,"
added he, "my son, what is passed cannot be recalled. By shewing
you the value of this plate, which is of the finest silver we use
in our shops, I will let you see how much the Jew has cheated
you."

The goldsmith took a pair of scales, weighed the dish, and after
he had mentioned how much an ounce of fine silver cost, assured
him that his plate would fetch by weight sixty pieces of gold,
which he offered to pay down immediately. "If you dispute my
honesty," said he, "you may go to any other of our trade, and if
he gives you more, I will be bound to forfeit twice as much; for
we gain only the fashion of the plate we buy, and that the
fairest dealing Jews are not contented with."

Alla ad Deen thanked him for his fair dealing, so greatly to his
advantage, took the gold, and never after went to any other
person, but sold him all his dishes and the tray, and had as much
for them as the weight came to.

Though Alla ad Deen and his mother had an inexhaustible treasure
in their lamp, and might have had whatever they wished for, yet
they lived with the same frugality as before, except that Alla ad
Deen dressed better; as for his mother, she wore no clothes but
what she earned by spinning cotton. After their manner of living,
it may easily be supposed, that the money for which Alla ad Deen
had sold the dishes and tray was sufficient to maintain them some
time.

During this interval, Alla ad Deen frequented the shops of the
principal merchants, where they sold cloth of gold and silver,
linens, silk stuffs, and jewellery, and oftentimes joining in
their conversation, acquired a knowledge of the world, and
respectable demeanour. By his acquaintance among the jewellers,
he came to know that the fruits which he had gathered when he
took the lamp were, instead of  glass, stones of
inestimable value; but he had the prudence not to mention this to
any one, not even to his mother.

One day as Alla ad Deen was walking about the town, he heard an
order proclaimed, commanding the people to shut up their shops
and houses, and keep within doors, while the princess Buddir al
Buddoor, the sultan's daughter, went to the baths and returned.

This proclamation inspired Alla ad Deen with eager curiosity to
see the princess's face, which he could not do without admission
into the house of some acquaintance, and then only through a
window; which did not satisfy him, when he considered that the
princess, when she went to the baths, would be closely veiled;
but to gratify his curiosity, he presently thought of a scheme,
which succeeded; it was to place himself behind the door of the
bath, which was so situated that he could not fail of seeing her
face.

Alla ad Deen had not waited long before the princess came, and he
could see her plainly through a chink of the door without being
discovered. She was attended by a great crowd of ladies, slaves
and eunuchs, who walked on each side, and behind her. When she
came within three or four paces of the door of the baths, she
took off her veil, and gave Alla ad Deen an opportunity of a full
view.

As soon as Alla ad Deen had seen the princess, his heart could
not withstand those inclinations so charming an object always
inspires. The princess was the most beautiful brunette in the
world; her eyes were large, lively, and sparkling; her looks
sweet and modest; her nose was of a just proportion and without a
fault, her mouth small, her lips of a vermilion red and
charmingly agreeable symmetry; in a word, all the features of her
face were perfectly regular. It is not therefore surprising that
Alla ad Deen, who had never before seen such a blaze of charms,
was dazzled, and his senses ravished by such an assemblage. With
all these perfections the princess had so fine a form, and so
majestic an air, that the sight of her was sufficient to inspire
love and admiration.

After the princess had passed by, and entered the baths, Alla ad
Deen remained some time astonished, and in a kind of ecstacy,
retracing and imprinting the idea of so charming an object deeply
in his mind. But at last, considering that the princess was gone
past him, and that when she returned from the bath her back would
be towards him, and then veiled, he resolved to quit his hiding
place and go home. He could not so far conceal his uneasiness but
that his mother perceived it, was surprised to see him so much
more thoughtful and melancholy than usual; and asked what had
happened to make him so, or if he was ill? He returned her no
answer, but sat carelessly down on the sofa, and remained silent,
musing on the image of the charming Buddir al Buddoor. His
mother, who was dressing supper, pressed him no more. When it was
ready, she served it up, and perceiving that he gave no attention
to it, urged him to eat, but had much ado to persuade him to
change his place; which when he did, he ate much less than usual,
all the time cast down his eyes, and observed so profound a
silence, that she could not obtain a word in answer to all the
questions she put, in order to find the reason of so
extraordinary an alteration.

After supper, she asked him again why he was so melancholy, but
could get no information, and he determined to go to bed rather
than give her the least satisfaction. Without examining how he
passed the night, his mind full as it was with the charms of the
princess, I shall only observe that as he sat next day on the
sofa, opposite his mother, as she was spinning cotton, he spoke
to her in these words: "I perceive, mother, that my silence
yesterday has much troubled you; I was not, nor am I sick, as I
fancy you believed; but I assure you, that what I felt then, and
now endure, is worse than any disease. I cannot explain what ails
me; but doubt not what I am going to relate will inform you.

"It was not proclaimed in this quarter of the town, and therefore
you could know nothing of it, that the sultan's daughter was
yesterday to go to the baths. I heard this as I walked about the
town, and an order was issued that all the shops should be shut
up in her way thither, and everybody keep within doors, to leave
the streets free for her and her attendants. As I was not then
far from the bath, I had a great curiosity to see the princess's
face; and as it occurred to me that the princess, when she came
nigh the door of the bath, would pull her veil off, I resolved to
conceal myself behind the door. You know the situation of the
door, and may imagine that I must have had a full view of her.
The princess threw off her veil, and I had the happiness of
seeing her lovely face with the greatest security. This, mother,
was the cause of my melancholy and silence yesterday; I love the
princess with more violence than I can express; and as my passion
increases every moment, I cannot live without the possession of
the amiable Buddir al Buddoor, and am resolved to ask her in
marriage of the sultan her father."

Alla ad Deen's mother listened with surprise to what her son told
her; but when he talked of asking the princess in marriage, she
could not help bursting out into a loud laugh. Alla ad Deen would
have gone on with his rhapsody, but she interrupted him. "Alas!
child," said she, "what are you thinking of? you must be mad to
talk thus."

"I assure you, mother," replied Alla ad Deen, "that I am not mad,
but in my right senses; I foresaw that you would reproach me with
folly and extravagance; but I must tell you once more that I am
resolved to demand the princess of the sultan in marriage, and
your remonstrances shall not prevent me."

"Indeed, son," replied the mother seriously, "I cannot help
telling you that you have forgotten yourself; and if you would
put this resolution of yours in execution, I do not see whom you
can prevail upon to venture to make the proposal for you." "You
yourself," replied he immediately. "I go to the sultan!" answered
the mother, amazed and surprised. "I shall be cautious how I
engage in such an errand. Why, who are you, son," continued she,
"that you can have the assurance to think of your sultan's
daughter? Have you forgotten that your father was one of the
poorest tailors in the capital, and that I am of no better
extraction; and do not you know that sultans never marry their
daughters but to princes, sons of sovereigns like themselves?"

"Mother," answered Alla ad Deen, "I have already told you that I
foresaw all that you have said, or can say: and tell you again,
that neither your discourse nor your remonstrances shall make me
change my mind. I have told you that you must ask the princess in
marriage for me: it is a favour I desire of you, and I beg of you
not to refuse, unless you would rather see me in my grave, than
by your compliance give me new life."

The good old woman was much embarrassed, when she found Alla ad
Deen obstinately persisting in so wild a design. "My son," said
she again, "I am your mother, who brought you into the world, and
there is nothing that is reasonable but I would readily do for
you. If I were to go and treat about your marriage with some
neighbour's daughter, whose circumstances were equal with yours,
I would do it with all my heart; and even then they would expect
you should have some little estate or fortune, or be of some
trade. When such poor folks as we are wish to marry, the first
thing they ought to think of, is how to live. But without
reflecting on the meanness of your birth, and the little merit
and fortune you have to recommend you, you aim at the highest
pitch of exaltation; and your pretensions are no less than to
demand in marriage the daughter of your sovereign, who with one
single word can crush you to pieces. I say nothing of what
respects yourself. I leave you to reflect on what you have to do,
if you have ever so little thought. I come now to consider what
concerns myself. How could so extraordinary a thought come into
your head, as that I should go to the sultan and make a proposal
to him to give his daughter in marriage to you? Suppose I had,
not to say the boldness, but the impudence to present myself
before the sultan, and make so extravagant a request, to whom
should I address myself to be introduced to his majesty? Do you
not think the first person I should speak to would take me for a
mad woman, and chastise me as I should deserve? Suppose, however,
that there is no difficulty in presenting myself for an audience
of the sultan, and I know there is none to those who go to
petition for justice, which he distributes equally among his
subjects; I know too that to those who ask a favour he grants it
with pleasure when he sees it is deserved, and the persons are
worthy of it. But is that your case? Do you think you have
merited the honour you would have me ask for you? Are you worthy
of it? What have you done to claim such a favour, either for your
prince or country? How have you distinguished yourself? If you
have done nothing to merit so high a distinction, nor are worthy
of it, with what face shall I ask it? How can I open my mouth to
make the proposal to the sultan? His majestic presence and the
lustre of his court would absolutely confound me, who used even
to tremble before my dear husband your father, when I asked him
for any thing. There is another reason, my son, which you do not
think of, which is that nobody ever goes to ask a favour of the
sultan without a present. But what presents have you to make? And
if you had any that were worthy of the least attention of so
great a monarch, what proportion could they bear to the favour
you would ask? Therefore, reflect well on what you are about, and
consider, that you aspire to an object which it is impossible for
you to obtain."

Alla ad Deen heard very calmly all that his mother could say to
dissuade him from his design, and after he had weighed her
representations in all points, replied: "I own, mother, it is
great rashness in me to presume to carry my pretensions so far;
and a great want of consideration to ask you with so much heat
and precipitancy to go and make the proposal to the sultan,
without first taking proper measures to procure a favourable
reception, and therefore beg your pardon. But be not surprised
that through the violence of my passion I did not at first see
every measure necessary to procure me the happiness I seek. I
love the princess, or rather I adore her, and shall always
persevere in my design of marrying her. I am obliged to you for
the hint you have given me, and look upon it as the first step I
ought to take to procure the happy issue I promise myself.

"You say it is not customary to go to the sultan without a
present, and that I have nothing worthy of his acceptance. As to
the necessity of a present, I agree with you, and own that I
never thought of it; but as to what you say that I have nothing
fit to offer, do not you think, mother, that what I brought home
with me the day on which I was delivered from an inevitable
death, may be an acceptable present? I mean what you and I both
took for  glass: but now I am undeceived, and can tell
you that they are jewels of inestimable value, and fit for the
greatest monarchs. I know the worth of them by frequenting the
shops; and you may take my word that all the precious stones
which I saw in the most capital jewellers' possessions were not
to be compared to those we have, either for size or beauty, and
yet they value theirs at an excessive price. In short, neither
you nor I know the value of ours; but be it as it may, by the
little experience I have, I am persuaded that they will be
received very favourably by the sultan: you have a large
porcelain dish fit to hold them; fetch it, and let us see how
they will look, when we have arranged them according to their
different colours."

Alla ad Deen's mother brought the china dish, when he took the
jewels out of the two purses in which he had kept them, and
placed them in order according to his fancy. But the brightness
and lustre they emitted in the day-time, and the variety of the
colours, so dazzled the eyes both of mother and son, that they
were astonished beyond measure; for they had only seen them by
the light of a lamp; and though the latter had beheld them
pendant on the trees like fruit beautiful to the eye, yet as he
was then but a boy, he looked on them only as glittering
playthings.

After they had admired the beauty of the jewels some time, Alla
ad Deen said to his mother, "Now you cannot excuse yourself from
going to the sultan, under pretext of not having a present to
make him, since here is one which will gain you a favourable
reception."

Though the good widow, notwithstanding the beauty and lustre of
the precious stones, did not believe them so valuable as her son
estimated them, she thought such a present might nevertheless be
agreeable to the sultan, but still she hesitated at the request.
"My son," said she, "I cannot conceive that your present will
have its desired effect, or that the sultan will look upon me
with a favourable eye; I am sure, that if I attempt to deliver
your strange message, I shall have no power to open my mouth;
therefore I shall not only lose my labour, but the present, which
you say is so invaluable, and shall return home again in
confusion, to tell you that your hopes are frustrated. I have
represented the consequence, and you ought to believe me; but,"
added she, "I will exert my best endeavour to please you, and
wish I may have power to ask the sultan as you would have me; but
certainly he will either laugh at me, send me back like a fool,
or be in so great a rage, as to make us both the victims of his
fury."

She used many other arguments to endeavour to make him change his
mind; but the charms of the princess had made too great an
impression on his heart for him to be dissuaded from his design.
He persisted in importuning his mother to execute his resolution,
and she, as much out of tenderness as for fear he should be
guilty of greater extravagance, complied with his request.

As it was now late, and the time for admission to the palace was
passed, it was put off till the next day. The mother and son
talked of different matters the remaining part of the day; and
Alla ad Deen strove to encourage her in the task she had
undertaken; while she, notwithstanding all his arguments, could
not persuade herself she should succeed; and it must be confessed
she had reason enough to doubt. "Child," said she to Alla ad
Deen, "if the sultan should receive me as favourably as I wish
for your sake, should even hear my proposal with calmness, and
after this scarcely-to-be-expected reception should think of
asking me where lie your riches and your estate (for he will
sooner inquire after these than your person), if, I say, he
should ask me these questions, what answer would you have me
return him?"

"Let us not be uneasy, mother," replied Alla ad Deen, "about what
may never happen. First, let us see how the sultan receives, and
what answer he gives you. If it should so fall out, that he
desires to be informed of what you mention, I have thought of an
answer, and am confident that the lamp which hath supported us so
long will not fail me in time of need."

The tailor's widow could not say any thing against what her son
then proposed; but reflected that the lamp might be capable of
doing greater wonders than just providing victuals for them. This
consideration satisfied her, and at the same time removed all the
difficulties which might have prevented her from undertaking the
service she had promised her son with the sultan. Alla ad Deen,
who penetrated into his mother's thoughts, said to her, "Above
all things, mother, be sure to keep secret our possession of the
lamp, for thereon depends the success we have to expect;" and
after this caution, Alla ad Deen and his mother parted to go to
rest. But violent love, and the great prospect of so immense a
fortune, had so much possessed the son's thoughts, that he could
not repose himself so well as he could have wished. He rose
before day-break, awakened his mother, pressing her to get
herself dressed to go to the sultan's palace, and to get
admittance, if possible, before the grand vizier, the other
viziers, and the great officers of state went in to take their
seats in the divan, where the sultan always assisted in person.

Alla ad Deen's mother took the china dish, in which they had put
the jewels the day before, wrapped in two napkins, one finer than
the other, which was tied at the four corners for more easy
carriage, and set forward for the sultan's palace. When she came
to the gates, the grand vizier, the other viziers and most
distinguished lords of the court, were just gone in; but,
notwithstanding the crowd of people who had business was great,
she got into the divan, a spacious hall, the entrance into which
was very magnificent. She placed herself just before the sultan,
grand vizier, and the great lords, who sat in council, on his
right and left hand. Several causes were called, according to
their order, pleaded and adjudged, until the time the divan
generally broke up, when the sultan rising, returned to his
apartment, attended by the grand vizier; the other viziers and
ministers of state then retired, as also did those whose business
had called them thither; some pleased with gaining their causes,
others dissatisfied at the sentences pronounced against them, and
some in expectation of theirs being heard the next sitting.

Alla ad Deen's mother, seeing the sultan retire, and all the
people depart, judged rightly that he would not sit again that
day, and resolved to go home. When Alla ad Deen saw her return
with the present designed for the sultan, he knew not what to
think of her success, and in his fear lest she should bring him
some ill news, had not courage to ask her any questions; but she,
who had never set foot in the sultan's palace before, and knew
not what was every day practised there, freed him from his
embarrassment, and said to him, with a great deal of simplicity,
"Son, I have seen the sultan, and am very well persuaded he has
seen me too; for I placed myself just before him; but he was so
much taken up with those who attended on all sides of him, that I
pitied him, and wondered at his patience. At last I believe he
was heartily tired, for he rose up suddenly, and would not hear a
great many who were ready prepared to speak to him, but went
away, at which I was well pleased, for indeed I began to lose all
patience, and was extremely fatigued with staying so long. But
there is no harm done; I will go again to-morrow; perhaps the
sultan may not be so busy."

Though his passion was very violent, Alla ad Deen was forced to
be satisfied with this delay, and to fortify himself with
patience. He had at least the satisfaction to find that his
mother had got over the greatest difficulty, which was to procure
access to the sultan, and hoped that the example of those she saw
speak to him would embolden her to acquit herself better of her
commission when a favourable opportunity might offer to speak to
him.

The next morning she repaired to the sultan's palace with the
present, as early as the day before, but when she came there, she
found the gates of the divan shut, and understood that the
council sat but every other day, therefore she must come again
the next. This news she carried to her son, whose only relief was
to guard himself with patience. She went six times afterwards on
the days appointed, placed herself always directly before the
sultan, but with as little success as the first morning, and
might have perhaps come a thousand times to as little purpose, if
luckily the sultan himself had not taken particular notice of
her: for only those who came with petitions approached the
sultan, when each pleaded their cause in its turn, and Alla ad
Deen's mother was not one of them.

On the sixth day, however, after the divan was broken up, when
the sultan returned to his own apartment, he said to his grand
vizier, "I have for some time observed a certain woman, who
attends constantly every day that I give audience, with something
wrapped up in a napkin: she always stands up from the beginning
to the breaking up of the audience, and affects to place herself
just before me. Do you know what she wants?"

"Sir," replied the grand vizier, who knew no more than the sultan
what she wanted, but did not wish to seem uninformed, "your
majesty knows that women often make complaints on trifles;
perhaps she may come to complain to your majesty that somebody
has sold her some bad flour, or some such trifling matter." The
sultan was not satisfied with this answer, but replied, "If this
woman comes to our next audience, do not fail to call her, that I
may hear what she has to say." The grand vizier made answer by
lowering his hand, and then lifting it up above his head,
signifying his willingness to lose it if he failed.

By this time, the tailor's widow was so much used to go to
audience, and stand before the sultan, that she did not think it
any trouble, if she could but satisfy her son that she neglected
nothing that lay in her power to please him: the next audience
day she went to the divan, placed herself in front of the sultan
as usual; and before the grand vizier had made his report of
business, the sultan perceived her, and compassionating her for
having waited so long, said to the vizier, "Before you enter upon
any business, remember the woman I spoke to you about; bid her
come near, and let us hear and dispatch her business first." The
grand vizier immediately called the chief of the mace-bearers who
stood ready to obey his commands; and pointing to her, bade him
go to that woman, and tell her to come before the sultan.

The chief of the officers went to Alla ad Deen's mother, and at a
sign he gave her, she followed him to the foot of the sultan's
throne, where he left her, and retired to his place by the grand
vizier. The old woman, after the example of others whom she saw
salute the sultan, bowed her head down to the carpet, which
covered the platform of the throne, and remained in that posture
till the sultan bade her rise, which she had no sooner done, than
he said to her, "Good woman, I have observed you to stand a long
time, from the beginning to the rising of the divan; what
business brings you here?"

After these words, Alla ad Deen's mother prostrated herself a
second time; and when she arose, said, "Monarch of monarchs,
before I tell your majesty the extraordinary and almost
incredible business which brings me before your high throne, I
beg of you to pardon the boldness or rather impudence of the
demand I am going to make, which is so uncommon, that I tremble,
and am ashamed to propose it to my sovereign." In order to give
her the more freedom to explain herself, the sultan ordered all
to quit the divan but the grand vizier, and then told her she
might speak without restraint.

Alla ad Deen's mother, not content with this favour of the
sultan's to save her the trouble and confusion of speaking before
so many people, was notwithstanding for securing herself against
his anger, which, from the proposal she was going to make, she
was not a little apprehensive of; therefore resuming her
discourse, she said, "I beg of your majesty, if you should think
my demand the least injurious or offensive, to assure me first of
your pardon and forgiveness." "Well," replied the sultan, "I will
forgive you, be it what it may, and no hurt shall come to you:
speak boldly."

When Alla ad Deen's mother had taken all these precautions, for
fear of the sultan's anger, she told him faithfully how Alla ad
Deen had seen the princess Buddir al Buddoor, the violent love
that fatal sight had inspired him with, the declaration he had
made to her of it when he came home, and what representations she
had made "to dissuade him from a passion no less disrespectful,"
said she, "to your majesty, as sultan, than to the princess your
daughter. But," continued she, "my son, instead of taking my
advice and reflecting on his presumption, was so obstinate as to
persevere, and to threaten me with some desperate act, if I
refused to come and ask the princess in marriage of your majesty;
and it was not without the greatest reluctance that I was led to
accede to his request, for which I beg your majesty once more to
pardon not only me, but also Alla ad Deen my son, for
entertaining so rash a project as to aspire to so high an
alliance."

The sultan hearkened to this discourse with mildness, and without
shewing the least anger; but before he gave her any answer, asked
her what she had brought tied up in the napkin. She took the
china dish, which she had set down at the foot of the throne,
before she prostrated herself before him; untied it, and
presented it to the sultan.

The sultan's amazement and surprise were inexpressible, when he
saw so many large, beautiful, and valuable jewels collected in
the dish. He remained for some time motionless with admiration.
At last, when he had recovered himself, he received the present
from Alla ad Deen's mother's hand, crying out in a transport of
joy, "How rich, how beautiful!" After he had admired and handled
all the jewels, one after another, he turned to his grand vizier,
and shewing him the dish, said, "Behold, admire, wonder, and
confess that your eyes never beheld jewels so rich and beautiful
before." The vizier was charmed. "Well," continued the sultan,
"what sayst thou to such a present? Is it not worthy of the
princess my daughter? And ought I not to bestow her on one who
values her at so great price?"

These words put the grand vizier into extreme agitation. The
sultan had some time before signified to him his intention of
bestowing the princess on a son of his; therefore he was afraid,
and not without grounds, that the sultan, dazzled by so rich and
extraordinary a present, might change his mind. Therefore going
to him, and whispering him in the ear, he said, "I cannot but own
that the present is worthy of the princess; but I beg of your
majesty to grant me three months before you come to a final
resolution. I hope, before that time, my son, on whom you have
had the goodness to look with a favourable eye, will be able to
make a nobler present than Alla ad Deen, who is an entire
stranger to Your majesty."

The sultan, though he was fully persuaded that it was not
possible for the vizier to provide so considerable a present for
his son to make the princess, yet as he had given him hopes,
hearkened to him, and granted his request. Turning therefore to
the old widow, he said to her, "Good woman, go home, and tell
your son that I agree to the proposal you have made me; but I
cannot marry the princess my daughter, till the paraphernalia I
design for her be got ready, which cannot be finished these three
months; but at the expiration of that time come again."

Alla ad Deen's mother returned home much more gratified than she
had expected, since she had met with a favourable answer, instead
of the refusal and confusion she had dreaded. From two
circumstances Alla ad Deen, when he saw his mother returning,
judged that she brought him good news; the one was, that she
returned sooner than ordinary; and the other, the gaiety of her
countenance. "Well, mother," said he, "may I entertain any hopes,
or must I die with despair?" When she had pulled off her veil,
and had seated herself on the sofa by him, she said to him, "Not
to keep you long in suspense, son, I will begin by telling you,
that instead of thinking of dying, you have every reason to be
well satisfied." Then pursuing her discourse, she told him, that
she had an audience before everybody else which made her come
home so soon; the precautions she had taken lest she should have
displeased the sultan, by making the proposal of marriage between
him and the princess Buddir al Buddoor, and the condescending
answer she had received from the sultan's own mouth; and that as
far as she could judge, the present had wrought a powerful
effect. "But when I least expected it," said she, "and he was
going to give me an answer, and I fancied a favourable one, the
grand vizier whispered him in the ear, and I was afraid might be
some obstacle to his good intentions towards us, and so it
happened, for the sultan desired me to come to audience again
this day three months."

Alla ad Deen thought himself the most happy of all men at hearing
this news, and thanked his mother for the pains she had taken in
the affair, the good success of which was of so great importance
to his peace. Though from his impatience to obtain the object of
his passion, three months seemed an age, yet he disposed himself
to wait with patience, relying on the sultan's word, which he
looked upon to be irrevocable. But all that time he not only
counted the hours, days, and weeks, but every moment. When two of
the three months were past, his mother one evening going to light
the lamp, and finding no oil in the house, went out to buy some,
and when she came into the city, found a general rejoicing. The
shops, instead of being shut up, were open, dressed with foliage,
silks, and carpeting, every one striving to show their zeal in
the most distinguished manner according to his ability. The
streets were crowded with officers in habits of ceremony, mounted
on horses richly caparisoned, each attended by a great many
footmen. Alla ad Deen's mother asked the oil-merchant what was
the meaning of all this preparation of public festivity. "Whence
came you, good woman," said he, "that you don't know that the
grand vizier's son is to marry the princess Buddir al Buddoor,
the sultan's daughter, to-night? She will presently return from
the baths; and these officers whom you see are to assist at the
cavalcade to the palace, where the ceremony is to be solemnized."

This was news enough for Alla ad Deen's mother. She ran till she
was quite out of breath home to her son, who little suspected any
such event. "Child," cried she, "you are undone! You depend upon
the sultan's fine promises, but they will come to nothing." Alla
ad Deen was alarmed at these words. "Mother," replied he, "how do
you know the sultan has been guilty of a breach of promise?"
"This night," answered the mother, "the grand vizier's son is to
marry the princess Buddir al Buddoor." She then related how she
had heard it; so that from all circumstances, he had no reason to
doubt the truth of what she said.

At this account, Alla ad Deen was thunder-struck. Any other man
would have sunk under the shock; but a sudden hope of
disappointing his rival soon roused his spirits, and he bethought
himself of the lamp, which had on every emergence been so useful
to him; and without venting his rage in empty words against the
sultan, the vizier, or his son, he only said, "Perhaps, mother,
the vizier's son may not be so happy to-night as he promises
himself: while I go into my chamber a moment, do you get supper
ready." She accordingly went about it, but guessed that her son
was going to make use of the lamp, to prevent, if possible, the
consummation of the marriage.

When Alla ad Deen had got into his chamber, he took the lamp,
rubbed it in the same place as before, when immediately the genie
appeared, and said to him, "What wouldst thou have? I am ready to
obey thee as thy slave, and the slave of all those who have that
lamp in their possession; I and the other slaves of the lamp."
"Hear me," said Alla ad Deen; "thou hast hitherto brought me
whatever I wanted as to provisions; but now I have business of
the greatest importance for thee to execute. I have demanded the
princess Buddir al Buddoor in marriage of the sultan her father;
he promised her to me, only requiring three months delay; but
instead of keeping that promise, has this night married her to
the grand vizier's son. What I ask of you is, that as soon as the
bride and bridegroom are retired, you bring them both hither in
their bed." "Master," replied the genie, "I will obey you. Have
you any other commands?" "None at present," answered Alla ad
Deen; the genie then disappeared.

Alla ad Deen having left his chamber, supped with his mother,
with the same tranquillity of mind as usual; and after supper
talked of the princess's marriage as of an affair wherein he had
not the least concern'; he then retired to his own chamber again,
and left his mother to go to bed; but sat up waiting the
execution of his orders to the genie.

In the meantime, everything was prepared with the greatest
magnificence in the sultan's palace to celebrate the princess's
nuptials; and the evening was spent with all the usual ceremonies and
great rejoicings till midnight, when the grand vizier's son, on a
signal given him by the chief of the princess's eunuchs, slipped away
from the company, and was introduced by that officer into the
princess's apartment, where the nuptial bed was prepared. He went to
bed first, and in a little time after, the sultaness, accompanied by
her own women, and those of the princess, brought the bride, who,
according to the custom of new-married ladies, made great resistance.
The sultaness herself helped to undress her, put her into bed by a
kind of violence: and after having kissed her, and wished her good
night, retired with the women to her own apartments.

No sooner was the door shut, than the genie, as the faithful
slave of the lamp, and punctual in executing the command of those
who possessed it, without giving the bridegroom the least time to
caress his bride, to the great amazement of them both, took up
the bed, and transported it in an instant into Alla ad Deen's
chamber, where he set it down.

Alla ad Deen, who had waited impatiently for this moment, did not
suffer the vizier's son to remain long in bed with the princess. "Take
this new-married man," said he to the genie, "shut him up in the
out-house, and come again tomorrow morning before day-break." The
genie instantly forced the vizier's son out of bed, carried him
whither Alla ad Deen had commanded him; and after he had breathed upon
him, which prevented him stirring, left him there.

Passionate as was Alla ad Deen's love for the princess, he did
not talk much to her when they were alone; but only said with a
respectful air, "Fear nothing, adorable princess, you are here in
safety; for, notwithstanding the violence of my passion, which
your charms have kindled, it shall never exceed the bounds of the
profound adoration I owe you. If I have been forced to come to
this extremity, it is not with any intention of affronting you,
but to prevent an unjust rival's possessing you, contrary to the
sultan your father's promise in favour of myself."

The princess, who knew nothing of these particulars, gave very
little attention to what Alla ad Deen could say. The fright and
amazement of so surprising and unexpected an adventure had
alarmed her so much that he could not get one word from her.
However, he undressed himself, took the bridegroom's place, but
lay with his back to the princess, putting a sabre between
himself and her, to shew that he deserved to be put to death, if
he attempted anything against her honour. Alla ad Deen, satisfied
with having thus deprived his rival of the happiness he had
flattered himself with, slept very soundly, though the princess
Buddir al Buddoor never passed a night so ill in her life; and if
we consider the condition in which the genie left the grand
vizier's son, we may imagine that the new bridegroom spent it
much worse.

Alla ad Deen had no occasion the next morning to rub the lamp to
call the genie; who appeared at the hour appointed, just when he
had done dressing himself, and said to him, "I am here, master,
what are your commands?" "Go," said Alla ad Deen, "fetch the
vizier's son out of the place where you left him, put him into
his bed again, and carry it to the sultan's palace, from whence
you brought it." The genie presently returned with the vizier's
son. Alla ad Deen took up his sabre, the bridegroom was laid by
the princess, and in an instant the nuptial-bed was transported
into the same chamber of the palace from whence it had been
brought. But we must observe, that all this time the genie never
was visible either to the princess or the grand vizier's son. His
hideous form would have made them die with fear. Neither did they
hear any thing of the discourse between Alla ad Deen and him;
they only perceived the motion of the bed, and their
transportation from one place to another; which we may well
imagine was enough to alarm them.

As soon as the genie had set down the nuptial bed in its proper
place, the sultan tapped at the door to wish her good morning.
The grand vizier's son, who was almost perished with cold, by
standing in his thin under garment all night, and had not had
time to warm himself in bed, no sooner heard the knocking at the
door than he got out of bed, and ran into the robing-chamber,
where he had undressed himself the night before.

The sultan having opened the door, went to the bed-side, kissed
the princess between the eyes, according to custom, wishing her a
good morrow, but was extremely surprised to see her so
melancholy. She only cast at him a sorrowful look, expressive of
great affliction or great dissatisfaction. He said a few words to
her; but finding that he could not get a word from her,
attributed it to her modesty, and retired. Nevertheless, he
suspected that there was something extraordinary in this silence,
and thereupon went immediately to the sultaness's apartment, told
her in what a state he had found the princess, and how she had
received him. "Sir," said the sultaness, "your majesty ought not
to be surprised at this behaviour; new-married people have
naturally a reserve about them; two or three days hence she will
receive the sultan her father as she ought: but I will go and see
her," added she; "I am much deceived if she receives me in the
same manner."

As soon as the sultaness was dressed, she went to the princess's
apartment, who was still in bed. She undrew the curtain, wished
her good morrow, and kissed her. But how great was her surprise
when she returned no answer; and looking more attentively at her,
she perceived her to be much dejected, which made her judge that
something had happened, which she did not understand "How comes
it, child," said the sultaness, "that you do not return my
caresses? Ought you to treat your mother after this manner? I am
induced to believe something extraordinary has happened; come,
tell me freely, and leave me no longer in a painful suspense."

At last the princess broke silence with a deep sigh, and said,
"Alas! most honoured mother, forgive me if I have failed in the
respect I owe you. My mind is so full of the extraordinary
circumstances which have befallen me this night, that I have not
yet recovered my amazement and alarm." She then told her, how the
instant after she and her husband were together, the bed was
transported into a dark dirty room, where he was taken from her
and carried away, but where she knew not; and that she was left
alone with a young man, who, after he had said something to her,
which her fright did not suffer her to hear, laid himself in her
husband's place, but first put his sabre between them; and in the
morning her husband was brought to her again, when the bed was
transported back to her own chamber in an instant. "All this,"
said she, "was but just done, when the sultan my father came into
my chamber. I was so overwhelmed with grief, that I had not power
to speak, and am afraid that he is offended at the manner in
which I received the honour he did me; but I hope he will forgive
me, when he knows my melancholy adventure, and the miserable
state I am in at present."

The sultaness heard all the princess told her very patiently, but
would not believe it. "You did well, child," said she, "not to
speak of this to your father: take care not to mention it to
anybody; for you will certainly be thought mad if you talk in
this manner." "Madam," replied the princess, "I can assure you I
am in my right senses; ask my husband, and he will tell you the
same circumstances." "I will," said the sultaness, "but if he
should talk in the same manner, I shall not be better persuaded
of the truth. Come, rise, and throw off this idle fancy; it will
be a strange event, if all the feasts and rejoicings in the
kingdom should be interrupted by such a vision. Do not you hear
the trumpets of congratulation, and concerts of the finest music?
Cannot these inspire you with joy and pleasure, and make you
forget the fancies of an imagination disturbed by what can have
been only a dream?" At the same time the sultaness called the
princess's women, and after she had seen her get up, and begin
dressing, went to the sultan's apartment, told him that her
daughter had got some odd notions in her head, but that there was
nothing in them but idle phantasy.

She then sent for the vizier's son, to know of him something of
what the princess had told her; but he, thinking himself highly
honoured to be allied to the sultan, and not willing to lose the
princess, denied what had happened. "That is enough," answered
the sultaness, "I ask no more, I see you are wiser than my
daughter."

The rejoicings lasted all that day in the palace, and the
sultaness, who never left the princess, forgot nothing to divert
her, and induce her to take part in the various diversions and
shows; but she was so struck with the idea of what had happened
to her in the night, that it was easy to see her thoughts were
entirely taken up with it. Neither was the grand vizier's son in
less tribulation, though his ambition made him disguise his
feelings so well, that nobody doubted of his being a happy
bridegroom.

Alla ad Deen, who was well acquainted with what passed in the palace,
was sure the new-married couple were to sleep together again,
notwithstanding the troublesome adventure of the night before; and
therefore, having as great an inclination to disturb them, had
recourse to his lamp, and when the genie appeared, and offered his
service, he said to him, "The grand vizier's son and the princess
Buddir al Buddoor are to sleep together again to-night: go, and as
soon as they are in bed, bring the bed hither, as thou didst
yesterday."

The genie obeyed as faithfully and exactly as the day before; the
grand vizier's son passed the night as coldly and disagreeably,
and the princess had the mortification again to have Alla ad Deen
for her bed-fellow, with the sabre between them. The genie,
according to orders, came the next morning, brought the
bridegroom, laid him by his bride, and then carried the bed and
new-married couple back again to the palace.

The sultan, after the reception the princess had given him, was
very anxious to know how she had passed the second night, and
therefore went into her chamber as early as the morning before.
The grand vizier's son, more ashamed and mortified with the ill
success of this last night, no sooner heard him coming, than he
jumped out of bed, and ran hastily into the robing-chamber. The
sultan went to the princess's bed-side, and after the same
caresses he had given her the former morning, bade her good
morrow. "Well daughter," said he, "are you in a better humour
than yesterday?" Still the princess was silent, and the sultan
perceiving her to be more troubled, and in greater confusion than
before, doubted not that something very extraordinary was the
cause; but provoked that his daughter should conceal it, he said
to her in a rage, with his sabre in his hand, "Daughter, tell me
what is the matter, or I will cut off your head immediately."

The princess, more frightened at the menaces and tone of the
enraged sultan than at the sight of the drawn sabre, at last
broke silence, and said with tears in her eyes, "My dear father
and sultan, I ask your majesty's pardon if I have offended you,
and hope, that out of your goodness and clemency you will have
compassion on me, when I shall have told you in what a miserable
condition I have spent this last night, as well as the
preceding."

After this preamble, which appeased and affected the sultan, she
told him what had happened to her in so moving a manner, that he,
who loved her tenderly, was most sensibly grieved. She added, "If
your majesty doubts the truth of this account, you may inform
yourself from my husband, who, I am persuaded, will tell you the
same thing."

The sultan immediately felt all the extreme uneasiness so
surprising an adventure must have given the princess. "Daughter,"
said he, "you are much to blame for not telling me this
yesterday, since it concerns me as much as yourself. I did not
marry you with an intention to make you miserable, but that you
might enjoy all the happiness you deserve and might hope for from
a husband who to me seemed agreeable to you. Efface all these
troublesome ideas from your memory; I will take care that you
shall have no more disagreeable and insupportable nights."

As soon as the sultan had returned to his own apartment, he sent
for the grand vizier: "Vizier," said he, "have you seen your son,
and has he told you anything?" The vizier replied, "No." The
sultan related all the circumstances of which the princess had
informed him, and afterwards said, "I do not doubt but that my
daughter has told me the truth; but nevertheless I should be glad
to have it confirmed by your son, therefore go and ask him how it
was."

The grand vizier went immediately to his son, communicated what
the sultan had told him, and enjoined him to conceal nothing, but
to relate the whole truth. "I will disguise nothing from you,
father," replied the son, "for indeed all that the princess has
stated is true; but what relates particularly to myself she knows
nothing of. Since my marriage, I have passed two nights beyond
imagination or expression disagreeable, not to mention the fright
I was in at finding my bed lifted four times, transported from
one place to another, without being able to guess how it was
done. You may judge of the miserable condition I was in, passing
two whole nights in nothing but my under vestments, standing in a
kind of closet, unable to stir out of the place or to make the
least movement, though I could not perceive any obstacle to
prevent me. Yet I must tell you, that all this ill usage does not
in the least lessen those sentiments of love, respect, and
gratitude I entertain for the princess, and of which she is so
deserving; but I must confess, that notwithstanding all the
honour and splendour that attends marrying my sovereign's
daughter, I would much rather die, than continue in so exalted an
alliance if I must undergo nightly much longer what I have
already endured. I do not doubt but that the princess entertains
the same sentiments, and that she will readily agree to a
separation, which is so necessary both for her repose and mine.
Therefore, father, I beg, by the same tenderness which led you to
procure me so great an honour, to obtain the sultan's consent
that our marriage may be declared null and void."

Notwithstanding the grand vizier's ambition to have his son
allied to the sultan, the firm resolution he saw he had formed to
be separated from the princess made him not think it proper to
propose to him to have patience for a few days, to see if this
disappointment would not have an end; but he left him to give an
account of what he had related to him, and without waiting till
the sultan himself, whom he found disposed to it, spoke of
setting aside the marriage, he begged of him to give his son
leave to retire from the palace, alleging it was not just that
the princess should be a moment longer exposed to so terrible a
persecution upon his son's account.

The grand vizier found no great difficulty to obtain what he
asked, as the sultan had determined already; orders were given to
put a stop to all rejoicings in the palace and town, and
expresses dispatched to all parts of his dominions to countermand
them; and, in a short time, all rejoicings ceased.

This sudden and unexpected change gave rise both in the city and
kingdom to various speculations and inquiries; but no other
account could be given of it, except that both the vizier and his
son went out of the palace very much dejected. Nobody but Alla ad
Deen knew the secret. He rejoiced within himself at the happy
success procured by his lamp, which now he had no more occasion
to rub, to produce the genie to prevent the consummation of the
marriage, as he had certain information it was broken off, and
that his rival had left the palace. Neither the sultan nor the
grand vizier, who had forgotten Alla ad Deen and his request, had
the least thought that he had any concern in the enchantment
which caused the dissolution of the marriage.

Alla ad Deen waited till the three months were completed, which
the sultan had appointed for the consummation of the marriage
between the princess Buddir al Buddoor and himself; and the next
day sent his mother to the palace, to remind the sultan of his
promise.

Alla ad Deen's mother went to the palace, and stood in the same
place as before in the hall of audience. The sultan no sooner
cast his eyes upon her than he knew her again, remembered her
business, and how long he had put her off: therefore when the
grand vizier was beginning to make his report, the sultan
interrupted him, and said, "Vizier, I see the good woman who made
me the present of jewels some months ago; forbear your report,
till I have heard what she has to say." The vizier looking about
the divan, perceived the tailor's widow, and sent the chief of
the mace-bearers to conduct her to the sultan.

Alla ad Deen's mother came to the foot of the throne, prostrated
herself as usual, and when she rose, the sultan asked her what
she would have. "Sir," said she, "I come to represent to your
majesty, in the name of my son Alla ad Deen, that the three
months, at the end of which you ordered me to come again, are
expired; and to beg you to remember your promise."

The sultan, when he had fixed a time to answer the request of
this good woman, little thought of hearing any more of a
marriage, which he imagined must be very disagreeable to the
princess, when he considered the meanness and poverty of her
dress and appearance; but this summons for him to fulfill his
promise was somewhat embarrassing; he declined giving an answer
till he had consulted his vizier, and signified to trim the
little inclination he had to conclude a match for his daughter
with a stranger, whose rank he supposed to be very mean.

The grand vizier freely told the sultan his thoughts, and said to
him, "In my opinion, sir, there is an infallible way for your
majesty to avoid a match so disproportionable, without giving
Alla ad Deen, were he known to your majesty, any cause of
complaint; which is, to set so high a price upon the princess,
that, however rich he may be, he cannot comply with. This is the
only evasion to make him desist from so bold, not to say rash, an
undertaking, which he never weighed before he engaged in it."

The sultan, approving of the grand vizier's advice, turned to the
tailor's widow, and said to her, "Good woman, it is true sultans
ought to abide by their word, and I am ready to keep mine, by
making your son happy in marriage with the princess my daughter.
But as I cannot marry her without some further valuable
consideration from your son, you may tell him, I will fulfill my
promise as soon as he shall send me forty trays of massive gold,
full of the same sort of jewels you have already made me a
present of, and carried by the like number of black slaves, who
shall be led by as many young and handsome white slaves, all
dressed magnificently. On these conditions I am ready to bestow
the princess my daughter upon him; therefore, good woman, go and
tell him so, and I will wait till you bring me his answer."

Alla ad Deen's mother prostrated herself a second time before the
sultan's throne, and retired. In her way home, she laughed within
herself at her son's foolish imagination. "Where," says she, "can
he get so many large gold trays, and such precious stones to fill
them? Must he go again to that subterraneous abode, the entrance
into which is stopped up, and gather them off the trees? But
where will he get so many such slaves as the sultan requires? It
is altogether out of his power, and I believe he will not be much
pleased with my embassy this time." When she came home, full of
these thoughts, she said to her son, "Indeed, child, I would not
have you think any farther of your marriage with the princess.
The sultan received me very kindly, and I believe he was well
inclined to you; but if I am not much deceived the grand vizier
has made him change his mind, as you will guess from what I have
to tell you. After I had represented to his majesty that the
three months were expired, and begged of him to remember his
promise, I observed that he whispered with his grand vizier
before he gave me his answer." She then gave her son an exact
account of what the sultan had said to her, and the conditions on
which he consented to the match. Afterwards she said to him, "The
sultan expects your answer immediately; but," continued she,
laughing, "I believe he may wait long enough."

"Not so long, mother, as you imagine," replied Alla ad Deen: "the
sultan is mistaken, if he thinks by this exorbitant demand to
prevent my entertaining thoughts of the princess. I expected
greater difficulties, and that he would have set a higher price
upon her incomparable charms. I am very well pleased; his demand
is but a trifle to what I could have done for her. But while I
think of satisfying his request, go and get something for our
dinner, and leave the rest to me."

As soon as his mother was gone out to market, Alla ad Deen took
the lamp, and rubbing it, the genie appeared, and offered his
service as usual. "The sultan," said Alla ad Deen to him, "gives
me the princess his daughter in marriage; but demands first forty
large trays of massive gold, full of the fruits of the garden
from whence I took this lamp; and these he expects to have
carried by as many black slaves, each preceded by a young
handsome white slave, richly clothed. Go, and fetch me this
present as soon as possible, that I may send it to him before the
divan breaks up."

The genie told him his command should be immediately obeyed, and
disappeared.

In a little time afterwards the genie returned with forty black
slaves, each bearing on his head a heavy tray of pure gold, full
of pearls, diamonds, rubies, emeralds, and every sort of precious
stones, all larger and more beautiful than those presented to the
sultan. Each tray was covered with silver tissue, embroidered
with flowers of gold; these, together with the white slaves,
quite filled the house, which was but a small one, the little
court before it, and a small garden behind. The genie asked if he
had any other commands, and Alla ad Deen telling him that he
wanted nothing farther, he disappeared.

When Alla ad Deen's mother came from market, she was much
surprised to see so many people and such vast riches. As soon as
she had laid down her provisions, she was going to pull off her
veil; but he prevented her, and said, "Mother, let us lose no
time; before the sultan and the divan rise, I would have you
return to the palace with this present as the dowry demanded for
the princess, that he may judge by my diligence and exactness of
the ardent and sincere desire I have to procure myself the honour
of this alliance." Without waiting for his mother's reply, Alla
ad Deen opened the street-door, and made the slaves walk out;
each white slave followed by a black with a tray upon his head.
When they were all out, the mother followed the last black slave;
he shut the door, and then retired to his chamber, full of hopes
that the sultan, after this present, which was such as he
required, would receive him as his son-in-law.

The first white slave who went out made all the people who were
going by stop; and before they were all clear of the house, the
streets were crowded with spectators, who ran to see so
extraordinary and magnificent a procession. The dress of each
slave was so rich, both for the stuff and the jewels, that those
who were dealers in them valued each at no less than a million of
money; besides the neatness and propriety of the dress, the noble
air, fine shape and proportion of each slave were unparalleled;
their grave walk at an equal distance from each other, the lustre
of the jewels curiously set in their girdles of gold, in
beautiful symmetry, and the egrets of precious stones in their
turbans, which were of an unusual but elegant taste, put the
spectators into such great admiration, that they could not avoid
gazing at them, and following them with their eyes as far as
possible; but the streets were so crowded with people, that none
could move out of the spot they stood on. As they had to pass
through several streets to the palace, a great part of the city
had an opportunity of seeing them. As soon as the first of these
slaves arrived at the palace gate, the porters formed themselves
into order, taking him for a prince from the richness and
magnificence of his habit, and were going to kiss the hem of his
garment; but the slave, who was instructed by the genie,
prevented them, and said, "We are only slaves, our master will
appear at a proper time."

The first slave, followed by the rest, advanced into the second
court, which was very spacious, and in which the sultan's
household was ranged during the sitting of the divan. The
magnificence of the officers, who stood at the head of their
troops, was considerably eclipsed by the slaves who bore Alla ad
Deen's present, of which they themselves made a part. Nothing was
ever seen so beautiful and brilliant in the sultan's palace; and
all the lustre of the lords of his court was not to be compared
to them.

As the sultan, who had been informed of their march, and approach
to the palace, had given orders for them to be admitted, they met
with no obstacle, but went into the divan in regular order, one
part filing to the right, and the other to the left. After they
were all entered, and had formed a semicircle before the sultan's
throne, the black slaves laid the golden trays on the carpet,
prostrated themselves, touching the carpet with their foreheads,
and at the same time the white slaves did the same. When they
rose, the black slaves uncovered the trays, and then all stood
with their arms crossed over their breasts.

In the meantime Alla ad Deen's mother advanced to the foot of the
throne, and having paid her respects, said to the sultan, "Sir,
my son is sensible this present, which he has sent your majesty,
is much below the princess Buddir al Buddoor's worth; but hopes,
nevertheless, that your majesty will accept of it, and make it
agreeable to the princess, and with the greater confidence since
he has endeavoured to conform to the conditions you were pleased
to impose."

The sultan was not able to give the least attention to this
compliment. The moment he cast his eyes on the forty trays, full
of the most precious, brilliant, and beautiful jewels he had ever
seen, and the fourscore slaves, who appeared by the elegance of
their persons, and the richness and magnificence of their dress,
like so many princes, he was so struck, that he could not recover
from his admiration. Instead of answering the compliment of Alla
ad Deen's mother, he addressed himself to the grand vizier, who
could not any more than the sultan comprehend from whence such a
profusion of richness could come. "Well, vizier," said he aloud,
"who do you think it can be that has sent me so extraordinary a
present, and neither of us know? Do you think him worthy of the
princess Buddir al Buddoor, my daughter?"

The vizier, notwithstanding his envy and grief to see a stranger
preferred to be the sultan's son-in-law before his son, durst not
disguise his sentiments. It was too visible that Alla ad Deen's
present was more than sufficient to merit his being received into
royal alliance; therefore, consulting his master's feelings, he
returned this answer: "I am so far from having any thoughts that
the person who has made your majesty so noble a present is
unworthy of the honour you would do him, that I should say he
deserved much more, if I was not persuaded that the greatest
treasure in the world ought not to be put in competition with the
princess your majesty's daughter." This speech was applauded by
all the lords who were then in council.

The sultan made no longer hesitation, nor thought of informing
himself whether Alla ad Deen was endowed with all the
qualifications requisite in one who aspired to be his son-in-law.
The sight alone of such immense riches, and Alla ad Deen's
quickness in satisfying his demand, without starting the least
difficulty at the exorbitant conditions he had imposed, easily
persuaded him, that he could want nothing to render him
accomplished, and such as he desired. Therefore, to send Alla ad
Deen's mother back with all the satisfaction she could desire, he
said to her, "My good lady, go and tell your son that I wait with
open arms to embrace him, and the more haste he makes to come and
receive the princess my daughter from my hands, the greater
pleasure he will do me."

As soon as the tailor's widow had retired, overjoyed as a woman
in her condition must have been, to see her son raised beyond all
expectations to such exalted fortune, the sultan put an end to
the audience; and rising from his throne, ordered that the
princess's eunuchs should come and carry the trays into their
mistress's apartment, whither he went himself to examine them
with her at his leisure. The fourscore slaves were conducted in
to the palace; and the sultan, telling the princess of their
magnificent appearance, ordered them to be brought before her
apartment, that she might see through the lattices he had not
exaggerated in his account of them.

In the meantime Alla ad Deen's mother got home, and shewed in her
air and countenance the good news she brought her son "My son,"
said she to him, "you have now all the reason in the world to be
pleased: you are, contrary to my expectations, arrived at the
height of your desires. Not to keep you too long in suspense, the
sultan, with the approbation of the whole court, has declared
that you are worthy to possess the princess Buddir al Buddoor,
waits to embrace you and conclude your marriage; therefore, you
must think of making some preparations for your interview, which
may answer the high opinion he has formed of your person; and
after the wonders I have seen you do, I am persuaded nothing can
be wanting. But I must not forget to tell you the sultan waits
for you with great impatience, therefore lose no time in paying
your respects."

Alla ad Deen, enraptured with this news, and full of the object
which possessed his soul, made his mother very little reply, but
retired to his chamber. There, after he had rubbed his lamp,
which had never failed him in whatever he wished for, the
obedient genie appeared. "Genie," said Alla ad Deen, "I want to
bathe immediately, and you must afterwards provide me the richest
and most magnificent habit ever worn by a monarch." No sooner
were the words out of his mouth than the genie rendered him, as
well as himself, invisible, and transported him into a hummum of
the finest marble of all sorts of colours; where he was
undressed, without seeing by whom, in a magnificent and spacious
hall. From the hall he was led to the bath, which was of a
moderate heat, and he was there rubbed and washed with various
scented waters. After he had passed through several degrees of
heat, he came out, quite a different man from what he was before.
His skin was clear white and red, his body lightsome and free;
and when he returned into the hall, he found, instead of his own,
a suit, the magnificence of which astonished him. The genie
helped him to dress, and when he had done, transported him back
to his own chamber, where he asked him if he had any other
commands. "Yes," answered Alla ad Deen, "I expect you to bring me
as soon as possible a charger, that surpasses in beauty and
goodness the best in the sultan's stables, with a saddle, bridle,
and other caparisons worth a million of money. I want also twenty
slaves, as richly clothed as those who carried the present to the
sultan, to walk by my side and follow me, and twenty more to go
before me in two ranks. Besides these, bring my mother six women
slaves to attend her, as richly dressed at least as any of the
princess Buddir al Buddoor's, each carrying a complete dress fit
for any sultaness. I want also ten thousand pieces of gold in ten
purses; go, and make haste."

As soon as Alla ad Deen had given these orders, the genie
disappeared, but presently returned with the horse, the forty
slaves, ten of whom carried each a purse containing ten thousand
pieces of gold, and six women slaves, each carrying on her head a
different dress for Alla ad Deen's mother, wrapped up in a piece
of silver tissue, and presented them all to Alla ad Deen.

Of the ten purses Alla ad Deen took four, which he gave to his
mother, telling her, those were to supply her with necessaries;
the other six he left in the hands of the slaves who brought
them, with an order to throw them by handfuls among the people as
they went to the sultan's palace. The six slaves who carried the
purses he ordered likewise to march before him, three on the
right hand and three on the left. Afterwards he presented the six
women slaves to his mother, telling her they were her slaves, and
that the dresses they had brought were for her use.

When Alla ad Deen had thus settled matters, he told the genie he
would call for him when he wanted him, and thereupon the genie
disappeared. Alla ad Deen's thoughts now were only upon
answering, as soon as possible, the desire the sultan had shown
to see him. He dispatched one of the forty slaves to the palace,
with an order to address himself to the chief of the porters, to
know when he might have the honour to come and throw himself at
the sultan's feet. The slave soon acquitted himself of his
commission, and brought for answer, that the sultan waited for
him with impatience.

Alla ad Deen immediately mounted his charger, and began his
march, in the order we have already described; and though he
never was on horseback before, appeared with such extraordinary
grace, that the most experienced horseman would not have taken
him for a novice. The streets through which he was to pass were
almost instantly filled with an innumerable concourse of people,
who made the air echo with acclamations, especially every time
the six slaves who carried the purses threw handfuls of gold
among the populace. Neither did these acclamations and shouts of
joy come from those alone who scrambled for the money, but from a
superior rank of people, who could not forbear applauding Alla ad
Deen's generosity. Not only those who knew him when he played in
the streets like a vagabond did not recollect him, but those who
saw him but a little while before hardly recognised him, so much
were his features altered: such were the effects of the lamp, as
to procure by degrees to those who possessed it perfections
suitable to the rank to which the right use of it advanced them.
Much more attention was paid to Alla ad Deen's person than to the
pomp and magnificence of his attendants, as a similar show had
been seen the day before when the slaves walked in procession
with the present to the sultan. Nevertheless the horse was much
admired by good judges, who knew how to discern his beauties,
without being dazzled by the jewels and richness of the
furniture. When the report was everywhere spread, that the sultan
was going to give the princess in marriage to Alla ad Deen,
nobody regarded his birth, nor envied his good fortune, so worthy
he seemed of it in the public opinion.

When he arrived at the palace, everything was prepared for his
reception; and when he came to the gate of the second court, he
would have alighted from his horse, agreeably to the custom
observed by the grand vizier, the commander in chief of the
empire, and governors of provinces of the first rank; but the
chief of the mace-bearers who waited on him by the sultan's order
prevented him, and attended him to the grand hall of audience,
where he helped him to dismount; though Alla ad Deen endeavoured
to prevent him, but could not prevail. The officers formed
themselves into two ranks at the entrance of the hall. The chief
put Alla ad Deen on his right hand, and through the midst of them
led him to the sultan's throne.

As soon as the sultan perceived Alla ad Deen, he was no less
surprised to see him more richly and magnificently habited than
ever he had been himself, than struck at his good mien, fine
shape, and a certain air of unexpected dignity, very different
from the meanness of his mother's late appearance.

But, notwithstanding, his amazement and surprise did not hinder
him from rising off his throne, and descending two or three
steps, quick enough to prevent Alla ad Deen's throwing himself at
his feet. He embraced him with all the demonstrations of joy at
his arrival. After this civility Alla ad Deen would have thrown
himself at his feet again; but he held him fast by the hand, and
obliged him to sit close to the throne.

Alla ad Deen then addressed the sultan, saying, "I receive the
honour which your majesty out of your great condescension is
pleased to confer; but permit me to assure you, that I have not
forgotten that I am your slave; that I know the greatness of your
power, and that I am not in sensible how much my birth is below
the splendour and lustre of the high rank to which I am raised.
If any way," continued he, "I could have merited so favourable a
reception, I confess I owe it merely to the boldness which chance
inspired in me to raise my eyes, thoughts, and desires to the
divine princess, who is the object of my wishes. I ask your
majesty's pardon for my rashness, but I cannot dissemble, that I
should die with grief were I to lose my hopes of seeing them
accomplished."

"My son," answered the sultan, embracing him a second time, "you
would wrong me to doubt for a moment of my sincerity: your life
from this moment is too dear to me not to preserve it, by
presenting you with the remedy which is at my disposal. I prefer
the pleasure of seeing and hearing you before all your treasure
added to my own."

After these words, the sultan gave a signal, and immediately the
air echoed with the sound of trumpets, hautboys, and other
musical instruments: and at the same time the sultan led Alla ad
Deen into a magnificent hall, where was laid out a most splendid
collation. The sultan and Alla ad Deen ate by themselves, while
the grand vizier and the great lords of the court, according to
their dignity and rank, sat at different tables. The conversation
turned on different subjects; but all the while the sultan took
so much pleasure in looking at his intended son-in-law, that he
hardly ever took his eyes off him; and throughout the whole of
their conversation Alla ad Deen showed so much good sense, as
confirmed the sultan in the high opinion he had formed of him.

After the feast, the sultan sent for the chief judge of his
capital, and ordered him to draw up immediately a contract of
marriage between the princess Buddir al Buddoor his daughter and
Alla ad Deen. In the mean time the sultan and he entered into
another conversation on various subjects, in the presence of the
grand vizier and the lords of the court, who all admired the
solidity of his wit, the great ease and freedom wherewith he
delivered himself, the justness of his remarks, and his energy in
expressing them.

When the judge had drawn up the contract in all the requisite
forms, the sultan asked Alla ad Deen if he would stay in the
palace, and solemnize the ceremonies of marriage that day. To
which he answered, "Sir, though great is my impatience to enjoy
your majesty's goodness, yet I beg of you to give me leave to
defer it till I have built a palace fit to receive the princess;
therefore I petition you to grant me a convenient spot of ground
near your palace, that I may the more frequently pay my respects,
and I will take care to have it finished with all diligence."
"Son," said the sultan, "take what ground you think proper, there
is space enough on every quarter round my palace; but consider, I
cannot see you too soon united with my daughter, which alone is
wanting to complete my happiness." After these words he embraced
Alla ad Deen again, who took his leave with as much politeness as
if he had been bred up and had always lived at court.

Alla ad Deen returned home in the order he had come, amidst the
acclamations of the people, who wished him all happiness and
prosperity. As soon as he dismounted, he retired to his own
chamber, took the lamp, and called the genie as before, who in
the usual manner made him a tender of his service. "Genie," said
Alla ad Deen, "I have every reason to commend your exactness in
executing hitherto punctually whatever I have demanded; but now
if you have any regard for the lamp your protector, you must
show, if possible, more zeal and diligence than ever. I would
have you build me, as soon as you can, a palace opposite, but at
a proper distance from the sultan's, fit to receive my spouse the
princess Buddir al Buddoor. I leave the choice of the materials
to you, that is to say, porphyry, jasper, agate, lapis lazuli, or
the finest marble of various colours, and also the architecture
of the building. But I expect that on the terraced roof of this
palace you will build me a large hall crowned with a dome, and
having four equal fronts; and that instead of layers of bricks,
the walls be formed of massive gold and silver, laid alternately;
that each front shall contain six windows, the lattices of all
which, except one, which must be left unfinished, shall be so
enriched in the most tasteful workmanship, with diamonds, rubies,
and emeralds, that they shall exceed every thing of the kind ever
seen in the world. I would have an inner and outer court in front
of the palace, and a spacious garden; but above all things, take
care that there be laid in a place which you shall point out to
me a treasure of gold and silver coin. Besides, the edifice must
be well provided with kitchens and offices, storehouses, and
rooms to keep choice furniture in, for every season of the year.
I must have stables full of the finest horses, with their
equerries and grooms, and hunting equipage. There must be
officers to attend the kitchens and offices, and women slaves to
wait on the princess. You understand what I mean; therefore go
about it, and come and tell me when all is finished."

By the time Alla ad Deen had instructed the genie resetting the
building of his palace, the sun was set. The next morning, before
break of day, our bridegroom, whose love for the princess would
not let him sleep, was up, when the genie presented himself, and
said, "Sir, your palace is finished, come and see how you like
it." Alla ad Deen had no sooner signified his consent, than the
genie transported him thither in an instant, and he found it so
much beyond his expectation, that he could not enough admire it.
The genie led him through all the apartments, where he met with
nothing but what was rich and magnificent, with officers and
slaves, all habited according to their rank and the services to
which they were appointed. The genie then showed him the
treasury, which was opened by a treasurer, where Alla ad Deen saw
heaps of purses, of different sizes, piled up to the top of the
ceiling, and disposed in most excellent order. The genie assured
him of the treasurer's fidelity, and thence led him to the
stables, where he showed him some of the finest horses in the
world, and the grooms busy in dressing them; from thence they
went to the store-houses, which were filled with all things
necessary, both for food and ornament.

When Alla ad Deen had examined the palace from top to bottom, and
particularly the hall with the four-and-twenty windows, and found
it much beyond whatever he could have imagined, he said, "Genie,
no one can be better satisfied than I am; and indeed I should be
much to blame if I found any fault. There is only one thing
wanting which I forgot to mention; that is, to lay from the
sultan's palace to the door of the apartment designed for the
princess, a carpet of fine velvet for her to walk upon." The
genie immediately disappeared, and Alla ad Deen saw what he
desired executed in an instant. The genie then returned, and
carried him home before the gates of the sultan's palace were
opened.

When the porters, who had always been used to an open prospect,
came to open the gates, they were amazed to find it obstructed,
and to see a carpet of velvet spread from the grand entrance.
They did not immediately look how far it extended; but when they
could discern Alla ad Deen's palace distinctly, their surprise
was increased. The news of so extraordinary a wonder was
presently spread through the palace. The grand vizier, who
arrived soon after the gates were open, being no less amazed than
others at this novelty, ran and acquainted the sultan, but
endeavoured to make him believe it to be all enchantment.
"Vizier," replied the sultan, "why will you have it to be
enchantment? You know as well as I that it must be Alla ad Deen's
palace, which I gave him leave to build, for the reception of my
daughter. After the proof we have had of his riches, can we think
it strange, that he should raise a palace in so short a time? He
wished to surprise us, and let us see what wonders are to be done
with money in only one night. Confess sincerely that the
enchantment you talk of proceeds from a little envy on account of
your son's disappointment." The hour of going to council put an
end to the conversation.

When Alla ad Deen had been conveyed home, and had dismissed the
genie, he found his mother up, and dressing herself in one of
those suits which had been brought her. By the time the sultan
rose from the council, Alla ad Deen had prepared his mother to go
to the palace with her slaves, and desired her, if she saw the
sultan, to tell him she should do herself the honour to attend
the princess towards evening to her palace. Accordingly she went;
but though she and the women slaves who followed her were all
dressed like sultanesses, yet the crowd was not near so great as
the preceding day, because they were all veiled, and had each an
upper garment on agreeable to the richness and magnificence of
their habits. Alla ad Deen mounted his horse, and took leave of
his paternal house forever, taking care not to forget his
wonderful lamp, by the assistance of which he had reaped such
advantages, and arrived at the utmost height of his wishes, and
went to the palace in the same pomp as the day before.

As soon as the porters of the sultan's palace saw Alla ad Deen's
mother, they went and informed the sultan, who immediately
ordered the bands of trumpets, cymbals, drums, fifes and
hautboys, placed in different parts of the palace, to play, so
that the air resounded with concerts which inspired the whole
city with joy: the merchants began to adorn their shops and
houses with fine carpets and silks, and to prepare illuminations
against night. The artisans of every description left their work,
and the populace repaired to the great space between the royal
palace and that of Alla ad Deen; which last drew all their
attention, not only because it was new to them, but because there
was no comparison between the two buildings. But their amazement
was to comprehend by what unheard-of miracle so magnificent a
palace could have been so soon erected, it being apparent to all
that there were no prepared materials, or any foundations laid
the day before.

Alla ad Deen's mother was received in the palace with honour, and
introduced into the princess Buddir al Buddoor's apartment by the
chief of the eunuchs. As soon as the princess saw her, she rose,
saluted, and desired her to sit down on a sofa; and while her
women finished dressing and adorning her with the jewels which
Alla ad Deen had presented to her, a collation was served up. At
the same time the sultan, who wished to be as much with his
daughter as possible before he parted with her, came in and paid
the old lady great respect. Alla ad Deen's mother had talked to
the sultan in public, but he had never seen her with her veil
off, as she was then; and though she was somewhat advanced in
years, she had the remains of a good face, which showed what she
had been in her youth. The sultan, who had always seen her
dressed very meanly, not to say poorly, was surprised to find her
as richly and magnificently attired as the princess his daughter.
This made him think Alla ad Deen equally prudent and wise in
whatever he undertook.

When it was night, the princess took her leave of the sultan her
father: their adieus were tender, and accompanied with tears.
They embraced each other several times, and at last the princess
left her own apartment for Alla ad Deen's palace, with his mother
on her left hand carried in a superb litter, followed by a
hundred women slaves, dressed with surprising magnificence. All
the bands of music, which had played from the time Alla ad Deen's
mother arrived, being joined together, led the procession,
followed by a hundred state ushers, and the like number of black
eunuchs, in two files, with their officers at their head. Four
hundred of the sultan's young pages carried flambeaux on each
side, which, together with the illuminations of the sultan's and
Alla ad Deen's palaces, made it as light as day.

In this order the princess proceeded in her litter on the carpet,
which was spread from the sultan's palace, preceded by bands of
musicians, who, as they advanced, joining with those on the
terraces of Alla ad Deen's palace, formed a concert, which
increased the joyful sensations not only of the crowd assembled
in the great square, but of the metropolis and its environs.

At length the princess arrived at the new palace. Alla ad Deen
ran with all imaginable joy to receive her at the grand entrance.
His mother had taken care to point him out to the princess, in
the midst of the officers who surrounded him, and she was charmed
with his person. "Adorable princess," said Alla ad Deen,
accosting her, and saluting her respectfully, as soon as she had
entered her apartment, "if I have the misfortune to have
displeased you by my boldness in aspiring to the possession of so
lovely a princess, and my sultan's daughter, I must tell you,
that you ought to blame your bright eyes and charms, not me."
"Prince (as I may now call you)," answered the princess, "I am
obedient to the will of my father; and it is enough for me to
have seen you to tell you that I obey without reluctance."

Alla ad Deen, charmed with so agreeable and satisfactory an
answer, would not keep the princess standing; but took her by the
hand, which he kissed with the greatest demonstration of joy, and
led her into a large hall, illuminated with an infinite number of
wax candles, where, by the care of the genie, a noble feast was
served up. The dishes were of massive gold, and contained the
most delicate viands. The vases, basins, and goblets, were gold
also, and of exquisite workmanship, and all the other ornaments
and embellishments of the hall were answerable to this display.
The princess, dazzled to see so much riches collected in one
place, said to Alla ad Deen, "I thought, prince, that nothing in
the world was so beautiful as the sultan my father's palace, but
the sight of this hall alone is sufficient to show I was
deceived."

Alla ad Deen led the princess to the place appointed for her, and
as soon as she and his mother were seated, a band of the most
harmonious instruments, accompanied with the voices of beautiful
ladies, began a concert, which lasted without intermission to the
end of the repast. The princess was so charmed, that she declared
she had never heard anything like it in the sultan her father's
court; but she knew not that these musicians were fairies chosen
by the genie, the slave of the lamp.

When the supper was ended, there entered a company of female
dancers, who performed, according to the custom of the country,
several figure dances, singing at the same time verses in praise
of the bride and bridegroom. About midnight Alla ad Deen's mother
conducted the bride to the nuptial apartment, and he soon after
retired.

The next morning when Alla ad Deen left the bridal chamber, his
attendants presented themselves to dress him, and brought him
another habit as rich and magnificent as that worn the day
before. He then ordered one of the horses appointed for his use
to be got ready, mounted him, and went in the midst of a large
troop of slaves to the sultan's palace. The sultan received him
with the same honours as before, embraced him, placed him on the
throne near him, and ordered a collation. Alla ad Deen said, "I
beg your majesty will dispense with my eating with you to-day; I
came to entreat you to take a repast in the princess's palace,
attended by your grand vizier, and all the lords of your court."
The sultan consented with pleasure, rose up immediately, and,
preceded by the principal officers of his palace, and followed by
all the great lords of his court, accompanied Alla ad Deen.

The nearer the sultan approached Alla ad Deen's palace, the more
he was struck with its beauty, but was much more amazed when he
entered it; and could not forbear breaking out into exclamations
of approbation. But when he came into the hall, and cast his eyes
on the windows, enriched with diamonds, rubies, emeralds, all
large perfect stones, he was so much surprised, that he remained
some time motionless. After he recovered himself, he said to his
vizier, "Is it possible that there should be such a stately
palace so near my own, and I be an utter stranger to it till
now?" "Sir," replied the grand vizier, "your majesty may remember
that the day before yesterday you gave Alla ad Deen, whom you
accepted for your son-in-law, leave to build a palace opposite
your own, and that very day at sunset there was no palace on this
spot, but yesterday I had the honour first to tell you that the
palace was built and finished." "I remember," replied the sultan,
"but never imagined that the palace was one of the wonders of the
world; for where in all the world besides shall we find walls
built of massive gold and silver, instead of brick, stone, or
marble; and diamonds, rubies, and emeralds composing the
windows!"

The sultan would examine and admire the beauty of all the windows, and
counting them, found that there were but three-and-twenty so richly
adorned, and he was greatly astonished that the twenty-fourth was left
imperfect. "Vizier," said he, for that minister made a point of never
leaving him, "I am surprised that a hall of this magnificence should
be left thus imperfect." "Sir," replied the grand vizier, "without
doubt Alla ad Deen only wanted time to finish this window like the
rest; for it is not to be supposed but that he has sufficient jewels
for the purpose, or that he will not complete it the first
opportunity."

Alla ad Deen, who had left the sultan to go and give some orders,
returned just as the vizier had finished his remark. "Son," said
the sultan to him, "this hall is the most worthy of admiration of
any in the world; there is only one thing that surprises me,
which is to find one of the windows unfinished. Is it from the
forgetfulness or negligence of the workmen, or want of time, that
they have not put the finishing stroke to so beautiful a piece of
architecture?" "Sir," answered Alla ad Deen, "it was for none of
these reasons that your majesty sees it in this state. The
omission was by design, it was by my orders that the workmen left
it thus, since I wished that your majesty should have the glory
of finishing this hall, and of course the palace." "If you did it
with this intention," replied the sultan, "I take it kindly, and
will give orders about it immediately." He accordingly sent for
the most considerable jewellers and goldsmiths in his capital.

Alla ad Deen then conducted the sultan into the saloon where he
had regaled his bride the preceding night. The princess entered
immediately afterwards, and received the sultan her father with
an air that showed how happy she was with her marriage. Two
tables were immediately spread with the most delicious meats, all
served up in gold dishes. The sultan, princess, Alla ad Deen, his
mother, and the grand vizier, sat down at the first, and all the
lords of the court at the second, which was very long. The sultan
was much pleased with the cookery, and owned he had never eaten
anything more excellent. He said the same of the wines, which
were delicious; but what he most of all admired, were four large
sideboards, profusely furnished with large flagons, basins, and
cups, all of massive gold, set with jewels. He was besides
charmed with several bands of music, which were ranged along the
hall, and formed most agreeable concerts.

When the sultan rose from table, he was informed that the
jewellers and goldsmiths attended; upon which he returned to the
hall, and showed them the window which was unfinished. "I sent
for you," said he, "to fit up this window in as great perfection
as the rest; examine them well and make all the dispatch you
can."

The jewellers and goldsmiths examined the three-and-twenty
windows with great attention, and after they had consulted
together, to know what each could furnish, they returned, and
presented themselves before the sultan, whose principal jeweller,
undertaking to speak for the rest, said, "Sir, we are all willing
to exert our utmost care and industry to obey your majesty; but
among us all we cannot furnish jewels enough for so great a
work." "I have more than are necessary," said the sultan; "come
to my palace, and you shall choose what may answer your purpose."

When the sultan returned to his palace, he ordered his jewels to
be brought out, and the jewellers took a great quantity,
particularly those Alla ad Deen had made him a present of, which
they soon used, without making any greet advance in their work.
They came again several times for more, and in a month's time had
not finished half their work. In short, they used all the jewels
the sultan had, and borrowed of the vizier, but yet the work was
not half done.

Alla ad Deen, who knew that all the sultan's endeavours to make
this window like the rest were in vain, sent for the jewellers
and goldsmiths, and not only commanded them to desist from their
work, but ordered them to undo what they had begun, and to carry
all their jewels back to the sultan and to the vizier. They undid
in a few hours what they had been six weeks about, and retired,
leaving Alla ad Deen alone in the hall. He took the lamp which he
carried about him, rubbed it, and presently the genie appeared.
"Genie," said Alla ad Deen, "I ordered thee to leave one of the
four-and-twenty windows of this hall imperfect, and thus hast
executed my commands punctually; now I would have thee make it
like the rest." The genie immediately disappeared. Alla ad Deen
went out of the hall, and returning soon after, found the window,
as he wished it to be, like the others.

In the meantime, the jewellers and goldsmiths repaired to the palace,
and were introduced into the sultan's presence; where the chief
jeweller, presenting the precious stones which he had brought back,
said, in the name of all the rest, "Your majesty knows how long we
have been upon the work you were pleased to set us about, in which we
used all imaginable industry. It was far advanced, when prince Alla ad
Deen commanded us not only to leave off, but to undo what we had
already begun, and bring your majesty your jewels back." The sultan
asked them if Alla ad Deen had given them any reason for so doing, and
they answering that he had given them none, he ordered a horse to be
brought, which he mounted, and rode to his son-in law's palace, with
some few attendants on foot. When he came there, he alighted at the
stair-case, which led up to the hall with the twenty-four windows, and
went directly up to it, without giving previous notice to Alla ad
Deen; but it happened that at that very juncture Alla ad Deen was
opportunely there, and had just time to receive him at the door.

The sultan, without giving Alla ad Deen time to complain
obligingly of his not having given notice, that he might have
acquitted himself with the more becoming respect, said to him,
"Son, I come myself to know the reason why you commanded the
jewellers to desist from work, and take to pieces what they had
done."

Alla ad Deen disguised the true reason, which was, that the
sultan was not rich enough in jewels to be at so great an
expense, but said, "I beg of you now to see if any thing is
wanting."

The sultan went directly to the window which was left imperfect,
and when he found it like the rest, fancied that he was mistaken,
examined the two windows on each side, and afterwards all the
four-and-twenty; but when he was convinced that the window which
several workmen had been so long about was finished in so short a
time, he embraced Alla ad Deen, and kissed him between his eyes.
"My son," said he, "what a man you are to do such surprising
things always in the twinkling of an eye; there is not your
fellow in the world; the more I know, the more I admire you."

Alla ad Deen received these praises from the sultan with modesty,
and replied in these words: "Sir, it is a great honour to me to
deserve your majesty's good-will and approbation, and I assure
you, I shall study to deserve them more."

The sultan returned to his palace, but would not let Alla ad Deen
attend him. When he came there, he found his grand vizier
waiting, to whom he related the wonder he had witnessed, with the
utmost admiration, and in such terms as left the minister no room
to doubt but that the facet was as the sultan related it; though
he was the more confirmed in his belief, that Alla ad Deen's
palace was the effect of enchantment, as he had told the sultan
the first moment he saw it. He was going to repeat the
observation, but the sultan interrupted him, and said, "You told
me so once before; I see, vizier, you have not forgotten your
son's espousals to my daughter." The frank vizier plainly saw how
much the sultan was prepossessed, therefore avoided disputes and
let him remain in his own opinion. The sultan as soon as he rose
every morning went into the closet, to look at Alla ad Deen's
palace, and would go many times in a day to contemplate and
admire it.

Alla ad Deen did not confine himself in his palace; but took care
to shew himself once or twice a week in the town, by going
sometimes to one mosque, and sometimes to another, to prayers, or
to visit the grand vizier, who affected to pay his court to him
on certain days, or to do the principal lords of the court the
honour to return their visits after he had regaled them at his
palace. Every time he went out, he caused two slaves, who walked
by the side of his horse, to throw handfuls of money among the
people as he passed through the streets and squares, which were
generally on those occasions crowded. Besides, no one came to his
palace gates to ask alms, but returned satisfied with his
liberality. In short, he so divided his time, that not a week
passed but he went either once or twice a hunting, sometimes in
the environs of the city, sometimes farther off; at which time
the villages through which he passed felt the effects of his
generosity, which gained him the love and blessings of the
people: and it was common for them to swear by his head. Thus,
without giving the least umbrage to the sultan, to whom he paid
all imaginable respect, Alla ad Deen, by his affable behaviour
and liberality, had won the affections of the people, and was
more beloved than the sultan himself. With all these good
qualities he shewed a courage and a zeal for the public good
which could not be sufficiently applauded. He gave sufficient
proofs of both in a revolt on the borders of the kingdom; for he
no sooner understood that the sultan was levying an army to
disperse the rebels than he begged the command of it, which he
found not difficult to obtain. As soon as he was empowered, he
marched with so much expedition, that the sultan heard of the
defeat of the rebels before he had received an account of his
arrival in the army. And though this action rendered his name
famous throughout the kingdom, it made no alteration in his
disposition; but he was as affable after his victory as before.

Alla ad Deen had conducted himself in this manner several years,
when the African magician, who undesignedly had been the
instrument of raising him to so high a pitch of prosperity,
recalled him to his recollection in Africa, whither, after his
expedition, he had returned. And though he was almost persuaded
that Alla ad Deen must have died miserably in the subterraneous
abode where he had left him, yet he had the curiosity to inform
himself about his end with certainty; and as he was a great
geomancer, he took out of a cupboard a square covered box, which
he used in his geomantic observations: then sat himself down on
the sofa, set it before him, and uncovered it. After he had
prepared and levelled the sand which was in it, with an intention
to discover whether or no Alla ad Deen had died in the
subterraneous abode, he cast the points, drew the figures, and
formed a horoscope, by which, when he came to examine it, he
found that Alla ad Deen, instead of dying in the cave, had made
his escape, lived splendidly, was in possession of the wonderful
lamp, had married a princess, and was much honoured and
respected.

The magician no sooner understood by the rules of his diabolical
art, that Alla ad Deen had arrived to this height of good
fortune, than his face became inflamed with anger, and he cried
out in a rage, "This sorry tailor's son has discovered the secret
and virtue of the lamp! I believed his death to be certain; but
find that he enjoys the fruit of my labour and study! I will,
however, prevent his enjoying it long, or perish in the attempt."
He was not a great while deliberating on what he should do, but
the next morning mounted a barb, set forwards, and never stopped
but to refresh himself and horse, till he arrived at the capital
of China. He alighted, took up his lodging in a khan, and stayed
there the remainder of the day and the night, to refresh himself
after so long a journey.

The next day, his first object was to inquire what people said of
Alla ad Deen; and, taking a walk through the town, he went to the
most public and frequented places, where persons of the best
distinction met to drink a certain warm liquor, which he had
drunk often during his former visit.

As soon as he had seated himself, he was presented with a cup of
it, which he took; but listening at the same time to the
discourse of the company on each side of him, he heard them
talking of Alla ad Deen's palace. When he had drunk off his
liquor, he joined them, and taking this opportunity, inquired
particularly of what palace they spoke with so much commendation.
"From whence come you?" said the person to whom he addressed
himself; "you must certainly be a stranger not to have seen or
heard talk of Prince Alla ad Deen's palace" (for he was called so
after his marriage with the princess). "I do not say," continued
the man, "that it is one of the wonders of the world, but that it
is the only wonder of the world; since nothing so grand, rich,
and magnificent was ever beheld. Certainly you must have come
from a great distance, or some obscure corner, not to have heard
of it, for it must have been talked of all over the world. Go and
see it, and then judge whether I have told you more than the
truth." "Forgive my ignorance," replied the African magician; "I
arrived here but yesterday, and came from the farthest part of
Africa, where the fame of this palace had not reached when I came
away. The business which brought me hither was so urgent, that my
sole objets was to arrive as soon as I could, without stopping
anywhere, or making any acquaintance. But I will not fail to go
and see it; my impatience is so great, I will go immediately and
satisfy my curiosity, if you will do me the favour to shew me the
way thither."

The person to whom the African magician addressed himself took a
pleasure in shewing him the way to Alla ad Deen's palace, and he
got up and went thither instantly. When he came to the palace,
and had examined it on all sides, he doubted not but that Alla ad
Deen had made use of the lamp to build it. Without attending to
the inability of a poor tailor's son, he knew that none but the
genii, the slaves of the lamp, the attaining of which he had
missed, could have performed such wonders; and piqued to the
quick at Alla ad Deen's happiness and splendour, he returned to
the khan where he lodged.

The next point was to ascertain where the lamp was; whether Alla
ad Deen carried it about with him, or where he kept it; and this
he was to discover by an operation of geomancy. As soon as he
entered his lodging, he took his square box of sand, which he
always carried with him when he travelled, and after he had
performed some operations, he found that the lamp was in Alla ad
Deen's palace, and so great was his joy at the discovery that he
could hardly contain himself. "Well," said he, "I shall have the
lamp, and defy Alla ad Deen's preventing my carrying it off, and
making him sink to his original meanness, from which he has taken
so high a flight."

It was Alla ad Deen's misfortune at that time to be absent in the
chase for eight days, and only three were expired, which the
magician came to know by this means. After he had performed the
magical operation, which gave him so much joy, he went to the
superintendent of the khan, entered into conversation with him on
indifferent subjects, and among the rest, told him he had been to
see Alla ad Deen's palace; and after exaggerating on all that he
had seen most worthy of observation, added, "But my curiosity
leads me farther, and I shall not be satisfied till I have seen
the person to whom this wonderful edifice belongs." "That will be
no difficult matter," replied the master of the khan, "there is
not a day passes but he gives an opportunity when he is in town,
but at present he is not at the palace, and has been gone these
three days on a hunting-match, which will last eight."

The magician wanted to know no more; he took his leave of the
superintendent of the khan, and returning to his own chamber,
said to himself, "This is an opportunity I ought by no means to
neglect, but must make the best use of it." To that end, he went
to a coppersmith, and asked for a dozen copper lamps: the master
of the shop told him he had not so many by him, but if he would
have patience till the next day, he would have them ready. The
magician appointed his time, and desired him to take care that
they should be handsome and well polished. After promising to pay
him well, he returned to his inn.

The next day the magician called for the twelve lamps, paid the
man his full price, put them into a basket which he bought on
purpose, and with the basket hanging on his arm, went directly to
Alla ad Deen's palace: as he approached he began crying, "Who
will change old lamps for new ones?" As he went along, a crowd of
children collected, who hooted, and thought him, as did all who
chanced to be passing by, a madman or a fool, to offer to change
new lamps for old ones.

The African magician regarded not their scoffs, hootings, or all
they could say to him, but still continued crying, "Who will
change old lamps for new?" He repeated this so often, walking
backwards and forwards in front of the palace, that the princess,
who was then in the hall with the four-and-twenty windows,
hearing a man cry something, and not being able to distinguish
his words, owing to the hooting of the children and increasing
mob about him, sent one of her women slaves to know what he
cried.

The slave was not long before she returned, and ran into the
hall, laughing so heartily, that the princess could not forbear
herself. "Well, giggler," said the princess, "will you tell me
what you laugh at?" "Madam," answered the slave, laughing still,
"who can forbear laughing, to see a fool with a basket on his
arm, full of fine new lamps, ask to change them for old ones; the
children and mob, crowding about him so that he can hardly stir,
make all the noise they can in derision of him."

Another female slave hearing this, said, "Now you speak of lamps,
I know not whether the princess may have observed it, but there
is an old one upon a shelf of the prince's robing-room, and
whoever owns it will not be sorry to find a new one in its stead.
If the princess chooses, she may have the pleasure of trying if
this fool is so silly as to give a new lamp for an old one,
without taking any thing for the exchange."

The lamp this slave spoke of was the wonderful lamp, which Alla
ad Deen had laid upon the shelf before he departed for the chase;
this he had done several times before; but neither the princess,
the slaves, nor the eunuchs, had ever taken notice of it. At all
other times except when hunting he carried it about his person.

The princess, who knew not the value of this lamp, and the
interest that Alla ad Deen, not to mention herself, had to keep
it safe, entered into the pleasantry, and commanded a eunuch to
take it, and make the exchange. The eunuch obeyed, went out of
the hall, and no sooner got to the palace gates than he saw the
African magician, called to him, and shewing him the old lamp,
said, "Give me a new lamp for this."

The magician never doubted but this was the lamp he wanted. There
could be no other such in this palace, where every utensil was
gold or silver. He snatched it eagerly out of the eunuch's hand,
and thrusting it as far as he could into his breast, offered him
his basket, and bade him choose which he liked best. The eunuch
picked out one, and carried it to the princess; but the exchange
was no sooner made than the place rung with the shouts of the
children, deriding the magician's folly.

The African magician gave everybody leave to laugh as much as
they pleased; he stayed not long near the palace, but made the
best of his way, without crying any longer, "New lamps for old
ones." His end was answered, and by his silence he got rid of the
children and the mob.

As soon as he was out of the square between the two palaces, he
hastened down the streets which were the least frequented; and
having no more occasion for his lamps or basket, set all down in
an alley where nobody saw him: then going down another street or
two, he walked till he came to one of the city gates, and
pursuing his way through the suburbs, which were very extensive,
at length reached a lonely spot, where he stopped for a time to
execute the design he had in contemplation, never caring for his
horse which he had left at the khan, but thinking himself
perfectly compensated by the treasure he had acquired.

In this place the African magician passed the remainder of the
day, till the darkest time of night, when he pulled the lamp out
of his breast and rubbed it. At that summons the genie appeared,
and said, "What wouldst thou have? I am ready to obey thee as thy
slave, and the slave of all those who have that lamp in their
hands; both I and the other slaves of the lamp." "I command
thee," replied the magician, "to transport me immediately and the
palace which thou and the other slaves of the lamp have built in
this city, with all the people in it, to Africa." The genie made
no reply, but with the assistance of the other genii, the slaves
of the lamp immediately transported him and the palace entire, to
the spot whither he was desired to convey it.

As soon as the sultan rose the next morning, according to custom,
he went into his closet, to have the pleasure of contemplating
and admiring Alla ad Deen's palace; but when he first looked that
way, and instead of a palace saw an empty space such as it was
before the palace was built, he thought he was mistaken, and
rubbed his eyes; but when he looked again, he still saw nothing
more the second time than the first, though the weather was fine,
the sky clear, and the dawn advancing had made all objects very
distinct. He looked again in front, to the right and left, but
beheld nothing more than he had formerly been used to see from
his window. His amazement was so great, that he stood for some
time turning his eyes to the spot where the palace had stood, but
where it was no longer to be seen. He could not comprehend how so
large a palace as Alla ad Deen's, which he had seen plainly every
day for some years, and but the day before, should vanish so
soon, and not leave the least remains behind. "Certainly," said
he to himself, "I am not mistaken; it stood there: if it had
fallen, the materials would have lain in heaps; and if it had
been swallowed up by an earthquake, there would be some mark
left." At last, though he was convinced that no palace stood now
opposite his own, he could not help staying some time at his
window, to see whether he might not be mistaken. At last he
retired to his apartment, not without looking behind him before
he quitted the spot ordered the grand vizier to be sent for with
expedition, and in the meantime sat down, his mind agitated by so
many different conjectures that he knew not what to resolve.

The grand vizier did not make the sultan wait long for him, but
came with so much precipitation, that neither he nor his
attendants, as they passed, missed Alla ad Deen's palace; neither
did the porters, when they opened the palace gates observe any
alteration.

When he came into the sultan's presence, he said to him, "the
haste in which your majesty sent for me makes me believe
something extraordinary has happened, since you know that this is
a day of public audience, and I should not have failed of
attending at the usual time." "Indeed," said the sultan, "it is
something very extraordinary, as you say, and you will allow it
to be so: tell me what is become of Alla ad Deen's palace?" "His
palace!" replied the grand vizier, in amazement, "I thought as I
passed it stood in its usual place; such substantial buildings
are not so easily removed." "Go into my closet," said the sultan,
"and tell me if you can see it."

The grand vizier went into the closet, where he was struck with
no less amazement than the sultan had been. When he was well
assured that there was not the least appearance of this palace,
he returned to the sultan. "Well," said the sultan, "have you
seen Alla ad Deen's palace?" "No," answered the vizier; "but your
majesty may remember that I had the honour to tell you, that
palace, which was the subject of your admiration, with all its
immense riches, was only the work of magic and a magician; but
your majesty would not pay the least attention to what I said."

The sultan, who could not deny what the grand vizier had
represented to him, flew into the greater passion: "Where is that
impostor, that wicked wretch," said he, "that I may have his head
taken off immediately?" "Sir," replied the grand vizier, "it is
some days since he came to take his leave of your majesty, on
pretence of hunting; he ought to be sent for, to know what is
become of his palace, since he cannot be ignorant of what has
been transacted." "That is too great an indulgence," replied the
sultan: "command a detachment of horse to bring him to me loaded
with chains." The grand vizier gave orders for a detachment, and
instructed the officer who commanded them how they were to act,
that Alla ad Deen might not escape. The detachment pursued their
orders; and about five or six leagues from the town met him
returning from the chase. The officer advanced respectfully, and
informed him the sultan was so impatient to see him, that he had
sent his party to accompany him home.

Alla ad Deen had not the least suspicion of the true reason of
their meeting him; but when he came within half a league of the
city, the detachment surrounded him, when the officer addressed
himself to him, and said, "Prince, it is with great regret that I
declare to you the sultan's order to arrest you, and to carry you
before him as a criminal: I beg of you not to take it ill that we
acquit ourselves of our duty, and to forgive us."

Alla ad Deen, who felt himself innocent, was much surprised at
this declaration, and asked the officer if he knew what crime he
was accused of; who replied, he did not. Then Alla ad Deen,
finding that his retinue was much interior to this detachment,
alighted off his horse, and said to the officers, "Execute your
orders; I am not conscious that I have committed any offence
against the sultan's person or government." A heavy chain was
immediately put about his neck, and fastened round his body, so
that both his arms were pinioned down; the officer then put
himself at the head of the detachment, and one of the troopers
taking hold of the end of the chain and proceeding after the
officer, led Alla ad Deen, who was obliged to follow him on foot,
into the city.

When this detachment entered the suburbs, the people, who saw
Alla ad Deen thus led as a state criminal, never doubted but that
his head was to be cut off; and as he was generally beloved, some
took sabres and other arms; and those who had none gathered
stones, and followed the escort. The last division faced about to
disperse them; but their numbers presently increased so much,
that the soldiery began to think it would be well if they could
get into the sultan's palace before Alla ad Deen was rescued; to
prevent which, according to the different extent of the streets,
they took care to cover the ground by extending or closing. In
this manner they with much difficulty arrived at the palace
square, and there drew up in a line, till their officer and
troopers with Alla ad Deen had got within the gates, which were
immediately shut.

Alla ad Deen was carried before the sultan, who waited for him,
attended by the grand vizier, in a balcony; and as soon as he saw
him, he ordered the executioner, who waited there for the
purpose, to strike off his head without hearing him or giving him
leave to clear himself.

As soon as the executioner had taken off the chain that was
fastened about Alla ad Deen's neck and body, and laid down a skin
stained with the blood of the many he had executed, he made the
supposed criminal kneel down, and tied a bandage over his eyes.
Then drawing his sabre, took his aim by flourishing it three
times in the air, waiting for the sultan's giving the signal to
strike.

At that instant the grand vizier perceiving that the populace had
forced the guard of horse, crowded the great square before the
palace, and were scaling the walls in several places, and
beginning to pull them down to force their way in; he said to the
sultan, before he gave the signal, "I beg of your majesty to
consider what you are going to do, since you will hazard your
palace being destroyed; and who knows what fatal consequence may
follow?" "My palace forced!" replied the sultan; "who can have
that audacity?" "Sir," answered the grand vizier, "if your
majesty will but cast your eyes towards the great square, and on
the palace walls, you will perceive the truth of what I say."

The sultan was so much alarmed when he saw so great a crowd, and
how enraged they were, that he ordered the executioner to put his
sabre immediately into the scabbard, to unbind Alla ad Deen, and
at the same time commanded the porters to declare to the people
that the sultan had pardoned him, and that they might retire.

Those who had already got upon the walls, and were witnesses of
what had passed, abandoned their design and got quickly down,
overjoyed that they had saved the life of a man they dearly
loved, and published the news amongst the rest, which was
presently confirmed by the mace-bearers from the top of the
terraces. The justice which the sultan had done to Alla ad Deen
soon disarmed the populace of their rage; the tumult abated, and
the mob dispersed.

When Alla ad Deen found himself at liberty, he turned towards the
balcony, and perceiving the sultan, raised his voice, and said to
him in a moving manner, "I beg of your majesty to add one favour
more to that which I have already received, which is, to let me
know my crime?" "Your crime," answered the sultan; "perfidious
wretch! Do you not know it? Come hither, and I will shew it you."

Alla ad Deen went up, when the sultan, going before him without
looking at him, said, "Follow me;" and then led him into his
closet. When he came to the door, he said, "Go in; you ought to
know whereabouts your palace stood: look round and tell me what
is become of it?"

Alla ad Deen looked, but saw nothing. He perceived the spot upon
which his palace had stood; but not being able to divine how it
had disappeared, was thrown into such great confusion and
amazement, that he could not return one word of answer.

The sultan growing impatient, demanded of him again, "Where is
your palace, and what is become of my daughter?" Alla ad Deen,
breaking silence, replied, "Sir, I perceive and own that the
palace which I have built is not in its place, but is vanished;
neither can I tell your majesty where it may be, but can assure
you I had no concern in its removal."

"I am not so much concerned about your palace," replied the
sultan, "I value my daughter ten thousand times more, and would
have you find her out, otherwise I will cause your head to be
struck off, and no consideration shall divert me from my
purpose."

"I beg of your majesty," answered Alla ad Deen, "to grant me
forty days to make my inquiries; and if in that time I have not
the success I wish, I will offer my head at the foot of your
throne, to be disposed of at your pleasure." "I give you the
forty days you ask," said the sultan; "but think not to abuse the
favour I shew you, by imagining you shall escape my resentment;
for I will find you out in whatsoever part of the world you may
conceal yourself."

Alla ad Deen went out of the sultan's presence with great
humiliation, and in a condition worthy of pity. He crossed the
courts of the palace, hanging down his head, and in such great
confusion, that he durst not lift up his eyes. The principal
officers of the court, who had all professed themselves his
friends, and whom he had never disobliged, instead of going up to
him to comfort him, and offer him a retreat in their houses,
turned their backs to avoid seeing him. But had they accosted him
with a word of comfort or offer of service, they would have no
more known Alla ad Deen. He did not know himself, and was no
longer in his senses, as plainly appeared by his asking everybody
he met, and at every house, if they had seen his palace, or could
tell him any news of it.

These questions made the generality believe that Alla ad Deen was
mad. Some laughed at him, but people of sense and humanity,
particularly those who had had any connection of business or
friendship with him, really pitied him. For three days he rambled
about the city in this manner, without coming to any resolution,
or eating anything but what some compassionate people forced him
to take out of charity.

At last, as he could no longer in his unhappy condition stay in a
city where he had lately been next to the sultan, he took the
road to the country; and after he had traversed several fields in
wild uncertainty, at the approach of night came to the bank of a
river. There, possessed by his despair, he said to himself,
"Where shall I seek my palace? In what province, country, or part
of the world, shall I find that and my dear princess, whom the
sultan expects from me? I shall never succeed; I had better free
myself at once from fruitless endeavours, and such bitter grief
as preys upon me." He was just going to throw himself into the
river, but, as a good Moosulmaun, true to his religion, he
thought he should not do it without first saying his prayers.
Going to prepare himself, he went to the river's brink, in order
to perform the usual ablutions. The place being steep and
slippery, from the water beating against it, he slid down, and
had certainly fallen into the river, but for a little rock which
projected about two feet out of the earth. Happily also for him
he still had on the ring which the African magician had put on
his finger before he went down into the subterraneous abode to
fetch the precious lamp. In slipping down the bank he rubbed the
ring so hard by holding on the rock, that immediately the same
genie appeared whom he had seen in the cave where the magician
had left him. "What wouldst thou have?" said the genie. "I am
ready to obey thee as thy slave, and the slave of all those that
have that ring on their finger; both I and the other slaves of
the ring."

Alla ad Deen, agreeably surprised at an apparition he so little
expected in his present calamity, replied, "Save my life, genie,
a second time, either by shewing me to the place where the palace
I caused to be built now stands, or immediately transporting it
back where it first stood." "What you command me," answered the
genie, "is not wholly in my power; I am only the slave of the
ring; you must address yourself to the slave of the lamp." "If
that be the case," replied Alla ad Deen, "I command thee, by the
power of the ring, to transport me to the spot where my palace
stands, in what part of the world soever it may be, and set me
down under the window of the princess Buddir al Buddoor." These
words were no sooner out of his mouth, than the genie transported
him into Africa, to the midst of a large plain, where his palace
stood, at no great distance from a city, and placing him exactly
under the window of the princess's apartment, left him. All this
was done almost in an instant.

Alla ad Deen, notwithstanding the darkness of the night, knew his
palace and the princess Buddir al Buddoor's apartment again; but
as the night was far advanced, and all was quiet in the palace,
he retired to some distance, and sat down at the foot of a large
tree. There, full of hopes, and reflecting on his happiness, for
which he was indebted to chance, he found himself in a much more
comfortable situation than when he was arrested and carried
before the sultan; being now delivered from the immediate danger
of losing his life. He amused himself for some time with these
agreeable thoughts; but not having slept for two days, was not
able to resist the drowsiness which came upon him, but fell fast
asleep.

The next morning, as soon as day appeared, Alla ad Deen was
agreeably awakened by the singing not only of the birds which had
roosted in the tree under which he had passed the night, but also
of those which frequented the thick groves of the palace garden.
When he cast his eyes on that wonderful edifice, he felt
inexpressible joy at thinking he might possibly soon be master of
it again, and once more possess his dear princess Buddir al
Buddoor. Pleased with these hopes, he immediately arose, went
towards the princess's apartment, and walked some time under her
window in expectation of her rising, that he might see her.
During this expectation, he began to consider with himself whence
the cause of his misfortune had proceeded; and after mature
reflection, no longer doubted that it was owing to having trusted
the lamp out of his sight. He accused himself of negligence in
letting it be a moment away from him. But what puzzled him most
was, that he could not imagine who had been so envious of his
happiness. He would soon have guessed this, if he had known that
both he and his palace were in Africa, the very name of which
would soon have made him remember the magician his declared
enemy; but the genie, the slave of the ring, had not made the
least mention of the name of the country, nor had Alla ad Deen
inquired.

The princess rose earlier that morning than she had done since
her transportation into Africa by the magician, whose presence
she was forced to support once a day, because he was master of
the palace; but she had always treated him so harshly that he
dared not reside in it. As she was dressing, one of the women
looking through the window, perceived Alla ad Deen, and instantly
told her mistress. The princess, who could not believe the joyful
tidings, hastened herself to the window, and seeing Alla ad Deen,
immediately opened it. The noise of opening the window made Alla
ad Deen turn his head that way, and perceiving the princess he
saluted her with an air that expressed his joy. "To lose no
time," said she to him, "I have sent to have the private door
opened for you; enter, and come up."

The private door, which was just under the princess's apartment,
was soon opened, and Alla ad Deen conducted up into the chamber.
It is impossible to express the joy of both at seeing each other,
after so cruel a separation. After embracing and shedding tears
of joy, they sat down, and Alla ad Deen said, "I beg of you,
princess, in God's name, before we talk of anything else, to tell
me, both for your own sake, the sultan your father's, and mine,
what is become of an old lamp which I left upon a shelf in my
robing-chamber, when I departed for the chase."

"Alas! dear husband," answered the princess, "I was afraid our
misfortune might be owing to that lamp: and what grieves me most
is, that I have been the cause of it." "Princess," replied Alla
ad Deen, "do not blame yourself, since it was entirely my fault,
for I ought to have taken more care of it. But let us now think
only of repairing the loss; tell me what has happened, and into
whose hands it has fallen."

The princess then related how she had changed the old lamp for a
new one, which she ordered to be fetched, that he might see it,
and how the next morning she found herself in the unknown country
they were then in, which she was told was Africa, by the traitor,
who had transported her thither by his magic art.

"Princess," said Alla ad Deen, interrupting her, "you have
informed me who the traitor is, by telling me we are in Africa.
He is the most perfidious of men; but this is neither a time nor
place to give you a full account of his villainies. I desire you
only to tell me what he has done with the lamp, and where he has
put it?" "He carries it carefully wrapped up in his bosom," said
the princess; "and this I can assure you, because he pulled it
out before me, and shewed it to me in triumph."

"Princess," said Alla ad Deen, "do not be displeased that I
trouble you with so many questions, since they are equally
important to us both. But to come to what most particularly
concerns me; tell me, I conjure you, how so wicked and perfidious
a man treats you?" "Since I have been here," replied the
princess, "he repairs once every day to see me; and I am
persuaded the little satisfaction he receives from his visits
makes him come no oftener. All his addresses tend to persuade me
to break that faith I have pledged to you, and to take him for my
husband; giving me to understand, I need not entertain hopes of
ever seeing you again, for that you were dead, having had your
head struck off by the sultan my father's order. He added, to
justify himself, that you were an ungrateful wretch; that your
good fortune was owing to him, and a great many other things of
that nature which I forbear to repeat: but as he received no
other answer from me but grievous complaints and tears, he was
always forced to retire with as little satisfaction as he came. I
doubt not his intention is to allow me time to overcome my grief,
in hopes that afterwards I may change my sentiments; and if I
persevere in an obstinate refusal, to use violence. But my dear
husband's presence removes all my apprehensions."

"I am confident my attempts to punish the magician will not be in
vain," replied Alla ad Deen, "since my princess's fears are
removed, and I think I have found the means to deliver you from
both your enemy and mine; to execute this design, it is necessary
for me to go to the town. I shall return by noon, will then
communicate my design, and what must be done by you to ensure
success. But that you may not be surprised, I think it proper to
acquaint you, that I shall change my apparel, and beg of you to
give orders that I may not wait long at the private door, but
that it may be opened at the first knock;" all which the princess
promised to observe.

When Alla ad Deen was out of the palace, he looked round him on
all sides, and perceiving a peasant going into the country,
hastened after him; and when he had overtaken him, made a
proposal to him to change habits, which the man agreed to. When
they had made the exchange, the countryman went about his
business, and Alla ad Deen to the city. After traversing several
streets, he came to that part of the town where all descriptions
of merchants and artisans had their particular streets, according
to their trades. He went into that of the druggists; and going
into one of the largest and best furnished shops, asked the
druggist if he had a certain powder which he named.

The druggist, judging Alla ad Deen by his habit to be very poor,
and that he had not money enough to pay for it, told him he had
it, but that it was very dear; upon which Alla ad Deen penetrated
his thoughts, pulled out his purse, and shewing him some gold,
asked for half a dram of the powder; which the druggist weighed,
wrapped up in paper, and gave him, telling him the price was a
piece of gold. Alla ad Deen put the money into his hand, and
staying no longer in the town than just to get a little
refreshment, returned to the palace, where he waited not long at
the private door. When he came into the princess's apartment, he
said to her, "Princess, perhaps the aversion you tell me you have
for your ravisher may be an objection to your executing what I am
going to propose; but permit me to say it is proper that you
should at this juncture dissemble a little, and do violence to
your inclinations, if you would deliver yourself from him, and
give my lord the sultan your father the satisfaction of seeing
you again." "If you will take my advice," continued he, "dress
yourself this moment in one of your richest habits, and when the
African magician comes, make no difficulty to give him the best
reception; receive him with a cheerful countenance, so that he
may imagine time has removed your affliction and disgust at his
addresses. In your conversation, let him understand that you
strive to forget me; and that he may be the more fully convinced
of your sincerity, invite him to sup with you, and tell him you
should be glad to taste of some of the best wines of his country.
He will presently go to fetch you some. During his absence, put
into one of the cups you are accustomed to drink out of this
powder, and setting it by, charge the slave you may order that
night to attend you, on a signal you shall agree upon, to bring
that cup to you. When the magician and you have eaten and drunk
as much as you choose, let her bring you the cup, and then change
cups with him. He will esteem it so great a favour that he will
not refuse, but eagerly quaff it off; but no sooner will he have
drunk, than you will see him fall backwards. If you have any
reluctance to drink out of his cup, you may pretend only to do
it, without fear of being discovered; for the effect of the
powder is so quick, that he will not have time to know whether
you drink or not."

When Alla ad Deen had finished, "I own," answered the princess,
"I shall do myself great violence in consenting to make the
magician such advances as I see are absolutely necessary; but
what cannot one resolve to do against a cruel enemy? I will
therefore follow your advice, since both my repose and yours
depend upon it." After the princess had agreed to the measures
proposed by Alla ad Deen, he took his leave, and went and spent
the rest of the day in the neighbourhood of the palace till it
was night, and he might safely return to the private door.

The princess, who had remained inconsolable at being separated
not only from her husband, whom she had loved from the first
moment, and still continued to love more out of inclination than
duty, but also from the sultan her father, who had always showed
the most tender and paternal affection for her, had, ever since
their cruel separation, lived in great neglect of her person. She
had almost forgotten the neatness so becoming persons of her sex
and quality, particularly after the first time the magician paid
her a visit; and she had understood by some of the women, who
knew him again, that it was he who had taken the old lamp in
exchange for a new one, which rendered the sight of him more
abhorred. However, the opportunity of taking the revenge he
deserved made her resolve to gratify Alla ad Deen. As soon,
therefore, as he was gone, she sat down to dress, and was attired
by her women to the best advantage in the richest habit of her
wardrobe. Her girdle was of the finest and largest diamonds set
in gold, her necklace of pearls, six on a side, so well
proportioned to that in the middle, which was the largest ever
seen, and invaluable, that the greatest sultanesses would have
been proud to have been adorned with only two of the smallest.
Her bracelets, which were of diamonds and rubies intermixed,
corresponded admirably to the richness of the girdle and
necklace.

When the princess Buddir al Buddoor was completely dressed, she
consulted her glass and women upon her adjustment; and when she
found she wanted no charms to flatter the foolish passion of the
African magician, she sat down on a sofa expecting his arrival.

The magician came at the usual hour, and as soon as he entered
the great hall where the princess waited to receive him, she rose
with an enchanting grace and smile, and pointed with her hand to
the most honourable place, waiting till he sat down, that she
might sit at the same time which was a civility she had never
shown him before.

The African magician, dazzled more with the lustre of the
princess's eyes than the glittering of the jewels with which she
was adorned, was much surprised. The smiling and graceful air
with which she received him, so opposite to her former behaviour,
quite fascinated his heart.

When he was seated, the princess, to free him from his
embarrassment, broke silence first, locking at him all the time
in such a manner as to make him believe that he was not so odious
to her as she had given him to understand hitherto and said, "You
are doubtless amazed to find me so much altered to-day; but your
surprise will not be so great when I acquaint you, that I am
naturally of a disposition so opposite to melancholy and grief,
sorrow and uneasiness, that I always strive to put them as far
away as possible when I find the subject of them is past. I have
reflected on what you told me of Alla ad Deen's fate, and know my
father's temper so well, that I am persuaded with you he could
not escape the terrible effects of the sultan's rage; therefore,
should I continue to lament him all my life, my tears cannot
recall him. For this reason, since I have paid all the duties
decency requires of me to his memory, now he is in the grave I
think I ought to endeavour to comfort myself. These are the
motives of the change you see in me; I am resolved to banish
melancholy entirely; and, persuaded that you will bear me company
tonight, I have ordered a supper to be prepared; but as I have no
wines but those of China, I have a great desire to taste of the
produce of Africa, and doubt not your procuring some of the
best."

The African magician, who had looked upon the happiness of
getting so soon and so easily into the princess Buddir al
Buddoor's good graces as impossible, could not think of words
expressive enough to testify how sensible he was of her favours:
but to put an end the sooner to a conversation which would have
embarrassed him, if he had engaged farther in it, he turned it
upon the wines of Africa, and said, "Of all the advantages Africa
can boast, that of producing the most excellent wines is one of
the principal. I have a vessel of seven years old, which has
never been broached; and it is indeed not praising it too much to
say it is the finest wine in the world. If my princess," added
he, "will give me leave, I will go and fetch two bottles, and
return again immediately." "I should be sorry to give you that
trouble," replied the princess; "you had better send for them."
"It is necessary I should go myself," answered the African
magician; "for nobody but myself knows where the key of the
cellar is laid, or has the secret to unlock the door." "If it be
so," said the princess, "make haste back; for the longer you
stay, the greater will be my impatience, and we shall sit down to
supper as soon as you return."

The African magician, full of hopes of his expected happiness,
rather flew than ran, and returned quickly with the wine. The
princess, not doubting but he would make haste, put with her own
hand the powder Alla ad Deen had given her into the cup set apart
for that purpose. They sat down at the table opposite to each
other, the magician's back towards the sideboard. The princess
presented him with the best at the table, and said to him, "If
you please, I will entertain you with a concert of vocal and
instrumental music; but, as we are only two, I think conversation
maybe more agreeable." This the magician took as a new favour.

After they had eaten some time, the princess called for some
wine, drank the magician's health, and afterwards said to him,
"Indeed you had a full right to commend your wine, since I never
tasted any so delicious." "Charming princess," said he, holding
in his hand the cup which had been presented to him, "my wine
becomes more exquisite by your approbation." "Then drink my
health," replied the princess; "you will find I understand
wines." He drank the princess's health, and returning the cup,
said, "I think myself fortunate, princess, that I reserved this
wine for so happy an occasion; and own I never before drank any
in every respect so excellent."

When they had each drunk two or three cups more, the princess,
who had completely charmed the African magician by her civility
and obliging behaviour, gave the signal to the slave who served
them with wine, bidding her bring the cup which had been filled
for her, and at the same time bring the magician a full goblet.
When they both had their cups in their hands, she said to him, "I
know not how you express your loves in these parts when drinking
together? With us in China the lover and his mistress
reciprocally exchange cups, and drink each other's health." At
the same time she presented to him the cup which was in her hand,
and held out her hand to receive his. He hastened to make the
exchange with the more pleasure, because he looked upon this
favour as the most certain token of an entire conquest over the
princess, which raised his rapture to the highest pitch. Before
he drank, he said to her, with the cup in his hand, "Indeed,
princess, we Africans are not so refined in the art of love as
you Chinese: and your instructing me in a lesson I was ignorant
of, informs me how sensible I ought to be of the favour done me.
I shall never, lovely princess, forget my recovering, by drinking
out of your cup, that life, which your cruelty, had it continued,
must have made me despair of."

The princess, who began to be tired with this impertinent
declaration of the African magician, interrupted him, and said,
"Let us drink first, and then say what you will afterwards;" at
the same time she set the cup to her lips, while the African
magician, who was eager to get his wine off first, drank up the
very last drop. In finishing it, he had reclined his head back to
shew his eagerness, and remained some time in that state. The
princess kept the cup at her lips, till she saw his eyes turn in
his head, when he fell backwards lifeless on the sofa.

The princess had no occasion to order the private door to be
opened to Alla ad Deen; for her women were so disposed from the
great hall to the foot of the staircase, that the word was no
sooner given that the African magician was fallen backwards, than
the door was immediately opened.

As soon as Alla ad Deen entered the hall, he saw the magician
stretched backwards on the sofa. The princess rose from her seat,
and ran overjoyed to embrace him; but he stopped her, and said,
"Princess, it is not yet time; oblige me by retiring to your
apartment; and let me be left alone a moment, while I endeavour
to transport you back to China as speedily as you were brought
from thence."

When the princess, her women and eunuchs, were gone out of the
hall, Alla ad Deen shut the door, and going directly to the dead
body of the magician, opened his vest, took out the lamp, which
was carefully wrapped up, as the princess had told him, and
unfolding and rubbing it, the genie immediately appeared.
"Genie," said Alla ad Deen, "I have called to command thee, on
the part of thy good mistress this lamp, to transport this palace
instantly into China, to the place from whence it was brought
hither." The genie bowed his head in token of obedience, and
disappeared. Immediately the palace was transported into China,
and its removal was only felt by two little shocks, the one when
it was lifted up, the other when it was set down, and both in a
very short interval of time.

Alla ad Deen went to the princess's apartment, and embracing her,
said, "I can assure you, princess, that your joy and mine will be
complete tomorrow morning." The princess, guessing that Alla ad
Deen must be hungry, ordered the dishes, served up in the great
hall, to be brought down. The princess and Alla ad Deen ate as
much as they thought fit, and drank of the African magician's old
wine; during which time their conversation could not be otherwise
than satisfactory, and then they retired to their own chamber.

From the time of the transportation of Alla ad Deen's palace,
the princess's father had been inconsolable for the loss of her.
He could take no rest, and instead of avoiding what might
continue his affliction, he indulged it without restraint. Before
the disaster he used to go every morning into his closet to
please himself with viewing the palace, he went now many times in
the day to renew his tears, and plunge himself into the deepest
melancholy, by the idea of no more seeing that which once gave
him so much pleasure, and reflecting how he had lost what was
most dear to him in this world.

The very morning of the return of Alla ad Deen's palace, the sultan
went, by break of day, into his closet to indulge his sorrows.
Absorbed in himself, and in a pensive mood, he cast his eyes towards
the spot, expecting only to see an open space; but perceiving the
vacancy filled up, he at first imagined the appearance to be the
effect of a fog; looking more attentively, he was convinced beyond the
power of doubt it was his son-in-law's palace. Joy and gladness
succeeded to sorrow and grief. He returned immediately into his
apartment, and ordered a horse to be saddled and brought to him
without delay, which he mounted that instant, thinking he could not
make haste enough to the palace.

