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                       CASSELL’S NATIONAL LIBRARY.

                                * * * * *





                               THE LEGENDS
                                    OF
                              SAINT PATRICK


                                    BY
                          AUBREY DE VERE, LL.D.

                      [Picture: Decorative graphic]

                       CASSELL & COMPANY, LIMITED:
                      _LONDON_, _PARIS & MELBOURNE_.
                                   1892




INTRODUCTION.


ONCE more our readers are indebted to a living poet for wide circulation
of a volume of delightful verse.  The name of Aubrey de Vere is the more
pleasantly familiar because its association with our highest literature
has descended from father to son.  In 1822, sixty-seven years ago, Sir
Aubrey de Vere, of Curragh Chase, by Adare, in the county of
Limerick—then thirty-four years old—first made his mark with a dramatic
poem upon “Julian the Apostate.”  In 1842 Sir Aubrey published Sonnets,
which his friend Wordsworth described as “the most perfect of our age;”
and in the year of his death he completed a dramatic poem upon “Mary
Tudor,” published in the next year, 1847, with the “Lamentation of
Ireland, and other Poems.”  Sir Aubrey de Vere’s “Mary Tudor” should be
read by all who have read Tennyson’s play on the same subject.

The gift of genius passed from Sir Aubrey to his third son, Aubrey Thomas
de Vere, who was born in 1814, and through a long life has put into music
only noble thoughts associated with the love of God and man, and of his
native land.  His first work, published forty-seven years ago, was a
lyrical piece, in which he gave his sympathy to devout and persecuted men
whose ways of thought were not his own.  Aubrey de Vere’s poems have been
from time to time revised by himself, and they were in 1884 finally
collected into three volumes, published by Messrs. Kegan Paul.  Left free
to choose from among their various contents, I have taken this little
book of “Legends of St. Patrick,” first published in 1872, but in so
doing I have unwillingly left many a piece that would please many a
reader.

They are not, however, inaccessible.  Of the three volumes of collected
works, each may be had separately, and is complete in itself.  The first
contains “The Search after Proserpine, and other Poems—Classical and
Meditative.”  The second contains the “Legends of St. Patrick, and
Legends of Ireland’s Heroic Age,” including a version of the “Tain Bo.”
The third contains two plays, “Alexander the Great,” “St. Thomas of
Canterbury,” and other Poems.

For the convenience of some readers, the following extract from the
second volume of my “English Writers,” may serve as a prosaic summary of
what is actually known about St. Patrick.

                                                                     H. M.




ST. PATRICK.
_FROM_ “_ENGLISH WRITERS_.”


THE birth of St. Patrick, Apostle and Saint of Ireland, has been
generally placed in the latter half of the fourth century; and he is said
to have died at the age of a hundred and twenty.  As he died in the year
493—and we may admit that he was then a very old man—if we may say that
he reached the age of eighty-eight, we place his birth in the year 405.
We may reasonably believe, therefore, that he was born in the early part
of the fifth century.  His birthplace, now known as Kilpatrick, was at
the junction of the Levin with the Clyde, in what is now the county of
Dumbarton.  His baptismal name was Succath.  His father was Calphurnius,
a deacon, son of Potitus, who was a priest.  His mother’s name was
Conchessa, whose family may have belonged to Gaul, and who may thus have
been, as it is said she was, of the kindred of St. Martin of Tours; for
there is a tradition that she was with Calphurnius as a slave before he
married her.  Since Eusebius spoke of three bishops from Britain at the
Council of Arles, Succath, known afterwards in missionary life by his
name in religion, Patricius (_pater civium_), might very reasonably be a
deacon’s son.

In his early years Succath was at home by the Clyde, and he speaks of
himself as not having been obedient to the teaching of the clergy.  When
he was sixteen years old he, with two of his sisters and other of his
countrymen, was seized by a band of Irish pirates that made descent on
the shore of the Clyde and carried him off to slavery.  His sisters were
taken to another part of the island, and he was sold to Milcho MacCuboin
in the north, whom he served for six or seven years, so learning to speak
the language of the country, while keeping his master’s sheep by the
Mountain of Slieve Miss.  Thoughts of home and of its Christian life made
the youth feel the heathenism that was about him; his exile seemed to him
a punishment for boyish indifference; and during the years when young
enthusiasm looks out upon life with new sense of a man’s power—growing
for man’s work that is to do—Succath became filled with religious zeal.

Three Latin pieces are ascribed to St. Patrick: a “Confession,” which is
in the Book of Armagh, and in three other manuscripts; {10a} a letter to
Coroticus, and a few “Dieta Patricii,” which are also in the Book of
Armagh. {10b}  There is no strong reason for questioning the authenticity
of the “Confession,” which is in unpolished Latin, the writer calling
himself “indoctus, rusticissimus, imperitus,” and it is full of a deep
religious feeling.  It is concerned rather with the inner than the outer
life, but includes references to the early days of trial by which
Succath’s whole heart was turned to God.  He says, “After I came into
Ireland I pastured sheep daily, and prayed many times a day.  The love
and fear of God, and faith and spirit, wrought in me more and more, so
that in one day I reached to a hundred prayers, and in the night almost
as many, and stayed in the woods and on the mountains, and was urged to
prayer before the dawn, in snow, in frost, in rain, and took no harm,
nor, I think, was there any sloth in me.  And there one night I heard a
voice in a dream saying to me, ‘Thou hast well fasted; thou shalt go back
soon to thine own land;’ and again after a little while, ‘Behold! thy
ship is ready.’”  In all this there is the passionate longing of an
ardent mind for home and Heaven.

At the age of twenty-two Succath fled from his slavery to a vessel of
which the master first refused and finally consented to take him on
board.  He and the sailors were then cast by a storm upon a desert shore
of Britain, possibly upon some region laid waste by ravages from over
sea.  Having at last made his way back, by a sea passage, to his home on
the Clyde, Succath was after a time captured again, but remained captive
only for two months, and went back home.  Then the zeal for his Master’s
service made him feel like the Seafarer in the Anglo-Saxon poem; and all
the traditions of his home would have accorded with the rise of the
resolve to cross the sea, and to spread Christ’s teaching in what had
been the land of his captivity.

There were already centres of Christian work in Ireland, where devoted
men were labouring and drew a few into their fellowship.  Succath aimed
at the gathering of all these scattered forces, by a movement that should
carry with it the whole people.  He first prepared himself by giving
about four years to study of the Scriptures at Auxerre, under Germanus,
and then went to Rome, under the conduct of a priest, Segetius, and
probably with letters from Germanus to Pope Celestine.  Whether he
received his orders from the Pope seems doubtful; but the evidence is
strong that Celestine sent him on his Irish mission.  Succath left Rome,
passed through North Italy and Gaul, till he met on his way two followers
of Palladius, Augustinus and Benedictus, who told him of their master’s
failure, and of his death at Fordun.  Succath then obtained consecration
from Amathus, a neighbouring bishop, and as Patricius, went straight to
Ireland.  He landed near the town of Wicklow, by the estuary of the River
Varty, which had been the landing-place of Palladius.  In that region he
was, like Palladius, opposed; but he made some conversions, and advanced
with his work northward that he might reach the home of his old master,
Milcho, and pay him the purchase-money of his stolen freedom.  But
Milcho, it is said, burnt himself and his goods rather than bear the
shame of submission to the growing power of his former slave.

St. Patrick addressed the ruling classes, who could bring with them their
followers, and he joined tact with his zeal; respecting ancient
prejudices, opposing nothing that was not directly hostile to the spirit
of Christianity, and handling skilfully the chiefs with whom he had to
deal.  An early convert—Dichu MacTrighim—was a chief with influential
connections, who gave the ground for the religious house now known as
Saul.  This chief satisfied so well the inquiries of Laeghaire, son of
Niall, King of Erin, concerning the stranger’s movements, that St.
Patrick took ship for the mouth of the Boyne, and made his way straight
to the king himself.  The result of his energy was that he met
successfully all the opposition of those who were concerned in the
maintenance of old heathen worship, and brought King Laeghaire to his
side.

Then Laeghaire resolved that the old laws of the country as established
by the judges, whose order was named Brehon, should be revised, and
brought into accord with the new teaching.  So the Brehon laws of Ireland
were revised, with St. Patrick’s assistance, and there were no ancient
customs broken or altered, except those that could not be harmonised with
Christian teaching.  The good sense of St. Patrick enabled this great
work to be done without offence to the people.  The collection of laws
thus made by the chief lawyers of the time, with the assistance of St.
Patrick, is known as the “Senchus Mor,” and, says an old poem—

   “Laeghaire, Corc Dairi, the brave;
   Patrick, Beuen, Cairnech, the just;
   Rossa, Dubtach, Fergus, the wise;
   These are the nine pillars of the Senchus Mor.”

This body of laws, traditions, and treatises on law is found in no
manuscript of a date earlier than the fourteenth century.  It includes,
therefore, much that is of later date than the fifth century.

St. Patrick’s greatest energies are said to have been put forth in Ulster
and Leinster.  Among the churches or religious communities founded by him
in Ulster was that of Armagh.  If he was born about the year 405, when he
was carried to Ireland as a prisoner at the age of sixteen the date would
have been 421.  His age would have been twenty-two when he escaped, after
six or seven years of captivity, and the date 427.  A year at home, and
four years with Germanus at Auxerre, would bring him to the age of
twenty-seven, and the year 432, when he began his great endeavour to put
Christianity into the main body of the Irish people.  That work filled
all the rest of his life, which was long.  If we accept the statement, in
which all the old records agree, that the time of Patrick’s labour in
Ireland was not less than sixty years; sixty years bring him to the age
of eighty-eight in the year 493.  And in that year he died.

The “Letter to Coroticus,” ascribed to St. Patrick, is addressed to a
petty king of Brittany who persecuted Christians, and was meant for the
encouragement of Christian soldiers who served under him.  It may,
probably, be regarded as authentic.  The mass of legend woven into the
life of the great missionary lies outside this piece and the
“Confession.”  The “Confession” only expresses heights and depths of
religious feeling haunted by impressions and dreams, through which, to
the fervid nature out of which they sprang heaven seemed to speak.  St.
Patrick did not attack heresies among the Christians; he preached to
those who were not Christians the Christian faith and practice.  His
great influence was not that of a writer, but of a speaker.  He must have
been an orator, profoundly earnest, who could put his soul into his
voice; and, when his words bred deeds, conquered all difficulties in the
way of action with right feeling and good sense.

                                                             HENRY MORLEY.

                                * * * * *

                              TO THE MEMORY
                                    OF
                               WORDSWORTH.

                                * * * * *




AUTHOR’S PREFACE
TO
“THE LEGENDS OF SAINT PATRICK.”


THE ancient records of Ireland abound in legends respecting the greatest
man and the greatest benefactor that ever trod her soil; and of these the
earlier are at once the more authentic and the nobler.  Not a few have a
character of the sublime; many are pathetic; some have a profound meaning
under a strange disguise; but their predominant character is their
brightness and gladsomeness.  A large tract of Irish history is dark: but
the time of Saint Patrick, and the three centuries which succeeded it,
were her time of joy.  That chronicle is a song of gratitude and hope, as
befits the story of a nation’s conversion to Christianity, and in it the
bird and the brook blend their carols with those of angels and of men.
It was otherwise with the later legends connecting Ossian with Saint
Patrick.  A poet once remarked, while studying the frescoes of Michael
Angelo in the Sistine Chapel, that the Sibyls are always sad, while the
Prophets alternated with them are joyous.  In the legends of the
Patrician Cycle the chief-loving old Bard is ever mournful, for his face
is turned to the past glories of his country; while the Saint is always
bright, because his eyes are set on to the glory that has no end.

These legends are to be found chiefly in several very ancient lives of
Saint Patrick, the most valuable of which is the “Tripartite Life,”
ascribed by Colgan to the century after the Saint’s death, though it has
not escaped later interpolations.  The work was long lost, but two copies
of it were re-discovered, one of which has been recently translated by
that eminent Irish scholar, Mr. Hennessy.  Whether regarded from the
religious or the philosophic point of view, few things can be more
instructive than the picture which it delineates of human nature at a
period of critical transition, and the dawning of the Religion of Peace
upon a race barbaric, but far indeed from savage.  That wild race
regarded it doubtless as a notable cruelty when the new Faith discouraged
an amusement so popular as battle; but in many respects they were in
sympathy with that Faith.  It was one in which the nobler affections, as
well as the passions, retained an unblunted ardour; and where Nature is
strongest and least corrupted it most feels the need of something higher
than itself, its interpreter and its supplement.  It prized the family
ties, like the Germans recorded by Tacitus; and it could not but have
been drawn to Christianity, which consecrated them.  Its morals were
pure, and it had not lost that simplicity to which so much of spiritual
insight belongs.  Admiration and wonder were among its chief habits; and
it would not have been repelled by Mysteries in what professed to belong
to the Infinite.  Lawless as it was, it abounded also in loyalty,
generosity, and self-sacrifice; it was not, therefore, untouched by the
records of martyrs, examples of self-sacrifice, or the doctrine of a
great Sacrifice.  It loved children and the poor; and Christianity made
the former the exemplars of faith, and the latter the eminent inheritors
of the Kingdom.  On the other hand, all the vices of the race ranged
themselves against the new religion.

In the main the institutions and traditions of Ireland were favourable to
Christianity.  She had preserved in a large measure the patriarchal
system of the East.  Her clans were families, and her chiefs were
patriarchs who led their households to battle, and seized or recovered
the spoil.  To such a people the Christian Church announced herself as a
great family—the family of man.  Her genealogies went up to the first
parent, and her rule was parental rule.  The kingdom of Christ was the
household of Christ; and its children in all lands formed the tribes of a
larger Israel.  Its laws were living traditions; and for traditions the
Irish had ever retained the Eastern reverence.