Alla ad Deen, who foresaw what would happen, rose that morning by
day-break, put on one of the most magnificent habits his wardrobe
afforded, and went up into the hall of twenty-four windows, from
whence he perceived the sultan approaching, and got down soon
enough to receive him at the foot of the great staircase, and to
help him to dismount. "Alla ad Deen," said the sultan, "I cannot
speak to you till I have seen and embraced my daughter."

He led the sultan into the princess's apartment. The happy father
embraced her with his face bathed in tears of joy; and the
princess, on her side, shewed him all the testimonies of the
extreme pleasure the sight of him afforded her.

The sultan was some time before he could open his lips, so great
was his surprise and joy to find his daughter again, after he had
given her up for lost; and the princess, upon seeing her father,
let fall tears of rapture and affection.

At last the sultan broke silence, and said, "I would believe,
daughter, your joy to see me makes you seem as little changed as
if no misfortune had befallen you; yet I cannot be persuaded but
that you have suffered much alarm; for a large palace cannot be
so suddenly transported as yours has been, without causing great
fright and apprehension I would have you tell me all that has
happened, and conceal nothing from me."

The princess, who took great pleasure in giving the sultan the
satisfaction he demanded, said, "If I appear so little altered, I
beg of your majesty to consider that I received new life
yesterday morning by the presence of my dear husband and
deliverer Alla ad Deen, whom I looked upon and bewailed as lost
to me; and the happiness of seeing and embracing of whom has
almost recovered me to my former state of health. My greatest
suffering was only to find myself forced from your majesty and my
dear husband; not only from the love I bore my husband, but from
the uneasiness I laboured under through fear that he, though
innocent, might feel the effects of your anger, to which I knew
he was left exposed. I suffered but little from the insolence of
the wretch who had carried me off; for having secured the
ascendant over him, I always put a stop to his disagreeable
overtures, and was as little constrained as I am at present.

"As to what relates to my transportation, Alla ad Deen had no
concern in it; I was myself the innocent cause of it." To
persuade the sultan of the truth of what she said, she gave him a
full account of how the African magician had disguised himself,
and offered to change new lamps for old ones; how she had amused
herself in making that exchange, being entirely ignorant of the
secret and importance of the wonderful lamp; how the palace and
herself were carried away and transported into Africa, with the
African magician, who was recognised by two of her women and the
eunuch who made the exchange of the lamp, when he had the
audacity, after the success of his daring enterprise, to propose
himself for her husband; how he persecuted her till Alla ad
Deen's arrival; how they had concerted measures to get the lamp
from him again, and the success they had fortunately met with by
her dissimulation in inviting him to supper, and giving him the
cup with the powder prepared for him. "For the rest," added she,
"I leave it to Alla ad Deen to recount."

Alla ad Deen had not much to tell the sultan, but only said,
"When the private door was opened I went up into the great hall,
where I found the magician lying dead on the sofa, and as I
thought it not proper for the princess to stay there any longer,
I desired her to go down into her own apartment, with her women
and eunuchs. As soon as I was alone, and had taken the lamp out
of the magician's breast, I made use of the same secret he had
done, to remove the palace, and carry off the princess; and by
that means the palace was re-conveyed to the place where it stood
before; and I have the happiness to restore the princess to your
majesty, as you commanded me. But that your majesty may not think
that I impose upon you, if you will give yourself the trouble to
go up into the hall, you may see the magician punished as he
deserved."

The sultan, to be assured of the truth, rose instantly, and went
into the hall, where, when he saw the African magician dead, and
his face already livid by the strength of the poison, he embraced
Alla ad Deen with great tenderness, and said, "My son, be not
displeased at my proceedings against you; they arose from my
paternal love; and therefore you ought to forgive the excesses to
which it hurried me." "Sir," replied Alla ad Deen, "I have not
the least reason to complain of your majesty's conduct, since you
did nothing but what your duty required. This infamous magician,
the basest of men, was the sole cause of my misfortune. When your
majesty has leisure, I will give you an account of another
villanous action he was guilty of towards me, which was no less
black and base than this, from which I was preserved by the
providence of God in a very miraculous way." "I will take an
opportunity, and that very shortly," replied the sultan, "to hear
it; but in the mean time let us think only of rejoicing, and the
removal of this odious object."

Alla ad Deen ordered the magician's corpse to be removed and
thrown upon a dunghill, for birds and beasts to prey upon. In the
mean time, the sultan commanded the drums, trumpets, cymbals, and
other instruments of music to announce his joy to the public, and
a festival of ten days to be proclaimed for the return of the
princess and Alla ad Deen.

Thus Alla ad Deen escaped once more the almost inevitable danger
of losing his life; but this was not the last, since he ran as
great a hazard a third time.

The African magician had a younger brother, who was equally
skilful as a necromancer, and even surpassed him in villany and
pernicious designs. As they did not live together, or in the same
city, but oftentimes when one was in the east, the other was in
the west, they failed not every year to inform themselves, by
their art, each where the other resided, and whether they stood
in need of one another's assistance.

Some time after the African magician had failed in his enterprise
against Alla ad Deen, his younger brother, who had heard no
tidings of him, and was not in Africa, but in a distant country,
had the wish to know in what part of the world he sojourned, the
state of his health, and what he was doing; and as he, as well as
his brother, always carried a geomantic square instrument about
him, he prepared the sand, cast the points, and drew the figures.
On examining the planetary mansions, he found that his brother
was no longer living, but had been poisoned; and by another
observation, that he was in the capital of the kingdom of China;
also that the person who had poisoned him was of mean birth,
though married to a princess, a sultan's daughter.

When the magician had informed himself of his brother's fate, he
lost no time in useless regret, which could not restore him to
life; but resolving immediately to revenge his death, departed
for China; where, after crossing plains, rivers, mountains,
deserts, and a long tract of country without delay, he arrived
after incredible fatigues.

When he came to the capital of China, he took a lodging. The next
day he walked through the town, not so much to observe the
beauties, which were indifferent to him, as to take proper
measures to execute his pernicious designs. He introduced himself
into the most frequented places, where he listened to everybody's
discourse. In a place where people resort to divert themselves
with games of various kinds, and where some were conversing,
while others played, he heard some persons talk of the virtue and
piety of a woman called Fatima, who was retired from the world,
and of the miracles she wrought. As he fancied that this woman
might be serviceable to him in the project he had conceived, he
took one of the company aside, and requested to be informed more
particularly who that holy woman was, and what sort of miracles
she performed.

"What!" said the person whom he addressed, "have you never seen
or heard of her? She is the admiration of the whole town, for her
fasting, her austerities, and her exemplary life. Except Mondays
and Fridays, she never stirs out of her little cell; and on those
days on which she comes into the town she does an infinite deal
of good; for there is not a person that has the headache but is
cured by her laying her hand upon them."

The magician wanted no further information. He only asked the
person in what part of the town this holy woman's cell was
situated. After he had informed himself on this head, he
determined on the detestable design of murdering her and assuming
her character. With this view he watched all her steps the first
day she went out after he had made this inquiry, without losing
sight of her till evening, when he saw her re-enter her cell.
When he had fully observed the place, he went to one of those
houses where they sell a certain hot liquor, and where any person
may pass the night, particularly in the great heats, when the
people of that country prefer lying on a mat to a bed. About
midnight, after the magician had satisfied the master of the
house for what little he had called for, he went out, and
proceeded directly to the cell of Fatima. He had no difficulty to
open the door, which was only fastened with a latch, and he shut
it again after he had entered, without any noise. When he entered
the cell, he perceived Fatima by moonlight lying in the air on a
sofa covered only by an old mat, with her head leaning against
the wall. He awakened her, and clapped a dagger to her breast.

The pious Fatima opening her eyes, was much surprised to see a
man with a dagger at her breast ready to stab her, and who said
to her, "If you cry out, or make the least noise, I will kill
you; but get up, and do as I shall direct you."

Fatima, who had lain down in her habit, got up, trembling with fear.
"Do not be so much frightened," said the magician; "I only want your
habit, give it me and take mine." Accordingly Fatima and he changed
clothes. He then said to her, "Colour my face, that I may be like
you;" but perceiving that the poor creature could not help trembling,
to encourage her he said, "I tell you again you need not fear
anything: I swear by the name of God I will not take away your life."
Fatima lighted her lamp, led him into the cell, and dipping a soft
brush in a certain liquor, rubbed it over his face, assured him the
colour would not change, and that his face was of the same hue as her
own: after which, she put her own head-dress on his head, also a veil,
with which she shewed him how to hide his face as he passed through
the town. After this, she put a long string of beads about his neck,
which hung down to the middle of his body, and giving him the stick
she used to walk with in his hand, brought him a looking-glass, and
bade him look if he was not as like her as possible. The magician
found himself disguised as he wished to be; but he did not keep the
oath he so solemnly swore to the good Fatima; but instead of stabbing
her, for fear the blood might discover him, he strangled her; and when
he found she was dead, threw her body into a cistern just by the cell.

The magician, thus disguised like the holy woman Fatima, spent
the remainder of the night in the cell. The next morning, two
hours after sunrise, though it was not a day the holy woman used
to go out on, he crept out of the cell, being well persuaded that
nobody would ask him any questions; or, if they should, he had an
answer ready for them. As one of the first things he did after
his arrival was to find out Alla ad Deen's palace, where he was
to complete his designs, he went directly thither.

As soon as the people saw the holy woman, as they imagined him to
be, they presently gathered about him in a great crowd. Some
begged his blessing, others kissed his hand, and others, more
reserved, only the hem of his garment; while others, whether
their heads ached, or they wished to be preserved against that
disorder, stooped for him to lay his hands upon them; which he
did, muttering some words in form of prayer; and, in short,
counterfeited so well, that everybody took him for the holy
woman.

After frequently stopping to satisfy people of this description, who
received neither good nor harm from this imposition of hands, he came
at last to the square before Alla ad Deen's palace. The crowd was so
great that the eagerness to get at him increased in proportion. Those
who were the most zealous and strong forced their way through the
crowd. There were such quarrels, and so great a noise, that the
princess, who was in the hall of four-and-twenty windows, heard it,
and asked what was the matter; but nobody being able to give her an
answer, she ordered them to inquire and inform her. One of her women
looked out of a window, and then told her it was a great crowd of
people collected about the holy woman to be cured of the headache by
the imposition of her hands.

The princess, who had long heard of this holy woman, but had
never seen her, was very desirous to have some conversation with
her, which the chief of the eunuchs perceiving, told her it was
an easy matter to bring her to her, if she desired and commanded
it; and the princess expressing her wishes, he immediately sent
four eunuchs for the pretended holy woman.

As soon as the crowd saw the eunuchs, they made way, and the
magician perceiving also that they were coming for him, advanced
to meet them, overjoyed to find his plot proceeded so well. "Holy
woman," said one of the eunuchs, "the princess wants to see you,
and has sent us for you." "The princess does me too great an
honour," replied the false Fatima; "I am ready to obey her
command," and at the same time followed the eunuchs to the
palace.

When the magician, who under a holy garment disguised a wicked
heart, was introduced into the great hall, and perceived the
princess, he began a prayer, which contained a long enumeration
of vows and good wishes for the princess's health and prosperity,
and that she might have every thing she desired. He then
displayed all his hypocritical rhetoric, to insinuate himself
into the princess's favour under the cloak of piety, which it was
no hard matter for him to do; for as the princess herself was
naturally good, she was easily persuaded that all the world were
like her, especially those who made profession of serving God in
solitude.

When the pretended Fatima had finished his long harangue, the
princess said to him, "I thank you, good mother, for your
prayers: I have great confidence in them, and hope God will hear
them. Come, and sit by me." The false Fatima sat down with
affected modesty: the princess then resuming her discourse, said,
"My good mother, I have one thing to request, which you must not
refuse me; it is to stay with me, that you may edify me with your
way of living; and that I may learn from your good example how to
serve God." "Princess," said the counterfeit Fatima, "I beg of
you not to ask what I cannot consent to, without neglecting my
prayers and devotion." "That shall be no hinderance to you,"
answered the princess; "I have a great many apartments
unoccupied; you shall choose which you like best, and have as
much liberty to perform your devotions as if you were in your own
cell."

The magician, who desired nothing more than to introduce himself
into the palace, where it would be a much easier matter for him
to execute his designs, under the favour and protection of the
princess, than if he had been forced to come and go from the cell
to the palace, did not urge much to excuse himself from accepting
the obliging offer which the princess made him. "Princess," said
he, "whatever resolution a poor wretched woman as I am may have
made me renounce the pomp and grandeur of this world, I dare not
presume to oppose the will and commands of so pious and
charitable a princess."

Upon this the princess, rising up, said, "Come with me, I will
shew you what vacant apartments I have, that you may make choice
of that you like best." The magician followed the princess, and
of all the apartments she shewed him, made choice of that which
was the worst furnished, saying it was too good for him, and that
he only accepted of it to please her.

Afterwards the princess would have brought him back again into
the great hall to make him dine with her; but he considering that
he should then be obliged to shew his face, which he had always
taken care to conceal; and fearing that the princess should find
out that he was not Fatima, he begged of her earnestly to excuse
him, telling her that he never ate anything but bread and dried
fruits, and desiring to eat that slight repast in his own
apartment. The princess granted his request, saying, "You may be
as free here, good mother, as if you were in your own cell: I
will order you a dinner, but remember I expect you as soon as you
have finished your repast."

After the princess had dined, and the false Fatima had been
informed by one of the eunuchs that she was risen from table, he
failed not to wait upon her. "My good mother," said the princess,
"I am overjoyed to have the company of so holy a woman as
yourself, who will confer a blessing upon this palace. But now I
am speaking of the palace, pray how do you like it? And before I
shew it all to you, tell me first what you think of this hall."

Upon this question, the counterfeit Fatima, who, to act his part
the better, affected to hang down his head, without so much as
ever once lifting it, at last looked up, and surveyed the hall
from one end to the other. When he had examined it well, he said
to the princess, "As far as such a solitary being as I am, who am
unacquainted with what the world calls beautiful, can judge, this
hall is truly admirable and most beautiful; there wants but one
thing." "What is that, good mother?" demanded the princess; "tell
me, I conjure you. For my part, I always believed, and have heard
say, it wanted nothing; but if it does, it shall be supplied."

"Princess," said the false Fatima, with great dissimulation,
"forgive me the liberty I have taken; but my opinion is, if it
can be of any importance, that if a roe's egg were hung up in the
middle of the dome, this hall would have no parallel in the four
quarters of the world, and your palace would be the wonder of the
unit verse."

"My good mother," said the princess, "what bird is a roe, and
where may one get an egg?" "Princess," replied the pretended
Fatima, "it is a bird of prodigious size, which inhabits the
summit of mount Caucasus; the architect who built your palace can
get you one."

After the princess had thanked the false Fatima for what she
believed her good advice, she conversed with her upon other
matters; but could not forget the roe's egg, which she resolved
to request of Alla ad Deen when he returned from hunting. He had
been gone six days, which the magician knew, and therefore took
advantage of his absence; but he returned that evening after the
false Fatima had taken leave of the princess, and retired to his
apartment. As soon as he arrived, he went directly to the
princess's apartment, saluted and embraced her, but she seemed to
receive him coldly. "My princess," said he, "I think you are not
so cheerful as you used to be; has any thing happened during my
absence, which has displeased you, or given you any trouble or
dissatisfaction In the name of God, do not conceal it from me; I
will leave nothing undone that is in my power to please you." "It
is a trifling matter," replied the princess, "which gives me so
little concern that I could not have thought you could have
perceived it in my countenance; but since you have unexpectedly
discovered some alteration, I will no longer disguise a matter of
so little consequence from you."

"I always believed," continued the princess, "that our palace was
the most superb, magnificent, and complete in the world: but I
will tell you now what I find fault with, upon examining the hall
of four-and-twenty windows. Do not you think with me, that it
would be complete if a roe's egg were hung up in the midst of the
dome?" "Princess," replied Alla ad Deen, "it is enough that you
think there wants such an ornament; you shall see by the
diligence used to supply that deficiency, that there is nothing
which I would not do for your sake."

Alla ad Deen left the princess Buddir al Buddoor that moment, and
went up into the hall of four-and-twenty windows, where pulling
out of his bosom the lamp, which, after the danger he had been
exposed to, he always carried about him, he rubbed it; upon which
the genie immediately appeared. "Genie," said Alla ad Deen,
"there wants a roe's egg to be hung up in the midst of the dome;
I command thee, in the name of this lamp, to repair the
deficiency." Alla ad Deen had no sooner pronounced these words,
than the genie gave so loud and terrible a cry, that the hall
shook, and Alla ad Deen could scarcely stand upright. "What!
wretch," said the genie, in a voice that would have made the most
undaunted man tremble, "is it not enough that I and my companions
have done every thing for you, but you, by an unheard-of
ingratitude, must command me to bring my master, and hang him up
in the midst of this dome? This attempt deserves that you, your
wife, and your palace, should be immediately reduced to ashes:
but you are happy that this request does not come from yourself.
Know then, that the true author is the brother of the African
magician, your enemy, whom you have destroyed as he deserved. He
is now in your palace, disguised in the habit of the holy woman
Fatima, whom he has murdered; and it is he who has suggested to
your wife to make this pernicious demand. His design is to kill
you, therefore take care of yourself." After these words, the
genie disappeared.

Alla ad Deen lost not a word of what the genie had said. He had
heard talk of the holy woman Fatima, and how she pretended to
cure the headache. He returned to the princess's apartment, and
without mentioning a word of what had happened, sat down, and
complained of a great pain which had suddenly seized his head;
upon which the princess ordered the holy woman to be called, and
then told him how she had invited her to the palace, and that she
had appointed her an apartment.

When the pretended Fatima came, Alla ad Deen said, "Come hither,
good mother; I am glad to see you here at so fortunate a time; I
am tormented with a violent pain in my head, and request your
assistance, by the confidence I have in your good prayers, and
hope you will not refuse me that favour which you do to so many
persons afflicted with this complaint." So saying, he arose, but
held down his head. The counterfeit Fatima advanced towards him,
with his hand all the time on a dagger concealed in his girdle
under his gown; which Alla ad Deen observing, he seized his hand
before he had drawn it, pierced him to the heart with his own
dagger, and then pushed him down on the floor.

"My dear husband, what have you done?" cried the princess in
surprise. "You have killed the holy woman." "No, my princess,"
answered Alla ad Deen, with emotion, "I have not killed Fatima,
but a villain, who would have assassinated me, if I had not
prevented him. This wicked wretch," added he, uncovering his
face, "has strangled Fatima, whom you accuse me of killing, and
disguised himself in her clothes with intent to murder me: but
that you may know him better, he is brother to the African
magician." Alla ad Deen then informed her how he came to know
these particulars, and afterwards ordered the dead body to be
taken away.

Thus was Alla ad Deen delivered from the persecution of two
brothers, who were magicians. Within a few years afterwards, the
sultan died in a good old age, and as he left no male children,
the princess Buddir al Buddoor, as lawful heir of the throne,
succeeded him, and communicating the power to Alla ad Deen, they
reigned together many years, and left a numerous and illustrious
posterity.




               ADVENTURE OF THE CALIPH HAROON AL
                            RUSHEED.



The caliph Haroon al Rusheed was one day suffering from
depression of spirits, when his faithful and favourite grand
vizier Jaaffier came to him. This minister finding him alone,
which was seldom the case, and perceiving as he approached that
he was in a very melancholy humour, and never lifted up his eyes,
stopped till he should vouchsafe to look at him.

At last the caliph turned his eyes towards him, but presently
withdrew them again, and remained in the same posture motionless
as before.

The grand vizier, observing nothing in the caliph's eyes which
regarded him personally, took the liberty to speak to him, and
said, "Commander of the faithful, will your majesty give me leave
to ask whence proceeds this melancholy, of which you always
seemed to me so little susceptible?"

"Indeed, vizier," answered the caliph, brightening up his
countenance, "I am very little subject to it, and had not
perceived it but for you, but I will remain no longer in this
hippish mood. If no new affair brought you hither, you will
gratify me by inventing something to dispel it."

"Commander of the faithful," replied the grand vizier, "my duty
obliged me to wait on you, and I take the liberty to remind your
majesty, that this is the day which you have appointed to inform
yourself of the good government of your capital and its environs;
and this occasion very opportunely presents itself to dispel
those clouds which obscure your natural gaiety."

"You do well to remind me," replied the caliph, "for I had
entirely forgotten it; go and change your dress, while I do the
same."

They each put on the habit of a foreign merchant, and under that
disguise went out by a private door of the palace-garden, which
led into the country. After they had gone round part of the city
to the banks of the Euphrates, at some distance from the walls,
without having observed anything disorderly, they crossed the
river in the first boat they met, and making a tour on the other
side, crossed the bridge, which formed the communication betwixt
the two parts of the town.

At the foot of this bridge they met an old blind man, who asked
alms of them; the caliph turned about, and put a piece of gold
into his hand. The blind man instantly caught hold of his hand,
and stopped him; "Charitable person," said he, "whoever you are,
whom God hath inspired to bestow alms on me, do not refuse the
favour I ask of you, to give me a box on the ear, for I deserve
that, and a greater punishment." Having thus spoken, he let the
caliph's hand go, that he might strike, but for fear he should
pass on without doing it, held him fast by his clothes.

The caliph, surprised both at the words and action of the blind
man, said, "I cannot comply with your request. I will not lessen
the merit of my charity, by treating you as you would have me."
After these words, he endeavoured to get away from the blind man.

The blind man, who expected this reluctance of his benefactor,
exerted himself to detain him. "Sir," said he, "forgive my
boldness and importunity; I desire you would either give me a box
on the ear, or take your alms back again, for I cannot receive it
but on that condition, without breaking a solemn oath, which I
have sworn to God; and if you knew the reason, you would agree
with me that the punishment is very slight."

The caliph, unwilling to be detained any longer, yielded to the
importunity of the blind man, and gave him a very slight blow:
whereupon he immediately let him go, thanked and blessed him.
When the caliph and vizier had got so me small distance from the
blind man, the caliph said to Jaaffier, "This blind man must
certainly have some very uncommon reasons, which make him behave
himself in this manner to all who give him alms. I should be glad
to know them; therefore return, tell him who I am, and bid him
not fail to come to my palace about prayer-time in the afternoon
of to-morrow, that I may have some conversation with him."

The grand vizier returned, bestowed his alms on the blind man,
and after he had given him a box on the ear, told him the
caliph's order, and then returned to the caliph.

When they came into the town, they found in a square a great
crowd of spectators, looking at a handsome well-shaped young man,
who was mounted on a mare, which he drove and urged full speed
round the place, spurring and whipping the poor creature so
barbarously, that she was all over sweat and blood.

The caliph, amazed at the inhumanity of the rider, stopped to ask
the people if they knew why he used the mare so ill; but could
learn nothing, except that for some time past he had every day,
at the same hour, treated her in the same manner.

At they went along, the caliph bade the grand vizier take
particular notice of the place, and not fail to order the young
man to attend the next day at the hour appointed to the blind
man. But before the caliph got to his palace, he observed in a
street, which he had not passed through a long time before, an
edifice newly built, which seemed to him to be the palace of some
one of the great lords of the court. He asked the grand vizier if
he knew to whom it belonged; who answered he did not, but would
inquire; and thereupon asked a neighbour, who told him that the
house was that of one Khaujeh Hassan, surnamed Al Hubbaul, on
account of his original trade of rope-making, which he had seen
him work at himself, when poor; that without knowing how fortune
had favoured him, he supposed he must have acquired great wealth,
as he defrayed honourably and splendidly the expenses he had been
at in building.

The grand vizier rejoined the caliph, and gave him a full account
of what he had heard. "I must see this fortunate rope-maker,"
said the caliph, "therefore go and tell him to come to my palace
at the same hour you have ordered the other two." Accordingly the
vizier obeyed.

The next day, after afternoon prayers, the caliph retired to his
own apartment, when the grand vizier introduced the three persons
we have been speaking of, and presented them to the caliph.

They all three prostrated themselves before the throne, and when
they rose up, the caliph asked the blind man his name, who
answered, it was Baba Abdoollah.

"Baba Abdoollah," replied the caliph, "your manner of asking alms
seemed so strange to me yesterday, that if it had not been for
some private considerations I should not have complied with your
request, but should have prevented you from giving any more
offence to the public. I ordered you to come hither, to know from
yourself what could have induced you to make the indiscreet oath
you told me of, that I may judge whether you have done well, and
if I ought to suffer you to continue a practice that appears to
me to set so ill an example. Tell me freely how so extravagant a
thought came into your head, and do not disguise any thing from
me, for I will absolutely know the truth."

Baba Abdoollah, intimidated by this reprimand, cast himself a
second time at the foot of the caliph's throne, with his face to
the ground, and when he rose up, said, "Commander of the
faithful, I most humbly ask your majesty's pardon for my
presumption, in daring to have required, and almost forced you to
do a thing which indeed appears so contrary to reason. I
acknowledge my offence, but as I did not then know your majesty,
I implore your clemency, and hope you will consider my ignorance.

"As to the extravagance of my action, I own it, and own also that
it must seem strange to mankind; but in the eye of God it is a
slight penance I have enjoined myself for an enormous crime of
which I have been guilty, and for which, if all the people in the
world were each to give me a box on the ear, it would not be a
sufficient atonement. Your majesty will judge of this yourself,
when, in telling my story, in obedience to your commands I shall
inform you what that heinous crime was."




                    The Story of Baba Abdoollah.



Commander of the faithful, I was born at Bagdad, had a moderate
fortune left me by my father and mother, who died within a few
days of each other. Though I was then but young, I did not
squander away my fortune as most young men do, in idle expenses
and debauchery; on the contrary, I neglected no opportunity to
increase it by my industry. At last I became rich enough to
purchase fourscore camels, which I let out to merchants for
caravans, who paid me well for every journey I went with them
throughout the extent of your majesty's dominions.

In the midst of this prosperity, and with an ardent desire of
growing much richer, as I was returning one day with my camels
unloaded from Bussorah, whither I had carried some bales that
were to be embarked for the Indies, I met with good pasturage, at
some distance from any habitation; made a halt, and let my beasts
graze for some time. While I was seated, a dervish, who was
walking to Bussorah, came and sat down by me to rest himself: I
asked him whence he came, and where he was going; he put the same
questions to me: and when we had satisfied each other's
curiosity, we produced our provisions and ate together.

During our repast, after we had talked on many indifferent
subjects, the dervish told me that he knew of a spot a small
distance from thence, where there were such immense riches, that
if all my fourscore camels were loaded with the gold and jewels
that might be taken from it, they would not be missed.

This intelligence surprised and charmed me; and I was so
overjoyed, that I could scarcely contain myself. I could not
believe that the dervish was capable of telling me a falsehood;
therefore I fell upon his neck, and said, "Good dervish, I know
you value not the riches of this world, therefore of what service
can the knowledge of this treasure be to you? You are alone, and
cannot carry much of it away; shew me where it is, I will load
all my camels, and as an acknowledgment of the favour done me,
will present you with one of them."

Indeed I offered very little, but after he had communicated the
secret to me, my desire of riches was become so violent, that I
thought it a great deal, and looked upon the seventy-nine camel
loads which I reserved for myself as nothing in comparison of
what I allowed him.

The dervish, though he saw my avarice, was not however angry at
the unreasonable return I proposed to make him, but replied
without the least concern, "You are sensible, brother, that what
you offer me is not proportionable to the valuable favour you ask
of me. I might have chosen whether I would communicate my secret
to you or not, and have kept the treasure to myself: but what I
have told you is sufficient to shew my good intentions; it is in
my power to oblige you, and make both our fortunes. I have,
however, another proposition more just and equitable to make to
you; it lies in your own breast whether or no you will agree to
it.

"You say," continued the dervish, "that you have fourscore
camels: I am ready to conduct you to the place where the treasure
lies, and we will load them with as much jewels and gold as they
can carry, on condition that when they are so loaded you will let
me have one half, and you be contented with the other; after
which we will separate, and take our camels where we may think
fit. You see there is nothing but what is strictly equitable in
this division; for if you give me forty camels, you will procure
by my means wherewithal to purchase thousands."

I could not but agree there was a great deal of justice in what
the dervish said: but without considering what riches I should
gain in accepting of the condition he proposed, I could not
without reluctance think of parting with my forty camels,
especially when I reflected that the dervish would then be as
rich as myself. Avarice made me unmindful that I was beforehand
making an ungrateful return for a favour, purely gratuitous. But
there was no time to hesitate; I must either accept of the
proposal, or resolve to repent all my lifetime of losing, by my
own fault, an opportunity of obtaining an immense fortune. That
instant I collected all my camels, and after we had travelled
some time, we came into a valley, the pass into which was so
narrow, that two camels could not go a-breast. The two mountains
which bounded this valley formed nearly a circle, but were so
high, craggy, and steep, that there was no fear of our being seen
by any body.

When we came between these two mountains, the dervish said to me,
"Stop your camels, make them kneel that we may load them the
easier, and I will proceed to discover the treasure."

I did as the dervish directed; and going to him soon after, found
him with a match in one hand, gathering sticks to light a fire;
which he had no sooner done, than he cast some incense into it,
and pronouncing certain words which I did not understand, there
presently arose a thick cloud. He divided this cloud, when the
rock, though of a prodigious perpendicular height, opened like
two folding doors, and exposed to view a magnificent palace in
the hollow of the mountain, which I supposed to be rather the
workmanship of genii than of men; for man could hardly have
attempted such a bold and surprising work.

But this, I must tell your majesty, was an afterthought which did
not occur to me at the moment; so eager was I for the treasures
which displayed themselves to my view, that I did not even stop
to admire the magnificent columns and arcades which I saw on all
sides; and, without attention to the regularity with which the
treasures were ranged, like an eagle seizing her prey, I fell
upon the first heap of golden coin that was near me. My sacks
were all large, and with my good will I would have filled them
all; but I was obliged to proportion my burden to the strength of
my camels. The dervish did the same; but I perceived he paid more
attention to the jewels, and when he told me the reason, I
followed his example, so that we took away much more jewels than
gold. When we had filled our sacks, and loaded our camels, we had
nothing left to do but to shut up the treasure and go our way.

But before we parted, the dervish went again into the treasury,
where there were a great many wrought vessels of gold of
different forms. I observed that he took out of one of these
vessels a little box of a certain wood, which I knew not, and put
it into his breast; but first shewed me that it contained only a
kind of glutinous ointment.

The dervish used the same incantations to shut the treasury as he
had done to open it; and after he pronounced certain words, the
doors closed, and the rock seemed as solid and entire as before.

We now divided our camels. I put myself at the head of the forty
which I had reserved for myself, and the dervish placed himself
at the head of the rest which I had given him. We came out of the
valley by the way we had entered, and travelled together till we
came to the great road, where we were to part; the dervish to go
to Bussorah, and I to Bagdad. To thank him for so great a
kindness, I made use of the most expressive terms, testifying my
gratitude for the preference he had given me before all other men
in letting me have a share of such riches. We embraced each other
with great joy, and taking our leave, pursued our different
routes.

I had not gone far, following my camels, which paced quietly on
in the track I had put them into, before the demon of ingratitude
and envy took possession of my heart, and I deplored the loss of
my other forty, but much more the riches wherewith they were
loaded. "The dervish," said I to myself, "has no occasion for all
this wealth, since he is master of the treasure, and may have as
much as he pleases;" so I gave myself up to the blackest
ingratitude, and determined immediately to take the camels with
their loading from him.

To execute this design, I first stopped my own camels, then ran
after the dervish, and called to him as loud as I could, giving
him to understand that I had something material to say to him,
and made a sign to him to stop, which he accordingly did.

When I came up to him, I said, "Brother, I had no sooner parted
from you, but a thought came into my head, which neither of us
had reflected on before. You are a recluse dervish, used to live
in tranquillity, disengaged from all the cares of the world, and
intent only upon serving God. You know not, perhaps, what trouble
you have taken upon yourself, to take care of so many camels. If
you would take my advice, you would keep but thirty; you will
find them sufficiently troublesome to manage. Take my word; I
have had experience."

"I believe you are right," replied the dervish, who found he was
not able to contend with me; "I own I never thought of this. I
begin already to be uneasy at what you have stated. Choose which
ten you please, and take them, and go on in God's keeping."

I set ten apart, and after I had driven them off, I put them in
the road to follow my others. I could not have imagined that the
dervish would be so easily persuaded to part with his camels,
which increased my covetousness, and made me flatter myself, that
it would be no hard matter to get ten more: wherefore, instead of
thanking him for his present, I said to him again; "Brother, the
interest I take in your repose is so great, that I cannot resolve
to part from you without desiring you to consider once more how
difficult a thing it is to govern thirty loaded camels,
especially for you who are not used to such work: you will find
it much better to return me as many more back as you have done
already. What I tell you is not for my own sake and interest, but
to do you the greater kindness. Ease yourself then of the camels,
and leave them to me, who can manage a hundred as well as one."

My discourse had the desired effect upon the dervish, who gave
me, without any hesitation, the other ten camels; so that he had
but twenty left and I was master of sixty, and might boast of
greater riches than any sovereign princes. Any one would have
thought I should now have been content; but as a person afflicted
with a dropsy, the more he drinks the more thirsty he is, so I
became more greedy and desirous of the other twenty camels.

I redoubled my solicitations and importunities, to make the
dervish condescend to grant me ten of the twenty, which he did
with a good grace: and as to the other ten he had left, I
embraced him, kissed his feet, and caressed him, conjuring him
not to refuse me, but to complete the obligation I should ever
have to him, so that at length he crowned my joy, by giving me
them also. "Make a good use of them, brother," said the dervish,
"and remember that God can take away riches as well as give them,
if we do not assist the poor, whom he suffers to be in want, on
purpose that the rich may merit by their charity a recompense in
the other world."

My infatuation was so great that I could not profit by such
wholesome advice. I was not content, though I had my forty camels
again, and knew they were loaded with an inestimable treasure.
But a thought came into my head, that the little box of ointment
which the dervish shewed me had something in it more precious
than all the riches which I was obliged to him for: the place
from whence the dervish took it, said I to myself, and his care
to secure it, makes me believe there is something mysterious in
it. This determined me to obtain it. I had just embraced him and
bade him adieu; but as I turned about from him, I said, "What
will you do with that little box of ointment? It seems such a
trifle, it is not worth your carrying away. I entreat you to make
me a present of it; for what occasion has a dervish, as you are,
who has renounced the vanities of the world, for perfumes, or
scented ointments?"

Would to heaven he had refused me that box; but if he had, I was
stronger than he, and resolved to have taken it from him by
force; that for my complete satisfaction it might not be said he
had carried away the smallest part of the treasure.

The dervish, far from denying me, readily pulled it out of his
bosom, and presenting it to me with the best grace in the world,
said, "Here, take it, brother, and be content; if I could do more
for you, you needed but to have asked me; I should have been
ready to satisfy you."

When I had the box in my hand, I opened it, and looking at the
ointment, said to him, "Since you are so good, I am sure you will
not refuse me the favour to tell me the particular use of this
ointment."

"The use is very surprising and wonderful," replied the dervish:
"if you apply a little of it round the left eye, and upon the
lid, you will see at once all the treasures contained in the
bosom of the earth; but if you apply it to the right eye, it will
make you blind."

"I would make the experiment myself. Take the box," said I to the
dervish, "and apply some to my left eye. You understand how to do
it better than I, and I long to experience what seems so
incredible." Accordingly I shut my left eye, and the dervish took
the trouble to apply the unguent; I opened my eye, and was
convinced he had told me truth. I saw immense treasures, and such
prodigious riches, so diversified, that it is impossible for me
to give an account of them; but as I was obliged to keep my right
eye shut with my hand, and that tired me, I desired the dervish
to apply some of the pomatum to that eye.

"I am ready to do it," said the dervish; "but you must remember
what I told you, that if you put any of it upon your right eye,
you would immediately be blind; such is the virtue of the
ointment."

Far from being persuaded of the truth of what the dervish said, I
imagined, on the contrary, that there was some new mystery, which
he meant to hide from me. "Brother," replied I, smiling, "I see
plainly you wish to mislead me; it is not natural that this
ointment should have two such contrary effects."

"The matter is as I tell you," replied the dervish, taking the
name of God to bear witness; "you ought to believe me, for I
cannot disguise the truth."

I would not believe the dervish, who spoke like an honest man. My
insurmountable desire of seeing at my will all the treasures in
the world and perhaps of enjoying those treasures to the extent I
coveted, had such an effect upon me, that I could not hearken to
his remonstrances, nor be persuaded of what was however but too
true, as to my lasting misfortune I soon experienced.

I persuaded myself that if the ointment, by being applied to the
left eye, had the virtue of shewing me all the treasures of the
earth, by being applied to the right, it might have the power of
putting them in my disposal. Possessed with this thought, I
obstinately pressed the dervish to apply the ointment to my right
eye; but he as positively refused. "Brother," said he, "after I
have done you so much service, I cannot resolve to do you so
great an injury; consider with yourself what a misfortune it is
to be deprived of one's eye-sight: do not reduce me to the hard
necessity of obliging you in a thing which you will repent of all
your life."

I persisted in my obstinacy, and said to him in strong terms,
"Brother, I earnestly desire you to lay aside all your
difficulties. You have granted me most generously all that I have
asked of you hitherto, and would you have me go away dissatisfied
with you at last about a thing of so little consequence? For
God's sake grant me this last favour; whatever happens I will not
lay the blame on you, but take it upon myself alone."

The dervish made all the resistance possible, but seeing that I
was able to force him to do it, he said, "Since you will
absolutely have it so, I will satisfy you;" and thereupon he took
a little of the fatal ointment, and applied it to my right eye,
which I kept shut; but alas! when I came to open it, I could
distinguish nothing with either eye but thick darkness, and
became blind as you see me now.

"Ah! dervish," I exclaimed in agony, "what you forewarned me of
has proved but too true. Fatal curiosity," added I, "insatiable
desire of riches, into what an abyss of miseries have they cast
me! I am now sensible what a misfortune I have brought upon
myself; but you, dear brother," cried I, addressing myself to the
dervish, "who are so charitable and good, among the many
wonderful secrets you are acquainted with, have you not one to
restore to me my sight again?"

"Miserable wretch!" answered the dervish, "if you would have been
advised by me, you would have avoided this misfortune, but you
have your deserts; the blindness of your mind was the cause of
the loss of your eyes. It is true I have secrets, some of which,
during the short time we have been together, you have by my
liberality witnessed; but I have none to restore to you your
sight. Pray to God, therefore, if you believe there is one; it is
he alone that can restore it to you. He gave you riches, of which
you were unworthy, on that account takes them from you again, and
will by my hands give them to men not so ungrateful as yourself."

The dervish said no more, and I had nothing to reply. He left me
to myself overwhelmed with confusion, and plunged in
inexpressible grief. After he had collected my camels, he drove
them away, and pursued the road to Bussorah.

I cried out loudly as he was departing, and entreated him not to
leave me in that miserable condition, but to conduct me at least
to the first caravanserai; but he was deaf to my prayers and
entreaties. Thus deprived of sight and all I had in the world, I
should have died with affliction and hunger, if the next day a
caravan returning from Bussorah had not received me charitably,
and brought me back to Bagdad.

After this manner was I reduced without remedy from a condition
worthy the envy of princes for riches and magnificence, though
not for power, to beggary without resource. I had no other way to
subsist but by asking charity, which I have done till now. But to
expiate my offence against God, I enjoined myself, by way of
penance, a box on the ear from every charitable person who should
commiserate my condition.

"This, commander of the faithful, is the motive which seemed so
strange to your majesty yesterday, and for which I ought to incur
your indignation. I ask your pardon once more as your slave, and
submit to receive the chastisement I deserve. And if you
vouchsafe to pronounce any thing beyond the penance I have
imposed upon myself, I am ready to undergo it, since I am
persuaded you must think it too slight and much too little for my
crime."

The blind man having concluded his story, the caliph said, "Baba
Abdoollah, your sin has been great; but God be praised, you feel
the enormity of your guilt, and your penance proves your
repentance. You must continue it, not ceasing to ask of God
pardon in every prayer your religion obliges you to say daily:
but that you may not be prevented from your devotions by the care
of getting your living, I will settle a charity on you during
your life, of four silver dirhems a day, which my grand vizier
shall give you daily with the penance, therefore do not go away,
but wait till he has executed my orders."

At these words, Baba Abdoollah prostrated himself before the
caliph's throne, returned him thanks, and wished him all
happiness and prosperity.

The caliph, very well satisfied with the story of Baba Abdoollah
and the dervish, addressed himself to the young man who used his
mare so ill, and asked him his name; to which he replied, it was
Syed Naomaun.

"Syed Naomaun," resumed the caliph, "I have seen horses exercised
all my life, and have often exercised them myself, but never in
so barbarous a manner as you yesterday treated your mare in the
full square, to the great offence of all the spectators, who
murmured loudly at your conduct. I myself was not less
displeased, and had nearly, contrary to my intention, discovered
who I was, to have punished your cruelty. By your air and
behaviour you do not seem to be a barbarous or cruel man; and
therefore I would fain believe that you had reason for what you
did, since I am informed that this was not the first time, but
that you practise the same treatment every day. I would know what
is the cause, and sent for you for that purpose, that you should
tell me the truth, and disguise nothing from me."

Syed Naomaun understood what the caliph demanded of him. The
relation was painful to him. He changed colour several times, and
could not help shewing how greatly he was embarrassed. However,
he must resolve to tell his story; but before he spoke, he
prostrated himself before the caliph's throne, and after he rose
up, endeavoured to speak to satisfy the caliph, but was so
confounded, not so much at the presence of the caliph, as by the
nature of his relation, that he was speechless.

The caliph, notwithstanding his natural impatience to be obeyed,
shewed not the least anger at Syed Naomaun's silence: he saw
plainly, that he either had not assurance to speak before him, or
was intimidated by the tone of his voice; or, in short, that
there was something to be concealed in his story.

"Syed Naomaun," said the caliph, to encourage him, "recollect
yourself, but tell your story as if you were speaking not to me,
but to your most familiar friend. If there is any thing in your
relation which troubles you, and you think I may be offended at
it, I pardon you beforehand: therefore be not uneasy, but speak
boldly and freely, and disguise nothing."

Syed Naomaun, encouraged by these words, said, "Commander of the
faithful, whatever apprehensions a man may be under at your
majesty's presence, I am sensible those respectful sensations
would not deprive me of the use of my speech, so as to fail in my
obedience, in giving you satisfaction in any other matter but
this you now ask of me. I dare not say I am the most perfect of
men; yet I am not wicked enough to have committed, or to have had
an intention of committing any thing against the laws to fear
their severity; and yet I cannot say I am exempt from sin through
ignorance. In this case I do not say that I depend upon your
majesty's pardon, but will submit myself to your justice, and
receive the punishment I deserve. I own, that the manner in which
I have for some time treated my mare, and which your majesty has
witnessed, is strange, and sets an ill example: but I hope you
will think the motive well grounded, and that I am more worthy of
compassion than chastisement: but not to keep your majesty any
longer in suspense by a long preamble, I will tell you my story."




                     The Story of Syed Naomaun.



I shall not trouble your majesty with my birth, which is not
illustrious enough to merit your attention. For my situation, my
parents, by their good economy, left me enough to live on like an
honest man, free from ambition, or being burdensome to any one.

With these advantages, the only blessing I wanted to render my
happiness complete was an amiable wife, who might share them with
me; but that was a blessing it did not please God to grant me: on
the contrary, it was my misfortune to have one, who, the very
next day after our wedding, began to exercise my patience in a
manner not to be conceived by any one who has not had the same
trial.

As it is the custom for us to marry without seeing or knowing
whom we are to espouse, your majesty is sensible that a husband
has no reason to complain, when he finds that the wife who has
been chosen for him is not horribly ugly and deformed, and that
her carriage, wit, and behaviour make amends for any slight
bodily imperfections.

The first time I saw my wife with her face uncovered, after she
was brought home with the usual ceremonies to my house, I
rejoiced to find that I had not been imposed upon in the
description of her person, which pleased me, and she was
perfectly agreeable to my inclination.

The next day after our wedding, when our dinner was served up,
which consisted of several dishes, I went into the room where the
cloth was laid, and not finding my wife there, ordered her to be
called. After making me wait a long time, she came. I dissembled
my impatience, we sat down, and I began with the rice, which I
took up as usual.

On the other hand, my wife, instead of using her hand as
everybody does, pulled a little case out of her pocket, and took
out of it a kind of bodkin, with which she picked up the rice,
and put it into her mouth, grain by grain.

Surprised at this manner of eating, I said to her, "Ameeneh,"
(which was her name,) "are you used to eat rice so in your
family, or do you do it because you are a little eater, or would
you count the grains, that you may not eat more at one time than
another? If you do it out of frugality, or to teach me not to be
extravagant, you have no reason to fear, as I can assure you we
shall not ruin ourselves that way. We have, God be thanked!
enough to live at our ease, without depriving ourselves of
necessaries. Do not restrain yourself, my dear Ameeneh, but eat
as you see me eat." The kind manner in which I made these
remonstrances might have produced some obliging answer; but she,
without saying a word, continued to eat as she had begun. At
last, to make me the more uneasy, she ate a grain of rice at
intervals only; and instead of eating any of the other meats with
me, she only now and then put some crumbs of bread into her
mouth, but not so much as a sparrow would have pecked.

I was much provoked at her obstinacy; but yet, to indulge and
excuse her, I imagined that she had not been used to eat with
men, before whom she might perhaps have been taught to restrain
herself; but at the same time thought she carried it too far out
of pure simplicity. I fancied again that she might have
breakfasted late, or that she might have a wish to eat alone, and
more at liberty. These considerations prevented me from saying
more to her then, to ruffle her temper, by shewing any sign of
dissatisfaction. After dinner I left her, but not with an air
that shewed any displeasure.

At supper, and the next day, and every time we ate together, she
behaved herself in the same manner. I knew it was impossible for
a woman to live on so little food as she took, and that there
must be some mystery in her conduct, which I did not understand.
This made me resolve to dissemble; I appeared to take no notice
of her actions, in hopes that time would bring her to live with
me as I desired she should. But my hopes were in vain, and it was
not long before I was convinced they were so.

One night, when Ameeneh thought me fast asleep, she got out of
bed softly, dressed herself with great precaution, not to make a
noise for fear of awaking me. I could not comprehend her design,
but curiosity made me feign a sound sleep. As soon as she had
dressed herself, she went softly out of the room.

When she was gone, I arose, threw my cloak over my shoulders, and had
time enough to see from a window that looked into my court-yard, that
she opened the street-door and went out.

I immediately ran down to the door, which she had left half open, and
followed her by moonlight, till I saw her enter a burying-ground just
by our house. I got to the end of the wall, taking care not to be
seen, and looking over, saw Ameeneh with a ghoul.

Your majesty knows that the ghouls of both sexes are wandering
demons, which generally infest old buildings; from whence they
rush out, by surprise, on people that pass by, kill them, and eat
their flesh; and for want of such prey, will sometimes go in the
night into burying-grounds, and feed on dead bodies which they
dig up.

I was struck with astonishment and horror to see my wife with
this ghoul. They dug up a dead body which had been buried but
that day, and the ghoul cut off pieces of the flesh, which they
ate together by the grave-side, conversing during their shocking
and inhuman repast. But I was too far off to hear their
discourse, which must have been as strange as their meal, the
remembrance of which still makes me shudder.

When they had finished this horrible feast, they threw the
remains of the dead body into the grave again, and filled it up
with the earth which they had dug out. I left them at their work,
made haste home, and leaving the door half open as I had found
it, went into my chamber, and to bed again, where I pretended to
be fast asleep.

Soon afterwards Ameeneh returned without the least noise,
undressed herself, and came to bed, rejoicing, as I imagined,
that she had succeeded so well without being discovered.

My mind was so full of the idea of such an abominable action as I
had witnessed, that I felt great reluctance to lie by a person
who could have had any share in the guilt of it, and was a long
time before I could fall asleep. However, I got a short nap; but
waked at the first call to public prayers at day-break, got up,
dressed myself, and went to the mosque.

After prayers I went out of the town, spent the morning in walking in
the gardens, and thinking what I should do to oblige my wife to change
her mode of living. I rejected all the violent measures that suggested
themselves to my thoughts, and resolved to use gentle means to cure
her unhappy and depraved inclination. In this state of reverie I
insensibly reached home by dinner-time.

As soon as Ameeneh saw me enter the house, she ordered dinner to
be served up; and as I observed she continued to eat her rice in
the same manner, by single grains, I said to her, with all the
mildness possible, "You know, Ameeneh, what reason I had to be
surprised, when the day after our marriage I saw you eat rice in
so small a quantity, and in a manner which would have offended
any other husband but myself: you know also, I contented myself
with telling you that I was uneasy at it, and desired you to eat
of the other meats, which I had ordered to be dressed several
ways to endeavour to suit your taste, and I am sure my table did
not want for variety: but all my remonstrances have had no
effect, and you persist in your sullen abstemiousness. I have
said nothing, because I would not constrain you, and should be
sorry that any thing I now say should make you uneasy; but tell
me, Ameeneh, I conjure you, are not the meats served up at my
table better than the flesh of a human corpse?"

I had no sooner pronounced these words than Ameeneh, who
perceived that I had discovered her last night's horrid
voraciousness with the ghoul, flew into a rage beyond
imagination. Her face became as red as scarlet, her eyes ready to
start out of her head, and she foamed with passion.

The terrible state in which she appeared alarmed me so much, that
I stood motionless, and was not able to defend myself against the
horrible wickedness she meditated against me, and which will
surprise your majesty. In the violence of her passion, she dipped
her hand into a basin of water, which stood by her, and muttering
between her teeth some words, which I could not hear, she threw
some water in my face, and exclaimed, in a furious tone, "Wretch,
receive the punishment of thy prying curiosity, and become a
dog!"

Ameeneh, whom I did not before know to be a sorceress, had no
sooner pronounced these diabolical words, than I was immediately
transformed into a dog. My amazement and surprise at so sudden
and unexpected a metamorphosis prevented my thinking at first of
providing for my safety. Availing herself of this suspense, she
took up a great stick, with which she laid on me such heavy
blows, that I wonder they did not kill me. I thought to have
escaped her rage, by running into the yard; but she pursued me
with the same fury, and notwithstanding all my activity I could
not avoid her blows. At last, when she was tired of running after
and beating me, and enraged that she had not killed me, as she
desired, she thought of another method to effect her purpose: she
half opened the street-door, that she might endeavour to squeeze
me to death, as I ran out to preserve my life. Dog as I was, I
instantly perceived her pernicious design; and as present danger
inspires a presence of mind, to elude her vigilance I watched her
face and motions so well, that I took my opportunity, and passed
through quick enough to save myself and escape her malice, though
she pinched the end of my tail.

The pain I felt made me cry out and howl as I ran along the
streets, which collected all the dogs about me, and I got bit by
several of them; but to avoid their pursuit, I ran into the shop
of a man who sold boiled sheep's heads, tongues, and feet, where
I saved myself.

The man at first took my part with much compassion, by driving
away the dogs that followed me, and would have run into his
house. My first care was to creep into a corner to hide myself;
but I found not the sanctuary and protection I hoped for. My host
was one of those extravagantly superstitious persons who think
dogs unclean creatures, and if by chance one happens to touch
them in the streets, cannot use soap and water enough to wash
their garments clean. After the dogs who chased me were all
dispersed and gone, he did all he could to drive me out of his
house, but I was concealed out of his reach, and spent that night
in his shop in spite of him; and indeed I had need of rest to
recover from Ameeneh's ill-treatment.

Not to weary your majesty with trifling circumstances, I shall
not particularize the melancholy reflections I made on my
metamorphosis; but only tell you, that my host having gone out
the next morning to lay in a stock of sheep's heads, tongues, and
trotters, when he returned, he opened his shop, and while he was
laying out his goods, I crept from my corner, and got among some
other dogs of the neighbourhood, who had followed my host by the
scent of his meat, and surrounded the shop, in expectation of
having some offal thrown to them. I joined them, and put myself
among them in a begging posture. My host observing me, and
considering that I had eaten nothing while I lay in the shop,
distinguished me from the rest, by throwing me larger pieces of
meat, and oftener than the other dogs. After he had given me as
much as he thought fit, I looked at him earnestly, and wagged my
tail, to shew him I begged he would repeat his favours. But he
was inflexible, and opposed my entrance with a stick in his hand,
and with so stern a look, that I felt myself obliged to seek a
new habitation.

I stopped at the shop of a baker in the neighbourhood, who was of
a lively gay temper, quite the reverse of the offal butcher. He
was then at breakfast, and though I made no sign that I wanted
any thing, threw me a piece of bread. Instead of catching it up
greedily, as dogs usually do, I looked at him, moving my head and
wagging my tail, to shew my gratitude; at which he was pleased,
and smiled. Though I was not hungry, I ate the piece of bread to
please him, and I ate slowly to shew him that it was out of
respect to him. He observed this, and permitted me to continue
near the shop. I sat down and turned myself to the street, to
shew him I then only wanted his protection; which he not only
granted, but by his caresses encouraged me to come into the
house. This I did in a way that shewed it was with his leave. He
was pleased, and pointed me out a place where to lie, of which I
took possession, and kept while I lived with him. I was always
well treated; and whenever he breakfasted, dined, or supped, I
had my share of provisions; and, in return, I loved him, and was
faithful, as gratitude required of me. I always had my eyes upon
him, and he scarcely stirred out of doors, or went into the city
on business, but I was at his heels. I was the more exact,
because I perceived my attention pleased him; for whenever he
went out, without giving me time to see him, he would call
Chance, which was the name he gave me.

At this name I used to spring from my place, jump, caper, run
before the door, and never cease fawning on him, till he went
out; and then I always either followed him, or ran before him,
continually looking at him to shew my joy.

I had lived some time with this baker, when a woman came one day
into the shop to buy some bread, who gave my master a piece of
bad money among some good, which he returned, and requested her
to exchange.

The woman refused to take it again, and affirmed it to be good.
The baker maintained the contrary, and in the dispute told the
woman, he was sure that the piece of money was so visibly bad,
that his dog could distinguish it; upon which he called me by
name. I immediately jumped on the counter, and the baker throwing
the money down before me, said, "See, and tell me which of these
pieces is bad?" I looked over all the pieces of money, and then
set my paw upon that which was bad, separated it from the rest,
looking in my master's face, to shew it him.

The baker, who had only called me to banter the woman, was much
surprised to see me so immediately pitch upon the bad money. The
woman thus convicted had nothing to say for herself, but was
obliged to give another piece instead of the bad one. As soon as
she was gone, my master called in some neighbours, and enlarged
very much on my capacity, telling them what had happened.

The neighbours desired to make the experiment, and of all the bad
money they shewed me, mixed with good, there was not one which I
did not set my paw upon, and separate from the rest.

The woman also failed not to tell everybody she met what had
happened; so that the fame of my skill in distinguishing good
money from bad was not only spread throughout the neighbourhood,
but over all that part of the town, and insensibly through the
whole city.

I had business enough every day; for I was obliged to shew my
skill to all customers who came to buy bread of my master. In
short, my reputation procured my master more business than he
could manage, and brought him customers from the most distant
parts of the town; this run of business lasted so long, that he
owned to his friends and neighbours, that I was a treasure to
him.

My little knowledge made many people envy my master's good
fortune, and lay snares to steal me away, which obliged him
always to keep me in his sight. One day a woman came like the
rest out of curiosity to buy some bread, and seeing me sit upon
the counter, threw down before me six pieces of money, among
which was one that was bad. I separated it presently from the
others, and setting my paw upon it, looked in the woman's face,
as much as to say, "Is it not so?" The woman looking at me
replied, "Yes, you are in the right, it is bad:" and staying some
time in the shop, to look at and admire me, at last paid my
master for his bread, but when she went out of the shop, made a
sign, unknown to him, for me to follow her.

I was always attentive to any means likely to deliver me out of
so strange a metamorphosis, and had observed that the woman
examined me with an extraordinary attention. I imagined that she
might know something of my misfortune, and the melancholy
condition I was reduced to: however, I let her go, and contented
myself with looking at her. After walking two or three steps, she
turned about, and seeing that I only looked at her, without
stirring from my place, made me another sign to follow her.

Without deliberating any longer, and observing that my master was
busy cleaning his oven, and did not mind me, I jumped off the
counter, and followed the woman, who seemed overjoyed.

After we had gone some way, she stopped at a house, opened the
door, and called to me to come in, saying, "You will not repent
following me." When I had entered, she shut the door, and
conducted me to her chamber, where I saw a beautiful young lady
working embroidery. This lady, who was daughter to the charitable
woman who had brought me from the baker's, was a very skilful
enchantress, as I found afterwards.

"Daughter," said the mother, "I have brought you the much-talked-of
baker's dog, that can tell good money from bad. You know I gave you my
opinion respecting him when I first heard of him, and told you, I
fancied he was a man changed into a dog by some wicked magician.
To-day I determined to go to that baker for some bread, and was myself
a witness of the wonders performed by this dog, who has made such a
noise in Bagdad. What say you, daughter, am I deceived in my
conjecture?" "Mother, you are not," answered the daughter, "and I will
disenchant him immediately."

The young lady arose from her sofa, put her hand into a basin of
water, and throwing some upon me, said, "If thou wert born a dog,
remain so, but if thou wert born a man, resume thy former shape,
by the virtue of this water." At that instant the enchantment was
broken, and I became restored to my natural form.

Penetrated with the greatness of this kindness, I threw myself at
my deliverer's feet; and after I had kissed the hem of her
garment, said, "My dear deliverer, I am so sensible of your
unparalleled humanity towards a stranger, as I am, that I beg of
you to tell me yourself what I can do to shew my gratitude; or
rather dispose of me as a slave, to whom you have a just right,
since I am no more my own, but entirely yours: and that you may
know who I am, I will tell you my story in as few words as
possible."

After I had informed her who I was, I gave her an account of my
marriage with Ameeneh, of the complaisance I had shewn her, my
patience in bearing with her humour, her extraordinary behaviour,
and the savage inhumanity with which she had treated me out of
her inconceivable wickedness, and finished my story with my
transformation, and thanking her mother for the inexpressible
happiness she had procured me.

"Syed Naomaun," said the daughter to me, "let us not talk of the
obligation you say you owe me; it is enough for me that I have
done any service to so honest a man. But let us talk of Ameeneh
your wife. I was acquainted with her before your marriage; and as
I know her to be a sorceress, she also is sensible that I have
some of the same kind of knowledge as herself, since we both
learnt it of the same mistress. We often meet at the baths, but
as our tempers are different, I avoid all opportunities of
contracting an intimacy with her, which is no difficult matter,
as she does the same by me. I am not at all surprised at her
wickedness: but what I have already done for you is not
sufficient; I must complete what I have begun. It is not enough
to have broken the enchantment by which she has so long excluded
you from the society of men. You must punish her as she deserves,
by going home again, and assuming the authority which belongs to
you. I will give you the proper means. Converse a little with my
mother till I return to you."

My deliveress went into a closet, and while she was absent, I
repeated my obligations to the mother as well as the daughter.
She said to me, "You see my daughter has as much skill in the
magic art as the wicked Ameeneh; but makes such use of it, that
you would be surprised to know the good she has done, and daily
does, by exercising her science. This induces me to let her
practise it; for I should not permit her, if I perceived she made
an improper application of it in the smallest instance."

The mother then related some of the wonders she had seen her
perform: by this time the daughter returned with a little bottle
in her hand. "Syed Naomaun," said she, "my books which I have
been consulting tell me that Ameeneh is now abroad, but will be
at home presently. They also inform me that she pretended before
your servants to be very uneasy at your absence, and made them
believe, that at dinner you recollected some business which
obliged you to go out immediately; that as you went, you left the
door open, and a dog running into the hall where she was at
dinner, she had beaten him out with a great stick.

"Take this little bottle, go home immediately, and wait in your
own chamber till Ameeneh comes in, which she will do shortly. As
soon as she returns, run down into the court, and meet her face
to face. In her surprise at seeing you so unexpectedly, she will
turn her back to run away; have the bottle ready, and throw some
of the liquor it contains upon her, pronouncing at the same time
these words: 'Receive the chastisement of thy wickedness.' I will
tell you no more; you will see the effect."

After these instructions I took leave of my benefactress, and her
mother, with all the testimonies of the most perfect gratitude,
and a sincere protestation never to forget my obligation to them;
and then went home.

All things happened as the beautiful and humane enchantress had
foretold. Ameeneh was not long before she came home. As she
entered the court, I met her with the bottle in my hand. Upon
seeing me, she shrieked; and as she turned to run towards the
door, I threw the liquor upon her, pronouncing the words which
the young lady had taught me, when she was instantly transformed
into the mare which your majesty saw me upon yesterday.

At that instant, owing to the surprise she was in, I easily
seized her by the mane, and notwithstanding her resistance, led
her into the stable, where I put a halter upon her head, and when
I had tied her to the rack, reproaching her with her baseness, I
chastised her with a whip till I was tired, and have punished her
every day since in the manner which your majesty has witnessed.

"I hope, commander of the faithful," concluded Syed Naomaun,
"your majesty will not disapprove of my conduct, but will rather
think I have shewn so wicked and pernicious a woman more
indulgence than she deserved."

When the caliph found that Syed Naomaun had ended his story, he
said to him, "Your adventure is very singular, and the wickedness
of your wife inexcusable; therefore I do not condemn the
chastisement you have hitherto given her; but I would have you
consider how great a punishment it is to be reduced to the
condition of beasts, and wish you would be content with the
chastisement you have already inflicted. I would order you to go
and address yourself to the young enchantress, to end the
metamorphosis she has inflicted, but that I know the obstinacy
and incorrigible cruelty of magicians of both sexes, who abuse
their art; which makes me apprehensive that a second effect of
your wife's revenge might be more fatal than the first."

The caliph, who was naturally mild and compassionate to all
criminals, after he had declared his mind to Syed Naomaun,
addressed himself to the third person the grand vizier had
summoned to attend him. "Khaujeh Hassan," said he, "passing
yesterday by your house, it seemed so magnificent that I felt a
curiosity to know to whom it belonged, and was told that you,
whose trade is so mean that a man can scarcely get his bread by
it, have built this house after you had followed this trade some
years. I was likewise informed that you make a good use of the
riches God has blessed you with, and your neighbours speak well
of you.

"All this pleases me well," added the caliph, "but I am persuaded
that the means by which Providence has been pleased to bestow
these gifts on you must have been very extraordinary. I am
curious to know the particulars from your own mouth, and sent for
you on purpose to have that satisfaction. Speak truly, that when
I know your story, I may rejoice in your good fortune.

"But that you may not suspect my curiosity, and believe I have
any other interest than what I tell you, I declare, that far from
having any pretensions, I give you my word you shall enjoy freely
all you possess."

On these assurances of the caliph, Khaujeh Hassan prostrated
himself before the throne, with his forehead down to the carpet,
and when he rose up, said, "Commander of the faithful, some
persons might have been alarmed at having been summoned to appear
before your majesty; but knowing that my conscience was clear,
and that I had committed nothing against the laws or your
majesty, but, on the contrary, had always the most respectful
sentiments and the profoundest veneration for your person, my
only fear was, that I should not be able to support the splendour
of your presence. But nevertheless on the public report of your
majesty's receiving favourably, and hearing the meanest of your
subjects, I took courage, and never doubted but I should have
confidence enough to give you all the satisfaction you might
require of me. Besides, your majesty has given me a proof of your
goodness, by granting me your protection before you know whether
I deserve it. I hope, however, you will retain the favourable
sentiments you have conceived of me, when, in obedience to your
command, I shall have related my adventures."

After this compliment to conciliate the caliph's good-will and
attention, and after some moments' recollection, Khaujeh Hassan
related his story in the following manner:




              The Story of Khaujeh Hassan al Hubbaul.



Commander of the faithful, that your majesty may the better
understand by what means I arrived at the happiness I now enjoy,
I must acquaint you, there are two intimate friends, citizens of
Bagdad, who can testify the truth of what I shall relate, and to
whom, after God, the author of all good, I owe my prosperity.

These two friends are called, the one Saadi, the other Saad.
Saadi, who is very rich, was always of opinion that no man could
be happy in this world without wealth, to live independent of
every one.

Saad was of a different opinion; he agreed that riches were
necessary to comfort, but maintained that the happiness of a
man's life consisted in virtue, without any farther eagerness
after worldly goods than what was requisite for decent
subsistence, and benevolent purposes.

Saad himself is one of this number, and lives very happily and
contentedly in his station: but though Saadi is infinitely more
opulent, their friendship is very sincere, and the richest sets
no more value on himself than the other. They never had any
dispute but on this point; in all other things their union of
opinion has been very strict.

One day as they were talking upon this subject, as I have since
been informed by them both, Saadi affirmed, that poverty
proceeded from men's being born poor, or spending their fortunes
in luxury and debauchery, or by some of those unforeseen
fatalities which do not often occur. "My opinion," said he, "is,
that most people's poverty is owing to their wanting at first a
sufficient sum of money to raise them above want, by employing
their industry to improve it; for," continued he, "if they once
had such a sum, and made a right use of it, they would not only
live well, but would in time infallibly grow rich."

Saad could not agree in this sentiment: "The way," said he,
"which you propose to make a poor man rich, is not so certain as
you imagine. Your plan is very hazardous, and I can bring many
good arguments against your opinion, but that they would carry us
too far into dispute, I believe, with as much probability, that a
poor man may become rich by other means as well as by money: and
there are people who have raised as large and surprising fortunes
by mere chance, as others have done by money, with all their good
economy and management to increase it by the best conducted
trade."

"Saad," replied Saadi, "I see we shall not come to any
determination by my persisting to oppose my opinion against
yours. I will make an experiment to convince you, by giving, for
example, a sum of money to some artisan, whose ancestors from
father to son have always been poor, lived only from day to day,
and died as indigent as they were born. If I have not the success
I expect, you shall try if you will have better by the means you
shall employ."

Some days after this dispute, the two friends happened to walk
out together, and passing through the street where I was at work
at my trade of rope-making, which I learnt of my father, who
learnt of his, and he of his ancestors; and by my dress and
appearance, it was no hard matter for them to guess my poverty.

Saad, remembering Saadi's engagement, said, "If you have not forgotten
what you said to me, there is a man," pointing to me, "whom I can
remember a long time working at his trade of rope-making, and in the
same poverty: he is a worthy subject for your liberality, and a proper
person to make your experiment upon." "I so well remember the
conversation," replied Saadi, "that I have ever since carried a
sufficient sum about me for the purpose, but only waited for an
opportunity of our being together, that you might be witness of the
fact. Let us go to him, and know if he is really necessitous."

The two friends came to me, and I, seeing that they wished to
speak to me, left off work: they both accosted me with the common
salutation, and Saadi, wishing me peace, asked me my name.

I returned their salutation, and answered Saadi's question,
saying to him, "Sir, my name is Hassan; but by reason of my
trade, I am commonly known by the name of Hassan al Hubbaul."

"Hassan," replied Saadi, "as there is no occupation but what a
man may live by, I doubt not but yours produces enough for you to
live well upon; and I am amazed, that during the long time you
have worked at your trade, you have not saved enough to lay in a
good stock of hemp to extend your manufacture and employ more
hands, by the profit of whose work you would soon increase your
income."

"Sir," replied I, "you will be no longer amazed that I have not
saved money and taken the way you mention to become rich, when
you come to know that, let me work as hard as I may from morning
till night, I can hardly get enough to keep my family in bread
and pulse. I have a wife and five children, not one of whom is
old enough to be of the least assistance to me. I must feed and
clothe them, and in our poor way of living, they still want many
necessaries, which they can ill do without And though hemp is not
very dear, I must have money to buy it. This is the first thing I
do with any money I receive for my work; otherwise I and my
family must starve.

"Now judge, sir," added I, "if it be possible that I should save
any thing for myself and family: it is enough that we are content
with the little God sends us, and that we have not the knowledge
or desire of more than we want, but can live as we have been
always bred up, and are not reduced to beg."

When I had given Saadi this account, he said to me, "Hassan, I am
not so much surprised as I was, for I comprehend what obliges you
to be content in your station. But if I should make you a present
of a purse of two hundred pieces of gold, would not you make a
good use of it? and do not you believe, that with such a sum you
could become soon as rich as the principal of your occupation?"

"Sir," replied I, "you seem to be so good a gentleman, that I am
persuaded you would not banter me, but that the offer you make me
is serious; and I dare say, without presuming too much upon
myself, that a considerably less sum would be sufficient to make
me not only as rich as the first of our trade, but that in time I
should be richer than all of them in this city together, though
Bagdad is so large and populous."

The generous Saadi showed me immediately that in what he said he
was serious. He pulled a purse out of his bosom, and putting it
into my hands, said, "Here, take this purse; you will find it
contains two hundred pieces of gold: I pray God bless you with
them, and give you grace to make the good use of them I desire;
and believe me, my friend Saad, whom you see here, and I shall
both take great pleasure in finding they may contribute towards
making you more happy than you now are."

When I had got the purse, the first thing I did was to put it
into my bosom; but the transport of my joy was so great, and I
was so much penetrated with gratitude, that my speech failed me
and I could give my benefactor no other tokens of my feelings
than by laying hold of the hem of his garment and kissing it; but
he drew it from me hastily, and he and his friend pursued their
walk.

As soon as they were gone, I returned to my work, and my first
thought was, what I should do with my purse to keep it safe. I
had in my poor house neither box nor cupboard to lock it up in,
nor any other place where I could be sure it would not be
discovered if I concealed it.

In this perplexity, as I had been used, like many poor people of
my condition, to put the little money I had in the folds of my
turban, I left my work, and went into the house, under pretence
of wrapping my turban up anew. I took such precautions that
neither my wife nor children saw what I was doing. But first I
laid aside ten pieces of gold for present necessaries, and
wrapped the rest up in the folds of the linen which went about my
cap.

The principal expense I was at that day was to lay in a good
stock of hemp, and afterwards, as my family had eaten no flesh
meat a long time, I went to the shambles, and bought something
for supper.

As I was carrying home the meat I had bought, a famished vulture
flew upon me, and would have taken it away, if I had not held it
very fast; but, alas! I had better have parted with it than lost
my money; the faster I held my meat, the more the bird struggled
to get it, drawing me sometimes on one side, and sometimes on
another, but would not quit the prize; till unfortunately in my
efforts my turban fell on the ground.

The vulture immediately let go his hold, but seizing my turban,
flew away with it. I cried out so loud, that I alarmed all the
men, women, and children in the neighbourhood, who joined their
shouts and cries to make the vulture quit his hold; for by such
means these voracious birds are often frightened so as to quit
their prey. But our cries did not avail; he carried off my
turban, and we soon lost sight of him, and it would have been in
vain for me to fatigue myself with running after him.

I went home very melancholy at the loss of my money. I was
obliged to buy a new turban, which diminished the small remainder
of the ten pieces; for I had laid out several in hemp. The little
that was left was not sufficient to give me reason to indulge the
great hopes I had conceived.

But what troubled me most, was the little satisfaction I should
be able to give my benefactor for his ineffectual generosity,
when he should come to hear what a misfortune I had met with,
which he would perhaps regard as incredible, and consequently an
idle excuse.

While the remainder of the ten pieces lasted, my little family
and I lived better than usual; but I soon relapsed into the same
poverty, and the same inability to extricate myself from
wretchedness. However, I never murmured nor repined; "God," said
I, "was pleased to give me riches when I least expelled them; he
has thought fit to take them from me again almost at the same
time, because it so pleased him, and they were at his disposal;
yet I will praise his name for all the benefits I have received,
as it was his good pleasure, and submit myself, as I have ever
done hitherto, to his will."

These were my sentiments, while my wife, from whom I could not
keep secret the loss I had sustained, was inconsolable. In my
trouble I had told my neighbours, that when I lost my turban I
lost a hundred and ninety pieces of gold; but as they knew my
poverty, and could not comprehend how I should have got so great
a sum by my work, they only laughed at me.

About six months after this misfortune, which I have related to
your majesty, the two friends walking through that part of the
town where I lived, the neighbourhood brought me to Saad's
recollection. "We are now," said he to Saadi, "not far from the
street where Hassan the ropemaker lives; let us call and see what
use he has made of the two hundred pieces of gold you gave him,
and whether they have enabled him to take any steps towards
bettering his fortune."

"With all my heart," replied Saadi; "I have been thinking of him
some days, and it will be a great pleasure and satisfaction to me
to have you with me, as a witness of the proof of my argument.
You will see undoubtedly a great alteration. I expect we shall
hardly know him again."

Just as Saadi said this, the two friends turned the corner of the
street, and Saad, who perceived me first at a distance, said to
his friend, "I believe you reckon without your host. I see
Hassan, but can discern no change in his person, for he is as
shabbily dressed as when we saw him before; the only difference
that I can perceive is, that his turban looks something better.
Observe him yourself, and see whether I am in the wrong."

As they drew nearer to me, Saadi saw me too, and found Saad was
in the right, but could not tell to what he should attribute the
little alteration he saw in my person; and was so much amazed,
that he could not speak when he came up to me. "Well, Hassan,"
said Saad, "we do not ask you how affairs go since we saw you
last; without doubt they are in a better train."

"Gentlemen," replied I, addressing myself to them both, "I have
the great mortification to tell you, that your desires, wishes,
and hopes, as well as mine, have not had the success you had
reason to expect, and I had promised myself; you will scarcely
believe the extraordinary adventure that has befallen me. I
assure you nevertheless, on the word of an honest man, and you
ought to believe me, for nothing is more true than what I am
going to tell you." I then related to them my adventure, with the
same circumstances I had the honour to tell your majesty.

Saadi rejected my assertion, and said, "Hassan, you joke, and
would deceive me; for what you say is a thing incredible. What
have vultures to do with turbans? They only search for something
to satisfy their hunger. You have done as all such people as
yourself generally do. If they have made any extraordinary gain,
or any good fortune happens to them, which they never expected,
they throw aside their work, take their pleasure, make merry,
while the money lasts; and when they have eaten and drunk it all
out, are reduced to the same necessity and want as before. You
would not be so miserable, but because you deserve it, and render
yourself unworthy of any service done to you."

"Sir," I replied, "I bear all these reproaches, and am ready to
bear as many more, if they were more severe, and all with the
greater patience because I do not think I deserve them. The thing
is so publicly known in this part of the town, that there is
nobody but can satisfy you of the truth of my assertions. If you
inquire, you will find that I do not impose upon you. I own, I
never heard of vultures flying away with turbans; but this has
actually happened to me, like many other things, which do not
fall out every day, and yet have actually happened."

Saad took my part, and told Saadi a great many as surprising
stories of vultures, some of which he affirmed he knew to be
true, insomuch that at last he pulled his purse out of his
vestband, and counted out two hundred pieces of gold into my
hand, which I put into my bosom for want of a purse.

When Saadi had presented me with this sum, he said, "Hassan, I
make you a present of these two hundred pieces; but take care to
put them in a safer place, that you may not lose them so
unfortunately as you have done the others, and employ them in
such a manner that they may procure you the advantages which the
others would have done." I told him that the obligation of this
his second kindness was much greater than I deserved, after what
had happened, and that I should be sure to make good use of his
advice. I would have said a great deal more, but he did not give
me time, for he went away, and continued his walk with his
friend.

As soon as they were gone, I left off work, and went home, but
finding neither my wife nor children within, I pulled out my
money, put ten pieces by, and wrapped up the rest in a clean
linen cloth, tying it fast with a knot; but then I was to
consider where I should hide this linen cloth that it might be
safe. After I had considered some time, I resolved to put it in
the bottom of an earthen vessel full of bran, which stood in a
corner, which I imagined neither my wife nor children would look
into. My wife came home soon after, and as I had but little hemp
in the house, I told her I should go out to buy some, without
saying any thing to her about the two friends.

While I was absent, a sandman, who sells scouring earth for the
hair and body, which women use in the baths, passed through our
street, and called, "Cleansing, ho!" My wife, who wanted some,
beckoned to him: but as she had no money, asked him if he would
make an exchange of some earth for some bran. The sandman asked
to see the bran. My wife shewed him the pot; the bargain was
made; she had the cleansing earth, with which she filled a dust
hole I had made to the house, and the sandman took the pot and
bran along with him.

Not long after I came home with as much hemp as I could carry,
and followed by five porters loaded also with hemp. After I had
satisfied them for their trouble, I sat down to rest myself; and
looking about me, could not see the pot of bran.

It is impossible for me to express to your majesty my surprise
and the effect it had on me at the moment. I asked my wife
hastily what was become of it; when she told me the bargain she
had made with the sandman, which she thought to be a very good
one.

"Ah! unfortunate woman!" cried I, "you know not the injury you
have done me, yourself, and our children, by making that bargain,
which has ruined us for ever. You thought you only sold the bran,
but with the bran you have enriched the sandman with a hundred
and ninety pieces of gold, which Saadi with his friend came and
made me a second present of."

My wife was like one distracted, when she knew what a fault she
had committed through ignorance. She cried, beat her breast, and
tore her hair and clothes. "Unhappy wretch that I am," cried she,
"am I fit to live after so dreadful a mistake! Where shall I find
this sandman? I know him not, I never saw him in our street
before. Oh! husband," added she, "you were much to blame to be so
reserved in a matter of such importance This had never happened,
if you had communicated the secret to me." In short, I should
never finish my story were I to tell your majesty what her grief
made her say. You are not ignorant how eloquent women often are
in their afflictions.

"Wife," said I, "moderate your grief: by your weeping and howling
you will alarm the neighbourhood, and there is no reason they
should be informed of our misfortunes. They will only laugh at,
instead of pitying us. We had best bear our loss patiently, and
submit ourselves to the will of God, and bless him, for that out
of two hundred pieces of gold which he had given us, he has taken
back but a hundred and ninety, and left us ten, which, by the use
I shall make of them will be a great relief to us."

My wife at first did not relish my arguments; but as time softens
the greatest misfortunes, and makes them more supportable, she at
last grew easy, and had almost forgotten them. "It is true," said
I to her, "we live but poorly; but what have the rich which we
have not? Do not we breathe the same air, enjoy the same light
and the same warmth of the sun? Therefore what conveniences have
they more than we, that we should envy their happiness? They die
as well as we. In short, while we live in the fear of God, as we
should always do, the advantage they have over us is so very
inconsiderable, that we ought not to covet it."

I will not tire your majesty any longer with my moral
reflections. My wife and I comforted ourselves, and I pursued my
trade with as much alacrity as before these two mortifying
losses, which followed one another so quickly. The only thing
that troubled me sometimes was, how I should look Saadi in the
face when he should come and ask me how I had improved his two
hundred pieces of gold, and advanced my fortune by means of his
liberality. I saw no remedy but to resolve to submit to the
confusion I should feel, though it was by no fault of mine this
time, any more than before, that our misfortune had happened.

The two friends stayed away longer this time than the former,
though Saad had often spoken to Saadi, who always put it off;
for, said he, "The longer we stay away, the richer Hassan will
be, and I shall have the greater satisfaction."

Saad, who had not the same opinion of the effect of his friend's
generosity, replied, "You fancy then that your last present will
have been turned to a better account than the former. I would
advise you not to flatter yourself too much, for fear you may be
more sensibly mortified if it should prove otherwise." "Why,"
replied Saadi, "vultures do not fly away with turbans every day;
and Hassan will have been more cautious this time."

"I do not doubt it," replied Saad; "but," added he, "there are
other accidents that neither you nor I can think of; therefore, I
say again, moderate your expectations, and do not depend too much
on Hassan's success; for to tell you what I think, and what I
always thought (whether you like to hear it or not), I have a
secret presentiment that you will not have accomplished your
purpose, and that I shall succeed better in proving that a poor
man may sooner become rich by other means than money."

One day, when Saad and Saadi were disputing upon this subject,
Saad observed that enough had been said; "I am resolved,"
continued he, "to inform myself this very day what has passed; it
is a pleasing time for walking, let us not lose it, but go and
see which of us has lost the wager." I saw them at a distance,
was overcome with confusion, and was just going to leave my work,
to run and hide myself. However I refrained, appeared very
earnest at work, made as if I had not seen them, and never lifted
up my eyes till they were close to me and had saluted me, and
then I could not help myself. I hung down my head, told them my
last misfortune, with all the circumstances, and that I was as
poor as when they first saw me.

"After that," I added, "you may say that I ought to have hidden
my money in another place than in a pot of bran, which was
carried out of my house the same day: but that pot had stood
there many years, and had never been removed, whenever my wife
parted with the bran. Could I guess that a sandman should come by
that very day, my wife have no money, and would make such an
exchange? You may indeed allege, that I ought to have told my
wife of it; but I will never believe that such prudent persons,
as I am persuaded you are, would have given me that advice; and
if I had put my money anywhere else, what certainty could I have
had that it would be more secure?"

"I see, sir," said I, addressing myself to Saadi, "that it has
pleased God, whose ways are secret and impenetrable, that I
should not be enriched by your liberality, but that I must remain
poor: however, the obligation is the same as if it had wrought
the desired effect."

After these words I was silent; and Saadi replied, "Though I
would persuade myself, Hassan, that all you tell us is true, and
not owing to your debauchery or ill management, yet I must not be
extravagant, and ruin myself for the sake of an experiment. I do
not regret in the least the four hundred pieces of gold I gave
you to raise you in the world. I did it in duty to God, without
expecting any recompense but the pleasure of doing good. If any
thing makes me repent, it is, that I did not address myself to
another, who might have made a better use of my charity." Then
turning about to his friend, "Saad," continued he, "you may know
by what I have said that I do not entirely give up the cause. You
may now make your experiment, and let me see that there are ways,
besides giving money, to make a poor man's fortune. Let Hassan be
the man. I dare say, whatever you may give him he will not be
richer than he was with four hundred pieces of gold." Saad had a
piece of lead in his hand, which he shewed Saadi. "You saw me,"
said he, "take up this piece of lead, which I found on the
ground; I will give it Hassan, and you shall see what it is
worth."

Saadi, burst out laughing at Saad. "What is that bit of lead
worth," said he, "a farthing? What can Hassan do with that?" Saad
presented it to me, and said, "Take it, Hassan; let Saadi laugh,
you will tell us some news of the good luck it has brought you
one time or another." I thought Saad was in jest, and had a mind
to divert himself: however I took the lead, and thanked him. The
two friends pursued their walk, and I fell to work again.

At night when I pulled off my clothes to go to bed, the piece of
lead, which I had never thought of from the time he gave it me,
tumbled out of my pocket. I took it up, and laid it on the place
that was nearest me. The same night it happened that a fisherman,
a neighbour, mending his nets, found a piece of lead wanting; and
it being too late to buy any, as the shops were shut, and he must
either fish that night, or his family go without bread the next
day, he called to his wife and bade her inquire among the
neighbours for a piece. She went from door to door on both sides
of the street, but could not get any, and returned to tell her
husband her ill success. He asked her if she had been to several
of their neighbours, naming them, and among the rest my house.
"No indeed," said the wife, "I have not been there; that was too
far off, and if I had gone, do you think I should have found any?
I know by experience they never have any thing when one wants
it." "No matter," said the fisherman, "you are an idle hussy; you
must go there; for though you have been there a hundred times
before without getting any thing, you may chance to obtain what
we want now. You must go."

The fisherman's wife went out grumbling, came and knocked at my
door, and waked me out of a sound sleep. I asked her what she
wanted. "Hassan," said she, as loud as she could bawl, "my
husband wants a bit of lead to load his nets with; and if you
have a piece, desires you to give it him."

The piece of lead which Saad had given me was so fresh in my
memory, and had so lately dropped out of my clothes, that I could
not forget it. I told my neighbour I had some; and if she would
stay a moment my wife should give it to her. Accordingly, my
wife, who was wakened by the noise as well as myself, got up, and
groping about where I directed her, found the lead, opened the
door, and gave it to the fisherman's wife, who was so overjoyed
that she promised my wife, that in return for the kindness she
did her and her husband, she would answer for him we should have
the first cast of the nets.

The fisherman was so much rejoiced to see the lead, which he so
little expected, that he much approved his wife's promise. He
finished mending his nets, and went a-fishing two hours before
day, according to custom. At the first throw he caught but one
fish, about a yard long, and proportionable in thickness; but
afterwards had a great many successful casts; though of all the
fish he took none equalled the first in size.

When the fisherman had done fishing, he went home, where his
first care was to think of me. I was extremely surprised, when at
my work, to see him come to me with a large fish in his hand.
"Neighbour," said he, "my wife promised you last night, in return
for your kindness, whatever fish I should catch at my first
throw; and I approved her promise. It pleased God to send me no
more than this one for you, which, such as it is, I desire you to
accept. I wish it had been better. Had he sent me my net full,
they should all have been yours."

"Neighbour," said I, "the bit of lead which I sent you was such a
trifle, that it ought not to be valued at so high a rate:
neighbours should assist each other in their little wants. I have
done no more for you than I should have expected from you had I
been in your situation; therefore I would refuse your present, if
I were not persuaded you gave it me freely, and that I should
offend you; and since you will have it so, I take it, and return
you my hearty thanks."

After these civilities, I took the fish, and carried it home to
my wife. "Here," said I, "take this fish, which the fisherman our
neighbour has made me a present of, in return for the bit of lead
he sent to us for last night: I believe it is all we can expect
from the present Saad made me yesterday, promising me that it
would bring me good luck;" and then I told her what had passed
between the two friends.

My wife was much startled to see so large a fish. "What would you
have me do with it?" said she. "Our gridiron is only fit to broil
small fish; and we have not a pot big enough to boil it." "That
is your business," answered I; "dress it as you will, I shall
like it either way." I then went to my work again.

In gutting the fish, my wife found a large diamond, which, when
she washed it, she took for a piece of glass: indeed she had
heard talk of diamonds, but if she had ever seen or handled any
she would not have known how to distinguish them. She gave it to
the youngest of our children for a plaything, and his brothers
and sisters handed it about from one to another, to admire its
brightness and beauty.

At night when the lamp was lighted, and the children were still
playing with the diamond, they perceived that it gave a light,
when my wife, who was getting them their supper, stood between
them and the lamp; upon which they snatched it from one another
to try it; and the younger children fell a-crying, that the elder
would not let them have it long enough. But as a little matter
amuses children, and makes them squabble and fall out, my wife
and I took no notice of their noise, which presently ceased, when
the bigger ones supped with us, and my wife had given the younger
each their share.

After supper the children got together again, and began to make
the same noise. I then called to the eldest to know what was the
matter, who told me it was about a piece of glass, which gave a
light when his back was to the lamp. I bade him bring it to me,
made the experiment myself, and it appeared so extraordinary,
that I asked my wife what it was. She told me it was a piece of
glass, which she had found in gutting the fish.

I thought no more than herself but that it was a bit of glass,
but I was resolved to make a farther experiment of it; and
therefore bade my wife put the lamp in the chimney, which she
did, and still found that the supposed piece of glass gave so
great a light, that we might see to go to bed without the lamp.
So I put it out, and placed the bit of glass upon the chimney to
light us. "Look," said I, "this is another advantage that Saad's
piece of lead procures us: it will spare us the expense of oil."

When the children saw the lamp was put out, and the bit of glass
supplied the place, they cried out so loud, and made so great a
noise from astonishment, that it was enough to alarm the
neighbourhood; and before my wife and I could quiet them we were
forced to make a greater noise, nor could we silence them till we
had put them to bed; where after talking a long while in their
way about the wonderful light of a bit of glass, they fell
asleep. After they were asleep, my wife and I went to bed by
them; and next morning, without thinking any more of the glass, I
went to my work as usual; which ought not to seem strange for
such a man as I, who had never seen any diamonds, or if I had,
never attended to their value.

But before I proceed, I must tell your majesty that there was but
a very slight partition-wall between my house and my next
neighbour's, who was a very rich Jew, and a jeweller; and the
chamber that he and his wife lay in joined to ours. They were
both in bed, and the noise my children made awakened them.

The next morning the jeweller's wife came to mine to complain of
being disturbed out of their first sleep. "Good neighbour
Rachel," (which was the Jew's wife's name,) said my wife, "I am
very sorry for what happened, and hope you will excuse it: you
know it was caused by the children, and they will laugh and cry
for a trifle. Come in, and I will shew you what was the occasion
of the noise."

The Jewess went in with her, and my wife taking the diamond (for
such it really was, and a very extraordinary one) out of the
chimney, put it into her hands. "See here," said she, "it was
this piece of glass that caused all the noise;" and while the
Jewess, who understood all sorts of precious stones, was
examining the diamond with admiration, my wife told her how she
found it in the fish's belly, and what happened.

"Indeed, Ayesha," (which was my wife's name,) said the jeweller's
wife, giving her the diamond again, "I believe as you do it is a
piece of glass; but as it is more beautiful than common glass,
and I have just such another piece at home, I will buy it, if you
will sell it."

The children, who heard them talking of selling their plaything,
presently interrupted their conversation, crying and begging
their mother not to part with it, who, to quiet them, promised
she would not.

The Jewess being thus prevented in her intended swindling bargain
by my children, went away, but first whispered my wife, who
followed her to the door, if she had a mind to sell it, not to
shew it to anybody without acquainting her.

The Jew went out early in the morning to his shop in that part of
the town where the jewellers sell their goods. Thither his wife
followed, and told him the discovery she had made. She gave him
an account of the size and weight of the diamond as nearly as she
could guess, also of its beauty, water, and lustre, and
particularly of the light which it gave in the night according to
my wife's account, which was the more credible as she was
uninformed.

The Jew sent his wife immediately to treat, to offer her a trifle
at first, as she should think fit, and then to raise her price by
degrees; but be sure to bring it, cost what it would. Accordingly
his wife came again to mine privately, and asked her if she would
take twenty pieces of gold for the piece of glass she had shown
her.

My wife, thinking the sum too considerable for a mere piece of
glass as she had thought it, would not make any bargain; but told
her, she could not part with it till she had spoken to me. In the
mean time I came from my work to dinner. As they were talking at
the door, my wife stopped me, and asked if I would sell the piece
of glass she had found in the fish's belly for twenty pieces of
gold, which our neighbour offered her. I returned no answer; but
reflected immediately on the assurance with which Saad, in giving
me the piece of lead, told me it would make my fortune. The
Jewess, fancying that the low price she had offered was the
reason I made no reply, said, "I will give you fifty, neighbour,
if that will do."

As soon as I found that she rose so suddenly from twenty to
fifty, I told her that I expected a great deal more. "Well,
neighbour," said she, "I will give you a hundred, and that is so
much, I know not whether my husband will approve my offering it."
At this new advance, I told her I would have a hundred thousand
pieces of gold for it; that I saw plainly that the diamond, for
such I now guessed it must be, was worth a great deal more, but
to oblige her and her husband, as they were neighbours, I would
limit myself to that price, which I was determined to have; and
if they refused to give it, other jewellers should have it, who
would give a great deal more.

The Jewess confirmed me in this resolution, by her eagerness to
conclude a bargain; and by coming up at several biddings to fifty
thousand pieces, which I refused. "I can offer you no more," said
she, "without my husband's consent. He will be at home at night;
and I would beg the favour of you to let him see it, which I
promised."

At night when the Jew came home, his wife told him what she had
done; that she had got no forwarder with my wife or me; that she
offered, and I had refused, fifty thousand pieces of gold; but
that I had promised to stay till night at her request. He
observed the time when I left off work, and came to me.
"Neighbour Hassan", said he, "I desire you would shew me the
diamond your wife shewed to mine." I brought him in, and shewed
it to him. As it was very dark, and my lamp was not lighted, he
knew instantly, by the light the diamond gave, and by the lustre
it cast in my hand, that his wife had given him a true account of
it. He looked at and admired it a long time. "Well, neighbour,"
said he, "my wife tells me she offered you fifty thousand pieces
of gold: I will give you twenty thousand more."

"Neighbour," said I, "your wife can tell you that I valued my
diamond at a hundred thousand pieces, and I will take nothing
less." He haggled a long time with me, in hopes that I would make
some abatement: but finding at last that I was positive, and for
fear that I should shew it to other jewellers, as I certainly
should have done, he would not leave me till the bargain was
concluded on my own terms. He told me that he had not so much
money at home, but would pay it all to me on the morrow, that
very instant fetched two bags of a thousand pieces each, as an
earnest; and the next day, though I do not know how he raised the
money, whether he borrowed it of his friends, or let some other
jewellers into partnership with him, he brought me the sum we had
agreed for at the time appointed, and I delivered to him the
diamond.

Having thus sold my diamond, and being rich, infinitely beyond my
hopes, I thanked God for his bounty; and would have gone and
thrown myself at Saad's feet to express my gratitude, if I had
known where he lived; as also at Saadi's, to whom I was first
obliged, though his good intention had not the same success.

Afterwards I thought of the use I ought to make of so
considerable a sum. My wife, with the vanity natural to her sex,
proposed immediately to buy rich clothes for herself and
children; to purchase a house, and furnish it handsomely. I told
her we ought not to begin with such expenses; "for," said I,
"money should only be spent, so that it may produce a fund from
which we may draw without its failing. This I intend, and shall
begin to-morrow."

I spent all that day and the next in going to the people of my
own trade, who worked as hard every day for their bread as I had
done; and giving them money beforehand, engaged them to work for
me in different sorts of rope-making, according to their skill
and ability, with a promise not to make them wait for their
money, but to pay them as soon as their work was done.

By this means I engrossed almost all the business of Bagdad, and
everybody was pleased with my exactness and punctual payment.

As so great a number of workmen produced, as your majesty may
judge, a large quantity of work, I hired warehouses in several
parts of the town to hold my goods, and appointed over each a
clerk, to sell both wholesale and retail; and by this economy
received considerable profit and income. Afterwards, to unite my
concerns in one spot, I bought a large house, which stood on a
great deal of ground, but was ruinous, pulled it down, and built
that your majesty saw yesterday, which, though it makes so great
an appearance, consists, for the most part, of warehouses for my
business, with apartments absolutely necessary for myself and
family.

Some time after I had left my old mean habitation, and removed to
this, Saad and Saadi, who had scarcely thought of me from the
last time they had been with me, as they were one day walking
together, and passing by our street, resolved to call upon me:
but great was their surprise when they did not see me at work.
They asked what was become of me, and if I was alive or dead.
Their amazement was redoubled, when they were told I was become a
great manufacturer, and was no longer called plain Hassan, but
Khaujeh Hassan al Hubbaul, and that I had built in a street,
which was named to them, a house like a palace.

The two friends went directly to the street, and in the way, as
Saadi could not imagine that the bit of lead which Saad had given
me could have been the raising of my fortune, he said to him, "I
am overjoyed to have made Hassan's fortune: but I cannot forgive
the two lies he told me, to get four hundred pieces instead of
two; for I cannot attribute it to the piece of lead you gave
him."

"So you think," replied Saad: "but so do not I. I do not see why
you should do Khaujeh Hassan so much injustice as to take him for
a liar. You must give me leave to believe that he told us the
truth, disguised nothing from us, that the piece of lead which I
gave him is the cause of his prosperity: and you will find he
will presently tell us so."

During their discourse the two friends came into the street where
I lived, asked whereabouts my house stood; and being shewn it,
could hardly believe it to be mine.

They knocked at the door, and my porter opened it; when Saadi,
fearing to be guilty of rudeness in taking the house of a
nobleman for that he was inquiring after, said to the porter, "We
are informed that this is the house of Khaujeh Hassan al Hubbaul:
tell us if we are mistaken." "You are very right, sir," said the
porter, opening the door wider; "it is the same; come in; he is
in the hall, and any of the slaves will point him out to you."

I had no sooner set my eyes upon the two friends, than I knew
them. I rose from my seat, ran to them, and would have kissed the
hem of their garments; but they would not suffer it, and embraced
me. I invited them to a sofa made to hold four persons, which was
placed full in view of my garden. I desired them to sit down, and
they would have me take the place of honour. I assured them I had
not forgotten that I was poor Hassan the ropemaker, nor the
obligations I had to them; but were this not the case, I knew the
respect due to them, and begged them not to expose me. They sat
down in the proper place, and I seated myself opposite to them.

Then Saadi, addressing himself to me, said, "Khaujeh Hassan, I
cannot express my joy to see you in the condition I wished you,
when I twice made you a present of two hundred pieces of gold,
for I mean not to upbraid you; though I am persuaded that those
four hundred pieces have made this wonderful change in your
fortune, which I behold with pleasure. One thing only vexes me,
which is, that you should twice disguise the truth from me,
pretending that your losses were the effect of misfortunes which
now seem to me more than ever incredible. Was it not because,
when we were together the last time, you had so little advanced
your small income with the four hundred pieces of gold, that you
were ashamed to own it? I am willing to believe this, and wait to
be confirmed in my opinion."

Saad heard this speech of Saadi's with impatience, not to say
indignation, which he shewed by casting down his eyes and shaking
his head: he did not, however, interrupt him. When he had done,
he said to him, "Forgive me, Saadi, if I anticipate Khaujeh
Hassan, before he answers you, to tell you, that I am vexed at
your prepossession against his sincerity, and that you still
persist in not believing the assurances he has already given you.
I have told you before, and I repeat it once more, that I believe
those two accidents which befell him, upon his bare assertion;
and whatever you may say, I am persuaded they are true; but let
him speak himself, and say which of us does him justice."

After this discourse of the two friends, I said, addressing
myself to them both, "Gentlemen, I should condemn myself to
perpetual silence, on the explanation you ask of me, if I were
not certain the dispute you have had on my account cannot break
that friendship which subsists between you; therefore I will
declare to you the truth, since you require it; and with the same
sincerity as before." I then told them every circumstance your
majesty has heard, without forgetting the least.

All my protestations had no effect on Saadi, to cure him of his
prejudice. "Khaujeh Hassan," replied he, "the adventure of the
fish, and diamond found in his belly, appears to me as incredible
as the vulture's flying away with your turban, and the exchange
of the scouring earth. Be it as it may, I am equally convinced
that you are no longer poor, but rich as I intended you should
be, by my means; and I rejoice sincerely."

As it grew late, they arose up to depart; when I stopped them,
and said, "Gentlemen, there is one favour I have to ask; I beg of
you not to refuse to do me the honour to stay and take a slight
supper with me, also a bed to-night, and to-morrow I will carry
you by water to a small country-house, which I bought for the
sake of the air, and we will return the same day on my horses."

"If Saad has no business that calls him elsewhere," said Saadi,
"I consent." Saad told him that nothing should prevent his
enjoying his company. We have only to send a slave to my house,
that we may not be waited for. I provided a slave; and while they
were giving him their orders, I went and ordered supper.

While it was getting ready, I shewed my benefactors my house, and
all my offices, which they thought very extensive considering my
fortune: I call them both benefactors without distinction,
because without Saadi, Saad would never have given me the piece
of lead; and without Saad, Saadi would not have given me the four
hundred pieces of gold. Then I brought them back again into the
hall, where they asked me several questions about my concerns;
and I gave them such answers as satisfied them.

During this conversation, my servants came to tell me that supper
was served up. I led them into another hall, where they admired
the manner in which it was lighted, the furniture, and the
entertainment I had provided. I regaled them also with a concert
of vocal and instrumental music during the repast, and afterwards
with a company of dancers, and other entertainments, endeavouring
as much as possible to shew them my gratitude.

The next morning, as we had agreed to set out early to enjoy the
fresh air, we repaired to the river-side by sun-rise, and went on
board a pleasure-boat well carpeted that waited for us; and in
less than an hour and a half, with six good rowers, and the
stream, we arrived at my country house.

When we went ashore, the two friends stopped to observe the
beauty of the architecture of my house, and to admire its
advantageous situation for prospects, which were neither too much
limited nor too extensive, but such as made it very agreeable. I
then conducted them into all the apartments, and shewed them the
out-houses and conveniences; with all which they were very well
pleased.

Afterwards we walked in the gardens, where what they were most
struck with was a grove of orange and lemon trees, loaded with
fruit and flowers, which were planted at equal distances, and
watered by channels cut from a neighbouring stream. The close
shade, the fragrant smell which perfumed the air, the soft
murmurings of the water, the harmonious notes of an infinite
number of birds, and many other agreeable circumstances, struck
them in such a manner, that they frequently stopped to express
how much they were obliged to me for bringing them to so
delightful a place, and to congratulate me on my great
acquisitions, with other compliments. I led them to the end of
the grove, which was very long and broad, where I shewed them a
wood of large trees, which terminated my garden, and afterwards a
summer-house, open on all sides, shaded by a clump of palm-trees,
but not so as to injure the prospect; I then invited them to walk
in, and repose themselves on a sofa covered with carpets and
cushions.

Two of my boys, whom I had sent into the country, with a tutor,
for the air, had gone just then into the wood, and seeing a nest
which was built in the branches of a lofty tree, they attempted
to get at it; but as they had neither strength nor skill to
accomplish their object, they shewed it to the slave who waited
on them, and bade him climb the tree for it. The slave, when he
came to it, was much surprised to find it composed of a turban:
however he took it, brought it down, and shewed it to my
children; and as he thought that I might like to see a nest that
was so uncommon, he gave it to the eldest boy to bring to me.

I saw the children at a distance, coming back to us, overjoyed to
have procured a nest. "Father," said the eldest, "we have found a
nest in a turban." The two friends and I were very much surprised
at the novelty; but I much more, when I recognized the turban to
be that which the vulture had flown away with. After I had
examined it well, and turned it about, I said to my guests,
"Gentlemen, have you memories good enough to remember the turban
I had on the day you did me the honour first to speak to me?" "I
do not think," said Saad, "that either my friend or I gave any
attention to it; but if the hundred and ninety pieces of gold are
in it, we cannot doubt of it."

"Sir," replied I, "there is no doubt but it is the same turban;
for besides that I know it perfectly well, I feel by the weight
it is too heavy to be any other, and you will perceive this if
you give yourself the trouble to take it in your hand." Then
after taking out the birds, and giving them to the children, I
put it into his hands, and he gave it to Saadi. "Indeed," said
Saadi, "I believe it to be your turban; which I shall, however,
be better convinced of when I see the hundred and ninety pieces
of gold."

"Now, sir," added I, taking the turban again, "observe well
before I unwrap it, that it is of no very fresh date in the tree;
and the state in which you see it, and the nest so neatly made in
it, without having been touched by the hand of man, are
sufficient proofs that the vulture drops or laid it in the tree
upon the day it was seized; and that the branches hindered it
from falling to the ground. Excuse my making this remark, since
it concerns me so much to remove all suspicions of fraud." Saad
backed me in what I urged; and said, "Saadi, this regards you and
not me, for I am verily persuaded that Khaujeh Hassan does not
impose upon us."

While Saad was talking, I pulled off the linen cloth which was
wrapped about the cap of the turban, and took out the purse,
which Saadi knew to be the same he had given me. I emptied it on
the carpet before them, and said, "There, gentlemen, there is the
money, count it, and see if it be right;" which Saad did, and
found it to be one hundred and ninety pieces of gold. Then Saadi,
who could not deny so manifest a truth, addressing himself to me
said, "I agree, Khaujeh Hassan, that this money could not serve
to enrich you; but the other hundred and ninety pieces, which you
would make me believe you hid in a pot of bran, might." "Sir,"
answered I, "I have told you the truth in regard to both sums:
you would not have me retract, to make myself a liar."

"Khaujeh Hassan," said Saad, "leave Saadi to his own opinion; I
consent with all my heart that he believes you are obliged to him
for one part of your good fortune, by means of the last sum he
gave you, provided he will agree that I contributed to the other
half by the bit of lead, and will not pretend to dispute the
valuable diamond found in the fish's belly." "I agree to it,"
answered Saadi, "but still you must give me liberty to believe
that money is not to be amassed without money."

"What," replied Saad, "if chance should throw a diamond in my way
worth fifty thousand pieces of gold, and I should have that sum
given me for it, can it be said I got that sum by money?"

They disputed no farther at this time; we rose, and went into the
house, just as dinner was serving up. After dinner, I left my
guests together, to pass away the heat of the day more at their
liberty, and with great composure, while I went to give orders to
my housekeeper and gardener.

Afterwards I returned to them again, and we talked of indifferent
matters till it grew a little cooler; when we returned into the
garden for fresh air, and stayed till sun-set. We then mounted on
horseback, and got to Bagdad by moonlight, two hours after,
followed by one of my slaves.

It happened, I know not by what negligence of my servants, that
we were then out of grain for the horses, and the storehouses
were all shut up; when one of my slaves seeking about the
neighbourhood for some, met with a pot of bran in a shop; bought
the bran, and brought the pot along with him, promising to carry
it back again the next day. The slave emptied the bran, and
dividing it with his hands among the horses, felt a linen cloth
tied up, and very heavy; he brought the cloth to me in the
condition that he found it, and presented it to me, telling me,
that it might perhaps be the cloth he had often heard me talk of
among my friends.

Overjoyed, I said to my two benefactors, "Gentlemen, it has pleased
God that you should not part from me without being fully convinced of
the truth of what I have assured you. There are the other hundred and
ninety pieces of gold which you gave me," continued I, addressing
myself to Saadi; "I know it well by the cloth, which I tied up with my
own hands;" and then I told out the money before them. I ordered the
pot to be brought to me, knew it to be the same; and sent to my wife
to ask if she recognized it, ordering them to say nothing to her of
what had happened. She knew it immediately, and sent me word that it
was the same pot she had exchanged full of bran for the
scouring-earth.

Saadi readily submitted, renounced his incredulity; and said to
Saad, "I yield to you, and acknowledge that money is not always
the means of becoming rich."

When Saadi had spoken, I said to him, "I dare not propose to
return you the three hundred and eighty pieces of gold which it
hath pleased God should be found, to undeceive you as to the
opinion of my honesty. I am persuaded that you did not give them
to me with an intention that I should return them; but as I ought
to be content with what Providence has sent me from other
quarters, and I do not design to make use of them; if you approve
of my proposal, to-morrow I will give them to the poor, that God
may bless us both."

The two friends lay at my house that night also; and next day,
after embracing me, returned home, well pleased with the
reception I had given them, and to find I did not make an
improper use of the riches Heaven had blessed me with. I thanked
them both, and regarded the permission they gave me to cultivate
their friendship, and to visit them, as a great honour.

The caliph was so attentive to Khaujeh Hassan's story, that he
had not perceived the end of it, but by his silence. "Khaujeh
Hassan," said he, "I have not for a long time heard any thing
that has given me so much pleasure, as having been informed of
the wonderful ways by which God gave thee thy riches to make thee
happy in this world. Thou oughtest to continue to return him
thanks by the good use thou makest of his blessings. I am glad I
can tell thee, that the same diamond which made thy fortune is
now in my treasury; and I am happy to learn how it came there:
but because there may remain in Saadi some doubts on the
singularity of this diamond, which I esteem the most precious and
valuable jewel I possess, I would have you carry him with Saad to
my treasurer, who shall shew it them, to remove Saadi's unbelief,
and to let him see that money is not the only means of making a
poor man rich in a short time, without labour. I would also have
you tell the keeper of my treasury this story, that he may have
it put into writing, and that it may be kept with the diamond."

After these words the caliph signified to Khaujeh Hassan, Syed
Naomaun, and Baba Abdoollah, by bowing of his head, that he was
satisfied with them; they all took their leaves, by prostrating
themselves at the throne, and then retired.




              THE STORY OF ALI BABA AND THE FORTY
                 ROBBERS DESTROYED BY A SLAVE.



In a town in Persia, there lived two brothers, one named Cassim,
the other Ali Baba. Their father left them scarcely any thing;
but as he had divided his little property equally between them,
it should seem their fortune ought to have been equal; but chance
determined otherwise.

Cassim married a wife who soon after became heiress to a large
sum, and a warehouse full of rich goods; so that he all at once
became one of the richest and most considerable merchants, and
lived at his ease.

Ali Baba on the other hand, who had married a woman as poor as
himself, lived in a very wretched habitation, and had no other
means to maintain his wife and children but his daily labour of
cutting wood, and bringing it upon three asses, which were his
whole substance, to town to sell.

One day, when Ali Baba was in the forest, and had just cut wood
enough to load his asses, he saw at a distance a great cloud of
dust, which seemed to be driven towards him: he observed it very
attentively, and distinguished soon after a body of horse. Though
there had been no rumour of robbers in that country, Ali Baba
began to think that they might prove such, and without
considering what might become of his asses, was resolved to save
himself. He climbed up a large, thick tree, whose branches, at a
little distance from the ground, were so close to one another
that there was but little space between them. He placed himself
in the middle, from whence he could see all that passed without
being discovered; and the tree stood at the base of a single
rock, so steep and craggy that nobody could climb up it.

The troop, who were all well mounted and armed, came to the foot
of this rock, and there dismounted. Ali Baba counted forty of
them, and, from their looks and equipage, was assured that they
were robbers. Nor was he mistaken in his opinion: for they were a
troop of banditti, who, without doing any harm to the
neighbourhood, robbed at a distance, and made that place their
rendezvous; but what confirmed him in his opinion was, that every
man unbridled his horse, tied him to some shrub, and hung about
his neck a bag of corn which they brought behind them. Then each
of them took his saddle wallet, which seemed to Ali Baba to be
full of gold and silver from its weight. One, who was the most
personable amongst them, and whom he took to be their captain,
came with his wallet on his back under the tree in which Ali Baba
was concealed, and making his way through some shrubs, pronounced
these words so distinctly, "Open, Sesame," that Ali Baba heard
him. As soon as the captain of the robbers had uttered these
words, a door opened in the rock; and after he had made all his
troop enter before him, he followed them, when the door shut
again of itself.

The robbers stayed some time within the rock, and Ali Baba, who
feared that some one, or all of them together, might come out and
catch him, if he should endeavour to make his escape, was obliged
to sit patiently in the tree. He was nevertheless tempted to get
down, mount one of their horses, and lead another, driving his
asses before him with all the haste he could to town; but the
uncertainty of the event made him choose the safest course.

At last the door opened again, and the forty robbers came out. As
the captain went in last, he came out first, and stood to see
them all pass by him; when Ali Baba heard him make the door close
by pronouncing these words, "Shut, Sesame." Every man went and
bridled his horse, fastened his wallet, and mounted again; and
when the captain saw them all ready, he put himself at their
head, and they returned the way they had come.

Ali Baba did not immediately quit his tree; for, said he to
himself, they may have forgotten something and may come back
again, and then I shall be taken. He followed them with his eyes
as far as he could see them; and afterwards stayed a considerable
time before he descended. Remembering the words the captain of
the robbers used to cause the door to open and shut, he had the
curiosity to try if his pronouncing them would have the same
effect. Accordingly, he went among the shrubs, and perceiving the
door concealed behind them, stood before it, and said, "Open,
Sesame." The door instantly flew wide open.

Ali Baba, who expected a dark dismal cavern, was surprised to see
it well lighted and spacious, in form of a vault, which received
the light from an opening at the top of the rock. He saw all
sorts of provisions, rich bales of silk, stuff, brocade, and
valuable carpeting, piled upon one another; gold and silver
ingots in great heaps, and money in bags. The sight of all these
riches made him suppose that this cave must have been occupied
for ages by robbers, who had succeeded one another.

Ali Baba did not stand long to consider what he should do, but
went immediately into the cave, and as soon as he had entered,
the door shut of itself. But this did not disturb him, because he
knew the secret to open it again. He never regarded the silver,
but made the best use of his time in carrying out as much of the
gold coin, which was in bags, at several times, as he thought his
three asses could carry. He collected his asses, which were
dispersed, and when he had loaded them with the bags, laid wood
over in such a manner that they could not be seen. When he had
done he stood before the door, and pronouncing the words, "Shut,
Sesame," the door closed after him, for it had shut of itself
while he was within, but remained open while he was out. He then
made the best of his way to town.

When Ali Baba got home, he drove his asses into a little yard,
shut the gates very carefully, threw off the wood that covered
the bags, carried them into his house, and ranged them in order
before his wife, who sat on a sofa.

His wife handled the bags, and finding them full of money,
suspected that her husband had been robbing, insomuch that she
could not help saying, "Ali Baba, have you been so unhappy as
to______." "Be quiet, wife," interrupted Ali Baba, "do not
frighten yourself, I am no robber, unless he may be one who
steals from robbers. You will no longer entertain an ill opinion
of me, when I shall tell you my good fortune." He then emptied
the bags, which raised such a great heap of gold, as dazzled his
wife's eyes; and when he had done, told her the whole adventure
from beginning to end; and, above all, recommended her to keep it
secret.

The wife, cured of her fears, rejoiced with her husband at their
good fortune, and would count all the gold, piece by piece.
"Wife," replied Ali Baba, "you do not know what you undertake,
when you pretend to count the money; you will never have done. I
will dig a hole, and bury it; there is no time to be lost". "You
are in the right, husband," replied she; "but let us know, as
nigh as possible, how much we have. I will borrow a small measure
in the neighbourhood, and measure it, while you dig the hole."
"What you are going to do is to no purpose, wife," said Ali Baba;
"if you would take my advice, you had better let it alone, but
keep the secret, and do what you please."

Away the wife ran to her brother-in-law Cassim, who lived just by, but
was not then at home; and addressing herself to his wife, desired her
to lend her a measure for a little while. Her sister-in-law asked her,
whether she would have a great or a small one? The other asked for a
small one. She bade her stay a little, and she would readily fetch
one.

The sister-in-law did so, but as she knew Ali Baba's poverty, she
was curious to know what sort of grain his wife wanted to
measure, and artfully putting some suet at the bottom of the
measure, brought it to her with an excuse, that she was sorry
that she had made her stay so long, but that she could not find
it sooner.

Ali Baba's wife went home, set the measure upon the heap of gold,
filled it and emptied it often upon the sofa, till she had done:
when she was very well satisfied to find the number of measures
amounted to so many as they did, and went to tell her husband,
who had almost finished digging the hole. While Ali Baba was
burying the gold, his wife, to shew her exactness and diligence
to her sister-in-law, carried the measure back again, but without
taking notice that a piece of gold had stuck to the bottom.
"Sister," said she, giving it to her again, "you see that I have
not kept your measure long; I am obliged to you for it, and
return it with thanks."

As soon as Ali Baba's wife was gone, Cassim's looked at the
bottom of the measure, and was in inexpressible surprise to find
a piece of gold stuck to it. Envy immediately possessed her
breast. "What!" said she, "has Ali Baba gold so plentiful as to
measure it? Where has that poor wretch got all this wealth?"
Cassim, her husband, was not at home, but at his counting-house,
which he left always in the evening. His wife waited for him, and
thought the time an age; so great was her impatience to tell him
the circumstance, at which she guessed he would be as much
surprised as herself.

When Cassim came home, his wife said to him, "Cassim, I know you
think yourself rich, but you are much mistaken; Ali Baba is
infinitely richer than you; he does not count his money but
measures it." Cassim desired her to explain the riddle, which she
did, by telling him the stratagem she had used to make the
discovery, and shewed him the piece of money, which was so old
that they could not tell in what prince's reign it was coined.

Cassim, instead of being pleased, conceived a base envy at his
brother's prosperity; he could not sleep all that night, and went
to him in the morning before sun-rise. Cassim, after he had
married the rich widow, had never treated Ali Baba as a brother,
but neglected him. "All Baba," said he, accosting him, "you are
very reserved in your affairs; you pretend to be miserably poor,
and yet you measure gold." "How, brother?" replied Ali Baba; "I
do not know what you mean: explain yourself." "Do not pretend
ignorance," replied Cassim, shewing him the piece of gold his
wife had given him. "How many of these pieces," added he, "have
you? My wife found this at the bottom of the measure you borrowed
yesterday."

By this discourse, Ali Baba perceived that Cassim and his wife,
through his own wife's folly, knew what they had so much reason
to conceal; but what was done could not be recalled; therefore,
without shewing the least surprise or trouble, he confessed all,
told his brother by what chance he had discovered this retreat of
the thieves, in what place it was; and offered him part of his
treasure to keep the secret. "I expect as much," replied Cassim
haughtily; "but I must know exactly where this treasure is, and
how I may visit it myself when I choose; otherwise I will go and
inform against you, and then you will not only get no more, but
will lose all you have, and I shall have a share for my
information."

Ali Baba, more out of his natural good temper, than frightened by
the insulting menaces of his unnatural brother, told him all he
desired, and even the very words he was to use to gain admission
into the cave.

Cassim, who wanted no more of Ali Baba, left him, resolving to be
beforehand with him, and hoping to get all the treasure to
himself. He rose the next morning, long before the sun, and set
out for the forest with ten mules bearing great chests, which he
designed to fill; and followed the road which Ali Baba had
pointed out to him. He was not long before he reached the rock,
and found out the place by the tree, and other marks which his
brother had given him. When he reached the entrance of the
cavern, he pronounced the words, "Open, Sesame," the door
immediately opened, and when he was in, closed upon him. In
examining the cave, he was in great admiration to find much more
riches than he had apprehended from Ali Baba's relation. He was
so covetous, and greedy of wealth, that he could have spent the
whole day in feasting his eyes with so much treasure, if the
thought that he came to carry some away had not hindered him. He
laid as many bags of gold as he could carry at the door of the
cavern, but his thoughts were so full of the great riches he
should possess, that he could not think of the necessary word to
make it open, but instead of Sesame, said "Open, Barley," and was
much amazed to find that the door remained fast shut. He named
several sorts of grain, but still the door would not open.

Cassim had never expected such an incident, and was so alarmed at
the danger he was in, that the more he endeavoured to remember
the word Sesame, the more his memory was confounded, and he had
as much forgotten it as if he had never heard it mentioned. He
threw down the bags he had loaded himself with, and walked
distractedly up and down the cave, without having the least
regard to the riches that were round him.

About noon the robbers chanced to visit their cave, and at some
distance from it saw Cassim's mules straggling about the rock,
with great chests on their backs. Alarmed at this novelty, they
galloped full speed to the cave. They drove away the mules, which
Cassim had neglected to fasten, and they strayed through the
forest so far, that they were soon out of sight. The robbers
never gave themselves the trouble to pursue them, being more
concerned to know who they belonged to. And while some of them
searched about the rock, the captain and the rest went directly
to the door, with their naked sabres in their hands, and
pronouncing the proper words, it opened.

Cassim, who heard the noise of the horses' feet from the middle
of the cave, never doubted of the arrival of the robbers, and his
approaching death; but was resolved to make one effort to escape
from them. To this end he rushed to the door, and no sooner heard
the word Sesame, which he had forgotten, and saw the door open,
than he ran out and threw the leader down, but could not escape
the other robbers, who with their sabres soon deprived him of
life.

The first care of the robbers after this was to examine the cave.
They found all the bags which Cassim had brought to the door, to
be ready to load his mules, and carried them again to their
places, without missing what Ali Baba had taken away before. Then
holding a council, and deliberating upon this occurrence, they
guessed that Cassim, when he was in, could not get out again; but
could not imagine how he had entered. It came into their heads
that he might have got down by the top of the cave; but the
aperture by which it received light was so high, and the rock so
inaccessible without, besides that nothing shewed that he had
done so, that they gave up this conjecture. That he came in at
the door they could not believe however, unless he had the secret
of making it open. In short, none of them could imagine which way
he had entered; for they were all persuaded nobody knew their
secret, little imagining that Ali Baba had watched them. It was a
matter of the greatest importance to them to secure their riches.
They agreed therefore to cut Cassim's body into four quarters, to
hang two on one side and two on the other, within the door of the
cave, to terrify any person who should attempt the same thing,
determining not to return to the cave till the stench of the body
was completely exhaled. They had no sooner taken this resolution
than they put it in execution, and when they had nothing more to
detain them, left the place of their hoards well closed. They
mounted their horses, went to beat the roads again, and to attack
the caravans they might meet.

In the mean time, Cassim's wife was very uneasy when night came,
and her husband was not returned. She ran to Ali Baba in alarm,
and said, "I believe, brother-in-law, that you know Cassim, your
brother, is gone to the forest, and upon what account; it is now
night, and he is not returned; I am afraid some misfortune has
happened to him." Ali Baba, who had expected that his brother,
after what he had said, would go to the forest, had declined
going himself that day, for fear of giving him any umbrage;
therefore told her, without any reflection upon her husband's
unhandsome behaviour, that she need not frighten herself, for
that certainly Cassim would not think it proper to come into the
town till the night should be pretty far advanced.

Cassim's wife, considering how much it concerned her husband to keep
the business secret, was the more easily persuaded to believe her
brother-in-law. She went home again, and waited patiently till
midnight. Then her fear redoubled, and her grief was the more sensible
because she was forced to keep it to herself. She repented of her
foolish curiosity, and cursed her desire of penetrating into the
affairs of her brother and sister-in-law. She spent all the night in
weeping; and as soon as it was day, went to them, telling them, by her
tears, the cause of her coming.

Ali Baba did not wait for his sister-in-law to desire him to go
to see what was become of Cassim, but departed immediately with
his three asses, begging of her first to moderate her affliction.
He went to the forest, and when he came near the rock, having
seen neither his brother nor the mules in his way, was seriously
alarmed at finding some blood spilt near the door, which he took
for an ill omen; but when he had pronounced the word, and the
door had opened, he was struck with horror at the dismal sight of
his brother's quarters. He was not long in determining how he
should pay the last dues to his brother, but without adverting to
the little fraternal affection he had shown for him, went into
the cave, to find something to enshroud his remains, and having
loaded one of his asses with them, covered them over with wood.
The other two asses he loaded with bags of gold, covering them
with wood also as before; and then bidding the door shut, came
away; but was so cautious as to stop some time at the end of the
forest, that he might not go into the town before night. When he
came home, he drove the two asses loaded with gold into his
little yard, and left the care of unloading them to his wife,
while he led the other to his sister-in-law's house.

Ali Baba knocked at the door, which was opened by Morgiana, an
intelligent slave, fruitful in inventions to insure success in
the most difficult undertakings: and Ali Baba knew her to be
such. When he came into the court, he unloaded the ass, and
taking Morgiana aside, said to her, "The first thing I ask of you
is an inviolable secrecy, which you will find is necessary both
for your mistress's sake and mine. Your master's body is
contained in these two bundles, and our business is, to bury him
as if he had died a natural death. Go, tell your mistress I want
to speak with her; and mind what I have said to you."

Morgiana went to her mistress, and Ali Baba followed her. "Well,
brother," said she, with great impatience, "what news do you
bring me of my husband? I perceive no comfort in your
countenance." "Sister," answered Ali Baba, "I cannot satisfy your
inquiries unless you hear my story from the beginning to the end,
without speaking a word; for it is of as great importance to you
as to me to keep what has happened secret." "Alas!" said she,
"this preamble lets me know that my husband is not to be found;
but at the same time I know the necessity of the secrecy you
require, and I must constrain myself: say on, I will hear you."

Ali Baba then detailed the incidents of his journey, till he came
to the finding of Cassim's body. "Now," said he, "sister, I have
something to relate which will afflict you the more, because it
is perhaps what you so little expect; but it cannot now be
remedied; if my endeavours can comfort you, I offer to put that
which God hath sent me to what you have, and marry you: assuring
you that my wife will not be jealous, and that we shall live
happily together. If this proposal is agreeable to you, we mast
think of acting so as that my brother should appear to have died
a natural death. I think you may leave the management of the
business to Morgiana, and I will contribute all that lies in my
power to your consolation."

What could Cassim's widow do better than accept of this proposal?
For though her first husband had left behind him a plentiful
substance, his brother was now much richer, and by the discovery
of this treasure might be still more so. Instead, therefore, of
rejecting the offer, she regarded it as the sure means of
comfort; and drying up her tears, which had begun to flow
abundantly, and suppressing the outcries usual with women who
have lost their husbands, shewed Ali Baba that she approved of
his proposal. Ali Baba left the widow, recommended to Morgiana to
act her part well, and then returned home with his ass.

Morgiana went out at the same time to an apothecary, and asked
for a sort of lozenges, which he prepared, and were very
efficacious in the most dangerous disorders. The apothecary
inquired who was ill at her master's? She replied with a sigh,
"Her good master Cassim himself: that they knew not what his
disorder was, but that he could neither eat nor speak." After
these words, Morgiana carried the lozenges home with her, and the
next morning went to the same apothecary's again, and with tears
in her eyes, asked for an essence which they used to give to sick
people only when at the last extremity. "Alas!" said she, taking
it from the apothecary, "I am afraid that this remedy will have
no better effect than the lozenges; and that I shall lose my good
master."

On the other hand, as Ali Baba and his wife were often seen to go
between Cassim's and their own house all that day, and to seem
melancholy, nobody was surprised in the evening to hear the
lamentable shrieks and cries of Cassim's wife and Morgiana, who
gave out every where that her master was dead.

The next morning, soon after day appeared, Morgiana, who knew a
certain old cobbler that opened his stall early, before other
people, went to him, and bidding him good morrow, put a piece of
gold into his hand. "Well," said Baba Mustapha, which was his
name, and who was a merry old fellow, looking at the gold, though
it was hardly day-light, and seeing what it was, "this is good
hansel: what must I do for it? I am ready."

"Baba Mustapha," said Morgiana, "you must take with you your
sewing tackle, and go with me; but I must tell you, I shall
blindfold you when you come to such a place."

Baba Mustapha seemed to hesitate a little at these words. "Oh!
oh!" replied he, "you would have me do something against my
conscience, or against my honour?" "God forbid!" said Morgiana,
putting another piece of gold into his hand, "that I should ask
any thing that is contrary to your honour; only come along with
me, and fear nothing."

Baba Mustapha went with Morgiana, who, after she had bound his
eyes with a handkerchief at the place she had mentioned, conveyed
him to her deceased master's house, and never unloosed his eyes
till he had entered the room where she had put the corpse
together. "Baba Mustapha," said she, "you must make haste and sew
these quarters together; and when you have done, I will give you
another piece of gold."

After Baba Mustapha had finished his task, she blindfolded him
again, gave him the third piece of gold as she had promised, and
recommending secrecy to him, carried him back to the place where
she first bound his eyes, pulled off the bandage, and let him go
home, but watched him that he returned towards his stall, till he
was quite out of sight, for fear he should have the curiosity to
return and dodge her; she then went home.

By the time Morgiana had warmed some water to wash the body, Ali
Baba came with incense to embalm it, after which it was sewn up
in a winding sheet. Not long after, the joiner, according to Ali
Baba's orders, brought the bier, which Morgiana received at the
door, and helped Ali Baba to put the body into it; when she went
to the mosque to inform the imaum that they were ready. The
people of the mosque, whose business it was to wash the dead,
offered to perform their duty, but she told them that it was done
already.

Morgiana had scarcely got home before the imaum and the other
ministers of the mosque arrived. Four neighbours carried the
corpse on their shoulders to the burying-ground, following the
imaum, who recited some prayers. Morgiana, as a slave to the
deceased, followed the corpse, weeping, beating her breast, and
tearing her hair: and Ali Baba came after with some neighbours,
who often relieved the others in carrying the corpse to the
burying-ground.

Cassim's wife stayed at home mourning, uttering lamentable cries
with the women of the neighbourhood, who came according to custom
during the funeral, and joining their lamentations with hers,
filled the quarter far and near with sorrow.

In this manner Cassim's melancholy death was concealed, and
hushed up between Ali Baba, his wife, Cassim's widow, and
Morgiana, with so much contrivance, that nobody in the city had
the least knowledge or suspicion of the cause of it.

Three or four days after the funeral, Ali Baba removed his few
goods openly to the widow's house; but the money he had taken
from the robbers he conveyed thither by night; soon after the
marriage with his sister-in-law was published, and as these
marriages are common, nobody was surprised.

As for Cassim's warehouse, Ali Baba gave it to his own eldest
son, promising that if he managed it well, he would soon give him
a fortune to marry very advantageously according to his
situation.

Let us now leave Ali Baba to enjoy the beginning of his good
fortune, and return to the forty robbers.

They came again at the appointed time to visit their retreat in
the forest; but great was their surprise to find Cassim's body
taken away, with some of their bags of gold. "We are certainly
discovered," said the captain, "and if we do not speedily apply
some remedy, shall gradually lose all the riches which our
ancestors and ourselves have, with so much pains and danger, been
so many years amassing together. All that we can think of the
loss which we have sustained is, that the thief whom we surprised
had the secret of opening the door, and we came luckily as he was
coming out: but his body being removed, and with it some of our
money, plainly shews that he had an accomplice; and as it is
likely that there were but two who had discovered our secret, and
one has been caught, we must look narrowly after the other. What
say you, my lads?"

All the robbers thought the captain's proposal so advisable, that
they unanimously approved of it, and agreed that they must lay
all other enterprises aside, to follow this closely, and not give
it up till they had succeeded.

"I expected no less," said the captain, "from your fidelity to
our cause: but, first of all, one of you who is bold, artful, and
enterprising, must go into the town, disguised as a traveller and
a stranger, to try if he can hear any talk of the strange death
of the man whom we have killed, as he deserved; and endeavour to
find out who he was, and where he lived. This is a matter of the
first importance for us to ascertain, that we may do nothing
which we may have reason to repent of, by discovering ourselves
in a country where we have lived so long unknown, and where we
have so much reason to continue: but to warn him who shall take
upon himself this commission, and to prevent our being deceived
by his giving us a false report, which may be the cause of our
ruin; I ask you all, if you do not think that in case of
treachery, or even error of judgment, he should suffer death?"

Without waiting for the suffrages of his companions, one of the
robbers started up, and said, "I submit to this condition, and
think it an honour to expose my life, by taking the commission
upon me; but remember, at least, if I do not succeed, that I
neither wanted courage nor good will to serve the troop."

After this robber had received great commendations from the
captain and his comrades, he disguised himself so that nobody
would take him for what he was; and taking his leave of the troop
that night, went into the town just at day-break; and walked up
and down, till accidentally he came to Baba Mustapha's stall,
which was always open before any of the shops.

Baba Mustapha was seated with an awl in his hand, just going to
work. The robber saluted him, bidding him good morrow; and
perceiving that he was old, said, "Honest man, you begin to work
very early: is it possible that one of your age can see so well?
I question, even if it were somewhat lighter, whether you could
see to stitch."

"Certainly," replied Baba Mustapha, "you must be a stranger, and
do not know me; for old as I am, I have extraordinary good eyes;
and you will not doubt it when I tell you that I sewed a dead
body together in a place where I had not so much light as I have
now."

The robber was overjoyed to think that he had addressed himself,
at his first coming into the town, to a man who in all
probability could give him the intelligence he wanted. "A dead
body!" replied he with affected amazement, to make him explain
himself. "What could you sew up a dead body for? You mean, you
sewed up his winding sheet." "No, no," answered Baba Mustapha, "I
perceive your meaning; you want to have me speak out, but you
shall know no more."

The robber wanted no farther assurance to be persuaded that he
had discovered what he sought. He pulled out a piece of gold, and
putting it into Baba Mustapha's hand, said to him, "I do not want
to learn your secret, though I can assure you I would not divulge
it, if you trusted me with it. The only thing which I desire of
you is, to do me the favour to shew me the house where You
stitched up the dead body."

"If I were disposed to do you that favour," replied Baba
Mustapha, holding the money in his hand, ready to return it, "I
assure you I cannot; and you may believe me, on my word. I was
taken to a certain place, where I was blinded, I was then led to
the house, and afterwards brought back again in the same manner;
you see, therefore, the impossibility of my doing what you
desire."

"Well," replied the robber, "you may, however, remember a little
of the way that you were led blindfolded. Come, let me blind your
eyes at the same place. We will walk together; perhaps you may
recognize some part; and as every body ought to be paid for their
trouble, there is another piece of gold for you; gratify me in
what I ask you." So saying, he put another piece of gold into his
hand.

The two pieces of gold were great temptations to Baba Mustapha.
He looked at them a long time in his hand, without saying a word,
thinking with himself what he should do; but at last he pulled
out his purse, and put them in. "I cannot assure you," said he to
the robber, "that I can remember the way exactly; but since you
desire, I will try what I can do." At these words Baba Mustapha
rose up, to the great joy of the robber, and without shutting his
shop, where he had nothing valuable to lose, he led the robber to
the place where Morgiana had bound his eyes. "It was here," said
Baba Mustapha, "I was blindfolded; and I turned as you see me."
The robber, who had his handkerchief ready, tied it over his
eyes, walked by him till he stopped, partly leading, and partly
guided by him. "I think," said Baba Mustapha, "I went no
farther," and he had now stopped directly at Cassim's house,
where Ali Baba then lived. The thief, before he pulled off the
band, marked the door with a piece of chalk, which he had ready
in his hand; and then asked him if he knew whose house that was?
to which Baba Mustapha replied, that as he did not live in that
neighbourhood he could not tell.

The robber, finding he could discover no more from Baba Mustapha,
thanked him for the trouble he had taken, and left him to go back
to his stall, while he returned to the forest, persuaded that he
should be very well received.

A little after the robber and Baba Mustapha had parted, Morgiana
went out of Ali Baba's house upon some errand, and upon her
return, seeing the mark the robber had made, stopped to observe
it. "What can be the meaning of this mark?" said she to herself;
"somebody intends my master no good: however, with whatever
intention it was done, it is advisable to guard against the
worst." Accordingly, she fetched a piece of chalk, and marked two
or three doors on each side, in the same manner, without saying a
word to her master or mistress.

In the mean time the thief rejoined his troop in the forest, and
recounted to them his success; expatiating upon his good fortune,
in meeting so soon with the only person who could inform him of
what he wanted to know. All the robbers listened to him with the
utmost satisfaction; when the captain, after commending his
diligence, addressing himself to them all, said, "Comrades, we
have no time to lose: let us set off well armed, without its
appearing who we are; but that we may not excite any suspicion,
let only one or two go into the town together, and join at our
rendezvous, which shall be the great square. In the mean time our
comrade, who brought us the good news, and I, will go and find
out the house, that we may consult what had best be done."

This speech and plan were approved of by all, and they were soon
ready. They filed off in parties of two each, after some interval
of time, and got into the town without being in the least
suspected. The captain and he who had visited the town in the
morning as spy, came in the last. He led the captain into the
street where he had marked Ali Baba's residence; and when they
came to the first of the houses which Morgiana had marked, he
pointed it out. But the captain observed that the next door was
chalked in the same manner, and in the same place; and shewing it
to his guide, asked him which house it was, that, or the first?
The guide was so confounded, that he knew not what answer to
make; but still more puzzled, when he and the captain saw five or
six houses similarly marked. He assured the captain, with an
oath, that he had marked but one, And could not tell who had
chalked the rest, so that he could not distinguish the house
which the cobbler had stopped at.

The captain, finding that their design had proved abortive, went
directly to the place of rendezvous, and told the first of his
troops whom he met that they had lost their labour, and must
return to their cave. He himself set them the example, and they
all returned as they had come.

When the troop was all got together, the captain told them the
reason of their returning; and presently the conductor was
declared by all worthy of death. He condemned himself,
acknowledging that he ought to have taken better precaution, and
prepared to receive the stroke from him who was appointed to cut
off his head.

But as the safety of the troop required that an injury should not
go unpunished, another of the gang, who promised himself that he
should succeed better, presented himself, and his offer being
accepted, he went and corrupted Baba Mustapha, as the other had
done; and being shewn the house, marked it in a place more remote
from sight, with red chalk.

Not long after Morgiana, whose eyes nothing could escape, went
out, and seeing the red chalk, and arguing with herself as she
had done before, marked the other neighbours' houses in the same
place and manner.

The robber, at his return to his company, valued himself much on
the precaution he had taken, which he looked upon as an
infallible way of distinguishing Ali Baba's house from the
others; and the captain and all of them thought it must succeed.
They conveyed themselves into the town with the same precaution
as before; but when the robber and his captain came to the
street, they found the same difficulty; at which the captain was
enraged, and the robber in as great confusion as his predecessor.

Thus the captain and his troop were forced to retire a second
time, and much more dissatisfied; while the robber, who had been
the author of the mistake, underwent the same punishment; which
he willingly submitted to.

The captain, having lost two brave fellows of his troop, was
afraid of diminishing it too much by pursuing this plan to get
information of the residence of their plunderer. He found by
their example that their heads were not so good as their hands on
such occasions; and therefore resolved to take upon himself the
important commission.

Accordingly he went and addressed himself to Baba Mustapha, who
did him the same service he had done to the other robbers. He did
not set any particular mark on the house, but examined and
observed it so carefully, by passing often by it, that it was
impossible for him to mistake it.

The captain, well satisfied with his attempt, and informed of
what he wanted to know, returned to the forest; and when he came
into the cave, where the troop waited for him, said, "Now,
comrades, nothing can prevent our full revenge, as I am certain
of the house, and in my way hither I have thought how to put it
into execution, but if any one can form a better expedient, let
him communicate it." He then told them his contrivance; and as
they approved of it, ordered them to go into the villages about,
and buy nineteen mules, with thirty-eight large leather jars, one
full of oil, and the others empty.

In two or three days' time the robbers had purchased the mules
and jars, and as the mouths of the jars were rather too narrow
for his purpose, the captain caused them to be widened; and after
having put one of his men into each, with the weapons which he
thought fit, leaving open the seam which had been undone to leave
them room to breathe, he rubbed the jars on the outside with oil
from the full vessel.

Things being thus prepared, when the nineteen mules were loaded
with thirty-seven robbers in jars, and the jar of oil, the
captain, as their driver, set out with them, and reached the town
by the dusk of the evening, as he had intended. He led them
through the streets till he came to Ali Baba's, at whose door he
designed to have knocked; but was prevented by his sitting there
after supper to take a little fresh air. He stopped his mules,
addressed himself to him, and said, "I have brought some oil a
great way, to sell at to-morrow's market; and it is now so late
that I do not know where to lodge. If I should not be troublesome
to you, do me the favour to let me pass the night with you, and I
shall be very much obliged by your hospitality."

Though Ali Baba had seen the captain of the robbers in the
forest, and had heard him speak, it was impossible to know him in
the disguise of an oil-merchant. He told him he should be
welcome, and immediately opened his gates for the mules to go
into the yard. At the same time he called to a slave, and ordered
him, when the mules were unloaded, not only to put them into the
stable, but to give them fodder; and then went to Morgiana, to
bid her get a good supper for his guest.

He did more. To make his guest as welcome as possible, when he
saw the captain had unloaded his mules, and that they were put
into the stables as he had ordered, and he was looking for a
place to pass the night in the air, he brought him into the hall
where he received his company, telling him he would not suffer
him to be in the court. The captain excused himself on pretence
of not being troublesome; but really to have room to execute his
design, and it was not till after the most pressing importunity
that he yielded. Ali Baba, not content to keep company with the
man who had a design on his life till supper was ready, continued
talking with him till it was ended, and repeating his offer of
service.

The captain rose up at the same time with his host; and while Ali Baba
went to speak to Morgiana he withdrew into the yard, under pretence of
looking at his mules. Ali Baba, after charging Morgiana afresh to take
care of his guest, said to her, "To-morrow morning I design to go to
the bath before day; take care my bathing-linen be ready, give them to
Abdoollah," which was the slave's name, "and make me some good broth
against I return." After this he went to bed.

In the mean time the captain of the robbers went from the stable
to give his people orders what to do; and beginning at the first
jar, and so on to the last, said to each man: "As soon as I throw
some stones out of the chamber window where I lie, do not fail to
cut the jar open with the knife you have about you for the
purpose, and come out, and I will immediately join you." After
this he returned into the house, when Morgiana taking up a light,
conducted him to his chamber, where she left him; and he, to
avoid any suspicion, put the light out soon after, and laid
himself down in his clothes, that he might be the more ready to
rise.

Morgiana, remembering Ali Baba's orders, got his bathing-linen
ready, and ordered Abdoollah to set on the pot for the broth; but
while she was preparing it, the lamp went out, and there was no
more oil in the house, nor any candles. What to do she did not
know, for the broth must be made. Abdoollah seeing her very
uneasy, said, "Do not fret and teaze yourself, but go into the
yard, and take some oil out of one of the jars."

Morgiana thanked Abdoollah for his advice, took the oil-pot, and
went into the yard; when as she came nigh the first jar, the
robber within said softly, "Is it time?"

Though the robber spoke low, Morgiana was struck with the voice
the more, because the captain, when he unloaded the mules, had
taken the lids off this and all the other jars to give air to his
men, who were ill enough at their ease, almost wanting room to
breathe.

As much surprised as Morgiana naturally was at finding a man in a
jar instead of the oil she wanted, many would have made such a
noise as to have given an alarm, which would have been attended
with fatal consequences; whereas Morgiana comprehending
immediately the importance of keeping silence, from the danger
Ali Baba, his family, and herself were in, and the necessity of
applying a speedy remedy without noise, conceived at once the
means, and collecting herself without shewing the least emotions,
answered, "Not yet, but presently." She went in this manner to
all the jars, giving the same answer, till she came to the jar of
oil.

By this means, Morgiana found that her master Ali Baba, who
thought that he had entertained an oil merchant, had admitted
thirty-eight robbers into his house, regarding this pretended
merchant as their captain. She made what haste she could to fill
her oil-pot, and returned into her kitchen; where, as soon as she
had lighted her lamp, she took a great kettle, went again to the
oil-jar, filled the kettle, set it on a large wood-fire, and as
soon as it boiled went and poured enough into every jar to stifle
and destroy the robber within.

When this action, worthy of the courage of Morgiana, was executed
without any noise, as she had projected, she returned into the
kitchen with the empty kettle; and having put out the great fire
she had made to boil the oil, and leaving just enough to make the
broth, put out the lamp also, and remained silent; resolving not
to go to rest till she had observed what might follow through a
window of the kitchen, which opened into the yard.

She had not waited long before the captain of the robbers got up,
opened the window, and finding no light, and hearing no noise, or
any one stirring in the house, gave the appointed signal, by
throwing little stones, several of which hit the jars, as he
doubted not by the sound they gave. He then listened, but not
hearing or perceiving any thing, whereby he could judge that his
companions stirred, he began to grow very uneasy, threw stones
again a second and also a third time, and could not comprehend
the reason that none of them should answer his signal. Much
alarmed, he went softly down into the yard, and going to the
first jar, whilst asking the robber whom he thought alive if he
was in readiness, smelt the hot boiled oil, which sent forth a
steam out of the jar. Hence he suspected that his plot to murder
Ali Baba and plunder his house was discovered. Examining all the
jars one after another, he found that all his gang were dead; and
by the oil he missed out of the last jar guessed the means and
manner of their death. Enraged to despair at having failed in his
design, he forced the lock of a door that led from the yard to
the garden, and climbing over the walls, made his escape.

When Morgiana heard no noise, and found, after waiting some time,
that the captain did not return, she concluded that he had chosen
rather to make his escape by the garden than the street-door,
which was double locked. Satisfied and pleased to have succeeded
so well, in saving her master and family, she went to bed.

Ali Baba rose before day, and, followed by his slave, went to the
baths, entirely ignorant of the important event which had
happened at home; for Morgiana had not thought it safe to wake
him before, for fear of losing her opportunity; and after her
successful exploit she thought it needless to disturb him.

When he returned from the baths, the sun was risen; he was very
much surprised to see the oil-jars, and that the merchant was not
gone with the mules. He asked Morgiana, who opened the door, and
had let all things stand as they were, that he might see them,
the reason of it? "My good master," answered she, "God preserve
you and all your family; you will be better informed of what you
wish to know when you have seen what I have to shew you, if you
will but give yourself the trouble to follow me."

As soon as Morgiana had shut the door, Ali Baba followed her;
when she requested him to look into the first jar and see if
there was any oil. Ali Baba did so, and seeing a man, started
back in alarm, and cried out. "Do not be afraid," said Morgiana,
"the man you see there can neither do you nor any body else any
harm. He is dead." "Ah, Morgiana!" said Ali Baba, "what is it you
shew me? Explain yourself." "I will," replied Morgiana; "moderate
your astonishment, and do not excite the curiosity of your
neighbours; for it is of great importance to keep this affair
secret. Look into all the other jars."

Ali Baba examined all the other jars, one after another: and when
he came to that which had the oil in, found it prodigiously sunk,
and stood for some time motionless, sometimes looking at the
jars, and sometimes at Morgiana, without saying a word, so great
was his surprise: at last, when he had recovered himself, he
said, "And what is become of the merchant?"

"Merchant!" answered she, "he is as much one as I am; I will tell
you who he is, and what is become of him; but you had better hear
the story in your own chamber; for it is time for your health
that you had your broth after your bathing."

While Ali Baba retired to his chamber, Morgiana went into the
kitchen to fetch the broth, but before he would drink it, he
first entreated her to satisfy his impatience, and tell him what
had happened, with all the circumstances; and she obeyed him.

"Last night, sir," said she, "when you were gone to bed, I got
your bathing-linens ready, and gave them to Abdoollah;
afterwards I set on the pot for the broth, but as I was preparing
the materials, the lamp, for want of oil, went out; and as there
was not a drop more in the house, I looked for a candle, but
could not find one: Abdoollah seeing me vexed, put me in mind of
the jars of oil which stood in the yard. I took the oil-pot, went
directly to the jar which stood nearest to me; and when I came to
it, heard a voice within, saying, 'Is it time?' Without being
dismayed, and comprehending immediately the malicious intention
of the pretended oil-merchant, I answered, 'Not yet, but
presently.' I then went to the next, when another voice asked me
the same question, and I returned the same answer; and so on,
till I came to the last, which I found full of oil; with which I
filled my pot.

"When I considered that there were thirty seven robbers in the
yard, who only waited for a signal to be given by the captain,
whom you took to be an oil-merchant, and entertained so
handsomely, I thought there was no time to be lost; I carried my
pot of oil into the kitchen, lighted the lamp, afterwards took
the biggest kettle I had, went and filled it full of oil, set it
on the fire to boil, and then poured as much into each jar as was
sufficient to prevent them from executing the pernicious design
they had meditated: after this I retired into the kitchen, and
put out the lamp; but before I went to bed, waited at the window
to know what measures the pretended merchant would take.

"After I had watched some time for the signal, he threw some
stones out of the window against the jars, but neither hearing
nor perceiving any body stirring, after throwing three times, he
came down, when I saw him go to every jar, after which, through
the darkness of the night, I lost sight of him. I waited some
time longer, and finding that he did not return, doubted not but
that, seeing he had missed his aim, he had made his escape over
the walls of the garden. Persuaded that the house was now safe, I
went to bed.

"This," said Morgiana, "is the account you asked of me; and I am
convinced it is the consequence of what I observed some days ago,
but did not think fit to acquaint you with: for when I came in
one morning early, I found our street door marked with white
chalk, and the next morning with red; upon which, both times,
without knowing what was the intention of those chalks, I marked
two or three neighbours' doors on each side in the same manner.
If you reflect on this, and what has since happened, you will
find it to be a plot of the robbers of the forest, of whose gang
there are two wanting, and now they are reduced to three: all
this shews that they had sworn your destruction, and it is proper
you should be upon your guard, while there is one of them alive:
for my part I shall neglect nothing necessary to your
preservation, as I am in duty bound."

When Morgiana had left off speaking, Ali Baba was so sensible of
the great service she had done him, that he said to her, "I will
not die without rewarding you as you deserve: I owe my life to
you, and for the first token of my acknowledgment, give you your
liberty from this moment, till I can complete your recompense as
I intend. I am persuaded with you, that the forty robbers have
laid snares for my destruction. God, by your means, has delivered
me from them as yet, and I hope will continue to preserve me from
their wicked designs, and by averting the danger which threatened
me, will deliver the world from their persecution and their
cursed race. All that we have to do is to bury the bodies of
these pests of mankind immediately, and with all the secrecy
imaginable, that nobody may suspect what is become of them. But
that labour Abdoollah and I will undertake."

Ali Baba's garden was very long, and shaded at the farther end by
a great number of large trees. Under these he and the slave dug a
trench, long and wide enough to hold all the robbers, and as the
earth was light, they were not long in doing it. Afterwards they
lifted the bodies out of the jars, took away their weapons,
carried them to the end of the garden, laid them in the trench,
and levelled the ground again. When this was done, Ali Baba hid
the jars and weapons; and as he had no occasion for the mules, he
sent them at different times to be sold in the market by his
slave.

While Ali Baba took these measures to prevent the public from
knowing how he came by his riches in so short a time, the captain
of the forty robbers returned to the forest with inconceivable
mortification; and in his agitation, or rather confusion, at his
ill success, so contrary to what he had promised himself, entered
the cave, not being able, all the way from the town, to come to
any resolution how to revenge himself of Ali Baba.

The loneliness of the gloomy cavern became frightful to him.
"Where are you, my brave lads," cried he, "old companions of my
watchings, inroads, and labour? What can I do without you? Did I
collect you only to lose you by so base a fate, and so unworthy
of your courage! Had you died with your sabres in your hands,
like brave men, my regret had been less! When shall I enlist so
gallant a troop again? And if I could, can I undertake it without
exposing so much gold and treasure to him who hath already
enriched himself out of it? I cannot, I ought not to think of it,
before I have taken away his life. I will undertake that alone
which I could not accomplish with your powerful assistance; and
when I have taken measures to secure this treasure from being
pillaged, I will provide for it new masters and successors after
me, who shall preserve and augment it to all posterity." This
resolution being taken, he was not at a loss how to execute his
purpose; but easy in his mind, and full of hopes, slept all that
night very quietly.

When he awoke early next morning, he dressed himself, agreeably
to the project he had formed, went to the town, and took a
lodging in a khan. As he expected what had happened at Ali Baba's
might make a great noise, he asked his host what news there was
in the city? Upon which the inn-keeper told him a great many
circumstances, which did not concern him in the least. He judged
by this, that the reason why Ali Baba kept his affairs so secret,
was for fear people should know where the treasure lay; and
because he knew his life would be sought on account of it. This
urged him the more to neglect nothing to rid himself of so
cautious an enemy.

The captain now assumed the character of a merchant, and conveyed
gradually a great many sorts of rich stuffs and fine linen to his
lodging from the cavern, but with all the necessary precautions
imaginable to conceal the place whence he brought them. In order
to dispose of the merchandizes, when he had amassed them
together, he took a warehouse, which happened to be opposite to
Cassim's, which Ali Baba's son had occupied since the death of
his uncle.

He took the name of Khaujeh Houssain, and as a new-comer, was,
according to custom, extremely civil and complaisant to all the
merchants his neighbours. Ali Baba's son was from his vicinity
one of the first to converse with Khaujeh Houssain, who strove to
cultivate his friendship more particularly, when, two or three
days after he was settled, he recognized Ali Baba, who came to
see his son, and stopped to talk with him as he was accustomed to
do. When he was gone, the impostor learnt from his son who he
was. He increased his assiduities, caressed him in the most
engaging manner, made him some small presents, and often asked
him to dine and sup with him; when he treated him very
handsomely.

Ali Baba's son did not choose to lie under such obligation to
Khaujeh Houssain, without making the like return; but was so much
straitened for want of room in his house, that he could not
entertain him so well as he wished; he therefore acquainted his
father Ali Baba with his intention, and told him that it did not
look well for him to receive such favours from Khaujeh Houssain,
without inviting him in return.

Ali Baba, with great pleasure, took the treat upon himself.
"Son," said he, "to-morrow being Friday, which is a day that the
shops of such great merchants as Khaujeh Houssain and yourself
are shut, get him to take a walk with you, and as you come back,
pass by my door, and call in. It will look better to have it
happen accidentally, than if you gave him a formal invitation. I
will go and order Morgiana to provide a supper."

The next day Ali Baba's son and Khaujeh Houssain met by
appointment, took their walk, and as they returned, Ali Baba's
son led Khaujeh Houssain through the street where his father
lived; and when they came to the house, stopped and knocked at
the door. "This, sir," said he, "is my father's house; who, from
the account I have given him of your friendship, charged me to
procure him the honour of your acquaintance; and I desire you to
add this pleasure to those for which I am already indebted to
you."

Though it was the sole aim of Khaujeh Houssain to introduce
himself into Ali Baba's house, that he might kill him without
hazarding his own life or making any noise; yet he excused
himself, and offered to take his leave. But a slave having opened
the door, Ali Baba's son took him obligingly by the hand, and in
a manner forced him in.

Ali Baba received Khaujeh Houssain with a smiling countenance,
and in the most obliging manner he could wish. He thanked him for
all the favours he had done his son; adding withal, the
obligation was the greater, as he was a young man not much
acquainted with the world, and that he might contribute to his
information.

Khaujeh Houssain returned the compliment, by assuring Ali Baba,
that though his son might not have acquired the experience of
older men, he had good sense equal to the experience of many
others. After a little more conversation on different subjects,
he offered again to take his leave; when Ali Baba, stopping him,
said, "Where are you going, sir, in so much haste? I beg you
would do me the honour to sup with me, though what I have to give
you is not worth your acceptance; but such as it is, I hope you
will accept it as heartily as I give it." "Sir," replied Khaujeh
Houssain, "I am thoroughly persuaded of your good-will; and if I
ask the favour of you not to take it ill that I do not accept
your obliging invitation, I beg of you to believe that it does
not proceed from any slight or intention to affront, but from a
reason which you would approve if you knew it."

"And what may that reason be, sir," replied Ali Baba, "if I may be so
bold as to ask you?" "It is," answered Khaujeh Houssain, "that I can
eat no victuals that have any salt in them; therefore judge how I
should feel at your table." "If that is the only reason," said Ali
Baba, "it ought not to deprive me of the honour of your company at
supper; for, in the first place, there is no salt ever put into my
bread, and as to the meat we shall have to-night, I promise you there
shall be none in that. Therefore you must do me the favour to stay. I
will return immediately."

Ali Baba went into the kitchen, and ordered Morgiana to put no
salt to the meat that was to be dressed that night; and to make
quickly two or three ragouts besides what he had ordered, but be
sure to put no salt in them.

Morgiana, who was always ready to obey her master, could not
help, this time, seeming somewhat dissatisfied at his strange
order. "Who is this difficult man," said she, "who eats no salt
with his meat? Your supper will be spoiled, if I keep it back so
long." "Do not be angry, Morgiana," replied Ali Baba: "he is an
honest man; therefore do as I bid you."

Morgiana obeyed, though with no little reluctance, and had a
curiosity to see this man who ate no salt. To this end, when she
had finished what she had to do in the kitchen, she helped
Abdoollah to carry up the dishes; and looking at Khaujeh
Houssain, knew him at first sight, notwithstanding his disguise,
to be the captain of the robbers, and examining him very
carefully, perceived that he had a dagger under his garment. "I
am not in the least amazed," said she to herself, "that this
wicked wretch, who is my master's greatest enemy, would eat no
salt with him, since he intends to assassinate him; but I will
prevent him".

Morgiana, while they were eating, made the necessary preparations
for executing one of the boldest acts ever meditated, and had
just determined, when Abdoollah came for the dessert of fruit,
which she carried up, and as soon as Abdoollah had taken the meat
away, set it upon the table; after that, she placed three glasses
by Ali Baba, and going out, took Abdoollah with her to sup, and
to give Ali Baba the more liberty of conversation with his guest.

Khaujeh Houssain, or rather the captain of the robbers, thought
he had now a favourable opportunity of being revenged on Ali
Baba. "I will," said he to himself, "make the father and son both
drunk: the son, whose life I intend to spare, will not be able to
prevent my stabbing his father to the heart; and while the slaves
are at supper, or asleep in the kitchen, I can make my escape
over the gardens as before."

Instead of going to supper, Morgiana, who had penetrated the
intentions of the counterfeit Khaujeh Houssain, would not give
him time to put his villanous design into execution, but dressed
herself neatly with a suitable head-dress like a dancer, girded
her waist with a silver-gilt girdle, to which there hung a
poniard with a hilt and guard of the same metal, and put a
handsome mask on her face. When she had thus disguised herself,
she said to Abdoollah, "Take your tabor, and let us go and divert
our master and his son's guest, as we do sometimes when he is
alone."

Abdoollah took his tabor and played all the way into the hall
before Morgiana, who, when she came to the door, made a low
obeisance, with a deliberate air, in order to draw attention, and
by way of asking leave to exhibit her skill. Abdoollah, seeing
that his master had a mind to say something, left off playing.
"Come in, Morgiana," said Ali Baba, "and let Khaujeh Houssain see
what you can do, that he may tell us what he thinks of you."
"But, sir," said he, turning towards his guest, "do not think
that I put myself to any expense to give you this diversion,
since these are my slave and my cook and housekeeper; and I hope
you will not find the entertainment they give us disagreeable."

Khaujeh Houssain, who did not expect this diversion after supper,
began to fear he should not be able to improve the opportunity he
thought he had found; but hoped, if he now missed his aim, to
secure it another time, by keeping up a friendly correspondence
with the father and son; therefore, though he could have wished
Ali Baba would have declined the dance, he pretended to be
obliged to him for it, and had the complaisance to express his
satisfaction at what he saw pleased his host.

As soon as Abdoollah saw that Ali Baba and Khaujeh Houssain had
done talking, he began to play on the tabor, and accompanied it
with an air; to which Morgiana, who was an excellent performer,
danced in such a manner as would have created admiration in any
other company besides that before which she now exhibited, among
whom, perhaps, none but the false Khaujeh Houssain was in the
least attentive to her, the rest having seen her so frequently.

After she had danced several dances with equal propriety and
grace, she drew the poniard, and holding it in her hand, began a
dance, in which she outdid herself, by the many different
figures, light movements, and the surprising leaps and wonderful
exertions with which she accompanied it. Sometimes she presented
the poniard to one's breast, sometimes to another's, and
oftentimes seeming to strike her own. At last, as if she was out
of breath, she snatched the tabor from Abdoollah with her left
hand, and holding the dagger in her right, presented the other
side of the tabor, after the manner of those who get a livelihood
by dancing, and solicit the liberality of the spectators.

Ali Baba put a piece of gold into the tabor, as did also his son;
and Khaujeh Houssain seeing that she was coming to him, had
pulled his purse out of his bosom to make her a present; but
while he was putting his hand into it, Morgiana, with a courage
and resolution worthy of herself, plunged the poniard into his
heart.

Ali Baba and his son, shocked at this action, cried out aloud.
"Unhappy wretch!" exclaimed Ali Baba, "what have you done to ruin
me and my family?" "It was to preserve, not to ruin you,"
answered Morgiana; "for see here," continued she (opening the
pretended Khaujeh Houssain's garment, and shewing the dagger),
"what an enemy you had entertained! Look well at him, and you
will find him to be both the fictitious oil-merchant, and the
captain of the gang of forty robbers. Remember, too, that he
would eat no salt with you; and what would you have more to
persuade you of his wicked design? Before I saw him I suspected
him as soon as you told me you had such a guest. I knew him, and
you now find that my suspicion was not groundless."

Ali Baba, who immediately felt the new obligation he had to
Morgiana for saving his life a second time, embraced her:
"Morgiana," said he, "I gave you your liberty, and then promised
you that my gratitude should not stop there, but that I would
soon give you higher proofs of its sincerity, which I now do by
making you my daughter-in-law." Then addressing himself to his
son, he said, "I believe you, son, to be so dutiful a child, that
you will not refuse Morgiana for your wife. You see that Khaujeh
Houssain sought your friendship with a treacherous design to take
away my life; and, if he had succeeded, there is no doubt but he
would have sacrificed you also to his revenge. Consider, that by
marrying Morgiana you marry the preserver of my family and your
own."

The son, far from shewing any dislike, readily consented to the
marriage; not only because he would not disobey his father, but
also because it was agreeable to his inclination.

After this, they thought of burying the captain of the robbers
with his comrades, and did it so privately that nobody discovered
their bones till many years after, when no one had any concern in
the publication of this remarkable history.

A few days afterwards, Ali Baba celebrated the nuptials of his
son and Morgiana with great solemnity, a sumptuous feast, and the
usual dancing and spectacles; and had the satisfaction to see
that his friends and neighbours, whom he invited, had no
knowledge of the true motives of the marriage; but that those who
were not unacquainted with Morgiana's good qualities commended
his generosity and goodness of heart.

Ali Baba forbore, after this marriage, from going again to the
robbers' cave, as he had done from the time he had brought away
his brother Cassim's mangled remains, for fear of being
surprised. He kept away after the death of the thirty-seven
robbers and their captain, supposing the other two, whom he could
get no account of, might be alive.

At the year's end, when he found they had not made any attempt to
disturb him, he had the curiosity to make another journey, taking
the necessary precautions for his safety. He mounted his horse,
and when he came to the cave, and saw no footsteps of men or
horses, looked upon it as a good sign. He alighted, tied his
horse to a tree, then approaching the entrance, and pronouncing
the words, Open, Sesame, the door opened. He entered the cavern,
and by the condition he found things in, judged that nobody had
been there since the false Khaujeh Houssain, when he had fetched
the goods for his shop, that the gang of forty robbers was
completely destroyed, and no longer doubted that he was the only
person in the world who had the secret of opening the cave, so
that all the treasure was at his sole disposal. Having brought
with him a wallet, he put into it as much gold as his horse would
carry, and returned to town.

Afterwards Ali Baba carried his son to the cave, taught him the
secret, which they handed down to their posterity, who, using
their good fortune with moderation, lived in great honour and
splendour.




            THE STORY OF ALI KHAUJEH, A  MERCHANT OF
                            BAGDAD.



In the reign of the caliph Haroon al Rusheed, there lived at
Bagdad a merchant whose name was Ali Khaujeh, who was neither one
of the richest nor poorest of his line. He was a bachelor, and
lived in the house which had been his father's, independent and
content with the profit he made by his trade. But happening to
dream for three successive nights that a venerable old man came
to him, and, with a severe look, reprimanded him for not having
made a pilgrimage to Mecca, he was much troubled.

As a good Mussulmaun, he knew he was obliged to undertake a
pilgrimage; but as he had a house, shop, and goods, he had always
believed that they might stand for a sufficient reason to excuse
him, endeavouring by his charity, and other good works, to atone
for that neglect. After this dream, however, his conscience was
so much pricked, that the fear lest any misfortune should befall
him made him resolve not to defer it any longer; and to be able
to go that year, he sold off his household goods, his shop, and
with it the greatest part of his merchandize, reserving only some
articles, which he thought might turn to a better account at
Mecca; and meeting with a tenant for his house, let that also.

His affairs being thus disposed, he was ready to depart when the
Bagdad caravan set out for Mecca: the only thing he had to do was
to lodge in some place of security a sum of a thousand pieces of
gold, which would have been troublesome to carry with him, with
the money he had set apart to defray his expenses on the road,
and for other purposes. To this end, he made choice of a jar of a
suitable size, put the thousand pieces of gold into it, and
covered them over with olives. When he had closed the mouth of
the jar, he carried it to a merchant, a particular friend of his,
and said to him, "You know, brother, that in a few days I mean to
depart with the caravan, on my pilgrimage to Mecca. I beg the
favour of you to take charge of a jar of olives, and keep it for
me till I return." The merchant promised him he would, and in an
obliging manner said, "Here, take the key of my warehouse, and
set your jar where you please. I promise you shall find it there
when you return."

On the day the caravan was to set out Ali Khaujeh joined it, with
a camel loaded with what goods he had thought fit to carry, which
also served him to ride on. He arrived safe at Mecca, where he
visited, with other pilgrims, the temple so much celebrated and
frequented by the faithful of all nations every year, who came
from all parts of the world, and observed religiously the
ceremonies prescribed them. When he had acquitted himself of the
duties of his pilgrimage, he exposed the merchandize he had
brought with him for sale or barter, as might be most profitable.

Two merchants passing by, and seeing Ali Khaujeh's goods, thought
them so choice, that they stopped some time to look at, though
they had no occasion for them; and when they had satisfied their
curiosity, one of them said to the other, as they were going
away, "If this merchant knew to what profit these goods would
turn at Cairo he would carry them thither, and not sell them
here, though this is a good mart."

Ali Khaujeh heard these words; and as he had often heard talk of
the beauties of Egypt, he was resolved to take the opportunity of
seeing them, by performing a journey thither. Therefore, after
having packed up his goods again, instead of returning to Bagdad,
he set out for Egypt, with the caravan of Cairo. When he came
thither, he found his account in his journey, and in a few days
sold all his goods to a greater advantage than he had hoped for.
With the money he bought others, with an intent to go to
Damascus: and while he waited for the opportunity of a caravan,
which was to depart in six weeks, visited all the curiosities of
Cairo, as also the pyramids, and sailing up the Nile, viewed the
famous towns on each side of that river.

As the Damascus caravan took Jerusalem in their way, our Bagdad
merchant had the opportunity of visiting the temple, regarded by
the Mussulmauns to be the most holy, after that of Mecca, whence
this city takes its name of Biel al Mukkuddus, or most sacred
mansion.

Ali Khaujeh found Damascus so delicious a place, being environed
by verdant meadows, pleasantly watered, and delightful gardens,
that it exceeded the descriptions given of it in the journals of
travellers. Here he made a long abode, but, nevertheless, did not
forget his native Bagdad: for which place he at length set out,
and arrived at Aleppo, where he made some stay; and from thence,
after having passed the Euphrates, he bent his course to
Moussoul, with an intention, in his return, to come by a shorter
way down the Tigris.

When Ali Khaujeh came to Moussoul, some Persian merchants, with
whom he had travelled from Aleppo, and with whom he had
contracted a great friendship, had obtained so great an influence
over him by their civilities and agreeable conversation, that
they easily persuaded him not to leave them till he should have
visited Sheerauz, from whence he might easily return to Bagdad
with a considerable profit. They led him through the towns of
Sultania, Rei, Coam, Caschan, Ispahan, and from thence to
Sheerauz; from whence he had the complaisance to bear them
company to Hindoostan, and then returned with them again to
Sheerauz; insomuch, that including the stay made in every town,
he was seven years absent from Bagdad, whither he then resolved
to return.

All this time his friend, with whom he had left his jar of
olives, neither thought of him nor them; but at the time when he
was on the road with a caravan from Sheerauz, one evening as this
merchant was supping with his family, the discourse happened to
fall upon olives, and his wife was desirous to eat some, saying,
she had not tasted any for a long while. "Now you speak of
olives," said the merchant, "you put me in mind of a jar which
Ali Khaujeh left with me seven years ago, when he went to Mecca;
and put it himself in my warehouse to be kept for him against he
returned. What is become of him I know not; though, when the
caravan came back, they told me he was gone for Egypt. Certainly
he must be dead, since he has not returned in all this time; and
we may eat the olives, if they prove good. Give me a plate and a
candle, I will go and fetch some of them, and we will taste
them."

"For God's sake, husband," said the wife, "do not commit so base
an action; you know that nothing is more sacred than what is
committed to one's care and trust. You say Ali Khaujeh has left
Mecca, and is not returned; but you have been told that he is
gone into Egypt; and how do you know but that he may be gone
farther? As you have no intelligence of his death, he may return
to-morrow for any thing you can tell: and what a disgrace would
it be to you and your family if he should come, and you not
restore him his jar in the same condition he left it? I declare I
have no desire for the olives, and will not taste them, for when
I mentioned them it was only by way of conversation; besides, do
you think that they can be good, after they have been kept so
long? They most be all mouldy, and spoiled; and if Ali Khaujeh
should return, as I have a strong persuasion he will, and should
find they had been opened, what will he think of your honour? I
beg of you to let them alone."

The wife had not argued so long with her husband, but that she
read his obstinacy in his face. In short, he never regarded what
she said, but got up, took a candle and a plate, and went into
the warehouse. "Well, husband," said the wife again, "remember I
have no hand in this business; and that you cannot lay any thing
to my charge, if you should have cause to repent of your
conduit."

The merchant's ears were deaf to these remonstrances of his wife,
and he persisted in his design. When he came into the warehouse,
he opened the jar, and found the olives mouldy; but to see if
they were all so to the bottom, he turned some of them upon the
plate; and by shaking the jar, some of the gold tumbled out.

At the sight of the gold, the merchant, who was naturally
covetous, looked into the jar, perceived that he had shaken out
almost all the olives, and what remained was gold coin. He
immediately put the olives into the jar again, covered it up, and
returned to his wife. "Indeed, wife," said he, "you were in the
right to say that the olives were all mouldy; for I found them
so, and have made up the jar just as Ali Khaujeh left it; so that
he will not perceive that they have been touched, if he should
return." "You had better have taken my advice," said the wife,
"and not have meddled with them. God grant no mischief happens in
consequence!"

The merchant was not more affected with his wife's last words
than he had been by her former, but spent almost the whole night
in thinking how he might appropriate Ali Khaujeh's gold to his
own use, and keep possession of it in case he should return and
ask him for the jar. The next morning he went and bought some
olives of that year, took out the old with the gold, and filled
the jar with the new, covered it up, and put it in the place
where Ali Khaujeh had left it.

About a month after the merchant had committed this unworthy
action, Ali Khaujeh arrived at Bagdad; and as he had let his
house, alighted at a khan, choosing to stay there till he had
announced his arrival to his tenant, and given him time to
provide himself with another residence.

The next morning Ali Khaujeh went to pay a visit to the merchant
his friend, who received him in the most obliging manner; and
expressed great joy at his return, after so many years absence;
telling him, that he had begun to lose all hopes of ever seeing
him again.

After the usual compliments on both sides on such a meeting, Ali
Khaujeh desired the merchant to return him the jar of olives
which he had left with him, and to excuse the liberty he had
taken in giving him so much trouble.

"My dear friend," replied the merchant, "you are to blame to make
these apologies, your vessel has been no inconvenience to me; on
such an occasion I should have made as free with you: there is
the key of my warehouse, go and fetch your jar; you will find it
in the place where you left it."

Ali Khaujeh went into the merchant's warehouse, took his jar; and
after having returned him the key with thanks for the favour he
had done: him, returned with it to the khan where he lodged; but
on opening the jar, and putting his hand down as low as the
pieces of gold had lain, was greatly surprised to find none. At
first he thought he might perhaps be mistaken; and, to discover
the truth, poured out all the olives into his travelling
kitchen-utensils, but without so much as finding one single piece
of money. His astonishment was so great, that he stood for some
time motionless; then lifting up his hands and eyes to Heaven, he
exclaimed, "Is it possible that a man, whom I took for my friend,
should be guilty of such baseness?"

Ali Khaujeh, alarmed at the apprehension of so considerable a
loss, returned immediately to the merchant. "My good friend,"
said he, "be not surprised to see me come back so soon. I own the
jar of olives to be the same I placed in your warehouse; but with
the olives I put into it a thousand pieces of gold, which I do
not find. Perhaps you might have occasion for them, and have
employed them in trade: if so they are at your service till it
may be convenient for you to return them; only put me out of my
pain, and give me an acknowledgment, after which you may pay me
at your own convenience."

The merchant, who had expected that Ali Khaujeh would come with
such a complaint, had meditated an answer. "Friend Ali Khaujeh,"
said he, "when you brought your jar to me did I touch it? did not
I give you the key of my warehouse, did not you carry it there
yourself, and did not you find it in the same place, covered in
the same manner as when you left it? And if you had put gold in
it, you must have found it. You told me it contained olives, and
I believed you. This is all I know of the matter: you may
disbelieve me if you please; but I never touched them."

Ali Khaujeh used all the mild methods he could think of to oblige
the merchant to restore his property. "I love peace and
quietness," said he to him, "and shall be sorry to come to those
extremities which will bring the greatest disgrace upon you;
consider, that merchants, as we are, ought to abandon all
interest to preserve a good reputation. Once again I tell you, I
shall be greatly concerned if your obstinacy oblige me to force
you to do me justice; for I would rather almost lose what is my
right than have recourse to law."

"Ali Khaujeh," replied the merchant, "you agree that you left a
jar of olives with me; and now you have taken it away, you come
and ask me for a thousand pieces of gold. Did you ever tell me
that such a sum was in the jar? I did not even know that they
were olives, for you never showed them to me. I wonder you do not
ask me for diamonds and pearls instead of gold; be gone about
your business, and do not raise a mob about my warehouse;" for
some persons had already collected. These words were pronounced
in such great heat and passion, as not only made those who stood
about the warehouse already stay longer, and create a greater
mob, but the neighbouring merchants came out of their shops to
learn what the dispute was between Ali Khaujeh and the merchant,
and endeavoured to reconcile them; but when Ali Khaujeh had
informed them of his grievance, they asked the merchant what he
had to say.

The merchant owned that he had kept the jar for Ali Khaujeh in
his warehouse, but denied that ever he had meddled with it; swore
that he knew it contained olives, only because Ali Khaujeh told
him so, and requested them all to bear witness of the insult and
affront offered him. "You bring it upon yourself," said Ali
Khaujeh taking him by the arm; "but since you use me so basely, I
cite you to the law of God: let us see whether you will have the
assurance to say the same thing before the cauzee."

The merchant could not refuse the summons, which every Mussulmaun
is bound to observe, or be declared a rebel against religion; but
said, "With all my heart; we shall soon see who is in the wrong."

Ali Khaujeh carried the merchant before the magistrate, where he
accused him of having, by breach of trust, defrauded him of a
thousand pieces of gold, which he had left with him. The cauzee
demanded if he had any witnesses; to which he replied, that he
had not taken that precaution, because he had believed the person
he trusted his money with to be his friend, and always took him
for an honest man.

The merchant made the same defence he had done before the
merchants his neighbours, offering to make oath that he never had
the money he was accused of, and that he did not so much as know
there was such a sum; upon which the cauzee took his oath, and
dismissed him acquitted for want of evidence.

Ali Khaujeh, extremely mortified to find that he must sit down
with so considerable a loss, protested against the sentence,
declaring to the cauzee that he would appeal to the caliph, who
would do him justice; which protestation the magistrate regarded
as the effect of the common resentment of those who lose their
cause; and thought he had done his duty in acquitting a person
who had been accused without witnesses.

While the merchant returned home triumphing over Ali Khaujeh and
overjoyed at his good fortune, the latter went and drew up a
petition; and the next day observing the time when the caliph
came from noon tide prayers, placed himself in the street he was
to pass through; and holding out his hand with the petition, an
officer appointed for that purpose, who always goes before the
caliph, came and took it to present it.

As Ali Khaujeh knew that it was the caliph's custom to read the
petitions at his return to the palace, he went into the court,
and waited till the officer who had taken the petition came out
of the caliph's apartment, who told him that the caliph had
appointed an hour to hear him next day; and then asking him where
the merchant lived, he sent to notify to him to attend at the
same time.

That same evening, the caliph, accompanied by the grand vizier
Jaaffier, and Mesrour the chief of the eunuchs, went disguised
through the town, as it was his custom occasionally to do; when,
on passing through a street, the caliph heard a noise, and
mending his pace, came to a gateway, which led into a little
court, in which he perceived ten or twelve children playing by
moonlight.

The caliph, who was curious to know at what play the children
were engaged, sat down on a stone bench just by; and heard one of
the liveliest of the children say, "Let us play at the cauzee I
will be the magistrate; bring Ali Khaujeh and the merchant who
cheated him of the thousand pieces of gold before me."

These words of the child put the caliph in mind of the petition
Ali Khaujeh had given him that day, and made him redouble his
attention to see the issue of the trial.

As the affair of Ali Khaujeh and the merchant had made a great
noise in Bagdad, it had not escaped the children, who all
accepted the proposition with joy, and agreed on the part each
was to act: not one of them refused him who made the proposal to
be cauzee: and when he had taken his seat, which he did with all
the seeming gravity of a judge, another, as an officer of the
court, presented two boys before him; one as Ali Khaujeh, and the
other as the merchant against whom he complained.

The pretended cauzee then directing his discourse to the feigned
Ali Khaujeh, asked him what he had to lay to that merchant's
charge?

Ali Khaujeh after a low obeisance, informed the young cauzee of
the fact, related every particular, and afterwards begged that he
would use his authority, that he might not lose so considerable a
sum of money.

The feigned cauzee, turning about to the merchant, then asked him
why he did not return the money which Ali Khaujeh demanded of
him?

The feigned merchant alleged the same reasons as the real
merchant had done before the cauzee himself, and offered to
confirm by oath that what he had said was truth.

"Not so fast," replied the pretended cauzee; "before you come to
your oath, I should be glad to see the jar of olives. Ali
Khaujeh," said he, addressing himself to the boy who acted that
part, "have you brought the jar?" "No," replied he. "Then go and
fetch it immediately," said the other.

The pretended Ali Khaujeh went immediately, and returning,
feigned to set a jar before the cauzee, telling him that it was
the same he had left with the accused person, and received from
him again. But to omit no part of the formality, the supposed
cauzee asked the merchant if it was the same; and as by his
silence he seemed not to deny it, he ordered it to be opened. He
that represented Ali Khaujeh seemed to take off the cover, and
the pretended cauzee made as if he looked into it. "They are fine
olives," said he, "let me taste them;" and then pretending to eat
some, added, "They are excellent: but," continued he, "I cannot
think that olives will keep seven years, and be so good,
therefore send for some olive-merchants, and let me hear what is
their opinion." Two boys, as olive-merchants, then presented
themselves. "Are you olive-merchants?" said the sham cauzee.
"Tell me how long olives will keep fit to eat."

"Sir," replied the two merchants, "let us take what care we can,
they will hardly be worth any thing the third year; for then they
have neither taste nor colour." "If it be so," answered the
cauzee, "look into that jar, and tell me how long it is since
those olives were put into it?"

The two merchants pretended to examine and to taste the olives,
and told the cauzee they were new and good. "You are mistaken,"
said the young cauzee; "Ali Khaujeh says he put them into the jar
seven years ago."

"Sir," replied the merchants, "we can assure you they are of this
year's growth: and we will maintain there is not a merchant in
Bagdad but will say the same."

The feigned merchant who was accused would have objected against
the evidence of the olive-merchants; but the pretended cauzee
would not suffer him. "Hold your tongue," said he, "you are a
rogue; let him be impaled." The children then concluded their
play, clapping their hands with great joy, and seizing the
feigned criminal to carry him to execution.

Words cannot express how much the caliph Haroon al Rusheed
admired the sagacity and sense of the boy who had passed so just
a sentence, in an affair which was to be pleaded before himself
the next day. He withdrew, and rising off the bench, asked the
grand vizier, who heard all that had passed, what he thought of
it. "Indeed, commander of the true believers," answered the grand
vizier Jaaffier, "I am surprised to find so much sagacity in one
so young."

"But," answered the caliph, "do you know one thing? I am to
pronounce sentence in this very cause to-morrow; the true Ali
Khaujeh presented his petition to me to-day; and do you think,"
continued he, "that I can give a better sentence?" "I think not,"
answered the vizier, "if the case is as the children represented
it." "Take notice then of this house," said the caliph, "and
bring the boy to me to-morrow, that he may try this cause in my
presence; and also order the cauzee, who acquitted the merchant,
to attend to learn his duty from a child. Take care likewise to
bid Ali Khaujeh bring his jar of olives with him, and let two
olive-merchants attend." After this charge he pursued his rounds,
without meeting with any thing worth his attention.

The next day the vizier went to the house where the caliph had
been a witness of the children's play, and asked for the master;
but he being abroad, his wife appeared thickly veiled. He asked
her if she had any children. To which she answered, she had
three; and called them. "My brave boys," said the vizier, "which
of you was the cauzee when you played together last night?" The
eldest made answer, it was he: but, not knowing why he asked the
question, . "Come along with me, my lad," said the grand
vizier; "the commander of the faithful wants to see you."

The mother was alarmed when she saw the grand vizier would take
her son with him, and asked, upon what account the caliph wanted
him? The grand vizier encouraged her, and promised that he should
return again in less than an hour's time, when she would know it
from himself. "If it be so, sir," said the mother, "give me leave
to dress him first, that he may be fit to appear before the
commander of the faithful:" which the vizier readily complied
with.

As soon as the child was dressed, the vizier carried him away and
presented him to the caliph, at the time he had appointed to hear
Ali Khaujeh and the merchant.

The caliph, who saw that the boy was much abashed, in order to
encourage him, said, "Come to me, child, and tell me if it was
you that determined the affair between Ali Khaujeh and the
merchant who had cheated him of his money? I saw and heard the
decision, and am very well pleased with you." The boy answered
modestly, that it was he. "Well, my son," replied the caliph,
"come and sit down by me, and you shall see the true Ali Khaujeh,
and the true merchant."

The caliph then took him by the hand, seated him on the throne by
him, and asked for the two parties. When they were introduced,
they prostrated themselves before the throne, bowing their heads
quite down to the carpet that covered it. Afterwards the caliph
said to them, "Plead each of you your causes before this child,
who will hear and do you justice: and if he should be at a loss I
will assist him."

Ali Khaujeh and the merchant pleaded one after the other; but
when the merchant proposed his oath as before, the child said,
"It is too soon; it is proper that we should see the jar of
olives."

At these words Ali Khaujeh presented the jar, placed it at the
caliph's feet, and opened it. The caliph looked at the olives,
took one and tasted it, giving another to the boy. Afterwards the
merchants were called, who examined the olives, and reported that
they were good, and of that year. The boy told them, that Ali
Khaujeh affirmed that it was seven years since he had put them
up; when they returned the same answer as the children, who had
represented them the night before.

Though the wretch who was accused saw plainly that these
merchants' opinion must convict him, yet he would say something
in his own justification. But the child, instead of ordering him
to be impaled, looked at the caliph, and said "Commander of the
faithful, this is no jesting matter; it is your majesty that must
condemn him to death, and not I, though I did it yesterday in
play."

The caliph, fully satisfied of the merchant's villany, delivered
him into the hands of the ministers of justice to be impaled. The
sentence was executed upon him, after he had confessed where he
had concealed the thousand pieces of gold, which were restored to
Ali Khaujeh. The monarch, most just and equitable, then turning
to the cauzee, bade him learn of that child to acquit himself
more exactly of his duty; and embracing the boy, sent him home
with a purse of a hundred pieces of gold as a token of his
liberality and admiration of his acuteness.




End of Volume 3.







                    The "Aldine" Edition of

               The Arabian Nights Entertainments

                   Illustrated by S. L. Wood

              FROM THE TEXT OF DR. JONATHAN SCOTT

                        In Four Volumes

                            Volume 4


                             London
                      Pickering and Chatto
                              1890




                     Contents of Volume IV.


The Story of the Enchanted Horse
The Story of Prince Ahmed, and the Fairy Perie Banou
The Story of the Sisters Who Envied Their Younger Sister
Story of the Three Sharpers and the Sultan
     The Adventures of the Abdicated Sultan
     History of Mahummud, Sultan of Cairo
     Story of the First Lunatic
     Story of the Second Lunatic
     Story of the Retired Sage and His Pupil, Related to the
          Sultan by the Second Lunatic
     Story of the Broken-backed Schoolmaster
     Story of the Wry-mouthed Schoolmaster
     Story of the Sisters and the Sultana Their Mother
Story of the Bang-eater and the Cauzee
     Story of the Bang-eater and His Wife
The Sultan and the Traveller Mhamood Al Hyjemmee
     The Koord Robber
     Story of the Husbandman
     Story of the Three Princes and Enchanting Bird
     Story of a Sultan of Yemen and His Three Sons
     Story of the First Sharper in the Cave
     History of the Sultan of Hind
Story of the Fisherman's Son
Story of Abou Neeut and Abou Neeuteen; Or, the Well-intentioned
     and the Double-minded
Adventure of a Courtier, Related by Himself to His Parton, an
Ameer of Egypt
Story of the Prince of Sind, and Fatima, Daughter of Amir Bin
Naomaun
Story of the Lovers of Syria; Or, the Heroine
Story of Hyjauje, the Tyrannical Governor of Coufeh, and the
Young Syed
Story of Ins Alwujjood and Wird Al Ikmaum, Daughter of Ibrahim,
     Vizier to Sultan Shamikh
The Adventures of Mazin of Khorassaun
Story of the Sultan the Dervish, and the Barber's Son
Adventures of Aleefa Daughter of Mherejaun Sultan of Hind, and
     Eusuff, Son of Sohul, Sultan of Sind
Adventures of the Three Princes, Sons of the Sultan of China
Story of the Good Vizier Unjustly Imprisoned
Story of the Lady of Cairo and Her Four Gallants
     The Cauzee's Story
Story of the Merchant, His Daughter, and the Prince of Eerauk
Adventures of the Cauzee, His Wife, &c
     The Sultan's Story of Himself
Conclusion




               THE STORY OF THE ENCHANTED HORSE.



The Nooroze, or the new day, which is the first of the year and
spring, is observed as a solemn festival throughout all Persia,
which has been continued from the time of idolatry; and our
prophet's religion, pure as it is, and true as we hold it, has
not been able to abolish that heathenish custom, and the
superstitious ceremonies which are observed, not only in the
great cities, but celebrated with extraordinary rejoicings in
every little town, village, and hamlet.

But the rejoicings are the most splendid at the court, for the
variety of new and surprising spectacles, insomuch that strangers
are invited from the neighbouring states, and the most remote
parts, by the rewards and liberality of the sovereign, towards
those who are the most excellent in their invention and
contrivance. In short, nothing in the rest of the world can
compare with the magnificence of this festival.

One of these festival days, after the most ingenious artists of
the country had repaired to Sheerauz, where the court then
resided, had entertained the king and all the court with their
productions, and had been bountifully and liberally rewarded
according to their merit and to their satisfaction by the
monarch; when the assembly was just breaking up, a Hindoo
appeared at the foot of the throne, with an artificial horse
richly caparisoned, and so naturally imitated, that at first
sight he was taken for a living animal.

The Hindoo prostrated himself before the throne; and pointing to the
horse, said to the emperor, "Though I present myself the last before
your majesty, yet I can assure you that nothing shewn to-day is so
wonderful as this horse, on which I beg your majesty would be pleased
to cast your eyes." "I see nothing more in the horse," said the
emperor, "than the natural resemblance the workman has given him;
which the skill of another workman may possibly execute as well or
better."

"Sir," replied the Hindoo, "it is not for his outward form and
appearance that I recommend my horse to your majesty's
examination as wonderful, but the use to which I can apply him,
and which, when I have communicated the secret to them, any other
persons may make of him. Whenever I mount him, be it where it
may, if I wish to transport myself through the air to the most
distant part of the world, I can do it in a very short time.
This, sir, is the wonder of my horse; a wonder which nobody ever
heard speak of, and which I offer to shew your majesty, if you
command me."

The emperor of Persia, who was fond of every thing that was
curious, and notwithstanding the many prodigies of art he had
seen had never beheld or heard of anything that came up to this,
told the Hindoo, that nothing but the experience of what he
asserted could convince him: and that he was ready to see him
perform what he had promised.

The Hindoo instantly put his foot into the stirrup, mounted his
horse with admirable agility, and when he had fixed himself in
the saddle, asked the emperor whither he pleased to command him.

About three leagues from Sheerauz there was a lofty mountain
discernible from the large square before the palace, where the
emperor, his court, and a great concourse of people, then were.
"Do you see that mountain?" said the emperor, pointing to it; "it
is not a great distance from hence, but it is far enough to judge
of the speed you can make in going and returning. But because it
is not possible for the eye to follow you so far, as a proof that
you have been there, I expect that you will bring me a branch of
a palm-tree that grows at the bottom of the hill."

The emperor of Persia had no sooner declared his will than the
Hindoo turned a peg, which was in the hollow of the horse's neck,
just by the pummel of the saddle; and in an instant the horse
rose off the ground and carried his rider into the air with the
rapidity of lightning to such a height, that those who had the
strongest sight could not discern him, to the admiration of the
emperor and all the spectators. Within less than a quarter of an
hour they saw him returning with the palm branch in his hand; but
before he descended, he took two or three turns in the air over
the spot, amid the acclamations of all the people; then alighted
on the spot whence he had set off, without receiving the least
shock from the horse to disorder him. He dismounted, and going up
to the throne, prostrated himself, and laid the branch of the
palm-tree at the feet of the emperor.

The emperor, who had viewed with no less admiration than
astonishment this unheard-of sight which the Hindoo had
exhibited, conceived a great desire to have the horse; and as he
persuaded himself that he should not find it a difficult matter
to treat with the Hindoo, for whatever sum of money he should
value it at, began to regard it as the most valuable thing in his
treasury. "Judging of thy horse by his outward appearance," said
he to the Hindoo, "I did not think him so much worth my
consideration. As you have shewn me his merits, I am obliged to
you for undeceiving me; and to prove to you how much I esteem it,
I will purchase him of you, if he is to be sold."

"Sir," replied the Hindoo, "I never doubted that your majesty,
who has the character of the most liberal prince on earth, would
set a just value on my work as soon as I had shewn you on what
account he was worthy your attention. I also foresaw that you
would not only admire and commend it, but would desire to have
it. Though I know his intrinsic value, and that my continuing
master of him would render my name immortal in the world; yet I
am not so fond of fame but I can resign him, to gratify your
majesty; however, in making this declaration, I have another to
add, without which I cannot resolve to part with him, and perhaps
you may not approve of it.

"Your majesty will not be displeased," continued the Hindoo, "if
I tell you that I did not buy this horse, but obtained him of the
inventor, by giving him my only daughter in marriage, and
promising at the same time never to sell him; but if I parted
with him to exchange him for something that I should value beyond
all else."

The Hindoo was proceeding, when at the word exchange, the emperor
of Persia interrupted him. "I am willing," said he, "to give you
whatever you may ask in exchange. You know my kingdom is large,
and contains many great, rich, and populous cities; I will give
you the choice of which you like best, in full sovereignty for
life."

This exchange seemed royal and noble to the whole court; but was
much below what the Hindoo had proposed to himself, who had
raised his thoughts much higher. "I am infinitely obliged to your
majesty for the offer you make me," answered he, "and cannot
thank you enough for your generosity; yet I must beg of you not
to be displeased if I have the presumption to tell you, that I
cannot resign my horse, but by receiving the hand of the princess
your daughter as my wife: this is the only price at which I can
part with my property."

The courtiers about the emperor of Persia could not forbear
laughing aloud at this extravagant demand of the Hindoo; but the
prince Firoze Shaw, the eldest son of the emperor, and
presumptive heir to the crown, could not hear it without
indignation. The emperor was of a very different opinion, and
thought he might sacrifice the princess of Persia to the Hindoo,
to satisfy his curiosity. He remained however undetermined,
considering what he should do.

Prince Firoze Shaw, who saw his father hesitated what answer to
make, began to fear lest he should comply with the Hindoo's
demand, and regarded it as not only injurious to the royal
dignity, and to his sister, but also to himself; therefore to
anticipate his father, he said, "Sir, I hope your majesty will
forgive me for daring to ask, if it is possible your majesty
should hesitate about a denial to so insolent a demand from such
an insignificant fellow, and so scandalous a juggler? or give him
reason to flatter himself a moment with being allied to one of
the most powerful monarchs in the world? I beg of you to consider
what you owe to yourself, to your own blood, and the high rank of
your ancestors."

"Son," replied the emperor of Persia, "I much approve of your
remonstrance, and am sensible of your zeal for preserving the
lustre of your birth; but you do not consider sufficiently the
excellence of this horse; nor that the Hindoo, if I should refuse
him, may make the offer somewhere else, where this nice point of
honour may be waived. I shall be in the utmost despair if another
prince should boast of having exceeded me in generosity, and
deprived me of the glory of possessing what I esteem as the most
singular and wonderful thing in the world. I will not say I
consent to grant him what he asked. Perhaps he has not well
considered his exorbitant demand: and putting my daughter the
princess out of the question, I may make another agreement with
him that will answer his purpose as well. But before I conclude
the bargain with him, I should be glad that you would examine the
horse, try him yourself, and give me your opinion."

As it is natural for us to flatter ourselves in what we desire,
the Hindoo fancied, from what he had heard, that the emperor was
not entirely averse to his alliance, and that the prince might
become more favourable to him; therefore, he expressed much joy,
ran before the prince to help him to mount, and shewed him how to
guide and manage the horse.

The prince mounted without the Hindoo's assisting him; and no
sooner had he got his feet in both stirrups, but without staying
for the artist's advice, he turned the peg he had seen him use,
when instantly the horse darted into the air, quick as an arrow
shot out of a bow by the most adroit archer; and in a few moments
the emperor his father and the numerous assembly lost sight of
him. Neither horse nor prince were to be seen. The Hindoo,
alarmed at what had happened, prostrated himself before the
throne, and said, "Your majesty must have remarked the prince was
so hasty, that he would not permit me to give him the necessary
instructions to govern my horse. From what he saw me do, he was
ambitious of shewing that he wanted not my advice. He was too
eager to shew his address, but knows not the way, which I was
going to shew him, to turn the horse, and make him descend at the
wish of his rider. Therefore, the favour I ask of your majesty
is, not to make me accountable for what accidents may befall him;
you are too just to impute to me any misfortune that may attend
him."

This address of the Hindoo much surprised and afflicted the
emperor, who saw the danger his son was in to be inevitable, if,
as the Hindoo said, there was a secret to bring him back,
different from that which carried him away; and asked, in a
passion, why he did not call him the moment he ascended?

"Sir," answered the Hindoo, "your majesty saw as well as I with
what rapidity the horse flew away. The surprise I was then, and
still am in, deprived me of the use of my speech; but if I could
have spoken, he was got too far to hear me. If he had heard me,
he knew not the secret to bring him back, which, through his
impatience, he would not stay to learn. But, sir," added he,
"there is room to hope that the prince, when he finds himself at
a loss, will perceive another peg, and as soon as he turns that,
the horse will cease to rise, and descend to the ground, when he
may turn him to what place he pleases by guiding him with the
bridle."

Notwithstanding all these arguments of the Hindoo, which carried
great appearance of probability, the emperor of Persia was much
alarmed at the evident danger of his son. "I suppose," replied
he, "it is very uncertain whether my son may perceive the other
peg, and make a right use of it; may not the horse, instead of
lighting on the ground, fall upon some rock, or tumble into the
sea with him?"

"Sir," replied the Hindoo, "I can deliver your majesty from this
apprehension, by assuring you, that the horse crosses seas
without ever falling into them, and always carries his rider
wherever he may wish to go. And your majesty may assure yourself,
that if the prince does but find out the other peg I mentioned,
the horse will carry him where he pleases. It is not to be
supposed that he will stop any where but where he can find
assistance, and make himself known."

"Be it as it may," replied the emperor of Persia, "as I cannot
depend upon the assurance you give me, your head shall answer for
my son's life, if he does not return safe in three days' time, or
I should hear that he is alive." He then ordered his officers to
secure the Hindoo, and keep him close prisoner; after which he
retired to his palace in affliction that the festival of Nooroze
should have proved so inauspicious.

In the mean time the prince was carried through the air with
prodigious velocity; and in less than an hour's time had ascended
so high, that he could not distinguish any thing on the earth,
but mountains and plains seemed confounded together. It was then
he began to think of returning, and conceived he might do this by
turning the same peg the contrary way, and pulling the bridle at
the same time. But when he found that the horse still rose with
the same swiftness, his alarm was great. He turned the peg
several times, one way and the other, but all in vain. It was
then he grew sensible of his fault, in not having learnt the
necessary precautions to guide the horse before he mounted. He
immediately apprehended the great danger he was in, but that
apprehension did not deprive him of his reason. He examined the
horse's head and neck with attention, and perceived behind the
right ear another peg, smaller than the other. He turned that
peg, and presently perceived that he descended in the same
oblique manner as he had mounted, but not so swiftly.

Night had overshadowed that part of the earth over which the
prince was when he found out and turned the small peg; and as the
horse descended, he by degrees lost sight of the sun, till it
grew quite dark; insomuch that, instead of choosing what place he
would go to, he was forced to let the bridle lie upon the horse's
neck, and wait patiently till he alighted, though not without the
dread lest it should be in the desert, a river, or the sea.

At last the horse stopped upon some solid substance about
midnight, and the prince dismounted very faint and hungry, having
eaten nothing since the morning, when he came out of the palace
with his father to assist at the festival. He found himself to be
on the terrace of a magnificent palace, surrounded with a
balustrade of white marble, breast high; and groping about,
reached a staircase, which led down into an apartment, the door
of which was half open.

Few but prince Firoze Shaw would have ventured to descend those
stairs dark as it was, and in the danger he exposed himself to
from friends or foes. But no consideration could stop him. "I do
not come," said he to himself, "to do anybody harm; and
certainly, whoever meets or sees me first, and finds that I have
no arms in my hands, will not attempt any thing against my life,
before they hear what I have to say for myself." After this
reflection, he opened the door wider, without making any noise,
went softly down the stairs, that he might not awaken anybody;
and when he came to a landing-place on the staircase, found the
door of a great hall, that had a light in it, open.

The prince stopped at the door, and listening, heard no other noise
than the snoring of some people who were fast asleep. He advanced a
little into the room, and by the light of a lamp saw that those
persons were black eunuchs, with naked sabres laid by them; which was
enough to inform him that this was the guard-chamber of some sultan or
princess; which latter it proved to be.

In the next room to this the princess lay, as appeared by the light,
the door being open, through a silk curtain, which drew before the
door-way, whither prince Firoze Shaw advanced on tip-toe, without
waking the eunuchs. He drew aside the curtain, went in, and without
staying to observe the magnificence of the chamber, gave his attention
to something of greater importance. He saw many beds; only one of them
on a sofa, the rest on the floor. The princess slept in the first, and
her women in the others.

This distinction was enough to direct the prince. He crept softly
towards the bed, without waking either the princess or her women,
and beheld a beauty so extraordinary, that he was charmed, and
inflamed with love at the first sight. "O heavens!" said he to
himself, "has my fate brought me hither to deprive me of my
liberty, which hitherto I have always preserved? How can I avoid
certain slavery, when those eyes shall open, since, without
doubt, they complete the lustre of this assemblage of charms! I
must quickly resolve, since I cannot stir without being my own
murderer; for so has necessity ordained."

After these reflections on his situation, and on the princess's
beauty, he fell on his knees, and twitching gently the princess's
sleeve, pulled it towards him. The princess opened her eyes, and
seeing a handsome man on his knees, was in great surprise; yet
seemed to shew no sign of fear.

The prince availed himself of this favourable moment, bowed his
head to the ground, and rising said, "Beautiful princess, by the
most extraordinary and wonderful adventure, you see at your feet
a suppliant prince, son of the emperor of Persia, who was
yesterday morning in his court, at the celebration of a solemn
festival, but is now in a strange country, in danger of his life,
if you have not the goodness and generosity to afford him your
assistance and protection. These I implore, adorable princess,
with confidence that you will not refuse me. I have the more
ground to persuade myself, as so much beauty and majesty cannot
entertain inhumanity."

The personage to whom prince Firoze Shaw so happily addressed
himself was the princess of Bengal, eldest daughter of the Rajah
of that kingdom, who had built this palace at a small distance
from his capital, whither she went to take the benefit of the
country air. After she had heard the prince with all the candour
he could desire, she replied with equal goodness, "Prince, you
are not in a barbarous country; take courage; hospitality,
humanity, and politeness are to be met with in the kingdom of
Bengal, as well as in that of Persia. It is not merely I who
grant you the protection you ask; you not only have found it in
my palace, but will meet it throughout the whole kingdom; you may
believe me, and depend on what I say."

The prince of Persia would have thanked the princess for her
civility, and had already bowed down his head to return the
compliment; but she would not give him leave to speak.
"Notwithstanding I desire," said she, "to know by what miracle
you have come hither from the capital of Persia in so short a
time; and by what enchantment you have been able to penetrate so
far as to come to my apartment, and to have evaded the vigilance
of my guards; yet, as it is impossible but you must want some
refreshment, and regarding you as a welcome guest, I will waive
my curiosity, and give orders to my women to regale you, and shew
you an apartment, that you may rest yourself after your fatigue,
and be better able to satisfy my curiosity."

The princess's women, who awoke at the first words which the
prince addressed to the princess, were in the utmost surprise to
see a man at the princess's feet, as they could not conceive how
he had got thither, without waking them or the eunuchs. They no
sooner comprehended the princess's intentions, than they were
ready to obey her commands. They each took a wax candle, of which
there were great numbers lighted up in the room; and after the
prince had respectfully taken leave, went before and conducted
him into a handsome chamber; where, while some were preparing the
bed, others went into the kitchen; and notwithstanding it was so
unseasonable an hour, they did not make prince Firoze Shaw wait
long, but brought him presently a collation; and when he had
eaten as much as he chose, removed the trays, and left him to
taste the sweets of repose.

In the mean time, the princess of Bengal was so struck with the
charms, wit, politeness, and other good qualities which she had
discovered in her short interview with the prince, that she could
not sleep: but when her women came into her room again asked them
if they had taken care of him, if he wanted any thing; and
particularly, what they thought of him?

The women, after they had satisfied her as to the first queries,
answered to the last: "We do not know what you may think of him,
but, for our parts, we are of opinion you would be very happy if
your father would marry you to so amiable a youth; for there is
not a prince in all the kingdom of Bengal to be compared to him;
nor can we hear that any of the neighbouring princes are worthy
of you."

This flattering compliment was not displeasing to the princess of
Bengal; but as she had no mind to declare her sentiments, she
imposed silence, telling them that they talked without
reflection, bidding them return to rest, and let her sleep.

The next day the princess took more pains in dressing and
adjusting herself at the glass than she had ever done before. She
never tired her women's patience so much, by making them do and
undo the same thing several times. She adorned her head, neck,
arms, and waist, with the finest and largest diamonds she
possessed. The habit she put on was one of the richest stuffs of
the Indies, of a most beautiful colour, and made only for kings,
princes, and princesses. After she had consulted her glass, and
asked her women, one after another, if any thing was wanting to
her attire, she sent to know, if the prince of Persia was awake;
and as she never doubted but that, if he was up and dressed, he
would ask leave to come and pay his respects to her, she charged
the messenger to tell him she would make him the visit, and she
had her reasons for this.

The prince of Persia, who by the night's rest had recovered the
fatigue he had undergone the day before, had just dressed
himself, when he received the princess of Bengal's compliments by
one of her women. Without giving the lady who brought the message
leave to communicate it, he asked her, if it was proper for him
then to go and pay his respects to the princess; and when the
lady had acquitted herself of her errand, he replied, "It shall
be as the princess thinks fit; I came here to be solely at her
pleasure."

As soon as the princess understood that the prince of Persia
waited for her, she immediately went to pay him a visit. After
mutual compliments, the prince asking pardon for having waked the
princess out of a profound sleep, and the princess inquiring
after his health, and how he had rested, the princess sat down on
a sofa, as did also the prince, though at some distance, out of
respect.

The princess then resuming the conversation, said, "I would have
received you, prince, in the chamber in which you found me last
night; but as the chief of my eunuchs has the liberty of entering
it, and never comes further without my leave, from my impatience
to hear the surprising adventure which procured me the happiness
of seeing you, I chose to come hither, that we may not be
interrupted; therefore I beg of you to give me that satisfaction,
which will highly oblige me."

Prince Firoze Shaw, to gratify the princess of Bengal, began with
describing the festival of the Nooroze, and mentioned the shows
which had amazed the court of Persia, and the people of Sheerauz.
Afterwards he came to the enchanted horse; the description of
which, with the account of the wonders which the Hindoo had
performed before so august an assembly, convinced the princess
that nothing of that kind could be imagined more surprising in
the world. "You may well think, charming princess," continued the
prince of Persia, "that the emperor my father, who cares not what
he gives for any thing that is rare and curious, would be very
desirous to purchase such a curiosity. He asked the Hindoo what
he would have for him; who made him an extravagant reply, telling
him, that he had not bought him, but taken him in exchange for
his only daughter, and could not part with him but on the like
condition, which was to have his consent to marry the princess my
sister.

"The crowd of courtiers, who stood about the emperor my father,
hearing the extravagance of this proposal, laughed loudly; I for
my part conceived such great indignation, that I could not
disguise it; and the more, because I saw that my father was
doubtful what answer he should give. In short, I believe he would
have granted him what he asked, if I had not represented to him
how injurious it would be to his honour; yet my remonstrance
could not bring him entirely to quit his design of sacrificing
the princess my sister to so despicable a person. He fancied he
should bring me over to his opinion, if once I could comprehend,
as he imagined he did, the singular worth of this horse. With
this view he would have me mount, and make a trial of him myself.

"To please my father, I mounted the horse, and as soon as I was
upon his back, put my hand on a peg, as I had seen the Hindoo do
before, to make the horse mount into the air, without stopping to
take instructions of the owner for his guidance or descent. The
instant I touched the peg, the horse ascended, as swift as an
arrow shot out of a bow, and I was presently at such a distance
from the earth that I could not distinguish any object. From the
swiftness of the motion I was for some time unapprehensive of the
danger to which I was exposed; when I grew sensible of it, I
endeavoured to turn the peg the contrary way. But the experiment
would not answer my expectation, for still the horse rose, and
carried me a greater distance from the earth. At last I perceived
another peg, which I turned, and then I grew sensible that the
horse descended towards the earth, and presently found myself so
surrounded with darkness, that it was impossible for me to guide
the machine. In this condition I laid the bridle on his neck, and
trusted myself to the will of God to dispose of my fate.

"At length the horse stopped, I got off his back, and examining
whereabouts I might be, perceived myself on the terrace of this
palace, and found the door of the staircase half open. I came
softly down the stairs, and seeing a door open, put my head into
the room, perceived some eunuchs asleep, and a great light in an
adjoining chamber. The necessity I was under, notwithstanding the
inevitable danger to which I should be exposed, if the eunuchs
had waked, inspired me with the boldness, or rather rashness, to
cross that room to get to the other.

"It is needless," added the prince, "to tell you the rest, since
you are not unacquainted with all that passed afterwards. But I
am obliged in duty to thank you for your goodness and generosity,
and to beg of you to let me know how I may shew my gratitude.
According to the law of nations I am already your slave, and
cannot make you an offer of my person; there only remains my
heart: but, alas! princess, what do I say? My heart is no longer
my own, your charms have forced it from me, but in such a manner,
that I will never ask for it again, but yield it up; give me
leave, therefore, to declare you mistress both of my heart and
inclination."

These last words of the prince were pronounced with such an air
and tone, that the princess of Bengal never doubted of the effect
she had expected from her charms; neither did she seem to resent
the precipitate declaration of the prince of Persia. Her blushes
served but to heighten her beauty, and render her more amiable in
his eyes.

As soon as she had recovered herself, she replied, "Prince, you
have given me sensible pleasure, by telling me your wonderful
adventure. But, on the other hand, I can hardly forbear
shuddering, when I think on the height you were in the air; and
though I have the good fortune to see you here safe and well, I
was in pain till you came to that part where the horse
fortunately descended upon the terrace of my palace. The same
thing might have happened in a thousand other places. I am glad
that chance has given me the preference to the whole world, and
of the opportunity of letting you know, that it could not have
conducted you to any place where you could have been received
with greater pleasure.

"But, prince," continued she, "I should think myself offended, if
I believed that the thought you mentioned of being my slave was
serious, and that it did not proceed from your politeness rather
than from a sincerity of sentiment; for, by the reception I gave
you yesterday, you might assure yourself you are here as much at
liberty as in the midst of the court of Persia.

"As to your heart," added the princess, in a tone which shewed
nothing less than a refusal, "as I am persuaded that you have not
lived so long without disposing of it, and that you could not
fail of making choice of a princess who deserves it, I should be
sorry to give you an occasion to be guilty of infidelity to her."

Prince Firoze Shaw would have protested that when he left Persia
he was master of his own heart: but, at that instant, one of the
princess's ladies in waiting came to tell that a collation was
served up.

This interruption delivered the prince and princess from an
explanation, which would have been equally embarrassing to both,
and of which they stood in need. The princess of Bengal was fully
convinced of the prince of Persia's sincerity; and the prince,
though the princess had not explained herself, judged
nevertheless from some words she had let fall, that he had no
reason to complain.

As the lady held the door open, the princess of Bengal said to
the prince, rising off her seat, as he did also from his, "I am
not used to eat so early; but as I fancied you might have had but
an indifferent supper last night, I ordered breakfast to be got
ready sooner than ordinary." After this compliment she led him
into a magnificent hall, where a cloth was laid covered with
great plenty of choice and excellent viands; and as soon as they
were seated, many beautiful slaves of the princess, richly
dressed, began a most agreeable concert of vocal and instrumental
music, which lasted the whole time of eating.

This concert was so sweet and well managed, that it did not in
the least interrupt the prince and princess's conversation. The
prince served the princess with the choicest of every thing, and
strove to outdo her in civility, both by words and actions, which
she returned with many new compliments: and in this reciprocal
commerce of civilities and attentions, love made a greater
progress in both than a concerted interview would have promoted.

When they rose, the princess conducted the prince into a large
and magnificent saloon, embellished with paintings in blue and
gold, and richly furnished; there they both sat down in a
balcony, which afforded a most agreeable prospect into the palace
garden, which prince Firoze Shaw admired for the vast variety of
flowers, shrubs, and trees, which were full as beautiful as those
of Persia, but quite different. Here taking the opportunity of
entering into conversation with the princess, he said, "I always
believed, madam, that no part of the world but Persia afforded
such stately palaces and beautiful gardens; but now I see, that
other great monarchs know as well how to build mansions suitable
to their power and greatness; and if there is a difference in the
manner of building, there is none in the degree of grandeur and
magnificence."

"Prince," replied the princess of Bengal, "as I have no idea of
the palaces of Persia, I cannot judge of the comparison you have
made of mine. But, however sincere you seem to be, I can hardly
think it just, but rather incline to believe it a compliment: I
will not despise my palace before you; you have too good an eye,
too good a taste not to form a sound judgment. But I assure you,
I think it very indifferent when I compare it with the king my
father's, which far exceeds it for grandeur, beauty, and
richness; you shall tell me yourself what you think of it, when
you have seen it: for since a chance has brought you so nigh to
the capital of this kingdom, I do not doubt but you will see it,
and make my father a visit, that he may pay you all the honour
due to a prince of your rank and merit."

The princess flattered herself, that by exciting in the prince of
Persia a curiosity to see the capital of Bengal, and to visit her
father, the king, seeing him so handsome, wise, and accomplished
a prince, might perhaps resolve to propose an alliance with him,
by offering her to him as a wife. And as she was well persuaded
she was not indifferent to the prince, and that he would be
pleased with the proposal, she hoped to attain to the utmost of
her wishes, and preserve all the decorum becoming a princess, who
would appear resigned to the will of her king and father; but the
prince of Persia did not return her an answer according to her
expectation.

"Princess," he replied, "the preference which you give the king
of Bengal's palace to your own is enough to induce me to believe
it much exceeds it: and as to the proposal of my going and paying
my respects to the king your father, I should not only do myself
a pleasure, but an honour. But judge, princess, yourself, would
you advise me to present myself before so great a monarch, like
an adventurer, without attendants, and a train suitable to my
rank?"

"Prince," replied the princess, "let not that give you any pain;
if you will but go, you shall want no money to have what train
and attendants you please: I will furnish you; and we have
traders here of all nations in great numbers, and you may make
choice of as many as you please to form your household."

Prince Firoze Shaw penetrated the princess of Bengal's intention,
and this sensible mark of her love still augmented his passion,
which, notwithstanding its violence, made him not forget his
duty. Without any hesitation he replied, "Princess, I should most
willingly accept of the obliging offer you make me, for which I
cannot sufficiently shew my gratitude, if the uneasiness my
father must feel on account of my absence did not prevent me. I
should be unworthy of the tenderness he has always had for me, if
I should not return as soon as possible to calm his fears. I know
him so well, that while I have the happiness of enjoying the
conversation of so lovely a princess, I am persuaded he is
plunged into the deepest grief, and has lost all hopes of seeing
me again. I trust you will do me the justice to believe, that I
cannot, without ingratitude, and being guilty of a crime,
dispense with going to restore to him that life, which a too long
deferred return may have endangered already.

"After this, princess," continued the prince of Persia, "if you
will permit me, and think me worthy to aspire to the happiness of
becoming your husband, as my father has always declared that he
never would constrain me in my choice, I should find it no
difficult matter to get leave to return, not as a stranger, but
as a prince, to contract an alliance with your father by our
marriage; and I am persuaded that the emperor will be overjoyed
when I tell him with what generosity you received me, though a
stranger in distress."

The princess of Bengal was too reasonable, after what the prince
of Persia had said, to persist any longer in persuading him to
pay a visit to the raja of Bengal, or to ask any thing of him
contrary to his duty and honour. But she was much alarmed to find
he thought of so sudden a departure; fearing, that if he took his
leave of her so soon, instead of remembering his promise, he
would forget when he ceased to see her. To divert him from his
purpose, she said to him, "Prince, my intention of proposing a
visit to my father was not to oppose so just a duty as that you
mention, and which I did not foresee. But I cannot approve of
your going so soon as you propose; at least grant me the favour I
ask of a little longer acquaintance; and since I have had the
happiness to have you alight in the kingdom of Bengal, rather
than in the midst of a desert, or on the top of some steep craggy
rock, from which it would have been impossible for you to
descend, I desire you will stay long enough to enable you to give
a better account at the court of Persia of what you may see
here."

The sole end the princess had in this request was, that the
prince of Persia, by a longer stay, might become insensibly more
passionately enamoured of her charms; hoping thereby that his
ardent desire of returning would diminish, and then he might be
brought to appear in public, and pay a visit to the Rajah of
Bengal. The prince of Persia could not well refuse her the favour
she asked, after the kind reception she had given him; and
therefore politely complied with her request; and the princess's
thoughts were directed to render his stay agreeable by all the
amusements she could devise.

Nothing went forward for several days but concerts of music,
accompanied with magnificent feasts and collations in the
gardens, or hunting-parties in the vicinity of the palace, which
abounded with all sorts of game, stags, hinds, and fallow deer,
and other beasts peculiar to the kingdom of Bengal, which the
princess could pursue without danger. After the chase, the prince
and princess met in some beautiful spot, where a carpet was
spread, and cushions laid for their accommodation. There resting
themselves, after their violent exercise, they conversed on
various subjects. The princess took pains to turn the
conversation on the grandeur, power, riches, and government of
Persia; that from the prince's replies she might have an
opportunity to talk of the kingdom of Bengal, and its advantages,
and engage him to resolve to make a longer stay there; but she
was disappointed in her expectations.

The prince of Persia, without the least exaggeration, gave so
advantageous an account of the extent of the kingdom of Persia,
its magnificence and riches, its military force, its commerce by
sea and land with the most remote parts of the world, some of
which were unknown even to him; the vast number of large cities
it contained, almost as populous as that which the emperor had
chosen for his residence, where he had palaces furnished ready to
receive him at all seasons of the year; so that he had his choice
always to enjoy a perpetual spring; that before he had concluded,
the princess found the kingdom of Bengal to be very much inferior
to that of Persia in a great many respects. When he had finished
his relation, he begged of her to entertain him with a
description of Bengal.

The princess after much entreaty gave prince Firoze Shaw that
satisfaction; but by lessening a great many advantages the
kingdom of Bengal was well known to have over that of Persia, she
betrayed the disposition she felt to accompany him, so that he
believed she would consent at the first proposition he should
make; but he thought it would not be proper to make it till he
had shewed her so much deference as to stay with her long enough
to make the blame fall on herself, in case she wished to detain
him from returning to his father.

Two whole months the prince of Persia abandoned himself entirely
to the will of the princess of Bengal, yielding to all the
amusements she contrived for him, for she neglected nothing to
divert him, as if she thought he had nothing else to do but to
pass his whole life with her in this manner. But he now declared
seriously he could not stay longer, and begged of her to give him
leave to return to his father; repeating again the promise he had
made her to come back soon in a style worthy of her and himself,
and to demand her in marriage of the Rajah of Bengal.

"And, princess," observed the prince of Persia, "that you may not
suspect the truth of what I say; and that by my asking this
permission you may not rank me among those false lovers who
forget the object of their affection as soon as absent from them;
to shew that my passion is real, and not feigned, and that life
cannot be pleasant to me when absent from so lovely a princess,
whose love to me I cannot doubt is mutual; I would presume, were
I not afraid you would be offended at my request, to ask the
favour of taking you along with me."

As the prince saw that the princess blushed at these words,
without any mark of anger, he proceeded, and said, "Princess, as
for my father's consent, and the reception he will give you, I
venture to assure you he will receive you with pleasure into his
alliance; and as for the Rajah of Bengal, after all the love and
tender regard he has always expressed for you, he must be the
reverse of what you have described him, an enemy to your repose
and happiness, if he should not receive in a friendly manner the
embassy which my father will send to him for his approbation of
our marriage."

The princess returned no answer to this address of the prince of
Persia; but her silence, and eyes cast down, were sufficient to
inform him that she had no reluctance to accompany him into
Persia. The only difficulty she felt was, that the prince knew
not well enough how to govern the horse, and she was apprehensive
of being involved with him in the same difficulty as when he
first made the experiment. But the prince soon removed her fear,
by assuring her she might trust herself with him, for that after
the experience he had acquired, he defied the Hindoo himself to
manage him better. She thought therefore only of concerting
measures to get off with him so secretly, that nobody belonging
to the palace should have the least suspicion of their design.

The next morning, a little before day-break, when all the
attendants were asleep, they went upon the terrace of the palace.
The prince turned the horse towards Persia, and placed him where
the princess could easily get up behind him; which she had no
sooner done, and was well settled with her arms about his waist,
for her better security, than he turned the peg, when the horse
mounted into the air, and making his usual haste, under the
guidance of the prince, in two hours time the prince discovered
the capital of Persia.

He would not alight at the great square from whence he had set
out, nor in the palace, but directed his course towards a
pleasure-house at a little distance from the capital. He led the
princess into a handsome apartment, where he told her, that to do
her all the honour that was due to her, he would go and inform
his father of their arrival, and return to her immediately. He
ordered the housekeeper of the palace, who was then present, to
provide the princess with whatever she had occasion for.

After the prince had taken his leave of the princess, he ordered
a horse to be saddled, which he mounted, after sending back the
housekeeper to the princess, with orders to provide her
refreshments immediately, and then set forwards for the palace.
As he passed through the streets he was received with
acclamations by the people, who were overjoyed to see him again.
The emperor his father was giving audience, when he appeared
before him in the midst of his council. He received him with
ecstacy, and embracing him with tears of joy and tenderness,
asked him, what was become of the Hindoo's horse.

This question gave the prince an opportunity of describing the
embarrassment and danger he was in when the horse ascended into
the air, and how he had arrived at last at the princess of
Bengal's palace, the kind reception he had met with there, and
that the motive which had induced him to stay so long with her
was the affection she had shewn him; also, that after promising
to marry her, he had persuaded her to accompany him into Persia.
"But, sir," added the prince, "I felt assured that you would not
refuse your consent, and have brought her with me on the
enchanted horse, to a palace where your majesty often goes for
your pleasure; and have left her there, till I could return and
assure her that my promise was not in vain."

After these words, the prince prostrated himself before the
emperor to obtain his consent, when his father raised him up,
embraced him a second time, and said to him, "Son, I not only
consent to your marriage with the princess of Bengal, but will go
and meet her myself, and thank her for the obligation I in
particular have to her, and will bring her to my palace, and
celebrate your nuptials this day."

The emperor now gave orders for his court to make preparations
for the princess's entry; that the rejoicings should be announced
by the royal band of military music, and that the Hindoo should
be fetched out of prison and brought before him. When the Hindoo
was conducted before the emperor, he said to him, "I secured thy
person, that thy life, though not a sufficient victim to my rage
and grief, might answer for that of the prince my son, whom,
however, thanks to God! I have found again: go, take your horse,
and never let me see your face more."

As the Hindoo had learned of those who brought him out of prison
that prince Firoze Shaw was returned with a princess, and was
also informed of the place where he had alighted and left her,
and that the emperor was making preparations to go and bring her
to his palace; as soon as he got out of the presence, he
bethought himself of being revenged upon the emperor and the
prince. Without losing any time, he went directly to the palace,
and addressing himself to the keeper, told him, he came from the
prince of Persia for the princess of Bengal, and to conduct her
behind him through the air to the emperor, who waited in the
great square of his palace to gratify the whole court and city of
Sheerauz with that wonderful sight.

The palace-keeper, who knew the Hindoo, and that the emperor had
imprisoned him, gave the more credit to what he said, because he
saw that he was at liberty. He presented him to the princess of
Bengal; who no sooner understood that he came from the prince of
Persia than she consented to what the prince, as she thought, had
desired of her.

The Hindoo, overjoyed at his success, and the ease with which he
had accomplished his villany, mounted his horse, took the
princess behind him, with the assistance of the keeper, turned
the peg, and instantly the horse mounted into the air.

At the same time the emperor of Persia, attended by his court,
was on the road to the palace where the princess of Bengal had
been left, and the prince of Persia was advanced before, to
prepare the princess to receive his father; when the Hindoo, to
brave them both, and revenge himself for the ill-treatment he had
received, appeared over their heads with his prize.

When the emperor of Persia saw the ravisher, he stopped. His
surprise and affliction were the more sensible, because it was
not in his power to punish so high an affront. He loaded him with
a thousand imprecations, as did also all the courtiers, who were
witnesses of so signal a piece of insolence and unparalleled
artifice and treachery.

The Hindoo, little moved with their curses, which just reached
his ears, continued his way, while the emperor, extremely
mortified at so great an insult, but more so that he could not
punish the author, returned to his palace in rage and vexation.

But what was prince Firoze Shaw's grief at beholding the Hindoo
hurrying away the princess of Bengal, whom he loved so
passionately that he could not live without her! At a spectacle
so little expected he was confounded, and before he could
deliberate with himself what measures to pursue, the horse was
out of sight. He could not resolve how to act, whether he should
return to his father's palace, and shut himself in his apartment,
to give himself entirely up to his affliction, without attempting
to pursue the ravisher. But as his generosity, love, and courage,
would not suffer this, he continued on his way to the palace
where he had left his princess.

When he arrived, the palace-keeper, who was by this time
convinced of his fatal credulity, in believing the artful Hindoo,
threw himself at his feet with tears in his eyes, accused himself
of the crime, which unintentionally he had committed, and
condemned himself to die by his hand. "Rise," said the prince to
him, "I do not impute the loss of my princess to thee, but to my
own want of precaution. But not to lose time, fetch me a
dervish's habit, and take care you do not give the least hint
that it is for me."

Not far from this palace there stood a convent of dervishes, the
superior of which was the palace-keeper's particular friend. He
went to his chief, and telling him that a considerable officer at
court and a man of worth, to whom he had been very much obliged
and wished to favour, by giving him an opportunity to withdraw
from some sudden displeasure of the emperor, readily obtained a
complete dervish's habit, and carried it to prince Firoze Shaw.
The prince immediately pulled off his own dress, put it on, and
being so disguised, and provided with a box of jewels, which he
had brought as a present to the princess, left the palace,
uncertain which way to go, but resolved not to return till he had
found out his princess, and brought her back again, or perish in
the attempt.

But to return to the Hindoo; he governed his enchanted horse so
well, that he arrived early next morning in a wood, near the
capital of the kingdom of Cashmeer. Being hungry, and concluding
the princess was so also, he alighted in that wood, in an open
part of it, and left the princess on a grassy spot, close to a
rivulet of clear fresh water.

During the Hindoo's absence, the princess of Bengal, who knew
that she was in the power of a base ravisher, whose violence she
dreaded, thought of escaping from him, and seeking out for some
sanctuary. But as she had eaten scarcely any thing on her arrival
at the palace, was so faint, that she could not execute her
design, but was forced to abandon it and stay where she was,
without any other resource than her courage, and a firm
resolution rather to suffer death than be unfaithful to the
prince of Persia. When the Hindoo returned, she did not wait to
be entreated, but ate with him, and recovered herself enough to
answer with courage to the insolent language he now began to hold
to her. After many threats, as she saw that the Hindoo was
preparing to use violence, she rose up to make resistance, and by
her cries and shrieks drew towards them a company of horsemen,
which happened to be the sultan of Cashmeer and his attendants,
who, as they were returning from hunting, happily for the
princess of Bengal, passed through that part of the wood, and ran
to her assistance, at the noise she made.

The sultan addressed himself to the Hindoo, demanded who he was,
and wherefore he ill treated the lady? The Hindoo, with great
impudence, replied, "That she was his wife, and what had any one
to do with his quarrel with her?"

The princess, who neither knew the rank nor quality of the person
who came so seasonably to her relief, told the Hindoo he was a
liar; and said to the sultan, "My lord, whoever you are whom
Heaven has sent to my assistance, have compassion on a princess,
and give no credit to that impostor. Heaven forbid that I should
be the wife of so vile and despicable a Hindoo! a wicked
magician, who has forced me away from the prince of Persia, to
whom I was going to be united, and has brought me hither on the
enchanted horse you behold there."

The princess of Bengal had no occasion to say more to persuade
the sultan of Cashmeer that what she told him was truth. Her
beauty, majestic air, and tears, spoke sufficiently for her.
Justly enraged at the insolence of the Hindoo, he ordered his
guards to surround him, and strike off his head: which sentence
was immediately executed.

The princess, thus delivered from the persecution of the Hindoo,
fell into another no less afflicting. The sultan conducted her to
his palace, where he lodged her in the most magnificent
apartment, next his own, commanded a great number of women slaves
to attend her, and ordered a guard of eunuchs. He led her himself
into the apartment he had assigned her; where, without giving her
time to thank him for the great obligation she had received, he
said to her, "As I am certain, princess, that you must want rest,
I will take my leave of you till to-morrow, when you will be
better able to relate to me the circumstances of this strange
adventure;" and then left her.

The princess of Bengal's joy was inexpressible at finding herself
delivered from the violence of the Hindoo, of whom she could not
think without horror. She flattered herself that the sultan of
Cashmeer would complete his generosity by sending her back to the
prince of Persia when she should have told him her story, and
asked that favour of him; but she was much deceived in these
hopes; for her deliverer had resolved to marry her himself the
next day; and for that end had ordered rejoicings to be made by
day-break, by beating of drums, sounding of trumpets, and other
instruments expressive of joy; which not only echoed through the
palace, but throughout the whole city.

The princess of Bengal was awakened by these tumultuous concerts;
but attributed them to a very different cause from the true one.
When the sultan of Cashmeer, who had given orders that he should
be informed when the princess was ready to receive a visit, came
to wait upon her; after he had inquired after her health, he
acquainted her that all those rejoicings were to render their
nuptials the more solemn; and at the same time desired her assent
to the union. This declaration put her into such agitation that
she fainted away.

The women-slaves, who were present, ran to her assistance; and
the sultan did all he could to bring her to herself, though it
was a long time before they succeeded. But when she recovered,
rather than break the promise she had made to prince Firoze Shaw,
by consenting to marry the sultan of Cashmeer, who had proclaimed
their nuptials before he had asked her consent, she resolved to
feign madness. She began to utter the most extravagant
expressions before the sultan, and even rose off her seat as if
to attack him; insomuch that he was greatly alarmed and
afflicted, that he had made such a proposal so unseasonably.

When he found that her frenzy rather increased than abated, he
left her with her women, charging them never to leave her alone,
but to take great care of her. He sent often that day to inquire
how she did; but received no other answer than that she was
rather worse than better. At night she seemed more indisposed
than she had been all day, insomuch that the sultan deferred the
happiness he had promised himself.

The princess of Bengal continued to talk wildly, and shew other
marks of a disordered mind, next day and the following; so that
the sultan was induced to send for all the physicians belonging
to his court, to consult them upon her disease, and to ask if
they could cure her.

The physicians all agreed that there were several sorts and
degrees of this disorder, some curable and others not; and told
the sultan, that they could not judge of the princess of Bengal's
unless they might see her; upon which the sultan ordered the
eunuchs to introduce them into the princess's chamber, one after
another, according to their rank.

The princess, who foresaw what would happen, and feared, that if
she let the physicians feel her pulse, the least experienced of
them would soon know that she was in good health, and that her
madness was only feigned, flew into such a well-dissembled rage
and passion, that she appeared ready to injure those who came
near her; so none of them durst approach her.

Some who pretended to be more skilful than the rest, and boasted
of judging of diseases only by sight, ordered her some potions,
which she made the less difficulty to take, well knowing she
could be sick or well at pleasure, and that they could do her no
harm.

When the sultan of Cashmeer saw that his court physicians could
not cure her, he called in the most celebrated and experienced of
the city, who had no better success. Afterwards he sent for the
most famous in the kingdom, who met with no better reception than
the others from the princess, and what they prescribed had no
effect. Afterwards he dispatched expresses to the courts of
neighbouring sultans, with the princess's case, to be distributed
among the most famous physicians, with a promise of a munificent
reward to any of them who should come and effect her cure.

Various physicians arrived from all parts, and tried their skill;
but none could boast of better success than their predecessors,
or of restoring the princess's faculties, since it was a case
that did not depend on medicine, but on the will of the princess
herself.