In the Druids no formidable enemy was found; it was the Bards who wielded
the predominant social influence.  As in Greece, where the sacerdotal
power was small, the Bards were the priests of the national Imagination,
and round them all moral influences had gathered themselves.  They were
jealous of their rivals; but those rivals won them by degrees.  Secknall
and Fiacc were Christian Bards, trained by St. Patrick, who is said to
have also brought a bard with him from Italy.  The beautiful legend in
which the Saint loosened the tongue of the dumb child was an apt emblem
of Christianity imparting to the Irish race the highest use of its
natural faculties.  The Christian clergy turned to account the Irish
traditions, as they had made use of the Pagan temples, purifying them
first.  The Christian religion looked with a genuine kindness on whatever
was human, except so far as the stain was on it; and while it resisted to
the face what was unchristian in spirit, it also, in the Apostolic sense,
“made itself all things to all men.”  As legislator, Saint Patrick waged
no needless war against the ancient laws of Ireland.  He purified them,
and he amplified them, discarding only what was unfit for a nation made
Christian.  Thus was produced the great “Book of the Law,” or “Senchus
Mohr,” compiled A.D. 439.

The Irish received the Gospel gladly.  The great and the learned, in
other nations the last to believe, among them commonly set the example.
With the natural disposition of the race an appropriate culture had
concurred.  It was one which at least did not fail to develop the
imagination, the affections, and a great part of the moral being, and
which thus indirectly prepared ardent natures, and not less the heroic
than the tender, to seek their rest in spiritual things, rather than in
material or conventional.  That culture, without removing the barbaric,
had blended it with the refined.  It had created among the people an
appreciation of the beautiful, the pathetic, and the pure.  The early
Irish chronicles, as well as songs, show how strong among them that
sentiment had ever been.  The Borromean Tribute, for so many ages the
source of relentless wars, had been imposed in vengeance for an insult
offered to a woman; and a discourtesy shown to a poet had overthrown an
ancient dynasty.  The education of an Ollambh occupied twelve years; and
in the third century, the time of Oiseen and Fionn, the military rules of
the Feinè included provisions which the chivalry of later ages might have
been proud of.  It was a wild, but not wholly an ungentle time.  An
unprovoked affront was regarded as a grave moral offence; and severe
punishments were ordained, not only for detraction, but for a word,
though uttered in jest, which brought a blush on the cheek of a listener.
Yet an injury a hundred years old could meet no forgiveness, and the life
of man was war!  It was not that laws were wanting; a code, minute in its
justice, had proportioned a penalty to every offence, and specified the
_Eric_ which was to wipe out the bloodstain in case the injured party
renounced his claim to right his own wrong.  It was not that hearts were
hard—there was at least as much pity for others as for self.  It was that
anger was implacable, and that where fear was unknown, the war field was
what among us the hunting field is.

The rapid growth of learning as well as piety in the three centuries
succeeding the conversion of Ireland, prove that the country had not been
till then without a preparation for the gift.  It had been the special
skill of Saint Patrick to build the good which was lacked upon that which
existed.  Even the material arts of Ireland he had pressed into the
service of the Faith; and Irish craftsmen had assisted him, not only in
the building of his churches, but in casting his church bells, and in the
adornment of his chalices, crosiers, and ecclesiastical vestments.  Once
elevated by Christianity, Ireland’s early civilisation was a memorable
thing.  It sheltered a high virtue at home, and evangelised a great part
of Northern Europe; and amidst many confusions it held its own till the
true time of barbarism had set in—those two disastrous centuries when the
Danish invasions trod down the sanctuaries, dispersed the libraries, and
laid waste the colleges to which distant kings had sent their sons.

Perhaps nothing human had so large an influence in the conversion of the
Irish as the personal character of her Apostle.  Where others, as
Palladius, had failed, he succeeded.  By nature, by grace, and by
providential training, he had been specially fitted for his task.  We can
still see plainly even the finer traits of that character, while the land
of his birth is a matter of dispute, and of his early history we know
little, except that he was of noble birth, that he was carried to Ireland
by pirates at the age of sixteen, and that after five years of bondage he
escaped thence, to return A.D.  432, when about forty-five years old;
belonging thus to that great age of the Church which was made illustrious
by the most eminent of its Fathers, and tasked by the most critical of
its trials.  In him a great character had been built on the foundations
of a devout childhood, and of a youth ennobled by adversity.  Everywhere
we trace the might and the sweetness which belonged to it, the versatile
mind yet the simple heart, the varying tact yet the fixed resolve, the
large design taking counsel for all, yet the minute solicitude for each,
the fiery zeal yet the genial temper, the skill in using means yet the
reliance on God alone, the readiness in action with the willingness to
wait, the habitual self-possession yet the outbursts of an inspiration
which raised him above himself, the abiding consciousness of authority—an
authority in him, but not of him—and yet the ever-present humility.
Above all, there burned in him that boundless love, which seems the main
constituent of the Apostolic character.  It was love for God; but it was
love for man also, an impassioned love, and a parental compassion.  It
was not for the spiritual weal alone of man that he thirsted.  Wrong and
injustice to the poor he resented as an injury to God.  His vehement love
for the poor is illustrated by his “Epistle to Coroticus,” reproaching
him with his cruelty, as well as by his denunciations of slavery, which
piracy had introduced into parts of Ireland.  No wonder that such a
character should have exercised a talismanic power over the ardent and
sensitive race among whom he laboured, a race “easy to be drawn, but
impossible to be driven,” and drawn more by sympathy than even by
benefits.  That character can only be understood by one who studies, and
in a right spirit, that account of his life which he bequeathed to us
shortly before its close—the “Confession of Saint Patrick.”  The last
poem in this series embodies its most characteristic portions, including
the visions which it records.

The “Tripartite Life” thus ends:—“After these great miracles, therefore,
after resuscitating the dead, after healing lepers, and the blind, and
the deaf, and the lame, and all diseases; after ordaining bishops, and
priests, and deacons, and people of all orders in the Church; after
teaching the men of Erin, and after baptising them; after founding
churches and monasteries; after destroying idols and images and Druidical
arts, the hour of death of Saint Patrick approached.  He received the
body of Christ from the Bishop Tassach, according to the counsel of the
Angel Victor.  He resigned his spirit afterwards to Heaven, in the one
hundred and twentieth year of his age.  His body is still here in the
earth, with honour and reverence.  Though great his honour here, greater
honour will be to him in the Day of Judgment, when judgment will be given
on the fruit of his teaching, as of every great Apostle, in the union of
the Apostles and Disciples of Jesus; in the union of the Nine Orders of
Angels, which cannot be surpassed; in the union of the Divinity and
Humanity of the Son of God; in the union, which is higher than all
unions, of the Holy Trinity, Father, Son, and Holy Ghost.”

                                                               A. DE VERE.




THE
LEGENDS OF SAINT PATRICK.


THE BAPTISM OF ST. PATRICK.


   “How can the babe baptiséd be
      Where font is none and water none?”
   Thus wept the nurse on bended knee,
      And swayed the Infant in the sun.

   “The blind priest took that Infant’s hand:
      With that small hand, above the ground
   He signed the Cross.  At God’s command
      A fountain rose with brimming bound.

   “In that pure wave from Adam’s sin
      The blind priest cleansed the Babe with awe;
   Then, reverently, he washed therein
      His old, unseeing face, and saw!

   “He saw the earth; he saw the skies,
      And that all-wondrous Child decreed
   A pagan nation to baptise,
      To give the Gentiles light indeed.”

   Thus Secknall sang.  Far off and nigh
      The clansmen shouted loud and long;
   While every mother tossed more high
      Her babe, and glorying joined the song.



THE DISBELIEF OF MILCHO,
OR, SAINT PATRICK’S ONE FAILURE.


ARGUMENT.


Fame of St. Patrick goes ever before him, and men of goodwill believe
gladly; but Milcho, a mighty merchant, and one given wholly to pride and
greed, wills to disbelieve.  St. Patrick sends him greeting and gifts;
but he, discovering that the prophet welcomed by all had once been his
slave, hates him the more.  Notwithstanding, he fears that when that
prophet arrives, he, too, may be forced to believe, though against his
will.  He resolves to set fire to his castle and all his wealth, and make
new fortunes in far lands.  The doom of Milcho, who willed to disbelieve.

   WHEN now at Imber Dea that precious bark
   Freighted with Erin’s future, touched the sands
   Just where a river, through a woody vale
   Curving, with duskier current clave the sea,
   Patrick, the Island’s great inheritor,
   His perilous voyage past, stept forth and knelt
   And blessed his God.  The peace of those green meads
   Cradled ’twixt purple hills and purple deep,
   Seemed as the peace of heaven.  The sun had set;
   But still those summits twinned, the “Golden Spears,”
   Laughed with his latest beam.  The hours went by:
   The brethren paced the shore or musing sat,
   But still their Patriarch knelt and still gave thanks
   For all the marvellous chances of his life
   Since those his earlier years when, slave new-trapped,
   He comforted on hills of Dalaraide
   His hungry heart with God, and, cleansed by pain,
   In exile found the spirit’s native land.
   Eve deepened into night, and still he prayed:
   The clear cold stars had crowned the azure vault;
   And, risen at midnight from dark seas, the moon
   Had quenched those stars, yet Patrick still prayed on:
   Till from the river murmuring in the vale,
   Far off, and from the morning airs close by
   That shook the alders by the river’s mouth,
   And from his own deep heart a voice there came,
   “Ere yet thou fling’st God’s bounty on this land
   There is a debt to cancel.  Where is he,
   Thy five years’ lord that scourged thee for his swine?
   Alas that wintry face!  Alas that heart
   Joyless since earliest youth!  To him reveal it!
   To him declare that God who Man became
   To raise man’s fall’n estate, as though a man,
   All faculties of man unmerged, undimmed,
   Had changed to worm and died the prey of worms,
   That so the mole might see!”

                                 Thus Patrick mused
   Not ignorant that from low beginnings rise
   Oftenest the works of greatness; yet of this
   Unweeting, that his failure, one and sole
   Through all his more than mortal course, even now
   Before that low beginning’s threshold lay,
   Betwixt it and that Promised Land beyond
   A bar of scandal stretched.  Not otherwise
   Might whatsoe’er was mortal in his strength
   Dying, put on the immortal.

                                 With the morn
   Deep sleep descended on him.  Waking soon,
   He rose a man of might, and in that might
   Laboured; and God His servant’s toil revered;
   And gladly on that coast Erin to Christ
   Paid her firstfruits.  Three days he preached his Lord:
   The fourth embarking, cape succeeding cape
   They passed, and heard the lowing herds remote
   In hollow glens, and smelt the balmy breath
   Of gorse on golden hillsides; till at eve,
   The Imber Domnand reached, on silver sands
   Grated their keel.  Around them flocked at dawn
   Warriors with hunters mixed, and shepherd youths
   And maids with lips as red as mountain berries
   And eyes like sloes, or keener eyes, dark-fringed
   And gleaming like the blue-black spear.  They came
   With milk-pail, and with kid, and kindled fire
   And spread the genial board.  Upon that shore
   Full many knelt and gave themselves to Christ,
   Strong men, and men at midmost of their hopes
   By sickness felled; old chiefs, at life’s dim close
   That oft had asked, “Beyond the grave what hope?”
   Worn sailors weary of the toilsome seas,
   And craving rest; they, too, that sex which wears
   The blended crowns of Chastity and Love;
   Wondering, they hailed the Maiden-Motherhood;
   And listening children praised the Babe Divine,
   And passed Him, each to each.

                                 Ere long, once more
   Their sails were spread.  Again by grassy marge
   They rowed, and sylvan glades.  The branching deer
   Like flying gleams went by them.  Oft the cry
   Of fighting clans rang out: but oftener yet
   Clamour of rural dance, or mart confused
   With many- garb and movements swift,
   Pageant sun-bright: or on the sands a throng
   Girdled with circle glad some bard whose song
   Shook the wild clan as tempest shakes the woods.
   Still north the wanderers sailed: at evening, mists
   Cumbered the shore and on them leaned the blast,
   And fierce rain flashed mingling with dim-lit sea.
   All night they toiled; next day at noon they kenned
   A seaward stream that shone like golden tress
   Severed and random-thrown.  That river’s mouth
   Ere long attained was all with lilies white
   As April field with daisies.  Entering there
   They reached a wood, and disembarked with joy:
   There, after thanks to God, silent they sat
   In thought, and watched the ripples, dusk yet bright,
   That lived and died like things that laughed at time,
   On gliding ’neath those many-centuried boughs.
   But, midmost, Patrick slept.  Then through the trees,
   Shy as a fawn half-tamed now stole, now fled
   A boy of such bright aspect faëry child
   He seemed, or babe exposed of royal race:
   At last assured beside the Saint he stood,
   And dropped on him a flower, and disappeared:
   Thus flower on flower from the great wood he brought
   And hid them in the bosom of the Saint.
   The monks forbade him, saying, “Lest thou wake
   The master from his sleep.”  But Patrick woke,
   And saw the boy, and said, “Forbid him not;
   The heir of all my kingdom is this child.”
   Then spake the brethren, “Wilt thou walk with us?”
   And he, “I will:” and so for his sweet face
   They called his name Benignus: and the boy
   Thenceforth was Christ’s.  Beneath his parent’s roof
   At night they housed.  Nowhere that child would sleep
   Except at Patrick’s feet.  Till Patrick’s death
   Unchanged to him he clave, and after reigned
   The second at Ardmacha.