During this interval Firoze Shaw, disguised in the habit of a
dervish, travelled through many provinces and towns, involved in
grief; and endured excessive fatigue, not knowing which way to
direct his course, or whether he might not be pursuing the very
opposite road from what he ought, in order to hear the tidings he
was in search of. He made diligent inquiry after her at every
place he came to; till at last passing through a city of
Hindoostan, he heard the people talk much of a princess of
Bengal, who ran mad on the day of the intended celebration of her
nuptials with the sultan of Cashmeer. At the name of the princess
of Bengal, and supposing that there could exist no other princess
of Bengal than her upon whose account he had undertaken his
travels, he hastened towards the kingdom of Cashmeer, and upon
his arrival at the capital took up his lodging at a khan, where
the same day he was informed of the story of the princess, and
the fate of the Hindoo magician, which he had so richly deserved.
From the circumstances, the prince was convinced that she was the
beloved object he had sought so long.

Being informed of all these particulars, he provided himself
against the next day with a physician's habit, and having let his
beard grow during his travels, he passed the more easily for the
character he assumed, went to the palace, impatient to behold his
beloved, where he presented himself to the chief of the officers,
and observed modestly, that perhaps it might be looked upon as a
rash undertaking to attempt the cure of the princess, after so
many had failed; but that he hoped some specifics, from which he
had experienced success, might effect the desired relief. The
chief of the officers told him he was welcome, that the sultan
would receive him with pleasure, and that if he should have the
good fortune to restore the princess to her former health, he
might expect a considerable reward from his master's liberality:
"Stay a moment," added he, "I will come to you again
immediately."

Some time had elapsed since any physician had offered himself;
and the sultan of Cashmeer with great grief had begun to lose all
hope of ever seeing the princess restored to health, that he
might marry, and shew how much he loved her. He ordered the
officer to introduce the physician he had announced.

The prince of Persia was presented, when the sultan, without
wasting time in superfluous discourse, after having told him the
princess of Bengal could not bear the sight of a physician
without falling into most violent transports, which increased her
malady, conducted him into a closet, from whence, through a
lattice, he might see her without being observed.

There Firoze Shaw beheld his lovely princess sitting melancholy,
with tears in her eyes, and singing an air in which she deplored
her unhappy fate, which had deprived her, perhaps, for ever, of
the object she loved so tenderly.

The prince was sensibly affected at the melancholy condition in
which he found his dear princess, but he wanted no other signs to
comprehend that her disorder was feigned, or that it was for love
of him that she was under so grievous an affliction. When he came
out of the closet, he told the sultan that he had discovered the
nature of the princess's complaint, and that she was not
incurable; but added withal, that he must speak with her in
private, and alone, as, notwithstanding her violent agitation at
the sight of physicians, he hoped she would hear and receive him
favourably.

The sultan ordered the princess's chamber door to be opened, and
Firoze Shaw went in. As soon as the princess saw him (taking him
by his habit to be a physician), she rose up in a rage,
threatening him, and giving him the most abusive language. He
made directly towards her, and when he was nigh enough for her to
hear him, for he did not wish to be heard by any one else, said
to her, in a low voice, "Princess, I am not a physician, but the
prince of Persia, and am come to procure you your liberty."

The princess, who knew the sound of the voice, and the upper
features of his face, notwithstanding he had let his beard grow
so long, grew calm at once, and a secret joy and pleasure
overspread her face, the effect of seeing the person so much
desired so unexpectedly. Her agreeable surprise deprived her for
some time of the use of speech, and gave Firoze Shaw time to tell
her as briefly as possible, how despair had seized him when he
saw the Hindoo carry her away; the resolution he afterwards had
taken to leave every thing to find her out, and never to return
home till he had regained her out of the hands of the perfidious
wretch; and by what good fortune, at last, after a long and
fatiguing journey, he had the satisfaction to find her in the
palace of the sultan of Cashmeer. He then desired the princess to
inform him of all that happened to her, from the time she was
taken away, till that moment when he had the happiness to
converse with her, telling her, that it was of the greatest
importance to know this, that he might take the most proper
measures to deliver her from the tyranny of the sultan of
Cashmeer.

The princess informed him how she was delivered from the Hindoo's
violence by the sultan, as he was returning from hunting; how she
was alarmed the next day, by a declaration he had made of his
precipitate design to marry her, without even the ceremony of
asking her consent; that this violent and tyrannical conduct put
her into a swoon; after which she thought she had no other way
than what she had taken, to preserve herself for a prince to whom
she had given her heart and faith; or die, rather than marry the
sultan, whom she neither loved, nor could ever love.

The prince of Persia then asked her, if she knew what became of
the horse, after the death of the Hindoo magician. To which she
answered, that she knew not what orders the sultan had given; but
supposed, after the account she had given him of it, he would
take care of it as a curiosity.

As Firoze Shaw never doubted but that the sultan had the horse,
he communicated to the princess his design of making use of it to
convey them both into Persia; and after they had consulted
together on the measures they should take, they agreed that the
princess should dress herself the next day, and receive the
sultan civilly, but without speaking to him.

The sultan of Cashmeer was overjoyed when the prince of Persia
stated to him what effect his first visit had had towards the
cure of the princess. On the following day, when the princess
received him in such a manner as persuaded him her cure was far
advanced, he regarded him as the greatest physician in the world;
and seeing her in this state, contented himself with telling her
how rejoiced he was at her being likely soon to recover her
health. He exhorted her to follow the directions of so skilful a
physician, in order to complete what he had so well begun; and
then retired without waiting for her answer.

The prince of Persia, who attended the sultan of Cashmeer out of
the princess's chamber, as he accompanied him, asked if, without
failing in due respect, he might inquire, how the princess of
Bengal came into the dominions of Cashmeer thus alone, since her
own country was far distant? This he said on purpose to introduce
some conversation about the enchanted horse, and to know what was
become of it.

The sultan, who could not penetrate into the prince's motive,
concealed nothing from him; but informed him of what the princess
had related, when he had delivered her from the Hindoo magician:
adding, that he had ordered the enchanted horse to be kept safe
in his treasury as a great curiosity, though he knew not the use
of it.

"Sir," replied the pretended physician, "the information which
your majesty has given your devoted slave affords me a means of
curing the princess. As she was brought hither on this horse, and
the horse is enchanted, she hath contracted something of the
enchantment, which can be dissipated only by a certain incense
which I am acquainted with. If your majesty would entertain
yourself, your court, and the people of your capital, with the
most surprising sight that ever was beheld, let the horse be
brought into the great square before the palace, and leave the
rest to me. I promise to show you, and all that assembly, in a
few moments time, the princess of Bengal completely restored in
body and mind. But the better to effect what I propose, it will
be requisite that the princess, should be dressed as
magnificently as possible, and adorned with the most valuable
jewels your majesty may possess." The sultan would have
undertaken much more difficult things to have arrived at the
enjoyment of his desires, which he expected soon to accomplish.

The next day, the enchanted horse was, by his order, taken out of
the treasury, and placed early in the great square before the
palace. A report was spread through the town that there was
something extraordinary to be seen, and crowds of people flocked
thither from all parts, insomuch that the sultan's guards were
placed to prevent disorder, and to keep space enough round the
horse.

The sultan of Cashmeer, surrounded by all his nobles and
ministers of state, was placed on a scaffold erected on purpose.
The princess of Bengal, attended by a number of ladies whom the
sultan had assigned her, went up to the enchanted horse, and the
women helped her to mount. When she was fixed in the saddle, and
had the bridle in her hand, the pretended physician placed round
the horse at a proper distance many vessels full of lighted
charcoal, which he had ordered to be brought, and going round
them with a solemn pace, cast in a strong and grateful perfume;
then collected in himself, with downcast eyes, and his hands upon
his breast, he ran three times about the horse, making as if he
pronounced some mystical words. The moment the pots sent forth a
dark cloud of pleasant smell, which so surrounded the princess,
that neither she nor the horse could be discerned, watching his
opportunity, the prince jumped nimbly up behind her, and reaching
his hand to the peg, turned it; and just as the horse rose with
them into the air, he pronounced these words, which the sultan
heard distinctly, "Sultan of Cashmeer, when you would marry
princesses who implore your protection, learn first to obtain
their consent."

Thus the prince delivered the princess of Bengal, and carried her
the same day to the capital of Persia, where he alighted in the
square of the palace, before the emperor his father's apartment,
who deferred the solemnization of the marriage no longer than
till he could make the preparations necessary to render the
ceremony pompous and magnificent, and evince the interest he took
in it.

After the days appointed for the rejoicings were over, the
emperor of Persia's first care was to name and appoint an
ambassador to go to the Rajah of Bengal with an account of what
had passed, and to demand his approbation and ratification of the
alliance contracted by this marriage; which the Rajah of Bengal
took as an honour, and granted with great pleasure and
satisfaction.




            THE STORY OF PRINCE AHMED, AND THE FAIRY
                          PERIE BANOU.



There was a sultan who had peaceably filled the throne of India
many years, and had the satisfaction in his old age to have three
sons the worthy imitators of his virtues, who, with the princess
his niece, were the ornaments of his court. The eldest of the
princes was called Houssain, the second Ali, the youngest Ahmed,
and the princess his niece Nouronnihar.

The princess Nouronnihar was the daughter of the younger brother
of the sultan, to whom in his lifetime he had allowed a
considerable revenue. But that prince had not been married long
before he died, and left the princess very young. The sultan, in
consideration of the brotherly love and friendship that had
always subsisted between them, besides a great attachment to his
person, took upon himself the care of his daughter's education,
and brought her up in his palace with the three princes; where
her singular beauty and personal accomplishments, joined to a
lively wit and irreproachable virtue, distinguished her among all
the princesses of her time.

The sultan, her uncle, proposed to marry her when she arrived at
a proper age, and by that means to contract an alliance with some
neighbouring prince; and was thinking seriously on the subject,
when he perceived that the three princes his sons loved her
passionately. This gave him much concern, though his grief did
not proceed from a consideration that their passion prevented his
forming the alliance he designed, but the difficulty he foresaw
to make them agree, and that the two youngest should consent to
yield her up to their eldest brother. He spoke to each of them
apart; and remonstrated on the impossibility of one princess
being the wife of three persons, and the troubles they would
create if they persisted in their attachment. He did all he could
to persuade them to abide by a declaration of the princess in
favour of one of them; or to desist from their pretensions, to
think of other matches which he left them free liberty to choose,
and suffer her to be married to a foreign attachment. But as he
found them obstinate, he sent for them all together, and said,
"My children, since I have not been able to dissuade you from
aspiring to marry the princess your cousin; and as I have no
inclination to use my authority, to give her to one in preference
to his brothers, I trust I have thought of an expedient which
will please you all, and preserve harmony among you, if you will
but hear me, and follow my advice. I think it would not be amiss
if you were to travel separately into different countries, so
that you might not meet each other: and as you know I am very
curious, and delight in every thing that is rare and singular, I
promise my niece in marriage to him who shall bring me the most
extraordinary rarity; chance may lead you to form your own
judgment of the singularity of the things which you bring, by the
comparison you make of them, so that you will have no difficulty
to do yourselves justice by yielding the preference to him who
has deserved it; and for the expense of travelling, I will give
each of you a sum suited to your rank, and for the purchase of
the rarity you shall search after; which shall not be laid out in
equipage and attendants, as much display, by discovering who you
are, would not only deprive you of the liberty to acquit
yourselves of your charge, but prevent your observing those
things which may merit your attention, and may be most useful to
you."

As the three princes were always submissive and obedient to the
sultan's will, and each flattered himself fortune might prove
favourable to him, and give him possession of the princess
Nouronnihar, they all consented to the proposal. The sultan gave
them the money he promised; and that very day they issued orders
for the preparations for their travels, and took leave of their
father, that they might be ready to set out early next morning.
They all went out at the same gate of the city, each dressed like
a merchant, attended by a trusty officer, habited as a slave, and
all well mounted and equipped. They proceeded the first day's
journey together; and slept at a caravanserai, where the road
divided into three different tracks. At night when they were at
supper together, they all agreed to travel for a year, to make
their present lodging their rendezvous; and that the first who
came should wait for the rest; that as they had all three taken
leave together of the sultan, they might return in company. The
next morning by break of day, after they had embraced and wished
each other reciprocally good success, they mounted their horses,
and took each a different road.

Prince Houssain, the eldest brother, who had heard wonders of the
extent, power, riches, and splendour of the kingdom of Bisnagar,
bent his course towards the Indian coast; and after three months'
travelling, joining himself to different caravans, sometimes over
deserts and barren mountains, and sometimes through populous and
fertile countries, arrived at Bisnagar, the capital of the
kingdom of that name, and the residence of its maharajah. He
lodged at a khan appointed for foreign merchants; and having
learnt that there were four principal divisions where merchants
of all sorts kept their shops, in the midst of which stood the
castle, or rather the maharajah's palace, on a large extent of
ground, as the centre of the city, surrounded by three courts,
and each gate distant two leagues from the other, he went to one
of these quarters the next day.

Prince Houssain could not view this quarter without admiration.
It was large, divided into several streets, all vaulted and
shaded from the sun, but yet very light. The shops were all of
the same size and proportion; and all who dealt in the same sort
of goods, as well as all the artists of the same profession,
lived in one street.

The number of shops stocked with all kinds of merchandizes, such
as the finest linens from several parts of India, some painted in
the most lively colours, and representing men, landscapes, trees,
and flowers; silks and brocades from Persia, China, and other
places; porcelain from Japan and China; foot carpets of all
sizes; surprised him so much, that he knew not how to believe his
eyes: but when he came to the shops of the goldsmiths and
jewellers (for those two trades were exercised by the same
merchants), he was in a kind of ecstasy, at beholding such
prodigious quantities of wrought gold and silver, and was dazzled
by the lustre of the pearls, diamonds, rubies, emeralds, and
other precious stones exposed to sale. But if he was amazed at
seeing so many treasures in one place, he was much more surprised
when he came to judge of the wealth of the whole kingdom, by
considering, that except the brahmins, and ministers of the
idols, who profess a life retired from worldly vanity, there was
not an Indian, man or woman, through the extent of the kingdom,
but wore necklaces, bracelets, and ornaments about their legs and
feet, made of pearls, and precious stones, which appeared with
the greater lustre, as they were blacks, which colour admirably
set off their brilliancy.

Another object which prince Houssain particularly admired was the
great number of flower-sellers who crowded the streets; for the
Indians are such great lovers of flowers that not one will stir
without a nosegay of them in his hand, or a garland of them on
his head; and the merchants keep them in pots in their shops, so
that the air of the whole quarter, however extensive, is
perfectly perfumed.

After prince Houssain had passed through that quarter, street by
street, his thoughts fully employed on the riches he had seen, he
was much fatigued; which a merchant perceiving, civilly invited
him to sit down in his shop. He accepted his offer; but had not
been seated long, before he saw a crier pass with a piece of
carpeting on his arm, about six feet square, and crying it at
thirty purses. The prince called to the crier, and asked to see
the carpeting, which seemed to him to be valued at an exorbitant
price, not only for the size of it, but the meanness of the
materials. When he had examined it well, he told the crier that
he could not comprehend how so small a piece of carpeting, and of
so indifferent an appearance, could be set at so high a price.

The crier, who took him for a merchant, replied, "Sir, if this
price seems so extravagant to you, your amazement will be greater
when I tell you, I have orders to raise it to forty purses, and
not to part with it under." "Certainly," answered prince
Houssain, "it must have something very extraordinary in it, which
I know nothing of." "You have guessed right, sir," replied the
crier, "and will own it when you come to know, that whoever sits
on this piece of carpeting may be transported in an instant
wherever he desires to be, without being stopped by any
obstacle."

At this account, the prince of the Indies, considering that the
principal motive of his tour was to carry the sultan his father
home some singular rarity, thought that he could not meet with
any which would afford him more satisfaction. "If the carpeting,"
said he to the crier, "has the virtue you attribute to it, I
shall not think forty purses too much; but shall make you a
present besides." "Sir," replied the crier, "I have told you the
truth; and it will be an easy matter to convince you of it, as
soon as you have made the bargain for forty purses, on condition
I shew you the experiment. But as I suppose you have not so much
with you, and to receive them, I must go with you to the khan
where you lodge; with the leave of the master of this shop we
will go into the back warehouse, where I will spread the
carpeting; and when we have both sat down, and you have formed
the wish to be transported into your apartment at the khan, if we
are not conveyed thither, it shall be no bargain, and you shall
be at your liberty. As to your present, as I am paid for my
trouble by the seller, I shall receive it as a favour, and feel
much obliged by your liberality."

On this assurance of the crier, the prince accepted the
conditions, and concluded the bargain; then having obtained the
master's leave, they went into his back-shop, where they both sat
down on the carpeting; and as soon as the prince had formed his
wish to be transported into his apartment at the khan, he in an
instant found himself and the crier there: as he wanted not a
more convincing proof of the virtue of the carpeting, he counted
to the crier forty purses of gold, and gave him twenty pieces for
himself.

In this manner prince Houssain became the possessor of the
carpeting, and was overjoyed that at his arrival at Bisnagar he
had found so rare a curiosity, which he never doubted must of
course gain him the possession of Nouronnihar. In short, he
thought it impossible for the princes, his younger brothers, to
meet with any thing to be compared with it. It was in his power,
by sitting on this carpeting, to be at the place of rendezvous
that very day; but as he would be obliged to wait there for his
brothers, as they had agreed, and as he was desirous of seeing
the maharajah of Bisnagar and his court, and to inform himself of
the strength, laws, customs, and religion of the kingdom, he
chose to make a longer abode in this capital, and to spend some
months in satisfying his curiosity.

It was the custom of the maharajah of Bisnagar to give all
foreign merchants access to his person once a week; so that in
his assumed character prince Houssain saw him often: and as this
prince was of an engaging presence, sensible and accomplished, he
distinguished himself among the merchants,  and was preferred
before them all by the maharajah, who addressed himself to him to
be informed of the person of the sultan of the Indies, and of the
government, strength, and riches of his dominions.

The rest of his time the prince employed in viewing what was most
remarkable in and about the city; and among the objects which
were most worthy of admiration, he visited a temple remarkable
for being built all of brass. It was ten cubits square, and
fifteen high; but its greatest ornament was an idol of the height
of a man, of massive gold; its eyes were two rubies, set so
artificially, that it seemed to look at those who viewed it, on
which side soever they turned: besides this, there was another
not less curious, in the environs of the city, in the midst of a
lawn of about ten acres, which was like a delicious garden full
of roses and the choicest flowers, surrounded by a low wall,
breast high, to keep out the cattle. In the midst of this lawn
was raised a terrace, a man's height, and covered with such
beautiful cement, that the whole pavement seemed to be but one
single stone, most highly polished. A temple was erected in the
middle of this terrace, having a spire rising about fifty cubits
high from the building, which might be seen for several leagues
round. The temple was thirty cubits long, and twenty broad; built
of red marble, highly polished. The inside of the spire was
adorned with three compartments of fine paintings: and there was
not a part in the whole edifice but what was embellished with
paintings, or relievos, and gaudy idols from top to bottom.

Every night and morning there were superstitious ceremonies
performed in this temple, which were always succeeded by sports,
concerts of music, dancing, singing, and feasts. The brahmins of
the temple, and the inhabitants of this suburb, had nothing to
subsist on but the offerings of pilgrims, who came in crowds from
the most distant parts of the kingdom to perform their vows.

Prince Houssain was also spectator of a solemn festival, which
was celebrated every year at the court of Bisnagar, at which all
the governors of provinces, commanders of fortified places, all
heads and magistrates of towns, and the brahmins most celebrated
for their learning, were usually present; and some lived so far
off, that they were four months in coming. This assembly,
composed of such innumerable multitudes of Hindoos encamped in
variously  tents, on a plain of vast extent, was a
splendid sight, as far as the eye could reach. In the centre of
this plain was a square of great length and breadth, closed on
one side by a large scaffolding of nine stories, supported by
forty pillars, raised for the maharajah and his court, and those
strangers whom he admitted to audience once a week: within, it
was adorned and furnished magnificently with rich carpets and
cushions; and on the outside were painted landscapes, wherein all
sorts of beasts, birds, and insects, even flies and gnats, were
drawn very naturally. Other scaffolds of at least four or five
stories, and painted almost all with the same fanciful
brilliancy, formed the other three sides. But what was more
particular in these scaffolds, they could turn, and make them
change their fronts so as to present different decorations to the
eye every hour.

On each side of the square, at some little distance from each
other, were ranged a thousand elephants, sumptuously caparisoned,
each having upon his back a square wooden stage, finely gilt,
upon which were musicians and buffoons. The trunks, ears, and
bodies of these elephants were painted with cinnabar and other
colours, representing grotesque figures.

But what prince Houssain most of all admired, as a proof of the
industry, address, and inventive genius of the Hindoos, was to
see the largest of these elephants stand with his four feet on a
post fixed into the earth, and standing out of it above two feet,
playing and beating time with his trunk to the music. Besides
this, he admired another elephant as large as the former, placed
upon a plank, laid across a strong beam about ten feet high, with
a sufficiently heavyweight at the other end, which balanced him,
while he kept time, by the motions of his body and trunk, with
the music, as well as the other elephant. The Hindoos, after
having fastened on the counterpoise, had drawn the other end of
the board down to the ground, and made the elephant get upon it.

Prince Houssain might have made a longer stay in the kingdom and
court of Bisnagar, where he would have been agreeably diverted by
a great variety of other wonders, till the last day of the year,
whereon he and his brothers had appointed to meet. But he was so
well satisfied with what he had seen, and his thoughts ran so
much upon the object of his love, that after such success in
meeting with his carpet, reflecting on the beauty and charms of
the princess Nouronnihar increased every day the violence of his
passion, and he fancied he should be the more easy and happy the
nearer he was to her. After he had satisfied the master of the
khan for his apartment, and told him the hour when he might come
for the key, without mentioning how he should travel, he shut the
door, put the key on the outside, and spreading the carpet, he
and the officer he had brought with him sat down upon it, and as
soon as he had formed his wish, were transported to the
caravanserai at which he and his brothers were to meet, and where
he passed for a merchant till their arrival.

Prince Ali, the second brother, who had designed to travel into
Persia, in conformity with the intention of the sultan of the
Indies, took that road, having three days after he parted with
his brothers joined a caravan; and in four months arrived at
Sheerauz, which was then the capital of the empire of Persia; and
having in the way contracted a friendship with some merchants,
passed for a jeweller, and lodged in the same khan with them.

The next morning, while the merchants opened their bales of
merchandises, prince Ali, who travelled only for his pleasure,
and had brought nothing but necessaries with him, after he had
dressed himself, took a walk into that quarter of the town where
they sold precious stones, gold and silver works, brocades,
silks, fine linens, and other choice and valuable articles, and
which was at Sheerauz called the bezestein. It was a spacious and
well-built street, arched over, within the arcades of which were
shops. Prince Ali soon rambled through the bezestein, and with
admiration judged of the riches of the place by the prodigious
quantities of the most precious merchandises exposed to view.

But among the criers who passed backwards and forwards with
several sorts of goods, offering to sell them, he was not a
little surprised to see one who held in his hand an ivory tube,
of about a foot in length, and about an inch thick, which he
cried at forty purses. At first he thought the crier mad, and to
inform himself, went to a shop, and said to the merchant who
stood at the door, "Pray, sir, is not that man" (pointing to the
crier, who cried the ivory tube at forty purses) "mad? If he is
not, I am much deceived." "Indeed, sir," answered the merchant,
"he was in his right senses yesterday; and I can assure you he is
one of the ablest criers we have, and the most employed of any,
as being to be confided in when any thing valuable is to be sold;
and if he cries the ivory tube at forty purses, it must be worth
as much or more, on some account or other which does not appear.
He will come by presently, when we will call him, and you shall
satisfy yourself: in the mean time sit down on my sofa, and rest
yourself."

Prince Ali accepted the merchant's obliging offer, and presently
afterwards the crier arrived. The merchant called him by his
name, and pointing to the prince, said to him, "Tell that
gentleman, who asked me if you were in your right senses, what
you mean by crying that ivory tube, which seems not to be worth
much, at forty purses? I should indeed be much amazed myself, if
I did not know you were a sensible man." The crier, addressing
himself to prince Ali, said, "Sir, you are not the only person
that takes me for a madman, on account of this tube; you shall
judge yourself whether I am or no, when I have told you its
property; and I hope you will value it at as high a price as
those I have shewed it to already, who had as bad an opinion of
me as you have.

"First, sir," pursued the crier, presenting the ivory tube to the
prince, "observe, that this tube is furnished with a glass at
both ends; by looking through one of them, you will see whatever
object you wish to behold." "I am," said the prince, "ready to
make you all proper reparation for the reflection I have cast
upon you, if you can make the truth of what you advance appear;
and" (as he had the ivory tube in his hand, after he had looked
at the two glasses), he said, "shew me at which of these ends I
must look, that I may be satisfied." The crier presently shewed
him, and he looked through; wishing, at the same time, to see the
sultan his father, whom he immediately beheld in perfect health,
sitting on his throne, in the midst of his council. Next, as
there was nothing in the world so dear to him, after the sultan,
as the princess Nouronnihar, he wished to see her; and instantly
beheld her laughing, and in a gay humour, with her women about
her.

Prince All wanted no other proof to persuade him that this tube
was the most valuable article, not only in the city of Sheerauz,
but in all the world; and believed, that if he should neglect to
purchase it, he should never meet with an equally wonderful
curiosity. He said to the crier, "I am very sorry that I have
entertained so erroneous an opinion of you, but hope to make
amends by buying the tube, for I should be sorry if any body else
had it; so tell me the lowest price the owner has fixed; and do
not give yourself any farther trouble to hawk it about, but go
with me and I will pay you the money." The crier assured him,
with an oath, that his last orders were to take no less than
forty purses; and if he disputed the truth of what he said, he
would carry him to his employer. The prince believed him, took
him to the khan where he lodged, told him out the money, and
received the tube.

Prince Ali was overjoyed at his purchase; and persuaded himself,
that as his brothers would not be able to meet with any thing so
rare and admirable, the princess Nouronnihar must be the
recompense of his fatigue and travels. He thought now of only
visiting the court of Persia incognito, and seeing whatever was
curious in and about Sheerauz, till the caravan with which he
came might be ready to return to the Indies. He satisfied his
curiosity, and when the caravan took its departure, the prince
joined the former party of merchants his friends, and arrived
happily without any accident or trouble, further than the length
of the journey and fatigue of travelling, at the place of
rendezvous, where he found prince Houssain, and both waited for
prince Ahmed.

Prince Ahmed took the road of Samarcand, and the day after his
arrival, went, as his brothers had done, into the bezestein;
where he had not walked long before he heard a crier, who had an
artificial apple in his hand, cry it at five-and-thirty purses.
He stopped the crier, and said to him, "Let me see that apple,
and tell me what virtue or extraordinary property it possesses,
to be valued at so high a rate?" "Sir," replied the crier, giving
it into his hand, "if you look at the mere outside of this apple
it is not very remarkable; but if you consider its properties,
and the great use and benefit it is of to mankind, you will say
it is invaluable, and that he who possesses it is master of a
great treasure. It cures all sick persons of the most mortal
diseases, whether fever, pleurisy, plague, or other malignant
distempers; for even if the patient is dying, it will recover him
immediately, and restore him to perfect health: and this merely
by the patient's smelling to it."

"If one may believe you," replied prince Ahmed, "the virtues of
this apple are wonderful, and it is indeed invaluable: but what
ground has the purchaser to be persuaded that there is no
exaggeration in the high praises you bestow on it?" "Sir,"
replied the crier, "the truth is known by the whole city of
Samarcand; but without going any farther, ask all these merchants
you see here, and hear what they say; you will find several of
them will tell you they had not been alive this day had they not
made use of this excellent remedy; and that you may the better
comprehend what it is, I must tell you it is the fruit of the
study and experience of a celebrated philosopher of this city,
who applied himself all his lifetime to the knowledge of the
virtues of plants and minerals, and at last attained to this
composition, by which he performed such surprising cures, as will
never be forgotten; but died suddenly himself, before he could
apply his own sovereign remedy; and left his wife and a great
many young children behind in very indifferent circumstances,
who, to support her family, and to provide for her children, has
resolved to sell it."

While the crier was detailing to prince Ahmed the virtues of the
artificial apple, many persons came about them, and confirmed
what he declared; and one amongst the rest said he had a friend
dangerously ill, whose life was despaired of; which was a
favourable opportunity to shew the experiment. Upon which prince
Ahmed told the crier he would give him forty purses for the apple
if it cured the sick person by smelling to it.

The crier, who had orders to sell it at that price, said to
prince Ahmed, "Come, sir, let us go and make the experiment, and
the apple shall be yours; and I say this with the greater
confidence, as it is an undoubted fact that it will always have
the same effect, as it already has had whenever it has been
applied to save from death so many persons whose lives were
despaired of." In short, the experiment succeeded; and the
prince, after he had counted out to the crier forty purses, and
had received the apple from him, waited with the greatest
impatience for the departure of a caravan for the Indies. In the
mean time he saw all that was curious at and about Samarcand, and
principally the valley of Sogd, which is reckoned by the Arabians
one of the four paradises of this world, for the beauty of its
fields, gardens, and palaces, and for its fertility in fruit of
all sorts, and all the other pleasures enjoyed there in the fine
season.

Ahmed joined himself to the first caravan that set out for the
Indies, and notwithstanding the inevitable inconveniences of so
long a journey, arrived in perfect health at the caravanserai,
where the princes Houssain and Ali waited for him.

Ali, who had arrived some time before Ahmed, asked Houssain how
long he had been there? who told him, "Three months;" to which he
replied, "Then certainly you have not been very far." "I will
tell you nothing now," said prince Houssain, "of where I have
been, but only assure you, I was above three months travelling to
the place I went to." "But then," replied prince Ali, "you made a
short stay there." "Indeed, brother," said prince Houssain, "you
are mistaken; I resided at one place above four months, and might
have stayed longer." "Unless you flew back," returned Ali again,
"I cannot comprehend how you can have been three months here, as
you would make me believe."

"I tell you the truth," added Houssain, "and it is a riddle which
I shall not explain to you, till our brother Ahmed joins us; when
I will let you know what rarity I have purchased in my travels. I
know not what you have got, but believe it to be some trifle,
because I do not perceive that your baggage is increased." "And
pray what have you brought?" demanded prince Ali, "for I can see
nothing but an ordinary piece of carpeting, with which you cover
your sofa; and therefore I think I may return your raillery; and
as you seem to make what you have brought a secret, you cannot
take it amiss that I do the same with respect to what I have
procured."

"I consider the rarity I have purchased," replied Houssain, "to
excel all others whatever, and should not make any difficulty to
shew it you, and make you allow that it is so, and at the same
time tell you how I came by it, without being in the least
apprehensive that what you have got is to be preferred to it: but
it is proper that we should wait till our brother Ahmed arrives,
when we may communicate our good fortune to each other."

Prince All would not enter into a dispute with prince Houssain on
the preference he gave his rarity, but was persuaded, that if his
perspective glass was not preferable, it was impossible it should
be inferior to it; and therefore agreed to stay till prince Ahmed
arrived, to produce his purchase.

When prince Ahmed joined his brothers, they embraced with
tenderness, and complimented each other on the happiness of
meeting together at the same place they had set out from.
Houssain, as the eldest brother, then assumed the discourse, and
said to them, "Brothers, we shall have time enough hereafter to
entertain ourselves with the particulars of our travels. Let us
come to that which is of the greatest importance for us to know;
and as I do not doubt you remember the principal motive which
engaged us to travel, let us not conceal from each other the
curiosities we have brought, but shew them, that we may do
ourselves justice beforehand, and judge to which of us the sultan
our father may give the preference.

"To set the example," continued Houssain, "I will tell you, that
the rarity which I have brought from the kingdom of Bisnagar is
the carpeting on which I sit, which looks but ordinary, and makes
no shew; but when I have declared its virtues, you will be struck
with admiration, and confess you never heard of any thing like
it. Whoever sits on it, as we do, and desires to be transported
to any place, be it ever so far distant, he is immediately
carried thither. I made the experiment myself, before I paid the
forty purses, which I most readily gave for it; and when I had
fully satisfied my curiosity at the court of Bisnagar, and wished
to return here, I made use of no other conveyance than this
wonderful carpet for myself and servant, who can tell you how
long we were on our journey. I will shew you both the experiment
whenever you please. I expect now that you should tell me whether
what you have brought is to be compared with this carpet."

Here prince Houssain finished his commendations of the excellency
of his carpet; and prince Ali, addressing himself to him, said,
"I must own, brother, that your carpet is one of the most
surprising curiosities, if it has, as I do not doubt, the
property you speak of. But you must allow that there may be other
rarities, I will not say more, but at least as wonderful, in
another way; and to convince you there are, here is an ivory
tube, which appears to the eye no more a prodigy than your
carpet; it cost me as much, and I am as well satisfied with my
purchase as you can be with yours; and you will be so just as to
own that I have not been imposed upon, when you shall know by
experience, that by looking at one end you see whatever object
you wish to behold. I would not have you take my word," added
prince Ali, presenting the tube to him; "take it, make trial of
it yourself."

Houssain took the ivory tube from prince Ali, and put that end to
his eye which Ali directed, with an intention to see the princess
Nouronnihar; when Ali and prince Ahmed, who kept their eyes fixed
upon him, were extremely surprised to see his countenance change
in such a manner, as expressed extraordinary alarm and
affliction. Prince Houssain did not give them time to ask what
was the matter, but cried out, "Alas! princes, to what purpose
have we undertaken such long and fatiguing journeys, but with the
hopes of being recompensed by the possession of the charming
Nouronnihar, when in a few moments that lovely princess will
breathe her last. I saw her in her bed, surrounded by her women
and eunuchs, all in tears, who seem to expect her death. Take the
tube, behold yourselves the miserable state she is in, and mingle
your tears with mine."

Prince Ali took the tube out of Houssain's hand, and after he had
seen the same object with sensible grief, presented it to Ahmed,
who took it, to behold the melancholy sight which so much
concerned them all.

When prince Ahmed had taken the tube out of Ali's hands, and saw
that the princess Nouronnihar's end was so near, he addressed
himself to his two brothers, and said, "Princes, the princess
Nouronnihar, equally the object of our vows, is indeed just at
death's door; but provided we make haste and lose no time, we may
preserve her life." He then took the artificial apple out of his
bosom, and shewing it to his brothers, resumed, "This apple cost
me as much and more than either the carpet or tube. The
opportunity which now presents itself to shew you its wonderful
property makes me not regret the forty purses I gave for it. But
not to keep you longer in suspense, it has this virtue; if a sick
person smells to it, though in the last agonies, it will restore
him to perfect health immediately. I have made the experiment,
and can show you its wonderful effect on the person of the
princess Nouronnihar, if we hasten to assist her."

"If that be all," replied prince Houssain, "we cannot make more
dispatch than by transporting ourselves instantly into her
chamber by means of my carpet. Come, lose no time, sit down, it
is large enough to hold us all: but first let us give orders to
our servants to set out immediately, and join us at the palace."

As soon as the order was given, the princes Ali and Ahmed sat
down by Houssain, and as their interest was the same, they all
framed the same wish, and were transported instantaneously into
the princess Nouronnihar's chamber.

The presence of the three princes, who were so little expected,
alarmed the princess's women and eunuchs, who could not
comprehend by what enchantment three men should be among them;
for they did not know them at first; and the eunuchs were ready
to fall upon them, as people who had got into a part of the
palace where they were not allowed to come; but they presently
found their mistake.

Prince Ahmed no sooner saw himself in Nouronnihar's chamber, and
perceived the princess dying, but he rose off the carpet, as did
also the other two princes, went to the bed-side, and put the
apple to her nostrils. The princess instantly opened her eyes,
and turned her head from one side to another, looking at the
persons who stood about her; she then rose up in the bed, and
asked to be dressed, with the same freedom and recollection as if
she had awaked out of a sound sleep. Her women presently informed
her, in a manner that shewed their joy, that she was obliged to
the three princes her cousins, and particularly to prince Ahmed,
for the sudden recovery of her health. She immediately expressed
her joy at seeing them, and thanked them all together, but
afterwards prince Ahmed in particular. As she desired to dress,
the princes contented themselves with telling her how great a
pleasure it was to them to have come soon enough to contribute
each in any degree towards relieving her from the imminent danger
she was in, and what ardent prayers they had offered for the
continuance of her life; after which they retired.

While the princess was dressing, the princes went to throw
themselves at the sultan their father's feet; but when they came
to him, they found he had been previously informed of their
unexpected arrival by the chief of the princess's eunuchs, and by
what means the princess had been so suddenly cured. The sultan
received and embraced them with the greatest joy, both for their
return, and the wonderful recovery of the princess his niece,
whom he loved as if she had been his own daughter, and who had
been given over by the physicians. After the usual compliments,
the princes presented each the rarity which he had brought:
prince Houssain his carpet, prince Ali his ivory tube, and prince
Ahmed the artificial apple; and after each had commended his
present, as he put it into the sultan's hands, they begged of him
to pronounce their fate, and declare to which of them he would
give the princess Nouronnihar, according to his promise.

The sultan of the Indies having kindly heard all that the princes
had to say in favour of their rarities, without interrupting
them, and being well informed of what had happened in relation to
the princess Nouronnihar's cure, remained some time silent,
considering what answer he should make. At last he broke silence,
and said to them in terms full of wisdom, "I would declare for
one of you, my children, if I could do it with justice; but
consider whether I can? It is true, Ahmed, the princess my niece
is obliged to your artificial apple for her cure: but let me ask
you, whether you could have been so serviceable to her if you had
not known by Ali's tube the danger she was in, and if Houssain's
carpet had not brought you to her so soon? Your tube, Ali,
informed you and your brothers that you were likely to lose the
princess your cousin, and so far she is greatly obliged to you.
You must also grant, that the knowledge of her illness would have
been of no service without the artificial apple and the carpet.
And as for you, Houssain, the princess would be very ungrateful
if she did not show her sense of the value of your carpet, which
was so necessary a means towards effecting her cure. But
consider, it would have been of little use, if you had not been
acquainted with her illness by Ali's tube, or if Ahmed had not
applied his artificial apple. Therefore, as neither the carpet,
the ivory tube, nor the artificial apple has the least preference
to the other articles, but as, on the contrary, their value has
been perfectly equal, I cannot grant the princess to any one of
you; and the only fruit you have reaped from your travels is the
glory of having equally contributed to restore her to health.

"As this is the case," added the sultan, "you see that I must
have recourse to other means to determine me with certainty in
the choice I ought to make; and as there is time enough between
this and night, I will do it to-day. Go and procure each of you a
bow and arrow, repair to the plain where the horses are
exercised; I will soon join you, and will give the princess
Nouronnihar to him who shoots the farthest.

"I do not, however, forget to thank you all in general, and each
in particular, for the present you have brought me. I have many
rarities in my collection already, but nothing that comes up to
the miraculous properties of the carpet, the ivory tube, and the
artificial apple, which shall have the first places among them,
and shall be preserved carefully, not only for curiosity, but for
service upon all proper occasions."

The three princes had nothing to object to the decision of the
sultan. When they were dismissed his presence, they each provided
themselves with a bow and arrow, which they delivered to one of
their officers, and went to the plain appointed, followed by a
great concourse of people.

The sultan did not make them wait long for him: as soon as he
arrived, prince Houssain, as the eldest, took his bow and arrow,
and shot first. Prince Ali shot next, and much beyond him; and
prince Ahmed last of all; but it so happened, that nobody could
see where his arrow fell; and notwithstanding all the search made
by himself and all the spectators, it was not to be found. Though
it was believed that he had shot the farthest, and had therefore
deserved the princess Nouronnihar, it was however necessary that
his arrow should be found, to make the matter more evident and
certain; but notwithstanding his remonstrances, the sultan
determined in favour of prince Ali, and gave orders for
preparations to be made for the solemnization of the nuptials,
which were celebrated a few days after with great magnificence.

Prince Houssain would not honour the feast with his presence; his
passion for the princess Nouronnihar was so sincere and ardent,
that he could scarcely support with patience the mortification of
seeing her in the arms of prince Ali: who, he said, did not
deserve her better nor love her more than himself. In short, his
grief was so violent and insupportable, that he left the court,
and renounced all right of succession to the crown, to turn
dervish, and put himself under the discipline of a famous chief,
who had gained great reputation for his exemplary life; and had
taken up his abode, and that of his disciples, whose number was
great, in an agreeable solitude.

Prince Ahmed, urged by the same motive, did not assist at prince
Ali and the princess Nouronnihar's nuptials, any more than his
brother Houssain, yet did not renounce the world as he had done.
But as he could not imagine what could have become of his arrow,
he resolved to search for it, that he might not have any thing to
reproach himself with. With this intent he went to the place
where the princes Houssain's and Ali's were gathered up, and
proceeding straight forwards from thence looked carefully on both
sides as he advanced. He went so far, that at last he began to
think his labour was in vain; yet he could not help proceeding
till he came to some steep craggy rocks, which would have obliged
him to return, had he been ever so desirous to continue his
course.

As he approached these rocks, he perceived an arrow, which he
took up, looked earnestly at it, and was in the greatest
astonishment to find it was the same he had shot. "Certainly,"
said he to himself, "neither I, nor any man living, could shoot
an arrow so far; and finding it laid flat, not sticking into the
ground, he judged that it had rebounded from the rock. There must
be some mystery in this, said he to himself again, and it may be
to my advantage. Perhaps fortune, to make amends for depriving me
of what I thought the greatest happiness of my life, may have
reserved a greater blessing for my comfort."

As these rocks were full of sharp points and indentures between
them, the prince meditating, entered into one of the cavities,
and looking about, beheld an iron door, which seemed to have no
lock. He feared it was fastened; but pushing against it, it
opened, and discovered an easy descent, which he walked down with
his arrow in his hand. At first he thought he was going into a
dark place, but presently a light quite different from that which
he had quitted succeeded; and entering into a spacious square,
he, to his surprise, beheld a magnificent palace, the admirable
structure of which he had not time to look at: for at the same
instant, a lady of majestic air, and of a beauty to which the
richness of her habit and the jewels which adorned her person
added no advantage, advanced, attended by a troop of ladies, or
whom it was difficult to distinguish which was the mistress, as
all were so magnificently dressed.

As soon as Ahmed perceived the lady, he hastened to pay his
respects; and the lady seeing him coming, prevented him.
Addressing him first, she said, "Come near, prince Ahmed, you are
welcome."

It was with no small surprise that the prince heard himself named
in a palace he had never heard of, though so nigh to his father's
capital, and he could not comprehend how he should be known to a
lady who was a stranger to him. At last he returned the lady's
compliment, by throwing himself at her feet, and rising up, said
to her, "Lady, I return you a thousand thanks for the assurance
you give me of welcome to a place where I had reason to believe
my imprudent curiosity had made me penetrate too far. But may I,
without being guilty of rudeness, presume to inquire by what
adventure you know me? and how you who live in the same
neighbourhood should be so little known by me?" "Prince," said
the lady, "let us go into the hall; there I will gratify you in
your request more commodiously for us both."

After these words, the lady led prince Ahmed into the hall, the
noble structure of which, displaying the gold and azure which
embellished the dome, and the inestimable richness of the
furniture, appeared so great a novelty to him, that he could not
forbear his admiration, but exclaimed, that he had never beheld
its equal. "I can assure you," replied the lady, "that this is
but a small part of my palace, as you will judge when you have
seen all the apartments." She then sat down on a sofa; and when
the prince at her entreaty had seated himself by her, she
continued, "You are surprised, you say, that I know you, and am
not known by you; but you will be no longer surprised when I
inform you who I am. You cannot be ignorant, as the Koran informs
you, that the world is inhabited by genii as well as men: I am
the daughter of one of the most powerful and distinguished of
these genii, and my name is Perie Banou; therefore you ought not
to wonder that I know you, the sultan your father, the princes
your brothers, and the princess Nouronnihar. I am no stranger to
your loves or your travels, of which I could tell you all the
circumstances, since it was I myself who exposed to sale the
artificial apple which you bought at Samarcand, the carpet which
prince Houssain purchased at Bisnagar, and the tube which prince
Ali brought from Sheerauz. This is sufficient to let you know
that I am not unacquainted with every thing that relates to you.
I have to add, that you seemed to me worthy of a more happy fate
than that of possessing the princess Nouronnihar; and that you
might attain to it, I was present when you drew your arrow, and
foresaw it would not go beyond prince Houssain's. I seized it in
the air, and gave it the necessary motion to strike against the
rocks near which you found it. It is in your power to avail
yourself of the favourable opportunity which presents itself to
make you happy."

As the fairy Perie Banou pronounced the last words with a
different tone, and looked at the same time tenderly at the
prince, with downcast eyes and a modest blush upon her cheeks, it
was not difficult for him to comprehend what happiness she meant.
He reflected that the princess Nouronnihar could never be his,
saw that Perie Banou excelled her infinitely in beauty and
accomplishments, and, as far as he could conjecture by the
magnificence of the palace, in immense riches. He blessed the
moment that he thought of seeking after his arrow a second time,
and yielding to his inclination, which drew him towards the new
object which had fired his heart: he then replied, "Should I, all
my life, have the happiness of being your slave, and the admirer
of the many charms which ravish my soul, I should think myself
the happiest of men. Pardon the presumption which inspires me to
ask this favour, and do not refuse to admit into your court a
prince who is entirely devoted to you."

"Prince," answered the fairy, "as I have been, long my own
mistress, and have no dependence on a parent's consent, it is not
as a slave that I would admit you into my court, but as master of
my person, and all that belongs to me, by pledging your faith to
me, and taking me as your wife. I hope you will not think it
indecorous, that I anticipate you in this proposal. I am, as I
said, mistress of my will; and must add, that the same customs
are not observed among fairies as with human-kind, in whom it
would not have been decent to have made such advances: but it is
what we do, and we suppose we confer obligation by the practice."

Ahmed made no answer to this declaration, but was so penetrated
with gratitude, that he thought he could not express it better
than by prostration to kiss the hem of her garment; which she
would not give him time to do, but presented her hand, which he
kissed a thousand times, and kept fast locked in his. "Well,
prince Ahmed," said she, "will you pledge your faith to me, as I
do mine to you?" "Yes, madam," replied the prince, in an ecstacy
of joy. "What can I do more fortunate for myself, or with greater
pleasure? Yes, my sultaness, I give it you with my heart without
the least reserve." "Then," answered the fairy, "you are my
husband, and I am your wife. Our fairy marriages are contracted
with no other ceremonies, and yet are more firm and indissoluble
than those among men, with all their formalities. But as I
suppose," pursued she, "that you have eaten nothing to-day, a
slight repast shall be served up for you while preparations are
making for our nuptial feast this evening, and then I will shew
you the apartments of my palace."

Some of the fairy's women who came into the hall with them, and
guessed her intentions, went immediately out, and returned with
some excellent viands and wines.

When Ahmed had refreshed himself, the fairy led him through all
the apartments, where he saw diamonds, rubies, emeralds, and all
sorts of fine jewels, intermixed with pearls, agate, jasper,
porphyry, and all kinds of the most precious marbles; not to
mention the richness of the furniture, which was inestimable; the
whole disposed in such elegant profusion, that the prince
acknowledged there could not be any thing in the world equal to
it. "Prince," said the fairy, "if you admire my humble abode so
much, what would you say to the palaces of the chiefs of our
genii, which are much more beautiful, spacious, and magnificent?
I could also shew you my garden; but we will leave that till
another time. Night draws near, and it will be time to go to
supper."

The next hall which the fairy led the prince into, where the
cloth was laid for the feast, was the only apartment he had not
seen, and it was not in the least inferior to the others. At his
entrance, he admired the infinite number of wax candles perfumed
with amber, the multitude of which, instead of being confused,
were placed with so just a symmetry, as to form an agreeable and
pleasant light. A large beaufet was set out with all sorts of
gold plate, so finely wrought, that the workmanship was much more
valuable than the weight of the gold. Several bands of beautiful
women richly dressed, and whose voices were ravishing, began a
concert, accompanied by the most harmonious instruments he had
ever heard. When they were seated, the fairy took care to help
prince Ahmed to the most delicious meats, which she named as she
invited him to eat of them, and which the prince had never heard
of, but found so exquisite, that he commended them in the highest
terms, saying, that the entertainment which she gave him far
surpassed those among men. He found also the same excellence in
the wines, which neither he nor the fairy tasted till the dessert
was served up, which consisted of the choicest sweetmeats and
fruits.

After the dessert, the fairy Perie Banou and prince Ahmed rose
and repaired to a sofa, with cushions of fine silk, curiously
embroidered with all sorts of large flowers, laid at their backs.
Presently after a great number of genii and fairies danced before
them to the chamber where the nuptial bed was prepared; and when
they came to the entrance, divided themselves into two rows, to
let them pass, after which they made obeisance and retired.

The nuptial festivity was renewed the next day; or rather, every
day following the celebration was a continued feast, which the
fairy Perie Banou knew how to diversify, by new delicacies, new
concerts, new dances, new shows, and new diversions; which were
all so gratifying to his senses, that Ahmed, if he had lived a
thousand years among men, could not have experienced equal
enjoyment.

The fairy's intention was not only to give the prince convincing
proofs of the sincerity of her love, by so many attentions; but
to let him see, that as he had no pretensions at his father's
court, he could meet with nothing comparable to the happiness he
enjoyed with her, independently of her beauty and attractions,
and to attach him entirely to herself. In this attempt she
succeeded so well, that Ahmed's passion was not in the least
diminished by possession; but increased so much, that if he had
been so inclined, it was not in his power to forbear loving her.

At the end of six months, prince Ahmed, who always loved and
honoured the sultan his father, felt a great desire to know how
he was; and as that desire could not be satisfied without his
absenting himself, he mentioned his wish to the fairy, and
requested she would give him leave to visit the sultan.

This request alarmed the fairy, and made her fear it was only an
excuse to leave her. She said to him, "What disgust can I have
given to you to ask me this permission? Is it possible you should
have forgotten that you have pledged your faith to me, or have
you ceased to love one who is so passionately fond of you? Are
not the proofs I have repeatedly given you of my affection
sufficient?"

"My queen," replied the prince, "I am perfectly convinced of your
love, and should be unworthy of it, if I did not testify my
gratitude by a reciprocal affection. If you are offended at the
permission I solicit, I entreat you to forgive me, and I will
make all the reparation in my power. I did not make the request
with any intention of displeasing you, but from a motive of
respect towards my father, whom I wish to free from the
affliction in which my so long absence must have overwhelmed him,
and which must be the greater, as, I have reason to presume, he
believes that I am dead. But since you do not consent that I
should go and afford him that comfort, I will deny myself the
pleasure, as there is nothing to which I would not submit to
please you."

Ahmed did not dissemble, for he loved her at heart as much as he
had assured her by this declaration; and the fairy expressed her
satisfaction. But as he could not absolutely abandon his design,
he frequently took an opportunity to speak to her of the great
qualifications of the sultan his father: and above all, of his
particular tenderness towards himself, in hopes he might at
length be able to move her.

As the prince had supposed, the sultan of the Indies, in the
midst of the rejoicings on account of the nuptials of prince Ali
and the princess Nouronnihar, was sensibly afflicted at the
absence of the other two princes his sons, though it was not long
before he was informed of the resolution Houssain had taken to
forsake the world, and the place he had chosen for his retreat.
As a good father, whose happiness consists in seeing his children
about him, especially when they are deserving of his tenderness,
he would have been better pleased had he stayed at his court,
near his person; but as he could not disapprove of his choice of
the state of perfection which he had entered, he supported his
absence more patiently. He made the most diligent search after
Ahmed, and dispatched couriers to all the provinces of his
dominions, with orders to the governors to stop him, and oblige
him to return to court: but all the pains he took had not the
desired success, and his affliction, instead of diminishing,
increased. He would make it the subject of his conversation with
his grand vizier; and would say to him, "Vizier, thou knowest I
always loved Ahmed the most of all my sons; and thou art not
insensible of the means I have in vain used to find him out. My
grief is so heavy, I shall sink under it, if thou hast not
compassion on me; if thou hast any regard for the preservation of
my life, I conjure thee to assist and advise me."

The grand vizier, no less attached to the person of the sultan
than zealous to acquit himself well of the administration of the
affairs of state, considering how to give his sovereign some
ease, recollected a sorceress, of whom he had heard wonders, and
proposed to send for and consult her. The sultan consented, and
the grand vizier, upon her arrival, introduced her into the
presence.

The sultan said to the sorceress, "The affliction I have been in
since the marriage of my son prince Ali to the princess
Nouronnihar, my niece, on account of the absence of prince Ahmed,
is so well known, and so public, that thou canst be no stranger
to it. By thy art and skill canst thou tell me what is become of
him? If he be alive, where he is? what he is doing? and if I may
hope ever to see him again?" To this the sorceress replied, "It
is impossible, sir, for me, however skilful in my profession, to
answer immediately the questions your majesty asks; but if you
allow me till to-morrow, I will endeavour to satisfy you." The
sultan granted her the time, and permitted her to retire, with a
promise to recompense her munificently, if her answer proved
agreeable to his hopes.

The sorceress returned the next day, and the grand vizier
presented her a second time to the sultan. "Sir," said she,
"notwithstanding all the diligence I have used in applying the
rules of my art to obey your majesty in what you desire to know,
I have not been able to discover any thing more than that prince
Ahmed is alive. This is certain, and you may depend upon it; but
as to where he is I cannot discover."

The sultan of the Indies was obliged to remain satisfied with
this answer; which left him in the same uneasiness as before as
to the prince's situation.

To return to prince Ahmed. He so often entertained the fairy
Perie Banou with talking about his father, though without
speaking any more of his desire to visit him, that she fully
comprehended what he meant; and perceiving the restraint he put
upon himself, and his fear of displeasing her after her first
refusal, she inferred, from the repeated proofs he had given her,
that his love for her was sincere; and judging by herself of the
injustice she committed in opposing a son's tenderness for his
father, and endeavouring to make him renounce that natural
affection, she resolved to grant him the permission which she knew
he so ardently desired. One day she said to him, "Prince, the
request you made to be allowed to go and see the sultan your
father gave me apprehension that it was only a pretext to conceal
inconstancy, and that was the sole motive of my refusal; but now,
as I am fully convinced by your actions and words that I can
depend on your honour and the fidelity of your love, I change my
resolution, and grant you the permission you seek, on condition
that you will first swear to me that your absence shall not be
long. You ought not to be uneasy at this condition, as if I asked
it out of distrust. I impose it only because I know that it will
give you no concern, convinced, as I have already told you I am,
of the sincerity of your love."

Prince Ahmed would have thrown himself at the fairy's feet to
shew his gratitude, but she prevented him. "My sultaness," said
he, "I am sensible of the great favour you grant me; but want
words to express my thanks. Supply this defect, I conjure you, by
your own feelings, and be persuaded I think much more. You may
believe that the oath will give me no uneasiness, and I take it
more willingly, since it is not possible for me to live without
you. I go, but the haste I will make to return shall shew you,
that it is not the fear of being foresworn, but my inclination,
which is to live with you for ever, that urges me; and if with
your consent I now and then deprive myself of your society, I
shall always avoid the pain a too long absence would occasion
me."

"Prince," replied Perie Banou, delighted with his sentiments, "go
when you please; but do not take it amiss that I give you some
advice how you shall conduct yourself. First, I do not think it
proper for you to inform your father of our marriage, neither of
my quality, nor the place of our residence. Beg of him to be
satisfied with knowing that you are happy, that you want nothing
from him, and let him know that the sole end of your visit is to
make him easy respecting your fate."

Perie Banou then appointed twenty horsemen, well mounted and
equipped, to attend him. When all was ready, prince Ahmed took
his leave of the fairy, embraced her, and renewed his promise to
return soon. A charger, which was most richly caparisoned, and as
beautiful a creature as any in the sultan of the Indies' stables,
was brought to him, which he mounted with extraordinary grace,
which gave great pleasure to the fairy; and after he had bidden
her adieu, he set forward on his journey.

As it was no great distance to his father's capital, prince Ahmed
soon arrived there. The people, rejoiced to see him again,
received him with acclamations, and followed him in crowds to the
palace. The sultan received and embraced him with great joy;
complaining at the same time, with a fatherly tenderness, of the
affliction his long absence had occasioned; which, he said, was
the more distressing, as fortune having decided in favour of
prince Ali his brother, he was afraid he might have committed
some act of despair.

"Sir," replied prince Ahmed, "I leave it to your majesty to
consider, if after having lost the princess Nouronnihar, who was
the only object of my desires, I could bear to be a witness of
Ali's happiness. If I had been capable of such unworthy apathy,
what would the court and city have thought of my love, or what
your majesty? Love is a passion we cannot suppress at our will;
while it lasts, it rules and governs us in spite of our boasted
reason. Your majesty knows, that when I shot my arrow, the most
extraordinary accident that ever befell mortal happened to me,
for surely it was such, that in so large and level a plain as
that where the horses are exercised, it should not be possible to
find my arrow. I lost your decision in my favour, which was as
much due to my love, as to that of the princes my brothers.
Though thus vanquished by the caprice of fate, I lost no time in
vain complaints; but to satisfy my perplexed mind, upon what I
could not comprehend, I left my attendants, and returned alone to
look for my arrow. I sought all about the place where Houssain's
and Ali's arrows were found, and where I imagined mine must have
fallen, but all my labour was in vain. I was not discouraged, but
continued my search in a direct line, and after this manner had
gone above a league, without being able to meet with any thing
like an arrow, when I reflected that it was not possible that
mine should have flown so far. I stopped, and asked myself
whether I was in my right senses, to flatter myself with having
had strength to shoot an arrow so much farther than any of the
strongest archers in the world were able to do. After I had
argued thus with myself, I was ready to abandon my enterprise;
but when on the point of putting my resolution in execution, I
found myself drawn forward against my will; and after having gone
four leagues, to that part of the plain where it is bounded by
rocks, I perceived an arrow. I ran, took it up, and knew it to be
the same which I had shot. Far from thinking your majesty had
done me any injustice in declaring for my brother Ali, I
interpreted what had happened to me quite otherwise, and never
doubted there was a mystery in it to my advantage; the discovery
of which I ought not to neglect, and which I found out without
going from the spot. But as to this mystery I beg your majesty
will not be offended if I remain silent, and that you will be
satisfied to know from my own mouth that I am happy, and content
with my fate.

"In the midst of my happiness, the only thing that troubled me,
or was capable of disturbing me, was the uneasiness I feared your
majesty would experience on account of my leaving the court, and
your not knowing what was become of me. I thought it my duty to
satisfy you in this point. This was the only motive which brought
me hither; the only favour I ask of your majesty is to give me
leave to come occasionally to pay you my duty, and inquire after
your health."

"Son," answered the sultan of the Indies, "I cannot refuse you
the permission you ask, but I should much rather you would
resolve to stay with me. At least tell me where I may hear of
you, if you should fail to come, or when I may think your
presence necessary." "Sir," replied the prince, "what your
majesty requires is part of the mystery I spoke of. I beg of you
to allow me to remain silent on this head; for I shall come so
frequently where my duty calls, that I am afraid I shall sooner
be thought troublesome than be accused of negligence, when my
presence may be necessary."

The sultan of the Indies pressed Ahmed no more, but said to him,
"Son, I wish to penetrate no farther into your secrets, but leave
you at your liberty. I can only tell you, that you could not have
done me greater pleasure than by your presence, having restored
to me the joy I have not felt for a long time; and that you shall
always be welcome when you can come, without interrupting your
business or your pleasure."

Prince Ahmed stayed but three days at his father's court, and on
the fourth returned to the fairy Perie Banou, who received him
with the greater joy, as she did not expect him so soon. His
expedition made her condemn herself for suspecting his want of
fidelity. She never dissembled, but frankly owned her weakness to
the prince, and asked his pardon. So perfect was the union of the
two lovers, that they had but one will.

A month after prince Ahmed's return from visiting his father, as
the fairy had observed that since the time when he gave her an
account of his journey, and his conversation with his father, in
which he asked his permission to come and see him from time to
time, he had never spoken of the sultan, whereas before he was
frequently mentioning him, she thought he forebore on her
account, and therefore took an opportunity to say to him one day,
"Tell me, prince, have you forgotten the sultan your father? Do
not you remember the promise you made to pay your duty to him
occasionally? I have not forgotten what you told me at your
return, and put you in mind of it, that you may acquit yourself
of your promise when you may feel inclined."

"Madam," replied Ahmed, with equal animation, "as I know I am not
guilty of the forgetfulness you lay to my charge, I rather choose to
be thus reproached, however undeservedly, than expose myself to a
refusal, by manifesting a desire for what it might have given you pain
to grant." "Prince," said the fairy, "I would not have you in this
affair have so much consideration for me, since it is a month since
you have seen the sultan your father. I think you should not be longer
in renewing your visits. Pay him one to-morrow, and after that, go and
visit once a month, without speaking to me, or waiting for my
permission. I readily consent to such an arrangement."

Prince Ahmed went the next morning with the same attendants as
before, but much more magnificently mounted, equipped, and
dressed, and was received by the sultan with the same joy and
satisfaction. For several months he constantly paid him visits,
and always in a richer and more brilliant equipage.

At last the sultan's favourites, who judged of prince Ahmed's
power by the splendour of his appearance, abused the privilege
the sultan accorded them of speaking to him with freedom, to make
him jealous of his son. They represented that it was but common
prudence to discover where the prince had retired, and how he
could afford to live so magnificently, since he had no revenue
assigned for his expenses; that he seemed to come to court only
to insult him, by affecting to shew that he wanted nothing from
his father to enable him to live like a prince; and that it was
to be feared he might court the people's favour and dethrone him.

The sultan of the Indies was so far from thinking that prince
Ahmed could be capable of so wicked a design, that he said to
them in displeasure, "You are mistaken, my son loves me, and I am
the more assured of his tenderness and fidelity, as I have given
him no reason to be disgusted."

At these words, one of the favourites took an opportunity to say,
"Your majesty, in the opinion of the most sensible people, could
not have taken a better method than you did with the three
princes, respecting their marriage with the princess Nouronnihar;
but who knows whether prince Ahmed has submitted to his fate with
the same resignation as prince Houssain? May not he imagine that
he alone deserved her; and that your majesty, by leaving the
match to be decided by chance, has done him injustice?

"Your majesty may say," added the malicious favourite, "that
prince Ahmed has manifested no appearance of dissatisfaction;
that our fears are vain; that we are too easily alarmed, and are
to blame in suggesting to you suspicions of this kind, which may,
perhaps, be unfounded, against a prince of your blood. But, sir,"
pursued the favourite, "it may be also, that these suspicions are
well grounded. Your majesty must be sensible, that in so nice and
important an affair you cannot be too much on your guard, and
should take the safest course. Consider, it is the prince's
interest to dissemble, amuse, and deceive you; and the danger is
the greater, as he resides not far from your capital; and if your
majesty give but the same attention that we do, you may observe
that every time he comes his attendants are different, their
habits new, and their arms clean and bright, as if just come from
the maker's hands; and their horses look as if they had only been
walked out. These are sufficient proofs that prince Ahmed does
not travel far, so that we should think ourselves wanting in our
duty did we not make our humble remonstrances, in order that, for
your own preservation and the good of your people, your majesty
may take such measures as you shall think advisable."

When the favourite had concluded these insinuations, the sultan
said, "I do not believe my son Ahmed is so wicked as you would
persuade me he is; however, I am obliged to you for your advice,
and do not doubt that it proceeds from good intention and loyalty
to my person."

The sultan of the Indies said this, that his favourites might not
know the impressions their observations had made on his mind. He
was, however, so much alarmed by them, that he resolved to have
prince Ahmed watched, unknown to his grand vizier. For this end
he sent for the sorceress, who was introduced by a private door
into his closet. "You told me the truth," said he, "when you
assured me my son Ahmed was alive, for which I am obliged to you.
You must do me another kindness. I have seen him since, and he
comes to my court every month; but I cannot learn from him where
he resides, and do not wish to force his secret from him; but
believe you are capable of satisfying my curiosity, without
letting him, or any of my court, know any thing of the discovery.
You know that he is at this time with me, and usually departs
without taking leave of me, or any of my court. Place yourself
immediately upon the road, and watch him so as to find out where
he retires, and bring me information."

The sorceress left the sultan, and knowing the place where prince
Ahmed had found his arrow, went immediately thither, and
concealed herself near the rocks, so as not to be seen.

The next morning prince Ahmed set out by daybreak, without taking
leave either of the sultan or any of his court, according to
custom. The sorceress seeing him coming, followed him with her
eyes, till suddenly she lost sight of him and his attendants.

The steepness of the rocks formed an insurmountable barrier to
men, whether on horseback or on foot, so that the sorceress
judged that the prince retired either into some cavern, or some
subterraneous place, the abode of genies or fairies. When she
thought the prince and his attendants must have far advanced into
whatever concealment they inhabited, she came out of the place
where she had hidden herself, and explored the hollow way where
she had lost sight of them. She entered it, and proceeding to the
spot where it terminated after many windings, looked carefully on
all sides. But notwithstanding all her acuteness she could
perceive no opening, nor the iron gate which prince Ahmed had
discovered. For this door was to be seen by or opened to none but
men, and only to those whose presence was agreeable to the fairy
Perie Banou, but not at all to women.

The sorceress, who saw it was in vain for her to search any
farther, was obliged to be satisfied with the insufficient
discovery she had made, and returned to communicate it to the
sultan. When she had told him what she had explored, she added,
"Your majesty may easily understand, after what I have had the
honour to tell you, that it will be no difficult matter to obtain
you the satisfaction you desire concerning prince Ahmed's
conduct. To do this, I only ask time, that you will have
patience, and give me leave to act, without inquiring what
measures I design to take."

The sultan was pleased with the conduct of the sorceress, and
said to her, "Do you as you think fit; I will wait patiently the
event of your promises:" and to encourage her, he presented her
with a diamond of great value, telling her, it was only an
earnest of the ample recompense she should receive when she
should have performed the important service which he left to her
management.

As prince Ahmed, after he had obtained the fairy Perie Banou's
leave, never failed once a month to visit his father, the
sorceress knowing the time, went a day or two before to the foot
of the rock where she had lost sight of him and his attendants,
and waited there to execute the project she had formed.

The next morning prince Ahmed went out as usual at the iron gate,
with the same attendants as before, passed the sorceress, and
seeing her lie with her head on the rock, complaining as if she
was in great pain, he pitied her, turned his horse, and asked
what he could do to relieve her?

The artful sorceress, without lifting up her head, looked at the
prince in such a manner as to increase his compassion, and
answered in broken accents and sighs, as if she could hardly
breathe, that she was going to the city; but in the way was taken
with so violent a fever, that her strength failed her, and she
was forced to stop and lie down where he saw her, far from any
habitation, and without any hopes of assistance.

"Good woman," replied the prince, "you are not so far from help
as you imagine. I will assist you, and convey you where you shall
not only have all possible care taken of you, but where you will
find a speedy cure: rise, and let one of my people take you
behind him."

At these words, the sorceress, who pretended sickness only to
explore where the prince resided, and his situation, did not
refuse the charitable offer, and to shew her acceptance rather by
her actions than her words, made many affected efforts to rise,
pretending that the violence of her illness prevented her. At the
same time, two of the prince's attendants alighting, helped her
up, and placed her behind another. They mounted their horses
again, and followed the prince, who turned back to the iron gate,
which was opened by one of his retinue. When he came into the
outward court of the fairy's palace, without dismounting himself,
he sent to tell her he wanted to speak with her.

The fairy came with all imaginable haste, not knowing what had
made prince Ahmed return so soon; who, not giving her time to
ask, said, "My princess, I desire you would have compassion on
this good woman," pointing to the sorceress, who was taken off
the horse by two of his retinue; "I found her in the condition
you see her, and promised her the assistance she requires. I
recommend her to your care, and am persuaded that you, from
inclination, as well as my request, will not abandon her."

The fairy, who had her eyes fixed on the pretended sick woman all
the time the prince was speaking, ordered two of her women to
take her from the men who supported her, conduct her into an
apartment of the palace, and take as much care of her as they
would of herself.

Whilst the two women were executing the fairy's commands, she
went up to prince Ahmed, and whispering him in the ear, said,
"Prince, I commend your compassion, which is worthy of you and
your birth. I take great pleasure in gratifying your good
intention; but permit me to tell you I am afraid it will be but
ill rewarded. This woman is not so sick as she pretends to be;
and I am much mistaken if she is not sent hither on purpose to
occasion you great trouble. But do not be concerned, let what
will be devised against you; be persuaded that I will deliver you
out of all the snares that shall be laid for you. Go and pursue
your journey."

This address of the fairy's did not in the least alarm prince
Ahmed. "My princess," said he, "as I do not remember I ever did,
or designed to do, any body injury, I cannot believe any one can
have a thought of injuring me; but if they have, I shall not
forbear doing good whenever I have an opportunity." So saying, he
took leave of the fairy, and set forward again for his father's
capital, where he soon arrived, and was received as usual by the
sultan, who constrained himself as much as possible, to disguise
the anxiety arising from the suspicions suggested by his
favourites.

In the mean time, the two women to whom Perie Banou had given her
orders conveyed the sorceress into an elegant apartment, richly
furnished. They first set her down upon a sofa, with her back
supported by a cushion of gold brocade, while they made a bed on
the same sofa, the quilt of which was finely embroidered with
silk, the sheets of the finest linen, and the coverlid cloth of
gold. When they had put her into bed (for the old sorceress
pretended that her fever was so violent she could not help
herself in the least), one of the women went out, and returned
soon with a china cup in her hand, full of a certain liquor,
which she presented to the sorceress, while the other helped her
to sit up. "Drink this," said the attendant, "it is the water of
the fountain of lions, and a sovereign remedy against fevers. You
will find the effect of it in less than an hour's time."

The sorceress, the better to dissemble, took it, after a great
deal of entreaty, as if she did it with reluctance. When she was
laid down again, the two women covered her up: "Lie quiet," said
she, who brought her the china cup, "and get a little sleep, if
you can: we will leave you, and hope to find you perfectly
recovered when we return an hour hence."

The sorceress, who came not to act a sick part long, but to
discover prince Ahmed's retreat, being fully satisfied in what
she wanted to know, would willingly have declared that the potion
had then had its effect, so great was her desire to return to the
sultan, to inform him of the success of her commission: but as
she had been told that the potion did not operate immediately,
she was forced to wait the women's return.

The two women came again at the time they had mentioned, and
found the sorceress seated on the sofa; who, when she saw them
open the door of the apartment, cried out, "O the admirable
potion! it has wrought its cure much sooner than you told me it
would, and I have waited with impatience to desire you to conduct
me to your charitable mistress, to thank her for her kindness,
for which I shall always feel obliged; but being thus cured as by
a miracle, I would not lose time, but prosecute my journey."

The two women, who were fairies as well as their mistress, after
they had told the sorceress how glad they were that she was cured
so soon, walked before her, and conducted her through several
apartments, all more superb than that wherein she had lain, into
a large hall, the most richly and magnificently furnished of all
the palace.

Perie Banou was seated in this hall, upon a throne of massive
gold, enriched with diamonds, rubies, and pearls of an
extraordinary size, and attended on each hand by a great number
of beautiful fairies, all richly dressed. At the sight of so much
splendour, the sorceress was not only dazzled, but so struck,
that after she had prostrated herself before the throne, she
could not open her lips to thank the fairy, as she had proposed.
However, Perie Banou saved her the trouble, and said, "Good
woman, I am glad I had an opportunity to oblige you, and that you
are able to pursue your journey. I will not detain you; but
perhaps you may not be displeased to see my palace: follow my
women, and they will shew it you."

The old sorceress, who had not power nor courage to say a word,
prostrated herself a second time, with her head on the carpet
that covered the foot of the throne, took her leave, and was
conducted by the two fairies through the same apartments which
were shewn to prince Ahmed at his first arrival, and at sight of
their uncommon magnificence she made frequent exclamations. But
what surprised her most of all was, that the two fairies told
her, that all she saw and so much admired was a mere sketch of
their mistress's grandeur and riches; for that in the extent of
her dominions she had so many palaces that they could not tell
the number of them, all of different plans and architecture, but
equally magnificent. In speaking of many other particulars, they
led her at last to the iron gate at which prince Ahmed had
brought her in; and after she had taken her leave of them, and
thanked them for their trouble, they opened it, and wished her a
good journey.

After the sorceress had gone a little way, she turned to observe
the door, that she might know it again, but all in vain; for, as
was before observed, it was invisible to her and all other women.
Except in this circumstance, she was very well satisfied with her
success, and posted away to the sultan. When she came to the
capital, she went by many by-ways to the private door of the
palace. The sultan being informed of her arrival, sent for her
into his apartment, and perceiving a melancholy hang upon her
countenance, thought she had not succeeded, and said to her, "By
your looks, I guess that your journey has been to no purpose, and
that you have not made the discovery I expected from your
diligence." "Sir," replied the sorceress, "your majesty must give
me leave to represent that you ought not to judge by my looks
whether or no I have acquitted myself well in the execution of
the commands you were pleased to honour me with; but by the
faithful report I shall make you of all that has happened to me,
and by which you will find that I have not neglected any thing
that could render me worthy of your approbation. The melancholy
you observe proceeds from another cause than the want of success,
which I hope your majesty will have ample reason to be satisfied
with. I do not tell you the cause; the relation I shall give will
inform you."

The sorceress now related to the sultan of the Indies how,
pretending to be sick, prince Ahmed compassionating her, had her
carried into a subterraneous abode, and presented and recommended
her to a fairy of incomparable beauty, desiring her by her care
to restore her health. She then told him with how much
condescension the fairy had immediately ordered two women to take
care of her, and not to leave her till she was recovered; which
great condescension, said she, could proceed from no other
female, but from a wife to a husband. Afterwards the old
sorceress failed not to dwell on her surprise at the front of the
palace, which she said had not its equal for magnificence in the
world. She gave a particular account of the care they took of
her, after they had led her into an apartment; of the potion they
made her drink, and of the quickness of her cure; which she had
pretended as well as her sickness, though she doubted not the
virtue of the draught; the majesty of the fairy seated on a
throne, brilliant with jewels, the value of which exceeded all
the riches of the kingdom of the Indies, and all the other
treasures beyond computation contained in that vast palace.

Here the sorceress finishing the relation of the success of her
commission, and continuing her discourse, said, "What does your
majesty think of these unheard-of riches of the fairy? Perhaps
you will say, you are struck with admiration, and rejoice at the
good fortune of prince Ahmed your son, who enjoys them in common
with the fairy. For my part, sir, I beg of your majesty to
forgive me if I take the liberty to say that I think otherwise,
and that I shudder when I consider the misfortunes which may
happen to you from his present situation. And this is the cause
of the melancholy which I could not so well dissemble, but that
you soon perceived it. I would believe that prince Ahmed, by his
own good disposition, is incapable of undertaking anything
against your majesty; but who can answer that the fairy, by her
attractions and caresses, and the influence she has over him, may
not inspire him with the unnatural design of dethroning your
majesty, and seizing the crown of the Indies? This is what your
majesty ought to consider as of the utmost importance."

Though the sultan of the Indies was persuaded that prince Ahmed's
natural disposition was good, yet he could not help being moved
at the representations of the old sorceress, and said, "I thank
you for the pains you have taken, and your wholesome caution. I
am so sensible of its great importance that I shall take advice
upon it."

He was consulting with his favourites, when he was told of the
sorceress's arrival. He ordered her to follow him to them. He
acquainted them with what he had learnt, communicated to them the
reason he had to fear the fairy's influence over the prince, and
asked them what measures they thought most proper to be taken to
prevent so great a misfortune as might possibly happen. One of
the favourites, taking upon himself to speak for the rest, said,
"Your majesty knows who must be the author of this mischief. In
order to prevent it, now he is in your court, and in your power,
you ought not to hesitate to put him under arrest; I will not say
take away his life, for that would make too much noise; but make
him a close prisoner." This advice all the other favourites
unanimously applauded.

The sorceress, who thought it too violent, asked the sultan leave
to speak, which being granted, she said, "I am persuaded it is
the zeal of your counsellors for your majesty's interest that
makes them propose arresting prince Ahmed. But they will not take
it amiss if I offer to your and their consideration, that if you
arrest the prince you must also detain his retinue. But they are
all genies. Do they think it will be so easy to surprise, seize,
and secure their persons? will they not disappear, by the
property they possess of rendering themselves invisible, and
transport themselves instantly to the fairy, and give her an
account of the insult offered her husband? And can it be supposed
she will let it go unrevenged? Would it not be better, if by any
other means which might not make so great a noise, the sultan
could secure himself against any ill designs prince Ahmed may
have, and not involve his majesty's honour? If his majesty has
any confidence in my advice, as genies and fairies can do things
impracticable to men, he will rather trust prince Ahmed's honour,
and engage him by means of the fairy to procure certain
advantages, by flattering his ambition, and at the same time
narrowly watching him. For example; every time your majesty takes
the field, you are obliged to be at a great expense, not only in
pavilions and tents for yourself and army, but likewise in mules
and camels, and other beasts of burden, to carry their baggage.
Request the prince to procure you a tent, which can be carried in
a man's hand, but so large as to shelter your whole army.

"I need say no more to your majesty. If the prince brings such a
tent, you may make other demands of the same nature, so that at
last he may sink under the difficulties and the impossibility of
executing them, however fertile in means and inventions the
fairy, who has enticed him from you by her enchantments, may be;
so that in time he will be ashamed to appear, and will be forced
to pass the rest of his life with the fairy, excluded from any
commerce with this world; when your majesty will have nothing to
fear from him, and cannot be reproached with so detestable an
action as the shedding of a son's blood, or confining him for
life in a prison."

When the sorceress had finished her speech, the sultan asked his
favourites if they had any thing better to propose; and finding
them all silent, determined to follow her advice, as the most
reasonable and most agreeable to his mild manner of government.

The next day when the prince came into his father's presence, who
was talking with his favourites, and had sat down by him, after a
conversation on different subjects, the sultan, addressing
himself to prince Ahmed, said, "Son, when you came and dispelled
those clouds of melancholy which your long absence had brought
upon me, you made the place you had chosen for your retreat a
mastery. I was satisfied with seeing you again, and knowing that
you were content with your condition, sought not to penetrate
into your secret, which I found you did not wish I should. I know
not what reason you had thus to treat a father, who ever was and
still continues anxious for your happiness. I now know your good
fortune. I rejoice with you, and much approve of your conduct in
marrying a fairy so worthy of your love, and so rich and powerful
as I am informed she is. Powerful as I am, it was not possible
for me to have procured for you so great a match. Now you are
raised to so high a rank, as to be envied by all but a father, I
not only desire to preserve the good understanding which has
hitherto subsisted between us, but request that you will use your
influence with your wife, to obtain her assistance when I may
want it. I will therefore make a trial of your interest this day.

"You are not insensible at what a great expense, not to say
trouble to my generals, officers, and myself, every time I take
the field, they provide tents, mules, camels, and other beasts of
burden, to carry them. If you consider the pleasure you would do
me, I am persuaded you could easily procure from the fairy a
pavilion that might be carried in a man's hand, and which would
extend over my whole army; especially when you let her know it is
for me. Though it may be a difficult thing to procure, she will
not refuse you. All the world knows fairies are capable of
executing most extraordinary undertakings."

Prince Ahmed never expected that the sultan his father would have
made a demand like this, which appeared to him so difficult, not
to say impossible. Though he knew not absolutely how great the
power of genii and fairies was, he doubted whether it extended so
far as to furnish such a tent as his father desired. Moreover, he
had never asked any thing of the fairy Perie Banou, but was
satisfied with the continual proofs she had given him of her
passion, and had neglected nothing to persuade her that his heart
perfectly corresponded without any views beyond maintaining
himself in her good graces: he was therefore in the greatest
embarrassment what answer to make. At last he replied, "If, sir,
I have concealed from your majesty what has happened to me, and
what course I took after finding my arrow, the reason was, that I
thought it of no great importance to you to be informed of such
circumstances; and though I know not how this mystery has been
revealed to you, I cannot deny but your information is correct. I
have married the fairy you speak of. I love her, and am persuaded
she loves me in return. But I can say nothing as to the influence
your majesty believes I have over her. It is what I have not yet
proved, nor thought of trying, but could wish you would dispense
with my making the experiment, and let me enjoy the happiness of
loving and being beloved, with all that disinterestedness I had
proposed to myself. However, the demand of a father is a command
upon every child, who, like me, thinks it his duty to obey him in
every thing. And though it is with the greatest reluctance, I
will not fail to ask my wife the favour your majesty desires, but
cannot promise you to obtain it; and if I should not have the
honour to come again to pay you my respects, it will be the sign
that I have not been able to succeed in my request: but
beforehand, I desire you to forgive me, and consider that you
yourself have reduced me to this extremity."

"Son," replied the sultan of the Indies, "I should be sorry that
what I ask should oblige you to deprive me of the gratification
of seeing you as usual. I find you do not know the power a
husband has over a wife; and yours would shew that her love to
you was very slight, if, with the power she possesses as a fairy,
she should refuse so trifling a request as that I have begged you
to make. Lay aside your fears, which proceed from your believing
yourself not to be loved so well as you love her. Go; only ask
her. You will find the fairy loves you better than you imagine;
and remember that people, for want of requesting, often lose
great advantages. Think with yourself, that as you love her, you
could refuse her nothing; therefore, if she loves you, she will
not deny your requests."

All these representations of the sultan of the Indies could not
satisfy prince Ahmed, who would rather he had asked anything else
than, as he supposed, what must expose him to the hazard of
displeasing his beloved Perie Banou; and so great was his
vexation that he left the court two days sooner than he used to
do.

When he returned, the fairy, to whom he always before had
appeared with a gay countenance, asked him the cause of the
alteration she perceived in his looks; and finding that instead
of answering he inquired after her health, to avoid satisfying
her, she said to him, "I will answer your question when you have
answered mine." The prince declined a long time, protesting that
nothing was the matter with him; but the more he denied the more
she pressed him, and said, "I cannot bear to see you thus: tell
me what makes you uneasy, that I may remove the cause, whatever
it may be; for it must be very extraordinary if it is out of my
power, unless it be the death of the sultan your father; in that
case, time, with all that I will contribute on my part, can alone
comfort you."

Prince Ahmed could not long withstand the pressing instances of
the fairy. "Madam," said he, "God prolong the sultan my father's
life, and bless him to the end of his days. I left him alive and
in perfect health; therefore that is not the cause of the
melancholy you perceive in me. The sultan, however, is the
occasion of it, and I am the more concerned because he has
imposed upon me the disagreeable necessity of importuning you.
You know the care I have at your desire taken to conceal from him
the happiness I have enjoyed in living with you, and of having
received the pledge of your faith after having pledged my love to
you. How he has been informed of it I cannot tell."

Here the fairy interrupted prince Ahmed, and said, "But I know.
Remember what I told you of the woman who made you believe she
was sick, on whom you took so much compassion. It is she who has
acquainted your father with what you have taken so much care to
hide from him. I told you that she was no more sick than you or
I, and she has made it appear so; for, in short, after the two
women, whom I charged to take care of her, had given her the
water sovereign against all fevers, but which however she had no
occasion for, she pretended that it had cured her, and was
brought to take her leave of me that she might go the sooner to
give an account of the success of her undertaking. She was in so
much haste, that she would have gone away without seeing my
palace if I had not, by bidding my two women shew it her, given
her to understand that it was worth her seeing. But proceed and
tell me what is the necessity your father has imposed on you to
be so importunate, which, be persuaded, however, you can never be
to your affectionate wife."

"Madam," pursued prince Ahmed, "you may have observed that
hitherto I have been content with your love, and have never asked
you any other favour: for what, after the possession of so
amiable a wife, can I desire more? I know how great your power
is, but I have taken care not to make proof of it to please
myself. Consider then, I conjure you, that it is not myself, but
the sultan my father, who, indiscreetly as I think, asks of you a
pavilion large enough to shelter him, his court, and army, from
the violence of the weather, when he takes the field, and which a
man may carry in his hand. Once more remember it is not I, but
the sultan my father who asks this favour."

"Prince," replied the fairy smiling, "I am sorry that so trifling
a matter should disturb and make you so uneasy as you appear. I
see plainly two things have contributed towards it: one is, the
law you have imposed on yourself, to be content with loving me,
being beloved by me, and deny yourself the liberty of soliciting
the least favour that might try my power. The other, I do not
doubt, whatever you may say, was, that you thought that what your
father asked was out of my power. As to the first, I commend you,
and shall love you the better, if possible, for it; and for the
second, I must tell you that what the sultan your father requests
is a trifle; as upon occasion I can do him more important
service. Therefore be easy in your mind, and persuaded that far
from thinking myself importuned I shall always take real pleasure
in performing whatever you can desire." Perie Banou then sent for
her treasurer, to whom, when she came, she said, "Noor-Jehaun"
(which was her name), "bring me the largest pavilion in my
treasury." Noor-Jehaun returned presently with a pavilion, which
could not only be held, but concealed in the palm of the hand,
when it was closed, and presented it to her mistress, who gave it
prince Ahmed to look at.

When prince Ahmed saw the pavilion, which the fairy called the
largest in her treasury, he fancied she had a mind to banter him,
and his surprise soon appeared in his countenance; which Perie
Banou perceiving, she burst out a laughing. "What! prince," cried
she, "do you think I jest with you? You will see that I am in
earnest. Noor-Jehaun," said she to her treasurer, taking the tent
out of prince Ahmed's hands, "go and set it up, that he may judge
whether the sultan his father will think it large enough."

The treasurer went out immediately with it from the palace, and
carried it to such a distance, that when she had set it up, one
end reached to the palace. The prince, so far from thinking it
small, found it large enough to shelter two armies as numerous as
that of the sultan his father; and then said to Perie Banou, "I
ask my princess a thousand pardons for my incredulity: after what
I have seen, I believe there is nothing impossible to you." "You
see," said the fairy, "that the pavilion is larger than your
father may have occasion for; but you are to observe that it has
one property, that it becomes larger or smaller, according to the
extent of the army it is to cover, without applying any hands to
it."

The treasurer took down the tent again, reduced it to its first
size, brought it and put it into the prince's hands. He took it,
and without staying longer than till the next day, mounted his
horse, and went with the usual attendants to the sultan his
father.

The sultan, who was persuaded that such a tent as he had asked
for was beyond all possibility, was in great surprise at the
prince's speedy return. He took the tent, but after he had
admired its smallness, his amazement was so great that he could
not recover himself when he had set it up in the great plain
before-mentioned, and found it large enough to shelter an army
twice as large as he could bring into the field. Regarding this
excess in its dimension as what might be troublesome in the use,
prince Ahmed told him that its size would always be
proportionable to his army.

To outward appearance the sultan expressed great obligation to
the prince for so noble a present, desiring him to return his
thanks to the fairy; and to shew what a value he set upon it,
ordered it to be carefully laid up in his treasury. But within
himself he felt greater jealousy than his flatterers and the
sorceress had suggested to him; considering, that by the fairy's
assistance the prince his son might perform things infinitely
above his own power, notwithstanding his greatness and riches;
therefore, more intent upon his ruin, he went to consult the
sorceress again, who advised him to engage the prince to bring
him some of the water of the fountain of lions.

In the evening, when the sultan was surrounded as usual by all
his court, and the prince came to pay his respects among the
rest, he addressed himself to him in these words: "Son, I have
already expressed to you how much I am obliged for the present of
the tent you have procured me, which I esteem the most valuable
curiosity in my treasury: but you must do one thing more, which
will be no less agreeable to me. I am informed that the fairy
your spouse makes use of a certain water, called the water of the
fountain of lions, which cures all sorts of fevers, even the most
dangerous; and as I am perfectly well persuaded my health is dear
to you, I do not doubt but you will ask her for a bottle of that
water, and bring it me as a sovereign remedy, which I may use as
I have occasion. Do me this important service, and complete the
duty of a good son towards a tender father."

Prince Ahmed, who believed that the sultan his father would have
been satisfied with so singular and useful a tent as that which
he had brought, and that he would not have imposed any new task
upon him which might hazard the fairy's displeasure, was
thunderstruck at this new request, notwithstanding the assurance
she had given him of granting him whatever lay in her power.
After a long silence, he said, "I beg of your majesty to be
assured, that there is nothing I would not undertake to procure
which may contribute to the prolonging of your life, but I could
wish it might not be by the means of my wife. For this reason I
dare not promise to bring the water. All I can do is, to assure
you I will request it of her; but it will be with as great
reluctance as I asked for the tent."

The next morning prince Ahmed returned to the fairy Perie Banou,
and related to her sincerely and faithfully all that had passed
at his father's court from the giving of the tent, which he told
her he received with the utmost gratitude, to the new request he
had charged him to make. He added: "But, my princess, I only tell
you this as a plain account of what passed between me and my
father. I leave you to your own pleasure, whether you will
gratify or reject this his new desire. It shall be as you
please."

"No, no," replied the fairy, "I am glad that the sultan of the
Indies knows that you are not indifferent to me. I will satisfy
him, and whatever advice the sorceress may give him (for I see
that he hearkens to her counsel), he shall find no fault with you
or me. There is much wickedness in this demand, as you will
understand by what I am going to tell you. The fountain of lions
is situated in the middle of a court of a great castle, the
entrance into which is guarded by four fierce lions, two of which
sleep alternately, while the other two are awake. But let not
that frighten you. I will supply you with means to pass by them
without danger."

The fairy Perie Banou was at that time at work with her needle;
and as she had by her several clues of thread, she took up one,
and presenting it to prince Ahmed, said, "First take this clue of
thread, I will tell you presently the use of it. In the second
place, you must have two horses; one you must ride yourself, and
the other you must lead, which must be loaded with a sheep cut
into four quarters, that must be killed to-day. In the third
place, you must be provided with a bottle, which I will give you,
to bring the water in. Set out early to-morrow morning, and when
you have passed the iron gate throw before you the clue of
thread, which will roll till it reaches the gates of the castle.
Follow it, and when it stops, as the gates will be open, you will
see the four lions. The two that are awake will, by their
roaring, wake the other two. Be not alarmed, but throw each of
them a quarter of the sheep, and then clap spurs to your horse,
and ride to the fountain. Fill your bottle without alighting, and
return with the same expedition. The lions will be so busy eating
they will let you pass unmolested."

Prince Ahmed set out the next morning at the time appointed him
by the fairy, and followed her directions punctually. When he
arrived at the gates of the castle, he distributed the quarters
of the sheep among the four lions, and passing through the midst
of them with intrepidity, got to the fountain, filled his bottle,
and returned safe. When he had got a little distance from the
castle gates, he turned about; and perceiving two of the lions
coming after him, drew his sabre, and prepared himself for
defence. But as he went forwards, he saw one of them turn out of
the road at some distance, and shewed by his head and tail that
he did not come to do him any harm, but only to go before him,
and that the other stayed behind to follow. He therefore put his
sword again into its scabbard. Guarded in this manner he arrived
at the capital of the Indies; but the lions never left him till
they had conducted him to the gates of the sultan's palace; after
which they returned the way they had come, though not without
alarming the populace, who fled or hid themselves to avoid them,
notwithstanding they walked gently and shewed no signs of
fierceness.

A number of officers came to attend the prince while he
dismounted, and conduct him to the sultan's apartment, who was at
that time conversing with his favourites. He approached the
throne, laid the bottle at the sultan's feet, kissed the rich
carpet which covered the footstool, and rising, said, "I have
brought you, sir, the salutary water which your majesty so much
desired to store up among other rarities in your treasury; but at
the same time wish you such health as never to have occasion to
make use of it."

After the prince had concluded his compliment, the sultan placed
him on his right hand, and said, "Son, I am much obliged to you
for this valuable present; as also for the great danger you have
exposed yourself to on my account (which I have been informed of
by the sorceress, who knows the fountain of lions); but do me the
pleasure, continued he, to inform me by what address, or rather
by what incredible power, you have been preserved."

"Sir," replied prince Ahmed, "I have no share in the compliment
your majesty is pleased to make me; all the honour is due to the
fairy my spouse, and I take no other merit than that of having
followed her advice." Then he informed the sultan what that
advice was, by the relation of his expedition, and how he had
conducted himself. When he had done, the sultan, who shewed
outwardly all the demonstrations of joy, but secretly became more
and more jealous, retired into an inward apartment, whence he
sent for the sorceress.

The sorceress, on her arrival, saved the sultan the trouble of
telling her of the success of prince Ahmed's journey, which she
had heard before she came, and therefore was prepared with a new
request. This she communicated to the sultan, who declared it the
next day to the prince, in the midst of all his courtiers, in
these words: "Son, I have one thing yet to ask of you; after
which, I shall expect nothing more from your obedience, nor your
interest with your wife. This request is, to bring me a man not
above a foot and a half high, whose beard is thirty feet long,
who carries upon his shoulders a bar of iron of five hundred
weight, which he uses as a quarter-staff, and who can speak."

Prince Ahmed, who did not believe that there was such a man in
the world as his father had described, would gladly have excused
himself; but the sultan persisted in his demand, and told him the
fairy could do more incredible things.

Next day the prince returned to the subterraneous kingdom of
Perie Banou, to whom he related his father's new demand, which,
he said, he looked upon to be a thing more impossible than the
two first. "For," added he, "I cannot imagine there is or can be
such a man in the world; without doubt he has a mind to try
whether I am silly enough to search, or if there is such a man he
seeks my ruin. In short, how can we suppose that I should lay
hold of a man so small, armed as he describes? what arms can I
use to reduce him to submission? If there are any means, I beg
you will tell me how I may come off with honour this time also."

"Do not alarm yourself, prince," replied the fairy: "you ran a
risk in fetching the water of the fountain of the lions for your
father; but there is no danger in finding this man. It is my
brother Schaibar, who is so far from being like me, though we
both had the same father, that he is of so violent a nature, that
nothing can prevent his giving bloody marks of his resentment for
a slight offence; yet, on the other hand, is so liberal as to
oblige any one in whatever they desire. He is made exactly as the
sultan your father has described him; and has no other arms than
a bar of iron of five hundred pounds weight, without which he
never stirs, and which makes him respected. I will send for him,
and you shall judge of the truth of what I tell you; but prepare
yourself not to be alarmed at his extraordinary figure." "What!
my queen," replied prince Ahmed, "do you say Schaibar is your
brother? Let him be ever so ugly or deformed I shall be so far
from being frightened at his appearance, that I shall love and
honour him, and consider him as my nearest relation."

The fairy ordered a gold chafing-dish to be set with a fire in it
under the porch of her palace, with a box of the same metal: out
of the latter she took some incense, and threw it into the fire,
when there arose a thick cloud of smoke.

Some moments after, the fairy said to prince Ahmed, "Prince,
there comes my brother; do you see him?" The prince immediately
perceived Schaibar, who was but a foot and a half high, coming
gravely with his heavy bar on his shoulder; his beard thirty feet
long, which supported itself before him, and a pair of thick
moustaches in proportion, tucked up to his ears, and almost
covering his face: his eyes were very small, like a pig's, and
deep sunk in his head, which was of an enormous size, and on
which he wore a pointed cap: besides all this, he had a hump
behind and and before.

If prince Ahmed had not known that Schaibar was Perie Banou's
brother, he would not have been able to behold him without fear;
but knowing who he was, he waited for him with the fairy, and
received him without the least concern.

Schaibar, as he came forwards, looked at the prince with an eye
that would have chilled his soul in his body, and asked Perie
Banou, when he first accosted her, who that man was? To which she
replied, "He is my husband, brother; his name is Ahmed; he is a
son of the sultan of the Indies. The reason why I did not invite
you to my wedding was, I was unwilling to divert you from the
expedition you were engaged in, and from which I heard with
pleasure you returned victorious; on his account I have taken the
liberty now to call for you."

At these words, Schaibar, looking at prince Ahmed with a
favourable eye, which however diminished neither his fierceness
nor savage look, said, "Is there any thing, sister, wherein I can
serve him? he has only to speak. It is enough for me that he is
your husband, to engage me to do for him whatever he desires."
"The sultan his father," replied Perie Banou, "has a curiosity to
see you, and I desire he may be your guide to the sultan's
court." "He needs but lead the way; I will follow him," replied
Schaibar. "Brother," resumed Perie Banou, "it is too late to go
to-day, therefore stay till to-morrow morning; and in the mean
time, as it is fit you should know all that has passed between
the sultan of the Indies and prince Ahmed since our marriage, I
will inform you this evening."

The next morning, after Schaibar had been informed of all that
was proper for him to know, he set out with prince Ahmed, who was
to present him to the sultan. When they arrived at the gates of
the capital, the people, as soon as they saw Schaibar, ran and
hid themselves in their shops and houses, shutting their doors,
while others taking to their heels, communicated their fear to
all they met, who stayed not to look behind them; insomuch, that
Schaibar and prince Ahmed, as they went along, found all the
streets and squares desolate, till they came to the palace, where
the porters, instead of preventing Schaibar from entering, ran
away too; so that the prince and he advanced without any obstacle
to the council-hall, where the sultan was seated on his throne
and giving audience. Here likewise the officers, at the approach
of Schaibar, abandoned their posts, and gave them free
admittance.

Schaibar, carrying his head erect, went fiercely up to the
throne, without waiting to be presented by prince Ahmed, and
accosted the sultan of the Indies in these words: "You have asked
for me," said he; "see, here I am, what would you have with me?"

The sultan, instead of answering, clapped his hands before his
eyes, and turned away his head, to avoid the sight of so terrible
an object. Schaibar was so much provoked at this uncivil and rude
reception, after he had given him the trouble to come so far,
that he instantly lifted up his iron bar, saying, "Speak, then;"
let it fall on his head, and killed him, before prince Ahmed
could intercede in his behalf. All that he could do was to
prevent his killing the grand vizier, who sat not far from him on
his right hand, representing to him that he had always given the
sultan his father good advice. "These are they then," said
Schaibar, "who gave him bad;" and as he pronounced these words,
he killed all the other viziers on the right and left, flatterers
and favourites of the sultan, who were prince Ahmed's enemies.
Every time he struck he crushed some one or other, and none
escaped but those who, not rendered motionless by fear, saved
themselves by flight.

When this terrible execution was over, Schaibar came out of the
council-hall into the court-yard with the iron bar upon his
shoulder, and looking at the grand vizier, who owed his life to
prince Ahmed, said, "I know there is here a certain sorceress,
who is a greater enemy of the prince my brother-in-law than all
those base favourites I have chastised; let her be brought to me
immediately." The grand vizier instantly sent for her, and as
soon as she was brought, Schaibar, knocking her down with his
iron bar, said, "Take the reward of thy pernicious counsel, and
learn to feign sickness again;" he left her dead on the spot.

After this he said, "This is not yet enough; I will treat the
whole city in the same manner, if they do not immediately
acknowledge prince Ahmed my brother-in-law as sultan of the
Indies." Then all who were present made the air ring with the
repeated acclamations of "Long life to sultan Ahmed;" and
immediately after, he was proclaimed through the whole
metropolis. Schaibar caused him to be clothed in the royal
vestments, installed him on the throne, and after he had made all
swear homage and fidelity, returned to his sister Perie Banou,
whom he brought with great pomp, and made her to be owned
sultaness of the Indies.

As for prince Ali and princess Nouronnihar, as they had no
concern in the conspiracy, prince Ahmed assigned them a
considerable province, with its capital, where they spent the
rest of their lives. Afterwards he sent an officer to Houssain,
to acquaint him with the change, and make him an offer of any
province he might choose; but that prince thought himself so
happy in his solitude, that he desired the officer to return his
brother thanks for the kindness he designed him, assuring him of
his submission; but that the only favour he desired was, to be
indulged with leave to live retired in the place he had chosen
for his retreat.




           THE STORY OF THE SISTERS WHO ENVIED THEIR
                        YOUNGER SISTER.



There was an emperor of Persia named Khoosroo Shaw, who, when he
first came to his crown, in order to obtain a knowledge of
affairs, took great pleasure in night adventures, attended by a
trusty minister. He often walked in disguise through the city,
and met with many adventures.

After the ceremonies of his father's funeral-rites and his own
inauguration were over, the new sultan, as well from inclination
as duty, went out one evening attended by his grand vizier,
disguised like himself, to observe what was transacting in the
city. As he was passing through a street in that part of the town
inhabited only by the meaner sort, he heard some people talking
very loud; and going close to the house whence the noise
proceeded, and looking through a crack in the door, perceived a
light, and three sisters sitting on a sofa, conversing together
after supper. By what the eldest said, he presently understood
the subject of their conversation was wishes: "For," said she,
"since we have got upon wishes, mine shall be to have the
sultan's baker for my husband, for then I shall eat my fill of
that bread, which by way of excellence is called the sultan's:
let us see if your tastes are as good as mine." "For my part,"
replied the second sister, "I wish I was wife to the sultan's
chief cook, for then I should eat of the most excellent dishes;
and as I am persuaded that the sultan's bread is common in the
palace, I should not want any of that; therefore you see,"
addressing herself to her eldest sister, "that I have a better
taste than you."

The youngest sister, who was very beautiful, and had more charms
and wit than the two elder, spoke in her turn: "For my part,
sisters," said she, "I shall not limit my desires to such
trifles, but take a higher flight; and since we are upon wishing,
I wish to be the emperor's queen consort. I would make him father
of a prince, whose hair should be gold on one side of his head,
and silver on the other; when he cried, the tears from his eyes
should be pearl; and when he smiled, his vermilion lips should
look like a rose-bud fresh blown."

The three sisters' wishes, particularly that of the youngest,
seemed so singular to the sultan, that he resolved to gratify
them in their desires; but without communicating his design to
his grand vizier, he charged him only to take notice of the
house, and bring the three sisters before him the following day.

The grand vizier, in executing the emperor's orders, would but
just give the sisters time to dress themselves to appear before
him, without telling them the reason. He brought them to the
palace, and presented them to the emperor, who said to them, "Do
you remember the wishes you expressed last night, when you were
all in so pleasant a mood? Speak the truth; I must know what they
were."

At these unexpected words of the emperor, the three sisters were
much confounded. They cast down their eyes and blushed, and the
colour which rose in the cheeks of the youngest quite captivated
the emperor's heart. Modesty, and fear lest they might have
offended the emperor by their conversation, kept them silent. The
emperor perceiving their confusion, said, to encourage them,
"Fear nothing, I did not send for you to distress you; and since
I see that is the effect of the question I asked, without my
intending it, as I know the wish of each, I will relieve you from
your fears. You," added he, "who wished to be my wife shall have
your desire this day; and you," continued he, addressing himself
to the two elder sisters, "shall also be married to my chief
baker and cook."

As soon as the sultan had declared his pleasure, the youngest
sister, setting her eldest an example, threw herself at the
emperor's feet, to express her gratitude. "Sir," said she, "my
wish, since it is come to your majesty's knowledge, was expressed
only in the way of conversation and amusement. I am unworthy of
the honour you do me, and supplicate your pardon for my
presumption." The two other sisters would have excused themselves
also; but the emperor interrupting them, said, "No, no; it shall
be as I have declared; every one's wish shall be fulfilled."

The nuptials were all celebrated that day, as the emperor had
resolved, but in a different manner. The youngest sister's were
solemnized with all the rejoicings usual at the marriages of the
emperors of Persia; and those of the other two sisters according
to the quality and distinction of their husbands; the one as the
sultan's chief baker, and the other as head cook.

The two elder felt strongly the disproportion of their marriages
to that of their younger sister. This consideration made them far
from being content, though they were arrived at the utmost height
of their late wishes, and much beyond their hopes. They gave
themselves up to an excess of jealousy, which not only disturbed
their joy, but was the cause of great troubles and afflictions to
the queen consort their younger sister. They had not an
opportunity to communicate their thoughts to each other on the
preference the emperor had given her, but were altogether
employed in preparing themselves for the celebration of their
marriages. Some days afterwards, when they had an opportunity of
seeing each other at the public baths, the eldest said to the
other, "Well, what say you to our sister's great fortune? Is not
she a fine person to be a queen!" "I must own," said the other
sister, "I cannot conceive what charms the emperor could discover
to be so bewitched by the young gipsy. Was it a reason sufficient
for him not to cast his eyes on you, because she was somewhat
younger? You were as worthy of his bed; and in justice he ought
to have preferred you."

"Sister," said the elder, "I should not have regretted if his
majesty had but pitched upon you; but that he should choose that
hussy really grieves me. But I will revenge myself; and you, I
think, are as much concerned as me; therefore I propose that we
should contrive measures, and act in concert in a common cause:
communicate to me what you think the likeliest way to mortify
her, while I, on my side, will inform you what my desire of
revenge shall suggest to me."

After this wicked agreement, the two sisters saw each other
frequently, and consulted how they might disturb and interrupt
the happiness of the queen. They proposed a great many ways, but
in deliberating about the manner of executing them, found so many
difficulties, that they durst not attempt them. In the mean time,
they often went together to make her visits with a detestable
dissimulation, and every time shewed her all the marks of
affection they could devise, to persuade her how overjoyed they
were to have a sister raised to so high a fortune. The queen, on
her part, constantly received them with all the demonstrations of
esteem they could expect: from a sister who was not puffed up
with her high dignity, and loved them as cordially as before.

Some months after her marriage, the queen found herself to be
with child. The emperor expressed great joy, which was
communicated to all the court, and spread throughout the empire
of Persia. Upon this news the two sisters came to pay their
compliments, and proffered their service to deliver her, desiring
her, if not provided with a midwife, to accept of them.

The queen said to them most obligingly, "Sisters, I should desire
nothing more, if it was absolutely in my power to make the
choice. I am however obliged to you for your good-will, but must
submit to what the emperor shall order on this occasion. Let your
husbands employ their friends to make interest, and get some
courtier to ask this favour of his majesty; and if he speaks to
me about it, be assured that I shall not only express the
pleasure he does me, but thank him for making choice of you."

The two husbands applied themselves to some courtiers their
patrons, and begged of them to use their interest to procure
their wives the honour they aspired to. Those patrons exerted
themselves so much in their behalf, that the emperor promised
them to consider of the matter, and was as good as his word; for
in conversation with the queen, he told her, that he thought her
sisters were the most proper persons to assist her in her labour;
but would not name them before he had asked her consent. The
queen, sensible of the deference the emperor so obligingly paid
her, said to him, "Sir, I was prepared to do as your majesty
might please to command. But since you have been so kind as to
think of my sisters, I thank you for the regard you have shewn
them for my sake; and therefore I shall not dissemble, that I had
rather have them than strangers."

The emperor named the queen's two sisters to be her midwives; and
from that time they went frequently to the palace, overjoyed at
the opportunity they should have of executing the detestable
wickedness they had meditated against the queen.

When the queen's time was up she was safely delivered of a young
prince, as bright as the day; but neither his innocence nor
beauty could move the cruel hearts of the merciless sisters. They
wrapped him up carelessly in his cloths, and put him into a
basket, which they abandoned to the stream of a small canal, that
ran under the queen's apartment, and declared that she was
delivered of a little dead dog, which they produced. This
disagreeable intelligence was announced to the emperor, who
became so angry at the circumstance, that he was likely to have
occasioned the queen's death, if his grand vizier had not
represented to him, that he could not, without injustice, make
her answerable for the caprices of nature.

In the mean time, the basket in which the little prince was
exposed was carried by the stream beyond a wall, which bounded
the prospect of the queen's apartment, and from thence floated
with the current down the gardens. By chance the intendant of the
emperor's gardens, one of the principal and most considerable
officers of the kingdom, was walking in the garden by the side of
this canal, and perceiving a basket floating, called to a
gardener, who was not far off, to bring it to shore, that he
might see what it contained. The gardener, with a rake which he
had in his hand, drew the basket to the side of the canal, took
it up, and gave it to him.

The intendant of the gardens was extremely surprised to see in
the basket a child, which, though he knew it could be but just
born, had very fine features. This officer had been married
several years, but though he had always been desirous of having
children, Heaven had never blessed him with any. This accident
interrupted his walk: he made the gardener follow him with the
child; and when he came to his own house, which was situated at
the entrance into the gardens of the palace, went into his wife's
apartment. "Wife," said he, "as we have no children of our own,
God has sent us one. I recommend him to you; provide him a nurse,
and take as much care of him as if he were our own son; for, from
this moment, I acknowledge him as such." The intendant's wife
received the child with great joy, and took particular pleasure
in the care of him. The intendant himself would not inquire too
narrowly whence the child came. He saw plainly it came not far
off the queen's apartment; but it was not his business to examine
too closely into what had passed, nor to create disturbances in a
place where peace was so necessary.

The following year the queen consort was brought to bed of
another prince, on whom the unnatural sisters had no more
compassion than on his brother; but exposed him likewise in a
basket, and set him adrift in the canal, pretending this time
that the sultaness was delivered of a cat. It was happy also for
this child that the intendant of the gardens was walking by the
canal side, who had it carried to his wife, and charged her to
take as much care of it as of the former; which was as agreeable
to her inclination as it was to that of the intendant.

The emperor of Persia was more enraged this time against the
queen than before, and she had felt the effects of his anger if
the grand vizier's remonstrances had not prevailed.

The third time the queen lay in she was delivered of a princess,
which innocent babe underwent the same fate as the princes her
brothers; for the two sisters being determined not to desist from
their detestable schemes, till they had seen the queen their
younger sister at least cast off, turned out, and humbled,
exposed this infant also on the canal. But the princess, as well
as the two princes her brothers, was preserved from death by the
compassion and charity of the intendant of the gardens.

To this inhumanity the two sisters added a lie and deceit as
before. They produced a piece of wood, and affirmed it to be a
false birth of which the queen had been delivered.

Khoosroo Shaw could no longer contain himself, when he was
informed of the new extraordinary birth. "What!" said he; "this
woman, unworthy of my bed, will fill my palace with monsters, if
I let her live any longer! No, it shall not be; she is a monster
herself, and I must rid the world of her." He pronounced sentence
of death, and ordered the grand vizier to see it executed.

The grand vizier and the courtiers who were present cast
themselves at the emperor's feet, to beg of him to revoke the
sentence. "Your majesty, I hope, will give me leave," said the
grand vizier, "to represent to you, that the laws which condemn
persons to death were made to punish crimes; the three
extraordinary labours of the queen are not crimes; for in what
can she be said to have contributed towards them? Many other
women have had, and have the same every day, and are to be
pitied, but not punished. Your majesty may abstain from seeing
her, but let her live. The affliction in which she will spend the
rest of her life, after the loss of your favour, will be a
punishment sufficiently distressing."

The emperor of Persia considered with himself, and reflecting
that it was unjust to condemn the queen to death for what had
happened, said, "Let her live then; I will spare her life; but it
shall be on this condition, that she shall desire to die more
than once every day. Let a wooden shed be built for her at the
gate of the principal mosque, with iron bars to the windows, and
let her be put into it, in the coarsest habit; and every
Mussulmaun that shall go into the mosque to prayers shall spit in
her face. If any one fail, I will have him exposed to the same
punishment; and that I maybe punctually obeyed, I charge you,
vizier, to appoint persons to see this done."

The emperor pronounced his sentence in such a tone that the grand
vizier durst not further remonstrate; and it was executed, to the
great satisfaction of the two envious sisters. A shed was built,
and the queen, truly worthy of compassion, was put into it, and
exposed ignominiously to the contempt of the people; which usage,
as she did not deserve it, she bore with a patient resignation
that excited the admiration as well as compassion of those who
judged of things better than the vulgar.

The two princes and the princess were, in the mean time, nursed
and brought up by the intendant of the gardens and his wife with
all the tenderness of a father and mother; and as they advanced
in age, they all shewed marks of superior dignity, but the
princess in particular, which discovered itself every day by
their docility and inclinations above trifles, different from
those of common children, and by a certain air which could only
belong to exalted birth. All this increased the affections of the
intendant and his wife, who called the eldest prince Bahman, and
the second Perviz, both of them names of the most ancient
emperors of Persia, and the princess, Perie-zadeh, which name
also had been borne by several queens and princesses of the
kingdom.

As soon as the two princes were old enough, the intendant
provided proper masters to teach them to read and write; and the
princess their sister, who was often with them, shewing a great
desire to learn, the intendant, pleased with her quickness,
employed the same master to teach her also. Her emulation,
vivacity, and piercing wit, made her in a little time as great a
proficient as her brothers.

From that time the brothers and sister had the same masters in
geography, poetry, history, and even the secret sciences; and
made so wonderful a progress, that their tutors were amazed, and
frankly owned that they could teach them no farther. At the hours
of recreation, the princess learned to sing and play upon all
sorts of instruments; and when the princes were learning to ride
she would not permit them to have that advantage over her, but
went through all the exercises with them, learning to ride also,
to bend the bow, and dart the reed or javelin, and often-times
outdid them in the race, and other contests of agility.

The intendant of the gardens was so overjoyed to find his adopted
children so accomplished in all the perfections of body and mind,
and that they so well requited the expense he had been at in
their education, that he resolved to be at a still greater: for
as he had till then been content only with his lodge at the
entrance of the garden, and kept no country house, he purchased a
country seat at a short distance from the city, surrounded by a
large tract of arable land, meadows, and woods. As the house was
not sufficiently handsome nor convenient, he pulled it down, and
spared no expense in building a mansion more magnificent. He went
every day to hasten, by his presence, the great number of workmen
he employed; and as soon as there was an apartment ready to
receive him, passed several days together there when his presence
was not necessary at court; and by the same exertions, the
interior was furnished in the richest manner, answerably to the
magnificence of the edifice. Afterwards he made gardens,
according to a plan drawn by himself. He took in a large extent
of ground, which he walled round, and stocked with fallow deer,
that the princes and princess might divert themselves with
hunting when they chose.

When this country seat was finished and fit for habitation, the
intendant of the gardens went and cast himself at the emperor's
feet, and after representing how long he had served, and the
infirmities of age which he found growing upon him, begged he
would permit him to resign his charge into his majesty's
disposal, and retire. The emperor gave him leave, with the more
pleasure because he was satisfied with his long services, both in
his father's reign and his own; and when he granted it, asked
what he should do to recompense him? "Sir," replied the intendant
of the gardens, "I have received so many obligations from your
majesty and the late emperor your father of happy memory, that I
desire no more than the honour of dying in your favour."

He took his leave of the emperor, and retired with the two
princes and the princess to the country retreat he had built. His
wife had been dead some years, and he himself had not lived above
six months with them before he was surprised by so sudden a
death, that he had not time to give them the least account of the
manner in which he had discovered them.

The princes Bahman and Perviz, and the princess Perie-zadeh, who
knew no other father than the intendant of the emperor's gardens,
regretted and bewailed him as such, and paid all the honours in
his funeral obsequies which love and filial gratitude required of
them. Satisfied with the plentiful fortune he had left them, they
lived together in perfect union, free from the ambition of
distinguishing themselves at court, or aspiring to places of
honour and dignity, which they might easily have obtained.

One day when the two princes were hunting, and the princess had
remained at home, a religious old woman came to the gate, and
desired leave to go in to say her prayers, it being then the
hour. The servants asked the princess's permission, who ordered
them to shew her into the oratory, which the intendant of the
emperor's gardens had taken care to fit up in his house, for want
of a mosque in the neighbourhood. She bade them also, after the
good woman had finished her prayers, shew her the house and
gardens, and then bring her to her.

The old woman went into the oratory, said her prayers, and when
she came out two of the princess's women invited her to see the
house and gardens; which civility she accepted, followed them
from one apartment to another, and observed, like a person who
understood what belonged to furniture, the nice arrangement of
every thing. They conducted her also into the garden, the
disposition of which she found so well planned, that she admired
it, observing that the person who had formed it must have been an
excellent master of his art. Afterwards she was brought before
the princess, who waited for her in the great hall, which in
beauty and richness exceeded all that she had admired in the
other apartments.

As soon as the princess saw the devout woman, she said to her,
"My good mother, come near and sit down by me. I am overjoyed at
the happiness of having the opportunity of profiting for some
moments by the good example and conversation of such a person as
you, who have taken the right way by dedicating yourself to the
service of God. I wish every one were as wise."

The devout woman, instead of sitting on a sofa, would only sit
upon the edge of one. The princess would not permit her to do so,
but rising from her seat,'and taking her by the hand, obliged her
to come and sit by her. The good woman, sensible of the civility,
said, "Madam, I ought not to have so much respect shewn me; but
since you command, and are mistress of your own house, I will
obey you." When she had seated herself, before they entered into
any conversation, one of the princess's women brought a little
low stand of mother of pearl and ebony, with a china dish full of
cakes upon it, and many others set round it full of fruits in
season, and wet and dry sweetmeats.

The princess took up one of the cakes, and presenting her with
it, said, "Eat, good mother, and make choice of what you like
best; you had need to eat after coming so far." "Madam," replied
the good woman, "I am not used to eat such delicacies; but will
not refuse what God has sent me by so liberal a hand as yours."

While the devout woman was eating, the princess ate a little too,
to bear her company, and asked her many questions upon the
exercise of devotion which she practised, and how she lived: all
which she answered with great modesty. Talking of several things,
at last she asked her what she thought of the house, and how she
liked it.

"Madam," answered the devout woman, "I must certainly have very
bad taste to disapprove any thing in it, since it is beautiful,
regular, and magnificently furnished with exactness and judgment,
and all its ornaments adjusted in the best manner. Its situation
is an agreeable spot, and no garden can be more delightful; but
yet if you will give me leave to speak my mind freely, I will
take the liberty to tell you, that this house would be
incomparable if it had three things which are wanting to complete
it." "My good mother," replied the princess Perie-zadeh, "what are
those? I conjure you, in God's name, to tell me what they are: I
will spare nothing to get them, if it be possible."

"Madam," replied the devout woman, "the first of these three
things is the speaking bird, so singular a creature, that it
draws round it all the singing birds of the neighbourhood, which
come to accompany his song. The second is the singing tree, the
leaves of which are so many mouths, which form an harmonious
concert of different voices, and never cease. The third is the
yellow water of a gold colour, a single drop of which being
poured into a vessel properly prepared, it increases so as to
fill it immediately, and rises up in the middle like a fountain,
which continually plays, and yet the basin never overflows."

"Ah! my good mother," cried the princess, "how much am I obliged
to you for the knowledge of these curiosities! They are
surprising, and I never before heard there were such wonderful
rarities in the world; but as I am persuaded that you know, I
expect that you should do me the favour to inform me where they
are to be found."

"Madam," replied the good woman, "I should be unworthy the
hospitality you have with so much goodness shewn me, if I should
refuse to satisfy your curiosity in that point; and am glad to
have the honour to tell you, that these curiosities are all to be
met with in the same spot on the confines of this kingdom,
towards India. The road to it lies before your house, and whoever
you send needs but follow it for twenty days, and on the
twentieth let him only ask the first person he meets where the
speaking bird, singing tree, and yellow water are, and he will be
informed." After saying this, she rose from her seat, took her
leave, and went her way.

The princess Perie-zadeh's thoughts were so taken up with what
the devout woman had told her of the speaking bird, singing tree,
and yellow water, that she never perceived her departure, till
she wanted to ask her some question for her better information;
for she thought that what she had told her was not a sufficient
reason for exposing herself by undertaking a long journey,
possibly to no purpose. However, she would not send after her,
but endeavoured to remember all she had told her; and when she
thought she had recollected every word, took real pleasure in
thinking of the satisfaction she should have if she could get
these wonderful curiosities into her possession; but the
difficulties she apprehended, and the fear of not succeeding,
made her very uneasy.

She was absorbed in these thoughts when her brothers returned
from hunting; who, when they entered the great hall, instead of
finding her lively and gay, as she used to be be, were amazed to
see her so pensive, and hanging down her head as if something
troubled her.

"Sister," said prince Bahman, "what is become of all your mirth
and gaiety? Are you not well? or has some misfortune befallen
you? Has any body given you reason to be so melancholy? Tell us,
that we may know how to act, and give you some relief. If any one
has affronted you, we will resent his insolence."

The princess remained in the same posture some time without
answering; but at last lifted up her eyes to look at her
brothers, and then held them down again, telling them nothing
disturbed her.

"Sister," said prince Bahman, "you conceal the truth from us;
there must be something of consequence. It is impossible we could
observe so sudden a change if nothing was the matter with you.
You would not have us satisfied with the evasive answer you have
given: do not conceal any thing, unless you would have us suspect
that you renounce the strict union which has hitherto subsisted
between us from our infancy."

The princess, who had not the smallest intention to offend her
brothers, would not suffer them to entertain such a thought, but
said, "When I told you nothing disturbed me, I meant nothing that
was of importance to you; but to me it is of some consequence;
and since you press me to tell you by our strict union and
friendship, which are so dear to me, I will. You think, and I
always believed so too, that this house was so complete that
nothing was wanting. But this day I have learned that it wants
three rarities, which would render it so perfect that no country
seat in the world could be compared with it. These three things
are, the speaking bird, the singing tree, and the yellow water.
After she had informed them wherein consisted the excellency of
these rarities," "A devout woman," added she, "has made this
discovery to me, told me the place where they are to be found,
and the way thither. Perhaps you may imagine these things to be
trifles, and of little consequence to render our house complete,
that without these additions it will always be thought
sufficiently elegant with what it already contains, and that we
can do without them. You may think as you please; but I cannot
help telling you that I am persuaded they are absolutely
necessary, and I shall not be easy without them. Therefore,
whether you value them or not, I desire you to consider what
person you may think proper for me to send in search of the
curiosities I have mentioned."

"Sister," replied prince Bahman, "nothing can concern you in
which we have not an equal interest. It is enough that you have
an earnest desire for the things you mention to oblige us to take
the same interest; but if you had not, we feel ourselves inclined
of our own accord and for our own individual satisfaction. I am
persuaded my brother is of the same opinion, and therefore we
ought to undertake this conquest; for the importance and
singularity of the undertaking deserve that name. I will take
that charge upon myself; only tell me the place, and the way to
it, and I will defer my journey no longer than till to-morrow."

"Brother," said prince Perviz, "it is not proper that you, who
are the head and director of our family, should be absent. I
desire my sister would join with me to oblige you to abandon your
design, and allow me to undertake it. I hope to acquit myself as
well as you, and it will be a more regular proceeding." "I am
persuaded of your good-will, brother," replied prince Bahman,
"and that you would succeed as well as myself in this journey;
but I have resolved, and will undertake it. You shall stay at
home with our sister, and I need not recommend her to you." He
spent the remainder of the day in making preparations for his
journey, and informing himself from the princess of the
directions which the devout woman had left her.

The next morning Bahman mounted his horse, and Perviz and the
princess embraced, and wished him a good journey. But in the
midst of their adieus, the princess recollected what she had not
thought of before. "Brother," said she, "I had quite forgotten
the accidents which attend travellers. Who knows whether I shall
ever see you again? Alight, I beseech you, and give up this
journey. I would rather be deprived of the sight and possession
of the speaking bird, singing tree, and yellow water, than run
the risk of never seeing you more."

"Sister," replied Bahman, smiling at the sudden fears of the
princess, "my resolution is fixed, but were it not, I should
determine upon it now, and you must allow me to execute it. The
accidents you speak of befall only those who are unfortunate; but
there are more who are not so. However, as events are uncertain,
and I may fail in this undertaking, all I can do is to leave you
this knife."

Bahman, pulling a knife from his vestband, and presenting it in
the sheath to the princess, said, "Take this knife, sister, and
give yourself the trouble sometimes to pull it out of the sheath:
while you see it clean as it is now, it will be a sign that I am
alive; but if you find it stained with blood, then you may
believe me dead, and indulge me with your prayers."

The princess could obtain nothing more of Bahman. He bade adieu
to her and prince Perviz for the last time, and rode away. When
he got into the road he never turned to the right hand nor to the
left, but went directly forward towards India. The twentieth day
he perceived on the road side a hideous old man, who sat under a
tree some small distance from a thatched house, which was his
retreat from the weather.

His eye-brows were as white as snow, as was also the hair of his
head; his whiskers covered his mouth, and his beard and hair
reached down to his feet. The nails of his hands and feet were
grown to an extensive length; a flat broad umbrella covered his
head. He had no clothes, but only a mat thrown round his body.

This old man was a dervish, for many years retired from the
world, to give himself up entirely to the service of God; so that
at last he became what we have described.

Prince Bahman, who had been all that morning very attentive to
see if he could meet with any body who could give him information
of the place he was in search of, stopped when he came near the
dervish, alighted, in conformity to the directions which the
devout woman had given the princess Perie-zadeh, and leading his
horse by the bridle, advanced towards him, and saluting him,
said, "God prolong your days, good father, and grant you the
accomplishment of your desires."

The dervish returned the prince's salutation, but so
unintelligibly that he could not understand one word he said:
prince Bahman perceiving that this difficulty proceeded from the
dervish's whiskers hanging over his mouth, and unwilling to go
any farther without the instructions he wanted, pulled out a pair
of scissors he had about him, and having tied his horse to a
branch of the tree, said, "Good dervish, I want to have some talk
with you: but your whiskers prevent my understanding what you
say: and if you will consent, I will cut off some part of them
and of your eye-brows, which disfigure you so much that you look
more like a bear than a man."

The dervish did not oppose the offer; and when the prince had cut
off as much hair as he thought fit, he perceived that the dervish
had a good complexion, and that he did not seem so old as he
really was. "Good dervish," said he, "if I had a glass I would
shew you how young you look: you are now a man, but before nobody
could tell what you were."

The kind behaviour of prince Bahman made the dervish smile, and
return his compliment. "Sir," said he, "whoever you are, I am
obliged by the good office you have performed, and am ready to
shew my gratitude by doing any thing in my power for you. You
must have alighted here upon some account or other. Tell me what
it is, and I will endeavour to serve you."

"Good dervish," replied prince Bahman, "I am in search of the
speaking bird, the singing tree, and the yellow water; I know
these three rarities are not far from hence, but cannot tell
exactly the place where they are to be found; if you know, I
conjure you to shew me the way, that I may not lose my labour
after so long a journey."

The prince, while he spoke, observed that the dervish changed
countenance, held down his eyes, looked very serious, and instead
of making any reply, remained silent; which obliged him to say to
him again, "Good father, I fancy you heard me; tell me whether
you know what I ask you, that I may not lose my time, but inform
myself somewhere else."

At last the dervish broke silence. "Sir," said he to prince
Bahman, "I know the way you ask of me; but the regard which I
conceived for you the first moment I saw you, and which is grown
stronger by the service you have done me, kept me in suspense,
whether I should give you the satisfaction you desire." "What
motive can hinder you?" replied the prince; "and what
difficulties do you find in so doing?" "I will tell you," replied
the dervish; "the danger you are going to expose yourself to is
greater than you may suppose. A number of gentlemen of as much
bravery and courage as you can possibly possess have passed this
way, and asked me the same question. When I had used all my
endeavours to persuade them to desist, they would not believe me;
at last, I yielded, to their importunities; I was compelled to
shew them the way, and I can assure you they have all perished,
for I have not seen one come back. Therefore, if you have any
regard for your life, take my advice, go no farther, but return
home."

Prince Bahman persisted in his resolution. "I will not suppose,"
said he to the dervish, "but that your advice is sincere. I am
obliged to you for the friendship you express for me; but
whatever may be the danger, nothing shall make me change my
intention: whoever attacks me, I am well armed, and can say I am
as brave as any one." "But they who will attack you are not to be
seen," replied the dervish; "how will you defend yourself against
invisible persons?" "It is no matter," answered the prince; "all
you say shall not persuade me to do any thing contrary to my
duty. Since you know the way, I conjure you once more to inform
me."

When the dervish found he could not prevail upon prince Bahman,
and that he was obstinately bent to pursue his journey
notwithstanding his friendly remonstrance, he put his hand into a
bag that lay by him and pulled out a bowl, which he presented to
him. "Since I cannot prevail on you to attend to my advice," said
he, "take this bowl; when you are on horseback throw it before
you, and follow it to the foot of a mountain, where it will stop.
As soon as the bowl stops, alight, leave your horse with the
bridle over his neck, and he will stand in the same place till
you return. As you ascend you will see on your right and left a
great number of large black stones, and will hear on all sides a
confusion of voices, which will utter a thousand injurious abuses
to discourage you, and prevent your reaching the summit of the
mountain. Be not afraid; but above all things, do not turn your
head to look behind you; for in that instant you will be changed
into such a black stone as those you see, which are all youths
who have failed in this enterprise. If you escape the danger of
which I give you but a faint idea, and get to the top of the
mountain, you will see a cage, and in that cage is the bird you
seek; ask him which are the singing tree and the yellow water,
and he will tell you. I have nothing more to say; this is what
you have to do, and the danger you have to avoid; but if you are
prudent, you will take my advice, and not expose your life.
Consider once more while you have time that the difficulty is
almost insuperable."

"I am obliged to you for your repeated advice," replied prince
Bahman, after he had received the bowl, "but cannot follow it.
However, I will endeavour to conform myself to that part of it
which bids me not look behind me as I shall ascend the mountain,
and I hope to come and see you again soon, and thank you when I
have obtained what I am seeking." After these words, to which the
dervish made no other answer than that he should be overjoyed to
see him again, the prince mounted his horse, took his leave of
the dervish with a respectful salute, and threw the bowl before
him.

The bowl rolled away unceasingly with as much swiftness as when
prince Bahman first hurled it from his hand, which obliged him to
put his horse to the same pace to avoid losing sight of it, and
when it had reached the foot of the mountain it stopped. The
prince alighted from his horse, laid the bridle on his neck; and
having first surveyed the mountain, and seen the black stones,
began to ascend; but had not gone four steps, before he heard the
voices mentioned by the dervish, though he could see nobody. Some
said, "Where is that fool going? where is he going? what would he
have? do not let him pass." Others, "Stop him, catch him, kill
him;" and others with a voice like thunder, "Thief! assassin!
murderer!" while some in a gibing tone cried, "No, no, do not
hurt him; let the pretty fellow pass, the cage and bird are kept
for him."

Notwithstanding all these troublesome voices, prince Bahman
ascended with courage and resolution for some time, but the
voices redoubled with so loud a din near him, both behind and
before, that at last he was seized with dread, his legs trembled
under him, he staggered, and finding that his strength failed
him, he forgot the dervish's advice, turned about to run down the
hill, and was that instant changed into a black stone; a
metamorphosis which had happened to many before him, who had
attempted the ascent. His horse likewise underwent the same
change.

From the time of prince Bahman's departure, the princess Perie-zadeh
always wore the knife and sheath in her girdle, and pulled it out
several times in a day, to know whether her brother was alive. She had
the consolation to understand he was in perfect health, and to talk of
him frequently with prince Perviz, who sometimes prevented her by
asking her what news.

On the fatal day that prince Bahman was transformed into a stone,
as prince Perviz and the princess were talking together in the
evening, as usual, the prince desired his sister to pull out the
knife to know how their brother did. The princess readily
complied, and seeing the blood run down the point was seized with
so much horror that she threw it down. "Ah! my dear brother,"
cried she, "I have been the cause of your death, and shall never
see you more! Why did I tell you of the speaking bird, singing
tree, and yellow water; or rather, of what importance was it to
me to know whether the devout woman thought this house ugly or
handsome, or complete or not? I wish to Heaven she had never
addressed herself to me? Deceitful hypocrite!" added she, "is
this the return you have made for the kind reception I gave you?
Why did you tell me of a bird, a tree, and a water, which,
imaginary as I am persuaded they are, by my dear brother's death,
yet disturb me by your enchantment?"

Prince Perviz was as much afflicted at the death of prince Bahman
as the princess; but not to waste time in needless regret, as he
knew that she still passionately desired possession of the
speaking bird, the singing tree, and the golden water, he
interrupted her, saying, "Sister, our regret for our brother is
vain and useless; our grief and lamentations cannot restore him
to life; it is the will of God, we must submit to it, and adore
the decrees of the Almighty without searching into them. Why
should you now doubt of the truth of what the holy woman told
you? do you think she spoke to you of three things that were not
in being? and that she invented them on purpose to deceive you,
who had given her no cause to do so, but received her with so
much goodness and civility? Let us rather believe that our
brother's death is owing to some error on his part, or some
accident which we cannot conceive. It ought not therefore to
prevent us from pursuing our object. I offered to go this
journey, and am now more resolved than ever; his example has no
effect upon my resolution; to-morrow I will depart."

The princess did all she could to dissuade prince Perviz,
conjuring him not to expose her to the danger of losing two
brothers; but he was obstinate, and all the remonstrances she
could urge had no effect upon him. Before he went, that she might
know what success he had, he left her a string of a hundred
pearls, telling her, that if they would not run when she should
count them upon the string, but remain fixed, that would be a
certain sign he had undergone the same fate as his brother; but
at the same time told her he hoped it would never happen, but
that he should have the happiness to see her again to their
mutual satisfaction.

Prince Perviz, on the twentieth day after his departure, met the
same dervish in the same place as his brother Bahman had done
before him. He went directly up to him, and after he had saluted,
asked him, if he could tell him where to find the speaking bird,
the singing tree, and the golden water? The dervish urged the
same difficulties and remonstrances as he had done to prince
Bahman, telling him, that a young gentleman, who very much
resembled him, was with him a short time before; that, overcome
by his importunity and pressing instances, he had shewn him the
way, given him a guide, and told him how he should act to
succeed; but that he had not seen him since, and doubted not but
he had shared the same fate as all other adventurers.

"Good dervish," answered prince Perviz, "I know whom you speak
of; he was my elder brother, and I am informed of the certainty
of his death, but know not the cause." "I can tell you," replied
the dervise; "he was changed into a black stone, as all I speak
of have been; and you must expect the same transformation, unless
you observe more exactly than he has done the advice I gave him,
in case you persist in your resolution, which I once more entreat
you to renounce."

"Dervish," said prince Perviz, "I cannot sufficiently express how
much I am obliged for the concern you take in my life, who am a
stranger to you, and have done nothing to deserve your kindness:
but I thoroughly considered this enterprise before I undertook
it, and I cannot now relinquish it: therefore I beg of you to do
me the same favour you have done my brother. Perhaps I may have
better success in following your directions." "Since I cannot
prevail with you," said the dervish, "to give up your obstinate
resolution, if my age did not prevent me, and I could stand, I
would get up to reach you a bowl I have here, which will shew you
the way."

Without giving the dervish time to say more, the prince alighted
from his horse and went to the dervish, who had taken a bowl out
of his bag, in which he had a great many, and gave it him, with
the same directions he had given prince Bahman; and after warning
him not to be discouraged by the voices he should hear without
seeing any body, however threatening they might be, but to
continue his way up the hill till he saw the cage and bird, he
let him depart.

Prince Perviz thanked the dervish, and when he had remounted, and
taken leave, threw the bowl before his horse, and spurring him at
the same time, followed it. When the bowl came to the bottom of
the hill it stopped, the prince alighted, and stood some time to
recollect the dervish's directions. He encouraged himself, and
began to walk up with a resolution to reach the summit; but
before he had gone above six steps, he heard a voice, which
seemed to be near, as of a man behind him, say in an insulting
tone, "Stay, rash youth, that I may punish you for your
presumption."

Upon this affront the prince, forgetting the dervish's advice,
clapped his hand upon his sword, drew it, and turned about to
revenge himself; but had scarcely time to see that nobody
followed him before he and his horse were changed into black
stones.

In the mean time the princess Perie-zadeh, several times a day
after her brother's departure, counted her chaplet. She did not
omit it at night, but when she went to bed put it about her neck;
and in the morning when she awoke counted over the pearls again
to see if they would slide.

The day that prince Perviz was transformed into a stone, she was
counting over the pearls as she used to do, when all at once they
became immoveably fixed, a certain token that the prince her
brother was dead. As she had determined what to do in case it
should so happen, she lost no time in outward demonstrations of
grief, which she concealed as much as possible; but having
disguised herself in man's apparel, armed and equipped, she
mounted her horse the next morning, having told her servants she
should return in two or three days, and took the same road her
brothers had done.

The princess, who had been used to ride on horseback in hunting,
supported the fatigue of so long a journey better than most
ladies could have done; and as she made the same stages as her
brothers, she also met with the dervish on the twentieth day.
When she came near him, she alighted off her horse, leading him
by the bridle, went and sat down by the dervish, and after she
had saluted him, said, "Good dervish, give me leave to rest
myself; and do me the favour to tell me if you have not heard
that there are somewhere in this neighbourhood a speaking bird, a
singing tree, and golden water."

"Princess," answered the dervish, "for so I must call you, since
by your voice I know you to be a woman disguised in man's
apparel, I thank you for your compliment, and receive the honour
you do me with great pleasure. I know the place well where these
things are to be found: but what makes you ask me this question?"

"Good dervish," replied the princess, "I have had such a
flattering relation of them given me, that I have a great desire
to possess them." "Madam," replied the dervish, "you have been
told the truth. These curiosities are more singular and
surprising than they have been represented to you: but you have
not been made acquainted with the difficulties which must be
surmounted in order to obtain them. If you had been fully
informed of these, you would not have undertaken so troublesome
and dangerous an enterprise. Take my advice, go no farther,
return, and do not urge me to contribute towards your ruin."

"Good father," said the princess, "I have travelled a great way,
and should be sorry to return without executing my design. You
talk of difficulties, and danger of life; but you do not tell me
what those difficulties are, and wherein the danger consists.
This is what I desire to know, that I may consider and judge
whether I can trust my courage and strength to brave them."

The dervish repeated to the princess what he had said to the
princes Bahman and Perviz, exaggerating the difficulties of
climbing up to the top of the mountain, where she was to make
herself mistress of the bird, which would inform her of the
singing tree and golden water. He magnified the noise and din of
the terrible threatening voices which she would hear on all sides
of her, without seeing any body, and the great number of black
stones, alone sufficient to strike terror. He entreated her to
reflect that those stones were so many brave gentlemen, so
metamorphosed for having omitted to observe the principal
condition of success in the perilous undertaking, which was not
to look behind them before they had got possession of the cage.

When the dervish had done, the princess replied, "By what I
comprehend from your discourse, the difficulties of succeeding in
this affair are, first, the getting up to the cage without being
frightened at the terrible din of voices I shall hear; and
secondly, not to look behind me: for this last, I hope I shall be
mistress enough of myself to observe it. As to the first, I own
that those voices, such as you represent them to be, are capable
of striking terror into the most undaunted; but as in all
enterprises and dangers every one may use stratagem, I desire to
know of you if I may use any in one of so great importance." "And
what stratagem is it you would employ?" said the dervish. "To
stop my ears with cotton," answered the princess, "that the
voices, however loud and terrible, may make the less impression
upon my imagination, and my mind remain free from that
disturbance which might cause me to lose the use of my reason."

"Princess," replied the dervish, "of all the persons who have
addressed themselves to me for information, I do not know that
ever one made use of the contrivance you propose. All I know is,
that they all perished. If you persist in your design, you may
make the experiment. You will be fortunate if it succeeds; but I
would advise you not to expose yourself to the danger."

"My good father," replied the princess, "nothing can hinder my
persisting in my design. I am sure my precaution will succeed,
and am resolved to try the experiment. Nothing remains for me but
to know which way I must go; I conjure you not to deny me the
favour of that information." The dervish exhorted her again, for
the last time, to consider well what she was going to do; but
finding her resolute, he took out a bowl, and presenting it to
her, said, "Take this bowl; mount your horse again, and when you
have thrown it before you, follow it through all its windings,
till it stops at the bottom of the mountain, there alight, and
ascend the hill. Go; you know the rest."

After the princess had thanked the dervish, and taken her leave
of him, she mounted her horse, threw the bowl before her, and
followed it till it stopped at the foot of the mountain.

The princess alighted, stopped her ears with cotton; and after
she had well examined the path leading to the summit, began with
a moderate pace, and walked up with intrepidity. She heard the
voices, and perceived the great service the cotton was to her.
The higher she went, the louder and more numerous the voices
seemed; but they were not capable of making any impression upon
her. She heard a great many affronting speeches and raillery very
disagreeable to a woman, which she only laughed at. "I mind not,"
said she to herself, "all that can be said, were it worse; I only
laugh at them, and shall pursue my way." At last she got so high,
that she could perceive the cage and the bird, which endeavoured,
with the voices, to frighten her, crying in a thundering tone,
notwithstanding the smallness of its size, "Retire, fool, and
approach no nearer."

The princess, encouraged by this object, redoubled her speed, and
by effort gained the summit of the mountain, where the ground was
level; then running directly to the cage, and clapping her hand
upon it, cried, "Bird, I have you, and you shall not escape me."

While Perie-zadeh was pulling the cotton out of her ears, the
bird said to her, "Heroic princess, be not angry with me for
joining with those who exerted themselves to preserve my liberty.
Though in a cage, I was content with my condition; but since I am
destined to be a slave, I would rather be yours than any other
person's, since you have obtained me so courageously. From this
instant, I swear inviolable fidelity, and an entire submission to
all your commands. I know who you are; you do not: but the time
will come when I shall do you essential service, which I hope you
will think yourself obliged to me for. As a proof of my
sincerity, tell me what you desire, and I am ready to obey you."

The princess's joy was the more inexpressible, because the
conquest she had made had cost her the lives of two beloved
brothers, and given her more trouble and danger than she could
have imagined, notwithstanding what the dervish had represented
to her. "Bird," said she, "it was my intention to have told you
that I wish for many things which are of importance; but I am
overjoyed that you have shewn your good-will and prevented me. I
have been told that there is not far off a golden water, the
property of which is very wonderful; before all things, I ask you
to tell me where it is." The bird shewed her the place, which was
just by, and she went and filled a little silver flagon which she
had brought with her. She returned to the bird and said, "Bird,
this is not enough; I want also the singing tree; tell me where
it is." "Turn about," said the bird, "and you will see behind you
a wood, where you will find this tree." The princess went into
the wood, and by the harmonious concert she heard soon knew the
tree among many others, but it was very large and high. She came
back to the bird, and said to it, "Bird, I have found the singing
tree, but I can neither pull it up by the roots, nor carry it."
The bird replied, "It is not necessary that you should take it up
by the roots; it will be sufficient to break off a branch, and
carry it to plant in your garden; it will take root as soon as it
is put into the earth, and in a little time will grow to as fine
a tree as that you have seen."

When the princess had obtained possession of the three things
which the devout woman had told her of, and for which she had
conceived so great a desire, she said again to the bird, "Bird,
what you have yet done for me is not sufficient. You have been
the cause of the death of my two brothers, who must be among the
black stones which I saw as I ascended the mountain. I wish to
take them home with me."

The bird seemed reluctant to satisfy the princess in this point,
and indeed made some difficulty to comply. "Bird," said the
princess, "remember you told me that you were my slave. You are
so; and your life is in my disposal." "That I cannot deny,"
answered the bird; "but although what you now ask is more
difficult than all the rest, yet I will do it for you. Cast your
eyes around," added he, "and look if you can see a little
pitcher." "I see it already," said the princess. "Take it then,"
said he, "and as you descend the mountain, sprinkle a little of
the water that is in it upon every black stone."

The princess took up the pitcher accordingly, carried with her
the cage and bird, the flagon of golden water, and the branch of
the singing tree, and as she descended the mountain, threw a
little of the water on every black stone, which was changed
immediately into a man; and as she did not miss one stone, all
the horses, both of the princes her brothers, and of the other
gentlemen, resumed their natural forms. She instantly recognized
Bahman and Perviz, as they did her, and ran to embrace her. She
returned their embraces, and expressed her amazement. "What do
you here, my dear brothers?" said she; they told her they had
been asleep. "Yes," replied she, "and if it had not been for me,
perhaps you might have slept till the day of judgment. Do not you
remember that you came to fetch the speaking bird, the singing
tree, and the yellow water? and did not you see, as you came
along, the place covered with black stones? Look and see if there
be any now. The gentlemen and their horses who surround us, and
you yourselves, were these black stones. If you desire to know
how this wonder was performed," continued she, shewing the
pitcher, which she set down at the foot of the mountain, having
no further use for it, "it was done by virtue of the water which
was in this pitcher, with which I sprinkled every stone. After I
had made the speaking bird (which you see in this cage) my slave,
by his directions I found out the singing tree, a branch of which
I have now in my hand; and the yellow water, which this flagon is
filled with; but being still unwilling to return without taking
you with me, I constrained the bird, by the power I had over him,
to afford me the means. He told me where to find this pitcher,
and the use I was to make of it."

The princes Bahman and Perviz learnt by this relation the
obligation they had to the princess their sister; as did all the
other gentlemen, who were collected round, and expressed to the
princess, that, far from envying her happiness in the conquest
she had made, and which they all had aspired to, they thought
they could not any otherwise acknowledge the favour she had done
them, or better express their gratitude to her for restoring them
to life again, than by declaring themselves all her slaves, and
that they were ready to obey her in whatever she should command.

"Gentlemen," replied the princess, "if you had given any
attention to my words you might have observed that I had no other
intention in what I have done than to recover my brothers;
therefore, if you have received any benefit, you owe me no
obligation, and I have no further share in your compliment than
your politeness towards me, for which I return you my thanks. In
other respects, I regard each of you individually as free as you
were before your misfortunes, and I rejoice with you at the
happiness which has accrued to you by my means. Let us however
stay no longer in a place where we have nothing to detain us; but
mount our horses, and return to our respective homes."

The princess took her horse, which stood in the place where she
had left him.--Before she mounted, prince Bahman desired her to
give him the cage to carry. "Brother," replied the princess, "the
bird is my slave, and I will carry him myself; if you will take
the pains to carry the branch of the singing tree, there it is;
only hold the cage while I get on horseback." When she had
mounted her horse; and prince Bahman had given her the cage, she
turned about and said to prince Perviz, "I leave the flagon of
golden water to your care, if it will not be too much trouble for
you to carry it." Prince Perviz took charge of it with pleasure.

When Bahman, Perviz, and all the gentlemen had mounted their
horses, the princess waited for some of them to lead the way. The
two princes paid that compliment to the gentlemen, and they again
to the princess, who, finding that none of them would accept of
the honour, but that it was reserved for her, addressed herself
to them and said, "Gentlemen, I expect that some of you should
lead the way;" to which one who was nearest to her, in the name
of the rest, replied, "Madam, were we ignorant of the respect due
to your sex, yet after what you have done for us there is no
deference we would not willingly pay you, notwithstanding your
modesty; we entreat you no longer to deprive us of the happiness
of following you."

"Gentlemen," said the princess, "I do not deserve the honour you
do me, and accept it only because you desire it." At the same
time she led the way, and the two princes and the gentlemen
followed.

This illustrious company called upon the dervish as they passed,
to thank him for his reception and wholesome advice, which they
had all found to be sincere. But he was dead: whether of old age,
or because he was no longer necessary to shew the way to the
obtaining the three rarities which the princess Perie-zadeh had
secured, did not appear. They pursued their route, but lessened
in their numbers every day. The gentlemen who, as we said before,
had come from different countries, after severally repeating
their obligations to the princess and her brothers, took leave of
them one after another as they approached the road they had come.

As soon as the princess reached home, she placed the cage in the
garden; and the bird no sooner began to warble than he was
surrounded by nightingales, chaffinches, larks, linnets,
goldfinches, and every species of birds of the country. And the
branch of the singing tree was no sooner set in the midst of the
parterre, a little distance from the house, than it took root,
and in a short time became a large tree, the leaves of which gave
as harmonious a concert as those of the tree from which it was
gathered. A large basin of beautiful marble was placed in the
garden; and when it was finished, the princess poured into it all
the yellow water from the flagon, which instantly increased and
swelled so much that it soon reached up to the edges of the
basin, and afterwards formed in the middle a fountain twenty feet
high, which fell again into the basin perpetually without running
over.

The report of these wonders was presently spread abroad, and as
the gates of the house and those of the gardens were shut to
nobody, a great number of people came to admire them.

Some days after, when the princes Bahman and Perviz had recovered
from the fatigue of their journey, they resumed their former way
of living; and as their usual diversion was hunting, they mounted
their horses and went for the first time since their return, not
to their own demesne, but two or three leagues from their house.
As they pursued their sport, the emperor of Persia came in
pursuit of game upon the same ground. When they perceived by the
number of horsemen in different places that he would soon be up,
they resolved to discontinue their chase, and retire to avoid
encountering him; but in the very road they took they chanced to
meet him in so narrow a way that they could not retreat without
being seen. In their surprise they had only time to alight, and
prostrate themselves before the emperor, without lifting up their
heads to look at him. The emperor, who saw they were as well
mounted and dressed as if they had belonged to his court, had the
curiosity to see their faces. He stopped, and commanded them to
rise. The princes rose up, and stood before him with an easy and
graceful air, accompanied with respectful modest countenances.
The emperor took some time to view them before he spoke: and
after he had admired their good air and mien, asked them who they
were, and where they lived.

"Sir," said prince Bahman, "we are the sons of the late intendant
of your majesty's gardens: and live in a house which he built a
little before he died, till we should be fit to serve your
majesty, and ask of you some employ when opportunity offered."

"By what I perceive," replied the emperor, "you love hunting."
"Sir," replied prince Bahman, "it is our common exercise, and
what none of your majesty's subjects who intend to bear arms in
your armies ought, according to the ancient custom of the
kingdom, to neglect." The emperor, charmed with so prudent an
answer, said, "Since it is so, I should be glad to see your
expertness in the chase; choose your own game."

The princes mounted their horses again, and followed the emperor;
but had not gone far before they saw many wild beasts together.
Prince Bahman chose a lion, and prince Perviz a bear; and pursued
them with so much intrepidity, that the emperor was surprised.
They came up with their game nearly at the same time, and darted
their javelins with so much skill and address, that they pierced,
the one the lion, and the other the bear, so effectually, that
the emperor saw them fall one after the other. Immediately
afterwards prince Bahman pursued another bear, and prince Perviz
another lion, and killed them in a short time, and would have
beaten out for fresh game, but the emperor would not let them,
and sent to them to come to him. When they approached he said,
"If I would have given you leave, you would soon have destroyed
all my game: but it is not that which I would preserve, but your
persons; for I am so well assured your bravery may one time or
other be serviceable to me, that from this moment your lives will
be always dear to me."

The emperor, in short, conceived so great a kindness for the two
princes, that he invited them immediately to make him a visit: to
which prince Bahman replied, "Your majesty does us an honour we
do not deserve; and we beg you will excuse us."

The emperor, who could not comprehend what reason the princes
could have to refuse this token of his favour, pressed them to
tell him why they excused themselves. "Sir," said prince Bahman,
"we have a sister younger than ourselves, with whom we live in
such perfect union, that we undertake nothing before we consult
her, nor she any thing without asking our advice." "I commend
your brotherly affection," answered the emperor. "Consult your
sister, meet me here tomorrow, and give me an answer."

The princes went home, but neglected to speak of their adventure
in meeting the emperor, and hunting with him, and also of the
honour he had done them, by asking them to go home with him; yet
did not the next morning fail to meet him at the place appointed.
"Well," said the emperor, "have you spoken to your sister? And
has she consented to the pleasure I expect of seeing you?" The
two princes looked at each other and blushed. "Sir," said prince
Bahman, "we beg your majesty to excuse us: for both my brother
and I forgot." "Then remember to-day," replied the emperor, "and
be sure to bring me an answer to-morrow."

The princes were guilty of the same fault a second time, and the
emperor was so good-natured as to forgive their negligence; but
to prevent their forgetfulness the third time, he pulled three
little golden balls out of a purse, and put them into prince
Bahman's bosom. "These balls," said he, smiling, "will prevent
your forgetting a third time what I wish you to do for my sake;
since the noise they will make by falling on the floor, when you
undress, will remind you, if you do not recollect it before." The
event happened just as the emperor foresaw; and without these
balls the princes had not thought of speaking to their sister of
this affair. For as prince Bahman unloosed his girdle to go to
bed the balls dropped on the floor, upon which he ran into prince
Perviz's chamber, when both went into the princess Perie-zadeh's
apartment, and after they had asked her pardon for coming at so
unseasonable a time, they told her all the circumstances of their
meeting the emperor.

The princess was somewhat surprised at this intelligence. "Your
meeting with the emperor," said she, "is happy and honourable,
and may in the end be highly advantageous to you, but it is very
disagreeable and distrustful to me. It was on my account, I know,
you refused the emperor, and I am infinitely obliged to you for
doing so. I know by this your affection is equal to my own, since
you would rather be guilty of incivility towards the emperor than
violate the brotherly union we have sworn to each other. You
judge right, for if you had once gone you would insensibly have
been engaged to leave me, to devote yourselves to him. But do you
think it an easy matter absolutely to refuse the emperor what he
seems so earnestly to desire? Monarchs will be obeyed in their
desires, and it may be dangerous to oppose them; therefore, if to
follow my inclination I should dissuade you from shewing the
complaisance he expects from you, it may expose you to his
resentment, and may render myself and you miserable. These are my
sentiments: but before we conclude upon any thing let us consult
the speaking bird, and hear what he says; he is penetrating, and
has promised his assistance in all difficulties."

The princess sent for the cage, and after she had related the
circumstances to the bird in the presence of her brothers, asked
him what they should do in this perplexity? The bird answered,
"The princes your brothers must conform to the emperor's
pleasure, and in their turn invite him to come and see your
house."

"But, bird," replied the princess, "my brothers and I love one
another, and our friendship is yet undisturbed. Will not this
step be injurious to that friendship?" "Not at all," replied the
bird; "it will tend rather to cement it." "Then," answered the
princess, "the emperor will see me." The bird told her it was
necessary he should, and that everything would go better
afterwards.

Next morning the princes met the emperor hunting, who, at as
great a distance as he could make himself be heard, asked them if
they had remembered to speak to their sister? Prince Bahman
approached, and answered, "Sir, your majesty may dispose of us as
you please; we are ready to obey you; for we have not only
obtained our sister's consent with great ease, but she took it
amiss that we should pay her that deference in a matter wherein
our duty to your majesty was concerned. But if we have offended,
we hope you will pardon us." "Do not be uneasy on that account,"
replied the emperor; "so far from taking amiss what you have
done, I highly approve of your conduct, and hope you will have
the same deference and attachment to my person, if I have ever so
little share in your friendship." The princes, confounded at the
emperor's goodness, returned no other answer but a low obeisance,
to shew the great respect with which they received it.

The emperor, contrary to his usual custom, did not hunt long that
day. Presuming that the princes possessed wit equal to their
courage and bravery, he longed with impatience to converse with
them more at liberty. He made them ride on each side of him, an
honour which, without speaking of the principal courtiers who
accompanied him, was envied by the grand vizier, who was much
mortified to see them preferred before him.

When the emperor entered his capital, the eyes of the people, who
stood in crowds in the streets, were fixed upon the two princes
Bahman and Perviz; and they were earnest to know who they might
be, whether foreigners or natives.

All, however, agreed in wishing that the emperor had been blessed
with two such handsome princes, and said, "He might have had
children as old, if the queen, who had suffered the punishment of
her misfortune, had been more fortunate in her lyings-in."

The first thing that the emperor did when he arrived at his
palace was to conduct the princes into the principal apartments;
who praised without affectation, like persons conversant in such
matters, the beauty and symmetry of the rooms, and the richness
of the furniture and ornaments. Afterwards a magnificent repast
was served up, and the emperor made them sit with him, which they
at first refused; but finding it was his pleasure, they obeyed.

The emperor, who had himself much learning, particularly in
history, foresaw that the princes, out of modesty and respect,
would not take the liberty of beginning any conversation.
Therefore, to give them an opportunity, he furnished them with
subjects all dinner-time. But whatever subject he introduced,
they shewed so much wit, judgment, and discernment, that he was
struck with admiration. "Were these my own children," said he to
himself, "and I had improved their talents by suitable education,
they could not have been more accomplished or better informed."
In short, he took such great pleasure in their conversation, that
after having sat longer than usual he led them into his closet,
where he pursued his conversation with them, and at last said, "I
never supposed that there were among my subjects in the country
youths so well brought up, so lively, so capable; and I never was
better pleased with any conversation than yours: but it is time
now we should relax our minds with some diversion; and as nothing
is more capable of enlivening the mind than music, you shall hear
a vocal and instrumental concert which may not be disagreeable to
you."

The emperor had no sooner spoken for them than the musicians, who
had orders to attend, entered, and answered fully the
expectations the princes had been led to entertain of their
abilities. After the concerts, an excellent farce was acted, and
the entertainment was concluded by dancers of both sexes.

The two princes seeing night approach, prostrated themselves at
the emperor's feet; and having first thanked him for the favours
and honours he had heaped upon them, asked his permission to
retire; which was granted by the emperor, who, in dismissing
them, said, "I give you leave to go; but remember I brought you
to the palace myself only to shew you the way; you will be always
welcome, and the oftener you come the greater pleasure you will
do me."

Before they went out of the emperor's presence, prince Bahman
said, "Sir, may we presume to request that your majesty will do
us and our sister the honour to pass by our house, and rest and
refresh yourself after your fatigue, the first time you take the
diversion of hunting in that neighbourhood? It is not worthy your
presence; but monarchs sometimes have vouchsafed to take shelter
in a cottage." "My children," replied the emperor; "your house
cannot be otherwise than beautiful, and worthy of its owners. I
will call and see it with pleasure, which will be the greater for
having for my hosts you and your sister, who is already dear to
me from the account you give me of the rare qualities with which
she is endowed; and this satisfaction I will defer no longer than
to-morrow. Early in the morning I will be at the place where I
shall never forget that I first saw you. Meet me, and you shall
be my guides."

When the princes Bahman and Perviz had returned home, they gave
the princess an account of the distinguished reception the
emperor had given them; and told her that they had invited him to
do them the honour, as he passed by, to call at their house; and
that he had appointed the next day.

"If it be so," replied the princess, "we must think of preparing
a repast fit for his majesty; and for that purpose I think it
would be proper we should consult the speaking bird, he will tell
us perhaps what meats the emperor likes best." The princes
approved of her plan, and after they had retired she consulted
the bird alone. "Bird," said she, "the emperor will do us the
honour to-morrow to come and see our house, and we are to
entertain him; tell us what we shall do to acquit ourselves to
his satisfaction."

"Good mistress," replied the bird, "you have excellent cooks, let
them do the best they can; but above all things, let them prepare
a dish of cucumbers stuffed full of pearls, which must be set
before the emperor in the first course before all the other
dishes."

"Cucumbers stuffed full of pearls!" cried princess Perie-zadeh,
with amazement; "surely, bird, you do not know what you say; it
is an unheard-of dish. The emperor may admire it as a piece of
magnificence, but he will sit down to eat, and not to admire
pearls; besides, all the pearls I possess are not enough for such
a dish."

"Mistress," said the bird, "do what I say, and be not uneasy
about what may happen. Nothing but good will follow. As for the
pearls, go early to-morrow morning to the foot of the first tree
on your right hand in the park, dig under it, and you will find
more than you want."

That night the princess ordered a gardener to be ready to attend
her, and the next morning early led him to the tree which the
bird had told her of, and bade him dig at its foot. When the
gardener came to a certain depth, he found some resistance to the
spade, and presently discovered a gold box about a foot square,
which he shewed the princess. "This," said she, "is what I
brought you for; take care not to injure it with the spade."

When the gardener took up the box, he gave it into the princess's
hands, who, as it was only fastened with neat little hasps, soon
opened it, and found it full of pearls of a moderate size, but
equal, and fit for the use that was to be made of them. Very well
satisfied with having found this treasure, after she had shut the
box again she put it under her arm, and went back to the house,
while the gardener threw the earth into the hole at the foot of
the tree as it had been before.

The princes Bahman and Perviz, who, as they were dressing
themselves in their own apartments, saw the princess their sister
in the garden earlier than usual, as soon as they could get out
went to her, and met her as she was returning, with a gold box
under her arm, which much surprised them. "Sister," said Bahman,
"you carried nothing with you when we saw you before with the
gardener, and now we see you have a golden box: is this some
treasure found by the gardener, and did he come and tell you of
it?"

"No, brother," answered the princess; "I took the gardener to the
place where this casket was concealed, and shewed him where to
dig: but you will be more amazed when you see what it contains."

The princess opened the box, and when the princes saw that it was
full of pearls, which, though small, were of great value; they
asked her how she came to the knowledge of this treasure?
"Brothers," said she, "if nothing more pressing calls you
elsewhere, come with me, and I will tell you." "What more
pressing business," said prince Perviz, "can we have than to be
informed of what concerns us so much? We have nothing to do to
prevent our attending you." The princess, as they returned to the
house, gave them an account of her having consulted the bird, as
they had agreed she should, and the answer he had given her; the
objection she had raised to preparing a dish of cucumbers stuffed
full of pearls, and how he had told her where to find this box.
The princes and princess formed many conjectures to penetrate
into what the bird could mean by ordering them to prepare such a
dish; and after much conversation, though they could not by any
means guess at his reason, they nevertheless agreed to follow his
advice exactly.

As soon as the princess entered the house, she called for the
head cook; and after she had given him directions about the
entertainment for the emperor, said to him, "Besides all this,
you must dress an extraordinary dish for the emperor's own
eating, which nobody else must have any thing to do with besides
yourself. This dish must be of cucumbers stuffed with these
pearls;" and at the same time she opened him the box, and shewed
him the pearls.

The chief cook, who had never heard of such a dish, started back,
and shewed his thoughts by his looks; which the princess
penetrating, said, "I see you take me to be mad to order such a
dish, which you never heard of, and which one may say with
certainty was never made. I know this as well as you; but I am
not mad, and give you these orders with the most perfect
recollection. You must invent and do the best you can, and bring
me back what pearls are left." The cook could make no reply, but
took the box and retired: and afterwards the princess gave
directions to all the domestics to have every thing in order,
both in the house and gardens, to receive the emperor.

Next day the two princes went to the place appointed; and as soon
as the emperor of Persia arrived the chase began, which lasted
till the heat of the sun obliged him to leave off. While prince
Bahman stayed to conduit the emperor to their house, prince
Perviz rode before to shew the way, and when he came in sight of
the house, spurred his horse, to inform the princess Perie-zadeh
that the emperor was approaching; but she had been told by some
servants whom she had placed to give notice, and the prince found
her waiting ready to receive him.

When the emperor had entered the court-yard, and alighted at the
portico, the princess came and threw herself at his feet, and the
two princes informed him she was their sister, and besought him
to accept her respects.

The emperor stooped to raise her, and after he had gazed some
time on her beauty, struck with her fine person and dignified
air, he said, "The brothers are worthy of the sister, and she
worthy of them; since, if I may judge of her understanding by her
person, I am not amazed that the brothers would do nothing
without their sister's consent; but," added he, "I hope to be
better acquainted with you, my daughter, after I have seen the
house."

"Sir," said the princess, "it is only a plain country residence,
fit for such people as we are, who live retired from the great
world. It is not to be compared with houses in great cities, much
less with the magnificent palaces of emperors." "I cannot
perfectly agree with you in opinion," said the emperor very
obligingly, "for its first appearance makes me suspect you;
however, I will not pass my judgment upon it till I have seen it
all; therefore be pleased to conduct me through the apartments."

The princess led the emperor through all the rooms except the
hall; and, after he had considered them very attentively and
admired their variety, "My daughter," said he to the princess,
"do you call this a country house? The finest and largest cities
would soon be deserted, if all country houses were like yours. I
am no longer surprised that you take so much delight in it, and
despise the town. Now let me see the garden, which I doubt not is
answerable to the house."

The princess opened a door which led into the garden; and the
first object which presented itself to the emperor's view was the
golden fountain. Surprised at so rare an object, he asked from
whence that wonderful water, which gave so much pleasure to
behold, had been procured; where was its source; and by what art
it was made to play so high, that he thought nothing in the world
was to be compared to it? He said he would presently take a
nearer view of it.

The princess then led him to the spot where the harmonious tree
was planted; and there the emperor heard a concert, different
from all he had ever heard before; and stopping to see where the
musicians were, he could discern nobody far or near; but still
distinctly heard the music, which ravished his senses. "My
daughter," said he to the princess, "where are the musicians whom
I hear? Are they under ground, or invisible in the air? Such
excellent performers will hazard nothing by being seen; on the
contrary, they would please the more."

"Sir," answered the princess smiling, "they are not musicians,
but the leaves of the trees your majesty sees before you, which
form this concert; and if you will give yourself the trouble to
go a little nearer, you will be convinced, and the voices will be
the more distinct."

The emperor went nearer, and was so charmed with the sweet
harmony, that he would never have been tired with hearing it, but
that his desire to have a nearer view of the fountain of yellow
water forced him away. "Daughter," said he, "tell me, I pray you,
whether this wonderful tree was found in your garden by chance,
or was a present made to you, or have you procured it from some
foreign country? It must certainly have come from a great
distance, otherwise, curious as I am after natural rarities, I
should have heard of it. What name do you call it by?"

"Sir," replied the princess, "this tree has no other name than
that of the singing tree, and is not a native of this country. It
would at present take up too much time to tell your majesty by
what adventures it came here; its history is connected with the
yellow water, and the speaking bird, which came to me at the same
time, and which your majesty may see after you have taken a
nearer view of the golden water. But if it be agreeable to your
majesty, after you have rested yourself, and recovered the
fatigue of hunting, which must be the greater because of the
sun's intense heat, I will do myself the honour of relating it to
you."

"My daughter," replied the emperor, "my fatigue is so well
recompensed by the wonderful things you have shewn me, that I do
not feel it the least. I think only of the trouble I give you.
Let us finish by seeing the yellow water. I am impatient to see
and admire the speaking bird."

When the emperor came to the yellow water, his eyes were fixed so
steadfastly upon the fountain, that he could not take them off.
At last, addressing himself to the princess, he said, "As you
tell me, daughter, that this water has no spring or
communication, I conclude that it is foreign, as well as the
singing tree."

"Sir," replied the princess, "it is as your majesty conjectures;
and to let you know that this water has no communication with any
spring, I must inform you that the basin is one entire stone, so
that the water cannot come in at the sides or underneath. But
what your majesty will think most wonderful is, that all this
water proceeded but from one small flagon, emptied into this
basin, which increased to the quantity you see, by a property
peculiar to itself, and formed this fountain." "Well," said the
emperor, going from the fountain, "this is enough for one time. I
promise myself the pleasure to come and visit it often; but now
let us go and see the speaking bird."

As he went towards the hall, the emperor perceived a prodigious
number of singing birds in the trees around, filling the air with
their songs and warblings, and asked, why there were so many
there, and none on the other trees in the garden? "The reason,
sir," answered the princess, "is, because they come from all
parts to accompany the song of the speaking bird, which your
majesty may see in a cage in one of the windows of the hall we
are approaching; and if you attend, you will perceive that his
notes are sweeter than those of any of the other birds, even the
nightingale."

The emperor went into the hall; and as the bird continued
singing, the princess raised her voice, and said, "My slave, here
is the emperor, pay your compliments to him." The bird left off
singing that instant, when all the other birds ceased also, and
it said, "The emperor is welcome; God prosper him, and prolong
his life." As the entertainment was served on the sofa near the
window where the bird was placed, the sultan replied, as he was
taking his seat, "Bird, I thank you, and am overjoyed to find in
you the sultan and king of birds."

As soon as the emperor saw the dish of cucumbers set before him,
thinking it was stuffed in the best manner, he reached out his
hand and took one; but when he cut it, was in extreme surprise to
find it stuffed with pearls. "What novelty is this?" said he "and
with what design were these cucumbers stuffed thus with pearls,
since pearls are not to be eaten?" He looked at the two princes
and princess to ask them the meaning: when the bird interrupting
him, said, "Can your majesty be in such great astonishment at
cucumbers stuffed with pearls, which you see with your own eyes,
and yet so easily believe that the queen your wife was delivered
of a dog, a cat, and a piece of wood?" "I believed these things,"
replied the emperor, "because the midwives assured me of the
facts." "Those midwives, sir," replied the bird, "were the
queen's two sisters, who, envious of her happiness in being
preferred by your majesty before them, to satisfy their envy and
revenge, have abused your majesty's credulity. If you interrogate
them, they will confess their crime. The two brothers and the
sister whom you see before you are your own children, whom they
exposed, and who were taken in by the intendant of your gardens,
who provided nurses for them, and took care of their education."

This speech of the bird's presently cleared up the emperor's
understanding. "Bird," cried he, "I believe the truth which you
discover to me. The inclination which drew me to them told me
plainly they must be my own blood. Come then, my sons, come, my
daughter, let me embrace you, and give you the first marks of a
father's love and tenderness." The emperor then rose, and after
having embraced the two princes and the princess, and mingled his
tears with theirs, said, "It is not enough, my children; you must
embrace each other, not as the children of the intendant of my
gardens, to whom I have been so much obliged for preserving your
lives, but as my own children, of the royal blood of the monarchs
of Persia, whose glory, I am persuaded, you will maintain."

After the two princes and princess had embraced mutually with new
satisfaction, the emperor sat down again with them, and finished
his meal in haste; and when he had done, said, "My children, you
see in me your father; to-morrow I will bring the queen your
mother, therefore prepare to receive her."

The emperor afterwards mounted his horse, and returned with
expedition to his capital. The first thing he did, as soon as he
had alighted and entered his palace, was to command the grand
vizier to seize the queen's two sisters. They were taken from
their houses separately, convicted, and condemned to be
quartered; which sentence was put in execution within an hour.

In the mean time the emperor Khoosroo Shaw, followed by all the
lords of his court who were then present, went on foot to the
door of the great mosque; and after he had taken the queen out of
the strict confinement she had languished under for so many
years, embracing her in the miserable condition to which she was
then reduced, said to her with tears in his eyes, "I come to
entreat your pardon for the injustice I have done you, and to
make you the reparation I ought; which I have begun, by punishing
the unnatural wretches who put the abominable cheat upon me; and
I hope you will look upon it as complete, when I present to you
two accomplished princes, and a lovely princess, our children.
Come and resume your former rank, with all the honours which are
your due." All this was done and said before great crowds of
people, who flocked from all parts at the first news of what was
passing, and immediately spread the joyful intelligence through
the city.

Next morning early the emperor and queen, whose mournful
humiliating dress was changed for magnificent robes, went with
all their court to the house built by the intendant of the
gardens, where the emperor presented the princes Bahman and
Perviz, and the princess Perie-zadeh, to their enraptured mother.
"These, much injured wife," said he, "are the two princes your
sons, and this princess your daughter; embrace them with the same
tenderness I have done, since they are worthy both of me and
you." The tears flowed plentifully down their cheeks at these
tender embraces, especially the queen's, from the comfort and joy
of having two such princes for her sons, and such a princess for
her daughter, on whose account she had so long endured the
severest afflictions.

The two princes and the princess had prepared a magnificent
repast for the emperor and queen, and their court. As soon as
that was over, the emperor led the queen into the garden, and
shewed her the harmonious tree and the beautiful effect of the
yellow fountain. She had seen the bird in his cage, and the
emperor had spared no panegyric in his praise during the repast.

When there was nothing to detain the emperor any longer, he took
horse, and with the princes Bahman and Perviz on his right hand,
and the queen consort and the princess at his left, preceded and
followed by all the officers of his court, according to their
rank, returned to his capital. Crowds of people came out to meet
them, and with acclamations of joy ushered them into the city,
where all eyes were fixed not only upon the queen, the two
princes, and the princess, but also upon the bird, which the
princess carried before her in his cage, admiring his sweet
notes, which had drawn all the other birds about him, which
followed him, flying from tree to tree in the country, and from
one house-top to another in the city. The princes Bahman and
Perviz, and the princess Perie-zadeh, where at length brought to
the palace with this pomp, and nothing was to be seen or heard
all that night but illuminations and rejoicings both in the
palace and in the utmost parts of the city, which lasted many
days, and were continued throughout the empire of Persia, as
intelligence of the joyful event reached the several provinces.




           STORY OF THE SULTAN OF YEMEN AND HIS THREE
                             SONS.



There was in the land of Yemen (Arabia Felix) a sultan, under
whom were three tributary princes. He had four children, three
sons and a daughter. He possessed greater treasures than could be
estimated, as well as innumerable camels, horses, and flocks of
sheep; and was held in awe by all contemporary sovereigns.

After a long and prosperous reign, age brought with it infirmity,
and he at length became incapable of appearing in his hall of
audience; upon which he commanded his sons to his presence, and
said to them, "My wish is to divide among you, before my death,
all my possessions, that you may be satisfied, and live in
unanimity and brotherly affection with each other, and in
obedience to my dying commands." They exclaimed, "To hear is to
obey."

The sultan then said, "My will is, that the eldest be sovereign
in my room; that the second possess my treasures; and the third
every description of animals. Let no, one encroach upon another,
but all assist each other." He then caused them to sign an
agreement to abide by his bequests, and shortly afterwards was
received into the mercy of the Almighty; upon which his sons
prepared what was suitable to his dignity for his funeral. They
washed the corpse, enshrouded it, prayed over it, and having
committed it to the earth, returned to their palaces; where the
viziers, officers of state, and inhabitants of the metropolis,
high and low, rich and poor, attended to console with them on the
loss of their father. The news of the death of the sultan was
soon spread abroad into all the provinces, and deputations from
every city came to condole with the princes.

After these ceremonies, the eldest prince demanded that he should
be inaugurated sultan in the room of the deceased monarch,
agreeably to his will; but this was not possible, as each of the
other brothers was ambitious of being sovereign. Contention and
disputes now arose between them for the government, till at
length the elder brother, wishing to avoid civil war, said, "Let
us go and submit to the arbitration of one of the tributary
sultans, and to let him whom he adjudges the kingdom peaceably
enjoy it." To this they assented, as did also the viziers; and
they departed, unattended, towards the capital of one of the
tributary sultans.

When the princes had proceeded about half way on their journey,
they reached a verdant spot, abounding in herbage and flowers,
with a clear rivulet running through it, the convenience of which
made them halt to refresh themselves. They sat down and were
eating, when one of the brothers casting his eyes on the grass,
said, "A camel has lately passed this way loaded, half with
sweetmeats and half with grain." "True," cried another, "and he
was blind of one eye." "Yes," exclaimed the third, "and he had
lost his tail." They had scarcely concluded their remarks, when
the owner of the camel came up to them (for he had heard what
they had said, and was convinced, as they had described the beast
and his load, that they must have stopped him), crying out, that
they had stolen his camel. "We have not seen him," answered the
princes, "nor touched him." "By Allah!" replied he, "none but you
can have taken him; and if you will not deliver him up, I will
complain of you to the sultan." They rejoined, "It is well; let
us go to the sultan."

When all four had reached the palace, information was given of
the arrival of the princes, and they were admitted to an
audience, the owner of the camel following, who bawled out,
"These men, my lord, by their own confession, have stolen my
property, for they described him and the load he carried."

The man then related what each of the princes, had said; upon
which the sultan demanded if it was true. They answered, "My
lord, we have not seen the camel; but we chanced, as we were
sitting on the grass taking some refreshment, to observe that
part of the pasture had been grazed; upon which we supposed that
the camel must have been blind of an eye, as the grass was only
eaten on one side. We then observed the dung of a camel in one
heap on the ground, which made us agree that its tail must have
been cut off, as it is the custom for camels to shake their
tails, and scatter it abroad. On the grass where the camel had
lain down, we saw on one side flies collected in great numbers,
but none on the other: this made us conclude that one of the
panniers must have contained sweets, and the other only grain."
Upon hearing the above, the sultan said to the complainant,
"Friend, go and look for thy camel, for these observations do not
prove the theft on the accused, but only the strength of their
understandings and penetration."

The sultan now ordered apartments for the princes, and directed
that they should be entertained in a manner befitting their rank;
after which he left them to their repose. In the evening, when
the usual meal was brought in, the elder prince having taken up a
cake of bread, said, "This bread, I am sure, was made by a sick
woman." The second, on tasting some kid, exclaimed, "This kid was
suckled by a bitch:" and the third cried out, "Certainly this
sultan must be illegitimate." At this instant the sultan, who had
been listening, entered hastily, and exclaimed, "Wherefore utter
ye these affronting speeches?" "Inquire," replied the princes,
"into what you have heard, and you will find all true."

The sultan now retired to his haram, and on inquiry, found that
the woman who had kneaded the bread was sick. He then sent for
the shepherd, who owned that the dam of the kid having died, he
had suckled it upon a bitch. Next, in a violent passion, he
proceeded to the apartments of the sultana mother, and
brandishing his cimeter--threatened her with death, unless she
confessed whether he was son to the late sultan or not.

The sultana was alarmed, and said, "To preserve my life, I must
speak truth. Know then that thou art the son of a cook. Thy
father had no male offspring, at which he was uneasy: on the same
day myself and the wife of the cook lay in, I of a daughter and
she of a son. I was fearful of the coolness of the sultan, and
imposed upon him the son of the cook for his own: that son art
thou, who now enjoyest an empire."

The spurious sultan left the sultana in astonishment at the
penetration of the brothers, whom he summoned to his presence,
and inquired of them on what grounds they had founded their just
suspicions respecting the bread, the kid, and himself. "My
lord," replied the elder prince, "when I broke the cake, the
flour fell out in lumps; and hence I guessed that she who made it
had not strength to knead it sufficiently, and must have been
unwell." "It is as thou hast said," replied the sultan. "The fat
of the kid," continued the second brother, "was all next the
bone, and the flesh of every other animal but the dog has it next
the skin. Hence my surmise that it must have been suckled by a
bitch." "Thou wert right," answered the sultan; "but now for
myself."

"My reason for supposing thee illegitimate," said the youngest
prince, "was, because thou didst not associate with us, who are
of the same rank with thyself. Every man has properties which he
inherits from his father, his grandfather, or his mother. From
his father, generosity, or avarice; from his grandfather, valour
or cowardice; from his mother, bashfulness or impudence." "Thou
hast spoken justly," replied the sultan; "but why came ye to ask
judgment of me, since ye are so much better able to decide
difficult questions than myself? Return home, and agree among
yourselves." The princes did so; and obeyed the will of their
father.




              STORY OF THE THREE SHARPERS AND THE
                            SULTAN.



Three very ingenious sharpers who associated together, being much
distressed, agreed, in hopes of obtaining immediate relief, that
they would go to the sultan, and pretend each to superior ability
in some occupation. Accordingly they proceeded to the metropolis,
but found admission to the presence difficult; the sultan being
at a garden palace surrounded by guards, who would not let them
approach. Upon this they consulted, and agreed to feign a
quarrel, in hopes that their clamour would draw the notice of the
sultan. It did so: he commanded them to be brought before him,
inquired who they were, and the cause of their dispute. "We were
disputing," said they, "concerning the superiority of our
professions; for each of us possesses complete skill in his own."
"What are your professions?" replied the sultan. "I am," said
one, "O sovereign, a lapidary of wonderful skill." "I fear thou
art an astonishing rascal," exclaimed the sultan.

"I am," said the second sharper, "a genealogist of horses." "And
I," continued the third, "a genealogist of mankind, knowing every
one's true descent; an art much more wonderful than that of
either of my companions, for no one possesses it but myself, nor
ever did before me." The sultan was astonished, but gave little
credit to their pretensions: yet he said to himself, "If these
men speak truth, they are worthy of encouragement. I will keep
them near me till I have occasion to try them; when, if they
prove their abilities, I will promote them; but if not, I will
put them to death." He then allotted them an apartment, with an
allowance of three cakes of bread and a mess of pottage daily;
but placed spies over them, fearing lest they might escape.

Not long after this, a present of rarities was brought to the
sultan, among which were two precious stones; one of them
remarkably clear in its water, and the other with a flaw. The
sultan now bethought himself of the lapidary, and sent for him to
his presence, when he gave him the clear jewel to examine, and
demanded what he thought it was worth.

The sharper took the stone, and with much gravity turned it
backwards and forwards in his hands, examining it with minute
attention on every part; after which he said, "My lord, this
jewel has a flaw in the very centre of it." When the sultan heard
this, he was enraged against the sharper, and gave orders to
strike off his head; saying, "This stone is free from blemish,
and yet thou pretendest it hath a flaw." The executioner now
advanced, laid hold of the sharper, bound him, and was going to
strike, when the vizier entered, and seeing the sultan enraged,
and the sharper under the cimeter, inquired the cause. Being
informed, he advanced towards the sultan, and said, "My lord, act
not thus, but first break the stone: should a flaw appear in it,
the words of this man are true; but if it be found free from
blemish, put him to death." The sultan replied, "Thy advice is
just:" and broke it in two with his mace. In the middle he found
a flaw, at which he was astonished, and exclaimed to the sharper,
"By what means couldst thou discover the blemish?" He replied,
"By the acuteness of my sight." The sultan then released him, and
said, "Take him back to his companions, allow him a mess of
pottage to himself, and two cakes of bread."

Some time after this a tribute came from one of the provinces,
part of which consisted of a beautiful black colt, in colour
resembling the hue of the darkest night. The sultan was delighted
with the animal, and spent whole days in admiring him. At length
he bethought himself of the sharper who had pretended to be a
genealogist of horses, and commanded him to his presence. When he
appeared, the sultan said, "Art thou a judge of horses?" He
replied, "Yes, my lord," upon which the sultan exclaimed, "It is
well! but I swear by him who appointed me guardian of his
subjects, and said to the universe, Be! and it was, that should I
find untruth in thy declaration, I will strike off thy head." The
man replied, "To hear is to submit." After this they brought out
the colt, that he might examine him.

The sharper desired the groom to mount the colt and pace him
before him, which he did backwards and forwards, the fiery animal
all the while plunging and rearing. At length the genealogist
said, "It is enough:" and turning to the sultan exclaimed, "My
lord, this colt is singularly beautiful, of true blood by his
sire, his paces exquisite and proportions just; but in him there
is one blemish; could that be done away, he would be all
perfection; nor would there be upon the face of the earth his
equal among all the various breeds of horses." "What can that
blemish be?" said the sultan. "His sire," rejoined the
genealogist, "was of true blood, but his dam of another species
of animal; and, if commanded, I will inform you." "Speak," said
the sultan. "The dam of this beautiful colt," continued the
genealogist, "was a buffalo."

When the sultan heard this he flew into a rage, and commanded an
executioner to strike off the head of the sharper; exclaiming,
"Thou accursed dog! how could a buffalo bring forth a colt?" "My
lord," replied the sharper, "the executioner is in attendance;
but send for the person who presented the colt, and inquire of
him the truth. If my words prove just, my skill will be
ascertained; but if what I have said be false, then let my head
pay the forfeit for my tongue." Upon this the sultan sent for the
master of the colt to attend his presence.

When the master of the colt appeared before him, the sultan
inquired whether it was purchased of another person, or had been
bred by himself? To which the man replied, "My lord, I will
relate nothing but the truth. The production of this colt is
surprising. His sire belonged to me, and was of the true breed of
sea-horses: he was always kept in an enclosure by himself, as I
was fearful of his being injured; but it happened one day in the
spring, that the groom took him for air into the country, and
picqueted him in the plain. By chance a cow-buffalo coming near
the spot, the stallion became outrageous, broke his heel-ropes,
joined the buffalo, which after the usual period of gestation,
produced this colt, to our great astonishment."

The sultan was surprised at this relation. He commanded the
genealogist to be sent for, and upon his arrival said, "Thy words
have proved true, and thy wonderful skill in the breed of horses
is ascertained; but by what mark couldst thou know that the dam
of this colt was a buffalo?" The man replied, "My lord, the mark
is visible in the colt itself. It is not unknown to any person of
observation, that the hoof of a horse is nearly round, but the
hoof of a buffalo thick and longish, like this colt's: hence I
judged that the dam must certainly have been a buffalo." The
sultan now dismissed him graciously, and commanded that he should
be allowed daily a mess of pottage, and two cakes of bread.

Not long after this the sultan bethought himself of the third
sharper, who pretended that he was the genealogist of man, and
sent for him to the presence. On his appearance he said, "Thou
canst trace the descent of man?" "Yes, my lord," replied the
genealogist. Upon this the sultan commanded an eunuch to take him
into his haram, that he might examine the descent of his
favourite mistress. Upon his introduction, he looked at the lady
on this side and on that, through her veil, till he was
satisfied, when he came out; and the sultan exclaimed, "Well,
what hast thou discovered in my mistress?" He replied, "My lord,
she is all perfect in elegance, beauty, grace, stature, bloom,
modesty, accomplishments, and knowledge, so that every thing
desirable centres in herself; but still there is one point that
disgraces her, from which if she was free, it is not possible she
could be excelled in anything among the whole of the fair sex."
When the sultan had heard this, he rose up angrily, and drawing
his cimeter, ran towards the genealogist, intending to strike off
his head.

Just as he was going to strike, some of the attendants said, "My
lord, put not the man to death before thou art convinced of his
falsehood." Upon which the sultan exclaimed, "What fault appeared
to thee in my mistress?" "O sultan," replied the man, "she is, as
to herself, all perfect; but her mother was a rope-dancer." Upon
this the sultan immediately sent for the father of the lady, and
said, "Inform me truly who was the mother of thy daughter, or I
will put thee to death." "Mighty prince," replied the father,
"there is no safety for man but in the truth. Her mother was a
rope-dancer, whom I took when very young from a company of
strolling mummers, and educated. She grew up most beautiful and
accomplished: I married her, and she produced me the girl whom
thou hast chosen."

When the sultan heard this, his rage cooled, but he was filled with
astonishment; and said to the genealogist, "Inform me what could shew
thee that my mistress was the daughter of a rope-dancer?" "My lord,"
replied the man, "this cast of people have always their eyes very
black, and their eyebrows bushy; such are hers: and from them I
guessed her descent." The sultan was now convinced of his skill,
dismissed him graciously, and commanded that he should be allowed a
mess of pottage and three cakes of bread daily, which was done
accordingly.

Some time after this the sultan reflected on the three sharpers,
and said to himself, "These men have proved their skill in
whatever I have tried them. The lapidary was singularly excellent
in his art, the horse genealogist in his, and the last has proved
his upon my mistress. I have an inclination to know my own
descent beyond a doubt." He then ordered the genealogist into his
presence, and said, "Dost thou think thou canst prove my
descent?" "Yes, my lord," replied the man, "but on condition that
you spare my life after I shall have informed you; for the
proverb says, 'When the sultan is present, beware of his anger,
as there is no delay when he commands to strike.'" "There shall
be safety for thee," exclaimed the sultan, "in my promise, an
obligation that can never be forfeited."

"O sultan," continued the genealogist, "when I shall inform thee
of thy parentage and descent, let not there be any present who
may hear me." "Wherefore?" replied the sultan. "My lord,"
answered the sharper, "you know the attributes of the Deity
should be veiled in mystery." The sultan now commanded all his
attendants to retire, and when they were alone, the genealogist
advanced and said, "Mighty prince, thou art illegitimate, and the
son of an adulteress."

As soon as the sultan heard this, his colour changed, he turned
pale, and fainted away. When he was recovered, he remained some
time in deep contemplation, after which he exclaimed, "By him who
constituted me the guardian of his people, I swear that if thy
assertion be found true I will abdicate my kingdom, and resign it
to thee, for royalty cannot longer become me; but should thy
words prove void of foundation, I will put thee to instant
death." "To hear is to assent," replied the sharper.

The sultan now arose, entered the haram, and bursting into his
mother's apartment with his cimeter drawn, exclaimed, "By him who
divided the heavens from the earth, shouldst thou not answer
faithfully to what I shall inquire, I will cut thee to pieces
with this cimeter." The queen, trembling with alarm, said, "What
dost thou ask of me?" "Inform me," replied the sultan, "of whom
am I the son?" "Since truth only can save me," cried the
princess, "know that thou art the offspring of a cook. My husband
had no children either male or female, on which account he became
sad, and lost his health and appetite. In a court of the haram we
had several sorts of birds, and one day the sultan fancying he
should relish one of them, ordered the cook to kill and dress it.
I happened then to be in the bath alone.

"As I was in the bath," continued the sultana, "I saw the cook
endeavouring to catch the birds. At that instant it occurred to
my mind from the instigation of Satan, that if I bore not a son,
after the death of the sultan my influence would be lost. I
tempted the man, and thou art the produce of my crime. The signs
of my pregnancy soon appeared; and when the sultan was informed
of them, he recovered his health, and rejoiced exceedingly, and
conferred favours and presents on his ministers and courtiers
daily, till the time of my delivery. On that day he chanced to be
upon a hunting excursion at a country palace; but when
intelligence was brought him of the birth of a son, he instantly
returned to me, and issued orders for the city to be decorated,
which was done for forty days together, out of respect to the
sultan. Such was my crime, and such was thy birth."

The sultan now returned to the adventurer, and commanded him to
pull off his clothes, which he did; when the sultan, disrobing
himself, habited him in the royal vestments, after which he said,
"Inform me whence thou judgest that I was a bastard?"

"My lord," replied the adventurer, "when each of us shewed our
skill in what was demanded, you ordered him only an allowance of
a mess of pottage and three cakes of bread. Hence I judged you to
be the offspring of a cook, for it is the custom of princes to
reward the deserving with wealth and honours, but you only
gratified us with victuals from your kitchen." The sultan
replied, "Thou hast spoken truly." He then made him put on the
rest of the royal robes and ornaments, and seated him upon the
throne; after which he disguised himself in the habit of a
dervish, and wandered from his abdicated dominions. When the
lucky adventurer found himself in possession of the throne, he
sent for his companions; and finding they did not recognize him
in his royal habiliments, dismissed them with liberal presents,
but commanded them to quit his territories with the utmost
expedition, lest they should discover him. After this, with a
satisfied mind, he fulfilled the duties of his new station with a
liberality and dignity that made the inhabitants of the
metropolis and all the provinces bless him, and pray for the
prolongation of his reign.




             The Adventures of the Abdicated Sultan.



The abdicated prince, disguised as a dervish, did not cease
travelling in a solitary mood till he came to the city of Cairo,
which he perceived to be in repose and security, and well
regulated. Here he amused himself with walking through several
streets, till he had reached the royal palace, and was admiring
its magnificent architecture and extent, and the crowds passing
in and out, when the sultan with his train appeared in sight
returning from a hunting excursion, upon which he retired to one
side of the road. The sultan observing his dignified demeanour,
commanded one of his attendants to invite him to the palace, and
entertain him till he should inquire after him.

When the sultan had reposed himself from the fatigue of his
exercise, he sent for the supposed dervish to his presence, and
said, "From what kingdom art thou arrived?" He answered, "I am,
my lord, a wandering dervish." "Well," replied the sultan, "but
inform me on what account thou art come here." On which he said,
"My lord, this cannot be done but in privacy." "Let it be so,"
rejoined the sultan; and rising up, led him into a retired
apartment of the palace. The supposed dervish then related what
had befallen him, the cause of his having abdicated his kingdom,
and taken upon himself the character of a religious. The sultan
was astonished at his self-denial, and exclaimed, "Blessed be his
holy name, who exalteth and humbleth whom he will by his almighty
power; but my history is more surprising than thine. I will
relate it to thee, and conceal nothing."




               History of Mahummud, Sultan of Cairo.



At my first outset in the world I was an indigent man, and
possessed none of the conveniences of life, till at length I
became possessed of ten pieces of silver, which I resolved to
expend in amusing myself. With this intention, I one day walked
into the principal market, intending first to purchase somewhat
delicate to feast upon. While I was looking about me, a man
passed by, with a great crowd following and laughing at him, for
he led in an iron chain a monstrous baboon, which he cried for
sale at the price of ten pieces of silver. Something
instinctively impelled me to purchase the creature, so I paid him
the money, and took my bargain to my lodging; but on my arrival,
was at a loss how to procure a meal for myself or the baboon.
While I was considering what I should do, the baboon having made
several springs, became suddenly transformed into a handsome
young man, beautiful as the moon at the fourteenth night of its
appearance, and addressed me, saying, "Shekh Mahummud, thou hast
purchased me for ten pieces of silver, being all thou hadst, and
art now thinking how thou canst procure food for me and thyself."
"That is true," replied I; "but in the name of Allah, from whence
dost thou come?" "Ask no questions," replied my companion, "but
take this piece of gold, and purchase us somewhat to eat and
drink." I took the gold, did as he had desired, and we spent the
evening merrily together in feasting and conversation, till it
was time to repose.

In the morning the young man said, "My friend, this lodging is
not fitting for us; go, and hire a better." "To hear is to obey,"
replied I, and departed to the principal serai, where I hired an
upper apartment, to which we removed. He then gave me ten
deenars, with orders to purchase carpets and cushions, which I
did, and on my return found before him a package, containing
princely vestments. These he gave to me, desiring that I would go
to the bath, and, after bathing, put them on. I obeyed his
commands, dressed myself, and found in each pocket a hundred
deenars. I was not a little proud of my improved appearance in
the rich robes. On my return, he praised my figure, and seated me
by him, when we refreshed ourselves, and chatted on various
subjects. At length he gave me a bundle, desiring that I would
present it to the sultan, and at the same time demand his
daughter in marriage for myself, assuring me that my request
would meet a ready compliance.

The young man commanded a slave he had bought to attend me, who
carried the bundle, and I set out for the palace; near which I
found a great crowd of grandees, officers, and guards, who seeing
me so richly habited, inquired respectfully what I wanted. Upon
my replying that my business was with the sultan, they informed
the ushers, who introduced me to the presence. I made the
customary obeisance, and the sultan returned my salute; after
which I presented the bundle before him, saying, "Will my lord
accept this trifle, becoming my humble situation to offer, but
certainly not worthy the royal dignity to receive?" The sultan
commanded the package to be opened; when, lo! it contained a
complete dress of royal apparel, richer than had ever been before
seen, at which the sultan was astonished, and exclaimed,
"Heavens! I have nothing like this, nor ever possessed so
magnificent a suit; it shall be accepted: but inform me, Shekh,
what thou requirest in return for so valuable an offering."
"Mighty sovereign," replied I, "my wish is to become thy relation
by espousing that precious gem of the casket of beauty, thy
incomparable daughter."

When the sultan had heard this request, he turned towards his
vizier and said, "Advise me how I should act in this affair."
Upon which the minister replied, "Shew him, my lord, your most
valuable diamond, and inquire if he has any one equally precious
to match it as a marriage present for your daughter." The sultan
did so; when I said, "If I present two, will you give me your
daughter?" To which he assented, and I took my leave, carrying
with me the diamond, to shew the young man as a model. Upon my
arrival at our serai, I informed him of what passed, when he
examined the diamond, and said, "The day is now far spent, but
tomorrow I will procure ten like it, which thou shalt present to
the sultan." Accordingly in the morning he walked out, and in the
space of an hour returned with ten diamonds, which he gave me,
and I hastened with them to the sultan. When he beheld the
precious stones he was enraptured at their brilliancy, and again
consulted his vizier how he should act in this business. "My
lord," replied the minister, "you only required one diamond of
the Shekh, and he has presented you with ten: it is therefore
incumbent upon you to give him your daughter."

The sultan now sent for the cauzees and effendis, who drew up the
deed of espousals, which they gave me, when I returned to our
serai, and shewed it to the young man, who said, "It is well; go
and complete thy marriage; but I entreat that thou wilt not
consummate thy nuptials till I shall give thee permission." "To
hear is to obey," replied I. When it was night I entered the
princess's apartment, but sat down at a distance from her, and
did not speak till morning, when I bade her farewell, and took my
leave for the day. I observed the same conduct the second night
and the third, upon which, offended at my coldness, she
complained to her mother, who informed the sultan of my
affronting behaviour.

The sultan sent for me to his presence, and with much anger
threatened, if I should continue my coldness to the princess
another evening, that he would put me to death. Upon this I
hastened to inform my friend at the serai, who commanded, that
when I should next be alone with my wife I should demand of her a
bracelet which she wore upon her right arm, and bring it to him,
after which I might consummate my nuptials. I replied, "To hear
is to obey;" and the next evening, when I entered the apartment,
said to my wife, "If thou desirest that we should live happily
together, give me the bracelet on thy right arm." She did so
immediately, when I carried it to the young man, and, returning
to the palace, slept, as I supposed, with the princess till
morning. Guess, however, what was my surprise, when on awaking I
found myself lying in my first humble lodging, stripped of my
rich vestments, and saw on the ground my former mean attire;
namely, an old vest, a pair of tattered drawers, and a ragged
turban, as full of holes as a sieve. When I had somewhat
recovered my senses, I put them on and walked out in a melancholy
mood, regretting my lost happiness, and not knowing what I should
do to recover it. As I strolled towards the palace, I beheld
sitting in the street a fortune-teller, who had some written
papers before him, and was casting omens for the bystanders. I
advanced, and made him a salute, which he returned kindly; and
after looking attentively in my face, exclaimed, "What! has that
accursed wretch betrayed thee, and torn thee from thy wife?" I
replied, "Yes." Upon this he desired me to wait a little, and
seated me by him. When his employers were departed, he said, "My
friend, the ape which you purchased for ten pieces of silver, and
who soon after was transformed into a young man, is not of human
race, but a genie deeply in love with the princess whom you
married. However, he could not approach her while she wore the
bracelet, containing a powerful charm, upon her right arm, and
therefore made use of thee to obtain it. He is now with her, but
I will soon effect his destruction, that genii and men may be
secure from his wickedness, for he is one of the rebellious and
accursed spirits who disobeyed our lord Solomon, son of David."

After this, the fortune-teller wrote a note, which having sealed
and directed, he gave it to me, saying, "Go to a certain spot,
wait there, and observe those who may approach. Fortify thy mind,
and when thou shall see a great personage attended by a numerous
train, present to him this letter, when he will accomplish thy
desires." I took the note, immediately departed for the place to
which the fortune-teller had directed me, and after travelling
all night and half the next day reached it, and sat down to wait
for what might happen. The evening shut in, and about a fourth
part of the night had passed, when a great glare of lights
appeared advancing towards me from a distance; and as it shone
nearer, I perceived persons carrying flambeaux and lanterns, also
a numerous train of attendants, as if belonging to some mighty
sultan. My mind was alarmed, but I recovered myself, and resolved
to stay where I was. A great concourse passed by me, marching two
and two, and at length there appeared a sultan of the genii,
surrounded by a splendid attendance; upon which I advanced as
boldly as I could, and having prostrated myself, presented the
letter, which he opened, and read aloud, as follows:

"Be it known unto thee, O sultan of the genii, that the bearer of
this is in distress, from which thou must relieve him by
destroying his enemy. Shouldst thou not assist him, beware of thy
own safety. Farewell."

When the sultan of the genii had read the note, he called out to
one of his messengers, who immediately attended before him, and
commanded him to bring into his presence without delay the genie
who had enchanted the daughter of the sultan of Cairo. "To hear
is to obey," replied the messenger, and instantly disappearing,
was absent for about an hour, when he returned with the criminal,
and placed him before the sultan of the genii, who exclaimed,
"Accursed wretch, hast thou ill-treated this man?"

"Mighty sovereign," replied the genie, "my crime proceeded from
love of the princess, who wore a charm in her bracelet which
prevented my approaching her, and therefore I made use of this
man. He procured me the charm, and I now have her in my power;
but I love her tenderly, and have not injured her." "Return the
bracelet instantly," replied the sultan of the genii, "that the
man may recover his wife, or I will command an executioner to
strike off thy head." The offending genie, who was of an accursed
and obstinate race, upon hearing these words was inflamed with
passion, and insolently cried out, "I will not return the
bracelet, for no one shall possess the princess but myself."
Having said thus, he attempted to fly away, but in vain.

The sultan of the genii now commanded his attendants to bind the
criminal in chains, which they did, and having forced the
bracelet from him, struck off his head. The sultan then presented
me the charm, which was no sooner in my hand than all the genii
vanished from my sight, and I found myself dressed as before, in
the rich habit given me by the pretended young man. I proceeded
to the city, which I entered, and when I came near the palace was
recognized by the guards and courtiers, who cried out in raptures
of joy, "Our lost prince is at length returned." They paid their
respects, and I entered the apartment of the princess, whom I
found in a deep sleep, in which state she had been ever since my
departure. On my replacing the bracelet on her arm, she awoke.
After this we lived together in all happiness till the death of
her father, who appointed me his successor, having no son, so
that I am what I am.

When the sultan of Cairo had finished his narrative, the
abdicated prince expressed his surprise at his adventures: upon
which the sultan said, "Wonder not, my brother, at the
dispensations of the Almighty, for he worketh in secret, and when
he pleaseth revealeth his mysteries. Since thou hast quitted thy
kingdom, if thou choosest, thou shalt be my vizier, and we will
live together as friends and brothers." "To hear is to obey,"
replied the prince. The sultan then constituted him vizier,
enrobed him in a rich uniform, and committed to him his seal, the
inkstand, and other insignia of office, at the same time
conferring upon him a magnificent palace, superbly furnished with
gorgeous carpets, musnuds, and cushions: belonging to it were
also extensive gardens. The vizier entered immediately upon his
new office; held his divans regularly twice every day, and judged
so equitably on all appeals brought before him, that his fame for
justice and impartiality was soon spread abroad; insomuch, that
whoever had a cause or dispute willingly referred it to his
decision, and was satisfied with it, praying for his life and
prosperity. In this state he remained for many years, the
sovereign pleased with him, and he happy under the protection of
the sultan of Cairo, so that he did not regret his abdicated
kingdom.

It happened one evening that the mind of the sultan was
depressed, upon which he sent for the vizier, who attended; when
he said, "Vizier, my mind is so uneasy that nothing will amuse
me." "Enter then," replied the minister, "into thy cabinet, and
look at thy jewels, the examination of which may perhaps
entertain thee." The sultan did so, but it had no effect on his
lassitude; when he said, "Vizier, this dispiritedness will not
quit me, and nothing gives me pleasure within my palace; let us,
therefore, walk out in disguise." "To hear is to obey," replied
the vizier. They then retired into a private chamber, and putting
on the habits of dervishes of Arabia, strolled through the city
till they reached a hospital for lunatics, which they entered.
Here they beheld two men, one reading and the other listening to
him; when the sultan said to himself, "This is surprising;" and
addressed the men, saying, "Are you really mad?" They replied,
"We are not mad, but our stories are so wonderful, that were they
recorded on a tablet of adamant, they would remain for examples
to them who would be advised." "Let us hear them," said the
sultan; upon which, the man who had been reading exclaimed, "Hear
mine first!" and thus began.




                    Story of the First Lunatic.



I was a merchant, and had a warehouse in which were Indian goods
of all sorts, and of the highest value, and I bought and sold to
great advantage. One day as I was sitting in my warehouse,
according to custom, busy in buying and selling, an old woman
came in, telling her beads, and greeted me. I returned her
salute, when she sat down, and said, "Sir, have you any choice
Indian cloths?" "Yes, my mistress," replied I, "of all sorts that
you can possibly wish for." "Bring them," said she. I showed her
a piece of great value, with which she was highly pleased, and
inquired the price. "Five hundred deenars," replied I: she took
out her purse, paid me the money, and went away with the cloth;
upon which I had a profit of one hundred and fifty deenars. She
returned the next day, bought another piece, paid for it, and, in
short, did the same for fifteen days successively, paying me
regularly for each purchase. On the sixteenth day she came to my
shop as usual, chose the cloth and was going to pay me, but
missed her purse; upon which she said, "Sir, I have unfortunately
left my purse at home." "Mistress," replied I, "it is of no
consequence; take the cloth, and if you return, well, if not, you
are welcome to this trifle:" she would not take it: I pressed
her, but in vain. Much friendly argument passed between us, till
at length she said, "Sir, you contradict, and I contradict, but
we shall never agree unless you will favour me by accompanying me
to my house to receive the value of your goods; so lock up your
warehouse, lest any thing should be lost in your absence."
Accordingly I fastened my doors, and accompanied her; we walked
on conversing, till we came near her house, when she pulled out a
handkerchief from her girdle, and said, "My desire is to tie this
over thy eyes." "On what account?" replied I. "Because," said
she, "in our way are several houses, the gates of which are open,
and the women sitting in their balconies, so that possibly thy
eyes may glance upon some one of them, and thy heart be
distracted with love; for in this part are many beautiful
damsels, who would fascinate even a religious, and therefore I am
alarmed for thy peace."

Upon this I said to myself, "This old woman advises me properly,"
and I consented to her demand; when she bound the handkerchief
over my eyes, and we proceeded till we arrived at her house. She
knocked at the door, which was opened by a damsel, and we
entered. The old lady then took the handkerchief from my eyes,
when I looked around me, and perceived that I was in a mansion
having several quadrangles, highly ornamented, and resembling the
palaces of the sultan.

The old lady now desired me to retire into a room, which I did,
and there beheld heaped together all the pieces of cloth which
she had purchased of me, at which I was surprised, but still more
so when two damsels beautiful as resplendent moons approached,
and having divided a piece of cloth into halves, each took one,
and wrapped it round her hand. They then sprinkled the floor with
rose water and other scents, wiping it with the cloth, and
rubbing it till it became bright as silver; after which they
withdrew into an adjoining room, and brought out at least fifty
stools, which they set down, and placed over each a rich
covering, with cushions of tissue. They then fetched a large
stool of gold, and having put upon it a carpet and cushions of
gold brocade, retired. Not long after this, there descended from
the staircase by two and two, as many damsels in number as the
stools; upon each of which one sat down. At last descended a lady
attended by ten damsels, who placed herself upon the larger
stool. When I beheld her, my lord, my senses forsook me, and I
was in raptures at her beauty, her stature, and elegance, as she
chatted and laughed with her companions.

At length she exclaimed, "My dear mother!" when the old woman
entered; to whom she said, "Hast thou brought the young man?" She
replied, "Yes, my daughter, he is ready to attend thee." Upon
which the lady said, "Introduce him to me." When I heard this I
was alarmed, and said to myself, "There is no refuge but in the
most high God; doubtless she has discovered my being here, and
will command me to be put to death." The old woman came to me,
and leading me by the hand, took me before the lady seated on the
golden stool, who, on seeing me, smiled, made a graceful salute,
and waved her hand for a seat to be brought, which was done, and
placed close to her own. She then commanded me to sit down, which
I did with much confusion.

When I was seated, the lady began to chat and joke with me,
saying, "What think you of my appearance and my beauty, do you
judge me worthy of your affection? shall I be your partner and
you mine?" When I had heard these words, I replied, "How, dear
lady, dare I presume, who am not worthy to be your servant, to
arrive at such an honour?" Upon this, she said, "Young man, my
words have no evasion in them; be not discouraged, or fearful of
returning me an answer, for my heart is devoted to thy love." I
now perceived, my lord, that the lady was anxious to marry me;
but could not conceive on what account, or who could have given
her intelligence concerning me. She continued to shew me so many
pleasing attentions, that at length I was emboldened to say,
"Lady, if your words to me are sincere, according to the proverb,
no time is so favourable as the present." "There cannot," said
she, "be a more fortunate day than this for our union." Upon this
I replied, "My dear lady, how can I allot for you a proper
dowry?" "The value of the cloth you intrusted to the old lady,
who is my mother," answered she, "is sufficient." "That cannot be
enough," rejoined I. "Nothing more shall be added," exclaimed the
lady; "and my intention is this instant to send for the cauzee
and witnesses, and I will choose a trustee, that they may unite
us without delay. We will celebrate our nuptials this very
evening, but upon one condition." "What is that?" replied I. She
answered, "That you bind yourself not to address or hold
conversation with any woman but myself." My lord, I was eager to
be in possession of so beautiful a woman, and therefore said to
her, "I agree, and will never contradict thee either by my words
or actions." She then sent for the cauzee and witnesses, and
appointed a trustee, after which we were married. After the
ceremony, she ordered coffee and sherbet, gave money to the
cauzee, a dress of honour to her trustee, and they departed.

I was lost in astonishment, and said to myself, "Do I dream, or
am I awake?" She now commanded her damsels to empty the warm
bath, fill it afresh, and prepare cloths and necessaries for
bathing. When they had done as she desired, she ordered the
eunuchs in waiting to conduct me to the hummaum, and gave them a
rich dress. They led me into an elegant apartment, difficult for
speech to describe. They spread many- carpets, upon which
I sat down and undressed; after which I entered the hummaum, and
perceived delightful odours from sandal wood, of comorin, and
other sweets diffusing from every part. Here they seated me,
covered me with perfumed soaps, and rubbed me till my body became
bright as silver; when they brought the basins, and I washed with
warm water, after which they gave me rose-water, and I poured it
over me. They next brought in sweet-smelling salves, which I
rubbed over me, and then repaired to the hummaum, where I found a
royal dress, in which the eunuchs arrayed me; and after perfuming
me with incense of sandal wood, brought in confections, coffee,
and sherberts of various sorts, with which I refreshed myself. I
then left the bath with my attendants, who shewed me into the
grand hall of the palace, which was spread with most magnificent
carpets, stools, and cushions. Here the lady met me, attired in a
new habit, more sumptuous than I had seen her in before.

When I beheld my bride, she appeared to me, from the richness of
her ornaments, like a concealed treasure from which the talisman
had just been removed. She sat down by me, and smiled so
fascinatingly upon me, I could no longer contain my rapture. In a
short time she retired, but soon returned again in a dress richer
than her last. I again embraced her, and in short, my lord, we
remained together for ten days in the height of happiness and
enjoyment. At the end of this period I recollected my mother, and
said to my wife, "It is so long since I have been absent from
home, and since my mother has not seen me, that I am certain she
must be anxious concerning me. Will you permit me to visit her
and look after my warehouse?" "There can be no impediment,"
replied she; "you may visit your mother daily, and employ
yourself in your warehouse, but the old woman must conduct you
and bring you back;" to which I assented.

The old lady then came in, tied a handkerchief over my eyes,
conducted me to the spot where she had first blindfolded me, and
said, "You will return here about the time of evening prayer, and
will find me waiting." I left her, and repaired to my mother,
whom I found in great affliction at my absence, and weeping
bitterly. Upon seeing me, she ran and embraced me with tears of
joy. I said, "Weep not, my dear mother, for my absence has been
owing to the highest good fortune." I then informed her of my
lucky adventure, when she exclaimed, "May Allah protect thee, my
son, but visit me at least every two days, that my affection for
thee may be gratified." I then went to my warehouse, and employed
myself as usual till evening, when I returned to the place
appointed, where I found the old lady, who blindfolded me as
before, and conducted me to the palace of my wife, who received
me with fondness. For three months I continued to go and come in
this manner, but I could not help wishing to know whom I had
married, and wondering at the affluence, splendour, and
attendance that appeared around her.

At length I found an opportunity of being in private with one of
her black slaves, and questioned her concerning her mistress. "My
lord," replied she, "the history of my mistress is wonderful; but
I dare not relate it, lest she should put me to death." Upon
this, I assured her, that if she would inform me, no one should
know it but myself, and I took an oath of secrecy, when she began
as follows:

"My mistress one day went to a public bath, intending to amuse
herself, for which purpose she made such preparations of
delicacies and rarities, as were worth a camel's load of
treasure, and when she left the hummaum, made an excursion to a
garden, where a splendid collation was laid out. Here she
continued enjoying herself till evening, when she ordered her
retinue to make ready for departure, and the fragments of the
entertainment to be distributed among the poor. On her return,
she passed through the street in which is your warehouse. It was
upon a Friday, when you were sitting in conversation with a
friend, arrayed in your best attire. She beheld you, her heart
was stricken with love, but no one perceived her emotion.
However, she had no sooner reached her palace than she became low
and melancholy, and her appetite failed her. At length she took
to her bed, her colour left her, sleep forsook her, and she
became very weak. Upon this her mother went to call in a
physician, that he might consider what might be the cause of her
daughter's indisposition; but on the way she met a skilful old
lady, with whom she returned home.

"The old lady on feeling the pulse of her patient, and after
asking several questions, could perceive in her no bodily ailment
or pain; upon which she judged she was in love, but did not
venture to speak to her before her mother of her suspicions. She
took leave, and said, 'By God's blessing thou wilt soon recover;
I will return tomorrow, and bring with me an infallible
medicine.' She then took her mother aside, and said, 'My good
lady, be not angry at what I shall remark, but thy daughter has
no bodily disorder; she is in love, and there can be no cure for
her but by a union with her beloved.' The mother, on the
departure of the old lady, repaired to her daughter, and with
much difficulty, after twenty days of denial (for my mistress's
modesty was hurt), obtained from her a description of your
person, and the street in which you lived; upon which she behaved
to you in the manner you are well acquainted with, brought you
here, and you know what followed. Such is her history," concluded
the black slave, "which you must not reveal." "I will not,"
replied I; and after this I continued to live very happily with
my wife, going daily to see my mother, to attend in my warehouse,
and return in the evening, conducted as usual by the old lady my
mother-in-law.

One day, after the expiration of some months, as I was sitting in
my warehouse, a damsel came into the street with the image of a
cock, composed of jewelry. It was set with pearls, diamonds, and
other precious stones, and she offered it to the merchants for
sale; when they began bidding for it at five hundred deenars, and
went to nine hundred and fifty; all which I observed in silence
and did not interfere by speaking or bidding. At length the
damsel came up to me, and said, "My lord, all the merchants have
increased in bidding for my precious toy, but you have neither
bidden, nor taken any notice of me." "I have no occasion for it,"
replied I. "Nay," exclaimed she, "but you must bid something
more." "Since I must," I answered, "I will give fifty deenars
more, which will be just a thousand." She accepted the price, and
I went into my warehouse to fetch the money to pay her, saying to
myself, "I will present this curiosity to my wife, as it may
please her." When I was going to pay the money, the damsel would
not take it, but said, "My lord, I have a request to make, which
is, that I may snatch one kiss from your cheek as the price of my
jewelry, for I want nothing else." Upon this, I thought to
myself, a single kiss of my cheek is an easy price for the value
of a thousand deenars, and consented; when she came up to me and
gave me a kiss, but at the same time a most severe bite; left the
piece of jewelry, and went away with the greatest haste.

In the evening I repaired to the house of my wife, and found the
old lady waiting as usual at the accustomed spot. She tied the
handkerchief over my eyes, and when she had conducted me home,
took it off. I found my wife sitting upon her golden stool, but
dressed in scarlet, and with an angry countenance; upon which I
said to myself, "God grant all may be well." I approached her,
took out the toy set with diamonds and rubies (thinking that on
sight of it her ill-humour would vanish), and said, "My mistress,
accept this, for it is curious, and I purchased it for thee." She
took it into her hand, and examined it on all sides; after which
she exclaimed, "Didst thou really purchase this on my account?"
"By heavens," replied I, "I bought it for thy sake, for a
thousand deenars." Upon this she frowned angrily upon me, and
exclaimed, "What means that wound upon thy cheek?" I was
overwhelmed with confusion.

While I was in this state, she called out to her attendants, who
immediately descended the staircase, carrying the headless corpse
of a young girl, the head placed upon the middle of the body. I
looked, and knew it to be the head of the damsel who had sold me
the piece of jewelry for a kiss, and had bitten my cheek. My wife
now exclaimed, "I had no occasion for such baubles, for I have
many of them; but I wished to know if thou wert so faithful to
thy agreement with me, as not to address another woman than
myself, and sent the girl to try thee. Since thy promise has been
broken, begone, and return no more."

When my wife had finished her speech, the old woman took me by
the hand, tied the handkerchief over my eyes, and conducted me to
the usual spot, when she said, "Begone!" and disappeared. I was
so overcome by the sad adventure, and the loss of my wife, that I
ran through the streets like one frantic, crying, "Ah, what
beauty, what grace, what elegance did she possess!" upon which,
the people, supposing me distracted, conducted me to this
hospital, and bound me in fetters, as you see.

When the sultan had heard the young man's story, he was much
affected, inclined his head for some instants in deep thought,
then said to his vizier, "By Allah, who has intrusted me with
sovereignty, if thou dost not discover the lady who married this
young man, thy head shall be forfeited." The vizier was alarmed,
but recovering himself, replied, "Allow me three days to search,"
to which the sultan consented. The vizier then took with him the
young man, and for two days was at a loss how to find out the
house. At length he inquired if he should know the spot where the
handkerchief was tied over his eyes, and the gateway at which it
was taken off, of both which the youth professed to be certain.
He conducted the minister to the street where he was blindfolded,
and they reached a gateway, at which the vizier knocked. It was
opened by the domestics, who knowing the vizier, and seeing the
young man with him, were alarmed, and ran to communicate the
quality of the visitants to their mistress. She desired to know
the commands of the vizier, who informed her, that it was the
sultan's pleasure she should be reconciled to her husband; to
which she replied, "Since the sultan hath commanded, my duty is
obedience." The young man was reunited to his wife, who was the
daughter of a former sultan of Cairo.

Such were the adventures of the young man who was reading in the
hospital. We now recite those of the youth who was listening to
him. Upon the sultan's inquiring his story, he began as follows.




                     Story of the Second Lunatic.



My lord, I was by profession a merchant, and on my commencing
business the youngest of my trade, having but just entered my
sixteenth year. As I was one day busy in my warehouse, a damsel
entering, put into my hands a packet, which, on opening, I found
to contain several copies of verses in praise of myself, with a
letter expressive of ardent affection for my person. Supposing
them meant only as banter, I foolishly flew into a passion,
seized the bearer, and beat her severely. On her departure, I
reflected on my improper behaviour, dreaded lest she should
complain to her relations, and that they might revenge themselves
upon me by some sudden assault. I repented of what I had done,
but alas! it was when repentance would not avail.

Ten days had passed, when, as I was sitting in my warehouse as
usual, a young lady entered most superbly dressed, and
odoriferously perfumed. She resembled in brightness the moon on
its fourteenth night, so that when I gazed upon her my senses
forsook me, and I was incapable of attention to any thing but
herself. She addressed me, saying, "Young man, have you in your
warehouse any female ornaments?" to which I replied, "Of all
sorts, my lady, that you can possibly require." Upon this she
desired to see some bracelets for the ankles, which I shewed her,
when holding out her foot, she desired me to try them on. I did
so. After this, she asked for a necklace, and opening her veil,
made me tie it on. She then chose a pair of bracelets, and
extending her hands, desired me to put them on her wrists, which
I did; after which, she inquired the amount of the whole, when I
exclaimed, "Fair lady, accept them as a present, and inform me
whose daughter thou art." She replied, "I am the daughter of the
chief magistrate;" when I said, "My wish is to demand thee in
marriage of thy father." She consented that I should, but
observed, "When you ask me of my father, he will say, I have only
one daughter, who is a <DW36>, and wretchedly deformed. Do thou,
however, reply, that thou art willing to accept her, and if he
remonstrates, still insist upon wedding her." I then asked when I
should make my proposals. She replied, "The best time to visit my
father is on the Eed al Koorbaun, which is three days hence, as
thou wilt then find with him all his relations and friends, and
our espousals will add to his festivity."

Agreeably to the lady's instructions, on the third day following
I repaired with several of my friends to the house of the chief
magistrate, and found him sitting in state, receiving the
compliments of the day from the chief inhabitants of the city. We
made our obeisance, which he graciously noticed, received us with
kindness, and entered familiarly into conversation. A collation
was brought in, the cloth spread, and we partook with him of the
viands, after which we drank coffee. I then stood up, saying, "My
lord, I am desirous of espousing the chaste lady your daughter,
more precious than the richest gem."

When the chief magistrate heard my speech, he inclined his head
for some time towards the earth in deep thought, after which he
said, "Son, my daughter is an unfortunate <DW36>, miserably
deformed." To this I replied, "To have her for my wife is all I
wish." The magistrate then said, "If thou wilt have a wife of
this description, it must be on condition that she shall not be
taken from my house, that thou shalt consummate the marriage
here, and abide with me." I replied, "To hear is to obey;"
believing that she was the beautiful damsel who had visited my
warehouse, and whose charms I had so rapturously beheld. In
short, the nuptial ceremony was performed, when I said to myself,
"Heavens! is it possible that I am become master of this
beautiful damsel, and shall possess her charms!"

When night set in, the domestics of the chief magistrate
introduced me into the chamber of my bride. I ran eagerly to gaze
upon her beauty, but guess my mortification when I beheld her a
wretched dwarf, a <DW36>, and deformed, as her father had
represented. I was overcome with horror at the sight of her,
distracted with disappointment, and ashamed of my own foolish
credulity, but I dared not complain, as I had voluntarily
accepted her as my wife from the magistrate: I sat down silently
in one corner of the chamber, and she in another, for I could not
bring myself to approach her, as she was disgusting to the sight
of man, and my soul could not endure her company.

At day-break I left the house of my father-in-law, repaired to my
warehouse, which I opened, and sat down much distressed in mind, with
my head dizzy, like one suffering from intoxication, when lo! who
should appear before me but the lady who had put upon me so mortifying
a trick. She entered, and paid me the customary salute. I was enraged,
and began to abuse her, saying, "Wherefore hast thou put upon me such
a stratagem?" when she replied, "Wretch, recollect the day that I
brought thee a packet, in return for which you seized, beat, reviled,
and drove me scornfully away. In retaliation for such treatment, I
have taken revenge by giving thee such a delectable bride." I now fell
at her feet, entreated her forgiveness, and expressed my repentance;
upon which, smiling upon me, she said, "Be not uneasy, for as I have
plunged thee into a dilemma, I will also relieve thee from it. Go to
the aga of the leather-dressers, give him a sum of money, and desire
him to call thee his son; then repair with him, attended by his
followers and musicians, to the house of the chief magistrate. When he
inquires the cause of their coming, let the aga say, 'My lord, we are
come to congratulate thy son-in-law, who is my beloved child, on his
marriage with thy daughter, and to rejoice with him.' The magistrate
will be furiously enraged, and exclaim, 'Dog, is it possible that,
being a leather-dresser, thou durst marry the daughter of the chief
magistrate?' Do thou then reply, 'My lord, my ambition was to be
ennobled by your alliance, and as I have married your lordship's
daughter, the mean appellation of leather-dresser will soon be
forgotten and lost in the glorious title of the son-in-law of your
lordship; I shall be promoted under your protection, and purified from
the odour of the tan-pit, so that my offspring will smell as sweet as
that of a syed."

I did as the lady had directed me, and having bribed the chief of
the leather-dressers, he accompanied me with the body of his
trade, and a numerous party of musicians, vocal and instrumental,
to my father-in-law's house, before which they began to sing and
dance with great clamour every now and then crying out, "Long
live our noble kinsman! Long live the son-in-law of the chief
magistrate!" The magistrate inquired into the cause of our
intrusive rejoicing, when I told him my kinsfolk were
congratulating me upon my alliance with his illustrious house,
and come to thank him for the honour he had done the whole body
of leather-dressers in my person. The chief magistrate on hearing
this was passionately enraged, and abused me; but reflecting that
without my consent the supposed disgrace of his noble house could
not be done away, he became calm, and offered me money to divorce
his daughter. At first I pretended unwillingness, but at length
affecting to be moved by his earnest entreaties, accepted forty
purses of gold, which he gave me to repudiate my deformed wife,
and I returned home with a lightened heart. The day following,
the lady came to my warehouse, when I thanked her for having
freed me from my ridiculous marriage, and begged her to accept of
me as a husband. To this she consented, but said she was, she
feared, too meanly born for me to marry, as her father was but a
cook, though of eminence in his way, and very rich. I replied,
"Even though he were a leather-dresser, thy charms would grace a
throne." In short, my lord, we were married, and have lived
together very happily from the day of our union to the present
time.

Such is my story, but it is not so surprising as that of the
learned man and his pupil, whose adventures were among the
miracles of the age, which I will relate.




 Story of the retired Sage and his Pupil, related to the Sultan
                     by the Second Lunatic,



There was a learned and devout sage, who in order to enjoy his
studies and contemplations uninterrupted, had secluded himself
from the world in one of the cells of the principal mosque of the
city, which he never left but upon the most pressing occasions.
He had led this retired life some years, when a boy one day
entered his cell, and earnestly begged to be received as his
pupil and domestic. The sage liked his appearance, consented to
his request, inquired who were his parents, and whence he came;
but the lad could not inform him, and said, "Ask not who I am,
for I am an orphan, and know not whether I belong to heaven or
earth." The shekh did not press him, and the boy served him with
the most undeviating punctuality and attention for twelve years,
during which he received his instructions in every branch of
learning, and became a most accomplished youth. At the end of the
twelve years, the youth one day heard some young men praising the
beauty of the sultan's daughter, and saying that her charms were
unequalled by those of all the princesses of the age. This
discourse excited his curiosity to behold so lovely a creature.
He repaired to his master, saying, "My lord, I understand that
the sultan hath a most beautiful daughter, and my soul longs
ardently for an opportunity of beholding her, if only for an
instant." The sage exclaimed, "What have such as we to do, my
son, with the daughters of sovereigns or of others? We are a
secluded order, and should refrain ourselves from associating
with the great ones of this world." The old man continued to warn
his pupil against the vanities of the age, and to divert him from
his purpose; but the more he advised and remonstrated, the more
intent the youth became on his object, which affected his mind so
much, that he grew very uneasy, and was continually weeping.

The sage observing his distress was afflicted at it, and at
length said to the youth, "Will one look at the princess satisfy
thy wishes?" "It shall," replied the pupil. The sage then
anointed one of his eyes with a sort of ointment; when lo! he
became to appearance as a man divided into half, and the sage
ordered him to go and hop about the city. The youth obeyed his
commands, but he had no sooner got into the street than he was
surrounded by a crowd of passengers, who gazed with astonishment
at his appearance. The report of so strange a phenomenon as a
half man soon spread throughout the city, and reached the palace
of the sultan, who sent for the supposed monster to the presence.
The youth was conveyed to the palace, where the whole court gazed
upon him with wonder; after which he was taken into the haram, to
gratify the curiosity of the women. He beheld the princess, and
was fascinated by the brilliancy of her charms, insomuch, that he
said to himself, "If I cannot wed her, I will put myself to
death."

The youth being at length dismissed from the palace, returned
home; his heart tortured with love for the daughter of the
sultan. On his arrival, the sage inquired if he had seen the
princess. "I have," replied the youth, "but one look is not
enough, and I cannot rest until I shall sit beside her, and feast
my eyes till they are wearied with gazing upon her." "Alas! my
son," exclaimed the old man, "I fear for thy safety: we are
religious men, and should avoid temptations; nor does it become
us to have any thing to do with the sultan." To this the youth
replied, "My lord, unless I shall sit beside her, and touch her
neck with my hands, I shall, through despair, put myself to
death."

At these words, the sage was alarmed for the safety of his pupil,
and said to himself, "I will, if possible, preserve this amiable
youth, and perchance Allah may gratify his wishes." He then
anointed both his eyes with an ointment, which had the effect of
rendering him invisible to human sight. After this, he said, "Go,
my son, and gratify thy wishes, but return again, and be not too
long absent from thy duty."

The youth hastened towards the royal palace, which he entered
unperceived, and proceeded into the haram, where he seated
himself near the daughter of the sultan. For some time he
contented himself with gazing on her beauty, but at length
extending his hands, touched her softly on the neck. As soon as
she felt his touch, the princess, alarmed, shrieked out
violently, and exclaimed, "I seek refuge with Allah, from Satan
the accursed." Her mother and the ladies present, affrighted at
her outcries, eagerly inquired the cause; when she said, "Eblees,
or some other evil spirit, hath this instant touched me on the
neck."

Upon this, the mother was alarmed and sent for her nurse, who,
when informed of what had happened, declared, "That nothing was
so specific to drive away evil spirits as the smoke of camel's
hair;" a quantity of which was instantly brought, and being set
fire to, the smoke of it filled the whole apartment, and so
affected the eyes of the young man, that they watered
exceedingly, when he unthinkingly wiped them with his
handkerchief, so that with his tears the ointment was soon washed
off.

The ointment was no sooner wiped away from his eyes than the
young man became visible, and the princess, her mother, and the
ladies, all at once uttered a general cry of astonishment and
alarm; upon which the eunuchs rushed into the apartment. Seeing
the youth, they surrounded him, beat him unmercifully, then bound
him with cords, and dragged him before the sultan, whom they
informed of his having been found in the royal haram. The sultan,
enraged, sent for an executioner, and commanded him to seize the
culprit, to clothe him in a black habit patched over with flame
colour, to mount him upon a camel, and after parading with him
through the streets of the city, to put him to death.

The executioner took the young man, dressed him as he had been
directed, placed him upon the camel, and led him through the
city, preceded by guards and a crier, who bawled out, "Behold the
merited punishment of him who has dared to violate the sanctuary
of the royal haram." The procession was followed by an
incalculable crowd of people, who were astonished at the beauty
of the young man, and the little concern he seemed to feel at his
own situation.

At length the procession arrived in the square before the great
mosque, when the sage, disturbed by the noise and concourse of
the people, looked from the window of his cell, and beheld the
disgraceful situation of his pupil. He was moved to pity, and
instantly calling upon the genii (for by his knowledge of magic
and every abstruse science he had them all under his control),
commanded them to bring him the youth from the camel, and place
in his room, without being perceived, some superannuated man.
They did so, and when the multitude saw the youth, as it were,
transformed into a well-known venerable shekh, they were stricken
with awe, and said, "Heavens! the young man turns out to be our
reverend chief of the herb-sellers;" for the old man had long
been accustomed to dispose of greens and sugarcane at the college
gate near the great mosque, and was the oldest in his trade.