                                 Day by day
   They held their course; ere long the hills of Mourne
   Loomed through sea-mist: Ulidian summits next
   Before them rose: but nearer at their left
   Inland with westward channel wound the wave
   Changed to sea-lake.  Nine miles with chant and hymn
   They tracked the gold path of the sinking sun;
   Then southward ran ’twixt headland and green isle
   And landed.  Dewy pastures sunset-dazed,
   At leisure paced by mild-eyed milk-white kine
   Smiled them a welcome.  Onward moved in sight
   Swiftly, with shadow far before him cast,
   Dichu, that region’s lord, a martial man
   And merry, and a speaker of the truth.
   Pirates he deemed them first and toward them faced
   With wolf-hounds twain that watched their master’s eye
   To spring, or not to spring.  The imperious face
   Forbidding not, they sprang; but Patrick raised
   His hand, and stone-like crouched they chained and still:
   Then, Dichu onward striding fierce, the Saint
   Between them signed the Cross; and lo, the sword
   Froze in his hand, and Dichu stood like stone.
   The amazement past, he prayed the man of God
   To grace his house; and, side by side, a mile
   They clomb the hills.  Ascending, Patrick turned,
   His heart with prescience filled.  Beneath, there lay
   A gleaming strait; beyond, a dim vast plain
   With many an inlet pierced: a golden marge
   Girdled the water-tongues with flag and reed;
   But, farther off, a gentle sea-mist changed
   The fair green flats to purple.  “Night comes on;”
   Thus Dichu spake, and waited.  Patrick then
   Advanced once more, and Sabhall soon was reached,
   A castle half, half barn.  There garnered lay
   Much grain, and sun-imbrowned: and Patrick said,
   “Here where the earthly grain was stored for man
   The bread of angels man shall eat one day.”
   And Patrick loved that place, and Patrick said,
   “King Dichu, give thou to the poor that grain,
   To Christ, our Lord, thy barn.”  The strong man stood
   In doubt; but prayers of little orphaned babes
   Reared by his hand, went up for him that hour:
   Therefore that barn he ceded, and to Christ
   By Patrick was baptised.  Where lay the corn
   A convent later rose.  There dwelt he oft;
   And ’neath its roof more late the stranger sat,
   Exile, or kingdom-wearied king, or bard,
   That haply blind in age, yet tempest-rocked
   By memories of departed glories, drew
   With gradual influx into his old heart
   Solace of Christian hope.

                                 With Dichu bode
   Patrick somewhile, intent from him to learn
   The inmost of that people.  Oft they spake
   Of Milcho.  “Once his thrall, against my will
   In earthly things I served him: for his soul
   Needs therefore must I labour.  Hard was he;
   Unlike those hearts to which God’s Truth makes way
   Like message from a mother in her grave:
   Yet what I can I must.  Not heaven itself
   Can force belief; for Faith is still good will.”
   Dichu laughed aloud: “Good will!  Milcho’s good will
   Neither to others, nor himself, good will
   Hath Milcho!  Fireless sits he, winter through,
   The logs beside his hearth: and as on them
   Glimmers the rime, so glimmers on his face
   The smile.  Convert him!  Better thrice to hang him!
   Baptise him!  He will film your font with ice!
   The cold of Milcho’s heart has winter-nipt
   That glen he dwells in!  From the sea it <DW72>s
   Unfinished, savage, like some nightmare dream,
   Raked by an endless east wind of its own.
   On wolf’s milk was he suckled not on woman’s!
   To Milcho speed!  Of Milcho claim belief!
   Milcho will shrivel his small eye and say
   He scorns to trust himself his father’s son,
   Nor deems his lands his own by right of race
   But clutched by stress of brain!  Old Milcho’s God
   Is gold.  Forbear him, sir, or ere you seek him
   Make smooth your way with gold.”

                                 Thus Dichu spake;
   And Patrick, after musings long, replied:
   “Faith is no gift that gold begets or feeds,
   Oftener by gold extinguished.  Unto God,
   Unbribed, unpurchased, yearns the soul of man;
   Yet finds perforce in God its great reward.
   Not less this Milcho deems I did him wrong,
   His slave, yet fleeing.  To requite that loss
   Gifts will I send him first by messengers
   Ere yet I see his face.”

                                 Then Patrick sent
   His messengers to Milcho, speaking thus:
   “If ill befell thy herds through flight of mine
   Fourfold that loss requite I, lest, for hate
   Of me, thou disesteem my Master’s Word.
   Likewise I sue thy friendship; and I come
   In few days’ space, with gift of other gold
   Than earth concedes, the Tidings of that God
   Who made all worlds, and late His Face hath shown,
   Sun-like to man.  But thou, rejoice in hope!”


   Thus Patrick, once by man advised in part,
   Though wont to counsel with his God alone.


   Meantime full many a rumour vague had vexed
   Milcho much musing.  He had dealings large
   And distant.  Died a chief?  He sent and bought
   The widow’s all; or sold on foodless shores
   For usury the leanest of his kine.
   Meantime, his dark ships and the populous quays
   With news still murmured.  First from Imber Dea
   Came whispers how a sage had landed late,
   And how when Nathi fain had barred his way,
   Nathi that spurned Palladius from the land,
   That sage with levelled eyes, and kingly front
   Had from his presence driven him with a ban
   Cur-like and craven; how on bended knee
   Sinell believed, the royal man well-loved
   Descending from the judgment-seat with joy:
   And how when fishers spurned his brethren’s quest
   For needful food, that sage had raised his rod,
   And all the silver harvest of blue streams
   Lay black in nets and sand.  His wrinkled brow
   Wrinkling yet more, thus Milcho answer made:
   “Deceived are those that will to be deceived:
   This knave has heard of gold in river-beds,
   And comes a deft sand-groper; let him come!
   He’ll toil ten years ere gold enough he finds
   To make a crooked torque.”

                                 From Tara next
   The news: “Laeghaire, the King, sits close in cloud
   Of sullen thought, or storms from court to court,
   Because the chiefest of the Druid race
   Locru, and Luchat prophesied long since
   That one day from the sea a Priest would come
   With Doctrine and a Rite, and dash to earth
   Idols, and hurl great monarchs from their thrones;
   And lo!  At Imber Boindi late there stept
   A priest from roaring waves with Creed and Rite,
   And men before him bow.”  Then Milcho spake:
   “Not flesh enough from thy strong bones, Laeghaire,
   These Druids, ravens of the woods, have plucked,
   But they must pluck thine eyes!  Ah priestly race,
   I loathe ye!  ’Twixt the people and their King
   Ever ye rub a sore!”  Last came a voice:
   “This day in Eire thy saying is fulfilled,
   Conn of the ‘Hundred Battles,’ from thy throne
   Leaping long since, and crying, ‘O’er the sea
   The Prophet cometh, princes in his train,
   Bearing for regal sceptres bended staffs,
   Which from the land’s high places, cliff and peak,
   Shall drag the fair flowers down!’”  Scoffing he heard:
   “Conn of the ‘Hundred Battles!’  Had he sent
   His hundred thousand kernes to yonder steep
   And rolled its boulders down, and built a mole
   To fence my laden ships from spring-tide surge,
   Far kinglier pattern had he shown, and given
   More solace to the land.”

                                 He rose and turned
   With sideway leer; and printing with vague step
   Irregular the shining sands, on strode
   Toward his cold home, alone; and saw by chance
   A little bird light-perched, that, being sick,
   Plucked from the fissured sea-cliff grains of sand;
   And, noting, said, “O bird, when beak of thine
   From base to crown hath gorged this huge sea-wall,
   Then shall that man of Creed and Rite make null
   The strong rock of my will!”  Thus Milcho spake,
   Feigning the peace not his.

                                 Next day it chanced
   Women he heard in converse.  Thus the first:
   “If true the news, good speed for him, my boy!
   Poor slaves by Milcho scourged on earth shall wear
   In heaven a monarch’s crown!  Good speed for her
   His little sister, not reserved like us
   To bend beneath these loads.”  To whom her mate:
   “Doubt not the Prophet’s tidings!  Not in vain
   The Power Unknown hath shaped us!  Come He must,
   Or send, and help His people on their way.
   Good is He, or He ne’er had made these babes!”
   They passed, and Milcho said, “Through hate of me
   All men believe!”  And straightway Milcho’s face
   Grew bleaker than that crab-tree stem forlorn
   That hid him, wanner than that sea-sand wet
   That whitened round his foot down-pressed.

                                 Time passed.
   One morn in bitter mockery Milcho mused:
   “What better laughter than when thief from thief
   Pilfers the pilfered goods?  Our Druid thief
   Two thousand years hath milked and shorn this land;
   Now comes the thief outlandish that with him
   Would share milk-pail and fleece!  O Bacrach old,
   To hear thee shout ‘Impostor!’”  Straight he went
   To Bacrach’s cell hid in a skirt wind-shav’n
   Of low-grown wood, and met, departing thence,
   Three sailors sea-tanned from a ship late-beached.
   Within a corner huddled, on the floor,
   The Druid sat, cowering, and cold, and mazed:
   Sudden he rose, and cried, by conquering joy
   Clothed as with youth restored: “The God Unknown,
   That God who made the earth, hath walked the earth!
   This hour His Prophet treads the isle!  Three men
   Have seen him; and their speech is true.  To them
   That Prophet spake: ‘Four hundred years ago,
   Sinless God’s Son on earth for sinners died:
   Black grew the world, and graves gave up their dead.’
   Thus spake the Seer.  Four hundred years ago!
   Mark well the time!  Of Ulster’s Druid race
   What man but yearly, those four hundred years,
   Trembled that tale recounting which with this
   Tallies as footprint with the foot of man?
   Four hundred years ago—that self-same day—
   Connor, the son of Nessa, Ulster’s King,
   Sat throned, and judged his people.  As he sat,
   Under clear skies, behold, o’er all the earth
   Swept a great shadow from the windless east;
   And darkness hung upon the air three hours;
   Dead fell the birds, and beasts astonied fled.
   Then to his Chief of Druids, Connor spake
   Whispering; and he, his oracles explored,
   Shivering made answer, ‘From a land accursed,
   O King, that shadow sweeps; therein, this hour,
   By sinful men sinless God’s Son is slain.’
   Then Ulster’s king, down-dashing sceptre and crown,
   Rose, clamouring, ‘Sinless! shall the sinless die?’
   And madness fell on him; and down that steep
   He rushed whereon the Emanian Palace stood,
   And reached the grove, Lambraidhè, with two swords,
   The sword of battle, and the sword of state,
   And hewed and hewed, crying, ‘Were I but there
   Thus they should fall who slay that Sinless One;’
   And in that madness died.  Old Erin’s sons
   Beheld this thing; nor ever in the land
   Hath ceased the rumour, nor the tear for him
   Who, wroth at justice trampled, martyr died.
   And now we know that not for any dream
   He died, but for the truth: and whensoe’er
   The Prophet of that Son of God who died
   Sinless for sinners, standeth in this place,
   I, Bacrach, oldest Druid in this Isle,
   Will rise the first, and kiss his vesture’s hem.”

   He spake; and Milcho heard, and without speech
   Departed from that house.

                                 A later day
   When the wild March sunset, gone almost ere come,
   By glacial shower was hustled out of life,
   Under a blighted ash tree, near his house,
   Thus mused the man: “Believe, or Disbelieve!
   The will does both; Then idiot who would be
   For profitless belief to sell himself?
   Yet disbelief not less might work our bane!
   For, I remember, once a sickly slave
   Ill shepherded my flock: I spake him plain;
   ‘When next, through fault of thine, the midnight wolf
   Worries my sheep, on yonder tree you hang:’
   The blear-eyed idiot looked into my face,
   And smiled his disbelief.  On that day week
   Two lambs lay dead.  I hanged him on a tree.
   What tree? this tree!  Why, this is passing strange!
   For, three nights since, I saw him in a dream:
   Weakling as wont he stood beside my bed,
   And, clutching at his wrenched and livid throat,
   Spake thus, ‘Belief is safest.’”

                                 Ceased the hail
   To rattle on the ever barren boughs,
   And friendlier sound was heard.  Beside his door
   Wayworn the messengers of Patrick stood,
   And showed the gifts, and held his missive forth.
   Then learned that lost one all the truth.  That sage
   Confessed by miracles, that prophet vouched
   By warnings old, that seer by words of might
   Subduing all things to himself—that priest,
   None other was than the uncomplaining boy
   Five years his slave and swineherd!  In him rage
   Burst forth, with fear commixed, as when a beast
   Strains in the toils.  “Can I alone stand firm?”
   He mused; and next, “Shall I, in mine old age,
   Byword become—the vassal of my slave?
   Shall I not rather drive him from my door
   With wolf hounds and a curse?”  As thus he stood
   He marked the gifts, and bade men bare them in,
   And homeward signed the messengers unfed.

   But Milcho slept not all that night for thought,
   And, forth ere sunrise issuing, paced a moor
   Stone-roughened like the graveyard of dead hosts,
   Till noontide.  Sudden then he stopt, and thus
   Discoursed within: “A plot from first to last,
   The fraudulent bondage, flight, and late return;
   For now I mind me of a foolish dream
   Chance-sent, yet drawn by him awry.  One night
   Methought that boy from far hills drenched in rain
   Dashed through my halls, all fire.  From hands and head,
   From hair and mouth, forth rushed a flaming fire
   White, like white light, and still that mighty flame
   Into itself took all.  With hands outstretched
   I spurned it.  On my cradled daughters twain
   It turned, and they were ashes.  Then in burst
   The south wind through the portals of the house,
   Tempest rose-sweet, and blew those ashes forth
   Wide as the realm.  At dawn I sought the knave;
   He glossed my vision thus: ‘That fire is Faith—
   Faith in the God Triune, the God made Man,
   Sole light wherein I walk, and walking burn;
   And they that walk with me shall burn like me
   By Faith.  But thou that radiance wilt repel,
   Housed through ill-will, in Error’s endless night.
   Not less thy little daughters shall believe
   With glory and great joy; and, when they die,
   Report of them, like ashes blown abroad,
   Shall light far lands, and health to men of Faith
   Stream from their dust.’  I drave the impostor forth:
   Perjured ere long he fled, and now returns
   To reap a harvest from his master’s dream”—
   Thus mused he, while black shadow swept the moor.
      So day by day darker was Milcho’s heart,
   Till, with the endless brooding on one thought,
   Began a little flaw within that brain
   Whose strength was still his boast.  Was no friend nigh?
   Alas! what friend had he?  All men he scorned;
   Knew truly none.  In each, the best and sweetest
   Near him had ever pined, like stunted growth
   Dwarfed by some glacier nigh.  The fifth day dawned:
   And inly thus he muttered, darkly pale:
   “Five days; in three the messengers returned:
   In three—in two—the Accursèd will be here,
   Or blacken yonder Sleemish with his crew
   Descending.  Then those idiots, kerne and slave—
   The mighty flame into itself takes all—
   Full swarm will fly to meet him!  Fool! fool! fool!
   The man hath snared me with those gifts he sent;
   Else had I barred the mountains: now ’twere late,
   My people in revolt.  Whole weeks his horde
   Will throng my courts, demanding board and bed,
   With hosts by Dichu sent to flout my pang,
   And sorer make my charge.  My granaries sacked,
   My larder lean as ship six months ice-bound,
   The man I hate will rise, and open shake
   The invincible banner of his mad new Faith,
   Till all that hear him shout, like winds or waves,
   Belief; and I be left sole recusant;
   Or else perhaps that Fury who prevails
   At times o’er knee-joints of reluctant men,
   By magic imped, may crumble into dust
   By force my disbelief.”