The executioner, on beholding the change of appearance in his
prisoner, was confounded. He returned to the palace with the old
man upon the camel, and followed by the crowd. He hastened or
contrive my death to the sultan, and said, "My lord, the young
man is vanished, and in his room became seated upon the camel
this venerable shekh, well known to the whole city." On hearing
this, the sultan was alarmed, and said to himself, "Whoever has
been able to perform this, can do things much more surprising He
may depose me from my kingdom."

The sultan's fears increased so much, that he was at a loss how
to act. He summoned his vizier, and said, "Advise me what to do
in the affair of this strange youth, for I am utterly
confounded." The vizier for some time inclined his head towards
the ground in profound thought, then addressing the sultan, said,
"My lord, no one could have done this but by the help of genii,
or by a power which we cannot comprehend, and he may possibly, if
irritated, do you in future a greater injury respecting your
daughter. I advise, therefore, that you cause it to be proclaimed
throughout the city, that whoever has done this, if he will
appear before you shall have pardon on the word of a sultan,
which can never be broken. Should he then surrender himself,
espouse him to your daughter, when perhaps his mind may be
reconciled by her love. He has already beheld her, and seen the
ladies of the haram, so that nothing can save your honour but his
union with the princess."

The sultan approved the advice of his vizier, the proclamation was
issued, and the crier proceeded through several streets, till at
length he reached the square of the great mosque. The pupil
hearing the proclamation, was enraptured, and running to his
patron, declared his intention of surrendering himself to the
sultan. "My son," said the sage, "why shouldst thou do so? Hast
thou not already suffered sufficiently?" The youth replied,
"Nothing shall prevent me." Upon which the sage exclaimed, "Go
then, my son, and my midnight prayers shall attend thee."

The youth now repaired to the hummaum, and having bathed, dressed
himself in his richest habit; after which he discovered himself
to the crier, who conducted him to the palace. He made a profound
obeisance to the sultan, at the same time uttering an eloquent
prayer for his long life and prosperity. The sultan was struck
with his manly beauty, the gracefulness of his demeanour, and the
propriety of his delivery, and said, "Young stranger, who art
thou, and from whence dost thou come?" "I am," replied the youth,
"the half man whom you saw, and have done what you are already
acquainted with."

The sultan now requested him to sit in the most honourable place,
and entered into conversation on various subjects. He put to him
several difficult questions in science, to which the youth
replied with such judgment, that his abilities astonished him,
and he said to himself, "This young man is truly worthy of my
daughter." He then addressed him, saying, "Young man, my wish is
to unite thee to my daughter, for thou hast already seen her,
also her mother, and after what has passed no one will marry
her." The youth replied, "I am ready in obedience, but must
advise with my friends." "Go then," said the sultan, "consult
with thy friends, and return quickly."

The young man repaired to the sage, and having informed him of
what had passed between himself and the sultan, signified his
wish to marry the princess, when the shekh replied, "Do so, my
son; there can be in the measure no crime, as it is a lawful
alliance." "But I wish," said the youth, "to invite the sultan to
visit you." "By all means," answered the sage. "My lord,"
rejoined the pupil, "since I first came, and you honoured me in
your service, I have beheld you in no other residence but this
confined cell, from which you have never stirred night or day.
How can I invite the sultan here?" "My son," exclaimed the shekh,
"go to the sultan, rely upon Allah, who can work miracles in
favour of whom he chooseth, and say unto him, 'My patron greets
thee, and requests thy company to an entertainment five days
hence.'" The youth did as he was directed, and having returned to
his master, waited upon him as before, but anxiously wishing for
the fifth day to arrive.

On the fifth day, the sage said to his impatient pupil, "Let us
remove to our own house, that we may prepare for the reception of
the sultan, whom you must conduct to me." They arose, and walked,
till on coming to a ruinous building about the middle of the
city, the walls of which were fallen in heaps, the shekh said,
"My son, this is my mansion, hasten and bring the sultan." The
pupil, in astonishment, exclaimed, "My lord, this abode is a heap
of ruins, how can I invite the sultan here, it would only
disgrace us?" "Go," repeated the sage, "and dread not the
consequences." Upon this the youth departed, but as he went on
could not help saying to himself, "Surely my master must be
insane, or means to make a jest of us." When he had reached the
palace he found the sultan expecting him; upon which he made his
obeisance, and said, "Will my lord honour me by his company?"

The sultan arose, mounted his horse, and attended by his whole
court, followed the youth to the place chosen by the venerable
shekh. It now appeared a royal mansion, at the gates of which
were ranged numerous attendants in costly habits, respectfully
waiting. The young man, at sight of this transformed appearance,
was confounded in such a manner that he could hardly retain his
senses. He said to himself, "It was but this instant that I
beheld this place a heap of ruins, yet now it is a palace far
more magnificent than any belonging to this sultan. I am
astonished, but must keep the secret to myself."

The sultan alighted, as did also his courtiers, and entered the
palace. They were surprised and delighted at the splendour of the
first court, but much more so at the superior magnificence of a
second; into which they were ushered, and introduced into a
spacious hall, where they found the venerable shekh sitting to
receive them. The sultan made a low obeisance; upon which the
sage just moved his head, but did not rise. The sultan then sat
down, when the shekh greeted him, and they entered into
conversation on various subjects; but the senses of the sultan
were confounded at the dignified demeanour of his host, and the
splendid objects around him. At length the shekh desired his
pupil to knock at a door and order breakfast to be brought in,
which he did: when lo! the door opened, and there entered a
hundred slaves, bearing upon their heads golden trays, on which
were placed dishes of agate, cornelian, and other stones, filled
with various eatables, which they arranged in order before the
sultan. He was astonished, for he had nothing so magnificent in
his own possession. He then partook of the sumptuous collation,
as did also the venerable shekh, and all the courtiers, till they
were satisfied; after which they drank coffee and sherbets of
various sorts, when the sultan and the sage conversed on
religious and literary subjects, and the former was edified by
the remarks of the latter.

When it was noon the shekh again desired his pupil to knock at
another door, and order dinner to be brought in. He had no sooner
done so, than immediately a hundred slaves, different from the
former, entered, bearing trays of the richest viands. They spread
the cloth before the sultan, and arranged the dishes, which were
each thickly set with precious stones, at which he was more
astonished than before. When all had eaten till they were
satisfied, basins and ewers, some of gold and others of agate,
were carried round, and they washed their hands; after which the
shekh said to the sultan, "Have you fixed what my son must give
as the dower of your daughter?" To this, the sultan replied, "I
have already received it." This he said out of compliment; but
the shekh replied, "My lord, the marriage cannot be valid without
a dower." He then presented a vast sum of money, with many
jewels, for the purpose to his pupil; after which he retired with
the sultan into a chamber, and arrayed him in a splendid habit;
rich dresses were also given to each of his attendants according
to their rank. The sultan then took leave of the shekh, and
returned with his intended son-in-law to the palace.

When evening arrived the young man was introduced into the
apartment of the princess, which he found spread with the richest
carpets, and perfumed with costly essences, but his bride was
absent: at which he was somewhat surprised, but supposed her
coming was put off till midnight, for which he waited with
impatience. Midnight came, but no bride appeared; when a thousand
uneasy sensations afflicted his mind, and he continued in
restless anxiety till morning: nor were the father and mother of
the princess less impatient; for supposing she was with her
husband, they waited anxiously, and were mortified at the delay.

At daylight, the mother, unable to bear longer suspense, entered
the chamber; when the young man, rather angrily, inquired what
had delayed the coming of his bride. "She entered before thee,"
replied the mother. "I have not seen her," answered the
bridegroom. Upon this the sultana shrieked with affright, calling
aloud on her daughter, for she had no other child but her. Her
cries alarmed the sultan, who rushing into the apartment, was
informed that the princess was missing, and had not been seen
since her entrance in the evening. Search was now made in every
quarter of the palace, but in vain; and the sultan, sultana, and
the bridegroom, were involved in the deepest distress.

To account for the sudden disappearance of the princess, be it
known, that a genie used often to divert himself with visiting
the haram of the sultan; and happening to be there on the
marriage night, was so captivated by the charms of the bride,
that he resolved to steal her away. Accordingly, having rendered
himself invisible, he waited in the nuptial chamber, and upon her
entering bore her off, and soared into the air. At length he
alighted with his prey in a delightful garden, far distant from
the city; placed the princess in a shady arbour, and set before
her delicious fruits; but contented himself with gazing upon her
beauty.

The young bridegroom, when recovered from his first alarm,
bethought himself of his tutor, and, together with the sultan,
repaired to the palace where the splendid entertainment had been
given. Here they found every thing in the same order as on the
day of festivity, and were kindly received by the venerable
shekh; who on hearing of the loss of the princess, desired them
to be comforted. He then commanded a chafing-dish of lighted
charcoal to be set before him, and after some moments of
contemplation, cast into it some perfumes, over which he
pronounced incantations. He had scarcely ended them, when lo! the
earth shook, whirlwinds arose, lightnings flashed, and clouds of
dust darkened the air, from which speedily descended winged
troops, bearing superb standards and massive spears. In the
centre of them appeared three sultans of the genii, who bowing
low before the shekh, exclaimed all at once, "Master, hail! we
are come to obey thy commands."

The shekh now addressed them, saying, "My orders are, that you
instantly bring me the accursed spirit who hath carried off the
bride of my son;" when the genii replied, "To hear is to obey:"
and immediately detached fifty of their followers to reconduct
the princess to her chamber, and drag the culprit to the presence
of the sage. These commands were no sooner issued than they were
performed. Ten of the genii carefully conveyed the bride to her
apartment, while the rest having seized the offending genie,
dragged him before the sage, who commanded the three sultans to
burn him to ashes, which was executed in an instant. All this was
done in the presence of the sultan, who was wrapt in
astonishment, and viewed with awe the tremendously gigantic
figures of the genii, wondering at the submissive readiness with
which they obeyed the commands of the venerable shekh. When the
offending genie was consumed to ashes, the shekh renewed his
incantations; during which the sultans of the genii, with their
followers, bowed themselves before him, and when he had ended,
vanished from sight.

The sultan and the bridegroom having taken leave of the shekh,
returned to the palace, where all was now gladness for the safe
return of the princess. The marriage was consummated, and the
young man was so happy with his bride, that he did not quit the
haram for seven days. On the eighth, the sultan ordered public
rejoicings to be made, and invited all the inhabitants of the
city to feast at the royal cost; causing it to be proclaimed,
that no one, either rich or poor, should for three days presume
to eat at home, light a fire, or burn a lamp in his own house,
but all repair to the nuptial festival of the daughter of the
sultan. Ample provision was made for all comers in the courts of
the palace, and the officers of the household attended day and
night to serve the guests according to their quality. During one
of the nights of this grand festival, the sultan being anxious to
know if his proclamation was generally obeyed, resolved to walk
through the city in disguise. Accordingly he and his vizier, in
the habit of dervishes of Persia, having quitted the palace
privately, began their excursion, and narrowly examined several
streets. At length they came to a close alley, in one of the
houses of which they perceived a light, and heard the sound of
voices. When they had reached the door, they heard a person say
to another, "Our sultan understands not how to treat properly,
nor is he liberal, since the poor have it not in their option to
partake of the costly feast he has prepared for his daughter's
nuptials. He should have distributed his bounty among the
wretched, who dare not presume to enter the palace in their
ragged garments, by sending it to their home."

The sultan, upon hearing this, said to the vizier, "We must enter
this house;" and knocked at the door, when a person cried out,
"Who is there?" "Guests," replied the sultan. "You shall be
welcome to what we have," answered the person, and opened the
door. On entering, the sultan beheld three mean-looking old men,
one of whom was lame, the second broken-backed, and the third
wry-mouthed. He then inquired the cause of their misfortunes; to
which they answered, "Our infirmities proceeded from the weakness
of our understandings." The sultan upon this replied in a whisper
to his vizier, that at the conclusion of the festival he should
bring the three men to his presence, in order that he might learn
their adventures.

When they had tasted of their homely fare, the sultan and vizier
rose up, and having presented the three maimed companions with a
few deenars, took leave and departed. They strolled onwards. It
was now near midnight when they reached a house in which, through
a lattice, they could perceive three girls with their mother
eating a slender meal; during which, at intervals, one of them
sung, and the other two laughed and talked. The sultan resolved
to enter the house, and commanded the vizier to knock at the
door, which he did; when one of the sisters cried out, "Who
knocks at our door at this advanced time of night?" "We are two
foreign dervishes," replied the vizier; to which the ladies
answered, "We are women of virtue, and have no men in our house
to whom you can be introduced: repair to the festival of the
sultan, who will entertain you!" "Alas!" continued the vizier,
"we are strangers unacquainted with the way to the palace, and
dread lest the magistrate of the police should meet and apprehend
us. We beg that you will afford us lodging till daylight: we will
then depart, and you need not apprehend from us any improper
behaviour."

When the mother of the ladies heard this she pitied the
strangers, and commanded them to open the door: upon which the
sultan and vizier having entered, paid their respects and sat
down; but the former, on observing the beauty of the sisters and
their elegant demeanour, could not contain himself, and said,
"How comes it that you dwell by yourselves, have no husbands or
any male to protect you?" The younger sister replied,
"Impertinent dervish, withhold thy inquiries! our story is
surprising; but unless thou wert sultan, and thy companion
vizier, you could not appreciate our adventures." The sultan upon
this remark became silent on the subject, and they discoursed
upon indifferent matters till near daylight, when the pretended
dervishes took a respectful leave, and departed. At the door the
sultan commanded the vizier to mark it, so that he might know it
again, being resolved, when the nuptial festivities should be
concluded, to send for the ladies and hear their story.

On the last evening of the festival the sultan bestowed dresses
of honour on all his courtiers; and on the following day, affairs
returning to their usual course, he commanded his vizier to bring
before him the three maimed men, and ordered them to relate the
cause of their misfortunes, which they did as follows.




               Story of the Broken-backed Schoolmaster.



Formerly, O mighty sultan, was a schoolmaster, and had under my
tuition nearly seventy scholars, of whose manners I was as
careful as of their learning: so much did I make them respect me,
that whenever I sneezed they laid down their writing boards,
stood up with arms crossed, and with one voice exclaimed, "God
have mercy upon our tutor!" to which I replied, "May he have
mercy upon me and you, and all who have children." If any one of
the boys did not join in this prayer, I used to beat him
severely. One fine afternoon my scholars requested leave to visit
a certain garden some distance from the town, which I granted;
and they clubbed their pittances to purchase sweetmeats and
fruits. I attended them on this excursion, and was as much
delighted as themselves with the pleasure they enjoyed, and their
childish gambols. When evening approached we returned homewards,
and on the way, my boys having fatigued themselves with play, as
well as eaten much sweets and fruit, were seized with extreme
thirst, of which they heavily complained. At length we reached a
draw-well, but, alas! it had no bucket or cord. I pitied their
situation, and resolved, if possible, to relieve them. I
requested them to give me their turbans, which I tied to each
other; but as they were altogether not long enough to reach the
water, I fixed one of the turbans round my body, and made them
let one down into the well, where I filled a small cup I had with
me, which they drew up repeatedly till their thirst was
satisfied. I then desired them to draw me up again, which they
attempted; and I had reached nearly the mouth of the well, when I
was unfortunately seized with a fit of sneezing; upon which the
boys mechanically, as they had been accustomed to do in school,
one and all let go their hold, crossed their arms, and exclaimed,
"God have mercy upon our venerable tutor!" while I tumbled at
once to the bottom of the well, and broke my back. I cried out
from the agony of pain, and the children ran on all sides for
help. At length some charitable passengers drew me out, and
placing me upon an ass, carried me home; where I languished for a
considerable time, and never could recover my health sufficiently
again to attend to my school. Thus did I suffer for my foolish
pride: for had I not been so tenacious of respect from my
scholars, they would not upon my sneezing have let go their hold
and broken my back.

When the broken-backed schoolmaster had finished his story, the
old man with the wry-mouth thus began:




             Story of the Wry-mouthed Schoolmaster.



I also, O sultan, was a schoolmaster; and so strict with my
pupils, that I allowed them no indulgence, but even kept them to
their studies frequently after the usual hours. At length, one
more cunning than the rest resolved, in revenge, to play me a
trick. He instructed the lads as they came into school to say to
me, "Dear master, how pale you look!" Not feeling myself ill, I,
though surprised at their remarks, did not much regard them on
the first day; but a second, and so on to a fifth passing, on
each of which all the pupils on entrance uttered the same
exclamation, I began to think some fatal disorder had seized me,
and resolved, by way of prevention, to take physic. I did so the
following morning, and remained in my wife's apartments; upon
which the unlucky lads, clubbing their pittances together to the
amount of about a hundred faloose, requested my acceptance of the
money as an offering for my recovery; and I was so pleased with
the present that I gave them a holiday. The receipt of cash in so
easy a manner was so agreeable to me, that I feigned illness for
some days; my pupils made an offering as usual, and were allowed
to play. On the tenth day the cunning urchin who had planned the
scheme came into my chamber, as customary, with an offering of
faloose. I happened then to have before me a boiled egg, which,
upon seeing him enter, I clapped into my mouth, supposing, that
if he perceived me well enough to eat he might not give me the
money. He, however, observed the trick, and coming up to me with
affected condolence, exclaimed, "Dear master, how your cheeks are
swelled!" at the same time pressing his hands upon my face. The
egg was boiling hot, and gave me intolerable pain, while the
young wit pretended compassionately to stroke my visage. At
length, he pressed my jaws together so hard that the egg broke,
when the scalding yolk ran down my throat, and over my beard:
upon which the artful lad cried out in seeming joy, "God be
praised, my dear master, that the dreadful imposthume has
discharged itself; we, your pupils, will all return thanks for
your happy recovery." My mouth was contracted by the scald in the
manner you behold, and I became so ridiculed for my folly, that I
was obliged to shut up my school.

The sultan having heard the other man's story, which was of but
little interest, dismissed the three foolish schoolmasters with a
present, commanded the vizier to go and recognize the house of
the three ladies and their mother, it being his intention to
visit them again in disguise and hear their adventures. The
vizier hastened to the street, but to his surprise and
mortification found all the houses marked in the same manner, for
the youngest sister having overheard the sultan's instructions,
had done this to prevent a discovery of their residence. The
vizier returned to the sultan, and informed him of the trick
which had been played. He was much vexed, but the circumstance
excited his curiosity in a greater degree. At length the vizier
bethought himself of a stratagem, and said, "My lord, let a
proclamation be issued for four days successively throughout the
city, that whoever presumes after the first watch of the night to
have a lamp lighted in his house, shall have his head struck off,
his goods confiscated, his house razed to the ground, and his
women dishonoured. It is possible, as these ladies did not regard
your proclamation at the nuptials of the princess, they may
disobey this, and by that means we may discover their residence."

The sultan approved the contrivance of the vizier, caused the
proclamation to be made, and waited impatiently for the fourth
night, when he and his minister having disguised themselves as
before, proceeded to the street in which the ladies lived. A
light appeared only in one house, which it being now tolerably
certain was that they were in quest of, they knocked at the door.

Immediately on their knocking the youngest sister called out,
"Who is at the door?" and they replied, "We are dervishes, and
entreat to be your guests." She exclaimed, "What can you want at
such a late hour, and where did you lodge last night?" They
answered, "Our quarters are at a certain serai, but we have lost
our way, and are fearful of being apprehended by the officers of
police. Let your kindness then induce you to open the door, and
afford us shelter for the remainder of the night: it will be a
meritorious act in the eye of heaven." The mother overhearing
what was said, ordered the door to be opened.

When they were admitted, the old lady and her daughters rose up,
received them respectfully, and having seated them, placed
refreshments before them, of which they partook, and were
delighted with their treatment. At length the sultan said,
"Daughters, you cannot but know of the royal proclamation; how
comes it that you alone of all the inhabitants of the city have
disobeyed it by having lights in your house after the first watch
of the night?" Upon this the youngest sister replied, "Good
dervish, even the sultan should not be obeyed but in his
reasonable commands, and as this proclamation against lighting
our lamps is tyrannical, it ought not to be complied with,
consistently with the law of scripture; for the Koraun says,
'Obedience to a creature in a criminal matter, is a sin against
the Creator.' The sultan (may God pardon him!) acts against
scripture, and obeys the dictates of Satan. We three sisters,
with our good mother, make it a rule to spin every night a
certain quantity of cotton, which in the morning we dispose of,
and of the price of our labour we lay out a part in provisions,
and the remainder in a new supply of materials for working to
procure us a subsistence."

The sultan now whispered to his vizier, saying, "This damsel
astonishes me by her answers; endeavour to think of some question
that may perplex her." "My lord," replied the vizier, "we are
here in the characters of strangers and dervishes as their
guests: how then can we presume to disturb them by improper
questions?" The sultan still insisted upon his addressing them:
upon which, the vizier said to the ladies, "Obedience to the
sultan's orders is incumbent upon all subjects." "It is true he
is our sovereign," exclaimed the youngest sister, "but how can he
know whether we are starving or in affluence?" "Suppose," replied
the vizier, "he should send for you to the presence, and question
you concerning your disobedience to his commands, what could you
advance in excuse for yourselves?" "I would say to the sultan,"
rejoined she, "'Your majesty has acted in contradiction to the
divine law.'"

The vizier upon this turned towards the sultan, and said in a
whisper, "Let us leave off disputing further with this lady on
points of law or conscience, and inquire if she understands the
fine arts." The sultan put the question; upon which she replied,
"I am perfect in all:" and he then requested her to play and
sing. She retired immediately, but soon returning with a lute,
sat down, tuned it, and played in a plaintive strain, which she
accompanied with the following verses:

"It is praiseworthy in subjects to obey their sovereigns, but his
reign will continue long who gains their affections by kindness.
Be liberal in thy manners, and he who is dependent upon thee will
pray for thy life, for the free man alone can feel gratitude. To
him who confers gifts man will ever resort, for bounty is
fascinating. Sadden not with denial the countenance of the man of
genius, for the liberal mind is disgusted at stinginess and
haughty demeanour. Not a tenth part of mankind understand what is
right, for human nature is ignorant, rebellious, and ungrateful."

When the sultan had heard these verses, he remained for some time
immersed in thought; then whispering his vizier, said, "This
quotation was certainly meant in allusion to ourselves, and I am
convinced they must know that I am their sultan, and thou vizier,
for the whole tenor of their conversation shews their knowledge
of us." He then addressed the lady, saying, "Your music, your
performance, your voice, and the subject of your stanzas have
delighted me beyond expression." Upon this she sang the following
verse:

"Men endeavour to attain station and riches during an age of toil
and oppression, while, alas! their accounts to heaven and their
graves are decreed from their very birth."

The sultan, from the purport of these last verses, was more
assured than ever that she knew his quality. She did not leave
off singing and playing till day-light, when she retired, and
brought in a breakfast, of which the sultan and the vizier
partook; after which she said, "I hope you will return to us this
night at the conclusion of the first watch, and be our guests."
The sultan promised, and departed in admiration at the beauty of
the sisters, their accomplishments, and graceful manners; saying
to the vizier, "My soul is delighted with the charms of these
elegant women."

The following evening the sultan and vizier, disguised as usual,
repaired to the house of the sisters, taking with them some
purses of deenars, and were received with the same respectful
welcome. Being seated, supper was set before them, and after it
basins and ewers to wash their hands. Coffee was then served up,
and conversation on various subjects amused them till the prayer
time of the first watch; they then arose, performed their
ablutions, and prayed. When, their devotions were ended, the
sultan presented a purse of a thousand deenars to the youngest
sister, and said, "Expend this upon your necessary occasions."
She took the purse with a profound obeisance, kissed his hands,
and was convinced, as she had before suspected, that he must be
the sultan; at the same time hinting privately to her mother and
sisters the quality of their guests, and prostrating herself
before him.

The other ladies upon this arose, and followed the example of
their sister; when the sultan said aside to his vizier, "They
certainly know us:" and then turning to the ladies, addressed
them saying, "We are merely dervishes, and you pay us a respect
only due to sovereigns; I beseech you refrain." The youngest
sister again fell at his feet, and repeated the following verse:

"May prosperous fortune daily accompany thee in spite of the
malice of the envious! May thy days be bright and those of thy
enemies gloomy!"

"I am convinced thou art the sultan, and thy companion thy
vizier." The sultan replied, "What reason have you for such a
supposition?" She answered, "From your dignified demeanour and
liberal conduct, for the signs of royalty cannot be concealed
even in the habit of a recluse."

The sultan replied, "You have indeed judged truly, but inform me
how happens it, that you have with you no male protectors?" She
answered, "My lord the sultan, our history is so wonderful, that
were it written on a tablet of adamant it might serve as an
example in future ages to such as would be advised." The sultan
requested her to relate it, which she did in the following
manner.




         Story of the Sisters and the Sultana their Mother.



We are not, my lord the sultan, natives of this city, but of
Eerauk, of which country our father was sovereign, and our mother
his sultana the most beautiful woman of her time, insomuch that
her fame was celebrated throughout distant regions. It chanced
that in our infancy our father the sultan marched upon a hunting
excursion throughout his dominions, for some months, leaving his
vizier to conduct affairs at the capital. Not long after the
departure of the sultan, our mother, taking the air on the roof
of the palace, which adjoined that of the vizier, who was then
sitting upon his terrace, her image was reflected in a mirror
which he held in his hand. He was fascinated with her beauty, and
resolved, if possible, to seduce her to infidelity and compliance
with his wishes.

The day following he sent the female superintendant of his haram
with a package, containing a most superb dress, and many
inestimable jewels, to the sultana, requesting her acceptance of
them, and that she would allow him to see her either at the
palace or at his own house. My mother, when the old woman was
admitted into her apartments, received her with kindness,
supposing that she must be intrusted with some confidential
message from the vizier respecting the affairs of her husband, or
with letters from him.

The old woman having paid her obeisance, opened the bundle, and
displayed the rich dress and dazzling jewels; when my mother,
admiring them much, inquired the value, and what merchant had
brought them to dispose of. The wretched old woman, supposing
that the virtue of the sultana would not be proof against such a
valuable present, impudently disclosed the passion of the vizier:
upon which my mother, indignant with rage at this insult offered
to her virtue and dignity, drew a sabre, which was near, and
exerting all her strength, struck off the head of the procuress,
which, with the body, she commanded her attendants to cast into
the common sewer of the palace.

The vizier finding his messenger did not return, the next day
despatched another, to signify that he had sent a present to the
sultana, but had not heard whether it had been delivered. My
mother commanded the infamous wretch to be strangled, and the
corpse to be thrown into the same place as that of the old woman,
but she did not make public the vizier's baseness, hoping that he
would reform. He, however, continued every day to send a female
domestic, and my mother to treat her in the same way as the
others till the sultan's return; but my mother, not wishing to
destroy the vizier, and still trusting that he would repent of
his conduct, for in other respects he was a faithful and prudent
minister, kept his treachery a secret from my father.

Some years after this, the sultan my father resolved on a
pilgrimage to Mecca, and having, as before, left the vizier in
charge of his kingdom, departed. When he had been gone ten days,
the vizier, still rapturously in love, and yet presumtuously
hoping to attain his wishes, sent a female domestic, who, being
admitted into the apartment of the sultana, said, "For Heaven's
sake have compassion on my master, for his heart is devoted to
love, his senses are disturbed, and his body is wasted away. Pity
his condition, revive his heart, and restore his health by the
smiles of condescension."

When my mother heard this insolent message, she in a rage
commanded her attendants to seize the unfortunate bearer, and
having strangled her, to leave the carcase for public view in the
outer court of the palace, but without divulging the cause of her
displeasure. Her orders were obeyed. When the officers of state
and others saw the body they informed the vizier, who, resolving
to be revenged, desired them for the present to be silent, and on
the sultan's return he would make known on what account the
sultana had put to death his domestic, of which they could bear
testimony.

When the time of the sultan's return from Mecca approached, and
the treacherous vizier judged he was on his march, he wrote and
despatched to him the following letter:

"After prayers for thy health, be it known, that since thy
absence the sultana has sent to me five times, requesting
improper compliances, to which I would not consent, and returned
for answer, that however she might wish to abuse my sovereign, I
could not do it, for I was left by him guardian of his honour and
his kingdom: to say more would be superfluous."

The messenger reached the sultan's camp when distant eight days'
journey from the city, and delivered the letter. On reading it
the countenance of my father became pale, his eyes rolled with
horror, he instantly ordered his tents to be struck, and moved by
forced marches till he arrived within two days' journey of his
capital. He then commanded a halting day, and despatched two
confidential attendants with orders to conduct our innocent and
unfortunate mother, with us three sisters, a day's distance from
the city, and then to put us to death. They accordingly dragged
us from the haram, and carried us into the country; but on
arriving at the spot intended for our execution, their hearts
were moved with compassion, for our mother had conferred many
obligations on these men and their families. They said one to
another, "By heavens, we cannot murder them!" and informed us of
what the vizier had written to our father: upon which the sultana
exclaimed, "God knows that he hath most falsely accused me;" and
she then related to them all that she had done, with the
strictest fidelity.

The men were moved even to tears at her misfortunes, and said,
"We are convinced that thou hast spoken truly." They then caught
some fawns of the antelope, killed them, and having required an
under garment from each of us, dipped it in the blood, after
which they broiled the flesh, with which we satisfied our hunger.
Our preservers now bade us farewell, saying, "We intrust you to
the protection of the Almighty, who never forsaketh those who are
committed to his care;" and then departed from us. We wandered
for ten days in the desert, living on such fruits as we could
find, without beholding any signs of population, when, at length,
fortunately we reached a verdant spot, abounding in various sorts
of excellent vegetables and fruits. Here also was a cave, in
which we resolved to shelter ourselves till a caravan might pass
by. On the fourth day of our arrival one encamped near our
asylum. We did not discover ourselves, but when the caravan
marched, speedily followed its track at some distance, and after
many days of painful exertion reached this city, where, having
taken up our lodging in a serai, we returned thanks to the
almighty assister of the distressed innocent for our miraculous
escape from death and the perils of the desert.

We must now quit for awhile the unfortunate sultana and her
daughters, to learn the adventures of the sultan her husband. As
he drew near his capital, the treacherous vizier, attended by the
officers of government and the principal inhabitants of the city,
came out to meet him; and both high and low congratulated his
safe return from the sacred pilgrimage.

The sultan, as soon as he had alighted at his palace, retired
with the vizier alone, and commanded him to relate the
particulars of the atrocious conduct of his wife; upon which he
said, "My lord, the sultana in your absence despatched to me a
slave, desiring me to visit her, but I would not, and I put the
slave to death that the secret might be hidden; hoping she might
repent of her weakness, but she did not, and repeated her wicked
invitation five times. On the fifth I was alarmed for your
honour, and acquainted you of her atrocious behaviour."

The sultan, on hearing the relation of the vizier, held down his
head for some time in profound thought, then lifting it up,
commanded the two attendants whom he had despatched with orders
to put his wife and children to death to be brought before him.
On their appearance, he said, "What have you done in execution of
the charge I gave you?" they replied, "We have performed that
which you commanded to be done, and as a testimony of our
fidelity, behold these garments dyed with the blood of the
offenders!" The sultan took the garments; but the recollection of
his beauteous consort, her former affectionate endearments, of
the happiness he had enjoyed with her, and of the innocence of
his guiltless children, so affected his mind, that he wept
bitterly and fainted away. On his recovery he turned to the
vizier, and said, "Is it possible thou canst have spoken the
truth?" He replied, "I have."

The sultan, after a long pause, again said to the two attendants,
"Have you really put to death my innocent children with their
guilty mother?" They remained silent. The sultan exclaimed, "Why
answer ye not, and wherefore are ye silent?" They replied, "My
lord, the honest man cannot support a lie, for lying is the
distinction of traitors." When the vizier heard these words his
colour changed, his whole frame was disordered, and a trembling
seized him, which the sultan perceiving, he said to the
attendants, "What mean you by remarking that lying is the
distinction of traitors? Is it possible that ye have not put them
to death? Declare the truth instantly, or by the God who hath
appointed me guardian of his people, I will have you executed
with the most excruciating torments."

The two men now fell at the feet of the sultan, and said, "Dread
sovereign, we conveyed, as thou commandest us, the unfortunate
sultana and thy daughters to the middle of the desert, when we
informed them of the accusation of the vizier and thy orders
concerning them. The sultana, after listening to us with
fortitude, exclaimed, 'There is no refuge or asylum but with the
Almighty; from God we came, and to God we must return; but if you
put us to death, you will do it wrongfully, for the treacherous
vizier hath accused me falsely, and he alone is guilty.' She then
informed us of his having endeavoured to corrupt her by rich
presents, and that she had put his messengers to death."

The sultan at these words exclaimed in agony, "Have ye slain
them, or do they yet live?" "My lord," replied the attendants,
"We were so convinced of the innocence of the sultana, that we
could not put her to death. We caught some fawn antelopes, killed
them, and having dipped these garments belonging to the abused
mother and your children in their blood, dressed the flesh, and
gave it to our unfortunate mistress and thy daughters, after
which we said to them, 'We leave you in charge of a gracious God
who never deserts his trust; your innocence will protect you.' We
then left them in the midst of the desert, and returned to the
city."

The sultan turned in fury towards the vizier, and exclaimed,
"Wretched traitor! and is it thus thou hast estranged from me my
beloved wife and innocent children?" The self-convicted minister
uttered not a word, but trembled like one afflicted with the
palsy. The sultan commanded instantly an enormous pile of wood to
be kindled, and the vizier, being bound hand and foot, was forced
into an engine, and cast from it into the fire, which rapidly
consumed him to ashes. His house was then razed to the ground,
his effects left to the plunder of the populace, and the women of
his haram and his children sold for slaves.

We now return to the three princesses and their mother. When the
sultan had heard their adventures, he sympathized with their
misfortunes, and was astonished at the fortitude with which they
had borne their afflictions, saying to his vizier, "How sad has
been their lot! but blessed be Allah, who, as he separateth
friends, can, when he pleaseth, give them a joyful meeting." He
then caused the sultana and the princesses to be conveyed to his
palace, appointed them proper attendants and apartments suitable
to their rank, and despatched couriers to inform the sultan their
father of their safety. The messengers travelled with the
greatest expedition, and on their arrival at the capital, being
introduced, presented their despatches. The sultan opened them,
and began to read; but when he perceived the contents, was so
overcome with joy, that, uttering a loud exclamation of rapture,
he fell to the ground and fainted away. His attendants were
alarmed, lifted him up, and took means for his recovery. When he
was revived, he informed them of his sultana and daughters being
still alive, and ordered a vessel to be prepared to convey them
home.

The ship was soon ready, and being laden with every necessary for
the accommodation of his family, also rich presents for the
friendly sultan who had afforded them protection, sailed with a
favourable wind, and speedily arrived at the desired haven.

The commander of the vessel was welcomely received by the sultan,
who issued orders for his entertainment and that of his whole
crew at the royal cost, and at the expiration of three days the
sultana and her daughters, being anxious to return home after so
long an absence, and that so unfortunate, took leave and
embarked. The sultan made them valuable presents, and the wind
being fair they set sail. For three days the weather was
propitious, but on the evening of the last a contrary gale arose,
when they cast anchor, and lowered their topmasts. At length the
storm increased to such violence that the anchor parted, the
masts fell overboard, and the crew gave themselves over for lost.
The vessel was driven about at the mercy of the tempest till
midnight, all on board weeping and wailing, when at length she
struck upon the rocks, and went to pieces. Such of the crew whose
deaths were decreed perished, and those whose longer life was
predestined escaped to shore, some on planks, some on chests, and
some on the broken timbers of the ship, but all separated from
each other.

The sultana mother was tossed about till daylight on a plank,
when she was perceived by the commander of the vessel, who with
three of his crew had taken to the ship's boat. He took her in,
and after three days' rowing they reached a mountainous coast, on
which they landed, and advanced into the country. They had not
proceeded far when they perceived a great dust, which clearing
up, displayed an approaching army. To their joyful surprise it
proved to be that of the sultan, who, after the departure of the
vessel, dreading lest an accident might happen, had marched in
hopes of reaching the city where they were before his wife and
daughters should sail, in order to conduct them home by land. It
is impossible to describe the meeting of the sultan and his
consort, but their joy was clouded by the absence of their
daughters, and the dreadful uncertainty of their fate. When the
first raptures of meeting were over, they wept together, and
exclaimed, "We are from God, and to God we must return." After
forty days' march they arrived at their capital, but continually
regretting the princesses, saying, "Alas, alas! most probably
they have been drowned, but even should they have escaped to
shore, perhaps they may have been separated; and ah! what
calamities may have befallen them!" Constantly did they bemoan
together in this manner, immersed in grief, and taking no
pleasure in the enjoyments of life.

The youngest princess, after struggling with the waves till
almost exhausted, was fortunately cast ashore on a pleasant
coast, where she found some excellent fruits and clear fresh
water. Being revived, she reposed herself awhile, and then walked
from the beach into the country; but she had not proceeded far,
when a young man on horseback with some dogs following him met
her, and upon hearing that she had just escaped shipwreck,
mounted her before him, and having conveyed her to his house,
committed her to the care of his mother. She received her with
compassionate kindness, and during a whole month assiduously
attended her, till by degrees she recovered her health and
beauty.

The young man was legal heir to the kingdom, but his succession
had been wrested from him by a usurper, who, however, dying soon
after the arrival of the princess, he was reinstated in his
rights and placed on the throne, when he offered her his hand;
but she said, "How can I think of marriage while I know not the
condition of my unfortunate family, or enjoy repose while my
mother and sisters are perhaps suffering misery? When I have
intelligence of their welfare I will be grateful to my
deliverer."

The young sultan was so much in love with the princess, that the
most distant hope gave him comfort, and he endeavoured to wait
patiently her pleasure; but the nobles of the country were
anxious to see him wedded, he being the last of his race, and
importuned him to marry. He promised to conform to their wishes,
but much time elapsing, they became importunate and discontented,
when his mother, dreading a rebellion, earnestly entreated the
princess to consent to a union as the only measure that could
prevent disturbances. The princess, who really loved her
preserver, was unwilling to endanger the safety of one to whom
she owed such important obligations, and at length consented,
when the marriage was celebrated with the greatest pomp and
rejoicings. At the expiration of three years the sultana was
delivered of two sons, whose birth added to the felicity of the
union.

The second princess, after being long driven about by the waves
upon a plank, was at length cast on shore near a large city,
which she entered, and was fortunately compassionated by a
venerable matron, who invited her to her house, and adopted her
as a daughter in the room of her own, who had lately died. Here
she soon recovered her health and beauty. It chanced that the
sultan of this city, who was much beloved for his gentle
government and liberality, was taken ill, and not withstanding
the skill of the most celebrated physicians, daily became worse,
insomuch that his life was despaired of, to the general grief of
the people. The princess having heard her venerable protectress
lament the danger of the sultan, said, "My dear mother, I will
prepare a dish of pottage, which, if you will carry to the
sultan, and he can be prevailed upon to eat it, will, by the
blessing of Allah, recover him from his disorder." "I fear,"
replied the matron, "I shall hardly be allowed admittance to the
palace, much less to present him the pottage." "You can but try,"
answered the princess; "and even the attempt at a good action is
acceptable to God." "Well," rejoined the old woman,  "prepare your
pottage, my dear daughter, and I will endeavour to get
admission."

The princess prepared the dish of pottage, composed of various
minerals, herbs, and perfumes, and when it was ready the old
woman took it to the sultan's palace. The guards and eunuchs
inquired what she had brought, when she said, "A dish of pottage,
which I request you will present to the sultan, and beg him to
eat as much of it as he can, for by God's help it will restore
him to health." The eunuchs introduced her into the chamber of
their sick sovereign, when the old woman taking off the cover of
the dish, such a grateful perfume exhaled from the contents as
revived his spirits. Being informed what the venerable matron had
brought, he thanked her and tasted the pottage, which was so
agreeably flavoured that he ate part of it with an appetite to
which he had been long a stranger. He then presented the bearer
with a purse of deenars, when she returned home, informed the
princess of her welcome reception, and of the present she had
received.

The sultan had no sooner eaten part of the pottage than he felt
an inclination to repose, and sunk into a refreshing sleep, which
lasted for some hours. On his awakening he found himself
wonderfully revived, and having a desire afresh to eat, finished
the whole. He now wished for more, and inquired after the old
woman, but none of his attendants could inform him where she
lived. However, in the evening she brought another mess, which
the princess had prepared, and the sultan ate it with renewed
appetite; after which, though before quite helpless, he was now
able to sit up and even to walk. He inquired of the old woman if
it was her own preparation; to which she replied, "No, my lord,
but my daughter dressed it, and entreated me to bring it." The
sultan exclaimed, "She cannot be thy own daughter, as her skill
shews her of much higher quality." He then made her a present,
and requested that she would bring him every morning a fresh
supply, to which she said, "To hear is to obey;" and retired.

The princess sent regularly for seven mornings successively a
dish of pottage, and the sultan as regularly presented her
adopted mother with a purse of deenars; for such was the rapidity
of his recovery, that at the expiration of the sixth day he was
perfectly well, and on the seventh he mounted his horse and
repaired to his country palace to make the absolution of health
and enjoy the fresh air. During her visits he had questioned the
old lady concerning her adopted daughter, and she so described
her beauty, virtues, and accomplishments, that his heart was
smitten, and he became anxious to see her.

The sultan, in order to gratify his curiosity, disguised himself
one day in the habit of a dervish, and repairing to the house of
the old woman, knocked at the door. On being questioned what he
wanted, he replied, "I am a wandering dervish, a stranger in this
city, and distressed with hunger." The old woman being fearful of
admitting an unknown person, would have sent him away, but the
princess exclaimed, "Hospitality to strangers is incumbent upon
us, especially to the religious poor." Upon this he was admitted,
and the princess having seated him respectfully, set victuals
before him, of which he ate till he was satisfied, and having
washed, rose up, thanked the old woman and her supposed daughter
for their bounty, and retired, but his sight was fascinated with
her beauty, and his heart devoted to her love.

The sultan on his return to the palace sent for the old woman,
and on her arrival presented her with a rich dress and valuable
jewels, desiring that she would give them to her daughter, and
prevail upon her to put them on. The old lady promised obedience,
and as she walked homewards, said to herself, "If this adopted
daughter of mine is wise, she will comply with the sultan's
desires, and put on the dress, but if she does not, I will expel
her from my house." When she reached home, she displayed the
superb habit and the dazzling ornaments; but the princess at
first refused to accept them, till at length, moved by the
entreaties of her protectress, whom she could not disoblige, she
put them on, and the old lady was delighted with her appearance.

The sultan, who had slipped on a female dress, having covered
himself with a close veil, followed the old woman to her house,
and listened at the door to know if the daughter would accept his
present. When he found that she had put on the dress, he was
overcome with rapture, and hastening back to his palace, sent
again for the old lady, to whom he signified his wish to marry
her daughter. When the princess was informed of the offer she
consented, and the sultan, attended by a splendid cavalcade,
conducted her that evening to his palace, where the cauzee united
them in marriage. A general feast was made for all the
inhabitants of the city for seven days successively, and the
sultan and the princess enjoyed the height of felicity. In the
course of five years the Almighty blessed them with a son and two
daughters.

The eldest princess on the wreck of the ship having clung to a
piece of timber, was after much distress floated on shore, where
she found a man's habit, and thinking it a safe disguise for the
protection of her honour, she dressed herself in it, and
proceeded to a city which appeared near the coast. On her
entrance she was accosted by a maker of cotton wallets for
travelling, who observing that she was a stranger, and supposing
her a man, asked if she would live with him, as he wanted an
assistant. Being glad to secure any asylum, she accepted his
offer of maintenance, and daily wages of half a dirhem. He
conducted her to his house, and treated her with kindness. The
next day she entered upon her business, and so neat was the work
she executed, that in a short time her master's shop was more
frequented than any other.

It happened that the shop was situated near the palace of the
sultan. One morning the princess his daughter looking through the
lattice of a balcony beheld the seeming young man at work, with
the sleeves of his vest drawn up to his shoulder: his arms were
white and polished as silver, and his countenance brilliant as
the sun unobscured by clouds. The daughter of the sultan was
captivated in the snare of love.

The sultan's daughter continued gazing at the supposed young man
till he withdrew from work, when she retired to her apartment;
but so much was she fascinated by his charms, that she became
restless, and at length indisposed. Her nurse who attended her
felt her pulse, and asked her several questions, but could find
no symptoms of bodily illness upon her. She said, "My dear
daughter, I am convinced that nothing has afflicted thee but
desire of some youth with whom thou art in love." The princess
exclaimed, "My dear mother, as thou hast discovered my secret,
thou wilt, I trust, not only keep it sacred, but bring to me the
man I love." The nurse replied, "No one can keep a secret closer
than myself, so that you may safely confide it to my care." The
princess then said, "Mother, my heart is captivated by the young
man who works in the shop opposite my windows, and if I cannot
meet him I shall die of grief."

The nurse replied, "My dear mistress, he is the most beautiful
youth of the age, and the women of the whole city are distracted
with his charms; yet he is so bashful as to answer no advances,
and shrinks from notice like a school-boy, but I will endeavour
to overcome his shyness, and procure you a meeting." Having said
thus, she went immediately to the wallet-maker's, and giving him
a piece of gold, desired he would let his assistant accompany her
home with two of his best wallets. The man was pleased with her
generosity, and selecting his choicest manufacture, commanded his
journeyman to accompany the nurse.

The old woman led the disguised princess through by-paths to a
private passage of the palace, and introduced her into the
apartments of the daughter of the sultan, who received her
supposed beloved with emotions of joy too violent to be
concealed. Pretending to admire the goods, she asked some
questions, and giving him twenty pieces of gold, desired him to
return with more goods on the following evening, to which the
seeming journeyman replied, "To hear is to obey."

The disguised princess on her return home delivered the twenty
pieces of gold to her employer, who was alarmed, and inquired
from whence they came: upon which she informed him of her
adventure, when the   wallet-maker was in greater terror than
before, and said to himself, "If this intrigue goes on, the
sultan will discover it, I shall be put to death, and my family
ruined on account of this young man and his follies." He then
besought him not to repeat his visit, but he answered, "I cannot
forbear, though I dread my death may be the consequence." In
short, the disguised princess went every evening with the old
nurse to the apartments of the sultan's daughter, till at length
the sultan one night suddenly entered, and perceiving, he
supposed, a man with the princess, commanded him to be seized and
bound hand and foot.

The sultan then sent for an executioner, resolved to put the
culprit to death. The executioner on his arrival seized the
disguised princess; but what was the surprise of all present,
when, on taking off the turban and vest, they discovered her sex.
The sultan commanded her to be conducted to his haram, and
inquired her story, when having no resource but the truth, she
related her adventures.

When the princess had informed the sultan of the treachery of the
vizier, the consequent conduct of her father, the distress of her
mother, her sisters and herself, their being relieved, and her
escape from shipwreck, with what had happened since, he was
filled with wonder and compassion, and ordered his daughter to
accommodate her in the haram. The love of the latter was now
changed to sincere friendship, and under her care and attentions
the unfortunate princess in a few months recovered her former
beauty. It chanced that the sultan visiting his daughter was
fascinated with the charms of the princess, but unwilling to
infringe the rules of hospitality concealed his love, till at
length he became dangerously ill, when the daughter suspecting
the matter, prevailed upon him to reveal the cause of his
complaint. She then informed her friend, and entreated her to
accept her father in marriage; but the princess said, at the same
time weeping bitterly, "Misfortune hath separated me from my
family; I know not whether my sisters, my father and my mother,
are living, or, if so, what is their condition. How can I be
happy or merry, while they are perhaps involved in misery?"

The daughter of the sultan did not refrain from comforting the
unfortunate princess, at the same time representing the hopeless
condition of her father, till at length she consented to the
marriage. This joyful intelligence speedily revived the love-lorn
sultan, and the nuptials were celebrated with the utmost joy and
magnificence.

The aged sultan and sultana continued to lament the loss of their
daughters for some years, when at length the former resolved to
travel in search of them, and having left the government in
charge of his wife, departed, attended only by his vizier. They
both assumed the habit of dervishes, and after a month's
uninterrupted travelling reached a large city extending along the
sea coast, close upon which the sultan of it had erected a
magnificent pleasure house, where the pretended dervishes beheld
him sitting in one of the pavilions with his two sons, one six
and the other seven years old. They approached, made their
obeisance, and uttered a long invocation, agreeably to the usage
of the religious, for his prosperity. The sultan returned their
compliment, desired them to be seated, and having conversed with
them till evening, dismissed them with a present, when they
repaired to a caravanserai, and hired an apartment. On the
following day, after amusing themselves with viewing the city,
they again repaired to the beach, and saw the sultan sitting with
his children, as before. While they were admiring the beauty of
the structure, the younger prince, impelled by an unaccountable
impulse, came up to them, gazed eagerly at them, and when they
retired followed them to their lodging, which they did not
perceive till he had entered with them and sat down. The old
sultan was astonished at the child's behaviour, took him in his
arms, kissed and fondled him, after which he desired him to
return to his parents, but the boy insisted upon staying, and
remained four days, during which the pretended dervishes did not
stir from their caravanserai.

The sultan missing his son, supposed that he had gone to his
mother, and she imagined that he was still with his father; but
on the latter entering the haram the loss was discovered.
Messengers were despatched every way, but no tidings of the boy
could be obtained. The miserable parents now supposed that he had
fallen into the sea and was drowned. Nets were dragged, and
divers employed for three days, but in vain. On the fifth day
orders were issued to search every house in the city, when the
infant prince was at length discovered at the caravanserai in the
apartment of the pretended dervishes, who were ignominiously
dragged before the sultan.

The sultan was transported with joy at the recovery of his son,
but supposing the dervishes had meant to steal him away, he
ordered them instantly to be put to death. The executioners
seized them, bound their hands behind them, and were going to
strike, when the child with loud outcries ran up, and clinging to
the knees of the elder victim could not be forced away. The
sultan was astonished, and ordering the execution for the present
to be delayed, went and informed the mother of the child of his
wonderful behaviour.

The sultana, on hearing it, was no less surprised than the
sultan, and felt a curiosity to hear from the dervish himself on
what account he had enticed away her son. She said, "It is truly
extraordinary that the boy should express such affection for a
strange dervish. Send for him to your closet, and order him to
relate his adventures, to which I will listen from behind a
curtain."

The sultan sent for the supposed dervish, and commanding all his
attendants to retire, withdrew with him into his closet, and
desired him to be seated; after which he said, "Wicked dervish,
what could have induced thee to entice away my son, or to visit
my kingdom?" He replied, "Heaven knows, O sultan, I did not
entice him. The boy followed me to my lodging, when I said, 'My
son, return to thy father,' but he would not; and I remained in
continual dread till what was decreed occurred." The sultan was
softened, spoke kindly to him, and begged him to relate his
adventures, when the pretended dervish wept, and said, "My
history is a wonderful one. I had a friend whom I left as my
agent and guardian to my family, while I was performing a
pilgrimage to Mecca; but had scarcely left my house ten days,
when accidently seeing my wife he endeavoured to debauch her, and
sent an old woman with a rich present to declare his adulterous
love. My wife was enraged, and put the infamous messenger to
death. He sent a second, and a third, whom she also killed."

These last words were scarcely spoken, when the sultana bursting
from her concealment ran up to the dervish, fell upon his neck,
and embraced him: upon which, the sultan her husband was enraged,
put his hand to his cimeter, and exclaimed, "What means this
shameless behaviour?" The sultana, at once laughing and crying
with rapture, informed him that the supposed dervish was her
father: upon which the sultan also fell at his feet and welcomed
him. He then ordered the other dervish his vizier to be released,
commanded royal robes to be brought for his father-in-law, and a
suite of apartments in the palace to be prepared for his
reception, with an attendance befitting his dignity.

When the old sultan had spent some time with his youngest
daughter thus happily recovered, he became anxious to search
after the others, and signified his intention of departing; but
his son-in-law declared that he would accompany him on the
expedition with a number of his nobles, and an army, lest some
fatal accident might occur from his being unattended.
Preparations were accordingly made for march, the two sultans
encamped without the city, and in a few days began their
expedition, which proved successful to their wishes. The aged
monarch having recovered his children retired to his own kingdom,
where he reigned prosperously till the angel of death summoned
him to Paradise.




            STORY OF THE BANG-EATER AND THE CAUZEE.



In a certain city there was a vagabond fellow much addicted to
the use of bang, who got his livelihood by fishing. When he had
sold the product of his day's labour, he laid part of it out in
provisions and part in bang, with which (his day's, work over) he
solaced himself till he became intoxicated, and such was his
constant practice. One night, having indulged more than ordinary,
his senses were unusually stupefied; and in this, condition he
had occasion to come down into the square in which was his
lodging. It happened to be the fourteenth night of the moon, when
she shone uncommonly bright, and shed such a lustre upon the
ground, that the bang-eater from the dizziness of his head
mistook the bright undulations of her reflection on the pavement
for water, and fancied he was upon the brink of the river. He
returned to his chamber, and brought down his line, supposing
that he should catch his usual prey.

The bang-eater threw out his line, made of strong cord, and
baited on several hooks with bits of flesh, into the square, when
a dog, allured by the scent, swallowed one of the pieces, and
feeling pain from the hook which stuck in his throat, pulled
strongly at the cord. The bang-eater, supposing he had caught a
monstrous fish, lugged stoutly, but in vain. The dog, agonized by
the hook, resisted; at the same time yelping hideously, when the
bang-eater, unwilling to quit his prey, yet fearing he should be
dragged into the imaginary river, bellowed aloud for help. The
watch came up, seized him, and perceiving him intoxicated,
carried him bound to the cauzee.

It happened that the cauzee often privately indulged himself with
bang. Seeing the intoxicated situation of the fisherman, he
pitied his condition, and ordered him to be put into a chamber to
sleep off his disorder; at the same time saying to himself, "This
is a man after my own heart, and to-morrow evening I will enjoy
myself with him." The fisherman was well taken care of during the
day, and at night the cauzee sent for him to his apartment;
where, after eating, they took each a powerful dose of bang,
which soon operating upon their brains, they began to sing,
dance, and commit a thousand extravagancies.

The noise which they made attracted the notice of the sultan, who
with his vizier was traversing the city, disguised as merchants.
Finding the doors open, they entered, and beheld the cauzee and
his companion in the height of their mirth, who welcomed them,
and they sat down. At length, after many ridiculous tricks, the
fisherman starting up, exclaimed, "I am the sultan!" "And I,"
rejoined the cauzee, "am my lord the bashaw!" "Bashaw!" continued
the fisherman, "if I choose I can strike off thy head." "I know
it," returned the cauzee, "but at present I am not worth
beheading; give me first a rich government, that I may be worth
punishing." "Thou sayest true," answered the fisherman; "I must
make thee fat before thou wilt be fit for killing."

The sultan laughed at their extravagancies, and said to his
vizier, "I will amuse myself with these vagabonds to-morrow
evening:" then rising up, he and his minister departed.

The next evening the cauzee and the fisherman indulged themselves
as before, and while they were making merry, the sultan and his
vizier entered, but in different disguises from those they had
worn on the former night. They brought with them a strong
confection of opium, which they presented to their hosts, who,
highly delighted, greedily devoured it, and such were the effects
that they became madder than ever. At length, the fisherman
starting up, exclaimed, "The sultan is deposed, and I am
sovereign in his stead." "Suppose the sultan should hear thee,"
replied the prince. "If he opposes me," cried the fisherman, "I
will order my bashaw to strike off his head; but I will now
punish thee for thy insolent question." He then ran up and seized
the sultan by the nose, the cauzee at the same time attacking the
vizier: it was with difficulty that they made their escape from
the house.

The sultan, notwithstanding his tweak by the nose, resolved to divert
himself further with the bang-eaters, and the next evening putting on
a fresh disguise, repaired to the cauzee's house with his vizier;
where he found the happy companions in high glee. They had taken it
into their heads to dance, which they did with such vehemence, and for
so long a time, that at length they fell down with fatigue. When they
had rested a little, the fisherman perceiving the sultan, said,
"Whence comest thou?" "We are strangers," replied the sultan, "and
only reached this city to-night; but on our way through the streets,
hearing your mirth, we made bold to enter, that we might participate
it with you. Are ye not, however, fearful lest the sultan should hear
you on his rounds, and punish you for an infringement of the laws?"
"How should the sultan hear us?" answered the fisherman; "he is in his
palace, and we in our own house, though, perhaps, much merrier than
he, poor fellow, with the cares of state upon his mind,
notwithstanding his splendour."

"How comes it," rejoined the sovereign, "that you have not
visited the sultan? for you are merry fellows, and I think he
would encourage you." "We fear," replied the fisherman, "his
guards would beat us away." "Never mind them," said the sultan;
"if you choose I will give you a letter of recommendation, which
I am sure he will pay attention to, for we were intimate when
youths." "Let us have it," cried the fisherman. The sultan wrote
a note, directed to himself, and departed.

In the morning the cauzee and the fisherman repaired to the
palace, and delivered the note to one of the guards, who, on
sight of it, placed it on his head, prostrated himself to the
ground, and then introduced them to the sultan. Having read the
letter, the sultan commanded them to be led into separate
apartments, and to be treated respectfully. At noon a handsome
collation was served up to each, and at sunset a full service,
after which they were presented with coffee. When about two hours
of the night had passed, the sultan ordered them into his
presence, and on their making their obeisance returned their
salutes, and desired them to be seated, saying, "Where is the
person who gave you this letter?"

"Mighty sultan," replied the fisherman, "two men who last night
visited our house inquired why we did not repair to your majesty,
and partake of your bounty. We replied, that we feared the guards
would drive us away; when one of them gave us this note, saying,
'Fear not; take this recommendation to the sultan, with whom in
my youth I was intimate.' We followed his direction, and have
found his words to be true. We inquired whence they came; but
they would not tell us more than that they were strangers in this
city." "It is," continued the sultan, "absolutely necessary that
you should bring them to my presence, for it is long since I have
beheld my old friends." "Permit us then to return home, where
they may possibly visit us again," said the fisherman, "and we
will oblige them to come with us." "How can you do that," replied
the sultan, "when the other evening you could not prevent your
guest escaping, though you had him by the nose?"

The poor fisherman, and his companion the cauzee, were now
confounded at the discovery that it was the sultan himself who
had witnessed their intoxication and ridiculous transports. They
trembled, turned pale, and fell prostrate to the ground, crying,
"Pardon, pardon, gracious sovereign, for the offences we have
committed, and the insult which in our madness we offered to the
sacred person of your majesty."

The sultan, after laughing heartily at their distress, replied,
"Your pardon is granted, for the insult was involuntary, though
deserved, as I was an impertinent intruder on your privacy; make
yourselves easy, and sit down; but you must each of you relate to
me your adventures, or some story that you have heard." The
cauzee and the fisherman, having recovered from their confusion,
obeyed the commands of the sultan, and being seated, the latter
related the following tale.




               Story of the Bang-eater and His Wife.



There lived formerly, near Bagdad, a half-witted fellow, who was
much addicted to the use of bang. Being reduced to poverty, he
was obliged to sell his stock. One day he went to the market to
dispose of a cow; but the animal being in bad order, no one would
bid for it, and after waiting till he was weary he returned
homewards. On the way he stopped to repose himself under a tree,
and tied the cow to one of the branches while he ate some bread,
and drank of an infusion of his beloved bang, which he always
carried with him. In a short time it began to operate, so as to
bereave him of the little sense he possessed, and his head was
filled with ridiculous reveries. While he was musing, a magpie
beginning to chatter from her nest in the tree, he fancied it was
a human voice, and that some woman had asked to purchase his cow:
upon which he said, "Reverend mother of Solomon, dost thou wish
to buy my cow?" The bird croaked again. "Well," replied he, "what
wilt thou give if I will sell her a bargain." The bird repeated
her croak. "Never mind," said the foolish fellow, "for though
thou hast forgotten to bring thy purse, yet, as I dare say thou
art an honest woman, and hast bidden me ten deenars, I will trust
thee with the cow, and call on Friday for the money." The bird
renewed her croaking, which he fancied to be thanks for his
confidence; so leaving the cow tied to the branch of the tree, he
returned home exulting in the good bargain he had made for the
animal.

When he entered the house, his wife inquired what he had gotten
for the cow; to which he replied, that he had sold her to an
honest woman named Am Solomon, who had promised to pay him on the
next Friday ten pieces of gold. The wife was contented, and when
Friday arrived, her idiot of a husband having, as usual, taken a
dose of bang, repaired to the tree, and hearing the bird
chattering, as before, said, "Well, my good mother, hast thou
brought the gold?" The bird croaked. Supposing the imaginary
woman refused to pay him, he became angry, and threw up his
spade, which frightening the bird, it flew from the nest, and
alighted on a heap of soil at some distance. He fancied that Am
Solomon had desired him to take his money from the heap, into
which he dug with his spade, and found a brazen vessel full of
gold coin. This discovery convinced him he was right, and being,
notwithstanding his weakness, naturally honest, he only took ten
pieces; then replacing the soil, said, "May Allah requite thee
for thy punctuality, good mother!" and returned to his wife, to
whom he gave the money, informing her at the same time of the
great treasure his friend Am Solomon possessed, and where it was
concealed. The wife waited till night, when she went and brought
away the pot of gold; which her husband observing, said, "It is
dishonest to rob one who has paid us so punctually, and if thou
dost not return it to its place, I will inform the (walee)
officer of police."

The wife laughed at his folly; but fearing the ill consequences
of his executing his threat, she planned a stratagem to prevent
them. Going to the market, she purchased some broiled meat and
fish ready dressed, which she brought privately home, and
concealed in the house. At night, the husband having regaled
himself with his beloved bang, retired to sleep off his
intoxication; but about midnight she strewed the provisions she
had brought at the door, and awakening her partner, cried out, in
pretended astonishment, "Dear husband, a most wonderful
phenomenon has occurred; there has been a violent storm while you
slept, and, strange to tell, it has rained pieces of broiled meat
and fish, which now lie at the door!" The husband, still in a
state of stupefaction from the bang, got up, went to the door,
and seeing the provisions, was persuaded of the truth of his
wife's story. The fish and flesh were gathered up, and he partook
with much glee of the miraculous treat; but he still threatened
to inform the walee of her having stolen the treasure of the good
old woman Am Solomon.

In the morning the foolish bang-eater actually repaired to the
walee, and informed him that his wife had stolen a pot of gold,
which she had still in her possession. The walee upon this
apprehended the woman, who denied the accusation, when she was
threatened with death. She then said, "My lord, the power is in
your hands; but I am an injured woman, as you will find by
questioning my unfortunate husband; who, alas! is deranged in his
intellects. Ask him when I committed the theft." The walee did
so; to which he replied, "It was on the evening of that night on
which it rained broiled flesh and fish ready dressed." "Wretch!"
exclaimed the walee, "dost thou dare to utter falsehoods before
me? Who ever saw it rain any thing but water?" "As I hope for
life, my lord," replied the bang-eater, "I speak the truth; for
my wife and myself ate of the fish and flesh which fell from the
clouds." The woman being appealed to, denied the assertion of her
husband.

The walee being now convinced that the man was crazy, released
his wife, and sent the husband to the madhouse; where he remained
some days, till the wife, pitying his condition, contrived to get
him released by the following stratagem. She visited her husband,
and desired him when any one inquired of him if he had seen it
rain flesh and fish, to answer, "No: who ever saw it rain any
thing but water?" She then informed the keeper that he was come
to his senses, and desired him to put the question. On his
answering properly he was released.

The fisherman had not long been in the service of the sultan,
when walking one day near the house of a principal merchant, his
daughter chanced to look through a window, and the buffoon was so
struck with her beauty that he became devoted to love. Daily did
he repair to the same spot for weeks together in hopes of once
seeing her, but in vain; for she did not again appear at the
window. At length, his passion had such an effect upon him that
he fell sick, kept his bed, and began to rave, exclaiming, "Ah!
what charming eyes, what a beautiful complexion, what a graceful
stature has my beloved!" In this situation he was attended by an
old woman, who, compassionating his case, desired him to reveal
the cause of his uneasiness.

"My dear mother," replied he, "I thank thee for thy kindness; but
unless thou canst assist me I must soon die." He then related
what he had seen, and described to her the house of the merchant.
When she said, "Son, be of good cheer; for no one could so
readily have assisted thee in this dilemma as myself. Have
patience, and I will speedily return with intelligence of thy
beloved." Having spoken thus, she departed, and upon reaching her
own house disguised herself as a devotee. Throwing over her
shoulders a coarse woollen gown, holding in one hand a long
string of beads, in the other a walking staff, she proceeded to
the merchant's house, at the gate of which she cried, "God is
God, there is no God but God; may his holy name be praised, and
may God be with you," in a most devout tone.

The merchant's daughter, on hearing this devout ejaculation, came
to the door, saluted the old woman with great respect, and said,
"Dear mother, pray for me:" when she exclaimed, "May Allah
protect thee, my beloved child, from all injury!" The young lady
then introduced her into the house, seated her in the most
honourable place, and with her mother sat down by her. They
conversed on religious subjects till noon, when the old woman
called for water, performed her ablutions, and recited prayers of
an unusual length: upon which the mother and daughter remarked to
one another that the aged matron must certainly be a most
religious character. When prayers were ended, they set a
collation before her; but she declined partaking, saying, "I am
to day observing a fast." This increased their respect and
admiration of her sanctity, so that they requested her to remain
with them till sunset, and break her fast with them, to which she
consented. At sunset she prayed again, after which she ate a
little, and then uttered many pious exhortations. In short, the
mother and daughter were so pleased with her, that they invited
her to stay all night. In the morning, she rose early, made her
ablutions, prayed for a considerable time, and concluded with a
blessing upon her entertainers in learned words, which they could
not understand. When she rose up, they supported her by the arms
respectfully, and entreated her longer stay; but she declined it,
and having taken leave, departed; promising, however, with the
permission of Allah, to make them soon another visit.

On the second day following, the old woman repaired again to the
merchant's house, and was joyfully received by the mother and
daughter; who, kissing her hands and feet, welcomed her return.
She behaved the same as before, and inspired them with stronger
veneration for her sandity. Her visits now grew frequent, and she
was always a welcome guest in the merchant's family. At length,
one evening she entered, and said, "I have an only daughter,
whose espousals are now celebrating, and this night the bride
goes in state to her husband's house. My desire is that my good
young lady should attend the ceremony, and receive the benefit of
my prayers." The mother replied, "I am unwilling to let her go,
lest some accident should befall her:" upon which the pretended
religious exclaimed, "What canst thou fear, while I and other
devout women shall be with her?" The daughter expressing great
eagerness to attend the nuptials, her mother at length consented.

When the merchant's daughter had adorned herself in her richest
habit, she accompanied the old woman; who, after leading her
through several streets, conducted her to the lodging of the late
fisherman, but now favourite to the sultan, who was eagerly
expecting her arrival. The young lady was astonished on her
entrance at beholding a comely looking man; who, she saw, could
hardly restrain his raptures at the sight of her. Her first alarm
was great at finding herself betrayed into such a snare by the
hypocritical beldam; but having naturally much presence of mind,
she concealed her fears, and considered how she might escape. She
sat down, and after looking round the apartment affected to
laugh, saying to the gallant, "It is commonly usual when a lover
invites his mistress to his house to have an entertainment
prepared; for what is love without the accompaniment of a feast?
If you wish, therefore, that I should spend the evening here, go
and bring in some good cheer, that our joy may be complete. I
will with my good mother wait your return."

The gallant, rejoiced at her commands, exclaimed, "Thou hast
spoken truly, and to hear is to obey;" after which, he went
towards the market to order a splendid entertainment. When he was
gone, the young lady locked the door after him, and thanking the
old woman for introducing her to so handsome a lover, threw her
off her guard, while she walked about the apartment meditating
her escape. At length she found in one corner of it a sharp
sabre, and drawing up her sleeve to her elbow, she grasped the
weapon, which she struck with such force at her false friend, who
was reclining on a sofa, as to cleave the head of the abandoned
procuress in two, and she fell down weltering in her blood, to
rise no more.

The merchant's daughter now searched the room, and finding a rich
dress which the favourite usually wore when he visited the
sultan, rolled it up in a bundle, and carrying it under her veil,
unlocked the door, and hastened homewards. Luckily she reached
her father's house without interruption. Her mother welcomed her
with joy; but on perceiving the bundle, said, "My dear daughter,
what can have been given thee at the nuptials of a poor
religious?" The daughter, whose mind had been over agitated with
her late adventure, was not able to answer; her spirits sunk at
the recollection of her narrow escape, and she fainted away. The
mother shrieked aloud with affright, which brought in her husband
and attendants, who used various means for the young lady's
recovery; and at length, having regained her senses, she related
what had passed. The merchant having cursed the memory of the old
woman for her hypocritical deception, comforted his virtuous
daughter, and taking up the dress which he knew, and to whom it
belonged, hastened to make his complaint to the sultan.

When the sultan had heard the complaint of the merchant, he was
enraged against his unworthy favourite, and commanded him to be
apprehended; but he could no where be found, for having on his
return home seen the old woman weltering in her blood, he guessed
what had happened; and apprehensive of being called to an
account, putting on a mean disguise, made his escape from the
city. Fortunately for him a caravan was just taking its
departure, and with it he travelled for five days successively,
with a mind tortured by disappointed love, and the fear of
discovery. At length the caravan passed the confines of his late
master, and encamped before a large city, which he entered, and
having hired a room at a caravanserai, he resolved to repose, and
seek out for some employment less dangerous than making love, or
serving princes.

When he had rested himself for some days, he repaired to a
market, where labourers stood to be hired; and had not waited
long, when a woman coming up asked if he wanted work, to which he
replied in the affirmative. She then said, "Part of the wall
round the court of my house is so much decayed, that I must have
it taken down and rebuilt, and if thou art willing to undertake
the job I will employ thee." On his consenting, she led him to
her house, and shewing him the wall, gave him a pick-axe,
directing him as he went on to place the stones in one heap and
the rubbish in another. He replied, "To hear is to obey." She
then brought him some provision and water, when he refreshed
himself, and having thanked God that he had escaped, and was able
to get his living, began his task, which he continued till
sunset. His employer paid him ten pieces of silver for his day's
work, and he returned contented to his lodging.

The following morning he again went to labour, and was treated
with the same kindness as before. About noon, as he was stocking
up the foundation of the wall he found a copper vessel, which
upon examination proved to be full of golden coin. He carried the
vessel to his lodging, where he counted the money, upwards of a
hundred deenars, and returned to his work. As he was coming home
in the evening, he saw a crowd following a man who carried upon
his head a large chest, which he offered for sale at a hundred
deenars, but refused to mention the contents.

The fisherman was seized with an irresistible impulse to purchase
the chest, and having a small silver coin of not more value than
a silver penny, said to himself, "I will try my fate, possibly it
may contain something valuable; but if not, I will disregard the
disappointment;" ordered it to be conveyed to his lodging, and
paid the price demanded. He then locked his door and opened the
chest, when, to his astonishment, he beheld in it a beautiful
girl very richly dressed, but apparently lifeless. However, on
putting his hand to her mouth, he perceived that she breathed,
and was only in a deep sleep, from which he endeavoured to awake
her, but in vain. He then took her out of the chest, laid her
gently on his carpet, and continued to gaze at her charms; till
at length about midnight she awoke, and in an exclamation of
alarm and surprise exclaimed, "Gracious Allah, where am I?"

When the lady's first alarm had subsided, she asked the fisherman
how he had brought her to his lodging, and on being informed of
the circumstances her mind became easy; for he behaved towards
her with respectful attention. Concealing for the present her
condition and adventures, she said, "This lodging is too mean, on
the morrow you must hire a better. Serve me with fidelity, do as
I desire, and you shall be amply rewarded." The fisherman, who,
cautioned by his last love adventure, was fearful of taking
liberties, and awed by her dignified demeanour, made a profound
obeisance, and professed himself her slave. He set before her the
best refreshments he could procure, and when she had supped left
her, and retired to sleep in a separate chamber.

Early the next morning he went and hired a decent house, to which
he conveyed her in a covered litter, and did not cease to attend
upon her in all her commands for twenty days, she supplying him
with money to purchase necessaries.

It is proper now to mention, that the lady bought by the
fisherman in the chest was the favourite mistress of the sultan:
having deserted for her all his other women, they had become
envious; but the sultana, who, before the arrival of Koout al
Koolloob (for such was her name) had presided over the haram, was
more mortified than the rest, and had resolved to effect her
removal. For this a favourable opportunity soon occurred, owing
to the sultan's departure for twenty days upon a hunting
excursion. In a day or two after his absence, the sultana invited
Koout al Koolloob to an entertainment, and having mixed a strong
soporific in some sherbet, presented it her to drink. The effect
of the potion was instantaneous, and she sunk into a trance; when
the sultana putting her into the chest, commanded it to be given
to a broker, and sold without examination of the contents, for a
hundred deenars; hoping, that whoever might be the purchaser, he
would be so fascinated with the charms of the beautiful Koout al
Koolloob, as to enjoy his good fortune in secrecy; and that she
should thus get rid of a rival without the crime of
assassination.

When the sultan returned from his excursion, immediately on
entering the palace he inquired for his favourite; when the
sultana entering with affected sadness, said, "Alas! my lord, the
beautiful and affectionate Koout al Koolloob, unable to bear the
pangs of absence, three days after your departure fell sick, and
having lingered for seven days, was gathered to the mercy of the
Almighty." The sultan, on hearing this, burst into an agony of
grief, and exclaimed, "There is no asylum or refuge but with God;
from God we came, and to God we must return." He was overcome
with affliction, and remained the whole night involved in
melancholy. In the morning he sent for his vizier, and commanded
him to look out for a spot on the bank of the river for the
erection of a building in which he might sit retired, and
meditate on his beloved Koout al Koolloob.

The vizier replied, "To hear is to obey;" and taking with him an
architect, fixed upon a pleasant spot, on which he ordered him to
mark out a space of ninety yards in length and seventy in breadth
for the intended building. The necessary materials, of stone and
marbles, were soon collected, and the work was begun upon; which
the minister for two days superintended in person. On the third
the sultan came to view the progress. He approved of the plan,
and said, "It is truly beautiful; but, alas! only worthy of the
residence of Koout al Koolloob;" after which he wept bitterly.
Seeing the distress of the sultan, his vizier said, "My lord, be
resigned under distress; for the wise have written, Be moderate
when prosperity occurs, and when calamity afflicts thee exercise
patience.'"

The sultan replied, "It is true, O vizier, that resignation is
praiseworthy, and impatience blamable; for a poet has justly
said, 'Be calm under adversity; for calmness can alone extricate
from danger.' To affliction joy often succeeds, and after trouble
we generally enjoy repose; but, alas! human nature cannot divest
itself of feeling; and Koout al Koolloob was so dear to me, and
so delighted my soul, that I dread I shall never find another
mistress her equal in beauty and accomplishments." The vizier
consoled his master, and at length prevailed upon him to submit
to his misfortune with some degree of resignation.

The sultan and vizier daily repaired to view the progress of the
new edifice, the report of which had spread through the city, and
at length reached Koout al Koolloob, who said to the fisherman,
"We are every day expending our money, and getting nothing:
suppose, therefore, you seek employment in the building which the
sultan is erecting. Report says that he is liberal, so that
possibly advantage may accrue." The fisherman replied, "My dear
mistress, how shall I bear the least absence from you?" for he
loved her, and she perceiving it, often dreaded that he would
have made advances; but the remembrance of what he had endured
from the conduct of the merchant's daughter had made him
cautious. She replied, "Dost thou really love me?" "Canst thou
doubt it?" answered he; "thou art my life, and the light of my
eyes!" "If so," exclaimed she, "take this necklace, and when you
think of me as you are working, look at it, and it will console
you till your return home."

The fisherman obeyed the commands of Koout al Koolloob, repaired
to the spot where the edifice was erecting, and beheld the sultan
and vizier observing the workmen. The former inquired if he
wanted employment, to which he replied in the affirmative, and
was hired. He began his labour; but so much was his mind engaged
with his mistress, that every now and then, dropping his
implements, he drew out the necklace, and looking upon it heaved
a deep sigh, which the sultan observing, said to his vizier,
"This man, perchance, is more unhappy than myself; let us call
him to us, and inquire into his circumstances." The vizier
brought him to the presence, and desired him to tell honestly why
he had sighed so deeply. "Alas!" replied he, "I am absent from my
beloved, who gave me this necklace to look at whenever I might
think upon her; and my mind is so taken up with her, that I
cannot help laying down my tools, and admiring it constantly."

When the sultan saw the necklace, he recollected that it was one
which he had purchased for Koout al Koolloob for a thousand
deenars. He concealed his agitation, and said, "To whom does this
necklace belong?" "To my slave," replied the labourer, "whom I
purchased for a hundred deenars." "Canst thou admit us to thy
lodging," rejoined the sultan, "that we may see her?" "I dread,"
answered the labourer, "that her modesty may be offended; but I
will consult her, and if she assents, I will invite you to my
lodging." "That is but just," said the sultan, "and no more than
what is proper."

The labourer at sunset returned home, and informed Koout al
Koolloob of his adventure, when she desired him on the morrow to
purchase what was requisite for a decent entertainment, at the
same time giving him five deenars. In the morning he bought what
she had desired, and going to his work, informed the sultan and
vizier that they were welcome to his homely fare, and to see his
slave; or rather, said he, "My divinity, for as such I have at
humble distance adored her."

The sultan and vizier accompanied the labourer to his house where
they were astonished to find prepared an elegant collation, of
which they partook; after which they drank sherbet and coffee.
The sultan then desired to see his slave, who just made her
appearance, but retired immediately. However, the sultan knew
her; and said to the labourer, "Wilt thou dispose of this
damsel?" "I cannot, my lord," replied the labourer, "for my soul
is wholly occupied with her love, though as yet unreturned." "May
thy love be rewarded!" exclaimed the sultan; "but bring her with
thee at sunset to the palace." "To hear is to obey," replied the
labourer.

At sunset the labourer conducted his slave to the palace, when
the eunuchs attended, and would have led her into the haram; but
he clung round her, and exclaimed, "She is my beloved, and I
cannot part with her." Upon this the sultan related the
circumstances of his having lost her; and requested him to give
her up. Knowing that he durst not oppose the sovereign, he
submitted to his commands with resignation, when the sultan
presented him with fifteen hundred deenars, and a beautiful
slave, also a rich dress, at the same time receiving him among
the most distinguished of his officers. So well did he conduct
himself in his new station, that in a short time he was promoted
to the rank of prime minister, and fulfilled the duties of it
with such ability and integrity, that he became celebrated by the
title of the Just Vizier.

Such was the celebrity of the vizier's decisions, that in a short
time appeals were made from the most distant provinces to his
judgment. One of the most remarkable cases was the following. Two
women belonging to one man conceived on the same day, and were
delivered, one of a boy, the other of a girl, at the same time,
and in one apartment. The female infant died, when each laid
claim to the male child. The magistrates, unable to decide
between the mothers, referred the decision to the just vizier;
who, on hearing the circumstances, commanded two eggs to be
brought, and the contents to be drawn out without breaking the
shells; after which he ordered them to be filled with milk from
the breast of each woman. This being done, he placed the shells
in separate scales, and finding one outweigh the other, declared
that she whose milk was heaviest must be the mother of the male
child; but the other woman was not satisfied with this decision,
and still affirmed she was the mother of the boy.

The vizier, vexed at her obstinacy, now commanded the infant to
be cut in two; when she, whom he had said was the mother, fell
into agonies, and besought its life; but the other was unmoved,
and assented to the death of the child. He then ordered her to be
severely punished, and committed the boy to its afflicted mother.
On being asked on what proofs he had grounded his decision, he
replied, "On two: the first, because the milk of a woman having
produced a male child is always heavier than that of the mother
of a female infant: the second, because the pretended mother
consented to the boy's death; and I supposed it impossible for a
woman to agree to the destruction of her offspring, which is a
part of herself."




            THE SULTAN AND THE TRAVELLER MHAMOOD AL
                           HYJEMMEE.



There was a sultan, who one evening being somewhat low-spirited,
sent for his vizier, and said, "I know not the cause, but my mind
is uneasy, and I want something to divert it." "If so," replied
the vizier, "I have a friend, named Mhamood al Hyjemmee, a
celebrated traveller, who has witnessed many wonderful
occurrences, and can relate a variety of astonishing narratives.
Shall I send for him to the presence?" "By all means," answered
the sultan, "that I may hear his relations." The minister
departed, and informed his friend that the sultan desired to see
him. "To hear is to obey," replied Mhamood, and hastened with the
vizier to the palace.

When they had entered the palace, Mhamood made the obeisance
usual to the caliphs, and uttered a poetical invocation for the
prosperity of the sultan, who returned his salute; and after
desiring him to be seated, said, "Mhamood, my mind is uneasy, and
as I hear you are acquainted with many curious events, I wish you
to relate some of them to amuse me." Mhamood replied, "To hear is
to obey;" and thus began an adventure of his own.




                          The Koord Robber.



Some years ago I took a journey from my own country to the land
of Yemen, accompanied by a slave, who was a lad of much ready
wit, and who carried a wallet containing a few necessaries. As we
were entering a town, a rascally koord snatched the wallet from
his hands, and asserted that it was his own, which we had stolen
from him: upon which, I called out to some passengers to assist
me in the recovery of my property, and they helped me to carry
the sharper before the cauzee, to whom I complained of his
assault. The magistrate asked the koord what he had to allege in
his defence; to which he replied, "My lord, I lost this wallet
some days since, and found it in possession of the complainant,
who pretends that it is his own, and will not resign it." "If it
be thine," rejoined the cauzee, "describe to me what it contains,
when I shall be satisfied that thou speakest the truth."

The koord assented, and with a loud voice cried out, "In this
wallet, my lord, are two chests, in which are collyrium for the
eyes, a number of rich napkins, drinking vessels of gold, lamps,
cooking utensils, dishes, basins, and ewers; also bales of
merchandize, jewels, gold, silks, and other precious articles,
with a variety of wearing apparel, carpets, cushions, eating
cloths, and other things too tedious to enumerate; besides, I can
bring a number of my brother koords to testify to the truth of
what I have said, and that the wallet is mine."

When the koord had finished, the cauzee smiled, and asked me and
my slave what we could describe to be in the wallet: upon which,
my slave said, "My lord, there is nothing in it of what the koord
has mentioned, for it contains only both worlds, with all their
lands, seas, cities, habitations, men, animals, and productions
of every kind." The cauzee laughed, and turning to the koord,
said, "Friend, thou hast heard what has past; what further canst
thou say?" "The bag is mine," continued the koord: upon which,
the cauzee ordered it to be emptied; when, lo! there were found
in it some cakes of bread, a few limes, a little pepper, and a
cruet of oil. Seeing this, the koord exclaimed, "Pardon me, my
lord the cauzee, I have been mistaken, the wallet is not mine;
but I must away and search for the thief who has stolen my
valuable property." Having said this, he ran off, leaving the
cauzee, myself, and the spectators bursting with laughter at his
impudent knavery.

The sultan was much diverted with the relation of Mhamood, and
requested him to relate another story, which he did as follows.




                     Story of the Husbandman.



A certain husbandman having reared some choice vegetables and
fruits earlier than usual, resolved to present them to the
sultan, in hopes of receiving a handsome present. He accordingly
loaded his ass and set off for the capital, on the road to which
he met the sultan, whom he had never before seen; and who being
on a hunting excursion had separated from his attendants. The
sultan inquired where he was going, and what he carried. "I am
repairing," said the husbandman, "to our lord the sultan, in
hopes that he will reward me with a handsome price for my fruits
and vegetables, which I have reared earlier than usual." "What
dost thou mean to ask him?" replied the sultan. "A thousand
deenars," answered the husbandman; "which if he refuses to give,
I will demand five hundred; should he think that sum too much, I
will come down to two hundred; and if he declines to give so
much, I will ask thirty deenars, from which price I will not
depart."

The sultan now left the husbandman, and hastening to the city,
entered the palace, where the latter soon after arrived with his
fruits, and was introduced to the presence. Having made his
obeisance, the sultan returning his salute, said, "Father, what
hast thou brought with thee?" "Fruits, reared earlier than
usual," answered the husbandman: to which the sultan replied,
"They are acceptable," and uncovering them, sent a part by the
eunuchs into his haram, and distributed the rest to his
courtiers, excepting a few which he ate himself, talking all the
while to the countryman, whose sensible remarks gave him much
pleasure. He presented him with two hundred deenars, and the
ladies of the haram sent him a present of half that sum. The
sultan then desired him to return home, give the money to his
family, and come back with speed, as he wished to enjoy his
conversation. The husbandman having replied, "To hear is to
obey," blessed the sultan for his bounty, and hastening home gave
the deenars to his wife, informing her that he was invited to
spend the evening at court, and took his leave. It was sunset
when he arrived at the palace, and the sultan being at his
evening meal invited him to partake. When they were satisfied,
they performed their ablutions, and having said the evening
prayer, and read a portion of the Koraun, the sultan, desiring
him to be seated, commanded the husbandman to relate him some
narrative. The husbandman being seated, thus began.




           Story of the Three Princes and Enchanting Bird.



It has been lately related that there was formerly a sovereign of
the East who had three sons, the eldest of whom had heard some
traveller describe a particular country where there was a bird
called Bulbul al Syach, who transformed any passenger who came
near him into stone. The prince resolved to see this wonderful
bird; and requested leave to travel from his father, who
endeavoured in vain to divert him from his purpose. He took
leave, and on his departure, pulling off a ring set with a
magical gem, gave it to his second brother, saying, "Whenever you
perceive this ring press hard upon your finger, be assured that I
am lost beyond recovery." Having begun his journey, he did not
cease travelling till he reached the spot where was the bird's
cage, in which it used to pass the night, but in the daytime it
flew about for exercise and food.

It was the custom of the bird to return about sunset to the cage;
when, if it perceived any person near, it would cry out in a
plaintive tone, "Who will say to a poor wanderer, Lodge? who will
say to an unhappy Bulbul, Lodge?" and if the person replied,
"Lodge, poor bird!" it immediately hovered over his head, and
scattering upon him some earth from its bill, the person became
transformed into a stone. Such proved the fate of the unfortunate
prince.

The transformation of the eldest prince had no sooner taken place
than the ring pressed hard upon the finger of the second, who
exclaimed, "Alas! alas! my brother is lost; but I will travel,
and endeavour to find out his condition." It was in vain that the
sultan his father, and the sultana his mother, remonstrated. He
departed after he had delivered the magical ring to his younger
brother, and journeyed till he reached the cage of the bird; who
having ensnared him to pronounce the word lodge, scattered some
earth upon his head, when he, also, immediately became
transformed into stone.

At this instant the youngest prince was sitting at a banquet with
his father; when the ring pressed so hard to his finger, as to
put him to much pain. He rose up, and exclaimed, "There is no
refuge or asylum but with God; for his we are, and to him we must
return." The sultan, upon this, inquired the cause of his grief;
when he said, "My brother has perished."

The old sultan was loudly lamenting the loss of his two children,
when the youngest continued, "I will travel and learn the fate of
my brothers." "Alas!" said the father, "is it not enough that I
have lost them, but thou also wilt rush into destruction? I
entreat thee not to leave me." "Father," replied the prince,
"fate impels me to search for my brothers, whom, perhaps, I may
recover; but if I fail, I shall only have done my duty." Having
said this, he departed, in spite of the tears and lamentations of
his parents, and travelled till he had reached the residence of
the bird; where he found his brothers transformed into images of
stone. At sunset the bird began its usual tone; but the prince
suspecting some deceit, forbore to speak, till at length the
Bulbul retired to his cage, and fell asleep; when watching the
opportunity, the prince darted upon it, and fastened the door.
The bird awoke at the noise, and seeing himself caught, said,
"Thou hast won the prize, O glorious son of a mighty sultan!" "If
so," exclaimed the prince, "inform me by what means thou hast
enchanted so many persons as I see around me changed into images
of marble, and how I may release them from their unhappy state."
"Behold," replied the bird, "yonder two heaps of earth, one white
and the other blue. The blue enchants, and the other will recover
from transformation."

The prince immediately took up handfuls of the white earth, and
scattering it over the numerous images, they instantly became
animated and restored to all their functions. He embraced his two
brothers, and received their thanks; also those of the sons of
many sultans, bashaws, and great personages, for giving them new
life. They informed him that near the spot was a city, all the
inhabitants of which had been, like them, transformed into stone.
To this he repaired, and having relieved them from their
enchantment, the people out of gratitude made him rich presents,
and would have chosen him for their sovereign, but he declined
their offer, and resolved to conduct his brothers in safety to
their father.

The two elder princes, notwithstanding they owed the restoration
of their lives to their brother, became envious of the valuable
presents he had received, and of the fame he would acquire at
home for his achievement. They said to one another, "When we
reach the capital the people will applaud him, and say, 'Lo! the
two elder brothers have been rescued from destruction by the
youngest.'"

The youngest prince being supplied with horses, camels, and
carriages, for himself and companions, began his march homewards,
and proceeded by easy stages towards the capital of his father;
within one day's journey of which was a reservoir of water lined
with marble. On the brink of this he ordered his tents to be
pitched, resolving to pass the night and enjoy himself in
feasting with his brothers. An elegant entertainment was
prepared, and he sat with them till it was time to repose; when
they retired to their tents, and he lay down to sleep, having on
his finger a ring, which he had found in the cage of the Bulbul.

The envious brothers thinking this a fit opportunity to destroy
their generous preserver, arose in the dead of night, and taking
up the prince, cast him into the reservoir, and escaped to their
tents undiscovered. In the morning they issued orders of march,
the tents were struck, and the camels loaded; but the attendants
missing the youngest prince, inquired after him; to which the
brothers replied, that being asleep in his tent, they were
unwilling to disturb him. This satisfied them, and having pursued
their march they reached the capital of their father, who was
overjoyed at their return, and admired the beauty of the Bulbul,
which they had carried with them; but he inquired with eagerness
what was become of their brother.

The brothers replied, "We know nothing of him, and did not till
now hear of his departure in search of the bird, which we have
brought with us." The sultan dearly loved his youngest son; and
on hearing that his brothers had not seen him, beat his hands
together, exclaiming, "Alas! alas! there is no refuge or asylum
but with the Almighty, from whom we came, and to whom we must
return."

We must now return to the youngest brother. When he was cast into
the reservoir he awoke, and finding himself in danger, exclaimed,
"I seek deliverance from that God who relieveth his servants from
the snares of the wicked." His prayer was heard, and he reached
the bottom of the reservoir unhurt; where he seated himself on a
ledge, when he heard persons talking. One said to another, "Some
son of man is near." "Yes," replied the other, "he is the
youngest son of our virtuous sultan; who, after having delivered
his two brothers from enchantment, hath been treacherously cast
into this reservoir." "Well," answered the first voice, "he may
easily escape, for he has a ring upon his finger, which if he
will rub a genie will appear to him and perform whatever he may
command."

The prince no sooner heard these words than he rubbed his hand
over the ring, when a good genie appearing, said, "Prince, what
are thy commands?"

"I command," replied the prince, "that thou instantly prepare me
tents, camels, domestics, guards, and every thing suitable to my
condition." "All is ready," answered the genie; who, at the same
instant taking him from the ledge, conducted him into a splendid
encampment, where the troops received him with acclamations. He
ordered signals of march to be sounded, and proceeded towards the
capital of his father. When he had arrived near the city, he
commanded his tents to be pitched on the plain. Immediately his
orders were obeyed, the tents were raised (a most magnificent one
for himself), before which the servants raised a gorgeous awning,
and sprinkled water to lay the dust. The cooks lighted their
fires, and a great smoke ascended, which filled the plain.

The inhabitants of the city were astonished at the approach of
the army, and when they saw the encampment pitched, supposed it
to be that of a powerful enemy preparing for assaulting them.
Intelligence of this unexpected host was conveyed to the sultan;
who, on hearing it, instead of alarm, felt a pleasure which he
could not account for, and said, "Gracious Allah! my heart is
filled with delight; but why I know not." Immediately he
commanded his suite to attend, and repaired to the encampment of
his son, to whom he was introduced; but the prince being habited
very richly, and differently from what he had seen him in, was
not known by the sultan.

The prince received his father with the honours due to his rank,
and when they were seated, and had entered into conversation,
said, "What is become of thy youngest son?" The words were
scarcely uttered, when the old sultan fell fainting to the earth.
On his recovery, he exclaimed, "Alas! my son's imprudence led him
to travel, and he has fallen a prey to the beasts of the forest."
"Be comforted," replied the prince; "the disasters of fortune
have not reached thy son, for he is alive and in health." "Is it
possible?" cried the sultan; "ah! tell me where I shall find
him!" "He is before thee," replied the prince: upon which, the
sultan looking more closely, knew him, fell upon his neck, wept,
and sunk to the earth overpowered with ecstacy.

When the sultan had recovered, he desired his son to relate his
adventures, which he did from first to last. Just as he had
finished the elder brothers arrived, and seeing him in such
splendour, hung down their heads, abashed and unable to speak;
but yet more envious than ever. The old sultan would have put
them to death for their treachery, but the youngest prince said,
"Let us leave them to the Almighty, for whoever commits sin will
meet its punishment in himself."

When the husbandman had concluded the above story, the sultan was
so highly pleased that he presented him with a large sum of
money, and a beautiful slave, inquiring at the same time if he
could divert him with another story, to which he replied in the
affirmative.

On another night, when the sultan and the countryman had sat down
to converse, the former desired him to relate some ancient story,
when the latter began as follows.




          Story of a Sultan of Yemen and his three Sons.



It has been related, that in the kingdom of Yemen there was a
sultan who had three sons, two of whom were born of the same
mother, and the third of another wife, with whom becoming
disgusted from some caprice, and having degraded her to the
station of a domestic, he suffered her and her son to live
unnoticed among the servants of the haram. The two former, one
day, addressed their father, requesting his permission to hunt:
upon which he presented them each with a horse of true blood,
richly caparisoned, and ordered proper domestics to attend them
to the chase.

When they had departed, the unfortunate youngest brother repaired
to his unhappy mother, and expressed his wishes to enjoy, like
the elder princes, the pleasures of the field. "My son," replied
she, "it is not in my power to procure thee a horse or other
necessaries." Upon this he wept bitterly; when she gave him some
of her silver ornaments, which he took, and having sold them,
with the price purchased a foundered steed. Having mounted it,
and provided himself with some bread, he followed the track of
his brothers for two days, but on the third lost his way. After
wandering two days more he beheld upon the plain a string of
emeralds and pearls, which shone with great lustre. Having taken
it up, he wreathed it round his turban, and returned homewards
exulting in his prize; but when he had arrived near the city his
brothers met him, pulled him from his horse, beat him, and forced
it from him. He excelled them both in prowess and vigour, but he
was fearful of the sultan's displeasure, and his mother's safety,
should he punish his insulters. He therefore submitted to the
indignity and loss, and retired.

The two cowardly princes entered the palace, and presented the
string of jewels to the sultan; who, after admiring it, said, "I
shall not rest satisfied till the bird arrives to whom this
certainly must have belonged:" upon which the brothers replied,
"We will travel in search of it, and bring it to our august
father and sultan."

Preparations being made, the brothers departed, and the youngest
prince having mounted his lame steed followed them. After three
days' journey he reached an arid desert, which having passed over
by great exertion, he arrived almost exhausted at a city; which
on entering he found resounding with the shrieks of lamentation
and woe. At length he met with a venerable old man, to whom
having made a respectful salute, he inquired of him the cause of
such universal mourning. "My son," replied the old man, "on a
certain day during the last forty-three years, a terrible monster
has appeared before our city, demanding a beautiful virgin to be
delivered up to him, threatening to destroy it in case of
refusal. Unable to defend ourselves, we have complied with his
demand, and the damsels of the city have drawn lots for the
dreadful sacrifice; but this year the chance has fallen upon the
beautiful daughter of our sultan. This is the day of the
monster's usual arrival, and we are involved in universal
lamentation for her unhappy fate."

When the young prince heard the above, he, under the direction of
the old man, repaired to the place of the monster's resort,
resolved to conquer him or die. Scarcely had he reached it, when
the princess approached it, splendidly habited, but with a
dejected head, and drowned in tears. He made a respectful salute,
which she returned, saying, "Hasten, young man, from this spot,
for a monster will soon appear, to whom, by my unhappy fate, I am
destined. Should he discover thee, he will tear thee in pieces."
"Princess," replied he, "I know the circumstance, and am resolved
to become a ransom for thy beauty."

The prince had hardly uttered these words, when a column of dust
arose; from which with dreadful howlings and fury the monster
issued, lashing his gigantic sides with his thick tail. The
princess shrieked, and wept in the agonies of fear; but the
prince drawing his sabre, put himself in the way of the savage
monster; who, enraged, snorted fire from his wide nostrils, and
made a spring at the prince. The gallant youth with wonderful
agility evaded his talons, and darting from side to side of the
monster, watched his opportunity, till rushing upon him, he cleft
his head asunder just between his eyes, when the huge creature
fell down and growled his last in a tremendous roar.

The princess, on seeing the monster expire, ran to her deliverer,
wiped the dust and sweat from his face with her veil, uttering
grateful thanks, to which he replied, "Return to thy lamenting
parents;" but she would not, and said, "My lord, and light of my
eyes, thou must be mine and I thine." "That is perhaps
impossible," rejoined the prince; and hastening from her, he
returned to the city, where he took up his lodging in an obscure
corner. She now repaired to the palace. On her entrance, the
sultan and her mother were astonished, and inquired in alarm the
cause of her return; fearing that she had escaped from the
monster, who would in revenge destroy the city.

The princess related the story of her deliverance by a handsome
youth: upon which, the sultan, with his attendants, and most of
the inhabitants of the place, repaired to view the monster, whom
they found extended dead on the earth. The whole city was now
filled with grateful thanksgivings and universal rejoicing. The
sultan, eager to shew his gratitude to the gallant youth, said to
the princess, "Shouldst thou know thy deliverer wert thou to see
him again?" "Certainly!" replied she; for love had impressed his
image on her mind too strongly to be ever erased.

The sultan, upon this, issued a proclamation, commanding every
male in the city to pass under the windows of his daughter's
apartment; which was done successively for three days; but she
did not recognize her beloved champion. The sultan then inquired
if all the men of the city had obeyed his commands, and was
informed that all had done so, except a young man at a certain
serai, who was a foreigner, and therefore had not attended. The
sultan ordered him to appear; and he had no sooner approached the
window than the princess threw down upon his head an embroidered
handkerchief, exclaiming, "This is our deliverer from the fangs
of the monster."

The sultan now ordered the young prince to be introduced to his
presence, to which he advanced, making the obeisances customary
to royal personages in a graceful manner. "Art thou the destroyer
of the monster?" exclaimed the sultan. "I am," answered the
prince. "Tell me how I can reward thee?" replied the sultan. "My
request to God and your majesty," answered the prince, "is, that
the princess thy daughter may be given me in marriage." "Rather
ask me a portion of my treasures," rejoined the sultan. Upon
this, the officers of the court observed, that as he had saved
the princess from death, he was worthy of her; and the sultan at
length consenting, the marriage knot was tied. The young prince
received his bride, and the nuptials were consummated. Towards
the close of night he arose, and having taken off her ring, put
his own in its room on her finger, and wrote upon the palm of her
hand, "I am called Alla ad Deen, the son of a potent sultan, who
rules in Yemen; if thou canst come to me there, well; otherwise
remain with thy father."

When the prince had done as above related, he left his bride
asleep, and quitting the palace and city, pursued his travels;
during which he married another wife, whom he had saved from an
elephant in a similar way: he left her in the same manner as the
first.

When the prince had left his second wife, he proceeded in search
of the bird to whom the string of emeralds and pearls had
belonged, and at length reached the city of its mistress, who was
daughter to the sultan, a very powerful monarch. Having entered
the capital, he walked through several streets, till at last he
perceived a venerable old man, whose age seemed to be, at least,
that of a hundred years, sitting alone. He approached him, and
having paid his respects, sat down, and entering into
conversation, at length said, "Canst thou, my uncle, afford me
any information respecting a bird, whose chain is composed of
pearls and emeralds, or of its mistress?"

The old man remained silent, involved in thought, for some
instants; after which, he said, "My son, many sultans and princes
have wished to attain this bird and the princess, but failed in
the attempt; however, do thou procure seven lambs, kill them,
flay and cut them up into halves. In the palace are eight courts,
at the gates of seven of which are placed two hungry lions; and
in the latter, where the princess resides, are stationed forty
slaves. Go, and try thy fortune."

The prince having thanked the old man, took his leave, procured
the lambs, cut them up as directed, and towards midnight, when
the step of man had ceased from passing, repaired to the first
gate of the palace, before which he beheld two monstrous lions,
their eyes flaming like the mouth of a lighted oven. He cast
before each half a lamb, and while they were devouring it passed
on. By the same stratagem he arrived safely into the eighth
court: at the gate of which lay the forty slaves sunk in profound
sleep. He entered cautiously, and beheld the princess in a
magnificent hall, reposing on a splendid bed; near which hung her
bird in a cage of gold wire strung with valuable jewels. He
approached gently, and wrote upon the palm of her hand, "I am
Alla ad Deen, son of a sultan of Yemen. I have seen thee
sleeping, and taken away thy bird. Shouldst thou love me, or wish
to recover thy favourite, come to my father's capital." He then
departed from the palace, and having reached the plain, stopped
to repose till morning.

The prince being refreshed, at day-light having invoked Allah to
protect him from discovery, travelled till sunset, when he
discovered an Arab encampment, to which he repaired and requested
shelter. His petition was readily attended to by the chief; who
seeing him in possession of the bird, which he knew, said to
himself, "This young man must be a favourite of heaven, or he
could not have obtained a prize for which so many potent sultans,
princes, and viziers, have vainly fallen sacrifices." He
entertained him with hospitality, but asked no questions, and in
the morning dismissed him with prayers for his welfare, and a
present of a beautiful horse. Alla ad Deen having thanked his
generous host took leave, and proceeded unceasingly till he
arrived within sight of his father's capital. On the plain he was
again overtaken by his two brothers, returning from their
unsuccessful expedition, who seeing the bird and splendid cage in
his possession, dragged him suddenly from his horse, beat him
cruelly, and left him. They entered the city, and presenting the
cage to their father, framed an artful tale of danger and escapes
that they had undergone in procuring it; on hearing which, the
sultan loaded them with caresses and praises, while the
unfortunate Alla ad Deen retired bruised and melancholy to his
unhappy mother.

The young prince informed his mother of his adventures,
complained heavily of his loss, and expressed his resolves to be
revenged upon his envious brothers. She comforted him, entreated
him to be patient, and wait for the dispensations of Allah; who,
in proper season, would shew his power in the revealment of
justice. We now return to the princess who had lost her bird.

When she awoke in the morning, and missed her bird, she was
alarmed; but on perceiving what was written upon her palm still
more so. She shrieked aloud; her attendants ran in, and finding
her in a frantic state, informed the sultan; who, anxious for her
safety, hastened to the apartment. The princess being somewhat
recovered, related the loss of her bird, shewed the writing on
her hand, and declared that she would marry no one but him who
had seen her asleep. The sultan finding remonstrances vain,
agreed to accompany his daughter in search of the prince, and
issued orders for his army to prepare for a march to Yemen.

When the troops were assembled, the sultan conducted his daughter
to the camp, and on the day following marched; the princess with
her ladies being conveyed in magnificent equipages. No halt was
made till the army arrived near the city, where Alia ad Deen had
delivered the daughter of its sultan by killing the elephant. A
friendly ambassador being dispatched to request permission to
encamp and purchase a supply of provisions, he was honourably
received, and the sultan of the city proceeded in great pomp to
visit his brother monarch, who then informed him of the object of
his expedition. This convinced the other sultan that the stealer
of the bird must also have been the deliverer of his daughter,
and he resolved to join in the search. Accordingly, after three
days of splendid entertainments and rejoicings, the two sultans,
with the two princesses, and their united forces, moved towards
Yemen. Their route lay through the capital, the daughter of whose
sultan Alla ad Deen had saved from the fangs of the savage
monster.

On the arrival of the allies at this city an explanation similar
to the last took place, and the third sultan resolved to
accompany them in search of the husband of his daughter, who
readily agreed to join the other princesses. They marched; and on
the route the princess who had lost her bird was fully informed
by the others of the beauty, prowess, and manly vigour of Alla ad
Deen; which involved her more than ever in anxious impatience to
meet him. At length, by continued and uninterrupted movements,
the three sultans reached Yemen, and pitched their encampments
about sunset on a verdant plain well watered, near the capital.

It was with much dread and apprehension that the sultan of Yemen
beheld such a numerous host encamped so near his residence; but
he concealed his fears, and gave proper orders for securing it
from surprise during the night. With the morning his alarms were
removed, as the allied sultans dispatched an ambassador with rich
presents, assurances that they had no hostile intentions, and a
request that he would honour them by a visit to their camp, and
furnish it with supplies. The sultan complied with the
invitation, and the suite being prepared, he proceeded, attended
by all his courtiers in the highest magnificence, to the
encampment; where he was received with due honours. At the
outposts the three sultans met him, and after the usual greetings
of ceremony conducted him to a splendid tent made of crimson
velvet, the fringes and ropes of which were composed of gold
threads, the pins of solid silver, and the lining of the richest
silver tissue, embroidered with flowers of raised work in silks
of all colours, intermixed with foils and gold. It was covered
with superb carpets, and at the upper end on a platform spread
with gold brocade were placed four stools, the coverings of
which, and the cushions, were magnificent beyond description,
being made of Persian velvet, fringed and flowered with costly
pearls.

When the four sultans were seated, and some conversation had
taken place, in which the latter was informed of the occasion of
the others having marched into his country, the cloth was spread,
and a magnificent entertainment served up in dishes of agate,
crystal, and gold. The basins and ewers for washing were of pure
gold set with jewels. Such was the richness of every thing, that
the sultan with difficulty refrained from shewing his surprise,
and inwardly exclaimed, "By Allah, till now I never have beheld
such a profusion of splendour, elegance, and valuable furniture!"
When the meal was ended, coffee, various sorts of confections,
and sherbets were brought in; after which the company conversed.
The three sultans inquired of their royal guest if he had any
children, to which he replied that he had two sons.

The sultans then requested that he would send for them: upon
which, their father dispatched a messenger to summon them to his
presence. They repaired to the camp, mounted on chargers richly
caparisoned, and most splendidly dressed. On their entering the
tent, the princesses, who were seated in a recess concealed from
view by blinds of gold wire, gazed eagerly at them; and she who
had lost her bird inquired of the other two if either of them was
their husband. They replied in the negative, remarking that he
was of personal beauty, and dignified appearance, far superior to
these princes. The three sultans, also, questioned their
daughters on the subject, and received similar answers.

The sultans, upon this, inquired of the father of the princes if
he had any other sons; to which he replied that he had one; but
that he had long rejected him, and also his mother, from notice;
and that they lived among the domestics of the palace. The
sultans entreated to see him, and he was introduced, but in a
mean habit. The two princesses whom he had delivered from the
monsters and married immediately recognized him, and exclaimed
together, "This is truly our beloved husband!" He was then
embraced by the sultans, and admitted to his wives; who fell upon
his neck in transports of joy and rapture, kissing him between
his eyes, while the princess who had lost the bird prostrated
herself before him, covered with a veil, and kissed his hand.

After this scene the young prince returned to his father, and the
other sultans, who received him respectfully, and seated him by
them, at which the father was astonished; but more so, when,
turning to his brothers, he addressed them, saying, "Which of you
first found the string of emeralds and pearls?" To this they made
no reply: when he continued, "Who of you killed the monster,
destroyed the elephant, or, fortifying his mind, dared to enter
the palace of this sultan, and bring away the cage with the bird?
When you both, coward-like, rushed upon me, robbed me of my
prizes, and wounded me, I could easily have overcome you; but I
felt that there was a season appointed by Providence for justice
upon you and my wretched father, who rejected my mother and
myself, depriving us of our just claims." Having thus spoken, he
drew his sabre, and rushing upon the two guilty princes struck
them dead, each at one blow. He would, in his rage, have attacked
his father; but the sultans prevented him, and having reconciled
them, the old sultan promised to leave him his heir, and to
restore his mother to her former rank and consequence. His
nuptials with the third princess were then celebrated; and their
fathers, after participating for forty days in the magnificent
entertainments given on the occasion, took leave, and returned to
their several kingdoms. The old sultan finding himself, from age,
incapable of the cares of government, resigned the throne to his
son, whose authority was gladly submitted to by the people, who
admired his prowess and gallantry.

Some time after his accession to the kingdom, attended only by
some select courtiers, and without the cumbrous appendages of
royalty, he left his capital upon a hunting excursion. In the
course of the sport, passing over a desert plain, he came to a
spot where was the opening of a cave, into which he entered, and
observed domestic utensils and other marks of its being
inhabited; but no one was then within it.

The curiosity of the sultan being excited, he resolved to wait
until the owners of the cave should appear, and cautioned his
attendants not to mention his rank. He had not sat long, when a
man was seen advancing with a load of provisions and two skins of
water. On his coming to the mouth of the cave, the sultan
addressed him, saying, "Whence comest thou, where art thou going,
and what dost thou carry?" "I am," replied the man, "one of three
companions, who inhabit this cave, having fled from our city to
avoid imprisonment, and every ten days one of us goes to purchase
provisions: to-day was my turn, and my friends will be here
presently." "What was the cause of your flight?" rejoined the
sultan. "As to that," answered the man, "it can only be
communicated by the relation of our adventures, which are
curious, and if you wish to hear them, stay with us to-night, and
we will each, in our turn, relate his own story."

The sultan upon this, said to himself, "I will not move from this
spot until I have heard their adventures;" and immediately
dispatched his attendants, excepting a few, with orders to bring
from the city some necessaries for the night. "For," thought he,
"hearing these stories will be pleasanter than hunting, as they
may, perhaps, inform my mind." He remained in the cave with his
few followers; and soon after arrived the two other inmates, who
were succeeded by the sultan's messengers with the requisites for
a substantial repast, of which all partook without ceremony. When
it was finished, the sultan desired the owners of the cave to
relate their adventures; and they replied, "To hear is to obey:"
the first beginning as follows.




             Story of the First Sharper in the Cave.



My father died when I was a youth, leaving my mother and myself
with little property, but an old she-goat, which we sold, and
with the price bought a calf, and nourished her as well as we
could for a whole year; when my mother desired me to go and
dispose of her in the market. Accordingly I went, and soon
perceived that there was not a fatter or finer beast in the
market. The company of butchers, composed of forty persons, fixed
their eyes upon the calf, and supposing me an ignorant lad,
resolved to have her for little or nothing, and feast themselves
upon her flesh. After concerting among themselves, one of them
coming up, said, "My lad, dost thou mean to sell this she-goat?"
"Goat!" replied I, "it is a calf." "Nay," answered he, "surely
thou must be blind or under enchantment; but, old as the goat is,
if thou wilt sell it, I will give thee a koorsh for her." I
angrily refused, and he went away; when presently up came
another; and, in short, in regular succession the whole forty,
the last of whom was the chief of the butchers. I perceived the
connivance to cheat me, and resolving to be revenged, said, "I am
convinced I am deceived, so you shall have the goat, if such she
is, for the koorsh, provided you let me have her tail." This was
agreed to, and it being cut off, I delivered my calf to the chief
of the butchers, received the money, and returned home.

On my arrival at home, my mother asked if I had sold the calf; to
which I replied, "Yes, for a koorsh, and her tail into the
bargain." She thought me stupid or mad, and inquired what I would
do with the latter. I answered, "I will be amply revenged on the
sharpers, who pretended that my calf was a she-goat, and force
from them, at least, a thousand times the price they gave me."
After this, I skinned the tail, cut the leather into thongs, and
twisted them into a whip with hard thick knots. I then disguised
myself in female attire, taking pains to make myself look as
handsome as possible with the assistance of my mother, who put
soorma into my eyelids, and arranged my eyebrows, stained my
hands with hinna, and directed me how to ogle and smile. In
short, as I was then a beardless lad, and reckoned comely, I
appeared as a very desirable maiden in my disguise.

On my arrival at the house of the chief of the butchers, I found
him sitting with his companions in the court. The whole of my
calf had been cooked in various ways, and they were just going to
spread the cloth and feast upon it. On my entrance I made a
profound salutation: upon which they all rose up to return it,
and having treated me welcomely, whispered one to another,
saying, "By Allah, this will be a night of glorious festivity,
illumined by so much beauty! however, our chief must have the
preference, this night shall be his; after which we will all cast
lots for his turn of enjoyment."

When we had feasted on my calf, and the night was far advanced,
the butchers took leave, departed to their homes, and I remained
alone with the chief, who began to entertain me with amusing
conversation. Observing a rope hanging from the ceiling of an
apartment, I, as if ignorant of its purpose, inquired the use of
it; when the venerable chief of the butchers informed me it was
for suspending animals to cut up; also, occasionally his
dependants, whose crimes required the punishment of flogging.
Upon this I expressed a great desire to be tied with the rope,
drawn up, and swung for amusement. "My dear lady," replied he,
"the cord will hurt thy delicate skin; but thou shall put it
round me, draw me up, and see the use without injuring thyself."

I consented to the wish of the chief butcher, placed the cord
under his arms, and drew him up till the ends of his toes
scarcely touched the ground. I then secured the rope, and for
some moments kept running playfully round him, and tickling his
sides, which made him laugh with delight. At length, tired of his
posture, he desired me to release him; but I refused, saying, "My
dear chief, I have not yet finished my amusement;" after which I
tore the clothes from his back, as if in merriment. When I had
done this, I pulled out my whip, which was well knotted, saying,
"This is the tail of a she-goat, and not of a calf." The butcher
now began to be somewhat alarmed, asking me who I was, and whence
I came? to which I replied, "I am the owner of the fat calf, of
which thou and thy villanous companions so rascally cheated me."
I then bared my arm to my elbow, and so belaboured his back and
sides with my whip that he roared in agony; nor did I leave off
till his skin was completely flayed, and he fainted from the
pain. After this I searched the apartment, found a bag containing
three hundred deenars, some handsome dresses, and other valuable
articles, all of which I bundled up, and carried off; leaving the
chief of the butchers, suspended, to his fate. When I had reached
home, I gave my prize to my mother, saying, "This is only part of
the value of my calf, which I have just received of the
purchaser."