                                 He raised his head,
   And lo, before him lay the sea far ebbed
   Sad with a sunset all but gone: the reeds
   Sighed in the wind, and sighed a sweeter voice
   Oft heard in childhood—now the last time heard:
   “Believe!” it whispered.  Vain the voice!  That hour,
   Stirred from the abyss, the sins of all his life
   Around him rose like night—not one, but all—
   That earliest sin which, like a dagger, pierced
   His mother’s heart; that worst, when summer drouth
   Parched the brown vales, and infants thirsting died,
   While from full pail he gorged his swine with milk
   And flung the rest away.  Sin-walled he stood:
   God’s Angels could not pierce that cincture dread,
   Nor he look through it.  Yet he dreamed he saw:
   His life he saw; its labours, and its gains
   Hard won, long-waited, wonder of his foes;
   The manifold conquests of a Will oft tried;
   Victory, Defeat, Retrieval; last, that scene
   Around him spread: the wan sea and grey rocks;
   And he was ’ware that on that self-same ledge
   He, Milcho, thirty years gone by, had stood,
   While pirates pushed to sea, leaving forlorn
   On that wild shore a scared and weeping boy,
   (His price two yearling kids and half a sheep)
   Thenceforth his slave.

                                 Not sole he mused that hour.
   The Demon of his House beside him stood
   Upon that iron coast, and whispered thus:
   “Masterful man art thou for wit and strength;
   Yet girl-like standst thou brooding!  Weave a snare!
   He comes for gold, this prophet.  All thou hast
   Heap in thy house; then fire it!  In far lands
   Build thee new fortunes.  Frustrate thus shall he
   Stare but on stones, his destined vassal scaped.”

   So fell the whisper; and as one who hears
   And does, the stiff-necked man obsequious bent
   His strong will to a stronger, and returned,
   And gave command to heap within his house
   His stored up wealth—yea, all things that were his—
   Borne from his ships and granaries.  It was done.
   Then filled he his huge hall with resinous beams
   Seasoned for far sea-voyage, and the ribs
   Of ocean-sundering vessels deep in sea;
   Which ended, to his topmost tower he clomb,
   And therein sat two days, with face to south,
   Clutching a brand; and oft through clenched teeth hissed,
   Hissed long, “Because I will to disbelieve.”
      But ere the second sunset two brief hours,
   Where comfortless leaned forth that western ridge
   Long patched with whiteness by half melted snows,
   There crept a gradual shadow.  Soon the man
   Discerned its import.  There they hung—he saw them—
   That company detested; hung as when
   Storm-boding cloud on mountain hangs half way
   Scarce moving, and in fear the shepherd cries,
   “Would that the worse were come!”  So dread to him
   Those Heralds of fair Peace!  He gazed upon them
   With blood-shot eyes; a moment passed: he stood
   Sole in his never festal hall, and flung
   His lighted brand into that pile far forth,
   And smiled that smile men feared to see, and turned,
   And issuing faced the circle of his serfs
   That wondering gathered round in thickening mass,
   Eyeing that unloved House.

                                 His place he chose
   Beside that blighted ash, fronting those towers
   Palled with red smoke, and muttered low, “So be it!
   Worse to be vassal to the man I hate,”
   With hueless lips.  His whole white face that hour
   Was scorched; and blistered was the dead tree’s bark;
   Yet there he stood; and in that fiery light
   His life, no more triumphant, passed once more
   In underthought before him, while on spread
   The swift, contagious madness of that fire,
   And muttered thus, not knowing it, the man,
   “The mighty flame into itself takes all,”
   Mechanic iteration.  Not alone
   Stood he that hour.  The Demon of his House
   By him once more and closer than of old,
   Stood, whispering thus, “Thy game is now played out;
   Henceforth a byword art thou—rich in youth—
   Self-beggared in old age.”  And as the wind
   Of that shrill whisper cut his listening soul,
   The blazing roof fell in on all his wealth,
   Hard-won, long-waited, wonder of his foes;
   And, loud as laughter from ten thousand fiends,
   Up rushed the fire.  With arms outstretched he stood;
   Stood firm; then forward with a wild beast’s cry
   He dashed himself into that terrible flame,
   And vanished as a leaf.

                                 Upon a spur
   Of Sleemish, eastward on its northern <DW72>,
   Stood Patrick and his brethren, travel-worn,
   When distant o’er the brown and billowy moor
   Rose the white smoke, that changed ere long to flame,
   From site unknown; for by the seaward crest
   That keep lay hidden.  Hands to forehead raised,
   Wondering they watched it.  One to other spake:
   “The huge Dalriad forest is afire
   Ere melted are the winter’s snows!”  Another,
   “In vengeance o’er the ocean Creithe or Pict,
   Favoured by magic, or by mist, have crossed,
   And fired old Milcho’s ships.”  But Patrick leaned
   Upon his crosier, pale as the ashes wan
   Left by a burned out city.  Long he stood
   Silent, till, sudden, fiercelier soared the flame
   Reddening the edges of a cloud low hung;
   And, after pause, vibration slow and stern
   Troubling the burthened bosom of the air,
   Upon a long surge of the northern wind
   Came up—a murmur as of wintry seas
   Far borne at night.  All heard that sound; all felt it;
   One only know its import.  Patrick turned;
   “The deed is done: the man I would have saved
   Is dead, because he willed to disbelieve.”

   Yet Patrick grieved for Milcho, nor that hour
   Passed further north.  Three days on Sleemish hill
   He dwelt in prayer.  To Tara’s royal halls
   Then turned he, and subdued the royal house
   And host to Christ, save Erin’s king, Laeghaire.
   But Milcho’s daughters twain to Christ were born
   In baptism, and each Emeria named:
   Like rose-trees in the garden of the Lord
   Grew they and flourished.  Dying young, one grave
   Received them at Cluanbrain.  Healing thence
   To many from their relics passed; to more
   The spirit’s happier healing, Love and Faith.



SAINT PATRICK AT TARA.


   THE King is wroth with a greater wrath
      Than the wrath of Nial or the wrath of Conn!
   From his heart to his brow the blood makes path,
      And hangs there, a red cloud, beneath his crown.

   Is there any who knows not, from south to north,
      That Laeghaire to-morrow his birthday keeps?
   No fire may be lit upon hill or hearth
   Till the King’s strong fire in its kingly mirth
      Up rushes from Tara’s palace steeps!

   Yet Patrick has lighted his Paschal fire
      At Slane—it is holy Saturday—
   And blessed his font ’mid the chaunting choir!
      From hill to hill the flame makes way;
   While the king looks on it his eyes with ire
      Flash red, like Mars, under tresses grey.

   The chiefs and the captains with drawn swords rose:
      To avenge their Lord and the Realm they swore;
      The Druids rose and their garments tore;
   “The strangers to us and our Gods are foes!”
   Then the king to Patrick a herald sent,
      Who spake, “Come up at noon and show
   Who lit thy fire and with what intent:
      These things the great king Laeghaire would know.”

   But Laeghaire had hid twelve men by the way,
   Who swore by the sun the Saint to slay.

   When the waters of Boyne began to bask
      And fields to flash in the rising sun
   The Apostle Evangelist kept his Pasch,
      And Erin her grace baptismal won:
   Her birthday it was: his font the rock,
   He blessed the land, and he blessed his flock.

   Then forth to Tara he fared full lowly:
      The Staff of Jesus was in his hand:
   Twelve priests paced after him chaunting slowly,
      Printing their steps on the dewy land.
   It was the Resurrection morn;
   The lark sang loud o’er the springing corn;
   The dove was heard, and the hunter’s horn.

   The murderers twelve stood by on the way;
   Yet they saw nought save the lambs at play.

   A trouble lurked in the monarch’s eye
   When the guest he counted for dead drew nigh:
   He sat in state at his palace gate;
      His chiefs and nobles were ranged around;
   The Druids like ravens smelt some far fate;
      Their eyes were gloomily bent on the ground.
   Then spake Laeghaire: “He comes—beware!
   Let none salute him, or rise from his chair!”

   Like some still vision men see by night,
      Mitred, with eyes of serene command,
   Saint Patrick moved onward in ghostly white:
      The Staff of Jesus was in his hand;
   Twelve priests paced after him unafraid,
   And the boy, Benignus, more like a maid;
   Like a maid just wedded he walked and smiled,
   To Christ new plighted, that priestly child.

   They entered the circle; their anthem ceased;
      The Druids their eyes bent earthward still:
   On Patrick’s brow the glory increased
      As a sunrise brightening some sea-beat hill.
   The warriors sat silent: strange awe they felt:
   The chief bard, Dubtach, rose and knelt:

   Then Patrick discoursed of the things to be
   When time gives way to eternity,
   Of kingdoms that fall, which are dreams not things,
   And the Kingdom built by the King of kings.
   Of Him he spake who reigns from the Cross;
   Of the death which is life, and the life which is loss;
   How all things were made by the Infant Lord,
   And the small hand the Magian kings adored.
   His voice sounded on like a throbbing flood
   That swells all night from some far-off wood,
   And when it ended—that wondrous strain—
   Invisible myriads breathed “Amen!”

   While he spake, men say that the refluent tide
      On the shore by Colpa ceased to sink:
   They say that the white stag by Mulla’s side
      O’er the green marge bending forbore to drink:
   That the Brandon eagle forgat to soar;
      That no leaf stirred in the wood by Lee:
   Such stupor hung the island o’er,
      For none might guess what the end would be.

   Then whispered the king to a chief close by,
   “It were better for me to believe than die!”

   Yet the king believed not; but ordinance gave
      That whoso would might believe that word:
   So the meek believed, and the wise, and brave,
      And Mary’s Son as their God adored.
   And the Druids, because they could answer nought,
   Bowed down to the Faith the stranger brought.
   That day on Erin God poured His Spirit:
   Yet none like the chief of the bards had merit,
   Dubtach!  He rose and believed the first,
   Ere the great light yet on the rest had burst.



SAINT PATRICK AND THE TWO PRINCESSES.
FEDELM “THE RED ROSE,” AND ETHNA “THE FAIR.”


   LIKE two sister fawns that leap,
      Borne, as though on viewless wings,
   Down bosky glade and ferny steep
      To quench their thirst at silver springs,
   From Cruachan palace through gorse and heather,
   Raced the Royal Maids together.
   Since childhood thus the twain had rushed
      Each morn to Clebach’s fountain-cell
   Ere earliest dawn the East had flushed
      To bathe them in its well:
   Each morn with joy their young hearts tingled;
      Each morn as, conquering cloud or mist,
   The first beam with the wavelet mingled,
      Mouth to mouth they kissed!

   They stand by the fount with their unlooped hair—
   A hand each raises—what see they there?
   A white Form seated on Clebach stone;
      A kinglike presence: the monks stood nigh:
   Fronting the dawn he sat alone;
      On the star of morning he fixed his eye:
   That crozier he grasped shone bright; but brighter
   The sunrise flashed from Saint Patrick’s mitre!
   They gazed without fear.  To a kingdom dear
      From the day of their birth those Maids had been;
   Of wrong they had heard; but it came not near;
      They hoped they were dear to the Power unseen.
   They knelt when that Vision of Peace they saw;
   Knelt, not in fear, but in loving awe:
   The “Red Rose” bloomed like that East afar;
   The “Fair One” shone like that morning star.

   Then Patrick rose: no word he said,
      But thrice he made the sacred Sign:
   At the first, men say that the demons fled;
      At the third flocked round them the Powers divine
   Unseen.  Like children devout and good,
   Hands crossed on their bosoms, the maidens stood.

   “Blessed and holy!  This land is Eire:
   Whence come ye to her, and the king our sire?”

   “We come from a Kingdom far off yet near
   Which the wise love well, and the wicked fear:
   We come with blessing and come with ban,
   We come from the Kingdom of God with man.”

   “Whose is that Kingdom?  And say, therein
      Are the chiefs all brave, and the maids all fair?
   Is it clean from reptiles, and that thing, sin?
      Is it like this kingdom of King Laeghaire?”

   “The chiefs of that kingdom wage war on wrong,
   And the clash of their swords is sweet as song;
   Fair are the maids, and so pure from taint
   The flash of their eyes turns sinner to saint;
   There reptile is none, nor the ravening beast;
   There light has no shadow, no end the feast.”

   “But say, at that feast hath the poor man place?
      Is reverence there for the old head hoar?
   For the <DW36> that never might join the race?
      For the maimed that fought, and can fight no more?”

   “Reverence is there for the poor and meek;
   And the great King kisses the worn, pale cheek;
   And the King’s Son waits on the pilgrim guest;
   And the Queen takes the little blind child to her breast:
   There with a crown is the just man crowned;
   But the false and the vengeful are branded and bound
   In knots of serpents, and flung without pity
   From the bastions and walls of the saintly City.”

   Then the eyes of the Maidens grew dark, as though
      That judgment of God had before them passed:
   And the two sweet faces grew dim with woe;
      But the rose and the radiance returned at last.

   “Are gardens there?  Are there streams like ours?
      Is God white-headed, or youthful and strong?
   Hang there the rainbows o’er happy bowers?
      Are there sun and moon and the thrush’s song?”

   “They have gardens there without noise or strife,
   And there is the Tree of immortal Life:
   Four rivers circle that blissful bound;
   And Spirits float o’er it, and Spirits go round:
   There, set in the midst, is the golden throne;
   And the Maker of all things sits thereon:
   A rainbow o’er-hangs him; and lo! therein
   The beams are His Holy Ones washed from sin.”

   As he spake, the hearts of the Maids beat time
      To music in heaven of peace and love;
   And the deeper sense of that lore sublime
      Came out from within them, and down from above;
   By degrees came down; by degrees came out:
   Who loveth, and hopeth, not long shall doubt.

   “Who is your God?  Is love on His brow?
   Oh how shall we love Him and find Him?  How?”
   The pure cheek flamed like the dawn-touched dew:
   There was silence: then Patrick began anew.
   “The princes who ride in your father’s train
   Have courted your love, but sued in vain;—
   Look up, O Maidens; make answer free:
   What boon desire you, and what would you be?”

   “Pure we would be as yon wreath of foam,
      Or the ripple which now yon sunbeams smite:
   And joy we would have, and a songful home;
      And one to rule us, and Love’s delight.”

   “In love God fashioned whatever is,
      The hills, and the seas, and the skiey fires;
   For love He made them, and endless blis
      Sustains, enkindles, uplifts, inspires:
   That God is Father, and Son, and Spirit;
   And the true and spotless His peace inherit:
   And God made man, with his great sad heart,
   That hungers when held from God apart.
   Your sire is a King on earth: but I
   Would mate you to One who is Lord on high:
   There bride is maid: and her joy shall stand,
   For the King’s Son hath laid on her head His hand.”
   As he spake, the eyes of that lovely twain
      Grew large with a tearful but glorious light,
   Like skies of summer late cleared by rain,
      When the full-orbed moon will be soon in sight.

   “That Son of the King—is He fairest of men?
      That mate whom He crowns—is she bright and blest?
   Does she chase the red deer at His side through the glen?
      Does she charm Him with song to His noontide rest?”

   “That King’s Son strove in a long, long war:
   His people He freed; yet they wounded Him sore;
   And still in His hands, and His feet, and His side,
   The scars of His sorrow are ’graved, deep-dyed.”

   Then the breasts of the Maidens began to heave
      Like harbour waves when beyond the bar
   The great waves gather, and wet winds grieve,
      And the roll of the tempest is heard afar.

   “We will kiss, we will kiss those bleeding feet;
      On the bleeding hands our tears shall fall;
   And whatever on earth is dear or sweet,
      For that wounded heart we renounce them all.

   “Show us the way to His palace-gate:”—
   “That way is thorny, and steep, and straight;
   By none can His palace-gate be seen,
   Save those who have washed in the waters clean.”

   They knelt; on their heads the wave he poured
   Thrice in the name of the Triune Lord:
   And he signed their brows with the Sign adored.
   On Fedelm the “Red Rose,” on Ethna “The Fair,”
   God’s dew shone bright in that morning air:
   Some say that Saint Agnes, ’twixt sister and sister,
   As the Cross touched each, bent over and kissed her.

   Then sang God’s new-born Creatures, “Behold!
      We see God’s City from heaven draw nigh:
   But we thirst for the fountains divine and cold:
      We must see the great King’s Son, or die!
   Come, Thou that com’st!  Our wish is this,
      That the body might die, and the soul, set free,
   Swell out, like an infant’s lips, to the kiss
      Of the Lover who filleth infinity!”

   “The City of God, by the water’s grace,
   Ye see: alone, they behold His Face,
   Who have washed in the baths of Death their eyes,
   And tasted His Eucharist Sacrifice.”

   “Give us the Sacrifice!”  Each bright head
      Bent toward it as sunflowers bend to the sun:
   They ate; and the blood from the warm cheek fled:
      The exile was over: the home was won:
   A starry darkness o’erflowed their brain:
      Far waters beat on some heavenly shore:
   Like the dying away of a low, sweet strain,
      The young life ebbed, and they breathed no more:
   In death they smiled, as though on the breast
   Of the Mother Maid they had found their rest.

   The rumour spread: beside the bier
      The King stood mute, and his chiefs and court:
   The Druids dark-robed drew surlily near,
      And the Bards storm-hearted, and humbler sort:
   The “Staff of Jesus” Saint Patrick raised:
      Angelic anthems above them swept:
   There were that muttered; there were that praised:
      But none who looked on that marvel wept.

   For they lay on one bed, like Brides new-wed,
      By Clebach well; and, the dirge days over,
   On their smiling faces a veil was spread,
      And a green mound raised that bed to cover.
   Such were the ways of those ancient days—
      To Patrick for aye that grave was given;
   And above it he built a church in their praise;
      For in them had Eire been spoused to heaven.



SAINT PATRICK AND THE CHILDREN OF FOCHLUT WOOD.


ARGUMENT.


Saint Patrick makes way into Fochlut wood by the sea, the oldest of
Erin’s forests, whence there had been borne unto him, then in a distant
land, the Children’s Wail from Erin.  He meets there two young Virgins,
who sing a dirge of man’s sorrowful condition.  Afterwards they lead him
to the fortress of the king, their father.  There are sung two songs, a
song of Vengeance and a song of Lament; which ended, Saint Patrick makes
proclamation of the Advent and of the Resurrection.  The king and all his
chiefs believe with full contentment.

   ONE day as Patrick sat upon a stone
   Judging his people, Pagan babes flocked round,
   All light and laughter, angel-like of mien,
   Sueing for bread.  He gave it, and they ate:
   Then said he, “Kneel;” and taught them prayer: but lo!
   Sudden the stag hounds’ music dinned the wind;
   They heard; they sprang; they chased it.  Patrick spake;
   “It was the cry of children that I heard
   Borne from the black wood o’er the midnight seas:
   Where are those children?  What avails though Kings
   Have bowed before my Gospel, and in awe
   Nations knelt low, unless I set mine eyes
   On Fochlut Wood?”  Thus speaking, he arose,
   And, journeying with the brethren toward the West,
   Fronted the confine of that forest old.

   Then entered they that darkness; and the wood
   Closed as a cavern round them.  O’er its roof
   Leaned roof of cloud, and hissing ran the wind,
   And moaned the trunks for centuries hollowed out
   Yet stalwart still.  There, rooted in the rock,
   Stood the huge growths, by us unnamed, that frowned
   Perhaps on Partholan, the parricide,
   When that first Pagan settler fugitive
   Landed, a man foredoomed.  Between the stems
   The ravening beast now glared, now fled.  Red leaves,
   The last year’s phantoms, rattled here and there.
   The oldest wood that ever grew in Eire
   Was Fochlut Wood, and gloomiest.  Spirits of Ill
   Made it their palace, and its labyrinths sowed
   With poisons.  Many a cave, with horrors thronged
   Within it yawned, and many a chasm unseen
   Waited the unwary treader.  Cry of wolf
   Pierced the cold air, and gibbering ghosts were heard;
   And o’er the black marsh passed those wandering lights
   That lure lost feet.  A thousand pathways wound
   From gloom to gloom.  One only led to light:
   That path was sharp with flints.

                                 Then Patrick mused,
   “O life of man, how dark a wood art thou!
   Erring how many track thee till Despair,
   Sad host, receives them in his crypt-like porch
   At nightfall.”  Mute he paced.  The brethren feared;
   And fearing, knelt to God.  Made strong by prayer
   Westward once more they trod that dark, sharp way
   Till deeper gloom announced the night, then slept
   Guarded by angels.  But the Saint all night
   Watched, strong in prayer.  The second day still on
   They fared, like mariners o’er strange seas borne,
   That keep in mist their soundings when the rocks
   Vex the dark strait, and breakers roar unseen.
   At last Benignus cried, “To God be praise!
   He sends us better omens.  See! the moss
   Brightens the crag!”  Ere long another spake:
   “The worst is past!  This freshness in the air
   Wafts us a welcome from the great salt sea;
   Fair spreads the fern: green buds are on the spray,
   And violets throng the grass.”

                                 A few steps more
   Brought them to where, with peaceful gleam, there spread
   A forest pool that mirrored yew trees twain
   With beads like blood-drops hung.  A sunset flash
   Kindled a glory in the osiers brown
   Encircling that still water.  From the reeds
   A sable bird, gold-circled, slowly rose;
   But when the towering tree-tops he outsoared,
   Eastward a great wind swept him as a leaf.
   Serenely as he rose a music soft
   Swelled from afar; but, as that storm o’ertook him,
   The music changed to one on-rushing note
   O’ertaken by a second; both, ere long,
   Blended in wail unending.  Patrick’s brow,
   Listening that wail, was altered, and he spake:
   “These were the Voices that I heard when stood
   By night beside me in that southern land
   God’s angel, girt for speed.  Letters he bare
   Unnumbered, full of woes.  He gave me one,
   Inscribed, ‘The Wailing of the Irish Race;’
   And as I read that legend on mine ear
   Forth from a mighty wood on Erin’s coast
   There rang the cry of children, ‘Walk once more
   Among us; bring us help!’”  Thus Patrick spake:
   Then towards that wailing paced with forward head.

   Ere long they came to where a river broad,
   Swiftly amid the dense trees winding, brimmed
   The flower-enamelled marge, and onward bore
   Green branches ’mid its eddies.  On the bank
   Two virgins stood.  Whiter than earliest streak
   Of matin pearl dividing dusky clouds
   Their raiment; and, as oft in silent woods
   White beds of wind-flower lean along the earth-breeze,
   So on the river-breeze that raiment wan
   Shivered, back blown.  Slender they stood and tall,
   Their brows with violets bound; while shone, beneath,
   The dark blue of their never-tearless eyes.
   Then Patrick, “For the sake of Him who lays
   His blessing on the mourners, O ye maids,
   Reveal to me your grief—if yours late sent,
   Or sped in careless childhood.”  And the maids:
   “Happy whose careless childhood ’scaped the wound:”
   Then she that seemed the saddest added thus:
   “Stranger! this forest is no roof of joy,
   Nor we the only mourners; neither fall
   Bitterer the widow’s nor the orphan’s tears
   Now than of old; nor sharper than long since
   That loss which maketh maiden widowhood.
   In childhood first our sorrow came.  One eve
   Within our foster-parents’ low-roofed house
   The winter sunset from our bed had waned:
   I slept, and sleeping dreamed.  Beside the bed
   There stood a lovely Lady crowned with stars;
   A sword went through her heart.  Down from that sword
   Blood trickled on the bed, and on the ground.
   Sorely I wept.  The Lady spake: ‘My child,
   Weep not for me, but for thy country weep;
   Her wound is deeper far than mine.  Cry loud!
   The cry of grief is Prayer.’  I woke, all tears;
   And lo! my little sister, stiff and cold,
   Sat with wide eyes upon the bed upright:
   That starry Lady with the bleeding heart
   She, too, had seen, and heard her.  Clamour vast
   Rang out; and all the wall was fiery red;
   And flame was on the sea.  A hostile clan
   Landing in mist, had fired our ships and town,
   Our clansmen absent on a foray far,
   And stricken many an old man, many a boy
   To bondage dragged.  Oh night with blood redeemed!
   Upon the third day o’er the green waves rushed
   The vengeance winged, with axe and torch, to quit
   Wrong with new wrong, and many a time since then.
   That night sad women on the sea sands toiled,
   Drawing from wreck and ruin, beam or plank
   To shield their babes.  Our foster-parents slain,
   Unheeded we, the children of the chief,
   Roamed the great forest.  There we told our dream
   To children likewise orphaned.  Sudden fear
   Smote them as though themselves had dreamed that dream,
   And back from them redoubled upon us;
   Until at last from us and them rang out—
   The dark wood heard it, and the midnight sea—
   A great and bitter cry.”

                                 “That cry went up,
   O children, to the heart of God; and He
   Down sent it, pitying, to a far-off land,
   And on into my heart.  By that first pang
   Which left the eternal pallor in your cheeks,
   O maids, I pray you, sing once more that song
   Ye sang but late.  I heard its long last note:
   Fain would I hear the song that such death died.”

   They sang: not scathless those that sing such song!
   Grief, their instructress, of the Muses chief
   To hearts by grief unvanquished, to their hearts
   Had taught a melody that neither spared
   Singer nor listener.  Pale when they began,
   Paler it left them.  He not less was pale
   Who, out of trance awaking, thanked them thus:
   “Now know I of that sorrow in you fixed;
   What, and how great it is, and bless that Power
   Who called me forth from nothing for your sakes,
   And sent me to this wood.  Maidens, lead on!
   A chieftain’s daughters ye; and he, your sire,
   And with him she who gave you your sweet looks
   (Sadder perchance than you in songless age)
   They, too, must hear my tidings.  Once a Prince
   Went solitary from His golden throne,
   Tracking the illimitable wastes, to find
   One wildered sheep, the meanest of the flock,
   And on His shoulders bore it to that House
   Where dwelt His Sire.  ‘Good Shepherd’ was His Name.
   My tidings these: heralds are we, footsore,
   That bring the heart-sore comfort.”

                                 On they paced,
   On by the rushing river without words.
   Beside the elder sister Patrick walked,
   Benignus by the younger.  Fair her face;
   Majestic his, though young.  Her looks were sad
   And awe-struck; his, fulfilled with secret joy,
   Sent forth a gleam as when a morn-touched bay
   Through ambush shines of woodlands.  Soon they stood
   Where sea and river met, and trod a path
   Wet with salt spray, and drank the clement breeze,
   And saw the quivering of the green gold wave,
   And, far beyond, that fierce aggressor’s bourn,
   Fair haunt for savage race, a purple ridge
   By rainy sunbeam gemmed from glen to glen,
   Dim waste of wandering lights.  The sun, half risen,
   Lay half sea-couched.  A neighbouring height sent forth
   Welcome of baying hounds; and, close at hand,
   They reached the chieftain’s keep.