Early in the morning the butchers repaired, as usual, to the
residence of their chief, and finding the door of the court-yard
locked, joked one with another, saying, "Our old gentleman has
been so fatigued with his happiness that he sleeps longer than
ordinary." They waited till near noon, when they called out for
admittance; but receiving no answer, became apprehensive of some
disaster, and forcing the door, found their chief suspended,
almost lifeless, and his scars dropping blood. To their inquiries
into the cause of his doleful situation, he replied, "That
pretended vixen was no woman, but a brawny youth, the owner of
the calf; who, in return for our roguery, has flogged me thus,
and carried off all he could find in my chamber worth having."
The butchers vowed revenge, saying, "We will seize and put him to
death;" but their chief requested them for the present to be
patient, and carry him to a warm bath, that he might wash and get
his wounds dressed.

I observed the chief butcher enter the bathing house alone, while
his followers waited at the gate: upon which I went to a
slaughter-house, poured over my back the blood of a sheep, dabbed
it with plaisters of cotton, and leaning on a crutch, as if in
agony of pain, repaired to the bath. At first the butchers
refused me admittance, saying their chief was within; but on my
entreating their compassion for my miserable condition, they at
length permitted me to enter. Passing through the different
rooms, I came to the bath, in which I found the unfortunate chief
washing his scars. I pulled out my whip, and having said to him,
"Shekh, this is the tail of my calf!" flogged him again so
severely that he fainted; after which I made my escape by another
entrance to the hummaum, which opened into a different street.

The butchers growing impatient at the long stay of their chief in
the bath, at length entered, and found him in extreme agony. He
informed them of this second revenge of the owner of the calf,
and requested that he would take him into the country, pitch a
tent for his reception, and remain to guard him till he should be
cured of his wounds. They did so; but I watched their motions,
and disguising myself, repaired in the evening towards the tent.
Here I found a Bedouin Arab, whom I bribed with a piece of gold
to cry out, "I am the owner of the calf, and will have the life
of your chief!" cautioning him at the same time, after he had so
exclaimed, to make his escape as quickly as possible from the
butchers, who would pursue him. "I shall not heed them," replied
he, "though they may be mounted on the fleetest coursers."

Having said this, the Bedouin went up close to the tents, bawling
out vociferously, as I had directed him: upon which all the
butchers started up and pursued him, but in vain, to a great
distance. I then entered the tent in which the chief was reposing
alone, and pulling out my whip, once more flogged him till he
roared with agony. When I was tired I bundled up such articles as
I could lay my hands on; and returning home, presented them to my
mother, saying, "Here is the balance of the price of our calf."

The butchers having attempted to overtake the Bedouin, till they
were wearied with running, but in vain, returned to their chief,
whom they found in a fainting fit from the pain of his wounds.
Having sprinkled water on his face, they recovered him so far
that he was able to inform them of what had happened; and to
request them to convey him once more to his own house, to give
out that he was dead of his wounds, and make a mock funeral;
when, possibly, the owner of the calf, believing him departed
this life, might cease to torment him.

The butchers obeyed the commands of their chief, and reporting
that he was dead, laid him in a litter, and marched in mournful
procession towards the burying ground, followed by a great
concourse of people. Mixing with the crowd, in disguise, I at
length stooped under the litter, and giving the chief, who lay
extended in a winding sheet, a smart poke with a pointed stick,
up he jumped, to the astonishment of the beholders; who cried
out, "A miracle! a miracle! the dead is raised to life!" while I
made my escape in the throng; but being fearful that the many
tricks I had played, especially this last, might excite inquiry,
and lead to a discovery, I fled from the city, and resolved to
remain in this cave till curiosity should subside.

The sultan exclaimed, "These adventures are surprising;" when the
second inhabitant of the cave said, "My lord, my story is much
more wonderful than the last; for I contrived not only to be dead
and buried, but to escape from the tomb." "Possibly," said the
sultan, "thy adventures may have been stranger than those of this
man; but if any of you are acquainted with the memoirs of ancient
monarchs, I could wish you to relate them; however, at present, I
must take you with me to the palace, that I may make you
welcome." When the men heard this proposition, they were alarmed,
and cried out, "What, my lord, would you carry us to the city
from which we have escaped to save our lives?" "Fear not,"
replied he, "I am the sultan, and was amusing myself with hunting
when I chanced to discover your cave." They bowed themselves
before him, and exclaimed, "To hear is to obey;" after which they
attended him to the city. On their arrival, the sultan ordered
them proper apartments and suitable entertainment, and invested
each of them with a rich habit. For some days they remained
enjoying themselves; when, at length, one evening the sultan
commanded them to his presence, and requested a narrative, when
one of them related the following story.




                 History of the Sultan of Hind.



In ancient days there lived a sultan of Hind, than whom no prince
of the age was greater in extent of territory, riches, or force;
but Heaven had not allotted to him offspring, either male or
female: on which account he was involved in sorrow. One morning,
being even more melancholy than usual, he put on a red habit, and
repaired to his divan; when his vizier, alarmed at the robes of
mourning, said, "What can have occasioned my lord to put on this
gloomy habit?" "Alas!" replied the sultan, "my soul is this
morning overclouded with melancholy." "Repair then to the
treasury," said the vizier, "and view thy wealth; as, perhaps,
the lustre of gold, and the brilliant sparkling of jewels, may
amuse thy senses and disperse thy sorrow." "Vizier," answered the
sultan, "this world to me is all vanity; I regard nothing but the
contemplation of the Deity: yet how can I be relieved from
melancholy, since I have lived to this age and he has not blessed
me with children, either sons or daughters, who are the ornaments
of manhood in this world?"

The sultan had scarcely ceased speaking, when a human figure of a
dusky hue appeared before him, and said, "My sovereign, here is a
confection left me by my ancestors, with an assurance, that
whoever might eat of it would have offspring." The sultan eagerly
took the confection, and by the blessing of Allah, one of the
ladies of his haram conceived that very night. When her pregnancy
was made known to him, the sultan was overjoyed, distributed
large sums in charity to the poor, and every day comforted the
distressed by his bounty.

When the sultana had gone her full time, she was delivered of a
son beautiful in aspect, and of graceful person; at which the
sultan became overjoyed, and on that day set apart one half of
his treasures for the use of the infant prince, who was intrusted
to the charge of experienced nurses. After he had thrived
sufficiently at the breast he was weaned, and at six years of age
put under the care of learned tutors, who taught him to write, to
read the Koran, and instructed him in the other several branches
of literature. When he had completed his twelfth year, he was
accomplished in horsemanship, archery, and throwing the lance,
till at length he became a distinguished cavalier, and excelled
the most celebrated equestrians.

The young prince being on a certain day hunting in the vicinity
of the capital, there suddenly appeared soaring and wheeling in
the air a bird, whose plumage was of the most beautiful and
glossy green. The prince let fly an arrow, but without effect,
and the bird suddenly disappeared. It was in vain that he turned
his eye to all quarters, in hopes of again discovering his
wished-for prey, for the bird had flown out of sight, and the
prince after searching in all directions till the close of day,
returned vexed and much disappointed to his father's palace. On
his entrance, the sultan and sultana perceiving his countenance
gloomy, inquired the cause of his melancholy, when he informed
them of the bird: upon which, they said, "Dear son, the creatures
of the Almighty are innumerably diversified; and, doubtless,
there are many birds as beautiful, and wonderfully more so than
this, whose escape you so much regret." "It may be so," replied
the prince; "but unless I shall be able to take this, which has
so captivated my fancy, I will abstain from food."

On the following morning the prince repaired again to the chase,
and having reached the same spot on the plain, to his great joy
beheld the green bird. Having taken a cautious aim, he let fly an
arrow; but she evaded it, and soared before him in the air. The
prince spurred his courser and followed, keeping his desired prey
in sight unceasingly till sunset; when both himself and his horse
being exhausted he gave up the pursuit, and returned towards the
city. As he was riding slowly, and almost fainting with hunger
and fatigue, there met him a venerable looking personage, who
said, "Prince, both thyself and thy charger seem exhausted; what
can have been the cause of such over exercise?" "Father,"
answered the prince, "I have been pursuing, but in vain, a
beautiful green bird, on which I had set my mind." "Son," replied
the sage, "if thou wert to follow it for a whole year's journey,
thy pursuit would be useless; for thou couldst never take it.
This bird comes from a city in the country of Kafoor, in which
are most delightful gardens abounding in such birds as this, and
many other species still more beautiful, some of which sing
enchantingly, and others talk like human beings; but, alas thou
canst never reach that happy spot. Give up then all thoughts of
the bird, and seek some other object for a favourite that thou
mayst enjoy repose, and no longer vex thyself for
impossibilities." When the prince heard this from the old man, he
exclaimed, "By Allah! nothing shall prevent me from visiting the
charming country thou hast mentioned;" and leaving the sage, he
rode homewards, his mind wholly taken up in meditating on the
land of Kafoor.

When the prince had reached the palace, the sultan perceiving his
disordered state, inquired the adventures of the day; and being
informed of his fruitless pursuit, and the remarks of the old
man, said, "My son, discharge this idle chimera from thy mind,
nor perplex thyself longer, since he who wishes for an
impossibility may pine himself to death, but can never gain his
desires: calm then thy soul, nor vex thyself longer in vain." "By
Allah!" answered the prince, "my soul, O my father, is captivated
with the desire of possessing this bird more strongly than ever,
from the words of the venerable old man; nor is it possible I can
enjoy repose till I have travelled to the island of Kafoor, and
beheld the gardens containing such a wonderful feathered
species." "Alas! my dear son," exclaimed the sultan, "think how
afflicting must be to myself and thy mother thy absence from our
sight, and for our sakes give up such a fruitless expedition."

The prince, notwithstanding the remonstrances of his father,
continued obstinate, and said, "My travelling is inevitable:
grant me then permission, or I will put myself to death." "If
so," exclaimed the affrighted sultan, "there is no refuge or help
but from the omnipotent Allah: well has the proverb remarked,
that the nestling would not be restrained from the air, when
suddenly the raven pounced upon it and bore it away. Heaven guard
my son from the consequences of his imprudence." Having said
thus, the sultan commanded preparations for the requisites of
travel, and ordered a force to accompany the headstrong prince;
who, having taken leave of his afflicted parents, began his
expedition towards the country of Kafoor.

The prince pursued his journey without any extraordinary
adventure for a whole month, and at the expiration of it arrived
at a spot from which branched out three roads. At the junction of
them was erected a lofty pyramid, each face fronting one of the
roads. On one face was inscribed, "This is named the Path of
Safety:" on the second, "This is called the Way of Repentance:"
and on the third, "Whoever follows this road will not probably
return." "I will pursue this last," said the prince to himself,
and accordingly striking into it, proceeded onwards for twenty
days, at the end of which he encamped near a desolated city,
crumbling into ruin, wholly destitute of inhabitants. He
commanded his attendants, as no provisions could be found in the
city, to kill five sheep of the flocks he had brought with him,
and dress them for their refreshment in various ways. When all
were ready, and the simmaut was spread out, having performed his
ablutions, he sat down with his principal followers.

The prince and his company had scarcely seated themselves, when,
lo! there advanced from the desolated city a Genie, whom the
prince seeing, stood up, and thus accosted, "Hail! and welcome to
the sovereign of the Aoon, friendly to his brethren, and ruler of
this extensive desert." He then addressed him, flatteringly, in
fluent language and eloquent expression. The hair of this Oone
Genie hung shaggily over his eyes, and flowed in matted tresses
upon his shoulders. The prince took out a pair of scissors, and
having condescendingly cut his hair, pared his nails, and washed
him, seated him at the cloth, and placed before him the dish
dressed peculiarly for himself.

The Oone ate, and was delighted with the affability of the
prince, whom he addressed, saying, "By Allah, O Mahummud, son of
a sultan! I am doomed to death by thy arrival here; but what, my
lord, was thy object in coming?" Upon this the prince informed
him of his having seen the bird, his vain attempts to take her,
the account he had received from the old man, and his resolution,
in consequence of his information, to penetrate to the kingdom of
Kafoor, to visit the gardens, and bring away some of the
wonderful birds.

When the Oone heard this, he said, "O son of a sultan, that
country to thee is impenetrable, thou canst not reach it; for the
distance from hence is a journey of three hundred years to the
most laborious traveller; how then canst thou hope to arrive at
it, much more return? But, my son, the good old proverb remarks,
that kindness should be returned with kindness, and evil with
evil, and that none are so cruel or so benevolent as the
inhabitants of the desert. As thou hast treated me kindly, so,
God willing, shalt thou have a return for thy goodness; but thou
must leave here thy attendants and thy effects. Thou and I only
will go together, and I will accomplish thy wish in gratitude for
what thou hast done for me." The prince immediately retired from
his encampment with the Oone, who said, "Mount upon my
shoulders."

The prince obeyed the commands of the Oone, who having first
stopped his rider's ears with cotton, mounted into the air, and
after soaring for some hours descended; when the prince found
himself in the island of Kafoor, and near the desired garden.
Having alighted from the shoulders of the generous Oone, he
examined the spot, beheld groves, blooming shrubs, flowers
bordering clear streams, and beautiful birds chanting various
melodies. The Oone said, "Behold the object, of thy search, enter
the garden!" Upon this the prince left him, passed the gate,
which was open, and entered. He walked on every quarter, and
depending from the branches of flowering shrubs saw cages holding
a variety of beautiful birds, two birds in each cage.

The prince took down a large cage, and having examined the birds,
placed in it such as pleased him to the number of six, with which
he was preparing to leave the garden; when at the gate a watchman
met him, who cried out loudly, "A robber! a robber!" Instantly
numerous guards rushing out, seized the prince, bound, and
carried him before the sultan, to whom they complained, saying,
"We found in the garden this young man, carrying off a cage with
six birds. He must certainly be a robber."

The sultan addressed the prince, saying, "What induced thee,
youthful stranger, to violate my property, trespass on the
garden, and attempt stealing these birds?" The prince returned no
answer: upon which the sultan exclaimed, "Young man, thou art
verging upon death; yet still, if thy soul is bent upon having
these birds, bring me from the Black Island some bunches of
grapes, which are composed of emeralds and diamonds, and I will
give thee six birds in addition to those thou hast stolen."
Having said this, the sultan released the prince, who repaired to
his generous friend the Oone, whom he informed of the unlucky
conclusion of his adventure. "Our task is an easy one," answered
the Oone; "mount upon my shoulders."

The prince did as he was desired, and after two hours flight the
Oone descended and alighted, when the prince found himself in the
Black Island. He immediately advanced towards the garden in which
was the fruit composed of emeralds and diamonds. On the way a
monster met him of terrible appearance.

The monster sprung at the prince, who, with surprising agility,
drawing his sword, wounded the furious beast on the forehead with
such effect, that, uttering a dreadful groan, he fell dead at his
feet. It happened, by divine decree, that the sultan's daughter
looking from a window of the haram, beheld the combat, and,
stricken with the manly beauty and prowess of the prince,
exclaimed, "Who can withstand thy courage, or who resist thy all
conquering charms?" But he did not see the princess, or hear her
applause.

The prince, after having slain the monster, proceeded to the
garden, the gate of which he found open, and on entering,
perceived variety of artificial trees composed of precious
stones. Among them was one resembling the vine, the fruits of
which were of emeralds and diamonds. He plucked off six bunches,
and was quitting the garden when a sentinel met him; who, being
alarmed, cried out, "A robber! a robber!" The guards rushed out,
and having bound him, carried him before the sultan, saying, "My
lord, we found this youth stealing the fruit from the garden of
jewels."

The sultan was enraged, and on the point of ordering him to be
put to death, when a number of persons entered, crying out, "Good
tidings to our sovereign." "On what account?" exclaimed the
sultan. "The horrible monster," replied they, "who used annually
to appear and devour our sons and daughters, we have just now
found dead and cloven in two." The sultan was so rejoiced at this
happy event, that he refrained from the blood of the prince, and
exclaimed, "Whoever has destroyed this monster let him come to
me, and I swear by Allah, who has invested me with royalty, that
I will give him my daughter in marriage; and whatever else he may
desire, even to the half of my empire."

Upon the sultan's declaration being proclaimed, several young men
appeared, pretending that they had killed the monster, and gave
various accounts of the combat, which made the prince smile. "By
Allah! it is strange," said the sultan, "that a youth in such a
perilous situation should be so unconcerned as to smile." While
the sultan was ruminating on this occurrence, a eunuch entered
from the haram, requesting that he would come and speak to the
princess his daughter, who had business of importance to
communicate; upon which the sultan arose, and retired from the
hall of audience.

When the sultan had entered the princess's apartment, he said,
"What can have happened which has occasioned you to send for me
so suddenly?" She replied, "Is it thy wish to know who slew the
monster, and to reward the courageous hero?" "By Allah," answered
the sultan, "who created subjects and their sovereigns, if I can
discover him, my first offer to him shall be to espouse thee,
whatever be his condition, or though he dwell in the most distant
region." The princess rejoined, "No one slew the monster but the
youth who entered the garden of gems, and was bearing off the
fruit, whom thou wast just now on the point of putting to death."

When the sultan heard the above from his daughter, he returned to
the divan, and calling the prince before him, said, "Young man, I
grant thee thy pardon; art thou he who destroyed the monster?" "I
am," replied the prince. The sultan would instantly have summoned
the cauzee to perform the espousals; but the prince said, "I have
a friend to consult; permit me to retire, and I will soon
return." The sultan consented, saying, "Thy request is but
reasonable; but come back quickly." The prince having repaired to
his friend the Oone, informed him of what had happened to him,
and of the offer of the sultan's daughter in marriage: upon which
the Oone said, "Accept the princess; but on condition that, if
you marry her, you shall be allowed to carry her to your own
kingdom." The prince having returned to the sultan, proposed his
terms, which were readily agreed to, and the nuptials were
celebrated with the most splendid magnificence. After abiding in
the palace of the sultan for a month and three days, he requested
permission to depart with his bride towards his own country,
which was granted.

On the departure of the prince, his father-in-law presented him
with a hundred bunches of the grapes composed of emeralds and
diamonds, and he repaired to his friend the Oone; who, having
first stopped their ears with cotton, mounted them upon his
shoulders, and soaring into the air, after two hours descended
near the capital of the island of Kafoor. The prince, taking four
bunches of the jewelled fruit, hastened to the palace, and laid
them before the sultan; who, in astonishment, exclaimed, "Surely,
this young stranger must be a powerful magician, or how could he
have travelled the distance of three hundred years' journey, and
have accomplished his purpose in less time than three months!
Such an action is truly miraculous. Hast thou, indeed, young
man," said the sultan, "been at the Black Island?" "I have,"
answered the prince. "Describe it to me," replied the sultan,
"its appearance, its buildings, its gardens, and rivers." The
prince having answered all his queries, the sultan said, "Noble
youth, you may assuredly ask of me whatever you wish!" "I want
nothing but the birds," rejoined the prince. "They are thine,"
returned the sultan; "but annually on a certain day, and this is
it, there descends from yonder mountain a monstrous vulture,
which tears in pieces our men, women, and children; and having
flown away with them in his gigantic talons devours their flesh.
I have a beautiful daughter, whom, if thou canst overcome this
calamitous monster, I will give to thee in marriage."

The prince replied, "I will consult my friend;" and then returned
to the Oone, whom he informed of the offer; but he had scarcely
done speaking, when, lo! the vulture appeared: upon which the
Oone, ascending into the air, attacked the monster, and after a
fierce combat, tore him into halves; after which he descended to
the prince, and said, "Go to the sultan, and acquaint him that
his destructive enemy is slain."

The prince did as he was directed: upon which the sultan with his
train, and an immense crowd of the inhabitants of the city, came
out on horseback, and beheld the monstrous vulture, stretched
dead on the ground, torn in halves. The sultan then conducted the
prince of Hind to the palace; where his marriage with the
princess was instantly celebrated, amid the highest festivity and
rejoicings; and after remaining a full month at the sultan's
court, he requested leave to depart; when his father-in-law
presented him with ten cages, in each of which were four of the
beautiful birds of variously  plumage, and dismissed him,
after an affectionate farewell, with his daughter.

The prince having departed from the sultan repaired to his
faithful friend the Oone, who welcomed his return; and having
mounted him upon his back with his two brides, his jewel fruit,
and the cages, immediately ascended into the air, from whence,
after soaring for some hours, he gradually descended, and
alighted near the ruined city, where the prince had left his
tents, cattle, and followers, whom he found anxiously expecting
his arrival. The friendly Oone had scarcely set him down, when he
said to the prince, "My young friend Mahummud, the obligation
already conferred upon me by thy coming here was great; but I
have one more favour to request." "What can that be?" replied the
prince. "That thou leave not this spot," continued the Oone,
"until thou hast washed my corpse, enshrouded, and laid it in the
grave." Having said thus, the Oone suddenly uttered one loud
groan, and instantly his soul took its flight from the body. The
astonished prince stood for some time overpowered with sorrow;
but at length recovering himself, he, with the assistance of his
domestics, washed the corpse, wrapped it in a winding sheet, and
having prayed over it, deposited it in the earth.

The funeral ceremonies of his friend being over, he commenced his
march homewards, and after three days arrived in sight of the
inscribed pyramid, near which he perceived an extensive
encampment, which, on reconnoitring, he found to be that of his
father. The aged sultan, unable to bear the absence of his son,
had marched from his capital in hopes of overtaking him; but on
his arrival at the junction of the three ways, being confounded
at the sight of the inscriptions, he had halted, not knowing
where to proceed. Great was his joy on discovering the prince
advancing towards that face of the pyramid on which was engraved,
"Whoever travels this road will probably never return." When the
raptures of meeting and mutual congratulations were over, the
prince informed the sultan of his wonderful and successful
adventures, which overpowered him with astonishment and joy.
After reposing a few days, they proceeded towards the capital of
the sultan; where tidings having arrived of their approach, the
inhabitants ornamented the city with silks, carpets, and
transparent paintings; and the nobles and respectable persons
issued forth with splendid trains to meet and congratulate their
sovereign and the prince, who entered in triumphal procession,
amid the greatest rejoicings and prayers for their welfare and
prosperity.




                 STORY OF THE FISHERMAN'S SON.



A fisherman's son having in company with his father caught a
large fish, the latter proposed to present it to the sultan, in
hopes of receiving a great reward. While he was gone home to
fetch a basket, the son, moved by compassion, returned the fish
into the water; but fearful of his father's anger, fled from his
country, and repaired to a distant city, where he was entertained
by a person as a servant. Strolling one day in the market, he saw
a Jew purchase of a lad a cock at a very high price, and send it
by his slave to his wife, with orders to keep it safely till his
return home. The fisherman's son supposing that as the Jew gave
so great a price for the cock it must possess some extraordinary
property, resolved to obtain it; and, accordingly, having bought
two large fowls, carried them to the Jew's wife, whom he informed
that her husband had sent him for the cock, which he had
exchanged for the fowls. She gave it him; and he having retired,
killed the bird, in whose entrails he found a magical ring; which
being rubbed by his touch, a voice proceeded from it demanding
what were the commands of its possessor, which should be
immediately executed by the genii who were servants of the ring.
The fisherman's son was rejoiced at his good fortune, and while
meditating what use he should make of his ring, passed by the
sultan's palace, at the gates of which were suspended many human
heads. He inquired the reason, and was informed that they were
those of unfortunate princes, who having failed in performing the
conditions on which the sultan's daughter was offered them in
marriage, had been put to death. Hoping to be more fortunate than
them by the aid of his ring, he resolved to demand the princess's
hand. He rubbed the ring, when the voice asked his commands: upon
which he required a rich dress, and it was instantly laid before
him. He put it on, repaired to the palace, and being introduced
to the sultan, demanded his daughter to wife. The sultan
consented, on condition that his life should be forfeited unless
he should remove a lofty and extensive mound of sand that lay on
one side of the palace, which must be done before he could wed
the princess. He accepted the condition; but demanded an interval
of forty days to perform the task. This being agreed to, he took
his leave, and having repaired to his lodging, rubbed his ring,
commanded the genii to remove the mound, and erect on the space
it covered a magnificent palace, and to furnish it suitably for a
royal residence. In fifteen days the task was completed; he was
wedded to the princess, and declared heir to the sultan. In the
mean while, the Jew whom he had tricked of the cock and the
magical ring resolved to travel in search of his lost prize, and
at last arrived at the city, where he was informed of the
wonderful removal of the mound, and the erection of the palace.
He guessed that it must have been done by means of his ring, to
recover which he planned the following stratagem. Having
disguised himself as a merchant, he repaired to the palace, and
cried for sale valuable jewels. The princess hearing him, sent an
attendant to examine them and inquire their price, when the Jew
asked in exchange only old rings. This being told to the
princess, she recollected that her husband kept an old shabby
looking ring in his writing stand, and he being asleep, she took
it out, and sent it to the Jew; who, knowing it to be the one he
had so long sought for, eagerly gave for it all the jewels in his
basket. He retired with his prize, and having rubbed the ring,
commanded the genii to convey the palace and all its inhabitants,
excepting the fisherman's son, into a distant desert island,
which was done instantly. The fisherman's son, on awaking in the
morning, found himself lying on the mound of sand, which had
reoccupied its old spot. He arose, and in alarm lest the sultan
should put him to death in revenge for the loss of his daughter,
fled to another kingdom as quickly as possible. Here he endured a
disconsolate life, subsisting on the sale of some jewels, which
he happened to have upon his dress at his flight. Wandering one
day through a town, a man offered him for sale a dog, a cat, and
a rat, which he purchased, and kept, diverting his melancholy
with their tricks, and uncommon playfulness together. These
seeming animals proved to be magicians; who, in return for his
kindness, agreed to recover for their master his lost prize, and
informed him of their intention. He eagerly thanked them, and
they all set out in search of the palace, the ring, and the
princess. At length they reached the shore of the ocean, after
much travel, and descried the island on which it stood, when the
dog swam over, carrying on his back the cat and the rat. Being
landed, they proceeded to the palace; when the rat entered, and
perceived the Jew asleep upon a sofa, with the ring laid before
him, which he seized in his mouth, and then returned to his
companions. They began to cross the sea, as before, but when
about half over the dog expressed a wish to carry the ring in his
mouth. The rat refused, lest he should drop it; but the dog
threatened, unless he would give it him, to dive and drown them
both in the sea. The rat, alarmed for his life, complied with his
demand: but the dog missed his aim in snatching at the ring,
which fell into the ocean. They landed, and informed the
fisherman's son of his loss: upon which he, in despair, resolved
to drown himself; when suddenly, as he was going to execute his
purpose, a great fish appearing with the ring in his mouth, swam
close to shore, and having dropped it within reach of the
despairing youth, miraculously exclaimed, "I am the fish which
you released from captivity, and thus reward you for your
generosity." The fisherman's son, overjoyed, returned to his
father-in-law's capital, and at night rubbing the ring, commanded
the genii to convey the palace to its old site. This being done
in an instant, he entered the palace, and seized the Jew, whom he
commanded to be cast alive into a burning pile, in which he was
consumed. From this period he lived happily with his princess,
and on the death of the sultan succeeded to his dominions.




             STORY OF ABOU NEEUT AND ABOU NEEUTEEN;
            OR, THE WELL-INTENTIONED AND THE DOUBLE-MINDED.



A person named Abou Neeut, or the well-intentioned, being much
distressed in his own country, resolved to seek a better livelihood in
another. Accordingly he took with him all he possessed, being only one
single sherif, and began his journey. He had not travelled far when
there overtook him a man, who entertained him with his conversation;
in the course of which it appeared that his name was Abou Neeuteen, or
double-minded. Being upon the same scheme, they agreed to seek their
fortunes together, and it was settled that Abou Neeut should be the
purse-bearer of the common stock. The other possessed ten sherifs.

After some days of toilsome journey they reached a city; on
entering which, a beggar accosted them, crying out, "Worthy
believers, disburse your alms and ye shall be rewarded ten-fold."
Upon this, Abou Neeut gave him a sherif; when his companion,
enraged at what he thought prodigality, demanded back his money,
which was given him, and he marched off leaving his new friend
without any thing. Abou Neeut, resigned to his fate, and relying
on Providence, proceeded to a mosque to pay his devotions, hoping
to meet some charitable person who would relieve his necessities;
but he was mistaken. For a night and day he remained in the
mosque, but no one offered him charity. Pressed by hunger, he in
the dusk of evening stole out, and wandered with fainting steps
through the streets. At length perceiving a servant throwing the
fragments from an eating cloth, he advanced, and gathering them
up, sat down in a corner, and gnawed the bones and half-eaten
morsels with eagerness; after which, lifting up his eyes towards
heaven, he thanked God for his scanty meal. The servant, who had
observed his motions, was surprised and affected at his wretched
condition and devotion, of which he informed his master; who,
being a charitable man, took from his purse ten sherifs, which he
ordered the servant to give to Abou Neeut.

The servant, through avarice, having retained one sherif as a
perquisite, delivered the rest to Abou Neeut; who, having counted
the money, thanked God for his bounty; but said, agreeably to the
scriptural declaration he ought to have had ten-fold for the
sherif he had given to the beggar. The master of the servant
overhearing this, called Abou Neeut up stairs; and having seated
him, inquired his story, which he faithfully related to his host,
who was a capital merchant, and was so much pleased at his pious
simplicity, that he resolved to befriend him, and desired him to
abide for the present in his house.

Abou Neeut had resided some days with his friendly host, when the
season arrived at which the merchant, who was punctual in
discharging the duties of religion, having examined his stock,
set apart the tenth of it in kind, and bestowed it upon his
guest, whom he advised to open a shop and try his fortune in
trade. Abou Neeut did so, and was so successful, that in a few
years he became one of the most reputable merchants in the place.

At the end of this period, sitting one day in his warehouse, he
saw in the streets wretchedly habited, lean, and with eyes sunken
and dim, his old companion Abou Neeuteen, begging alms of
passengers with the importunate cry of distress. Abou Neeut
compassionating his miserable situation, ordered a servant to
call him to him; and on his arrival, having seated him, sent for
refreshments to relieve his immediate want. He then invited him
to spend the night at his house; and in the evening, having shut
up his warehouse, conducted him home, where a bath was made warm
for him, and when he had bathed, he was presented with a change
of handsome apparel. Supper was served, and when they had eaten
till they were satisfied they conversed on several subjects. At
length Abou Neeut exclaimed, "Dost thou not recollect me, my
brother?" "No, by Allah, most liberal host," replied the other;
"but who art thou?" "I was," answered Abou Neeut, "the companion
of thy travel at such a period; but my disposition is still
unchanged, nor have I forgotten our old connection. Half of what
I possess is thine."

Having said this, Abou Neeut balanced his accounts, and gave half
of his property to his distressed fellow traveller; who with it
stocked a warehouse, and traded for himself with good success.
For some time the two friends lived near each other in great
repute, when Abou Neeuteen growing restless, requested Abou Neeut
to quit their present abode, and travel for recreation and
profit. "My dear friend," replied Abou Neeut, "why should we
travel? have we not here affluence and ease, and what more can we
enjoy in any part of the world?" This remonstrance had no effect
on Abou Neeuteen, who became so importunate, that at length his
kind friend yielded to his whim; they loaded an ample stock of
merchandize on mules and camels, and departed for the city of
Moussul.

After travelling ten days, they one evening encamped near a deep
well, round which they took up their lodging. In the morning Abou
Neeut, by his own desire, was let down into the well, more
readily to fill the water bags for the use of the caravan, men
and cattle, little apprehending what was by Providence decreed to
befall him; for his ungrateful friend, who envied his prosperity,
and coveted his wealth, having loaded the beasts, cut the rope at
the top of the well, and leaving him to his fate, departed.

Abou Neeut remained all day without food, but humbly putting his
trust in Allah for deliverance. About the middle of the following
night he overheard two Afreets in conversation with each other,
when one said, "I am now perfectly happy: for at length I have
possessed the beautiful princess of Moussul, and no one can drive
me away, unless by sprinkling the infusion of wormwood under her
feet on a Friday during divine service in the great mosque, a
recipe which will hardly be found out." "I," continued the other
Afreet, "have been as fortunate as yourself: for I am in
possession of such a hidden treasure of gold and jewels, under
the mound near Moussul, as cannot be computed, the talisman of
which cannot be opened to any one unless by killing on the mound
a white cock, and pouring over it the blood; which secret I
judge, will not be found out by man." Having said this, the
Afreets took their flight from the well.

Abou Neeut treasured up in his mind the conversation of the
Afreets, and at day-light was happily delivered from the well by
the arrival of a caravan, some of the followers of which were let
down to fill water, and having discovered him, charitably drew
him up, and gave him some refreshments. When he was somewhat
revived by them, they inquired by what accident he had remained
in the well; and he, concealing the treachery of his ungrateful
companion, informed them that having reposed to sleep on the edge
he had fallen in, and not being missed at the time by his fellow
travellers, the caravan had proceeded on its journey. He then
begged leave to accompany his generous deliverers to Moussul, to
which they agreed, and liberally furnished him with a conveyance.

On entering the city Abou Neeut perceived all the people in
motion, and on inquiring the reason, was informed that they were
hastening to the great square before the palace, to see the
beheading of a physician, who had failed in attempting to expel
an evil spirit that had long possessed the daughter of the
sultan, and that such had been the fate of many unhappy men who
had tried their skill upon the unfortunate princess. Upon this
intelligence he hastened with all speed to the palace, and having
obtained admission to the sultan, made the usual prostrations;
after which he offered to expel the evil spirit, and begged as
part of his reward the sparing of the life of the unsuccessful
physician. To this the sultan for the present agreed; but
declared, that should Abou Neeut fail in his undertaking, he
would execute them together, as ignorant pretenders in their art.
Abou Neeut then begged that the trial of his skill might be
deferred till the Friday, which he requested of the sultan might
be solemnly observed, as the devout prayers of all true believers
would draw down a blessing on his operations. The sultan
consented; the unfortunate physician was released from the
executioner, and commanded to be kept in the palace, in which
Abou Neeut had also an apartment allotted him. Proclamation was
then made through the city for the strict celebration of the
approaching sabbath, under pain of the royal displeasure on those
who should neglect it.

Friday being arrived, and the whole city assembled at prayers,
Abou Neeut prepared his infusion of wormwood, as the Afreet had
mentioned. Being introduced into the apartment of the princess,
who lay in a melancholy stupor, he poured the infusion upon her
feet, when a loud yell was heard near her, and she starting up,
as if from sleep, called upon her attendants to assist her in
rising. News was immediately conveyed to the sultan of the
princess's recovery, and he came overjoyed to witness her
returned senses. He commanded public rejoicings to be made, large
sums to be distributed in alms, and desired Abou Neeut to demand
what he chose in reward for his important service, at the same
time ordering the unsuccessful physician to be set at liberty,
with a handsome present.

Abou Neeut, who had been captivated by the beauty of the princess,
asked, as his reward, her hand in marriage: upon which the sultan
consulted with his viziers, who advised him to dismiss the petitioner
for the present, with orders to return in the morning, when he should
receive the sultan's decision on a request which demanded much
consideration. When Abou Neeut had retired, the viziers represented to
the sultan, that it was fitting the husband of his daughter should at
least possess great wealth: for though Abou Neeut had expelled the
evil spirit, yet if he could not support her in a manner becoming her
rank, he was not worthy to marry her. They, therefore, advised him to
select a number of his most valuable jewels, to shew them to Abou
Neeut, and demand as a dowry for the princess some of equal
estimation; which if he could produce he was ready to receive him as
his son-in-law; but if not, he must accept a compensation for his
services more suited to his condition than the royal alliance.

On Abou Neeut's appearance at court the next morning the sultan
displayed the jewels, and made the proposal advised by his
viziers; when looking with the utmost indifference upon the
brilliant stones before him, he assured the sultan that he would
the next day present him with ten times the number, of superior
value and lustre; which declaration astonished the whole court,
as it was known that no prince possessed richer gems than those
in possession of the sultan of Moussul.

Abou Neeut having taken leave of the sultan proceeded to the
poultry market, and having purchased a cock entirely white and
free from blemish, brought it to his lodgings, where he continued
till the rising of the moon, when he walked out of the city
alone, and speeded to the mound of blueish earth mentioned by the
Afreet of the well to contain the invaluable hidden treasure.
Being arrived at the mound, he ascended it, cut the throat of the
cock, whose blood began to flow, when, lo! the earth shook, and
soon made an opening, through which, to his great satisfaction,
he perceived such heaps of inestimable precious stones, of all
sorts, as are not to be adequately described, Abou Neeut now went
back to the city, where, having procured ten camels, with two
panniers on each, he returned and loaded them with his treasure,
which he conveyed to his lodging, having first filled up the
cavity of the mound.

In the morning Abou Neeut repaired with his loaded camels to the
palace, and entering the court of the divan, in which the sultan
sat expecting him, after a profound obeisance, cried out,
"Descend for a moment, my lord, and examine the dowry of the
princess." The sultan, arising from his throne, came down the
steps of the hall, and the camels being made to kneel, he
examined the panniers, and was so astonished at the richness of
their contents, being jewels far surpassing his own in size and
lustre, that he exclaimed, "By Allah! if the treasuries of all
the sultans of the world were brought together they could not
afford gems equal to these." When somewhat recovered from his
surprise, he inquired of his viziers how he should now act
towards Abou Neeut; when they all unanimously cried out, "By all
means give him your daughter." The marriage was then immediately
celebrated with great splendour, and Abou Neeut conducted himself
so well in his high station, that the sultan his father-in-law
committed to him the giving public audience in his stead, and the
decision of all appeals, three days in each week.

Some time had elapsed after his elevation, when Abou Neeut one
day giving audience in the magnificent hall of one of his country
palaces, beheld a man among the crowd of a sorrowful aspect,
dressed in a wretched habit, who cried, "O true believers, O
charitable gentlemen, relieve the distressed!" Abou Neeut
commanded one of his mace-bearers to bring him to his presence,
and on his appearance recognized his treacherous companion who
had left him in the well. Without making himself known, or
betraying any emotion but that of compassion, he ordered
attendants to conduct him to the warm bath; in which being
refreshed, he was arrayed in a magnificent habit, and again
brought to the divan. Abou Neeut having retired with him into a
closet, said, "Knowest them me not, my old friend?" "No, by
Allah," replied the other. "Know then," returned he, "that I am
Abou Neeut, thy benefactor and companion, whom you treacherously
left in the well." He then related all his adventures, concluding
them with an assurance, that so far from resenting his treachery,
he regarded his conduit as the impulse of fate, and as the means
by which he, himself, had attained his present dignity and
affluence, which he would share with him. The envious heart of
Abou Neeuteen was unconquerable; and instead of thanking the
noble-minded Abou Neeut for his forgiveness and liberality, he
exclaimed, "Since the well has been to thee so fortunate, why
should it not prove so also to me?" Having said this, he hastily
rose up and quitted Abou Neeut, who would not punish such
rudeness, even without taking leave.

Abou Neeuteen hastened with all speed to the well, and having
descended by a rope, sat down, impatiently expecting the arrival
of the Afreets, who about midnight alighted, and resting
themselves on the terrace above, began to inquire each other's
adventures. "Since we met last," said one, "I have been rendered
miserable; for a cunning Mussulmaun found out the secret of
overpowering me, and has married my princess, nor can I revenge
myself, for he is under the protection of a converted genie, whom
the prophet has appointed to watch over him." "I," continued the
other Afreet, "have been equally unfortunate with thyself; for
the same man who has wedded thy mistress discovered my hidden
treasure, and keeps it in spite of my attempts to recover it: but
let us fill up this abominable well, which must have been the
cause of all our disasters." Having said thus, the two Afreets
immediately hurled the terrace and large stones into the well,
which crushed the ungrateful and envious Abou Neeuteen to atoms.
Some days after this, the good Abou Neeut, finding he did not
return, repaired to the well, and seeing it fallen in, ordered it
to be cleared; when the discovery of the body proved to him that
the malicious spirit of the wretch had been the cause of his own
destruction. He with reverence exclaimed, "There is no refuge but
with the Almighty; may he preserve us from envy, which is
destructive to the envious alone!"

Abou Neeut returned to the capital, where, not long after, his
father-in-law the sultan dying, left him heir to his kingdom. His
succession was disputed by the husbands of the two elder sisters
of his wife; but the ministers and people being in favour of the
sultan's will, they resigned their pretensions and submitted to
his authority. His wife being brought to bed of a son, her
sisters bribed the midwife to pretend that the sultana had
produced a dog. They did the same by another son. At the third
lying-in of the sultana Abou Neeut resolved to be present, and a
beautiful princess appeared. The two infant princes having been
thrown at the gate of one of the royal palaces, were taken up by
the gardener and his wife, who brought them up as their own. Abou
Neeut in visiting the garden with his daughter, who shewed an
instinctive affection for them, from this, and their martial play
with each other (having made horses of clay, bows and arrows,
&c.), was induced to inquire of the gardener whether they were
really his own children. The gardener upon this related the
circumstance of his having found them exposed at the gate of the
palace, and mentioned the times, which agreed exactly with those
of the sultana's delivery. Abou Neeut then questioned the
midwife, who confessed the imposition and wickedness of the
sisters, whom he left to be punished by the pangs of their own
consciences, convinced that envy is its own severest tormentor.
The young princes were acknowledged; and the good Abou Neeut had
the satisfaction of seeing them grow up to follow his example.




              ADVENTURE OF A COURTIER, RELATED BY
           HIMSELF TO HIS PATRON, AN AMEER OF EGYPT.



It is related by an historian that there was an ameer of the land
of Egypt, whose mind being one night unusually disturbed, he sent
for one of his courtiers, a convivial companion, and said to him,
"To-night my bosom, from what cause I know not, is uncommonly
restless, and I wish thee to divert me by some amusing
narrative." The courtier replied, "To hear is to obey: I will
describe an adventure which I encountered in the youthful part of
my life."

When a very young man I was deeply in love with a beautiful Arab
maiden, adorned by every elegance and grace, who resided with her
parents; and I used frequently to visit their camp, for her
family was one of the desert tribes. One day my mind felt
uncommonly anxious concerning her, and I resolved to seek relief
by a visit; but when I reached the spot found neither my beloved
nor any of her kindred. I questioned some passengers, who
informed me that the family had removed their encampment from
scarcity of forage for their herds and camels. I remained for
some time on the ground; but observing no signs of their return,
my impatience of absence became intolerable, and my love
compelled me to travel in search of my charmer. Though the shades
of evening were falling, I replaced the saddle upon my camel, put
on my vestments, and girding on my sabre proceeded. I had
advanced some distance, when the night became dismally black, and
from the darkness I now sunk into sands and hollows, and now
ascended declivities, while the yells of wild beasts resounded on
every quarter. My heart beat with apprehension, and my tongue did
not cease to repeat the attributes of the Almighty, our only
defender in time of need. At length stupor overcame my senses,
and I slept; while my camel quitted the track, and wandered from
the route I had meant to pursue all night. Suddenly my head was
violently intercepted by the branch of a tree, and I was awakened
by the blow, which gave me infinite pain. As I recovered myself I
beheld trees, verdure sprinkled with flowers, and a clear
rivulet; also a variety of birds, whose notes were melodiously
sweet. I alighted from my camel, and laid the bridle on my arm,
as the underwood of the thicket was closely entwined.

I did not cease leading my camel till I was out of the thicket,
when I remounted; but at a loss which way to go, and unknowing
where Providence might direct me, I reached the desert, and cast
my eyes over the expanse; when, lo! at length a smoke appeared in
the midst of it. I whipped my camel, and at length reached a
fire, and near it observed a handsome tent, before which was a
standard planted, surrounded by spears, horses picketted, and
camels grazing. I said to myself, "What can mean this tent, which
has a grand appearance, in so solitary a plain?" I then went to
the rear of the tent, and exclaimed, "Health to you, O
inhabitants of this tent, and may the Almighty to you be
merciful!" Upon this there advanced from it a youth, seemingly
about nineteen, who appeared graceful as the rising moon, and
valour and benevolence gleamed upon his aspect. He returned my
salutation, and said, "Brother Arab, perchance thou hast missed
thy way." I answered, "Yes, shew it, and may God requite thee!"
upon which he replied, "My dwelling, brother Arab, is at present
in this wild spot; but the night is dreary, and shouldst thou
proceed there is no surety against wild beasts tearing thee in
pieces. Lodge, then, at present with me in safety, and repose,
and when day shall appear I will direct thee on thy way." I
alighted, when he took my camel, picketted her, and gave her
water and fodder. He then retired for a while; but returned with
a sheep, which he killed, flayed, and cut up; then lighted a
fire, and when it was of a proper glow broiled part of the sheep,
which he had previously seasoned with sundry dried herbs, seeds,
and spices, and when ready presented his cookery to me.

During his hospitalities I observed that my kind host sometimes
beat his breast and wept, from which I guessed that he was in
love, and a wanderer, like myself. My curiosity was raised; but I
said within myself, "I am his guest, why should I intrude upon
him by painful questions?" and refrained from inquiry. When I had
eaten as much as sufficed me, the youth arose, went into his
tent, and brought out a basin and ewer, with a napkin embroidered
with silk and fringed with gold; also a cruet of rose water, in
which musk had been infused. I was astonished at his proceedings,
and the politeness of his demeanour, and exclaimed inwardly, "How
wonderful is the abode of so accomplished a personage in this
wild desert." We made our ablutions, and conversed awhile upon
various subjects; after which my gentle host went to his tent,
from whence he brought out a piece of red silk damask, which he
divided between us, saying, "Brother Arab, go into my tent and
choose thy place of repose, for last night and to-day great must
have been thy hardship and fatigue."

I entered the tent, and in one partition of it found a mattress
of green damask: upon which, having pulled off my upper garments,
I lay down, and slept so soundly that I never enjoyed, before or
since, so refreshing a repose. At length I awoke, when night was
far advanced, and became involved in thought respecting my
hospitable host; but knew not what to conjecture, and was sinking
again into slumber, when, lo! gentle murmurs struck my ears, than
which I never heard sound more soft or tenderly affecting. I
lifted up the curtain of my partition, and looked around, when I
beheld a damsel more beautiful than any I had ever seen, seated
by the generous owner of the tent. They wept and complained of
the agonies of love, of separation and interruptions to their
desire of frequent meetings. Then I said within myself, "There is
a wonderfully dignified appearance in this amiable youth, yet he
lives alone, and I have seen no other tent on the plain. What can
I conjecture, but that this damsel must be a daughter of one of
the good genii, who has fallen in love with him, and upon her
account he has retired to this solitary spot?" Respect for their
love made me drop the curtain; I drew the coverlid over me, and
again fell asleep.

When the morning dawned I awoke, dressed, and having performed my
ablutions and prayers, said to the young man, who had already
risen, "Brother Arab, if in addition to thy hospitalities already
shewn thou wilt put me in my way, my obligations will be
complete." He looked kindly, and said, "If convenient, my
brother, let me entertain thee as my guest for three days." I
could not refuse his hospitable request, and abode with him. On
the third day I ventured to inquire his name and family, when he
replied, "I am of the noble tribe of Azzra," and I discovered
that he was the son of my father's brother. "Son of my uncle,"
exclaimed I, "what can have induced thee to court the seclusion
of this desert spot, and to quit thy kinsmen, neighbours, and
dependents?"

Upon hearing these words, the eyes of the youth became suffused
with tears, he sighed, and said, "Ah! my cousin, I passionately
admired the daughter of my uncle, and was so devoted to her love
that I asked her in marriage; but he refused me, and wedded her
to another of our tribe richer than myself, who carried her to
his abode. When she was thus torn from me, despair agitated my
soul, I quitted my relations, friends, and companions, became
enamoured of solitude, and retired to this lonely spot."

When he had finished his communication, I said, "But where is the
abode of thy beloved and thy successful rival?" He replied, "Near
the summit of yonder mountain, from whence, as frequently as
opportunity will allow, in the stillness of night, when sleep
hath overpowered the eyes of the village, she ventures to my
tent, and we enjoy the company of each other; but believe me, my
brother, our passion is innocent as devotional love. Hence I
dwell here in the manner you have witnessed, and while she visits
me delightful will pass the hours, until Allah shall execute his
appointed decrees, and reward our constancy in this world, or
consign us to the grave together."

When the unfortunate youth had concluded his narration, at which
I was affected with sincere compassion for his circumstances, an
eager desire to relieve the lovers from their oppressors occupied
my mind, and after much consideration I addressed him thus: "If
thou choosest, I think I can point out a plan which, under the
blessing of Allah, may end the sufferings of thyself and thy
beloved." He replied, "O son of my uncle, reveal it to me!" and I
continued, saying, "When night shall arrive, and the damsel
cometh, let us seat her upon my camel; for she is sure-footed and
swift of pace; do thou then mount thy steed, and I will accompany
you upon one of your camels. We will travel all night, and ere
morning shall have passed the forest, when you will be safe, and
thy heart will be rendered happy with thy beloved. The land of
God is wide enough to afford us an asylum; and by Heaven I swear,
that while life remains I will be thy friend." The youth replied,
"Son of my uncle, I will consult upon thy plan with my beloved,
for she is prudent and well-informed."

When night had shut in, and the usual hour of the damsel's coming
approached, my kind host impatiently expected her arrival; but in
vain, for she did not appear. He rose, stood in the doorway of
the tent, opened his mouth, and drew in the exhalations of the
gale, then returned, sat down pensively for a few minutes, and at
last bursting into tears, exclaimed, "Ah! my cousin, there are no
tidings of the daughter of my uncle, some, mishap must have
befallen her. Remain here while I go in search of intelligence."
Having said thus, he took up his sabre, his lance, and departed.

When somewhat more than an hour had elapsed, I heard his
footstep, and soon perceived him advancing, bearing something
bulky in his arms, while he called loudly upon me in a
distressful tone. I hastened towards him, and upon my arrival he
exclaimed, "Alas, alas! the beloved daughter of my uncle is no
more, and I bear her remains. She was hastening, as usual, to my
tent, when suddenly a lion sprung upon her in the path, and tore
her in pieces. These relics are all that remain of my beloved."
He then laid them down, and, lo! the thigh bones of the damsel
and part of her ribs. He wept piteously, and said, "Remain here
till I return;" after which he departed with the swiftness of an
arrow. In about an hour he returned, and in his hand was the head
of the lion, which he threw down, and asked eagerly for water,
which I brought him. He then washed his hands, cleansed the mouth
of the lion, which he rapturously kissed, and wept bitterly for
some moments. He then exclaimed, "By Allah, I conjure thee, O son
of my uncle, and by the ties of relationship between us, that
thou observe my will; for within this hour I shall follow my
beloved; be thou our mourner, and bury her remains with mine in
the same grave." Having said this, he retired into the sleeping
partition of the tent; where he remained at his devotions for an
hour, then came out, beat his breast, sighed deeply, and at
length heaved his expiring groan, saying, "I come, I come, my
beloved, I come!" and his pure soul took flight for the mansions
of Paradise.

When I beheld his corpse, sad indeed was my condition, and from
excess of sorrow I found it difficult to perform my promise; but
at length I arose, washed, enshrouded, and laid the remains of
these constant lovers in the same grave, near which I remained
for three days in prayer and lamentation; after which I departed
homewards: but have not failed annually to visit the spot, to
bedew their grave with my tears, and pray for the mercy of Allah
to their souls and my own errors.




            STORY OF THE PRINCE OF SIND, AND FATIMA,
                 DAUGHTER OF AMIR BIN NAOMAUN.



Some ages back a certain sultan of Sind had a son by a concubine,
who behaved so rudely to his sultana, that she became dispirited
and lost her health, which her favourite woman observing,
resolved by stratagem to get rid of the prince. She advised her
mistress, when he might next insult her, to say to him, "That he
would never appear becoming his rank till he was beloved by
Fatima, daughter of a sultan named Amir bin Naomaun." The queen
having followed the woman's directions, the prince resolved to
travel to the country of the princess, and demand her in
marriage. Accordingly, having obtained the consent of the sultan
his father, he departed with an attendance suitable to his rank.
After marching for some time he entered a desert, which was
covered with a numberless flight of locusts, that had fallen
exhausted for want of food. Pitying their distress, he ordered
meal to be spread on the ground, when the locusts having
refreshed themselves flew away. Some days after this incident he
reached a thick forest crowded with elephants, and herds of wild
animals of every description; but as they did not attempt to
attack him, and were in a starving condition, he ordered some of
his cattle to be killed, and distributed to them for food. Having
satisfied themselves they retired, shewing every sign that
dumbness would allow of being pleased with his kind treatment. On
his march onwards the prince met a venerable old man, of whom he
inquired the route to the territories of Amir bin Naomaun, and
was informed that they were at no great distance; but only to be
entered by a range of rugged and steep mountains composed of
iron-stone, and next to impassable; also, that should he succeed
in overcoming this difficulty, it was in vain to hope to attain
the princess. The prince inquiring the reason, the old man
continued, "Sultan Amir bin Naomaun has resolved that no one
shall wed his daughter unless he can perform three tasks which he
will impose, and these are of so difficult a nature as not to be
executed by the labour or ingenuity of man, and many unhappy
princes have lost their heads in the attempt; for he puts them to
death instantly on failure: be advised, therefore, and give up so
fruitless an expedition." The prince, instead of listening to the
admonition of the old man, resolved to proceed; and having
requested his prayers and benedictions, continued his march. In a
short time, having entered the passes of the mountains, he
discovered vast caverns inhabited by a species of genii, who were
employed in working upon masses of iron-stone, which they dug
from the rock. The prince having entertained them with a
hospitable feast, they, in return, shewed him the easiest route
through the stupendous mountains, and he at length arrived in
safety before the capital of sultan Amir bin Naomaun, to whom he
sent an envoy, requesting leave to encamp on the plain, and to
offer himself as a candidate for the beautiful princess his
daughter. The sultan, in reply, acceded to his petition, and
invited him to the palace; where, in the evening, he was led into
a court, in which was placed an immense vessel filled with three
kinds of grain mixed together, which (as his first task towards
obtaining the princess) he was to separate entirely from each
other, and put into three heaps; which if not accomplished before
sunrise, he was then to forfeit his head in punishment for his
temerity. It being now too late to recede, the prince resigned
himself to Providence; and the gates of the court being locked
upon him, he prayed to Allah, and began to separate the grains;
but finding his progress vain, his spirits deserted him about
midnight, and he left off his fruitless labour in despair,
endeavouring to reconcile himself to death. While he was praying
for fortitude to bear him up in his last moments, a voice was
heard, saying, "Be comforted, and receive the reward of thy
charity to famished insects." Immediately after this the heavens
were obscured, as if by thick clouds, which descended on the
court, when, lo! this phenomenon proved to be myriads of locusts;
who, alighting on the vessel, in a few hours emptied it of all
the grain, which they disposed of, each in its kind, in three
several heaps, and having given a general buzzing of salutation,
took flight, and vanished into the air. The prince was overjoyed
at the miraculous accomplishment of his task by the grateful
locusts, and having offered up thanks to Allah and the prophet
for his deliverance from impending destruction, composed himself
to rest, doubting not but that they would assist him to overcome
the two remaining labours. Great was the surprise of the sultan
Amir bin Naomaun, when, on coming at daylight to the court, he
beheld his intended victim in a profound sleep, and the grain in
three separate heaps, neatly piled up in the form of domes. The
prince awaking, saluted him, and demanded to be informed of his
next task; but the sultan put him off to the evening, until when
he entertained him at the palace with a most magnificent feast;
and his obdurate heart was so softened by the noble address and
demeanour of his guest, that he wished he might be able to
overcome the remaining impositions and become his son-in-law. The
princess, also, who had the curiosity to look at him through the
blinds of her apartments, was so fascinated with his appearance
that she prayed for his success.

When night had set in, the prince was conducted to an open plain
in front of the palace, in the centre of which was a large
reservoir full of clear water, which the sultan commanded him to
drain off before sunrise, or forfeit his life. The prince
remained alone on the brink of the reservoir with rather somewhat
more hope of success than he had felt of overcoming his task of
the preceding night; nor was he disappointed, for about midnight
a voice was heard exclaiming, "Prince, benevolence is never
unrequited:" and, lo! the plain was filled with elephants,
rhinoceroses, camels, dromedaries, lions, tigers, and every
species of wild beasts, in such immense droves as could not be
numbered, who, advancing in turn to the reservoir, drank in such
quantity that it, at length, was completely emptied, and became
as dry as if just finished. The beasts then expressing pleasure
by their varying natural noises at having served their benefactor
departed, and left him to enjoy the deliverance from the labour
imposed upon him.

The prince, now more assured than ever that he was the favourite
of Allah and the prophet, after offering up prayers with a
relieved heart, slept comfortably in a building creeled on the
margin of the reservoir, and was only awakened by the call of the
sultan at sun-rise, who was more astonished at the accomplishment
of this labour than the former, though certainly each was equally
difficult. He conducted the prince to his palace, and the day was
spent in the highest festivity.

At the approach of night the prince was conducted to his third
task, which was to complete and fit up before daylight from a
vast mass of planks of the choicest timber ready stored the
doors, windows, and balconies of an unfinished palace, much
larger than that which the sultan inhabited. The prince at the
apprehension of the consequences of failure was somewhat alarmed;
but the recollection of his former aids supported him, and after
offering up his devotions he sat down, composedly waiting for the
decision of Providence on his fate. His resignation was accepted,
for at midnight he was roused from his contemplations by the
sounds of sawing, planing, hammering, nailing, and the songs of
happy work-men. Looking up he perceived his friends of the iron
mountains; who, all saluting him, cried out, "Prince, set your
heart at rest, for we are come to repay you for your hospitable
feast." Before daylight the palace was fitted up in a manner more
elegant than can be described, and every door, window, and
balcony painted with the most brilliant colours, flowered with
silver and gold. The grateful labourers of the iron mountains
having finished their work, respectfully saluted the prince and
departed.

The prince having taken a grateful leave of his useful friends, walked
through the palace, and was eagerly employed in admiring its elegance
and the magnificence of their finishing hand, when the sultan Amir bin
Naomaun, who from his apartments at sun-rise had observed the
miraculous completion, appeared, having hastened to examine the superb
workmanship, and to congratulate his son-in-law, for as such he now
acknowledged him, and as the favoured of Allah, and of the last of
prophets. He conducted the prince to the palace, and the most
magnificent preparations being made, the nuptials with his daughter
were celebrated in the new edifice, where the bride and bridegroom
enjoyed themselves for three months, at the expiration of which the
prince begged permission to return to his father's dominions, which he
reached just in time to release him from the attack of an inimical
sultan, who had invaded the country, and laid close siege to his
capital. His father received him with rapture, and the prince having
made an apology to the sultana for his former rude behaviour, she
received his excuses, and having no child of her own readily adopted
him as her son; so that the royal family lived henceforth in the
utmost harmony, till the death of the sultan and sultana, when the
prince succeeded to the empire.




             STORY OF THE LOVERS OF SYRIA; OR, THE
                            HEROINE.



There formerly dwelt in the city of Damascus two brothers, one
poor and the other rich, the former of whom had a son, and the
latter a daughter. The poor man dying left his son, just emerging
from infancy, to the protection of his wealthy uncle, who behaved
to his unfortunate charge with paternal tenderness, till the
youth, who had exchanged vows of love with his cousin, requested
her in marriage; when the father refused, and expelled him from
his house. The young lady, however, who ardently loved him,
agreed to elope, and having one night escaped from her father's
dwelling, repaired to the object of her affection; who, having
had notice of her intentions, had prepared two horses and a mule
to carry their baggage. They travelled all night, and by morning
reached a sea-port, where they found a ship ready to sail, in
which, having secured a passage, the lady immediately embarked;
but the lover remained on shore to dispose of the horses and
mule. While he was seeking for a purchaser in the market, a fair
wind sprung up, and the master of the ship having weighed anchor,
hoisted sail and departed: the lady in vain entreating him to
wait the return of her beloved, or send her on shore, for he was
captivated with her beauty. Finding herself thus ensnared, as she
was a woman of strong mind, instead of indulging in unavailing
complaint, she assumed a satisfied air; and as the only way to
preserve her honour, received the addresses of the treacherous
master with pretended complacency, and consented to receive him
as a husband at the first port at which the ship might touch.
With these assurances he was contented, and behaved to her with
honourable deference, and affectionate respect. At length the
vessel anchored near a city, to which the captain went to make
preparations for his marriage; but the lady, while he was on
shore, addressed the ship's crew, setting forth with such force
his treacherous conduct to herself, and offering such rewards if
they would convey her to her lover at the port they had left,
that the honest sailors were moved in her favour, agreed to obey
her as their mistress, and hoisting sail, left the master to
shift for himself. After some days of favourable weather, a
contrary gale blowing hard, the vessel was driven far out of her
course, and for shelter obliged to anchor in the first haven that
offered, which proved to be that of a large city, the capital of
a potent sultan, whose officers came on board to examine the
vessel, and inquire into her cargo and destination. These men, to
their great surprise, finding it commanded by a lady of exquisite
beauty, reported her charms to the sultan, who resolved to
possess them, and sent her an offer of marriage; to which she
seemingly consented, and the sultan commanded the most splendid
preparations to be made for the nuptials. When all was ready, he
sent onboard the vessel the daughter of his vizier, with other
ladies, thirty-nine in number, magnificently attired, to wait
upon his bride, and attend her on shore. They were graciously
received by the politic lady, and invited to refresh themselves
in the grand cabin, which she had elegantly adorned with costly
hangings, and prepared in it a superb collation, to which they
sat down. She then dismissed the boats in which they came,
sending a message to the sultan that she should entertain the
ladies on board till the next morning, when she would repair on
shore and conclude their marriage. She behaved towards her new
guests with such winning affability, that they one and all
admired their expected sultana, and partook of the entertainment
with the highest satisfaction; but what was their surprise when,
in the middle of the night, she commanded the crew to weigh
anchor, having first warned them, on pain of her displeasure and
immediate death, to keep silence, and raise no alarm in the
harbour. The vessel sailed, and put to sea without being
molested, when the intrepid commandress consoled the affrighted
ladies, related to them her own adventures, and assured them that
when she should have rejoined her lover, they should, if they
chose it, be honourably restored to their homes; but in the mean
time she hoped they would contentedly share her fortunes. This
behaviour, by degrees, so won upon their minds, that the ladies
forgot their sorrows, became pleased with their situation, and in
a short time were so attached to their new mistress, that they
would not have left her had it been in their power. After some
weeks sail, it became necessary to steer towards the first coast
that should present itself, to lay in a supply of fresh water and
provisions, and land appearing, the vessel anchored, when the
lady with her companions went on shore. Here they were surrounded
by forty robbers, who threatened to take them prisoners; when the
heroic lady, desiring her friends to conceal their fears, assumed
a smiling countenance, and addressing the chief of the banditti,
assured him there would be no occasion for force, as she and her
companions were ready to share their love, being women who were
above the prejudices of their sex, and had devoted themselves to
pleasure, in search of which they roved on board their vessel
from one coast to another, and would now stay with them as long
as they might wish for their company. This declaration suiting
the depraved minds of the robbers, they laid aside their fierce
looks and warlike weapons, bringing abundance of all sorts of
provisions to regale their expected mistresses, with whom they
sat down to a plentiful repast, which was heightened by a store
of wines which the lady had brought in her boats from the ship.
Mirth and jollity prevailed; but the fumes of the liquors, in
which the politic lady had infused strong opiates, suddenly
operated upon their senses, and they fell down one and all in a
state of stupefaction. She then with her companions drew the
sabres of their brutal admirers and put them all to death
excepting the chief, whom they bound hand and foot with strong
cords, and after cutting off his beard and mustachios, tied his
own cimeter round his neck, leaving him to feel mortification
worse than death on the recovery of his senses, namely, the sight
of his slaughtered fellows, and regret at the loss of his
imagined happiness. The ladies then stripped the caves of the
robbers of the vast wealth which they had hoarded up from their
plunders, and having carried it on board their boats, with a
stock of water and provisions, returned to the ship, weighed
anchor, and sailed triumphant and rejoicing from such a dangerous
coast. After some weeks' sail they again descried land, to which
they approached, and discovered a spacious harbour, round which
rose a vast city, the buildings of which were sublimely lofty,
adorned with flights of marble steps to the water's edge, and
crowned with domes and minarets topped with pinnacles of gold.
The enterprising lady having anchored, clothed herself and her
companions in magnificent male habits; after which she ordered
the boats to be hoisted out, and they were rowed ashore by part
of their crew richly dressed. On landing, they found all the
inhabitants of the city in mourning, and making doleful
lamentation for their late sultan, who had died only a few days
before. The gallant appearance of a stranger so nobly attended
created much surprise, and intelligence of the arrival was
instantly conveyed to the vizier, who acted as regent till the
election of a new monarch, which ceremony was just on the point
of taking place. The minister, who thought he perceived in such a
critical arrival the work of fate, immediately waited on the now
supposed prince, whom he invited to be present at the election;
at the same time informing him that when in this kingdom a sultan
died without issue, the laws appointed that his successor should
be chosen by the alighting of a bird on his shoulder, which bird
would be let fly among the crowd assembled in the square before
the palace. The seeming prince accepted the invitation, and with
the disguised ladies was conducted to a gorgeous pavilion, open
on all sides, to view the ceremony. The ominous bird being
loosened from his chain, soared into the air to a great height,
then gradually descending, flew round and round the square
repeatedly, even with the faces of the spectators. At length it
darted into the pavilion, where the lady and her companions were
seated, fluttered around her head, and at length rested upon her
shoulder, giving at the same time a cry of exultation, stretching
its neck, and flapping its wings. Immediately upon this, the
viziers and courtiers bowed themselves to the ground, and the
assembled crowd prostrated themselves on the earth, crying out,
"Long live our glorious sultan, the chosen of Providence, the
elected by the decrees of fate!" The disguised lady was instantly
conducted to the palace, seated on a splendid throne, and
proclaimed amidst the acclamations of the people, sovereign of an
extensive empire; nor were the abilities of her mind unequal to
the task of government. In a few days the vizier offered to the
supposed sultan his daughter in marriage; and his offer being
accepted, the nuptials were celebrated with the utmost
magnificence; but what was the astonishment of the bride, when,
instead of being caressed, the sultan on retiring with her became
cold and reserved, rose from her, and spent the night in prayer.
In the morning the sultana was questioned by her mother; who, on
her relating the behaviour of the husband, observed, that
possibly from his youth he might be over reserved; but that love
would naturally in time operate its effect. Several evenings past
in the same manner, when the bride, mortified at such coldness,
could no longer restrain herself, and said, "Why, my lord, if you
disliked me, did you take me to wife? but if you love not as
other men, tell me so, and I will suffer my misfortune in
silence." The lady, moved by this remonstrance, replied, "Most
virtuous princess, would that for your sake I were of the sex you
suppose me; but, alas! I am like you a woman, disappointed in
love." She then related to her the wonderful adventures she had
undergone since leaving her father's house, at which the vizier's
daughter was so affected that she vowed for her a lasting
friendship, agreed to keep her secret, and live with her till
such times as chance should restore her lover. In return for this
kindness the lady promised that should the object of her
affections ever arrive, he should marry them both, and that she
should have the precedence in the ceremony of union. The two
friends having thus agreed, the vizier's daughter regained her
cheerfulness, and means were taken to convince her father,
mother, and friends of the consummation of the nuptials. From
this time they lived in perfect happiness together, one
exercising the authority of sultan to the satisfaction of the
subject, and the other acting the part of a satisfied and
obedient wife; but still both were anxious to meet their mutual
husband. As the capital of the kingdom was a mart for most
nations of the world, the pretended sultan formed the following
stratagem for discovering her beloved, not doubting but that he
would travel over all parts of the world in search of the object
of his affection. She erected a most magnificent caravanserai,
furnished with baths hot and cold, and every convenience for the
weary traveller. When it was finished, she issued a proclamation,
that sojourners from all parts should be welcome to lodge in it,
and be provided with every necessary till they could accommodate
themselves in the city, or pursued, if only travellers, their
journey to another part. Over the gate of this edifice she placed
an exact statue of herself, and gave orders to the guards that
whatever stranger, on looking at it, should shew signs of
agitation, or utter words signifying that he knew the original,
should be immediately seized and confined in the palace. Many
weeks had not passed when the father of this enterprising lady,
who had travelled many thousands of miles in search of his
daughter, arrived at the gate, and on seeing the statue,
exclaimed, "Alas! alas! how like my poor, lost child!" He was
immediately carried to the palace, lodged in a magnificent
apartment, treated with the highest respect; but kept in complete
ignorance as to the cause of his confinement and his future fate.
Not long after this, his disconsolate nephew, who, on the
departure of the treacherous captain, had wandered from city to
city in hopes of finding his mistress, arrived, and repaired to
the caravanserai.

On sight of the statue his feelings overcame him; he sighed and
fainted: when he was taken up by the guards and lodged in the
palace, where being come to himself, he was astonished at the
respect and attention paid him by the domestics, and the splendid
manner in which he was entertained; but it was in vain that he
inquired the cause of his detention, the only answer he could get
being, "Have patience, my lord, and repose yourself till
Providence shall free you from our confinement." Soon after this
the master of the ship, who had visited port after port in hopes
of recovering his vessel, reached the city, and hearing of the
hospitality with which all strangers were received at the
caravanserai of the sultan, repaired to the gateway; but no
sooner had he cast his eyes on the statue, than he exclaimed,
"Ah! how like to the artful yet virtuous woman who cheated me of
my property by stealing my ship." Immediately he was seized by
the guards, and conveyed to the palace, but treated with
kindness. Many days had not succeeded to this event, when the
sultan and the vizier, whose daughter with the thirty-nine ladies
had been so artfully carried away from them by the enterprising
heroine of this history, made their appearance at the gateway of
the caravanserai, and on beholding the statue, cried out, "Surely
this is the likeness of her who deprived us of our children; ah!
that we could find her and be revenged on her hypocrisy!" On
saying this they were apprehended and taken to the palace, where
they were conducted to apartments suitable to their rank. In a
few days afterwards the chief of the banditti, who, burning with
the ireful resolution of revenging the deaths of his associates,
had travelled from place to place in hopes of finding the object
of his fury, arrived at the gateway, and observing the statue,
roared out in a rage, "Surely this is the resemblance of my
tormenter; oh! that I could meet thy original, so that I might
have the satisfaction of making her blood atone for the murder of
my friends!" Instantly, as he had spoken, the guards at the gate
rushing upon him, bound him hand and foot, conveyed him to the
palace, where he was confined in a loathsome dungeon, and fed on
the coarsest viands.

The pretended sultan having now all the parties in her power, one
morning ascended her throne in full audience, and commanded them
to be brought before her. When they had made their obeisance, she
commanded them to relate the cause of their having journeyed to
her capital; but the royal presence rendered them incapable of
uttering a word: upon which she exclaimed, "Since you cannot
speak, I will;" and then discovered to their astonished minds the
adventures of each, which had occasioned their travelling. She
then discovered herself, and fell upon the necks of her father
and lover, with whom she retired into the private apartments. The
sultan and his vizier were made happy in the company of the
daughter of the latter and the other ladies. The master of the
ship, as his troubles had atoned for his irregular behaviour, was
received into favour, and had his vessel restored; but the savage
chief of the banditti was put to death, by being cast into a
burning pile, that no further injury might be offered to mankind.
In a few days, the most magnificent preparations being made, the
double nuptials of the heroic lady and her friend the vizier's
daughter were celebrated with her constant lover, to whom she
resigned her throne, and the happy wives lived together in
felicity, undisturbed by jealousy of the husband's attention to
either, so equally did they share his love. The sultan and
vizier, after being long entertained at the court, took leave,
and returned, under an escort, to their own country; but the
daughter and the thirty-nine ladies could not be prevailed upon
to accompany them, only to visit and bid farewell to their
parents, for such was their attachment to their gallant mistress,
that they came back immediately, and were espoused to the
principle nobles of her court. Years of unusual happiness passed
over the heads of the fortunate adventurers of this history,
until death, the destroyer of all things, conducted them to a
grave which must one day be the resting-place for ages of us all,
till the receiving angel shall sound his trumpet.




           STORY OF HYJAUJE, THE TYRANNICAL GOVERNOR
                 OF COUFEH, AND THE YOUNG SYED.



As Hyjauje (the Ommiad caliph) was was one day seated in his hall
of audience, surrounded by his nobles and dependents, tremblingly
awaiting his commands, for his countenance resembled that of an
enraged lion, there suddenly entered, unceremoniously, into the
assembly a beardless youth of noble but sickly aspect, arrayed in
tattered garments, for misfortune had changed his original
situation, and poverty had withered the freshness of his opening
youth. He made the customary obeisance to the governor, who
returned his salute, and said, "Who art thou, boy? what hast thou
to say, and wherefore hast thou intruded thyself into the company
of princes, as if thou wert invited? who art thou, and of whom
art thou the son?" "Of my father and mother," replied the youth.
"But how earnest thou here?" "In my clothes." "From whence?"
"From behind me." "Where art thou going?" "Before me." "Upon what
dost thou travel?" "Upon the earth" Hyjauje, vexed at the
pertness of the youth, exclaimed, "Quit this trifling, and inform
me whence thou comest." "From Egypt." "Art thou from Cairo?" "Why
askest thou?" said the boy? "Because," replied Hyjauje, "her
sands are of gold, and her river Nile miraculously fruitful; but
her women are wanton, free to every conqueror, and her men
unstable." "I am not from thence, but from Damascus," cried the
youth. "Then," said Hyjauje, "thou art from a most rebellious
place, filled with wretched inhabitants, a wavering race, neither
Jews nor Christians." "But I am not from thence," replied the
youth, "but from Khorassan." "That is a most impure country,"
said Hyjauje, "whose religion is worthless, for the inhabitants
are of all barbarians the most savage. Plunderers of flocks, they
know not mercy, their poor are greedy, and their rich men
misers." "I am not of them," cried the youth, "but of Moussul."
"Then," exclaimed Hyjauje, "thou art of an unnatural and
adulterous race, whose youths are catamites, and whose old men
are obstinate as asses." "But I am from Yemen," said the boy. "If
so," answered the tyrant, "thou belongest to a comfortless
region, where the most honourable profession is robbery, where
the middling ranks tan hides, and where a wretched poor spin wool
and weave coarse mantles." "But I am from Mecca," said the boy.
"Then," replied Hyjauje, "thou comest from a mine of
perverseness, stupidity, ignorance, and slothfulness; for from
among its people God raised up his prophet, whom they
disbelieved, rejected, and forced away to a strange nation, who
loved, venerated, and assisted him in spite of the men of Mecca.
But whence comest thou, youth? for thy pertness is become
troublesome, and my inclination leads me to punish thee for thy
impertinence." "Had I been assured that thou durst kill me,"
cried the youth, "I should not have appeared before thee; but
thou canst not." "Woe to thee, rash boy," exclaimed Hyjauje; "who
is he that can prevent my executing thee instantly?" "To thee be
thy woe," replied the youth: "he can prevent thee who directs man
and his inmost thoughts, and who never falsifieth his gracious
promises." "He it is," cried the tyrant, "who instigates me to
put thee to death." "Withhold thy blaspheming," replied the
youth; "it is not God, but Satan that prompts thy mind to my
murder, and with God I hope for refuge from the accursed: but
know, that I am from the glorious Medina, the seat of religion,
virtue, respectability, and honour, descended of the race of Bin
Ghalib, and family of Ali, son of Abou Talib, whom God has
glorified and approved, and will protect all his posterity, which
you would extirpate; but you cannot root it out, for it will
flourish even to the last day of the existence of this world."

The tyrant was now overcome with rage, and commanded the youthful
Syed to be slain; but his nobles and officers interceded for him,
saying, while they bowed their necks before him, "Pardon, pardon;
behold our heads and our lives a ransom for his! For God's sake
accept our intercession, O ameer, for this youth is not deserving
of death." "Forbear your entreaties," exclaimed the tyrant, "for
were an angel to cry from Heaven, 'Do not slay him!' I would not
attend." Upon this the young Syed said, "Thou ravest, O Hyjauje;
who art thou that an angel should be commissioned for thy sake?"
The tyrant, struck with his magnanimity, became calm, and
commanding the executioner to release the youth, said, "For the
present I forbear, and will not kill thee unless thy answers to
my further questions shall deserve it." They then entered on the
following dialogue; Hyjauje hoping to entrap him in discourse.

Hyjauje. How can the creature approach the perfection of the
Almighty?

Syed. By prayer, by fasting, by the commanded alms, by
pilgrimage, and fighting for the cause of God.

H. I serve him by shedding the blood of infidel man. You pretend
that Hassan and Houssain, your ancestors, were descendants of the
prophet; but how can that be, when God has declared in the Koran
Mahummud was not of your obstinate race; but the prophet of God,
and last of divine messengers?

S. Hear the answer to that in the verse following it. "Hath not a
prophet come unto you of your own nation? Receive him, and from
what he hath forbidden be forbidden." Surely, then, God hath
forbidden the shedding of the blood of him whom he sanctified.

H. Thou hast spoken justly, young man; but inform me what God
hath daily and nightly commanded us as obligatory to do?

S. To pray five times.

H. What to observe in each year?

S. To keep the month of Ramzaun as a fast.

H. What to perform in the course of life?

S. To make a pilgrimage to Mecca, the temple of God.

H. Truly said; but what hath mostly dignified and enlightened
Arabia?

S. The tribe of Koreish.

H. Wherefore?

S. Because of our holy prophet's being a member of it.

H. Who were the most skilful in horsemanship in all Arabia, the
most valiant, and of best conduct in war?

S. The tribe of Hashim.

H. Why think you so?

S. Because my grandfather Imaum Ali, son of Abou Talib, was one
of it.

H. What tribe of Arabs is most famous for benevolence, and
celebrated for liberality?

S. The family of Tai.

H. Wherefore?

S. Because Hatim belonged to it.

H. Which of the tribes have been most disgraceful to Arabia, and
most oppressive to its inhabitants?

S. The tribe of Sukkeef.

H. Why so?

S. Because thou belongest to it.

The tyrant could scarcely now contain his anger; but said, hoping
to cut the youth off from reply, "Tell me, is the Capricorn of
the heavens male or female?" To which he answered, "Shew me its
tail, that I may inform thee." The tyrant laughed, and continued
his questions as follows:

H. Wert thou ever in love?

S. Yes, completely immersed in it.

H. With whom?

S. With my God, who will, I trust, pardon me for my errors, and
deliver me from thee this day.

H. Knowest thou thy God?

S. Yes.

H. By what means?

S. By the scriptures, which he caused to descend to his prophet.

H. Dost thou guard the Koran?

S. Does it fly from me, that I should guard it?

H. What dost thou learn from it?

S. That God commanded its rules to be obeyed.

H. Hast thou read and understood it?

S. Yes.

H. If so, tell me, first, What passage in it is most sublime.
Secondly, Which most commanding. Thirdly, Which most just.
Fourthly, Which most alarming. Fifthly, Which most encouraging.
Sixthly, That which Jews and Christians both believe in.
Seventhly, That in which God has spoken purely of himself; that
where he speaks of the angels; that in which he mentions the
prophets; that where he alludes to those destined to Paradise;
and that in which he speaks of those devoted to hell; that which
includes ten points; and that which Eblis the accursed delivered.

S. By God's help I will answer thee. The most sublime passage is
the Koorsee: the most commanding, "God insisteth on justice:" the
most just, "Whoever diminishes the least of a measure, God will
requite him doubly, and the same to whoever addeth the least:"
the most alarming, "All expect to enter Paradise:" the most
encouraging, "O my servants, who have mortified yourselves,
despair not of the mercy of God!" that in which are ten points,
"God created the heavens and the earth, the revolutions of night
and day; also, the firmament over the waters that it might profit
man:" that which is believed alike by jews and christians, "The
Jew saith that the Christian is in error, and the Christian saith
that the Jew is mistaken, they both believe so; and both are in
error:" that in which God hath spoken purely of himself, "I have
not created genii and men but to worship me:" that in which he
speaks of the angels, "They said, we have no knowledge, but what
thou hast taught us; for thou only art wise and all-knowing:"
that which speaks of the prophets, "How could we deliver you a
verse without the order of God, on whom the faithful will rely:"
that which mentions the devoted to hell, "God hath cast us down
from heaven, for we were transgressors:" that which describes the
blessed, "Praised be God, who hath divested us of all sorrow, for
our Lord is merciful and gracious:" that which satan spoke, "None
will profit by thy mercy but thy servants the blessed."

Hyjauje involuntarily exclaimed, "Praised be God, who giveth
wisdom to whom it pleaseth him; but I have found none so learned
of such tender age." Having thus spoken, he put many other
questions to the youth in every science, and he answered them so
readily that the tyrant was overcome with admiration, and offered
him a residence at his court; but the young man declined it, and
requested his dismission, which he granted, conferring upon him a
beautiful female slave richly habited, a thousand pieces of gold,
and a steed elegantly caparisoned. The courtiers were astonished
at the bounty of the tyrant, which he perceiving, said, "Be not
surprised, for the advice he hath given me was worthy of reward,
and 'Cursed is he who doth not requite a sincere adviser,'
declareth our sacred Koran."




              STORY OF INS AL WUJJOOD AND WIRD AL
             IKMAUM, DAUGHTER OF IBRAHIM, VIZIER TO
                        SULTAN SHAMIKH.



Many ages past there was a very powerful sultan who had a vizier
named Ibrahim, and this minister had a daughter the most
beautiful of her sex and accomplished of her age, so that she
became distinguished by the appellation of Wird al Ikmaum, or the
rose among flowers. It was the custom of sultan Shamikh to hold
annually a general assembly of all the nobles of his kingdom, and
persons eminent for science or the arts, during which they were
magnificently entertained at the royal expense. The former
displayed their prowess in martial exercises before the
sovereign, and the latter the productions of their genius and
skill; when valuable prizes were bestowed by the arbitration of
appointed judges on those who deserved them. On one of the days
of this festival, the vizier's daughter from a latticed balcony
of the palace, in which she sat to view the sports, was so struck
with the manly figure and agility of a young nobleman named Ins
al Wujjood (or the perfection of human nature), that love took
possession of her mind. She pointed him out to a female
confidant, and gave her a letter to convey to the object of her
affections. The young nobleman, who had heard her praises, was
enraptured by his good fortune, and the next day, having obtained
as full a sight of her beauties as could be had through the
golden wires of the balcony, retired overcome by love. Letters
now passed daily, and almost hourly, between them; but they were
impatient for a meeting, which was at length planned; but the
note fixing the place and time was unfortunately dropped by the
confidant and carried to the vizier; who, alarmed for the honour
of his family, sent his daughter the same night to a far distant
castle belonging to himself, and situated on an island in a vast
lake, surrounded by mountainous deserts thinly inhabited. The
unfortunate lady was obliged to submit to her fate, but before
her departure contrived to write on the outside of her balcony
the following words, "They are carrying me off, but I know not
where." In the morning her lover repairing, as usual, in hopes of
seeing his mistress in the balcony, read the unwelcome
intelligence, which for a time deprived him of his senses. When
somewhat recovered he resolved to leave the court, though then
the chief favourite of the sultan, and go in search of his
beloved. Having put on the habit of a wandering devotee, he, on
the following evening, quitted the city, and recommending himself
to Providence, set out, but knew not whither. Many weeks did he
travel, but could find no traces of his beloved object; when
suddenly, passing through a thick forest, there met him a
monstrous lion, from whom he thought it impossible to escape, and
having uttered a prayer for the happiness of his beloved, and
repeated the testimony of martyrdom, he resigned himself to his
fate, and waited the spring of his expected devourer. What was
his surprise when the majestic animal, instead of making him his
prey, on approaching close to him, having looked compassionately
in his face, licked his hands, and turning round, walked gently
onwards, moving his head, as if to signify the youth should
follow him. Ins al Wujjood did so, and was conducted through the
forest by the lion; who, ascending a high mountain, suddenly
stopped at the entrance of a cave, to which was a door of iron,
then moving his head, and once more licking the hands of his
companion, the generous animal left him, and retired back to the
woods. The youth now went to the cave, and having knocked at the
door, it was opened by a venerable hermit, who bade him welcome,
brought him warm water to wash his feet, and set before him
refreshments of various kinds. When he had eaten, he inquired the
cause of his coming to such a desolate country; and Ins al
Wujjood having related his adventures, the old man exclaimed,
"Thou art a favourite of Heaven, or the lion would have devoured
thee; despair not, therefore, of success, for my mind presages
that thou wilt be happy, nor shalt thou want my assistance." Ins
al Wujjood having thanked him for his hospitality and generous
offers, the hermit informed him, that for nearly twenty years
past he had not beheld a human face till a few days prior to his
coming, when, wandering over the mountains, he had seen an
encampment on the margin of the great lake below, in which
appeared a crowd of men and women, some very richly habited, part
of whom had embarked on board a stately yacht, and the remainder
having taken leave of them, struck their tents, and returned by
the road they had come. "Most probably," said the hermit, "the
yacht may have conveyed thy mistress to the castle which stands
on an island in the middle of the lake, and if so thou shalt soon
be safely landed: for the rest Providence must be thy guide. I
will this night remember thee in my prayers, and meditate on what
can be done for thy benefit." Having said this, the hermit
conducted the wanderer to a chamber, and left him to his repose.

The beautiful Wird al Ikmaum during this time remained
overwhelmed with uneasiness in her confinement, and it was in
vain that her attendants tried to amuse her. She wandered
melancholy through the magnificent gardens of the castle, the
groves of which were filled with every variety of birds, whose
harmony was delightful; but the soft cooing of the turtle dove
and the plaintive note of the lovelorn nightingale alone caught
her attention. To these she would listen for hours together,
reclined on a mossy bank, and fancy their pensive strains the
language of her beloved. Such was her daily employment, nor would
she quit the garden till forced by her attendants to take shelter
from the falling dews of night. We now return to her lover.

Fatigue and the consoling assurances of the friendly hermit had
greatly composed the mind of Ins al Wujjood, who enjoyed a
refreshing sleep, nor did he awake till the sun was mounted high
in the heavens, when he joined his venerable host in his
devotions; after which they partook of a repast of bread, milk,
and fresh fruits. This ended, the old man requested him to fetch
from the forest a bundle of the filaments of palm bark, which,
when brought to him, he plaited into a shape resembling a little
boat, and giving it to Ins al Wujjood, said, "Repair to the lake,
and put this into the water, when it will become instantly large
enough to hold thee, then embark in it, and trust to Heaven for
the rest. Farewell!"

Ins al Wujjood having taken leave of his venerable friend the
hermit, with many thanks, did as he had been commanded, and soon
arrived on the margin of the lake, into which he launched his
little vessel, when, to his great surprise, it instantaneously
became a handsome boat with the sails set. He got into it, and a
fair wind springing up was soon out of sight of land. For some
days he was wafted over the deep; but at length the shore of an
island appeared, on which he landed, and made his boat fast to
the trunk of a large tree. He then walked into the country, and
found it beautifully interspersed with green meadows, clear
streams, and shady groves of bending fruit trees, on the branches
of which all sorts of birds were warbling in their different
strains. Having refreshed himself with several fruits, he
proceeded onwards, and at length came in sight of a superb
edifice, to the gateway of which he advanced; but found it
locked. For three days he waited in hopes of seeing some of its
inhabitants, but in vain. However on the fourth morning the gate
was opened by a man, who seeing Ins al Wujjood, advanced towards
him, and inquired who he was, whence he came, and what was his
reason for waiting at the gate. "I am of Ispahaun," replied Ins
al Wujjood, "and was shipwrecked in a trading voyage upon this
coast, to the shore of which I alone of all my companions had the
good fortune to escape." Upon hearing this the man burst into
tears, embraced him, and said, "May God preserve thee from future
calamities! I am also a native of Ispahaun, where also dwelt my
cousin, whom I dearly loved, and by whom I was beloved. At this
happy period of my youth a nation stronger than ours made war
against us, overcame us, and among other captives forced me from
my country; after which they sold me as a slave to my present
master: but come, my dear countryman, enter the palace, and
repose thyself in my apartment, where we will endeavour to
console each other under our misfortunes till Providence shall
restore us to our homes."

Ins al Wujjood gladly accepted such a friendly invitation, and on
entering the court beheld a lofty and wide-spreading tree, from
the branches of which were suspended several golden cages, each
inhabited by a beautiful bird, and each striving to rival the
other in melody, as if in welcome of his approach. He inquired of
his host to whom the splendid edifice belonged, and was informed
to the vizier of sultan Shamikh; who, to secure his daughter from
the vicissitudes of fortune, had lodged her here, and only
visited her annually to inquire after her health, and bring the
necessary supplies for her convenience and the support of her
attendants in the castle. Upon hearing the above circumstances,
Ins al Wujjood was nearly overcome with ecstacy; but restraining
his feelings, exclaimed to himself, "At length I have reached the
abode of my beloved, and may hope for success;" which was yet,
however, afar off. His charming mistress, little thinking that
her lover was so near, and weary of absence and the solitude of
her abode, had that very evening resolved to escape from
confinement. In the darkness of night she accordingly let herself
down from the battlements by a silken rope, which she had twisted
from slips of various robes, and reached the ground unhurt. With
haste she fled towards the sea shore, where she perceived a
fishing boat, the owner of which, though at first alarmed,
supposing her, from her dazzling appearance (for she was covered
with jewels), to be an ensnaring genie, at length, on her
assurances that she was really a woman, admitted her into his
vessel. She thanked him for his kindness, which she rewarded by
the gift of many rich jewels, and requested to be conveyed across
the lake. The fisherman hoisted sail, and for some hours the wind
was prosperous; but now a heavy tempest arose, which tossed them
constantly in imminent danger for three days, and drove them far
from their intended course. At length the gale subsided, the sea
became assuaged, and land appeared. As they approached the shore
a stately city rose to their view, the buildings of which seemed
unusually magnificent. Under the terrace of the sultan's palace
they safely, at last, cast anchor; and it chanced that the
prince, who was named Dara, was then sitting with his daughter in
a balcony to enjoy the fresh sea breeze, and the view of the
extensive harbour, crowded with the vessels of every country.
Perceiving the boat, the sultan commanded his officers to bring
the master and his crew to the presence. Great was his surprise
at the introduction of the beautiful Wird al Ikmaum. From her
rich dress, dignified air, and demeanour, he concluded her to be
of superior rank, and having seated her near his daughter, he
graciously requested to be informed of the name of her country,
and the cause of her having travelled to his capital; to which
she replied in eloquent language, giving a summary detail of all
her adventures. The sultan consoled her by encouraging assurances
of his protection, promised to exert his authority to effect a
union with her beloved, and immediately dispatched his vizier
with costly presents to sultan Shamikh, requesting him to send
Ins al Wujjood to his court.

The vizier, after a prosperous voyage, having reached the capital
of sultan Shamikh, presented his offerings, and made known the
request of his master; to which the sultan replied, That nearly a
year had elapsed since Ins al Wujjood had, to his great regret,
absented himself from his court, nor had any tidings been
obtained of the place of his retirement; but that he would order
his vizier to accompany the ambassador in search of his retreat,
being willing to oblige his master the sultan to the utmost of
his power. Accordingly, after a repose of some days, the two
viziers departed in search of Ins al Wujjood, but without knowing
where to bend their journey. At length they reached the shore of
the ocean of Kunnooz, on which they embarked in a hired vessel,
and sailed to the mountainous island of Tukkalla, of which the
vizier of sultan Shamikh gave to his companion the following
account. "This island was some ages back inhabited by genii; a
princess of whom became violently enamoured of a handsome young
man, a son of an ameer of the city of Misr, or Cairo, whom she
beheld in her flight sleeping in his father's garden in the heat
of the day. She sat down by him, and having gently awoke him, the
youth, on looking up, to his astonishment and rapture saw a most
beautiful damsel who courted his addresses: he was not backward
in offering them; and mutual protestations of love and constancy
took place. After some hours of happiness the genie princess took
an affectionate leave, promising soon to visit him again, and
vanished from sight. The youth remained musing on his fortunate
adventure till the dews of night began to fall, when his parents,
fearful of some injury, sent attendants to conduct him to their
palace, but he refused to go; and talked, as it appeared to them,
so incoherently concerning his beloved, that they thought him
distracted; seized him roughly, and forced him homewards. His
father and mother were alarmed: it was in vain that they courted
him to partake of refreshment; he was sullen and gloomy, and at
length abruptly retired to his chamber, where he remained in
restless anxiety all night, waiting impatiently for morning, that
he might revisit the happy spot where his charmer had promised
again to meet him.

"At early dawn the ameer's son repaired to the garden, and was
soon gratified with the sight of his beloved; but while they were
exchanging mutual protestations of regard, the mother of the
genie princess, who had suspected from her daughter's conduct
that she was carrying on some intrigue, and had followed her in
the air unperceived, suddenly appeared. Rushing upon the lovers,
she seized her daughter by the hair, beat, and abused her in the
harshest language for having disgraced the honour of the genii by
an amour with a wretched son of mortality: to all which the genie
princess replied, that her remonstrances were vain; she had fixed
her affections, and would rather be torn into a thousand pieces
than desert the object of her heart. The mother upon this finding
the case desperate, and being herself softened by the uncommon
beauty of the youth, who had fallen at her feet, entreating mercy
for his beloved, at length relented, and agreed to sanctify their
loves by her consent to their marriage. It was accordingly
celebrated; and this island, which after the name of the genie
princess was called Tukkalla, was fixed upon for the place of
their residence. Its magnificent palace still remains, after the
lapse of many ages, and is at present in my possession. Here I
hope to meet my only daughter, whom I brought to reside in it
nearly a year ago, to secure her from the attempts of a young
courtier, on whom she had, against my consent, fixed her
affections."

The two viziers now disembarked, and proceeded up the island; but
what was the astonishment and mortification of Ibrahim on
learning, when he arrived at the palace, that his daughter had
escaped, nor had the attendants heard of her since her departure,
though they had repeatedly searched every quarter of the island.
Perceiving among his attendants whom he had left at the palace a
strange young man of pallid countenance, wasted frame, and
melancholy air, the vizier inquired how he had come among them;
and received for reply, that he was a shipwrecked merchant of
Ispahaun, whom they had taken in for the sake of charity. Ibrahim
now requested of the vizier of sultan Dara that he would return
to his master, and inform him of their vain search after Ins al
Wujjood; at the same time desiring him to receive into his suite
the supposed merchant as far as the city of Ispahaun, which lay
in his route. To this the vizier of sultan Dara consented: and
the two ministers having taken a friendly leave of each other
separated, and departed for their several capitals.

The vizier of sultan Dara, in the course of the journey, became
so pleased with the agreeable manners of the supposed merchant,
that he often conversed with him familiarly; and at length the
young man, emboldened by his condescending attention, ventured to
inquire the cause of his travels to regions so distant from his
own country: upon which he was informed of the arrival of the
beautiful Wird al Ikmaum at the court of sultan Dara; of the
compassion of that sultan for her misfortunes; his generous
protection; and his own fruitless mission in search of her lover
Ins al Wujjood. A this happy intelligence, the latter, overcome
with ecstacy, could no longer contain himself, but discovered who
he was; and the vizier was also overjoyed at knowing, when least
expected, that he had found the despaired of object of his long
journey. He embraced the young man, congratulated him upon the
speedy termination of absence from his beloved, and the happy
union which awaited him. He then made him an inmate of his own
tents, supplied him with rich attire, and every necessary
becoming the condition of a person for whose fortunes he knew his
sovereign to be so highly concerned. Ins al Wujjood, now easy in
mind, and renovated by the happy prospects before him, daily
recovered health and strength, so that by the time of their
arrival at the capital of sultan Dara he had regained his
pristine manliness and vigour.

When the vizier waited upon his master the sultan Dara to
communicate his successful commission, the sultan commanded the
youth to his presence. Ins al Wujjood performed the usual
obeisance of kissing the ground before the throne, with the
graceful demeanour of one who had been used to a court. The
sultan graciously returned his salutation, and commanded him to
be seated; after which he requested him to relate his adventures,
which he did in eloquent language, interspersing in his narrative
poetical quotations, and extempore verses applicable to the
various incidents and situations. The sultan was charmed with his
story; and when he had finished its relation, sent for a cauzee
and witnesses to tie the marriage knot between the happy Ins al
Wujjood and the beautiful Wird al Ikmaum; at the same time
dispatching a messenger to announce the celebration of the
nuptials to sultan Shamikh and Ibrahim his vizier, who were
bewailing their supposed irrecoverable losses; one that of his
favourite, and the latter that of his daughter. Sultan Dara
detained the happy couple at his court for some time, after which
he dismissed them with valuable presents to their own country,
which they reached in safety, and were received with the most
heart-felt rejoicings by the sultan and the repentant vizier, who
now recompensed them by his kindness for the former cruelty of
his behaviour towards them; so that in favour with the sultan,
and happy in their own family, the lovers henceforth enjoyed
every earthly felicity, sweetened by the reflection on past
distresses, till the angel of death summoned them to submit to
the final destination of mortality.




             THE ADVENTURES OF MAZIN OF KHORASSAUN.



In ancient days there resided in the city of Khorassaun a youth
named Mazin, who, though brought up by his mother, a poor widow,
to the humble occupation of a dyer, was so celebrated for his
personal accomplishments and capacity as to become the admiration
of crowds, who daily flocked to his shop to enjoy the pleasure of
his conversation. This young man was as good as he was able, nor
did flattery take away his humility, or make him dissatisfied
with his laborious occupation, which he followed with industry
unceasing, and maintained his mother and himself decently from
the fruits of his labour. So delicate was his taste in the choice
of colours, that veils, turbans, and vests of Mazin's dyeing were
sought after by all the young and gay of Khorassaun; and many of
the females would often cast a wishful glance at him from under
their veils as they gave him their orders. Mazin, however, was
destined by fate not always to remain a dyer, but for higher
fortunes and surprising adventures.

As he was one day busy in his occupation, a man of Hijjem came to
his shop, and after looking at him earnestly for some moments,
exclaimed, "Alas, that such a noble youth should be confined to
drudge at so mean an employment!" "I thank you, father, for your
compassion," replied Mazin, "but honest industry can never be
disgraceful." "True," said the old man of Hijjem, "yet if
Providence puts affluence and distinction in our way, should we
refuse it?" "By no means," said Mazin; "canst thou point me out
the way to it without making me forfeit my integrity? If so, I
assure thee I am not so fond of my trade but I would be glad to
live at ease in an honest manner without it; for I should like to
enjoy leisure to follow my studies, which have already gained me
some little celebrity." "Son," said the Hijjemmee, "thy wishes
shall be satisfied: thou hast no father, but I will be one to
thee; from this instant I adopt thee as my son. I possess the art
of transmuting common metals into gold: be ready at thy shop
early in the morning, when I will meet thee. Farewell!" Having
thus said, the old man took leave.

Mazin's curiosity and ambition were raised: he shut up his shop
sooner than usual, and returned with a full heart to his mother,
to whom he communicated the offered kindness of the Hijjemmee.
The good woman, after some moments of reflection, said, "Son, I
fear some evil lurks under this apparent kindness, for we live in
wicked days, when men profess more than they mean to do for the
sake of attaining an object; be cautious then, and do not till
thou hast proof of his sincerity regard his office. We have at
present all we want, and what can riches give more?" Mazin agreed
to the propriety of his mother's advice, and promised to be wary.
They ate their usual cheerful meal, and retired to rest; but the
young man could sleep but little, and he longed with impatience
for the morning that was to put him into possession of the art of
transmuting metals into gold.

The morning arrived, and Mazin repaired impatiently to his shop,
where he had soon after the satisfaction of seeing his adopted
father, who came bearing in his hands a crucible. "Welcome, son!"
"Welcome, father!" was the mutual salutation; after which the
Hijjemmee desired Mazin to kindle a fire: he did so, when the old
man inquired of Mazin if he had any old metal, iron, brass,
copper, &c. Mazin produced some pieces of an old pot of the
latter metal, which were put into the crucible. When melted, the
Hijiemmee took from his turban a paper containing powder of a
yellowish hue, which he threw into the crucible, over which he
repeated some cabalistic words while he stirred the melting
metal. At length he took it from the fire, and to his
astonishment Mazin beheld a large lump of pure gold, which the
Hijiemmee desired him to carry to a goldsmith's and get it
exchanged for coin He did did so, and received a handsome sum,
with which he returned to his adopted father.

"Well, my son," said the Hijjemmee, "art thou now convinced of my
skill, and my sincerity in offering to promote thy fortunes?" "I
am," said Mazin, "and am ready to follow wherever thou choosest,
in hopes of learning this invaluable secret" "That shall soon be
thine," replied the transmuter of metals; "I will sup with thee
this evening, and in the privacy of retirement give thee the
necessary instruction." Mazin, overjoyed, immediately shut up his
shop, and with his adopted father repaired to his own house,
where he seated him in his best apartment. He then went to his
mother, desiring that she would go and spend the night at a
neighbour's, shewing her the gold which his broken copper had
procured, as a proof of the sincerity of his new friend. The old
lady no longer doubted upon such evidence, and cheerfully took
leave and departed to a friend's house.

Mazin next went to a cook's shop, from which he returned laden
with every sort of refreshment, nor was wine forgotten, though
forbidden to the faithful. The adopted father and son ate
heartily, at the same time pushing about the spirit-stirring
liquor, till at last Mazin, who had not been used to drink wine,
became intoxicated. The wily magician, for such in fact was his
pretended friend, watching his opportunity, infused into the
goblet of his unsuspecting host a certain potent drug, which
Mazin had scarcely drunk oft, when he fell back upon his cushion
totally insensible, the treacherous wizard tumbled him into a
large chest, and shutting the lid, locked it. He then ransacked
the apartments of the house of every thing portable worth having,
which, with the gold, he put into another chest, then fetching in
porters, he made them take up the chests and follow him to the
seaside, where a vessel waited his orders to sail, and embarked
with the unfortunate Mazin and his plunder. The anchor was
weighed, and the wind being fair, the ship was soon out of sight
of the land.

Mazin's mother early in the morning returning to her house found the
door open, her son missing, and the rooms ransacked of all her
valuables. She gave a loud shriek, tore her hair, beat her bosom, and
threw herself on the ground, crying out for her son, who she thought
must have been murdered by the treacherous magician, against whose
professions she had warned him to be cautious, till the sight of the
transmuted gold had deceived her, as well as the unfortunate victim of
his accursed arts. Some neighbours hearing her lamentations rushed in,
lifted her from the ground, and inquired the cause of her distress;
which, when informed of, they endeavoured to alleviate by every
consolation in their power, but in vain: the afflicted old lady was
not to be comforted. She commanded a tombstone to be raised in the
court-yard, over which she sat night and day bewailing her son, taking
scarcely food sufficient to preserve her miserable existence.

The infidel Hijjemmee, who was a wicked magician and a worshipper
of fire, by name Bharam, hated the true believers, one of whom
annually for several years past he had inveigled by his offers of
instructing in the science of transmuting metals into his power;
and after making him subservient to his purposes in procuring the
ingredients necessary for his art, had treacherously put him to
death, lest the secret should be divulged: such was now his
intention towards the unfortunate Mazin.

On the evening of the second day after the sailing of the vessel,
Bharam thought proper to awaken his victim to a sense of his
misery. He opened the chest, which had been placed in his cabin,
and poured a certain liquid down the throat of Mazin, who
instantly sneezed several times; then opening his eyes, gazed for
some minutes wildly around him. At length, seeing the magician,
observing the sea, and feeling the motion of the ship, his mind
surmised to him the misfortune which had happened; and he guessed
his having fallen into the snares of the treacherous Bharam,
against which his mother had warned him, but in vain. Still,
being a virtuous Mussulmaun, he would not complain against the
decrees of Heaven; and instead of lamentation uttered the
following verse of the sacred Koran: "There is no support or
refuge but from the Almighty, whose we are, and to whom we must
return. Deal gently with me, O my God, in the dictates of thy
omnipotence; and make me resigned under thy chastening, O Lord of
all being."

Having finished the above prayer, Mazin turning humbly towards
his accursed betrayer, said in a supplicating tone, "What hast
thou done, my father? didst thou not promise me enjoyment and
pleasure?" The magician, after striking him, with a scowling and
malignant sneer, exclaimed, "Thou dog! son of a dog! my pleasure
is in thy destruction. Nine and thirty such ill-devoted wretches
as thyself have I already sacrificed, and thou shalt make the
fortieth victim to my enjoyment, unless thou wilt abjure thy
faith, and become, like me, a worshipper of the sacred fire, in
which case thou shalt be my son, and I will teach thee the art of
making gold." "Cursed be thou, thy religion, and thy art,"
exclaimed the enraged Mazin: "God forbid that for the pleasures
of this world I should apostatize from our holy prophet, and give
up the glorious rewards reserved in certain store for his
faithful disciples. Thou mayest indeed destroy my body, but my
soul despises thy torments" "Vile dog!" roared out the now
furious sorcerer, "I will try thy constancy." He then called in
his slaves, who held Mazin on the floor of the cabin while their
abominable master beat him with a knotted whip till he was
covered with a gore of blood, but the resolute youth, instead of
complaining, uttered only prayers to Heaven for divine support
under his pangs, and strength of fortitude to acquire the glory
of martyrdom. At length the magician, exhausted by his cruel
exercise, desisted, and making his slaves load his unfortunate
victim with heavy fetters, chained him down with only a coarse
mat to lie upon in a dark closet, in which was placed some
stinking water and coarse bread, just sufficient to keep up his
miserable existence. Mazin's courage was not to be overcome He
washed his wounds, and comforted himself with the hope that if he
died he should enjoy the blisses of Paradise, or if Providence
had decreed his continuance in life, that the same Providence
would present a mode of relief from his present and future
afflictions. In this assurance he took a little of his wretched
fare, and in spite of the agony of his wounds fell asleep, but
only to awake to fresh misery In the morning he was again
persecuted by his cruel tormentor, who for three months daily
harassed him with blows, with revilings, and every sort of insult
that malice could invent or cruelty devise.

Hitherto the wind had been fair, and the vessel had nearly
reached the desired haven, when suddenly it changed, and a most
tremendous storm arose The waves threatened to swallow up or dash
the vessel in pieces, so that all gave themselves over for lost.
At this crisis the sailors, who believed that the tempest was
sent by Heaven as a judgment for their suffering the unfortunate
Mazin to be so cruelly tormented, went in a body to the accursed
Bharam, and accused him of having brought down the wrath of God
upon the crew by his persecution of the young Mussulmaun; at the
same time threatening to cast him overboard if he did not
instantly release the youth from his confinement. To show the
seriousness of their resolves, the sailors seized the slaves who
had been the instruments of the magician's cruelty, and threw
them into the sea, which so alarmed the treacherous Bharam that
he immediately released Mazin from his chains, fell at his feet,
begging pardon for his hard usage, and promising if they escaped
the storm to conduct him safely to his own country, and fulfil
his promise of instructing him in the secret of making gold.
Wonderful to relate! But no sooner was Mazin freed from his
fetters than the violence of the tempest lessened, by degrees the
winds subsided, the waves abated their swell, and the sea no
longer threatened to overwhelm them: in a few hours all was calm
and security, and a prosperous gale enabled the shattered vessel
to resume her course.

The sailors now regarding Mazin as one immediately befriended by
Heaven, treated him with the greatest respect and attention; and
the hypocritical magician pretending sorrow for his late
cruelties, strove to procure his forgiveness and good opinion by
every art of flattery and affected contrition; which had such an
effect on the ingenuous youth that he forgot his treachery, again
believed his fair promises and assurances that the torments he
had undergone had only been inflicted as trials of his constancy
and belief in the true religion, virtues necessary to be proved
before the grand secret of transmuting metals could be trusted to
his keeping.

The remainder of the voyage was prosperous and happy, and at the
expiration of three months more the vessel anchored on the wished
for coast, which was rocky, and the beach strewed with pebbles of
every colour. The magician having given orders to the master of
the vessel to wait a month for their return, disembarked with
Mazin, and they proceeded together into the country. When they
had got out of sight of the ship the magician sat down, and
taking from his vestband a small drum, began to beat upon it with
two sticks, when instantly a whirlwind arose, and a thick column
of dust rolled towards them from the desert. Mazin was alarmed,
and began to repent having left the vessel; when the magician,
seeing his colour change, desired him to calm his apprehensions,
for which there was no cause, that he had only to obey his orders
and be happy. He had scarcely spoken when the wind ceased, the
dust dispersed, and three camels stood before them, one of which
was laden with water and provisions; the others were bridled and
very richly caparisoned. Bharam having mounted one, and, at his
desire, Mazin the other, they travelled without ceasing, except
to take the necessary refreshment and repose, for seven days and
nights successively over a wild and sandy desert.

On the eighth morning they reached a beautifully fertile tract,
delightfully watered by clear streams; the ground verdant, shaded
by spreading trees laden with fruit, on whose branches various
birds warbled melodiously, and beneath them antelopes and other
forest animals sported unmolested. At the end of a thick avenue
rose to view a capacious dome of blue and green enamel, resting
upon four columns of solid gold, each pillar exceeding in value
the treasures of the sovereigns of Persia and Greece. They
approached the dome, stopped their camels and dismounted, and
turned the animals to graze. This splendid building was
surrounded by a delightful garden, in which the now happy Mazin
and the magician reposed themselves all that day and night. At
some distance from this enchanting spot appeared a stupendous
fabric, whose numerous turrets and lofty pinnacles glittered to
the eye, and denoted a palace of uncommon magnificence, so that
the curiosity of Mazin was raised, and he could not help
inquiring of his companion to whom such a superb edifice might
belong. The magician, rather roughly, desired him for the present
to ask no questions concerning a place which belonged to his most
bitter enemies, who were evil genii, and of whom at a proper time
he would give him the history. Mazin was silent, but from the
magician's manner he began to forbode some new treachery.

In the morning Bharam beat his magical drum, and the three camels
appealed, when Mazin and his companion mounted, pursuing their
journey in the same manner as before for seven days, with a speed
more resembling flight than the pace of travel, for their camels
were supernatural. On the eighth morning the magician inquired of
Mazin what he saw on the horizon. "I behold," said he, "to
appearance, a range of thick black clouds extending from east to
west." "They are not clouds," replied Bharam, "but lofty
mountains, called the Jubbal al Sohaub, or mountains of clouds,
from their cloud-like appearance, on their summit lies the object
of our journey, which with thy assistance we shall soon obtain,
and return to our vessel more enriched than all the sovereigns of
the world, but thou must be sure to obey me in whatever I may
command." Mazin promised to do so, but his heart trembled within
him as he beheld the gloomy prospect before him, and recollected
the boast which the accursed magician had made of his having
sacrificed thirty-nine youthful victims on these mountains, and
also his threat on board the ship to make the fortieth offering
of himself. He repented of having trusted himself from the
vessel, but it was now too late to recede. He resigned himself to
the same Providence who had relieved his sufferings in his
voyage, and concealed, as well as he could, his uneasiness from
the magician, who now endeavoured to sooth and flatter him with
artful promises and caresses.

For four days longer they pursued their route, when it was
stopped by the black mountains, which formed, as it were, a wall
inaccessible, for the precipices were perpendicular, as if
scarped by art, and their tremendous height cast a dark and
gloomy shade to a vast distance. They now dismounted, and turned
their camels to graze, when the magician took out of his package
three loaves and a sum of water, after which he lighted a fire;
then having beat his talismanic drum, the camels again appeared,
the smallest of which he killed, embowelled, and carefully flayed
off the skin, the inside of which he washed with water. Having
done thus, he addressed Mazin, saying, "My son, the task must now
be thine to crown our labours with success. Enter this skin, with
these loaves and this water bag for thy sustenance while thou
remainest on the summit of the mountain. Be not afraid, for no
harm can happen I will sew up the skin, leaving room enough for
the admission of air. By and by a roc will descend, and seizing
it in her talons carry thee easily through the air. When she
shall have alighted on the table-land of the mountain, rip open
the stitches of the skin with thy dagger, and the roc on seeing
thee will be instantly scared, and fly far away. Then arise,
gather as much as possible of a black dust which thou wilt find
thickly strewed on the ground; put it into this bag, and throw it
down to me, after which I will contrive an easy means for thy
descent, and when thou hast rejoined me we will return to our
vessel, and I will convey thee safely back to thy own country.
The dust, which has the quality of transmuting metals into gold,
we will share between us, and shall each have enough to rival all
the treasuries on earth."

Mazin finding it in vain to oppose, allowed himself to be sewn up
in the camel's skin with the loaves and water, recommending
himself by mental prayer to the protection of Allah and his
prophet. The magician having finished his work retired to some
distance, when, as he had said, a monstrous roc, darting from a
craggy precipice, descended with the rapidity of lightning,
grasped the skin in her widely extended talons, and soaring
swifter than the eagle soon alighted on the table-land of the
mountain; when Mazin, feeling himself on the ground, ripped the
stitches of his dangerous enclosure, and the roc being alarmed,
uttered a loud scream and flew away. Mazin now arose, and walked
upon the surface of the mountain, which he found covered with
black dust; but he beheld also the skeletons of the young men
whom the accursed Bharam, after they had served his purpose, had
left to perish. His blood became chilled with horror at the view,
as he apprehended the same unhappy fate: he however filled his
bag with the black powder, and advanced to the edge of a
precipice, from which he beheld the magician eagerly looking
upwards to discover him. Mazin called out; and when the hypocrite
saw him, he began dancing and capering for joy, at the same time
exclaiming, "Welcome, welcome, my son! my best friend, beloved
child! all our dangers are now over, throw me down the bag." "I
will not," said Mazin, "but will give it thee when thou hast
conveyed me safely from this perilous summit." "That is not in my
power," answered Bharam, "till I shall have the bag: cast it
down, and I swear by the fire which I worship immediately to
procure thee a safe descent." Mazin, relying on his oath, and
seeing no other chance of escape, cast down the bag; which having
taken up, the accursed sorcerer mounted his camel and was
departing. The unhappy Mazin in agony called after him, saying,
"Surely thou wilt not forfeit thy oath, nor leave me to perish!"
"Perish thou must, Mussulmaun dog!" exclaimed the treacherous
magician, "that my secret may be kept, nor can thy boasted
prophet save thee from destruction; for around thee are mountains
impassable, and below a fathomless sea. I have obtained what I
wished, and leave thee to thy fate." Having said thus he speeded
onwards, and was soon out of sight.