                                 A white-haired man
   And long since blind, there sat he in his hall,
   Untamed by age.  At times a fiery gleam
   Flashed from his sightless eyes; and oft the red
   Burned on his forehead, while with splenetic speech
   Stirred by ill news or memory stung, he banned
   Foes and false friend.  Pleased by his daughters’ tale,
   At once he stretched his huge yet aimless hands
   In welcome towards his guests.  Beside him stood
   His mate of forty years by that strong arm
   From countless suitors won.  Pensive her face:
   With parted youth the confidence of youth
   Had left her.  Beauty, too, though with remorse,
   Its seat had half relinquished on a cheek
   Long time its boast, and on that willowy form,
   So yielding now, where once in strength upsoared
   The queenly presence.  Tenderest grace not less
   Haunted her life’s dim twilight—meekness, love—
   That humble love, all-giving, that seeks nought,
   Self-reverent calm, and modesty in age.
   She turned an anxious eye on him she loved;
   And, bending, kissed at times that wrinkled hand,
   By years and sorrows made his wife far more
   Than in her nuptial bloom.  These two had lost
   Five sons, their hope, in war.

                                 That eve it chanced
   High feast was holden in the chieftain’s tower
   To solemnise his birthday.  In they flocked,
   Each after each, the warriors of the clan,
   Not without pomp heraldic and fair state
   Barbaric, yet beseeming.  Unto each
   Seat was assigned for deeds or lineage old,
   And to the chiefs allied.  Where each had place
   Above him waved his banner.  Not for this
   Unhonoured were the pilgrim guests.  They sat
   Where, fed by pinewood and the seeded cone,
   The loud hearth blazed.  Bathed were the wearied feet
   By maidens of the place and nurses grey,
   And dried in linen fragrant still with flowers
   Of years when those old nurses too were fair.
   And now the board was spread, and carved the meat,
   And jests ran round, and many a tale was told,
   Some rude, but none opprobrious.  Banquet done,
   Page-led the harper entered, old, and blind:
   The noblest ranged his chair, and spread the mat;
   The loveliest raised his wine cup, one light hand
   Laid on his shoulder, while the golden hair
   Commingled with the silver.  “Sing,” they cried,
   “The death of Deirdrè; or that desolate sire
   That slew his son, unweeting; or that Queen
   Who from her palace pacing with fixed eyes
   Stared at those heads in dreadful circle ranged,
   The heads of traitor-friends that slew her lord
   Then mocked the friend they murdered.  Leal and true,
   The Bard who wrought that vengeance!”  Thus he sang:


THE LAY OF THE HEADS.


         The Bard returns to a stricken house:
            What shape is that he rears on high?
         A withe of the Willow, set round with Heads:
            They blot that evening sky.

         A Widow meets him at the gates:
            What fixes thus that Widow’s eye?
         She names the name; but she sees not the man,
            Nor beyond him that reddening sky.

         “Bard of the Brand, thou Foster-Sire
            Of him they slew—their friend—my lord—
         What Head is that—the first—that frowns
            Like a traitor self-abhorred?”

         “Daughter of Orgill wounded sore,
            Thou of the fateful eye serene,
         Fergus is he.  The feast he made
            That snared thy Cuchullene.”

         “What Head is that—the next—half-hid
            In curls full lustrous to behold?
         They mind me of a hand that once
            I saw amid their gold.”

         “’Tis Manadh.  He that by the shore
            Held rule, and named the waves his steeds:
         ’Twas he that struck the stroke accursed—
            Headless this day he bleeds.”

         “What Head is that close by—so still,
            With half-closed lids, and lips that smile?
         Methinks I know their voice: methinks
            _His_ wine they quaffed erewhile!”

         “’Twas he raised high that severed head:
            Thy head he raised, my Foster-Child!
         That was the latest stroke I struck:
            I struck that stroke, and smiled.”

         “What Heads are those—that twain, so like,
            Flushed as with blood by yon red sky?”
         “Each unto each, _his_ Head they rolled;
            Red on that grass they lie.”

         “That paler twain, which face the East?”
            “Laegar is one; the other Hilt;
         Silent they watched the sport! they share
            The doom, that shared the guilt.”

         “Bard of the Vengeance! well thou knew’st
            Blood cries for blood!  O kind, and true,
         How many, kith and kin, have died
            That mocked the man they slew?”

         “O Woman of the fateful eye,
            The untrembling voice, the marble mould,
         Seven hundred men, in house or field,
            For the man they mocked, lie cold.”

         “Their wives, thou Bard? their wives? their wives?
            Far off, or nigh, through Inisfail,
         This hour what are they?  Stand they mute
            Like me; or make their wail?”

         “O Eimer! women weep and smile;
            The young have hope, the young that mourn;
         But I am old; my hope was he:
            He that can ne’er return!

         “O Conal! lay me in his grave:
            Oh! lay me by my husband’s side:
         Oh! lay my lips to his in death;”
            She spake, and, standing, died.

         She fell at last—in death she fell—
            She lay, a black shade, on the ground;
         And all her women o’er her wailed
            Like sea-birds o’er the drowned.

      Thus to the blind chief sang that harper blind,
   Hymning the vengeance; and the great hall roared
   With wrath of those wild listeners.  Many a heel
   Smote the rough stone in scorn of them that died
   Not three days past, so seemed it!  Direful hands,
   Together dashed, thundered the Avenger’s praise.
   At last the tide of that fierce tumult ebbed
   O’er shores of silence.  From her lowly seat
   Beside her husband’s spake the gentle Queen:
   “My daughters, from your childhood ye were still
   A voice of music in your father’s house—
   Not wrathful music.  Sing that song ye made
   Or found long since, and yet in forest sing,
   If haply Power Unknown may hear and help.”
   She spake, and at her word her daughters sang.

   “Lost, lost, all lost!  O tell us what is lost?
   Behold, this too is hidden!  Let him speak,
   If any knows.  The wounded deer can turn
   And see the shaft that quivers in its flank;
   The bird looks back upon its broken wing;
   But we, the forest children, only know
   Our grief is infinite, and hath no name.
   What woman-prophet, shrouded in dark veil,
   Whispered a Hope sadder than Fear?  Long since,
   What Father lost His children in the wood?
   Some God?  And can a God forsake?  Perchance
   His face is turned to nobler worlds new-made;
   Perchance his palace owns some later bride
   That hates the dead Queen’s children, and with charm
   Prevails that they are exiled from his eyes,
   The exile’s winter theirs—the exile’s song.

   “Blood, ever blood!  The sword goes raging on
   O’er hill and moor; and with it, iron-willed,
   Drags on the hand that holds it and the man
   To slake its ceaseless thirst for blood of men;
   Fire takes the little cot beside the mere,
   And leaps upon the upland village: fire
   Up clambers to the castle on the crag;
   And whom the fire has spared the hunger kills;
   And earth draws all into her thousand graves.

   “Ah me! the little linnet knows the branch
   Whereon to build; the honey-pasturing bee
   Knows the wild heath, and how to shape its cell;
   Upon the poisonous berry no bird feeds;
   So well their mother, Nature, helps her own.
   Mothers forsake not;—can a Father hate?
   Who knows but that He yearns—that Sire Unseen—
   To clasp His children?  All is sweet and sane,
   All, all save man!  Sweet is the summer flower,
   The day-long sunset of the autumnal woods;
   Fair is the winter frost; in spring the heart
   Shakes to the bleating lamb.  O then what thing
   Might be the life secure of man with man,
   The infant’s smile, the mother’s kiss, the love
   Of lovers, and the untroubled wedded home?
   This might have been man’s lot.  Who sent the woe?
   Who formed man first?  Who taught him first the ill way?
   One creature, only, sins; and he the highest!

   “O Higher than the highest!  Thou Whose hand
   Made us—Who shaped’st that hand Thou wilt not clasp,
   The eye Thou open’st not, the sealed-up ear!
   Be mightier than man’s sin: for lo, how man
   Seeks Thee, and ceases not: through noontide cave
   And dark air of the dawn-unlighted peak
   To Thee how long he strains the weak, worn eye
   If haply he might see Thy vesture’s hem
   On farthest winds receding!  Yea, how oft
   Against the blind and tremulous wall of cliff
   Tormented by sea surge, he leans his ear
   If haply o’er it name of Thine might creep;
   Or bends above the torrent-cloven abyss,
   If falling flood might lisp it!  Power unknown!
   He hears it not: Thou hear’st his beating heart
   That cries to Thee for ever!  From the veil
   That shrouds Thee, from the wood, the cloud, the void,
   O, by the anguish of all lands evoked,
   Look forth!  Though, seeing Thee, man’s race should die,
   One moment let him see Thee!  Let him lay
   At least his forehead on Thy foot in death!”

      So sang the maidens: but the warriors frowned;
   And thus the blind king muttered, “Bootless weed
   Is plaint where help is none!”  But wives and maids
   And the thick-crowding poor, that many a time
   Had wailed on war-fields o’er their brethren slain,
   Went down before that strain as river reeds
   Before strong wind, went down when o’er them passed
   Its last word, “Death;” and grief’s infection spread
   From least to first; and weeping filled the hall.
   Then on Saint Patrick fell compassion great;
   He rose amid that concourse, and with voice
   And words now lost, alas, or all but lost,
   Such that the chief of sight amerced, beheld
   The imagined man before him crowned with light,
   Proclaimed that God who hideth not His face,
   His people’s King and Father; open flung
   The portals of His realm, that inward rolled,
   With music of a million singing spheres
   Commanded all to enter.  Who was He
   Who called the worlds from nought?  His name is Love!
   In love He made those worlds.  They have not lost,
   The sun his splendour, nor the moon her light:
   _That_ miracle survives.  Alas for thee!
   Thou better miracle, fair human love,
   That splendour shouldst have been of home and hearth,
   Now quenched by mortal hate!  Whence come our woes
   But from our lusts?  O desecrated law
   By God’s own finger on our hearts engraved,
   How well art thou avenged!  No dream it was,
   That primal greatness, and that primal peace:
   Man in God’s image at the first was made,
   A God to rule below!

                                 He told it all—
   Creation, and that Sin which marred its face;
   And how the great Creator, creature made,
   God—God for man incarnate—died for man:
   Dead, with His Cross he thundered on the gates
   Of Death’s blind Hades.  Then, with hands outstretched
   His Holy Ones that, in their penance prison
   From hope in Him had ceased not, to the light
   Flashed from His bleeding hands and branded brow
   Through darkness soared: they reign with Him in heaven:
   Their brethren we, the children of one Sire.
   Long time he spake.  The winds forbore their wail;
   The woods were hushed.  That wondrous tale complete,
   Not sudden fell the silence; for, as when
   A huge wave forth from ocean toiling mounts
   High-arched, in solid bulk, the beach rock-strewn,
   Burying his hoar head under echoing cliffs,
   And, after pause, refluent to sea returns
   Not all at once is stillness, countless rills
   Or devious winding down the steep, or borne
   In crystal leap from sea-shelf to sea-well,
   And sparry grot replying; gradual thus
   With lessening cadence sank that great discourse,
   While round him gazed Saint Patrick, now the old
   Regarding, now the young, and flung on each
   In turn his boundless heart, and gazing longed
   As only Apostolic heart can long
   To help the helpless.

                                 “Fair, O friends, the bourn
   We dwell in!  Holy King makes happy land:
   Our King is in our midst.  He gave us gifts;
   Laws that are Love, the sovereignty of Truth.
   What, sirs, ye knew Him not!  But ye by signs
   Foresaw His coming, as, when buds are red
   Ye say, ‘The spring is nigh us.’  Him, unknown,
   Each loved who loved his brother!  Shepherd youths,
   Who spread the pasture green beneath your lambs
   And freshened it with snow-fed stream and mist?
   Who but that Love unseen?  Grey mariners,
   Who lulled the rough seas round your midnight nets,
   And sent the landward breeze?  Pale sufferers wan,
   Rejoice!  His are ye; yea, and His the most!
   Have ye not watched the eagle that upstirs
   Her nest, then undersails her falling brood
   And stays them on her plumes, and bears them up
   Till, taught by proof, they learn their unguessed powers
   And breast the storm?  Thus God stirs up His people;
   Thus proves by pain.  Ye too, O hearths well-loved!
   How oft your sin-stained sanctities ye mourned!
   Wives! from the cradle reigns the Bethelem Babe!
   Maidens! henceforth the Virgin Mother spreads
   Her shining veil above you!

                                 “Speak aloud,
   Chieftains world-famed!  I hear the ancient blood
   That leaps against your hearts!  What?  Warriors ye!
   Danger your birthright, and your pastime death!
   Behold your foes!  They stand before you plain:
   Ill passions, base ambitions, falsehood, hate:
   Wage war on these!  A King is in your host!
   His hands no roses plucked but on the Cross:
   He came not hand of man in woman’s tasks
   To mesh.  In woman’s hand, in childhood’s hand,
   Much more in man’s, He lodged His conquering sword;
   Them too His soldiers named, and vowed to war.
   Rise, clan of Kings, rise, champions of man’s race,
   Heaven’s sun-clad army militant on earth,
   One victory gained, the realm decreed is ours.
   The bridal bells ring out, for Low with High
   Is wed in endless nuptials.  It is past,
   The sin, the exile, and the grief.  O man,
   Take thou, renewed, thy sister-mate by hand;
   Know well thy dignity, and hers: return,
   And meet once more Thy Maker, for He walks
   Once more within thy garden, in the cool
   Of the world’s eve!”

                                 The words that Patrick spake
   Were words of power, not futile did they fall:
   But, probing, healed a sorrowing people’s wound.
   Round him they stood, as oft in Grecian days,
   Some haughty city sieged, her penitent sons
   Thronging green Pnyx or templed Forum hushed
   Hung listening on that People’s one true Voice,
   The man that ne’er had flattered, ne’er deceived,
   Nursed no false hope.  It was the time of Faith;
   Open was then man’s ear, open his heart:
   Pride spurned not then that chiefest strength of man
   The power, by Truth confronted, to believe.
   Not savage was that wild, barbaric race:
   Spirit was in them.  On their knees they sank,
   With foreheads lowly bent; and when they rose
   Such sound went forth as when late anchored fleet
   Touched by dawn breeze, shakes out its canvas broad
   And sweeps into new waters.  Man with man
   Clasped hands; and each in each a something saw
   Till then unseen.  As though flesh-bound no more,
   Their souls had touched.  One Truth, the Spirit’s life,
   Lived in them all, a vast and common joy.
   And yet as when, that Pentecostal morn,
   Each heard the Apostle in his native tongue,
   So now, on each, that Truth, that Joy, that Life
   Shone forth with beam diverse.  Deep peace to one
   Those tidings seemed, a still vale after storm;
   To one a sacred rule, steadying the world;
   A third exulting saw his youthful hope
   Written in stars; a fourth triumphant hailed
   The just cause, long oppressed.  Some laughed, some wept:
   But she, that aged chieftain’s mournful wife
   Clasped to her boding breast his hoary head
   Loud clamouring, “Death is dead; and not for long
   That dreadful grave can part us.”  Last of all,
   He too believed.  That hoary head had shaped
   Full many a crafty scheme:—behind them all
   Nature held fast her own.

                                 O happy night!
   Back through the gloom of centuries sin-defaced
   With what a saintly radiance thou dost shine!
   They slept not, on the loud-resounding shore
   In glory roaming.  Many a feud that night
   Lay down in holy grave, or, mockery made,
   Was quenched in its own shame.  Far shone the fires
   Crowning dark hills with gladness: soared the song;
   And heralds sped from coast to coast to tell
   How He the Lord of all, no Power Unknown
   But like a man rejoicing in his house,
   Ruled the glad earth.  That demon-haunted wood,
   Sad Erin’s saddest region, yet, men say,
   Tenderest for all its sadness, rang at last
   With hymns of men and angels.  Onward sailed
   High o’er the long, unbreaking, azure waves
   A mighty moon, full-faced, as though on winds
   Of rapture borne.  With earliest red of dawn
   Northward once more the wingèd war-ships rushed
   Swift as of old to that long hated shore—
   Not now with axe and torch.  His Name they bare
   Who linked in one the nations.


                                 On a cliff
   Where Fochlut’s Wood blackened the northern sea
   A convent rose.  Therein those sisters twain
   Whose cry had summoned Patrick o’er the deep,
   Abode, no longer weepers.  Pallid still,
   In radiance now their faces shone; and sweet
   Their psalms amid the clangour of rough brine.
   Ten years in praise to God and good to men
   That happy precinct housed them.  In their morn
   Grief had for them her great work perfected;
   Their eve was bright as childhood.  When the hour
   Came for their blissful transit, from their lips
   Pealed forth ere death that great triumphant chant
   Sung by the Virgin Mother.  Ages passed;
   And, year by year, on wintry nights, _that_ song
   Alone the sailors heard—a cry of joy.



SAINT PATRICK AND KING LAEGHAIRE.


   “THOU son of Calphurn, in peace go forth!
      This hand shall slay them whoe’er shall slay thee!
   The carles shall stand to their necks in earth
      Till they die of thirst who mock or stay thee!

   “But my father, Nial, who is dead long since,
      Permits not me to believe thy word;
   For the servants of Jesus, thy heavenly Prince,
      Once dead, lie flat as in sleep, interred:
   But we are as men that through dark floods wade;
   We stand in our black graves undismayed;
   Our faces are turned to the race abhorred,
   And at each hand by us stand spear or sword,
   Ready to strike at the last great day,
   Ready to trample them back into clay!

   “This is my realm, and men call it Eire,
      Wherein I have lived and live in hate
   Like Nial before me and Erc his sire,
      Of the race Lagenian, ill-named the Great!”

   Thus spake Laeghaire, and his host rushed on,
      A river of blood as yet unshed:—
   At noon they fought: and at set of sun
      That king lay captive, that host lay dead!

   The Lagenian loosed him, but bade him swear
      He would never demand of them Tribute more:
      So Laeghaire by the dread “God-Elements” swore,
   By the moon divine and the earth and air;
   He swore by the wind and the broad sunshine
      That circle for ever both land and sea,
   By the long-backed rivers, and mighty wine,
      By the cloud far-seeing, by herb and tree,
   By the boon spring shower, and by autumn’s fan,
   By woman’s breast, and the head of man,
   By Night and the noonday Demon he swore
   He would claim the Boarian Tribute no more.

   But with time wrath waxed; and he brake his faith:
   Then the dread “God-Elements” wrought his death;
   For the Wind and Sun-Strength by Cassi’s side
   Came down and smote on his head that he died.
   Death-sick three days on his throne he sate;
   Then died, as his father died, great in hate.

   They buried their king upon Tara’s hill,
   In his grave upright—there stands he still:
   Upright there stands he as men that wade
   By night through a castle-moat, undismayed;
   On his head is the crown, the spear in his hand;
   And he looks to the hated Lagenian land.

   Such rites in the time of wrath and wrong
      Were Eire’s: baptised, they were hers no longer:
   For Patrick had taught her his sweet new song,
      “Though hate is strong, yet love is stronger.”



SAINT PATRICK AND THE IMPOSTOR;
OR, MAC KYLE OF MAN.


Mac Kyle, a child of death, dwells in a forest with other men like unto
himself, that slay whom they will.  Saint Patrick coming to that wood, a
certain Impostor devises how he may be deceived and killed; but God
smites the Impostor through his own snare, and he dies.  Mac Kyle
believes, and demanding penance is baptised.  Afterwards he preaches in
Manann {77} Isle, and becomes a great Saint.

   IN Uladh, near Magh Inis, lived a chief,
   Fierce man and fell.  From orphaned childhood he
   Through lawless youth to blood-stained middle age
   Had rushed as stormy morn to stormier noon,
   Working, except that still he spared the poor,
   All wrongs with iron will; a child of death.
   Thus spake he to his followers, while the woods
   Snow-cumbered creaked, their scales of icy mail
   Angered by winter winds: “At last he comes,
   He that deceives the people with great signs,
   And for the tinkling of a little gold
   Preaches new Gods.  Where rises yonder smoke
   Beyond the pinewood, camps this Lord of Dupes:
   How say ye?  Shall he track o’er Uladh’s plains,
   As o’er the land beside, his venomous way?
   Forth with your swords! and if that God he serves
   Can save him, let him prove it!”

                                 Dark with wrath
   Thus spake Mac Kyle; and all his men approved,
   Shouting, while downward fell the snows hard-caked Loosened by shock
   of forest-echoed hands,
   Save Garban.  Crafty he, and full of lies,
   That thing which Patrick hated.  Sideway first
   Glancing, as though some secret foe were nigh,
   He spake: “Mac Kyle! a counsel for thine ear!
   A man of counsel I, as thou of war!
   The people love this stranger.  Patrick slain,
   Their wrath will blaze against us, and demand
   An _eric_ for his head.  Let us by craft
   Unravel first _his_ craft: then safe our choice;
   We slay a traitor, or great ransom take:
   Impostors lack not gold.  Lay me as dead
   Upon a bier: above me spread yon cloth,
   And make your wail: and when the seer draws nigh
   Worship him, crying, ‘Lo, our friend is dead!
   Kneel, prophet, kneel, and pray that God thou serv’st
   To raise him.’  If he kneels, no prophet he,
   But like the race of mortals.  Sweep the cloth
   Straight from my face; then, laughing, I will rise.”

   Thus counselled Garban; and the counsel pleased;
   Yet pleased not God.  Upon a bier, branch-strewn,
   They laid their man, and o’er him spread a cloth;
   Then, moving towards that smoke behind the pines,
   They found the Saint and brought him to that bier,
   And made their moan—and Garban ’neath that cloth
   Smiled as he heard it—“Lo, our friend is dead!
   Great prophet kneel; and pray the God thou serv’st
   To raise him from the dead.”

                                 The man of God
   Upon them fixed a sentence-speaking eye:
   “Yea! he is dead.  In this ye have not lied:
   Behold, this day shall Garban’s covering be
   The covering of the dead.  Remove that cloth.”

   Then drew they from his face the cloth; and lo!
   Beneath it Garban lay, a corpse stone-cold.

   Amazement fell upon that bandit throng,
   Contemplating that corpse, and on Mac Kyle
   Grief for his friend, remorse, and strong belief,
   A threefold power: for she that at his birth,
   Her brief life faithful to that Law she knew,
   Had died, in region where desires are crowned
   That hour was strong in prayer.  “From God he came,”
   Thus cried they; “and we worked a work accursed,
   Tempting God’s prophet.”  Patrick heard, and spake;
   “Not me ye tempted, but the God I serve.”
   At last Mac Kyle made answer: “I have sinned;
   I, and this people, whom I made to sin:
   Now therefore to thy God we yield ourselves
   Liegemen henceforth, his thralls as slave to Lord,
   Or horse to master.  That which thou command’st
   That will we do.”  And Patrick said, “Believe;
   Confess your sins; and be baptised to God,
   The Father, and the Son, and Holy Spirit,
   And live true life.”  Then Patrick where he stood
   Above the dead, with hands uplifted preached
   To these in anguish and in terror bowed
   The tidings of great joy from Bethlehem’s Crib
   To Calvary’s Cross.  Sudden upon his knees,
   Heart-pierced, as though he saw that Head thorn-pierced,
   Fell that wild chief, and was baptised to God;
   And, lifting up his great strong hands, while still
   The waters streamed adown his matted locks,
   He cried, “Alas, my master, and my sire!
   I sinned a mighty sin; for in my heart
   Fixed was my purpose, soon as thou hadst knelt,
   To slay thee with my sword.  Therefore judge thou
   What _eric_ I must pay to quit my sin?”
   Him Patrick answered, “God shall be thy Judge:
   Arise, and to the seaside flee, as one
   That flies his foe.  There shalt thou find a boat
   Made of one hide: eat nought, and nothing take
   Except one cloak alone: but in that boat
   Sit thou, and bear the sin-mark on thy brow,
   Facing the waves, oarless and rudderless;
   And bind the boat chain thrice around thy feet,
   And fling the key with strength into the main,
   Far as thou canst: and wheresoe’er the breath
   Of God shall waft thee, there till death abide
   Working the Will Divine.”  Then spake that chief,
   “I, that commanded others, can obey;
   Such lore alone is mine: but for this man
   That sinned my sin, alas, to see him thus!”
   To whom the Saint, “For him, when thou art gone,
   My prayer shall rise.  If God will raise the dead
   He knows: not I.”

                                 Then rose that chief, and rushed
   Down to the shore, as one that flies his foe;
   Nor ate, nor drank, nor spake to wife or child,
   But loosed a little boat, of one hide made,
   And sat therein, and round his ankles wound
   The boat chain thrice; and flung the key far forth
   Above the ridged sea foam.  The Lord of all
   Gave ordinance to the wind, and, as a leaf
   Swift rushed that boat, oarless and rudderless,
   Over the on-shouldering, broad-backed, glaucous wave
   Slow-rising like the rising of a world,
   And purple wastes beyond, with funeral plume
   Crested, a pallid pomp.  All night the chief
   Under the roaring tempest heard the voice
   That preached the Son of Man; and when the morn
   Shone out, his coracle drew near the surge
   Reboant on Manann’s Isle.  Not unbeheld
   Rose it, and fell; not unregarded danced
   A black spot on the inrolling ridge, then hung
   Suspense upon the mile-long cataract
   That, overtoppling, changed grass-green to light,
   And drowned the shores in foam.  Upon the sands
   Two white-haired Elders in the salt air knelt,
   Offering to God their early orisons,
   Coninri and Romael.  Sixty years
   These two unto a hard and stubborn race
   Had preached the Word; and gaining by their toil
   But thirty souls, had daily prayed their God
   To send ere yet they died some ampler arm,
   And reap the ill-grown harvest of their youth.
   Ten years they prayed, not doubting, and from God,
   Who hastens not, this answer had received,
   “Ye shall not die until ye see his face.”
   Therefore, each morning, peered they o’er the waves,
   Long-watching.  These through breakers dragged the man,
   Their wished-for prize, half-frozen, and nigh to death,
   And bare him to their cell, and warmed and fed him,
   And heaped his couch with skins.  Deep sleep he slept
   Till evening lay upon the level sea
   With roses strewn like bridal chamber’s floor;
   Within it one star shone.  Rested, he woke
   And sought the shore.  From earth, and sea, and sky,
   Then passed into his spirit the Spirit of Love;
   And there he vowed his vow, fierce chief no more,
   But soldier of the cross.

                                 The weeks ran on,
   And daily those grey Elders ministered
   God’s teaching to that chief, demanding still,
   “Son, understandst thou?  Gird thee like a man
   To clasp, and hold, the total Faith of Christ,
   And give us leave to die.”  The months fled fast:
   Ere violets bloomed, he knew the creed; and when
   Far heathery hills purpled the autumnal air,
   He sang the psalter whole.  That tale he told
   Had power, and Patrick’s name.  His strenous arm
   Labouring with theirs, reaped harvest heavy and sound,
   Till wondering gazed their wearied eyes on barns
   Knee-deep in grain.  At last an eve there fell,
   When, on the shore in commune, with such might
   Discoursed that pilgrim of the things of God,
   Such insight calm, and wisdom reverence-born,
   Each on the other gazing in their hearts
   Received once more an answer from the Lord,
   “Now is your task completed: ye shall die.”