Mazin was now in an agony of despair, not a ray of hope comforted
his mind; he beat his bosom, threw himself on the ground amid the
mouldering skeletons of the former victims to the treachery of
the magician, and lay for some time in a state of insensibility.
At length the calls of hunger and thirst forced him back to a
sense of wretched existence; and the love of life, however
miserable, made him have recourse to his water and his loaves.
Being somewhat revived, religion came to his aid, and he began to
pray for resignation to submit to the decrees of Heaven, however
painful. He then walked to the edge of the mountain overhanging
the sea, which he observed to wash the base of the rock without
any beach, at sight of which a desperate chance of escape struck
his mind: this was, to throw himself from the precipice into the
ocean, in hopes, should he survive the fall and rise to the
surface, he might reach land. He commended himself to God, shut
his eyes, held in his breath, and giving a desperate spring,
plunged headlong into the dreadful abyss, which providentially
received him unhurt, and a friendly wave drove him on shore;
where, however, he remained some minutes in a lifeless stupor,
owing to the rapidity of his descent from the brain-sickening
precipice.

When his senses returned Mazin looked wildly around him, at first
scarcely able to bear the light from the recollection of the
dizzy eminence from which he had plunged; and an uneasy interval
elapsed before he could persuade himself that the certainty of
death was past. Convinced at length of this, he prostrated
himself to the earth, and exclaimed, "In God alone is our refuge
and support! I thought I should have perished, but his providence
has sustained me." He then wept exceedingly, entreated
forgiveness of his offences, read several passages from the
Koran, which he had preserved in his vestband, repeated the whole
of his rosary, and besought the intercession of the prophet for
his deliverance from future dangers. After this he walked onwards
till evening, the fruits of the forest his food, his drink the
water of the streams, and his resting place the green turf. Such
was his progress, that after three days he reached the spot under
the mountain where he had been taken up by the roc in the camel's
skin. He now recognized the road he had come; and after measuring
back his steps for nine days, beheld on the last the superb
palace, concerning which he had inquired of the magician, who had
informed him it was inhabited by evil genii, his most bitter
enemies.

For some time Mazin hesitated whether he should advance to the
gates of the palace; but considering that no greater calamity
could happen to him than he had already endured, he contemned
danger, and boldly advanced to a grand lodge built of white
marble exquisitely polished. He entered, and beheld on one of the
raised platforms which skirted the passage into the court two
beautiful damsels playing at the game of chess; one of whom on
beholding him exclaimed, "Surely, sister, this is the young man
who passed this way about a month ago with Bharam the magician?"
"I am he!" exclaimed Mazin, at the same time throwing himself at
her feet, "and entreat your hospitable protection." The lady,
raising him from the ground, said, "Stranger, you resemble so
much a once beloved brother, that I feel inclined to adopt thee
as such, if my sister will also agree to do so." The other lady
readily assented. They then embraced Mazin, seated him between
them, and requested to be informed of his adventures, of which he
gave them a true narration.

When Mazin had concluded his story, the ladies expressed
compassion for his misfortunes, and the strongest resentment
against the accursed magician, whom they vowed to punish by a
tormenting death for having had the insolence to accuse them of
being evil genii. They then proceeded to acquaint him with the
cause of their residence in this secluded palace, saying,
"Brother, for as such we shall henceforward regard you, our
father is a most potent sultan of a race of good genii, who were
converted by Solomon, the son of David, to the true faith; we are
seven daughters by the same mother; but for some cause which we
do not know the sultan our father, being fearful of our becoming
connected with mankind, has placed us in this solitary spot. This
palace was erected by genii for our accommodation; the meadows
and forests around it are delightful, and we often amuse
ourselves with field sports, there being plenty of every sort of
game, as you must have observed. When we want horses or camels we
have only to beat a small magical drum, and they instantly attend
our call, ready caparisoned. Our five sisters are at present at
the chase, but will soon return. Set thy heart at rest, forget
thy misfortunes, which are now at an end, and thou shall live
with us in ease and pleasure."

The five sisters soon returned, and Mazin's adventures being
recounted to them they also adopted him as their brother; and he
continued with these ladies, who strove to divert him all in
their power by repeated rounds of amusements: one day they
hunted, another hawked, another fished, and their indoor
pleasures were varied and delightful; so that Mazin soon
recovered his health, and was happy to the extent of his wishes.
A year had elapsed, when Mazin one day riding out for his
amusement to the enamelled dome supported on four golden columns,
perceived under it the accursed magician, and with him a youth,
whom, like himself, he had inveigled into his snares, and devoted
also to destruction. The rage of Mazin was kindled at the sight;
he drew his sabre, and rushing unperceived behind the sorcerer,
who was in the act of flaying a camel for the purposes already
described, seized him by his hair, and exclaimed, "Wretch! the
judgment of Heaven at length hath overtaken thee, and soon shall
thy impure soul be plunged into that fire thou hast blasphemously
adored." The magician struggled, but in vain. He then implored
for mercy and forgiveness; but Mazin, convinced by experience
that he deserved none, struck off his head at one blow. Then
informing the intended victim, who stood near gazing with
astonishment, of the wicked arts of the accursed Bharam, and of
his own narrow escape from almost certain destruction, he advised
the young man to remount his camel, and return to the spot where
he had disembarked from the vessel, which would safely convey him
back to his own country. The youth, having thanked him for his
deliverance, took his leave; and Mazin returned to the palace,
carrying with him the head of the magician as a trophy of his
victory. He was highly applauded for his prowess by the sisters,
who rejoiced in the destruction of so cruel an enemy to mankind.

Many days had not elapsed after this event, when one morning
Mazin and the sisters sitting together in a gallery of the
palace, observed a thick cloud of dust rising from the desert and
approaching towards them. As it came nearer they perceived
through it a troop of horsemen; upon which the sisters, desiring
Mazin to retire into an inner chamber, went to the gateway to
inquire who the strangers might be. They were servants of the
genie sultan, father to the ladies, and sent by him to conduct
them to his presence, in order to attend the nuptials of a near
relation. Upon this summons the sisters prepared for the journey,
and at the end of three days departed, assuring Mazin that they
would return in a month. At taking leave they gave him the keys
of every apartment in the palace, telling him that he might open
every door except one, which to enter might be attended with
unpleasant consequences, and therefore had better be avoided.
Mazin promised to observe their caution; and for many days was so
well amused in examining the magnificent rooms and curiosities of
the palace, that he did not feel a wish to transgress till the
forbidden door alone remained unopened. Having then nothing to
divert him, he could not resist the impulse of curiosity, but
unlocked the door, which opened on a marble staircase by which he
ascended to the terraced roof of the palace, from whence a most
delightful prospect feasted his sight. On one side his eye was
arrested by an extensive garden, in the centre of which, under
shady trees, was a basin of clear water, lined with gems of every
colour and description. He resolved to visit this enchanting
object; and descending the staircase, explored his way through a
long arcade, which led him at length into the garden, in which he
diverted himself with the scenery it afforded for some time. He
then retired to an alcove on the margin of the basin, and sat
down; but had not rested many moments, when to his astonishment
he beheld descending from the sky a company of beautiful damsels,
whose robes of light green silk floating in the air seemed their
only support. Alarmed at such a preternatural appearance, he
retired to the end of the alcove, from whence he watched their
motions. They alighted on the brink of the water, and having
thrown off their robes, stood to the enraptured view of Mazin in
native loveliness. Never had he beheld such enchanting beauty;
but one even more exquisitely charming than the rest attracted
his gaze, and from the instant fixed the affections of his heart.
They now plunged into the basin, where for some time they amused
themselves by swimming, every now and then playfully dashing the
water over themselves and at each other. When satiated with
frolic they came out of the water, sat for some time on the
verdant margin, then dressed themselves, and adjusting their
robes to the air, soared aloft, and were soon far from the sight
of the enamoured Mazin, who followed them till his eyes could
stretch no farther; then despairing of ever again beholding the
object of his affections, he fainted on the grass, and it was
some time before he recovered his senses. He returned melancholy
to the palace, and spent the night in reposeless agitation.

The following morning the seven sisters returned; and she who had
first welcomed him to their abode, and had ever since retained
for Mazin the purest affection, ran with eagerness to inquire
after his health. Great was her affliction on beholding him upon
his bed, pale, and apparently in a state of rapid decay. After
many kind questions, to which he returned no answers, she
entreated earnestly, by the vow of brotherly and sisterly
adoption which had past between them, that he would inform her of
the cause of his unhappy dejection; assuring him that she would
use every exertion to remove it, and gratify his wishes, be they
what they might, however difficult to be obtained. Mazin upon
this, in a feeble tone, related his adventure in the garden; and
declared that unless the beautiful (he supposed celestial) damsel
could be obtained for him he must die of grief. The sister bade
him be comforted, for in a short time his desires should be
satisfied, which revived his spirits, and he accompanied his kind
hostess to welcome home her sisters, who received him with their
usual hospitality, but were grieved and alarmed at the sad
alteration in his appearance, of which they inquired the reason,
and were informed that it was the effect of absence from his
generous patronesses.

The next morning the sisters went upon a hunting excursion for
ten days, only one (his kindest friend) remained in the palace,
under pretence of attending Mazin, whose health, she said, was
too delicate to bear the exercise of the chase. When the others
were departed, she informed Mazin that the beautiful beings he
had seen in the garden were of a race of genie much more powerful
than her own, that they inhabited a country surrounded by seas
and deserts not to be approached by human exertion, that the
ladies he beheld were sisters to the queen of these genii, whose
subjects were entirely female, occasionally visited by male
genii, with whom they were in alliance for the sake of
population, and to whom all the males were sent away as soon as
born. She further told him, that these females had the power,
from their silken robes, of soaring through the air with a flight
an hundred times swifter than that of any bird, that they were
fond of recreating in verdant spots, and bathing in the clearest
waters, and that the garden he had seen them in was a favourite
place of their resort, so that they would probably soon visit it
again. "Possibly," continued she, "they may recreate themselves
there to-day; we will be on the watch, and if they appear, you
must fix your eye on your favourite, mark where she places her
robes, and while they are in the water seize and conceal them,
for deprived of these she cannot fly away, and you may make her
your prisoner. Bring her to the palace, and endeavour by
tenderness and endearing attention to gain her affection and
consent to marriage; but remember when she is in your power to
keep her robes from her, for should she regain possession of them
she would certainly return to the Flying Islands, and you would
see her no more."

Mazin and his adopted sister now repaired to the garden, and
seated themselves in the alcove, nor had they been there long
when the fair genii appeared as before, descended on the margin
of the basin, and all having undressed, each laying her robes by
themselves, rushed playfully into the water, in which they began
to swim, dive, and besprinkle playfully each other. Mazin, whose
eager eye had ardently watched his beloved, swiftly, but
cautiously, snatching up the robes of his mistress, conveyed them
to the alcove unobserved by the fair bathers; who, when they had
sufficiently amused themselves, quitted the water, and ascending
the bank, began to dress; but how can we describe the distressful
confusion of the unhappy genie whose robes had been stolen? Big
tears rolled down her beautiful cheeks, she beat her bosom, tore
her hair, and uttered loud shrieks, while her sisters, instead of
consoling her, were concerned only for their own safety, and
dressing themselves with confused haste, bade her farewell,
mounted into the air, and disappeared. On their departure, Mazin
and his adopted sister approached, and saluting the disconsolate
genie endeavoured to console her, but for the present in vain,
her mind being intent only on the sad captivity she thought
awaited her, and the loss of her native country and relations.
They led her gently to the palace, and Mazin, retiring
respectfully, left her to the care of his adopted sister, who by
a thousand endearments and attentions so gained upon her, that in
two days the genie began to recover her spirits, and consented to
receive Mazin as her husband, when the ladies should return from
the chase. On their arrival at the palace they were informed by
their sisters of what had happened, and introduced to the fair
stranger; who, diverted by their company and attentions, now
scarcely regretted her captivity. Preparations were made for the
nuptials, and in a short time Mazin was made happy in the
possession of his beloved genie. A round of festivities succeeded
their marriage, and the seven sisters strove with each other who
should by invention of new amusements make their residence among
them most delightful to the happy pair Mazin, however, now began
to think of his mother and his native city with fond regret, and
at length begged leave of his kind patronesses to return home, to
which request they, from admiration of his filial love, though
unwilling to part, consented, and a day was fixed for his
departure. The time being arrived, the sisters beat their magical
drum, when several camels appeared at the gates of the palace
heavily laden with the richest goods, a large sum of money,
valuable jewels, and refreshments for the journey, led by proper
attendants. One camel carried a splendid litter for the
conveyance of his wife, and another was richly caparisoned for
the use of Mazin, who, having taken an affectionate leave of his
generous benefactresses, whom he promised to revisit at some
future time, departed, and pursued the route back towards the sea
shore, where he had disembarked with the magician. On the journey
nothing remarkable occurred, and on their arrival at the coast
they found a vessel ready to receive them, when the wind proving
fair, a short time carried them safely to Bussorah, where Mazin
had the satisfaction of finding his mother alive, though greatly
wasted with constant grief and lamentation for his loss. To
describe the joy of their meeting is impossible, for never was
there more tender affection between parent and child than
subsisted between Mazin and his mother. She seemed to gain new
life from his recovery, and again to grow young. The fair genie,
who was now in the way of being a mother, appeared perfectly
contented in her situation, and Mazin, so unexpectedly restored
to his country, was happy in the possession of all he wished; for
the generous sisters had bestowed such wealth upon him, that, in
addition to the domestic felicity he enjoyed, he was now one of
the richest persons in all Bussorah.

Three years had rolled away in undisturbed happiness, during
which the fair genie had borne him two sons, when Mazin thought
it grateful to perform his promise to the seven sisters, the
benevolent foundresses of his good fortune. Having accordingly
made preparations for his journey, he committed his wife's native
robes to the care of his mother, giving her the key of a secret
recess in which he had lodged them, but with a strict charge not
to let the genie put them on, lest an irresistible impulse might
inspire her to fly away to her own country; for though in general
she had seemed contented, he had heard her now and then express a
wish to be again with her own friends and species. The mother
promised obedience, and Mazin having taken an affectionate leave
of her, his wife and children, with assurances of speedy return,
embarked on board a vessel and pursued his voyage, which was
uncommonly prosperous. On his landing he found camels waiting his
arrival on the beach, for the genie ladies, by magic arts, knew
of his coming, and had stationed them for his conveyance to their
palace, which he reached in safety, and was received with the
most affectionate welcomes and hospitality.

Some time after the departure of Mazin, his wife requested her
mother-in-law's permission to amuse herself at a public bath, and
the old lady willingly accompanied her and the children to the
most celebrated hummaum in the city, which was frequented by the
ladies and those of the chief personages of the court, the caliph
Haroon al Rusheed then happening to be at Bussorah. When they
reached the bath there were then in it some of the principal
female slaves, attendants of Zobeide, who, on the entrance of
Mazin's wife, were struck with her uncommon beauty, and instantly
collecting round her, rapturously gazed upon her as she was
undressing.

The slaves of Zobeide did not cease to admire Mazin's wife till
she left the hummaum, and even followed her till she entered her
own house, when dusk had begun to gloom, and they became
apprehensive of their mistress's being displeased at their long
absence, and so it happened.

Upon entering into her presence, Zobeide exclaimed, "Where have
ye loitered, and what has been the cause of your unusually long
stay at the hummaum?" Upon which they looked confusedly at each
other, and remained silent. The sultana then said in anger,
"Instantly inform me of the cause of your delay!" when they
related the wonderful beauty of Mazin's wife, and dwelt so much
upon her charms, that Zobeide was overcome by curiosity to behold
them. On the following day she sent for the mother of Mazin, who
obeyed the summons with fear and trembling, wondering what could
have made the caliph's consort desirous of seeing a person of her
inferior rank.

Mazin's mother prostrated herself, and kissed the feet of the
sultana, who graciously raising her, said, "Am Mazin, our wish is
that you introduce to me your son's wife, of whose beauty I have
heard such a description, that I long to behold her."

When the mother of Mazin heard these words, her heart sunk within
her, she trembled, but dared not refuse the command of Zobeide,
and she said, "To hear is to obey!" after which she took leave,
with the usual ceremony of prostration before the throne of the
sultana.

When the mother of Mazin left the princess Zobeide she returned
towards her own house; and when she had reached it, entered to
her son's wife, and said, "Our sultana Zobeide hath invited thee
to an entertainment." The wife of Mazin was delighted, instantly
rose up, arrayed herself in the richest apparel she was mistress
of, and dressed her two children in their choicest garments and
ornaments Then with them, the mother of her husband, and a black
slave, she proceeded, till they reached the palace of the
princess Zobeide, which they entered, and found her sitting in
impatient expectation. They kissed the ground be fore her, and
prayed for her prosperity.

When the sultana Zobeide beheld the wife of Mazin her senses were
confounded, her heart fluttered, she was astonished at her
beauty, elegance, graceful stature, and blooming complexion, and
exclaimed, "Gracious heaven! Where could such a form as this have
been created?" Then she seated her guests, and ordered a
collation to be brought in, which was done immediately, when they
ate and were satisfied, but Zobeide could not keep her eyes from
the wife of Mazin of Bussorah. She kissed her, and questioned her
concerning what had befallen herself and her husband. Her
astonishment was redoubled on the relation of their adventures.

The wife of Mazin then said, "My princess, if you are thus
surprised, though you have not seen me in my native robes, how
would you be delighted at my appearance in them! If, therefore,
you wish to gratify your curiosity by beholding a miracle, you
must command the mother of my husband to bring my country dress."
Upon this Zobeide commanded the mother of Mazin to fetch the
flying robes, and as she dared not disobey the sultana of the
caliph, she went home, and speedily returned with them. Zobeide
took them into her hands, examined them, and was surprised at
their fashion and texture. At length she gave them to the wife of
Mazin.

When the wife of Mazin had received the robes, she unfolded them,
and going into the open court of the palace, arrayed herself in
them, then taking her children in her arms, mounted with them
suddenly into the air. When she had ascended to about the height
of sixty feet, she called out to the mother of her husband,
saying, "Give my adieu, dear mother, to my lord, and tell him,
should ardent love for me affect him he may come to me in the
islands of Waak al Waak." After this speech she soared towards
the clouds, till she was hidden from their eyes, and speeded to
her own country.

When the mother of Mazin beheld her in the air, she beat her
cheeks, scattered dust upon her head, and cried aloud to the
princess Zobeide, "This is thy mischief." Zobeide was not able to
answer or reprove her boldness from the excess of her sorrow and
regret, which made her repent, when repentance could not avail.
The old lady returned in despair to her own habitation.

Thus it happened to the persons above mentioned, but how was it
with the affairs of Mazin? He did not cease travelling for some
time, till he arrived at the palace of the seven sisters, and
paid his respects. They were rejoiced at his arrival, and
inquired after his wife, when he informed them she was well, and
that God had blessed him with two children, both sons, which
added to their satisfaction. He remained with them for some time,
after which he entreated their permission to depart. They took a
tender leave of him, when he bade them farewell, and returned
towards his own country; nor did he halt till he arrived in
safety at Bussorah. When he entered his house he found his mother
alone, mournfully weeping and lamenting what had happened in his
absence. Seeing her in this state, he inquired the cause, upon
which she informed him of all that had occurred, from the
beginning to the conclusion.

When Mazin had heard the unwelcome intelligence, he cried out in
an agony of distress for the loss of his wife and children, fell
fainting to the ground, and forgot his own existence. His mother,
on beholding his condition, beat her cheeks, and sprinkled water
upon his face till he came to himself, when he wept and said to
his mother, "Inform me what my wife may have spoken on her
departure." She repeated her farewell words: upon hearing which
his distress and ardent longing for his wife and children was
redoubled. He remained mournfully at home for the space of ten
days, after which he resolved upon the journey to the islands of
Waak al Waak, distant from Bussorah one hundred and fifty years
of travel.

Mazin departed from his mother after he had taken leave and
entreated her prayers for his success, but the aged matron was so
affected that she ordered her tomb to be prepared, and did
nothing but weep and lament night and day for her son, who did
not halt till he had reached the palace of the seven sisters.
When they saw him they were surprised, and said to one another,
"There must be some urgent cause for his returning so speedily."
They saluted him, and inquired after his affairs: upon which he
informed them of the desertion of his wife, what she had said at
going away, and of his resolves to travel to the islands of Waak
al Waak. The seven ladies replied, "This expedition is impossible
to be accomplished either by thee or any of thy race; for these
islands are distant a hundred and fifty years' journey, so that
thou canst not live to reach them." Mazin exclaimed, "My
attempting it, however, is incumbent upon me, though I may perish
on the road: if God has decreed my reunion with my wife I shall
meet her again; but if not, I shall die and be received into the
mercy of the Almighty." The sisters did not cease to importune
him to lay aside the journey, but it was impossible for him to
obey them or remain at ease; upon which their grief for his
situation increased. They knew that the distance was such as he
could never overcome by human aid, or rejoin his wife, but they
respected his ardent love for her and his children.

On this account they consulted with one another how to assist him
on the journey. He remained with them a month, but unable to
repose or enjoy their entertainments. The sisters had two uncles,
one named Abd al Kuddoos, and the other Abd al Sulleeb, who lived
at three months distance from them, to whom they wrote in
recommendation of Mazin as follows.

"The bearer is our friend Mazin of Bussorah. If you can direct
him how to reach the islands of Waak al Waak, assist him; but if
not, prevent him from proceeding, lest he plunge himself into
destruction. At present he will not attend to our advice or
reproofs, from excess of love to his wife and children, but
through you there may finally occur to him safety and success."

When they had sealed this letter they gave it to Mazin, and
bestowed also upon him, of water and provisions, what would
suffice for three months' consumption, laden upon camels, and a
steed for his conveyance, upon which he took leave of them with
many thanks, fully resolved to pursue his journey to the islands
of Waak al Waak.

With much pain and difficulty he pursued his journey, nor had he
any pleasure either in eating or drinking during the three months
of his pilgrimage. At length he reached a verdant pasturage, in
which was a variety of flowers, flocks of sheep, and cattle
feeding. It was indeed a paradise upon earth. In one part of it
he perceived a pleasant eminence on which were buildings: he
advanced to them, and entered a court. Within it he beheld a
venerable looking personage, his beard flowing to his middle,
whom he saluted; when the sage returned his compliments, welcomed
him with respectful demeanour, and congratulated him on his
arrival. He seated him, and laid before him a collation, of which
they both ate till they were satisfied.

Mazin lodged with him that night, and in the morning the sage
inquired of him his situation, and the reason of his coming to
such a sequestered spot.

Mazin informed him; and, behold! this personage was Abd al
Kuddoos; who, when he heard his guest mention particulars of his
brother's children, redoubled his attentions to him, and said,
"Did they give you any letter?" Mazin replied, "Yes." He eagerly
exclaimed, "Give it to me." He gave it him, when he opened it,
read it to himself, and considered the contents word byword.

Abd al Kuddoos gazed earnestly at Mazin; reflected on his
adventures, at which he was astonished; and how he had plunged
himself into danger and difficulty in such a wild pursuit. He
then said to him, "My son, my advice is, that thou return by the
way which thou hast come, and no longer vex thy soul on account
of impossibilities, for this business thou canst not accomplish.
I will write to the daughters of my brother what shall make thee
happy with them, and restore thy peace. Return then to them, and
perplex not thyself farther, for between this spot and the
islands of Waak al Waak is the distance of a hundred and fifty
years' journey. On the way also are numerous perils, for in it
are the abodes of genii, the haunts of wild beasts, and monstrous
serpents, and some parts also where food cannot be had or thirst
be gratified. Have compassion then, my son, upon thyself, and
rush not on destruction."

Abd al Kuddoos continued to dissuade him from his resolution
during three days, but he would not hear advice or reproof. On
the third he prepared to depart, being sufficiently refreshed;
upon which the old man, seeing his steadiness, arose, kindled a
fire, cast into it some perfumes, and uttered incantations, to
Mazin unintelligible; when suddenly appeared a genie, in stature
forty cubits; he was one of the subdued spirits of our lord
Solomon. He muttered and growled, saying, "For what, my lord,
hast thou summoned me here? shall I tear up this eminence by the
roots, and hurl it beyond the mountains of Kaaf?"

Abd al Kuddoos replied, "God be merciful to thee; I have occasion
for thee, and request that thou wilt accomplish my wish in one
day:" upon which the genie answered, "To hear is to obey."

Abd al Kuddoos then said to the genie, "Take up this young man,
and convey him to my brother Abd al Sullecb." He consented,
though the distance was a common journey of seventy years. The
genie advanced, seized Mazin, and placing him upon his shoulders,
soared with him through the air from morning till sunset, when he
descended before Abd al Sulleeb, paid his respects, and informed
him of the commands of his brother Abd al Kuddoos. Upon this he
greeted Mazin, who presented him the letter from the daughters of
his brother, which he opened and read. When he had examined the
contents, he was astonished at the circumstances which had
befallen Mazin, his arrival with him, and his resolve to
penetrate to the islands of Waak al Waak. He then said to him,
"My son, I advise that thou vex not thyself with these
difficulties and dangers, for thou canst never attain thy object,
or reach these islands."

Mazin now began to despair, and at the remembrance of his wife
and children to weep bitterly, insomuch that he fainted, which,
when Abd al Sulleeb beheld, his heart sympathized with his
unhappy condition. He perceived that he would not return from his
pursuit, or be controlled, and therefore thought it best to
assist his progress towards the islands. Going into another
apartment, he kindled a fire, over which he sprinkled some
perfumes, and uttered incantations; when, lo! ten genii presented
themselves before him, and said, "Inform us, my lord, what thou
desirest, and we will bring it thee in an instant." He replied,
"May God be gracious unto you!" and related to them the story of
Maxin, his wife, and children.

When the ten genii had heard the narration, they exclaimed, "This
affair is wonderful and miraculous; however, we will take and
convey him safely over the mountains and deserts, to the extent
of our country and dominion, and leave him there, but cannot
promise further assistance, as we dare not pass a step beyond our
own territories, for the land belongs to others. In it are
innumerable horrors, and we dread the inhabitants." Mazin having
heard what they said, exclaimed, "I accept your offer with
gratitude."

The ten genii now took up Mazin, soared with him through the air
for a night and day, till they came to the limits of their
territories, and then set him down in a country called the land
of Kafoor, took, their leaves, and vanished from his sight. He
walked onwards, and did not neglect to employ his tongue in
prayer, beseeching from God deliverance and the attainment of his
wishes. Often would he exclaim, "O God, deliverer from bondage,
who canst guide in safety over mountains, who feedest the wild
beasts of the forest, who decreest life and death, thou canst
grant me if thou choosest relief from all my distress, and free
me from all my sorrows."

In this manner did he travel onwards during ten days; on the last
of which he beheld three persons contending with each other, each
man trying to kill his fellow. He was astonished at their
conduit, but advanced towards them. Upon his approach they
desisted from combat, and one and all exclaimed, "We will be
judged before his young man, and whoever contradicts his opinion
shall be deemed in the wrong." To this they agreed, and coming up
to Mazin, demanded from him a just arbitration in their dispute.
They then displayed before him a cap, a small copper drum, and a
wooden ball, saying, "We are three brothers, by the same father
and mother, who are both received into the mercy of God, leaving
behind them these articles. They are three, and we are three; but
a dispute hath fallen out among us respecting their allotment, as
each of us says, 'I will have the cap.' Our contention made us
proceed to blows, but now we are desirous that thou shouldst
arbitrate between us, and allot an article to each of us as thou
shall judge best, when we will rest satisfied with thy decision,
but should either contradict it he shall be adjuged an offender."

When Mazin heard the above he was surprised, and said to himself,
"These articles are so paltry and of such trifling value as not
to be worth an arbitration; for surely this shabby cap, the drum,
and the wooden ball, cannot be worth altogether more than half a
deenar; but I will inquire farther about them." He then said, "My
brethren, wherein lies the value of these three things about
which you were contending, for to me they appear of very little
worth." They replied, "Dear uncle, each of them has a property
worth treasuries of wealth, and to each of them belongs a tale so
wonderful, that wert thou to write it on a tablet of adamant it
would remain an example for those who will be admonished."

Mazin then requested that they would relate to him the stories of
the three articles, when they said, "The eldest brother shall
first deliver the account of one, its properties, what can be
gained from them, and we will not conceal any thing from thee."

"This cap," said the elder brother, "is called the cap of
invisibility, by which, whoever possesseth it may become
sovereign of the world. When he puts it on, he may enter where he
pleases, for none can perceive him, either genii or men, so that
he may convey away whatever he chooses, unseen, in security. He
may enter the cabinets of kings and statesmen, and hear all they
converse upon respecting political intrigues. Does he covet
wealth, he may visit the royal treasuries, and plunder them at
his pleasure; or does he wish for revenge, he can kill his enemy
without being detected. In short, he may act as he pleases
without fear of discovery."

Mazin now said to himself, "This cap can become nobody but me, to
whom it will be most advantageous in the object of my expedition.
Perhaps it may conduct me to my wife and children, and I may
obtain from its possession all I wish. It is certainly one of the
wonders of the world and rarities of the age, not to be found
among the riches of kings of the present day." When he had
ruminated thus, he said, "I am acquainted with the properties of
the cap, what are those of the drum?"

The second brother began, saying, "Whoever has this drum in his
possession, should he be involved in a difficult situation, let
him take it out of its case, and with the sticks gently beat upon
the characters engraven on the copper; when, if his mind be
collected and his courage firm, there will appear to him
wonderful matters. The virtue of it consists in the words
inscribed upon it, which were written by our lord Solomon Bin
David in talismanic characters, each of which has control over
certain spirits and princes of the genii, and a power that cannot
be described in speech. Hence, whoever is master of this drum may
become superior to all the monarchs of the present day, for, on
his beating it in the manner already described, when he is
pressed for help, all the princes of the genii, with their sons,
will appear also their troops and followers, ready to obey his
commands. Whatever he may order them to execute they will perform
by virtue of the talisman of our lord Solomon Bin David."

When Mazin of Bussorah had heard the above, he said to himself,
"This drum is fitting only for me, as I have much more need of it
than the brothers. It will protect me from all evil in the
islands of Waak al Waak, should I reach them, and meet with my
wife and children. It is true, if I take only the cap I may be
able to enter all places, but this drum will keep injury from me,
and with it I shall be secure from all enemies." After this, he
said, "I have been informed of the virtues of the cap, and the
properties of the drum, there now only remains the account of the
wooden ball, that I may give judgment between you, therefore let
the third brother speak." He answered, "To hear is to obey."

The third brother said, "My dear uncle, whoever possesses this
ball will find in it wonderful properties, for it brings distant
parts near, and makes near distant, it shortens long journeys, and
lengthens short ones If any person wish to perform one of two
hundred years in two days, let him take it from its case, then
lay it upon the ground and mention what place he desires to go,
it will instantly be in motion, and rush over the earth like the
blast of the stormy gale. He must then follow it till he arrives
at the place desired, which he will have the power to do with
ease."

When the youth had concluded his description of the virtue of the
wooden ball, Mazin resolved within himself to take this also from
the brothers, and said, "If your wish be that I should arbitrate
between you, I must first prove the virtues of these three
articles, and afterwards let each take that which may fall to him
by decision." The three brothers exclaimed, "We have heard, and
we consent; act as thou thinkest best, and may God protect thee
in thy undertakings!" Mazin then put on the cap, placed the drum
under his vestband, took up the ball and placed it on the ground,
when it speeded before him swiftly as the gale. He followed it
till it came to the gate of a building which it entered, and
Mazin also went in with it. The brothers ran till they were
fatigued, and cried out, "Thou hast sufficiently tried them;" but
in vain, for by this time there was between him and them the
distance of ten years' journey. Mazin now rested, took the drum
in his hands, rubbed his fingers over the talismanic characters,
hesitated whether he should strike them with the sticks, then
labored lightly upon them, when, lo! a voice exclaimed, "Mazin,
thou hast gained thy desires.

"Thou wilt not, however," continued the voice, "arrive at thy
object till after much trouble, but take care of the ball in this
spot, for thou art at present in the land of the evil genii."
Upon this, Mazin took up the ball and concealed it in his
clothes; but he was overcome with astonishment at hearing words
without seeing the speaker, and exclaimed, "Who art thou, my
lord?" "I am," replied the voice, "one of the slaves of the
characters which thou seest engraved upon the drum, and
unremittingly in attendance; but the other servants will not
appear except the drum be beaten loudly, when three hundred and
sixty chiefs will attend thy commands, each of whom has under his
authority ten thousand genii, and every individual of them
numerous followers."

Mazin now inquired the distance of the islands of Waak al Waak;
to which the voice replied, "Three years' journey:" upon which he
struck the ball before him, and followed it. He next arrived in a
region infested by serpents, dragons, and ravenous beasts, in the
mountains of which were mines of copper. He now again tabored
gently upon the drum, when the voice exclaimed, "I am ready to
obey thy commands."

"Inform me," said Mazin, "what is the name of this country?" "It
is called," answered the voice, "the Land of Dragons and Ravenous
Animals. Be careful then of thyself, and make no delay, nor
regard fatigue, for these mountains are not to be passed without
a chance of trouble from the inhabitants, who are genii, and in
their caves are furious wild beasts." Upon this he struck the
ball afresh, and followed it unceasingly, till at length he
reached the sea shore, and perceived the islands of Waak al Waak
at a distance, whose mountains appeared of a fiery red, like the
sky gilded by the beams of the setting sun. When he beheld them
he was struck with awe and dread; but recovering, he said to
himself, "Why should I be afraid? since God has conducted me
hither, he will protect me; or, if I die, I shall be relieved
from my troubles, and be received into the mercy of God." He then
gathered some fruits, which he ate, drank some water, and having
performed his devotions, laid himself down to sleep, nor did he
awake till the morning.

In the morning Mazin had recourse to his drum, which he rubbed
gently, when the voice inquired his commands. "How am I," said
he, "to pass this sea, and enter the islands?" "That is not to be
done," replied the voice, "without the assistance of a sage who
resides in a cell on yonder mountains, distant from hence a day's
journey, but the ball will conduct thee there in half an hour.
When you reach his abode, knock softly at the door, when he will
appear, and inquire whence you come, and what you want. On
entering he will receive thee kindly, and desire thee to relate
thy adventures from beginning to end. Conceal nothing from him,
for he alone can assist thee in passing the sea."

Mazin then struck the ball, and followed it till he arrived at
the abode of the hermit, the gate of which he found locked He
knocked, when a voice from within said, "Who is at the gate?" "A
guest," replied Mazin upon which the sage arose and opened the
door, admitted him, and entertained him kindly for a whole night
and day, after which Mazin ventured to inquire how he might pass
the sea The sage replied, "What occasions thy searching after
such an object?" Mazin answered, "My lord, I intend to enter the
islands, and with that view have I travelled far distant from my
own country." When the sage heard this, he stood up before him,
took a book, opened it, and read in it to himself for some time,
every now and then casting a look of astonishment upon Mazin. At
length he raised his head and said, "Heavens! what troubles,
disasters, and afflictions in exile have been decreed to this
youth in the search of his object!" Upon this Mazin exclaimed,
"Wherefore, my lord, did you look at the book and then at me so
earnestly?" The sage replied, "My son, I would instruct thee how
to reach the islands, since such is thy desire, but thou canst
not succeed in thy desires till after much labour and
inconvenience. However, at present relate to me thy adventures
from first to last" Mazin rejoined, "My story, my lord, is such a
surprising one, that were it engraven on tablets of adamant, it
would be an example for such as would take warning."

When he had related his story from beginning to end, the sage
exclaimed, "God willing thou wilt attain thy wishes:" upon which
Mazin inquired concerning the sea surrounding the islands, and
how he could overcome such an impediment to his progress; when
the sage answered, "By God's permission, in the morning we will
repair to the mountains, and I will shew thee the wonders of the
seas."

When God permitted morning to dawn the hermit arose, took Mazin
with him, and they ascended the mountains, till they reached a
structure resembling a fortress, which they entered, and
proceeded into the inmost court, in which was an immense colossal
statue of brass, hollowed into pipes, having in the midst of it a
reservoir lined with marble, the work of magicians. When Mazin
beheld this he was astonished, and began to tremble with fear at
the vastness of the statue, and what miraculous power it might
contain. The hermit now kindled a fire, threw into it some
perfumes, and muttered some unintelligible words, when suddenly
dark clouds arose, from which burst out eddies of tempestuous
wind, lightnings, claps of thunder, groans, and frightful noises,
and in the midst of the reservoir appeared boiling waves, for it
was near the ocean surrounding the islands. The hermit did not
cease to utter his incantations, until the hurricane and noises
had subsided by his authority, for he was more powerful than any
of the magicians, and had command over the rebellious genii. He
now said to Mazin, "Go out, and look towards the ocean
surrounding the islands."

Mazin repaired to the summit of the mountain, and looked towards
the sea, but could not discover the smallest trace of its
existence: upon which he was astonished at the miraculous power
of the hermit. He returned to him, exclaiming, "I can behold no
remains of the ocean, and the islands appear joined to the main
land;" when the sage said, "My son, place thy reliance on God and
pursue thy object," after which he vanished from sight.

Mazin now proceeded into the islands, and did not stop till he
had reached a verdant spot watered by clear rivulets, and shaded
by lofty trees. It was now sunrise, and among the wonders which
he beheld was a tree like the weeping willow, on which hung, by
way of fruit, beautiful damsels, who exclaimed, "Praised be God
our creator, and former of the islands of Waak al Waak." They
then dropped from the tree and expired. At sight of this prodigy
his senses were confounded, and he exclaimed, "By heavens, this
is miraculously surprising!" When he had recovered himself, he
roamed through the groves, and admired the contrivances of the
Almighty till sunset, when he sat down to rest.

He had not sat long when there approached towards him a
masculinely looking old woman of disagreeable countenance, at
sight of whom Mazin was alarmed. The matron guessing that he was
in fear of her, said to him, "What is thy name, what are thy
wants? art thou of this country? Inform me; be not afraid or
apprehensive, for I will request of God that I may be the means
of forwarding thy wishes." On hearing these words the heart of
Mazin was encouraged, and he rerelated to her his adventures from
first to last. When she had heard them, she knew that he must be
husband to the sister of her mistress, who was queen of the
islands of Waak al Waak, and said, "Thy object is a difficult
one, but I will assist thee all in my power."

The old woman now conducted Mazin through by-paths to the capital
of the island, and led him unperceived in the darkness of night,
when the inhabitants had ceased to pass through the streets, to
her own house. She then set before him refreshments, and having
eaten and drunk till he was satisfied, he praised God for his
arrival; when the matron informed him concerning his wife, that
she had endured great troubles and afflictions since her
separation, and repented sincerely of her flight. Upon hearing
this, Mazin wept bitterly, and fainted with anguish. When revived
by the exertions of the old woman, she comforted him by promises
of speedy assistance to complete his wishes, and left him to his
repose.

Next morning the old woman desiring Mazin to wait patiently for
her return, repaired to the palace, where she found the queen and
her sisters in consultation concerning the wife of Mazin, and
saying, "This wretch hath espoused a man, by whom she has
children, but now she is returned, we will put her to death after
divers tortures." Upon the entrance of the old lady they arose,
saluted her with great respect, and seated her, for she had been
their nurse. When she had rested a little, she said, "Were you
not conversing about your unfortunate sister? but can ye reverse
the decrees of God?" "Dear nurse," replied they, "no one can
avoid the will of heaven, and had she wedded one of our own
nature there would have been no disgrace, but she has married a
human being of Bussorah, and has children by him, so that our
species will despise us, and tauntingly say, 'Your sister is a
harlot.' Her death is therefore not to be avoided." The nurse
rejoined, "If you put her to death your scandal will be greater
than hers, for she was wedded lawfully, and her offspring is
legitimate; but I wish to see her." The eldest sister answered,
"She is now confined in a subterraneous dungeon;" upon which the
nurse requested permission to visit her, which was granted, and
one of the sisters attended to conduct her to the prison.

The nurse, on her arrival at the prison, found the wife of Mazin
in great distress from the cruelty of her sisters. Her children
were playing about her, but very pallid, from the closeness of
their confinement. On the entrance of the nurse she stood up,
made her obeisance, and began to weep, saying, "My dear nurse, I
have been long in this dungeon, and know not what in the end may
be my fate." The old woman kissed her cheeks, and said, "My dear
daughter, God will bring thee relief, perchance on this very
day."

When the wife of Mazin heard this, she said, "Good heavens! your
words, my dear nurse, recall a gleam of comfort that last night
struck across my mind from a voice, which said, 'Be comforted, O
wife of Mazin, for thy deliverance is near.'" Upon this the old
woman replied, "Thou shalt indeed be comforted, for thy husband
is at my abode, and will speedily release thee." The unfortunate
prisoner, overcome with joy, fainted away, but was soon restored
by the nurse's sprinkling water upon her face, when she opened
her eyes and said, "I conjure thee by heaven, my dear nurse,
inform me if thou speakest truth, or dissemblest." "I not only
speak truth," answered the nurse, "but by God's help thou shalt
meet thy husband this day." After this she left her.

The nurse, upon her return home, inquired of Mazin if he had
skill to take his wife away, provided he was admitted into the
dungeon at night. He replied, "Yes." When night was set in, she
conducted him to the spot where she was confined, left him near
the gate, and went her way. He then put on his cap of
invisibility, and remained unperceived all night by any one.
Early in the morning the queen, his wife's eldest sister,
advanced, opened the gate of the prison, and entered, when he
followed unseen behind her, and seated himself in a corner of the
apartment. The queen went up to her sister, and beat her cruelly
with a whip, while her children wept around her, till the blood
appeared upon her body, when she left her hanging by her hair
from a pillar, went out, and locked the door of the dungeon.
Mazin now arose, unloosed his wife's hair, and pulling off the
cap, appeared before her, when she exclaimed, "From whence didst
thou come?" They then embraced each other, and he said. "Ah, why
didst thou act thus, leave me in such affliction, and plunge
thyself into such distress, which, indeed, thy conduct hath
almost deserved?" "It is true," replied she; "but what is past is
past, and reproach will not avail, unless thus canst effect our
escape:" upon which he exclaimed, "Does thy inclination really
lead thee to accompany me to my own country?" She answered,

"Yes; do with me what thou choosest."

They remained in endearment with their children until evening,
when the keeper of the dungeon approaching, Mazin put on his cap
of invisibility. The keeper having set down the provisions for
the night, retired into a recess of the dungeon and fell asleep;
when Mazin and his family sat down and refreshed themselves.
Perceiving the keeper asleep, Mazin tried the door and found it
unlocked; upon which, he, with his wife and children, left the
prison, and travelled as quickly as possible all night. When the
queen, in the morning, was informed of her sister's escape she
was enraged, and made incantations, on which seven thousand genii
attended, with whom she marched out in pursuit, resolved to cut
the fugitives in pieces.

Mazin, looking behind him, perceived a cloud of dust, and soon
appeared the forces of his wife's sister, who cried out on seeing
him, with dreadful howls, "Where will ye go, ye wretches, ye
accursed? where can ye hide yourselves?" Upon this Mazin took out
his drum, and beat it violently, when, lo! there appeared before
him legions of genii, in number more than could be reckoned, and
they fought with the armies of the queen, who was taken prisoner,
with her principal attendants.

When the wife of Mazin beheld her sister in this distress her
compassion was moved towards her, and she said to her husband,
"Hurt not my sister, nor use her ill, for she is my elder:" upon
which he treated her respectfully, and commanded tents to be
pitched for her and her court.

Peace being established, the sisters took an affectionate leave,
and Mazin, with his family, departed for the residence of Abd al
Sulleeb, which they speedily reached with the assistance of the
genii, and the directing ball. The old man received him kindly,
and inquired his adventures, when he related them to him; at
which he was surprised, especially at the account of the cap, the
drum, and the ball; of which last Mazin begged his acceptance,
being now near home, and having no farther occasion for its use.
Abd al Sulleeb was much pleased, and entertained him
magnificently for three days, when Mazin wishing to depart, the
old man presented him with rich gifts, and dismissed him.

Mazin was continuing his route, when suddenly a band of a hundred
banditti appeared, resolved to plunder and put him and his
companions to death, with which design they kept advancing. Mazin
called out to them, "Brother Arabs, let the covenant of God be
between you and me, keep at a distance from me." When they heard
this they increased their insolence, surrounded him, and supposed
they should easily seize all that he had; but especially when
they beheld his wife, and the beauty she was endowed with, they
said one to another, "Let us put him to death, and not suffer him
to live." Each man resolved within himself, saying, "I will seize
this damsel, and not take the plunder."

When Mazin saw that they were bent upon attacking him, to seize
his wife and plunder his effects, he took out his drum and beat
upon it in a slight manner, when, behold! ten genii appeared
before him, requiring his commands. He replied, "I wish the
dispersion of yonder horsemen;" upon which one of the ten
advanced among the hundred banditti, and uttered such a
tremendous yell as made the mountains reverberate the sound.
Immediately as he sent forth the yell, the banditti, in alarm,
dispersed themselves among the rocks, when such as fell from
their horses' backs fled on foot; so that they lost their
reputation, and were ridiculed among the chiefs of the Abbasside
tribes. Mazin now pursued his journey, and did not halt till he
had reached the abode of Abd al Kuddoos, who advanced to meet him
and saluted him, but was astonished when he beheld his company,
and the wealth he had obtained. Mazin related what had befallen
him, of dangers, and hunger, and thirst; his safe arrival in the
islands of Waak al Waak; the deliverance of his wife from prison,
and the defeat of the army sent to oppose his return. He
mentioned also the reconciliation between the sisters of his
wife, and whatever had happened to him from first to last.

Abd al Kuddoos was greatly astonished at these adventures, and
said to Mazin of Bussorah, "Truly, my son, these events are most
surprising, and can have never occurred to any but thyself."
Mazin remained three days to repose himself, and was treated with
hospitality and respect until the fourth, when he resolved to
continue his journey, and took leave. He proceeded towards his
own country, and did not halt on the way till he arrived with the
seven sisters, the owners of the palace, who had so much
befriended him.

When Mazin of Bussorah arrived near the palace of the seven
sisters, they came out to meet him, saluted him and his wife, and
conducted them within; but they were astonished at his return,
and at first could scarcely believe his success, wondering that
he had not perished on the road, or been torn in pieces by the
wild beasts of the desert; for they had regarded it as impossible
that he should ever reach the islands of Waak al Waak.

When they were seated, they requested him to relate to them all
that had befallen him, which he did from first to last, and they
were more than ever astonished at his uncommon adventures. After
this they introduced a collation, and spread the cloth, when they
ate till they were satisfied, and then wrote a letter and
dispatched it to the mother of Mazin, congratulating her on the
health of her son, and his safe return with his wife and
children.

Mazin remained with the ladies a month, enjoying himself in
feasting and amusements, after which he begged permission to
depart to his own country, for his heart was anxious for his
mother. They dismissed him, and he travelled unceasingly till he
arrived at Bussorah. He entered the city at sunset, and proceeded
to his own house, when his mother came out, saluted him, and
embraced him. She had erected her tomb in the court of her house,
and had wept night and day till she became blind, but when the
letter arrived from the sisters, from the rapture of joy her
sight returned unto her again. She beheld the children of her
son, embraced them, and that night was to her as an eed or
festival.

When God had caused the morning to dawn, the chief personages of
Bussorah visited Mazin to congratulate him on his return, and the
principal ladies came to his mother, and rejoiced with her on the
safety of her son. At length intelligence of it reached the
caliph Haroon al Rusheed, who sent for Mazin to his presence.
Having entered the audience chamber, he made the usual obeisance,
when the caliph returned his salute, and commanded him to sit.
When he was seated, the caliph demanded that he should relate the
whole of what had befallen him, to which he answered, "To hear is
to obey."

Mazin then recited his adventures from the time the fire-worshipper
who had stolen him from his mother by his stratagems, the mode of his
coming to the palace of the seven ladies, the manner in which he
obtained his wife, her flight from the palace of the empress Zobeide,
his journey to the islands of Waak al Waak, also the dangers and
difficulties he had encountered from first to last. The caliph was
astonished, and said, "The substance of these adventures must not be
lost or concealed, but shall be recorded in writing." He then
commanded an amanuensis to attend, and seated Mazin of Bussorah by
him, until he had taken down his adventures from beginning to end.




           STORY OF THE SULTAN, THE DERVISH, AND THE
                         BARBER'S SON.



In the capital of a sultan named Rammaud lived a barber, who had
a son growing up to manhood, possessing great accomplishments of
mind and person, and whose wit and humour drew numerous customers
to his shop. One day a venerable dervish entering it, sat down,
and calling for a looking glass, adjusted his beard and whiskers,
at the same time asking many questions of the young man; after
which he laid down a sherif, rose up, and departed. The next day
he came again, and for several days following, always finishing
his visit by leaving a piece of gold upon the looking-glass, to
the great satisfaction of the barber, who from his other
customers never usually received more than sonic coppers of
little value; but though he liked the gold, his suspicions were
raised against the generous donor, supposing him to be a
necromancer, who had some evil design against his son, whom,
therefore, he cautioned to be upon his guard. The visits of the
dervish were continued as usual for some time; when one day he
found the barber's son alone in the shop, and was informed that
his father had gone to divert himself with viewing some
experiments which the sultan was making of the mixture of various
metals, being an adept in chemistry, and eager in search of the
philosopher's stone. The dervish now invited the young man to
accompany him to the spot where the experiments were making, and
on their arrival they saw a vast furnace, into which the sultan
and his attendants cast pieces of metal of various sorts. The
dervish having taken a lump of ore from his wallet threw it into
the furnace; then addressing the young barber, said, "I must for
the present bid you farewell, as I have a journey to take; but if
the sultan should inquire after me, let him know I am to be found
in a certain city, and will attend his summons." Having said
this, the dervish presented the barber's son with a purse of
gold, took his leave, and the youth returned home. Great was the
surprise of the sultan, when the metals in the furnace were all
melted, to find them converted into a mass of solid gold, which
proved, on assay, to be of the purest quality. Every one was
questioned as to what he had cast into the furnace, when there
appeared no reason to suppose the transmutation could have been
effected by such an accidental mixture of metals. At length it
was remarked, that a dervish, accompanying the barber's son, had
cast in a lump of ore, and immediately disappeared. Upon this the
sultan summoned the youth to his presence, and inquiring after
his companion, was informed of the place of his residence, and of
what, on his departure, he had said to him. The sultan was
overjoyed at the welcome intelligence, and dispatched the young
man, with an honourable attendance, to conduct the venerable
dervish to his presence, where being arrived, he was received
with the most distinguishing attention, and the barber's son was
promoted to high office. After some days, the sultan requested
the dervish to instruct him in the transmutation of metals, which
he readily did, as well as in many other occult mysteries; which
so gratified his royal patron, that he trusted the administration
of government to his care. This disgusted the ministers and
courtiers, who could not bear to be controlled by a stranger, and
therefore resolved to effect his ruin. By degrees they persuaded
their credulous master that the dervish was a magician, who would
in time possess himself of his throne, and the sultan, alarmed,
resolved to put him to death. With this intention, calling him to
the presence, he accused him of sorcery, and commanded an
executioner to strike off his head. "Forbear awhile," exclaimed
the dervish, "and let me live till I have shown you the most
wonderful specimen of my art." To this the sultan consented, when
the dervish, with chalk, drew a circle of considerable extent
round the sultan and his attendants, then stepping into the
middle of it, he drew a small circle round himself, and said,
"Now seize me if you can;" and immediately disappeared from
sight. At the same instant, the sultan and his courtiers found
themselves assaulted by invisible agents, who, tearing off their
robes, whipped them with scourges till the blood flowed in
streams from their lacerated backs. At length the punishment
ceased, but the mortification of the sultan did not end here, for
all the gold which the dervish had transmuted returned to its
original metals. Thus, by his unjust credulity, was a weak prince
punished for his ungrateful folly. The barber and his son also
were not to be found, so that the sultan could gain no
intelligence of the dervish, and he and his courtiers became the
laughingstock of the populace for years after their merited
chastisement.




               ADVENTURES OF ALEEFA, DAUGHTER OF
           MHEREJAUN, SULTAN OF HIND, AND EUSUFF, SON
                   OF SOHUL, SULTAN OF SIND.



Mherejaun, sultan of Hind, was many years without any progeny,
and immersed in melancholy at the thought of his kingdom's
passing to another family. One evening, while indulging his
gloomy thoughts, he dropped into a doze, from which he was roused
by a voice exclaiming, "Sultan, thy wife this night shall
conceive. If she bears a son, he will increase the glory of thy
house; but if a daughter, she will occasion thee disgrace and
misfortune." In due time the favourite sultana was delivered of a
daughter, to the great mortification of the parents, who would
have destroyed her had not her infant smiles diverted their
anger. She was brought up in the strictest privacy, and at the
end of twelve years the sultan had her conveyed to a strong
citadel erected in the middle of a deep lake, hoping in such a
confinement to prevent her from fulfilling the prediction which
had been made concerning her. Nothing could excel the
magnificence of her abode, where she was left only with female
attendants of the highest accomplishments, but no male was
allowed to approach even the borders of the lake, except when
supplies were conveyed for the use of its fair inhabitants, who
were then restricted to their apartments. The gate of the citadel
was entrusted to the care of an old lady, the princess's nurse.
For three years the fair Aleefa lived happy in her splendid
prison, but the decree of fate was not to be overcome, and an
event predestined by heaven overturned the cautious project of
sultan Mherejaun.

Eusuff, a dissipated young prince, son to the sultan of Sind,
having offended his father, fled from his court, and with a few
attendants reached the borders of the lake, in his way to seek an
asylum in the territories of Mherejaun. Curious to know who
inhabited the citadel in the midst of it, he swam over the lake,
and landed at the gate, which he found shut, but no one answered
his loudest call for admission. Upon this he wrote a note,
requesting compassion to a helpless stranger, and having fixed it
to an arrow, shot it over the battlements. It luckily for him
fell at the feet of the princess, then walking in one of the
courts of her palace. She prevailed upon her nurse to open the
gate, and at sight of Eusuff fell in love with him, as he did
with her. He was admitted, and the tenderest interviews took
place between them. Joy and pleasure prevailed in the citadel,
while the prince's attendants remained, expecting his return, on
the banks of the lake.

After some time, sultan Sohul wishing to be reconciled to his
son, and having learnt the route he had taken, dispatched his
nephew named Yiah to assure him of forgiveness, and invite him to
return to Sind. Yiah arriving at the lake, was informed by
Eusuff's attendants that the prince had entered the citadel,
since which they had not seen or heard anything of him. Yiah,
upon this, penned a note expressive of the sultan's forgiveness,
and his wish to see the prince, which he fixed to an arrow and
shot it into the palace, in the garden of which it fell, as
Eusuff and Aleefa were walking for their amusement. The prince,
on reading the note, overcome with joy at the intelligence of his
father's forgiveness of his errors, resolved to return home and
pay his duty to his parents. He communicated his design to the
princess, who was plunged into the deepest sorrow at the thought
of his departure, but he comforted her by assurances of his
speedy return, declaring that nothing but filial duty could have
torn him from her, even for a moment. She now implored him to to
take her with him, but Eusuff prudently represented that such a
step could only disgrace her fame and enrage her father, who, on
discovery of her flight, would invade the kingdom of Sind with
his powerful armies, and a scene of unnecessary bloodshed would
ensue. On the contrary, it they waited patiently, sultan
Mherejaun might be prevailed upon to consent to their union; but,
in the mean time, he would visit her often, while their meetings
might, through the fidelity of their mutual attendants, be kept
secret. Aleefa, though unwilling, was obliged to acknowledge the
justice of his reasoning, and consented to his departure; but on
his taking leave, with tears and embraces entreated him not to be
long absent, which he promised, and with truth, for his love was
sincere, and it was with difficulty he submitted to the call of
duty to a forgiving parent.

Eusuff having swam the lake with his bow and quiver upon his
head, as before, rejoined his companions, who rejoiced to see
him. He was received by his cousin Yiah with transports of
affection, and informed of what had happened since his departure
from court; after which the prince related his love adventure
with the fair Aleefa, at the same time requesting his secrecy,
and that he would charge the same on his attendants, as to his
having been in the citadel, which he should earnestly beg also of
his companions to observe. After a night's repose the two princes
marched towards Sind, and when within a day's distance from the
capital, dispatched a courier to give notice of their approach.
Sultan Sohul, overcome with joy at the recovery of his son,
having commanded the city to be ornamented and splendid
entertainments to be made for his triumphal entry, with his whole
court in their most magnificent array advanced to meet him. The
prince, on seeing his father's train, dismounted, fell on his
face, then running up, eagerly embraced the stirrup of the old
sultan, who threw himself upon his neck in a transport of joy,
and wept over him with tears of affectionate rapture. A horse
sumptuously caparisoned was now brought for the prince's
mounting, and the father and son rode side by side into the city,
amid the acclamations of all ranks of people; while, as they
proceeded, basins full of silver and gold, coined for the
occasion, were showered amongst the assembled crowds in the
streets. It is impossible to describe the tender interview
between the prince and the queen his mother, whose heart had been
nearly broken on the flight of her son, or the glad transports of
Eusuff's own ladies, who were in number three wives and forty
concubines. Suffice it to say, that all was joy and pleasure in
the palace, except in the breast of Eusuff; who mingled with the
satisfaction of return to his family an ardent desire to meet
again the beautiful Aleefa, so that the caresses of his women
gave him no pleasure; and when he retired to his apartment, he
did not, as was usual, call any of them to his presence, but
passed the night alone, thinking of his beloved. Morning invited
him to new scenes of festivity, prepared by his happy parents,
who little suspected how soon they were again to lose their son.

Eusuff having sacrificed a few days (to him long as the eve of
dissolution) to his sense of duty, could no longer restrain his
impatience, but with a faithful slave named Hullaul, mounted on a
favourite courser behind him, left the palace undiscovered in the
darkness of night, and speeded with the swiftness of the gale
towards the citadel of Aleefa. Being arrived on the banks of the
lake, he secured his saddle and bridle among some bushes, and was
carried with his attendant safely through the water by his noble
steed. Unbounded was the joy of the princess at again meeting her
faithful lover, nor was his rapture less than hers. Having
committed Hullaul to the care of the ladies of Aleefa, they
retired to their apartment. Thirty days rolled on almost
unperceived by Eusuff, who forgot his parents, his family, and
country, in the delights of love.

On the thirtieth evening, as Eusuff and Aleefa were viewing the
beautiful prospect from the terrace of the palace, they perceived
a boat sailing towards it, which, as it drew nearer, the princess
knew to belong to her father the sultan Mherejaun; upon which she
requested her lover to keep himself concealed from view, while
she received the persons in the vessel. Eusuff accordingly
withdrew into a chamber, the lattice of which looked upon the
lake; but how can we express his indignant surprise, and furious
jealousy, when he beheld landing from the boat two handsome young
men, into the arms of one of whom Aleefa threw herself with eager
transport, and after mutual embraces they withdrew together into
the palace. Without considering that his supposed rival might be
a near relation to the princess, as he in fact was, being her
first cousin, who had been brought up with her till her
confinement to the lake; Eusuff suffered himself to be overcome
by unworthy suspicion, and resolved to quit for ever a faithless
mistress. Having written an angry letter upraiding her with
falsehood, and bidding her farewell, he with his attendant
Hullaul mounted his courser; then delivering his note to one of
the females, to be given to the princess, he swam over the lake
and speeded rapidly to his own country, where he was once more
joyfully received by his parents and family; and in order to
forget the charms of Aleefa, he indulged himself in mirth and
pleasure with his lately forsaken ladies, who, delighted with the
long-wished-for return of his affection, strove with each ether
who should please him best.

The unsuspecting Aleefa was engaged with her cousin Sohaul and
Ali Bin Ibrahim, a faithful eunuch who was his attendant, asking
a thousand questions and listening to the news of her father's
court, when Eusuff's letter was put into her hands. Rising up,
she withdrew into a closet, opened it, and was much vexed at its
ungrateful contents; but knowing herself innocent, and trusting
that her lover would return when convinced of his mistake, she
composed her mind as firmly as she, could till the departure of
her cousin, who after some days took leave and returned to the
capital of Mherejaun, leaving behind him the eunuch, to the great
satisfaction of the princess, who hoped to make him the mediator
between her and her beloved. Nor was she mistaken. When unfolding
to him the whole of her adventures with Eusuff, he agreed to be
the bearer of a letter, and explain to him the cause of his
needless suspicion. Having swam the lake with the fair Aleefa's
packet wrapped in his clothes upon his head, the faithful Ah in
twenty days reached the city of Sind, and demanding an audience
in private, which was readily granted, delivered his commission
to the prince. Eusuff, whose anger was now calmed, and who had
already begun to feel uneasy at absence from the still reigning
favourite of his heart, on perusing her letter was overcome with
joy. He listened eagerly to the account of his fancied rival by
the eloquent Ali Bin Ibrohim, to whom he expressed his conviction
of her constancy, his own sorrow for his unreasonable desertion
of her, and his intention of departing to visit her the next
night, till when he desired the eunuch to repose himself after
his fatigue. Ali Bin Ibrahim was then lodged, by the prince's
orders, in one of the most splendid apartments of the palace, and
respectfully waited upon by the domestics of his court. The night
following, Eusuff having ordered his favourite Hullaul to make
preparations, departed from Sind as before, with the eunuch
mounted on a second courser. They in a few days reached the
borders of the lake, swam over, and to the great joy of the once
more happy Aleefa arrived at the citadel. The recollection of the
pains of absence added a zest to the transports of reunion, and
the lovers were, if possible, more delighted with each other than
before their separation. The faithful Ali Bin Ibrahim was now
dismissed with invaluable presents of precious stones, and
returned to the court of Mherejaun, the time for his stay at the
citadel of the lake being expired. On his arrival, the sultan,
anxious for intelligence of his daughter's health, took him into
his closet, and while he was questioning him, by some accident
the eunuch's turban unfortunately falling off, the precious
stones, which, with a summary of the adventures of Eusuff and
Aleefa, and his own embassy to Sind, were wrapped in the folds,
tumbled upon the floor. The sultan knew the jewels, and examining
the turban, to make farther discoveries, found the paper, which
he eagerly read; and furious was his wrath, when from the
contents it appeared that all his caution to guard against the
decrees of heaven had been vain, that the princess had been
seduced, and his house dishonoured. He sternly inquired of the
trembling Ali if Eusuff was yet with his daughter, and was
answered in the affirmative, when he immediately gave orders for
vessels to be prepared for his departure, hoping to take him
prisoner, and at the same time commanded his army to march along
the banks of the lake and encamp opposite the citadel. The
unfortunate eunuch was thrown into a dungeon and loaded with
heavy chains, after he had been bastinadoed almost to death; but
still faithful to the lovers, he prevailed upon his gaoler by a
large bribe during the night to permit him to dispatch a note by
a trusty messenger to the princess, apprising her of the
misfortune which had happened, in hopes that she would have time
to escape with Eusuff towards his own country before her father's
arrival. Fortunately for the lovers, this information reached
them the next morning, when they consulted what measures to
pursue, and it was agreed, that instead of both quitting the
citadel, only Eusuff and Hullaul should return to Sind, as the
princess was unequal to such a rapid journey, but that in order
to ensure her safety, the slaves should, on the sultan's arrival,
assure him that she had gone off with her lover, when he would
either return home or pursue the prince with his army; who,
however, mounted as he was on so swift a courser, could not be
overtaken. It was also settled that Eusuff, on his arrival in his
own country, should send an embassy to Mherejaun, declaring his
marriage with Aleefa, and requesting pardon, and leave to pay his
duty as his son-in-law. This stratagem had in part its effect,
but no precaution could ward off the fulfilment of the prediction
at the princess's birth, which was that she should occasion the
disgrace and death of her father.

Mherejaun armed at the citadel a few hours after Eusuff's escape,
and was informed by her attendants that she had also accompanied
him in his flight; upon which the enraged sultan, hurried on by
fate, without stopping to search the palace in which his daughter
was concealed, hastened to join his troops on the banks of the
lake, and with a vast army pursued the Sindian prince, who,
however, reached his capital in safety. On his arrival, having
informed his father of his adventures, the old sultan, eager to
gratify his son, approved of his additional marriage with the
fair Aleefa, and dispatched an embassy to Mherejaun, who by this
time was in the territory of Sind, laying it waste with fire and
sword, no troops scarcely being opposed to his sudden invasion.
He received the ambassador with mortifying haughtiness, bidding
him return to his master, and inform him that he never would
forgive the seduction of his daughter, in revenge for which he
had taken a solemn oath to overturn the kingdom of Sind, raze the
capital, and feast his eyes with the blood of the old sultan and
his son. On receipt of this ungracious reply to his proposals,
the sultan and Eusuff had no alternative but to oppose so
inveterate a foe. They collected their troops, by whom they were
much beloved, and marched to meet the enemy, whom, after an
obstinate battle, they defeated, and Mherejaun was slain in the
action. It is impossible to resist the decrees of heaven. From
God we came, and to God we must return.

Eusuff, after the action, behaved with the greatest humility to
the conquered, and had the body of the unfortunate Mherejaun
embalmed and laid in a splendid litter, in which it was conducted
by a numerous escort, in respectful solemnity, to the capital of
Hind, and deposited with funeral pomp, becoming the rank of the
deceased, in a magnificent mausoleum, which had been erected by
himself, as is customary among the sovereigns of Asia. The
prince, at the same time, dispatched letters of condolence to the
mother of Aleefa, lamenting the fate of Mherejaun, whom he had
been, much against his will, necessitated to oppose in battle,
and expressing his ardent love for her daughter, a marriage with
whom was his highest hope, as it was his first wish to console
the mother of his beloved in her misfortunes.

The sultana, who had received intelligence of the decisive
victory and the death of her husband, and who expected, instead
of such conduct, to see the victor besieging her capital, felt
some alleviation of her sorrow in the prospect of saving her
people from destruction, by consenting to an union between Eusuff
and Aleefa. Her answer accordingly was favourable, upon which the
prince of Sind repaired to the lake, and conducting his willing
bride to the capital of Hind, at the expiration of the stated
time of mourning for Mherejaun, their nuptials were celebrated
with all possible magnificence, amid the united acclamations of
the subjects, who readily acknowledged his authority, and had no
cause to repent of their submission to his yoke. His next care
was to inform the caliph Mamoon, who was then commander of the
faithful at Bagdad, of the events which had happened,
accompanying his petition with a great sum of money, and
offerings of all the rarities the countries of Hind and Sind
afforded; among which were ten beautiful slaves, highly
accomplished in singing, dancing, and a talent for poetry. They
recited extempore verses before the caliph, but the subject of
each was so expressive of their wish to return to their beloved
sovereign, and delivered in so affecting a manner, that Mamoon,
though delighted with their wit and beauty, sacrificed his own
pleasure to their feelings, and sent them back to Eusuff by the
officer who carried the edict, confirming him in his dominions,
where the prince of Sind and the fair Aleefa continued long, amid
a numerous progeny, to live the protectors of their happy
subjects.




            ADVENTURES OF THE THREE PRINCES, SONS OF
                      THE SULTAN OF CHINA.



A sultaness of China being seized with an alarming illness was
given over by the physicians, who declared her case incurable by
any other means than the water of life, which they feared it was
next to impossible to obtain before nature would be exhausted;
the country in which, if anywhere, it was to be found, being so
very distant. Such, however, was the affection of the sultaness's
three sons, that in hopes of saving their mother they resolved to
go in search of the precious medicine, and departed immediately
in the route pointed out by the physicians. After travelling
without success to their inquiries through divers countries, they
agreed to separate, in hopes that one of them at least might be
fortunate enough to procure the wished-for miraculous liquid, and
return home in time to save their mother. Having taken an
affectionate farewell, each pursued his journey alone. The
eldest prince, after a fatiguing walk (for the brothers had
thought it prudent to lay aside their dignity, and as safest to
disguise themselves in mean habits) over a wild country, arrived
at last within sight of a large city, inhabited by blasphemous
Jews, near which, in a superb synagogue, he laid himself down on
a carpet to repose, being quite exhausted with toil and hunger.
He had not rested long, when a Jew rabbi entering the building,
the prince begged for the love of God a little refreshment; but
the wicked infidel, who hated true believers, instead of
relieving, cruelly put him to death with his sabre, and wrapping
the corpse in a mat, threw it into a corner of the synagogue. By
ill fortune, on the day following the second prince arrived, and
was treated in the same manner by the barbarous Jew, and on the
next came also the youngest brother to the same place, where he
was met by the base assassin, who would have killed him also, had
not the extraordinary beauty of the young prince struck his
covetous mind with the idea of making him a slave, and selling
him for a large sum of money. Speaking therefore to him in a kind
manner he brought him refreshments, and inquired if he was
willing to be his servant, and employ himself in cleaning the
synagogue and lighting the lamps; to which the prince, being in
an exhausted condition, seemingly assented, seeing no other means
of present support, but secretly resolved to escape when
recovered from his fatigue. The Jew now took him to his house in
the city, and showed him, apparently, the same tenderness as he
used towards his own children. The next day the prince repaired
to his allotted task of cleaning the synagogue, where, to his
grief and horror, he presently discovered the bodies of his
unfortunate brothers. While he lamented their unhappy fate with
showers of tears, the recollection of his own perilous situation,
in the power of their murderer, filled his mind with terror; but
after the agonies of thought were over, the natural courage of a
princely heart rose in his bosom, and he meditated how to revenge
the death of his brothers on the savage infidel. An opportunity
happened that same night. The prince having composed his mind,
finished his work, and when the Jew arrived to examine it,
dissembled so well, that no appearance of his inward melancholy
was displayed. The Jew applauded his diligence, and taking him
home, made him sit down to supper with himself and family,
consisting of a wife and two young lads. It being the middle of
summer, and the weather sultry, they retired to sleep on the open
terrace of the house, which was very lofty. In the dead of night,
when the Jew and his family were fast locked in the arms of
slumber, the prince, who had purposely kept himself awake, seized
the sabre of the treacherous infidel, and with a dexterous blow
struck off his head; then snatching up the two children, hurled
them headlong from the terrace, so that their brains were dashed
out on the stone pavement of the court below. He then uplifted
the sabre to destroy the Jew's wife, but the thought that she
might be of use to him withheld his hand. He awoke her gently,
commanded her to make no noise, and follow him down stairs,
where, by degrees, he informed her of his adventures, the
discovery he had made of the murder of his brothers, and his
revenge on her treacherous husband and ill-fated children, whom,
however, he would not have destroyed had he not been apprehensive
of their cries alarming the neighbourhood. The Moosulmaun woman,
for such she secretly was, did not regard the death of the wicked
Jew, who had married her against her will, and often used her
with great harshness, and her sorrows for the children were
softened by the salvation of her own life. She also felt
sentiments of tenderness towards the prince, whose injuries in
the murder of his unfortunate brothers had compelled him to
revenge, and felt herself obliged to his mercy in letting her
live. She now informed him that in the Jew's laboratory were many
valuable medicines, and among them the very water of life he was
in search of; which intelligence was most gratifying to the
prince, who offered to take the woman under his protection, and
she willingly consented to accompany him to a country inhabited
by true believers. Having packed up the medicines, with some
valuable jewels, and put them, with various refreshments and
necessaries, on two camels, they mounted and left the city
undiscovered, nor did any accident occur on their journey; but on
reaching the capital of China, the prince found that his father
was dead, while his mother, contrary to expectation, lingered in
painful existence. The ministers, who had with difficulty, in
hopes of the three brothers' arrival, kept the next relations of
the throne from disputing their right to ascend it, were rejoiced
at his return; and on being informed of the untimely end of the
two elder princes, immediately proclaimed him sultan. His first
care was to administer comfort and relief to his afflicted
mother, on whom the water of life had an instantaneous effect;
his next, to regulate the affairs of his government, which he did
with such ability, justice, and moderation, that he became
endeared to his subjects, and an example to other sovereigns.

As the sultan, some time after his accession, was one day amusing
himself in the chase, he saw a venerable Arab, accompanied by his
daughter, travelling on horseback. By accident the young female's
veil being blown aside, displayed such beauty to the eyes of the
sultan, as instantly fascinated his heart, and made him wish to
have her for his sultana. He immediately made offers to her
father of his alliance; but great was his mortification and
surprise when the Arab rejected them, saying, "That he had sworn
not to give his daughter to any one who was not master of some
useful trade, by which a livelihood might be earned." "Father,"
replied the sultan, "what occasion is there that I should learn a
mean occupation, when I have the wealth of a kingdom at my
command?" "Because," rejoined the Arab, "such are the
vicissitudes of the world, that you may lose your kingdom and
starve, if not able to work in some way for your living." The
sultan, unlike some princes, who would have seized the lady and
punished the Arab for his freedom, felt the force of his remark,
applauded his wisdom, and requested that he would not betroth her
to another, as he was resolved to make himself worthy of becoming
his son-in-law by learning some handicraft, till when he hoped
they would accept of an abode near the palace. To this the old
man readily consented; and in a short time the sultan, eager to
possess his bride, became such an adept in the handicraft of
making ornamental mats for sofas and cushions of cane and reeds,
that the Arab agreed to the nuptials, which were celebrated with
all possible splendour and rejoicing, while the subjects admired
more than ever the justice and moderation of their sovereign; so
true is it, that, unless in depraved states, a good prince makes
a good people.

Some years rolled on in uninterrupted felicity to the sultan and
his beloved partner. It was the custom of the former frequently
to visit in the disguise of a dervish the various quarters of the
city, by which means he learnt the opinions of the people, and
inspected the conduct of the police. One day in an excursion of
this sort he passed by a cook's shop, and being hungry, stepped
in to take some refreshment. He was, with seeming respect,
conducted to a back room spread with flowered carpeting, over
which was a covering of muslin transparently fine. Pulling off
his slippers, he entered the room and sat down upon a neat
musnud, but to his surprise and terror it instantly sunk under
him, and he found himself at the bottom of a dark vault, where by
a glimmering light he could discern several naked bodies of
unfortunate persons who had been murdered, and presently
appeared, descending from a narrow staircase, a black slave of
savage countenance, who, brandishing a huge cimeter, cried out,
"Wretch, prepare thyself to die!" The sultan was alarmed, but his
presence of mind did not forsake him. "What good," said he, "will
my death do you or your employers? I have nothing about me but
the humble habit I wear; but if you spare my life, I possess an
art that will produce your employers considerable wealth." Upon
this, the slave going to the master of the house informed him of
what the supposed dervish had said, when the treacherous cook
came to inquire after the promised riches. "Give me only some
reeds and canes, varnished of different colours," said the
sultan, "and I will make a mat, which if you carry to the palace
and present to the vizier, he will purchase it for a thousand
pieces of gold." The desired articles were furnished, and the
sultan setting to work, in a few days finished a mat, in which he
ingeniously contrived to plait in flowery characters, known only
to himself and his vizier, the account of his situation. When
finished, he gave it to his treacherous host, who admired the
beauty of the workmanship, and not doubting of the reward,
carried it to the palace, where he demanded admission, saying he
had a curiosity to offer for sale. The vizier, who was then
giving audience to petitioners, commanded him to be brought in;
but what was his astonishment when the mat was unfolded, to see
pourtrayed upon it the imminent danger of the sultan, whom he
supposed to be in his haram, and whose absence the sultana had,
in order to prevent confusion, commanded to be kept secret,
hoping for his speedy return. The vizier instantly summoning his
guards seized the villanous cook, and proceeding to his house,
released the sultan from his confinement. The house was razed to
the ground, and the abominable owner, with his guilty family, put
to death. The sultan exultingly felt the use of having learnt a
useful art, which had been the means of saving his life.




               STORY OF THE GOOD VIZIER UNJUSTLY
                          IMPRISONED.



A certain vizier, though perfectly loyal and of the strictest
integrity, having been falsely accused by his enemies, was,
without due examination of the charges brought against him,
thrown into prison, where, by orders from the sultan, he was
confined to a gloomy dungeon, and allowed only bread and water
for his daily food. In this wretched abode he lay for seven
years, at the expiration of which, the sultan his master, who was
in the habit of walking about the city in disguise to amuse
himself, chanced to pass by the house of his injured minister,
dressed as a dervish. To his surprise he saw it open, and a crowd
of domestics busy in cleaning the apartments, and preparing for
the reception of the owner, who, they said, had commanded them by
a messenger from the prison to put things in order, as he should
that day be restored to the sultan's favour, and return home. The
sultan, who, so far from intending to release the unfortunate
vizier, had almost erased the remembrance of him from his mind,
was astonished at the report of the domestics, but thought his
long confinement might possibly have disturbed the brain of his
prisoner, who in his madness might have fancied his deliverance
to be at hand. He resolved however to go and visit the prison
disguised as he was, and see the vizier. Having purchased a
quantity of bread and cakes, he proceeded to the gaol, and
requested, under pretence of fulfilling a vow he had made to feed
the prisoners, to be admitted, and allowed to distribute his
charity among them. The gaoler granted his request, and permitted
him to visit the different cells. At length he came to that of
the vizier, who was employed earnestly at his devotions, which on
the entrance of the supposed dervish he suspended, and inquired
his business. "I come," said he, "for though unknown to you I
have always prayed for your welfare, to congratulate you on your
approaching deliverance, which I understand you have announced to
your domestics, but fear without foundation, not having heard of
any orders for the purpose from the sultan." "That may be true,
charitable dervish," said the vizier, "but depend upon it before
night I shall be released and restored to office." "I wish it may
be so," replied the sultan; "but upon what ground do you build an
expectation, the gratification of which appears to me so
improbable?" "Be seated, good dervish, and I will tell you,"
rejoined the vizier, and began as follows: "Know then, my friend,
experience has convinced me that the height of prosperity is
always quickly succeeded by adverse fortune, and the depth of
affliction by sudden relief. When I was in office, beloved by the
people for my lenient administration, and distinguished by the
sultan, whose honour and advantage were the constant objects of
my care, and for whose welfare I have never ceased to pray even
in this gloomy dungeon, I was one evening taking the air upon the
river in a splendid barge with some favourite companions. As we
were drinking coffee, the cup I held in my hand, which was made
of a single emerald of immense value, and which I highly prized,
slipped from it and fell into the water; upon which I ordered the
barge to be stopped, and sent for a diver, to whom I promised an
ample reward should he recover the cup. He undressed, and desired
me to point out the place at which it fell; when I, having in my
hand a rich diamond ring, heedlessly, in a fit of absence, threw
it into that part of the river. While I was exclaiming against my
own stupidity, the diver made a plunge towards where I had cast
the ring, and in less than two minutes reappeared with the
coffee-cup in his hand, when to my great surprise within it I
found also my ring. I rewarded him liberally, and was exulting in
the recovery of my jewels, when it suddenly struck my mind, that
such unusual good fortune must speedily be followed by some
disaster. This reflection made me melancholy, and I returned home
with a foreboding sadness, nor without cause, for that very night
my enemies accused me falsely of treason to the sultan, who
believed the charge, and next morning I was hurried to this
gloomy cell, where I have now remained seven years with only
bread and water for my support. God, however, has given me
resignation to his decrees, and this day an accident occurred
which makes me confident of release before night, and restoration
to the sultan's favour, which, as I have always done, I will
endeavour to deserve. You must know, venerable dervish, that this
morning I felt an unconquerable longing to taste a bit of flesh,
and earnestly entreated my keeper, giving him at the same time a
piece of gold, to indulge my wish. The man, softened by the
present, brought me a stew, on which I prepared to make a
delicious meal; but while, according to custom before eating, I
was performing my ablutions, guess my mortification, when a huge
rat running from his hole leaped into the dish which was placed
upon the floor. I was near fainting with agony at the sight, and
could not refrain from tears; but at length recovering from the
poignancy of disappointment, the rays of comfort darted upon my
mind, and I reflected that as disgrace and imprisonment had
instantaneously followed the fortunate recovery of my cup and
ring, so this mortification, a greater than which could not have
happened, would be immediately succeeded by returning prosperity.
In this conviction I prevailed on the gaoler to order my
domestics to make ready my house and expect my return."

The disguised sultan, who, while the vizier was speaking, felt
every word impress him more and more with the conviction of his
innocence, had much difficulty to support his assumed character;
but not choosing his visit to the prison should be known at
present, he restrained his feelings, and when the minister had
finished took his leave, saying, he hoped his presage would be
fulfilled. He then returned undiscovered to the palace, and
entering his cabinet, resumed his usual habit; after which he
issued orders for the release of the vizier, sending him a robe
of honour and splendid attendants to escort him to court, at the
same time condemning to confiscation and imprisonment his
malicious accusers. On his arrival, the sultan received the
vizier with the most gracious distinction; and having presented
him with the canopy of state, the seal and the inkstand set with
rich jewels, the insignia of office, conducted him to a private
chamber, where falling upon his neck he embraced him, and
requesting him to forget past oppression, informed him of his
disguised visit to the prison; after which he dismissed him to
his own palace.




            STORY OF THE LADY OF CAIRO AND HER FOUR
                           GALLANTS.



A virtuous lady of Cairo, who seldom left her house but upon
urgent business, one day returning from the bath, passed by the
tribunal of the cauzee just as it was breaking up, when the
magistrate perceived her, and struck with her dignity and
elegance of gait, from which he judged of her beauty, called her
to him, and in a soft whisper expressed his desire of a private
interview. The lady being resolved to punish him for his unworthy
conduct, seemingly consented, and desired him to repair to her
house that evening, which he gladly promised. She then pursued
her route homewards, but was on the way accosted by three other
men, who made her similar proposals, all which she accepted, and
fixed that evening for receiving their visits. The first of these
gallants was the customs tax-collector of Cairo, the second the
chief of the butchers, and the third a rich merchant.

When the lady returned to her house she informed her husband of
what had happened, and begged him to permit her to execute a
stratagem that she had formed to punish their insolence, which
would not only afford himself and her much laughable amusement,
but solid advantage, as doubtless the lovers would each bring
with him a handsome present. The husband, who knew he could trust
the virtue of his wife, readily consented, and the lady having
prepared a handsome entertainment, adorned herself in her richest
apparel, and seated herself to receive her guests. Evening had
just shut in, when the venerable cauzee having finished his
sunset devotions, impatiently repaired first to his mistress and
knocked at the door, which the lady opened and led him upstairs,
where he presented her with a rosary of valuable pearl; after
which she made him undress, and in place of his robes put on a
loose vest of yellow muslin, and a parti- cap, her
husband all the while looking at them through the door of a
closet, and ready to burst his sides with laughter as he beheld
the tender grimaces of the enamoured magistrate. The happiness of
the venerable gallant was however soon changed to frightful
alarm, for he had scarcely sat down and begun to partake of some
refreshment, when a loud rap was heard at the door; upon which
the lady starting up in well-affected terror, cried out,
"Mahummud protect us! for this is my husband's knock, and if he
finds you here, he will put us both to death." The cauzee's heart
sank within him, and he became more dead than alive; but the lady
somewhat revived him by thrusting him into her bed-chamber,
desiring him to remain still, as possibly a way might be found
for his escape. He gladly retired, secretly vowing that if spared
from his present threatening distress, Satan should no more tempt
him to make love or break the sacred law.

The lady having disposed of the cauzee, hastened to the door, where
she found the expecting tax-collector, who brought with him, as a
present, a set of jewels. She shewed him upstairs, took off his rich
clothes, and made him put on a crimson vest, and a green cap with
black spots. He had scarcely sat down when the door again resounded,
and she played over the same game as she had done with the cauzee, who
on his also entering the bed-chamber was somewhat pleased at seeing a
brother magistrate in the same ridiculous plight with himself. The
venerable lovers condoled by signs with each other, but dared not
speak for fear of discovery. The chief of the butchers, on his
arrival, was next ushered up stairs, and his present received, then
made to undress and put on a blue vest with a scarlet cap, ornamented
with sea shells and bits of tinsel; but he had scarce time to finish,
when a fourth loud rap was heard at the door, the scene of alarm was
renewed, and the frightened gallant hurried into the room to keep
company with his rivals. Now appeared the respectable merchant, who
presented the cunning lady with several rich veils, pieces of silk,
and embroidered muslins, after which he was asked to undress and
enrobe himself in a sky  vest and a cap striped with red and
white; which he had hardly put on when a thundering knock at the gate
put an end to his transports, and the wife pretending great alarm, as
it was her husband's rap, forced him into the bed-chamber, where, to
his surprise he discovered three of his intimate acquaintance.

The husband, who had left his hiding place and knocked at the
door, now entered, and after saluting his wife, sat down, when
having partaken of the refreshments provided for the gallants,
the happy couple entered into conversation loud enough to be
overheard by the wretched inamorati, who were quaking for fear of
discovery. "Light of my eyes," said the husband, "didst thou meet
with any thing amusing to-day in thy visit to the bath? and if
so, divert me with an account of it." "I did, indeed," said the
lady, "for I met with four antic creatures, whom" (at hearing
this the unfortunate lovers gave themselves over for lost) "I had
a great inclination to bring home with me" (here they recovered a
little from their alarm) "to divert us, but fearful of your
displeasure I did not; however, if agreeable, we can send for
them to-morrow." The frighted gallants now indulged some hope of
escape through the kindness of their cunning mistress, and began
to breathe a little freer, but very short was the suspension of
their fears. "I am sorry thou didst not bring them," said the
husband, "because business will to-morrow call me from home, and
I shall be absent for some days." Upon this, the lady laughing,
said, "Well, then, you must know that in fact I have brought
them, and was diverting myself with them when you came in, but
fearful you might suspect something wrong I hurried them into our
bed-chamber, in order to conceal them till I had tried your
temper, hoping, should you not be in good humour, to find some
means of letting them out undiscovered." It is impossible to
describe the alarm into which the wretched gallants were now
plunged, especially when the husband commanded his wife to bring
them out one by one, saying, "Let each entertain us with a dance
and then recite a story, but if they do not please me, I will
strike off their heads." "Heaven protect us," said the cauzee,
"how can men of our gravity dance? but there is no resisting the
decrees of fate, nor do I see any chance of escape from this
artful baggage and her savage husband but by performing as well
as we can." His companions were of the same opinion, and mustered
what courage they could to act as they should be ordered.

The wife now entered the chamber, and putting a tambourine into
the cauzee's hands, led him out and began to play a merry tune
upon her lute, to which the affrighted magistrate danced with a
thousand antics and grimaces like an old baboon, beating time
with the tambourine, to the great delight of the husband, who
every now and then jeeringly cried out, "Really wife, if I did
not know this fellow was a buffoon, I should take him for our
cauzee; but God forgive me, I know our worthy magistrate is
either at his devotions, or employed in investigating cases for
to-morrow's decision." Upon this the cauzee danced with redoubled
vigour, and more ridiculous gestures, in hopes of evading
discovery. At length he was overpowered by such unusual exercise;
but the husband had no mercy upon his sufferings, and made him
continue capering by threatening the bastinado, till the tired
judge was exhausted, and fainted upon the floor in a bath of
perspiration, when they held him up, and pouring a goblet of wine
down his throat it somewhat revived him. He was now suffered to
breathe a little, and something given him to eat, which, with a
second cup of liquor, recovered his strength. The husband now
demanded his story; and the cauzee, assuming the gesture of a
coffee-house droll, began as follows.




                        The Cauzee's Story.



A young tailor, whose shop was opposite the house of an officer,
was so attracted from his work by the appearance of a beautiful
young lady, his wife, in her balcony, that he became desperately
in love, and would sit whole days waiting her coming, and when
she showed herself make signs of his passion. For some time his
ridiculous action diverted her, but at length she grew tired of
the farce she had kept up by answering his signals, and of the
interruption it gave to her taking the fresh air, so that she
resolved to punish him for his presumption, and oblige him to
quit his stall. Having laid her plan, one day when her husband
was gone out for a few hours she dispatched a female slave to
invite the tailor to drink coffee. To express the rapture of the
happy snip is impossible. He fell at the feet of the slave, which
he kissed as the welcome messengers of good tidings, gave her a
piece of gold, and uttered some nonsensical verses that he had
composed in praise of his beloved; then dressing himself in his
best habit, he folded his turban in the most tasty manner, and
curled his mustachios to the greatest advantage, after which he
hastened exultingly to the lady's house, and was admitted to her
presence. She sat upon a rich musnud, and gracefully lifting up
her veil welcomed the tailor, who was so overcome that he had
nearly fainted away with excess of rapture. She desired him to be
seated, but such was his bashfulness that he would not approach
farther than the corner of the carpet. Coffee was brought in, and
a cup presented him; but not being used to such magnificence and
form, and his eyes, also, being staringly fixed on the beauties
of the lady, instead of carrying the cup to his mouth, he hit his
nose and overthrew the liquid upon his vest. The lady smiled, and
ordered him another cup; but while he was endeavouring to drink
it with a little more composure, a loud knock was heard at the
door, and she starting up, cried out with great agitation, "Good
heavens! this is my husband's knock; if he finds us together he
will sacrifice us to his fury!" The poor tailor, in terror, fell
flat upon the carpet, when the lady and her slave threw some cold
water upon his face, and when a little recovered hurried him away
to a chamber, into which they forced him, and desired him to
remain quiet, as the only means of saving his life. Here he
remained quivering and trembling, more alive than dead, but
perfectly cured of his love, and vowing never again to look up at
a balcony.

When the tailor was disposed of, the lady again sat down upon her
stool, and ordered her slave to open the gate. Upon her husband's
entering the room he was surprised at beholding things set out
for an entertainment, and inquired who had been with her; when
she replied tartly, "A lover." "And where is he now?" angrily
replied the officer. "In yonder chamber, and if you please you
may sacrifice him to your fury, and myself afterwards." The
officer demanded the key, which she gave him; but while this was
passing, the agony of the unfortunate tailor was worse than
death; he fully expecting every moment to have his head struck
off: in short, he was in a most pitiable condition. The officer
went to the door, and had put the key into the lock, when his
wife burst suddenly into a fit of laughter: upon which he
exclaimed angrily, "Who do you laugh at?" "Why, at yourself, to
be sure, my wise lord," replied the lady; "for who but yourself
could suppose a woman serious when she told him where to find out
a concealed lover? I wanted to discover how far jealousy would
carry you, and invented this trick for the purpose," The officer,
upon this, was struck with admiration of his wife's pleasantry
and his own credulity, which so tickled his fancy that he laughed
immoderately, begged pardon for his foolish conduct, and they
spent the evening cheerfully together; after which, the husband
going to the bath, his wife charitably released the almost dead
tailor, and reproving him for his impertinence, declared if he
ever again looked up at her balcony she would contrive his death.
The tailor, perfectly cured of love for his superior in life,
made the most abject submission, thanked her for his deliverance,
hurried home, prayed heartily for his escape, and the very next
day took care to move from so dangerous a neighbourhood.

The husband and wife were highly diverted with the cauzee's story,
and after another dance permitted him to depart, and get home as
well as he could in his ridiculous habit. How he got there, and
what excuse he was able to make for so unmagisterial an
appearance, we are not informed; but strange whispers went about
the city, and the cauzee's dance became the favourite one or the
strolling drolls, whom he had often the mortification of seeing
taking him off as he passed to and from the tribunal, and not
unfrequently in causes of adultery the evidences and culprits
would laugh in his face. He, however, never again suffered Satan
to tempt him, and was scarcely able to look at a strange woman,
so great was his fear of being led astray.

When the cauzee was gone, the lady, repairing to the apartment,
brought out the grave tax-collector, whom her husband addressed
by name, saying, "Venerable sir, how long have you turned droll?
can you favour me with a dance?" The tax-collector made no reply,
but began capering, nor was he permitted to stop till quite
tired. He was then allowed to sit, some refreshment was given
him, and when revived he was desired to tell a story: knowing
resistance vain, he complied. After having finished he was
dismissed, and the other gallants were brought in and treated in
a like manner.




            STORY OF THE MERCHANT, HIS DAUGHTER, AND
                     THE PRINCE OF EERAUK.



A certain rich merchant was constantly repining, because
Providence had not added to his numerous blessings that of a
child to inherit his vast wealth. This want destroyed the power
of affluence to make him happy, and he importuned heaven with
unceasing prayers. At length one evening, just as he had
concluded his devotions, he heard a voice, saying, "Thy request
has been heard, and thou wilt have a daughter, but she will give
thee much uneasiness in her fourteenth year by an amour with the
prince of Eerauk, and remember there is no avoiding the decrees
of fate."

The merchant's wife that same night conceived, and at the usual
time brought forth a daughter, who grew up an exquisite beauty.
No pains were spared in her education, so that at thirteen she
became most accomplished, and the fame of her charms and
perfections was spread throughout the city. The merchant enjoyed
the graces of his child, but at the same time his heart was heavy
with anxiety for her fate, whenever he called to mind the
prediction concerning her; so that at length he determined to
consult a celebrated dervish, his friend, on the possible means
of averting the fulfilment of the prophecy. The dervish gave him
but little hopes of being able to counteract the will of heaven,
but advised him to carry the beautiful maiden to a sequestered
mansion, situated among unfrequented mountains surrounding it on
all sides, and the only entrance to which was by a dark cavern
hewn out of the solid rock, which might be safely guarded by a
few faithful domestics. "Here," said the dervish, "your daughter
may pass the predicted year, and if any human care can avail she
may be thus saved from the threatened dishonour; but it is in
vain for man to fight against the arms of heaven, therefore
prepare thy mind for resignation to its decrees."

The merchant followed the advice of his friend, and having made
the necessary preparations, accompanied by him, and attended by
some white and black slaves of both sexes, arrived, after a
month's journey, with his daughter, at the desired mansion; in
which having placed her, he, after a day's repose, took his
departure homewards with the dervish. Ample stores of all
necessaries for her accommodation had been laid in, and slaves
male and female were left for her attendance and protection. Not
many days, had elapsed when an incident occurred, clearly proving
the emptiness of human caution against the predestination of
fate. The prince of Eerauk being upon a hunting excursion outrode
his attendants, and missing his way, reached the gate of the
cavern leading to the mansion, which was guarded by two black
slaves, who seeing a stranger, cried out to him to withdraw. He
stopped his horse, and in a supplicating tone requested
protection and refreshment for the night, as he had wandered from
the road, and was almost exhausted from weariness and want of
food. The slaves were moved by the representation of his
distress, as well as awed by his noble appearance, and
apprehending no danger from a single person, conducted him
through the cavern, into the beautiful valley, in which stood the
mansion. They then informed their mistress of his arrival, who
commanded him to be introduced into an apartment, in which an
elegant entertainment was provided, where she gave him the most
hospitable reception. To become known to each other was to love;
nor was it long ere the prediction respecting the merchant's
daughter proved fully verified. Some months passed in mutual
happiness; when the prince, becoming anxious to return to his
friends, took leave of his mistress, promising when he had seen
his family to visit her again, and make her his wife.

On his way he met the merchant, who was coming to see his
daughter. Halting at the same spot they fell into conversation,
in which each inquired after the other's situation, and the
prince, little aware to whom he was speaking, related his late
adventure. The merchant, convinced that all his caution had been
vain, concealed his uneasiness, resolved to take his daughter
home, make the best of what had happened, and never again to
struggle against fate. On his arrival at the cavern he found his
daughter unwell; and before they reached their own abode she was
delivered of a male infant, who, to save her credit, was left
exposed in a small tent with a sum of money laid under its
pillow, in hopes that the first passenger would take the child
under his care. It so happened, that a caravan passing by, the
leader of it, on examining the tent and seeing the infant, took
it up, and having no children adopted it as his own. The prince
of Eerauk having seen his parents, again repaired to visit his
beautiful mistress, and on his journey to the cavern once more
met the merchant, who, at his daughter's request, was travelling
towards Eerauk to acquaint him with her situation. The prince,
overjoyed, accompanied the merchant home, married the young lady,
and with her parents returned to his dominions. Their exposed
son, after long inquiry, was discovered, and liberal rewards
bestowed on the leader of the caravan, who at his own request was
permitted to reside in the palace of Eerauk, and superintend the
education of his adopted son.




            ADVENTURES OF THE CAUZEE, HIS WIFE, &c.



In the capital of Bagdad there was formerly a cauzee, who filled
the seat of justice with the purest integrity, and who by his
example in private life gave force to the strictness of his
public decrees. After some years spent in this honourable post,
he became anxious to make the pilgrimage to Mecca; and having
obtained permission of the caliph, departed on his pious journey,
leaving his wife, a beautiful woman, under the protection of his
brother, who promised to respect her as his daughter. The cauzee,
however, had not long left home, when the brother, instigated by
passion, made love to his sister-in-law, which she rejected with
scorn; being, however, unwilling to expose so near a relative to
her husband, she endeavoured to divert him from his purpose by
argument on the heinousness of his intended crime, but in vain.
The abominable wretch, instead of repenting, a gain and again
offered his love, and at last threatened, if she would not accept
his love, to accuse her of adultery, and bring upon her the
punishment of the law. This threat having no effect, the
atrocious villain suborned evidences to swear that they had seen
her in the act of infidelity, and she was sentenced to receive
one hundred strokes with a knotted whip, and be banished from the
city. Having endured this disgraceful punishment, the unhappy
lady was led through Bagdad by the public executioner, amid the
taunts and scorns of the populace; after which she was thrust oat
of the gates and left to shift for herself. Relying on
Providence, and without complaining of its decrees, she resolved
to travel to Mecca, in hopes of meeting her husband, and clearing
her defamed character to him, whose opinion alone she valued.
When advanced some days on her journey she entered a city, and
perceived a great crowd of people following the executioner, who
led a young man by a rope tied about his neck. Inquiring the
crime of the culprit, she was informed that he owed a hundred
deenars, which being unable to pay, he was sentenced to be hung,
such being the punishment of insolvent debtors in that city. The
cauzee's wife, moved with compassion, immediately tendered the
sum, being nearly all she had, when the young man was released,
and falling upon his knees before her, vowed to dedicate his life
to her service. She related to him her intention of making the
pilgrimage to Mecca, upon which the young man requested to
accompany and protect her, to which she consented. They set out
on their journey; but had not proceeded many days, when the youth
forgot his obligations, and giving way to impulse, insulted his
benefactress by offering her his love. The unfortunate lady
reasoned with him on the ingratitude of his conduct, and the
youth seemed to be convinced and repentant, but revenge rankled
in his heart. Some days after this they reached the sea-shore,
where the young man perceiving a ship, made a signal to speak
with it, and the master letting down his boat sent it to land;
upon which the young man going on board the vessel, informed the
master that he had for sale a handsome female slave, for whom he
asked a thousand deenars. The master, who had been used to
purchase slaves upon that coast, went on shore, and looking at
the cauzee's wife, paid the money to the wicked young man, who
went his way, and the lady was carried on board the ship,
supposing that her companion had taken the opportunity of easing
her fatigue, by procuring her a passage to some sea-port near
Mecca: but her persecution was not to end here. In the evening
she was insulted by attentions of the master of the vessel, who
being surprised at her coolness, informed her that he had
purchased her as his slave for a thousand deenars. The
unfortunate lady told him that she was a free woman, but this had
no effect on the brutish sailor, who finding tenderness
ineffectual proceeded to force and blows in order to reduce her
to submit to his authority. Her strength was almost exhausted,
when suddenly the ship struck upon a rock, the master was hurried
upon deck, and in a few moments the vessel went to pieces.
Providentially the virtuous wife laying hold of a plank was
wafted to the shore, after being for several hours buffeted by
the waves. Having recovered her senses she walked inland, and
found a pleasant country abounding in fruits and clear streams,
which satisfied her hunger and thirst. On the second day she
arrived at a magnificent city, and on entering it was conducted
to the sultan, who inquiring her story, she informed him that she
was a woman devoted to a religious life, and was proceeding on
the pilgrimage to Mecca, when her vessel was shipwrecked on his
coast, and whether any of the crew had escaped she knew not, as
she had seen none of them since her being cast ashore on a plank;
but as now the hopes of her reaching the sacred house were cut
off, if the sultan would allot her a small hut, and a trifling
pittance for her support, she would spend the remainder of her
days in prayers for the prosperity of himself and his subjects.

The sultan, who was truly devout, and pitied the misfortune of
the lady, gladly acceded to her request, and allotted a pleasant
garden-house near his palace for her residence, at which he often
visited her, and conversed with her on religious topics, to his
great edification and comfort, for she was sensibly pious. Not
long after her arrival, several refractory vassals who had for
years withheld their usual tribute, and against whom the good
sultan, unwilling to shed blood, though his treasury much felt
the defalcation, had not sent a force to compel payment,
unexpectedly sent in their arrears; submissively begged pardon
for their late disobedience, and promised in future to be loyal
in their duty. The sultan, who attributed this fortunate event to
the successful prayers of his virtuous guest, mentioned his
opinion to his courtiers in full divan, and they to their
dependents. As, according to the proverb, the sheep always follow
their leader, so it was in the present instance. All ranks of
people on every emergency flocked to beg the prayers and counsel
of the sultan's favourite devotee; and such was their efficacy,
that her clients every day became more numerous, nor were they
ungrateful; so that in a short time the offerings made to her
amounted in value to an incalculable sum. Her reputation was not
confined to the kingdom of her protector, but spread gradually
abroad through all the countries in the possession of true
believers, who came from all parts of Asia to solicit her
prayers. Her residence was enlarged to a vast extent, in which
she supported great numbers of destitute persons, as well as
entertained the crowds of poor people who came in pilgrimage to
so holy a personage as she was now esteemed. But we must now
return to her pious husband.

The good cauzee having finished the ceremonies of his pilgrimage
at Mecca, where he resided one year, and visited all the holy
spots around, returned to Bagdad: but dreadful was his agony and
grief when informed that his wife had played the harlot, and that
his brother, unable to bear the disgrace of his family, had left
the city, and had not been heard of since. This sad intelligence
had such an effect upon his mind, that he resolved to give up
worldly concerns, and adopt the life of a wandering religious, to
move from place to place, from country to country, and visit the
devotees celebrated for sanctity in each. For two years he
travelled through various kingdoms, and at length hearing of his
wife's fame, though he little supposed the much-talked-of female
saint stood in that relation to himself, he resolved to pay his
respects to so holy a personage. With this view he journeyed
towards the capital of the sultan her protector, hoping to
receive benefit from her pious conversation and prayers.

The cauzee on his way overtook his treacherous brother, who,
repenting of his wicked life, had turned mendicant, and was going
to confess his sins, and ask the prayers for absolution of the
far-famed religious woman. Time and alteration of dress, for they
were both habited as dervishes, caused the brothers not to know
each other. As fellow travellers they entered into conversation;
and finding they were both bound the same way, agreed to continue
their journey together. They had not proceeded many days when
they came up with a driver of camels, who informed them that he
was upon the same errand as themselves, having been guilty of a
horrid crime, the reflection upon which tormented his conscience,
and made life miserable; that he was going to confess his sins to
the pious devotee, and consult her on whatever penance could
atone for his villany, of which he had heartily repented, and
hoped to obtain the mercy of heaven by a sincere reformation of
life. The crime of this wretch was no less than murder; the
circumstances of which we forgot to detail in its proper place.
The cauzee's wife immediately after her expulsion from Bagdad,
and before she had met the young man who sold her for a slave,
had taken shelter in the hut of a camel breeder, whose wife owed
her great obligations, and who received her with true hospitality
and kindness; consoling her in her misfortunes, dressing her
wounds, and insisting on her stay till she should be fully
recovered of the painful effects of her unjust and disgraceful
punishment; and in this she was seconded by the honest husband.
With this humble couple, who had an infant son, she remained some
time, and was recovering her spirits and beauty when the wicked
camel breeder, first mentioned, arrived on a visit to her host;
and being struck with her beauty made love to her, which she
mildly but firmly rejected, informing him that she was a married
woman. Blinded by passion, the wretch pressed his addresses
repeatedly, but in vain; till at length, irritated by refusal, he
changed his love into furious anger, and resolved to revenge his
disappointed lust by her death. With this view he armed himself
with a poniard; and about midnight, when the family were asleep,
stole into the chamber where she reposed, and close by her the
infant son of her generous host. The villain being in the dark
made a random stroke, not knowing of the infant, and instead of
stabbing the object of his revenge, plunged his weapon into the
bosom of the child, who uttered loud screams; upon which the
assassin, fearful of detection, ran away, and escaped from the
house. The cauzee's wife awaking in a fright, alarmed her unhappy
hosts, who, striking a light, came to her assistance; but how can
we describe their agonizing affliction when they beheld their
beloved child expiring, and their unfortunate guest, who had
swooned away, bathed in the infant's blood. From such a scene we
turn away, as the pen is incapable of description. The unhappy
lady at length revived, but their darling boy was gone for ever.
Some days after this tragical event she began her pilgrimage,
and, as above stated, reached the city where she released the
young man from his cruel creditors, and was shortly afterwards
ungratefully sold by him as a slave. But to return to the good
cauzee and his wicked companions.

They had not travelled far when they overtook a young man, who
saluted them, and inquired their course; of which being informed,
he begged to join in company, saying, that he also was going to
pay his respects to the celebrated religious, in hopes that by
her prayers he might obtain pardon of God for a most flagitious
ingratitude; the remorse for which had rendered him a burthen to
himself ever since the commission of the crime. The four pilgrims
pursued their journey, and a few days afterwards overtook the
master of a vessel, who told them he had some time back suffered
shipwreck; since which he had undergone the severest distress,
and was now going to request the aid of the far-famed woman,
whose charities and miraculous prayers had been noised abroad
through all countries. The companions then invited him to join
them, and they proceeded on the pilgrimage together, till at
length they reached the capital of the good sultan who protected
the cauzee's wife.

The five pilgrims having entered the city, repaired immediately
to the abode of the respected devotee; the courts of which were
crowded with petitioners from all parts, so that they could with
difficulty gain admission. Some of her domestics seeing they were
strangers newly arrived, and seemingly fatigued, kindly invited
them, into an apartment, and to repose themselves while they
informed their mistress of their arrival; which having done, they
brought word that she would see them when the crowd was
dispersed, and hear their petitions at her leisure. Refreshments
were then brought in, of which they were desired to partake, and
the pilgrims having make their ablutions, sat down to eat, all
the while admiring and praising the hospitality of their pious
hostess; who, unperceived by them, was examining their persons
and features through the lattice of a balcony, at one end of the
hall. Her heart beat with joyful rapture when she beheld her long
lost husband, whose absence she had never ceased to deplore, but
scarcely expected ever to meet him again; and great was her
surprise to find him in company with his treacherous brother, her
infamous intending assassin, her ungrateful betrayer the young
man, and the master of the vessel to whom he had sold her as a
slave. It was with difficulty she restrained her feelings; but
not choosing to discover herself till she should hear their
adventures, she withdrew into her chamber, and being relieved by
tears prostrated herself on the earth, and offered up
thanksgivings to the protector of the just, who had rewarded her
patience under affliction by succeeding blessings, and at length
restored to her the partner of her heart. Having finished her
devotions, she sent to the sultan requesting him to send her a
confidential officer, who might witness the relations of five
visitors whom she was going to examine. On his arrival she placed
him where he could listen unseen; and covering herself with a
veil, sat down on her stool to receive the pilgrims, who being
admitted, bowed their foreheads to the ground; when requesting
them to arise, she addressed them as follows: "You are welcome,
brethren, to my humble abode, to my counsel and my prayers,
which, by God's mercy, have sometimes relieved the repentant
sinner; but as it is impossible I can give advice without hearing
a case, or pray without knowing the wants of him who entreats me,
you must relate your histories with the strictest truth, for
equivocation, evasion, or concealment, will prevent my being of
any service; and this you may depend upon, that the prayers of a
liar tend only to his own destruction." Having said this, she
ordered the cauzee to remain, but the other four to withdraw; as
she should, to spare their shame before each other, hear their
cases separately. The good cauzee having no sins to confess
related his pilgrimage to Mecca; the supposed infidelity of his
wife; and his consequent resolve to spend his days in visiting
sacred places and holy personages, among whom she stood so
famous, that to hear her edifying conversation, and entreat the
benefit of her prayers for his unhappy wife, was the object of
his having travelled to her sacred abode. When he had finished
his narrative the lady dismissed him to another chamber, and
heard one by one the confessions of his companions; who not
daring to conceal any thing, related their cruel conduct towards
herself, as above-mentioned; but little suspecting that they were
acknowledging their guilt to the intended victim of their evil
passions. After this the cauzee's wife commanded the officer to
conduct all five to the sultan, and inform him of what he had
heard them confess. The sultan, enraged at the wicked behaviour
of the cauzee's brother, the camel-driver, the young man, and the
master of the vessel, condemned them to death; and the
executioner was preparing to put the sentence in force, when the
lady arriving at the presence demanded their pardon; and to his
unspeakable joy discovered herself to her delighted husband. The
sultan complying with her request, dismissed the criminals; but
prevailed on the cauzee to remain at his court, where for the
remainder of his life this upright judge filled the high office
of chief magistrate with honour to himself, and satisfaction to
all who had causes tried before him; while he and his faithful
partner continued striking examples of virtue and conjugal
felicity. The sultan was unbounded in his favour towards them,
and would often pass whole evenings in their company in friendly
conversation, which generally turned upon the vicissitudes of
life, and the goodness of Providence in relieving the sufferings
of the faithful, by divine interposition, at the very instant
when ready to sink under them and overwhelmed with calamity. "I
myself," said the sultan, "am an example of the protection of
heaven, as you, my friends, will learn from my adventures." He
then began as follows.




                   The Sultan's Story of Himself.



Though now seated on a throne, I was not born to such exalted
rank, but am the son of a rich merchant in a country far distant
from this which I now govern. My father brought me up to his own
profession; and by instruction and example encouraged me to be
virtuous, diligent, and honest. Soon after I had attained to the
age of manhood death snatched away this valuable parent, who in
his last moments gave me instructions for my future conduct; but
particularly requested that nothing might ever prevail upon me to
take an oath, though ever so just or necessary to my concerns. I
assured him it would not: soon after which he breathed his last,
leaving me, my mother, and sister in sincere grief for his loss.
After the funeral I examined his property, and found myself in
possession of a vast sum of money, besides an ample stock in
trade, two-thirds of which I immediately paid to my mother and
sister, who retired to a house which they purchased for
themselves. Many weeks had not elapsed when a merchant set up a
claim on my father's estate for a sum of money equal to nearly
the whole that I possessed: I asked him for his bond, but he had
none, yet swore solemnly to the justice of his demand. I had no
doubt of the falsity of his oath, but as I had promised never to
swear, I could not disprove it by mine, and therefore was obliged
to pay the money, which I did entirely from my own share, not
choosing to distress my mother and sister by lessening theirs.
After this, other unjust demands were preferred, and I paid them,
rather than falsify my promise to my father, though by so doing I
became reduced to the most abject poverty, as still I would not
trouble my mother. At length I resolved to quit my native city,
and seek for subsistence in a distant country as clerk to a
merchant, or in any other way that might offer. I accordingly set
out alone, and had travelled some days, when in passing over a
sandy desert I met a venerable looking personage dressed in
white, who kindly accosting me, inquired the object of my
journey: upon which I related my story. The old man blessed me,
highly praised the steadfastness of my adherence to the promise I
had made to a dying father; and said, "My son, be not dismayed,
thy virtuous conduct has been approved by our holy prophet, who
has interceded for thee at the throne of bounty: follow me, and
reap the reward of thy sufferings." I did as he desired; and we,
after some time, reached this city, which was then wholly
depopulated, and even this palace in a state of decay. On our
entrance my venerable guide bade me welcome, saying, "Here heaven
has decreed thee to reign, and thou wilt soon become a powerful
sultan." He then conducted me to the palace, and we descended
from one of the apartments into a vault, where to my astonishment
I beheld vast heaps of gold and silver ingots, large bags of
coins of the same metals, and several rich chests filled with
jewels of inestimable value, of all which he saluted me master. I
was overcome with astonishment; but said, "Of what use is all
this wealth in a depopulated city? and how can I be a sultan
without subjects?" The old man smiled, and said, "Have patience,
my son; this evening a numerous caravan will arrive here composed
of emigrants, who are in search of a settlement, and they will
elect thee their sovereign." His words proved true; the caravan
arrived, when the old man invited them to inhabit the city; his
offer was gladly accepted, and by his direction they declared me
their sultan. My protector remained with me a whole year, during
which he gave me instructions how to govern, and I became what I
am. Heaven has prospered my endeavours to do good: the fame of my
liberality, justice, and clemency soon spread abroad; the city
was soon filled by industrious inhabitants, who repaired the
decayed buildings, and erected new ones. The country round became
well cultivated, and our port was filled with vessels from every
quarter. I shortly after sent for my family, for I had left
behind me a wife and two sons; and you may guess from your own
joy at meeting after long separation what must have been mine on
such an occasion. My venerable patron, at the expiration of the
year, one day thus addressed me: "My son, as my mission is
completed I must now leave you; but be not alarmed, for provided
thou continuest to act as thou hast begun, we shall meet again.
Know that I am the prophet Khizzer, and was sent by heaven to
protect thee. Mayest thou deserve its blessings!" Having said
this he embraced me in his arms, and then vanished, how I know
not, from my sight. For some time I continued rapt in
astonishment and wonder, which at length gave place to
reverential awe and gratitude to heaven; by degrees I recovered
myself, and bowed down with fervent devotion. I have endeavoured
to follow the admonitions of my holy adviser. It is unnecessary
to say more; you see my state and the happiness I enjoy.




                          CONCLUSION.



The sultan of the Indies could not but admire the prodigious and
inexhaustible memory of the sultaness his wife, who had
entertained him so many nights with such a variety of interesting
stories.

A thousand and one nights had passed away in these innocent
amusements, which contributed so much towards removing the
sultan's unhappy prejudice against the fidelity of women. His
temper was softened. He was convinced of the merit and great
wisdom of the sultaness Scheherazade. He remembered with what
courage she had offered to be his wife, without fearing the death
to which she knew she exposed herself, as so many sultanesses had
suffered within her knowledge.

These considerations, and the many other good qualities he knew
her to possess, induced him at last to forgive her. "I see,
lovely Scheherazade," said he, "that you can never be at a loss
for these little stories, which have so long diverted me. You
have appeased my anger. I freely renounce the law I had imposed
on myself. I restore your sex to my favourable opinion, and will
have you to be regarded as the deliverer of the many damsels I
had resolved to sacrifice to my unjust resentment."

The sultaness cast herself at his feet, and embraced them
tenderly with all the marks of the most lively and perfect
gratitude.

The grand vizier was the first who learned this agreeable
intelligence from the sultan's own mouth. It was instantly
carried to the city, towns, and provinces; and gained the sultan,
and the lovely Scheherazade his consort, universal applause, and
the blessings of all the people of the extensive empire of the
Indies.




End of Volume 4.









End of the Project Gutenberg EBook of The Arabian Nights Entertainments
Complete, by Anonymous

*** 