   Then on the red sand knelt those Elders twain
   With hands upraised, and all their hoary hair
   Tinged like the foam-wreaths by that setting sun,
   And sang their “Nunc Dimittis.”  At its close
   High on the sandhills, ’mid the tall hard grass
   That sighed eternal o’er the unbounded waste
   With ceaseless yearnings like their own for death
   They found the place where first, that bark descried,
   Their sighs were changed to songs.  That spot they marked,
   And said, “Our resurrection place is here:”
   And, on the third day dying, in that place
   The man who loved them laid them, at their heads
   Planting one cross because their hearts were one
   And one their lives.  The snowy-breasted bird
   Of ocean o’er their undivided graves
   Oft flew with wailing note; but they rejoiced
   ’Mid God’s high realm glittering in endless youth.

   These two with Christ, on him, their son in Christ
   Their mantle fell; and strength to him was given.
   Long time he toiled alone; then round him flocked
   Helpers from far.  At last, by voice of all
   He gat the Island’s great episcopate,
   And king-like ruled the region.  This is he,
   Mac Kyle of Uladh, bishop, and Penitent,
   Saint Patrick’s missioner in Manann’s Isle,
   Sinner one time, and, after sinner, Saint
   World-famous.  May his prayer for sinners plead!



SAINT PATRICK AT CASHEL;
OR, THE BAPTISM OF AENGUS.


ARGUMENT.


Saint Patrick goes to Cashel of the Rings to celebrate the Feast of the
Annunciation.  Aengus, who reigns there, receives him with all honour.
He and his people believe, and by Baptism are added unto the Church.
Aengus desires to resign his sovereignty, and become a monk.  The Saint
suffers not this, because he had discovered by two notable signs, both at
the baptism of Aengus and before it, that the Prince is of those who are
called by God to rule men.

   WHEN Patrick now o’er Ulster’s forest bound,
   And Connact, echoing to the western wave,
   And Leinster, fair with hill-suspended woods,
   Had raised the cross, and where the deep night ruled,
   Splendour had sent of everlasting light,
   Sole peace of warring hearts, to Munster next,
   Thomond and Desmond, Heber’s portion old,
   He turned; and, fired by love that mocks at rest
   Pushed on through raging storm the whole night long,
   Intent to hold the Annunciation Feast
   At Cashel of the Kings.  The royal keep
   High-seated on its Rock, as morning broke
   Faced them at last; and at the selfsame hour
   Aengus, in his father’s absence lord,
   Rising from happy sleep and heaven-sent dreams
   Went forth on duteous tasks.  With sudden start
   The prince stept back; for, o’er the fortress court
   Like grove storm-levelled lay the idols huge,
   False gods and foul that long had awed the land,
   Prone, without hand of man.  O’er-awed he gazed;
   Then on the air there rang a sound of hymns,
   And by the eastern gate Saint Patrick stood,
   The brethren round him.  On their shaggy garb
   Auroral mist, struck by the rising sun,
   Glittered, that diamond-panoplied they seemed,
   And as a heavenly vision.  At that sight
   The youth, descending with a wildered joy,
   Welcomed his guests: and, ere an hour, the streets
   Sparkled far down like flowering meads in spring,
   So thronged the folk in holiday attire
   To see the man far-famed.  “Who spurns our gods?”
   Once they had cried in wrath: but, year by year,
   Tidings of some deliverance great and strange,
   Some life more noble, some sublimer hope,
   Some regal race enthroned beyond the grave,
   Had reached them from afar.  The best believed,
   Great hearts for whom nor earthly love sufficed
   Nor earthly fame.  The meaner scoffed: yet all
   Desired the man.  Delay had edged their thirst.

   Then Patrick, standing up among them, spake,
   And God was with him.  Not as when loose tongue
   Babbles vain rumour, or the Sophist spins
   Thought’s air-hung cobwebs gay with Fancy’s dews,
   Spake he, but words of might, as when a man
   Bears witness to the things which he has seen,
   And tells of that he knows: and as the harp
   Attested is by rapture of the ear,
   And sunlight by consenting of the eye
   That, seeing, knows it sees, and neither craves
   Inferior demonstration, so his words
   Self-proved, went forth and conquered: for man’s mind,
   Created in His image who is Truth,
   Challenged by truth, with recognising voice
   Cries out “Flesh of my flesh, bone of my bone,”
   And cleaves thereto.  In all that listening host
   One vast, dilating heart yearned to its God.
   Then burst the bond of years.  No haunting doubt
   They knew.  God dropped on them the robe of Truth
   Sun-like: down fell the many- weed
   Of error; and, reclothed ere yet unclothed,
   They walked a new-born earth.  The blinded Past
   Fled, vanquished.  Glorious more than strange it seemed
   That He who fashioned man should come to man,
   And raise by ruling.  They, His trumpet heard,
   In glory spurned demons misdeemed for gods:
   The great chief had returned: the clan enthralled
   Trod down the usurping foe.

                                 Then rose the cry,
   “Join us to Christ!”  His strong eyes on them set,
   Patrick replied, “Know ye what thing ye seek
   Ye that would fain be house-mates with my King?
   Ye seek His cross!”  He paused, then added slow:
   “If ye be liegeful, sirs, decree the day,
   His baptism shall be yours.”

                                 That eve, while shone
   The sunset on the green-touched woods, that, grazed
   By onward flight of unalighting spring,
   Caught warmth yet scarcely flamed, Aengus stood
   With Patrick in a westward-facing tower
   Which overlooked far regions town-besprent,
   And lit with winding waters.  Thus he spake:
   “My Father! what is sovereignty of man?
   Say, can I shield yon host from death, from sin,
   Taking them up into my breast, like God?
   I trow not so!  Mine be the lowliest place
   Following thy King who left his Father’s throne
   To walk the lowliest!”  Patrick answered thus:
   “Best lot thou choosest, son.  If thine that lot
   Thou know’st not yet; nor I.  The Lord, thy God,
   Will teach us.”

                                 When the day decreed had dawned
   Loud rang the bull-horn; and on every breeze
   Floated the banners, saffron, green, and blue;
   While issuing from the horizon’s utmost verge
   The full-voiced People flocked.  So swarmed of old
   Some migratory nation, instinct-urged
   To fly their native wastes sad winter’s realm;
   So thronged on southern <DW72>s when, far below,
   Shone out the plains of promise.  Bright they came!
   No summer sea could wear a blithsomer sheen
   Though every dancing crest and milky plume
   Ran on with rainbows braided.  Minstrel songs
   Wafted like winds those onward hosts, or swayed
   Or stayed them; while among them heralds passed
   Lifting white wands of office.  Foremost rode
   Aileel, the younger brother of the prince:
   He ruled a milk-white horse.  Fluttered, breeze-borne
   His mantle green, while all his golden hair
   Streamed back redundant from the ring of gold
   Circling his head uncovered.  Loveliest light
   Of innocence and joy was on that face:
   Full well the young maids marked it!  Brighter yet
   Beamed he, his brother noting.  On the verge
   Of Cashel’s Rock that hour Aengus stood,
   By Patrick’s side.  That concourse nearer now
   He gazed upon it, crying, with clasped hands,
   “My Father, fair is sunrise, fair the sea,
   The hills, the plains, the wind-stirred wood, the maid;
   But what is like a People onward borne
   In gladness?  When I see that sight, my heart
   Expands like palace-gates wide open flung
   That say to all men, ‘Enter.’”  Then the Saint
   Laid on that royal head a hand of might,
   And said, “The Will of God decrees thee King!
   Son of this People art thou: Sire one day
   Thou shalt be!  Son and Sire in one are King.
   Shepherd for God thy flock, thou Shepherd true!”
   He spake: that word was ratified in Heaven.

      Meantime that multitude innumerable
   Had reached the Rock, and, now the winding road
   In pomp ascending, faced those fair-wrought gates
   Which, by the warders at the prince’s sign
   Drawn back, to all gave entrance.  In they streamed,
   Filling the central courtway.  Patrick stood
   High stationed on a prostrate idol’s base,
   In vestments of the Vigil of that Feast
   The Annunciation, which with annual boon
   Whispers, while melting snows dilate those streams
   Purer than snows, to universal earth
   That Maiden Mother’s joy.  The Apostle watched
   The advancing throng, and gave them welcome thus;
   “As though into the great Triumphant Church,
   O guests of God, ye flock!  Her place is Heaven:
   Sirs! we this day are militant below:
   Not less, advance in faith.  Behold your crowns—
   Obedience and Endurance.”

                                 There and then
   The Rite began: his people’s Chief and Head
   Beside the font Aengus stood; his face
   Sweet as a child’s, yet grave as front of eld:
   For reverence he had laid his crown aside,
   And from the deep hair to the unsandalled feet
   Was raimented in white.  With mitred head
   And massive book, forward Saint Patrick leaned,
   Stayed by the gem-wrought crosier.  Prayer on prayer
   Went up to God; while gift on gift from God,
   All Angel-like, invisibly to man,
   Descended.  Thrice above that princely brow
   Patrick the cleansing waters poured, and traced
   Three times thereon the Venerable Sign,
   Naming the Name Triune.  The Rite complete,
   Awestruck that concourse downward gazed.  At last
   Lifting their eyes, they marked the prince’s face
   That pale it was though bright, anguished and pale,
   While from his naked foot a blood-stream gushed
   And o’er the pavement welled.  The crosier’s point,
   Weighted with weight of all that priestly form,
   Had pierced it through.  “Why suffer’dst thou so long
   The pain in silence?”  Patrick spake, heart-grieved:
   Smiling, Aengus answered, “O my Sire,
   I thought, thus called to follow Him whose feet
   Were pierced with nails, haply the blissful Rite
   Bore witness to their sorrows.”

                                 At that word
   The large eyes of the Apostolic man
   Grew larger; and within them lived that light
   Not fed by moon or sun, a visible flash
   Of that invisible lightning which from God
   Vibrates ethereal through the world of souls,
   Vivific strength of Saints.  The mitred brow
   Uptowered sublime: the strong, yet wrinkled hands,
   Ascending, ceased not, till the crosier’s head
   Glittered above the concourse like a star.
   At last his hands disparting, down he drew
   From Heaven the Royal Blessing, speaking thus:
   “For this cause may the blessing, Sire of kings,
   Cleave to thy seed forever!  Spear and sword
   Before them fall!  In glory may the race
   Of Nafrach’s sons, Aengus, and Aileel,
   Hold sway on Cashel’s summit!  Be their kings
   Great-hearted men, potent to rule and guard
   Their people; just to judge them; warriors strong;
   Sage counsellors; faithful shepherds; men of God,
   That so through them the everlasting King
   May flood their land with blessing.”  Thus he spake;
   And round him all that nation said, “Amen.”

      Thus held they feast in Cashel of the Kings
   That day till all that land was clothed with Christ:
   And when the parting came from Cashel’s steep
   Patrick the People’s Blessing thus forth sent:
   “The Blessing fall upon the pasture broad,
   On fruitful mead, and every corn-clad hill,
   And woodland rich with flowers that children love:
   Unnumbered be the homesteads, and the hearths:—
   A blessing on the women, and the men,
   On youth, and maiden, and the suckling babe:
   A blessing on the fruit-bestowing tree,
   And foodful river tide.  Be true; be pure,
   Not living from below, but from above,
   As men that over-top the world.  And raise
   Here, on this rock, high place of idols once,
   A kingly church to God.  The same shall stand
   For aye, or, wrecked, from ruin rise restored,
   His witness till He cometh.  Over Eire
   The Blessing speed till time shall be no more
   From Cashel of the Kings.”

                                 The Saint fared forth:
   The People bare him through their kingdom broad
   With banner and with song; but o’er its bound
   The women of that People followed still
   A half day’s journey with lamenting voice;
   Then silent knelt, lifting their babes on high;
   And, crowned with two-fold blessing, home returned.



SAINT PATRICK AND THE CHILDLESS MOTHER.


ARGUMENT.


Saint Patrick finds an aged Pagan woman making great lamentation above a
tomb which she believes to be that of her son.  He kneels beside her in
prayer, while around them a wondrous tempest sweeps.  After a long time,
he declares unto her the Death of Christ, and how, through that Death,
the Dead are blessed.  Lastly, he dissuades her from her rage of grief,
and admonishes her to pray for her son on a tomb hard by, which is his
indeed.  The woman believes, and, being consoled by a Sign of Heaven,
departs in peace.

   ACROSS his breast one hundred times each day
   Saint Patrick drew the Venerable Sign,
   And sixty times by night: and whensoe’er
   In travel Cross was seen far off or nigh
   On lonely moor, or rock, or heathy hill,
   For Erin then was sown with Christian seed,
   He sought it, and before it knelt.  Yet once,
   While cold in winter shone the star of eve
   Upon their board, thus spake a youthful monk:
   “Three times this day, my father, didst thou pass
   The Cross of Christ unmarked.  At morn thou saw’st
   A last year’s lamb that by it sheltered lay,
   At noon a dove that near it sat and mourned,
   At eve a little child that round it raced,
   Well pleased with each; yet saw’st thou not that Cross,
   Nor mad’st thou any reverence!”  At that word
   Wondering, the Saint arose, and left the meat,
   And, wondering, went to venerate that Cross.

      Dark was the earth and dank ere yet he reached
   That spot; and lo! where lamb had lain, and dove
   Had mourned, and child had raced, there stood indeed
   High-raised, the Cross of Christ.  Before it long
   He prayed, and kneeling, marked that on a tomb
   That Cross was raised.  Then, inly moved by God,
   The Saint demanded, “Who, of them that walked
   The sun-warmed earth lies here in darkness hid?”
   And answer made a lamentable Voice:
   “Pagan I lived, my own soul’s bane:—when dead,
   Men buried here my body.”  Patrick then:
   “How stands the Cross of Christ on Pagan grave?”
   And answered thus the lamentable Voice:
   “A woman’s work.  She had been absent long;
   Her son had died; near mine his grave was made;
   Half blind was she through fleeting of her tears,
   And, erring, raised the Cross upon my tomb,
   Misdeeming it for his.  Nightly she comes,
   Wailing as only Pagan mothers wail;
   So wailed my mother once, while pain tenfold
   Ran through my bodiless being.  For her sake,
   If pity dwells on earth or highest heaven,
   May it this mourner comfort!  Christian she,
   And capable of pity.”

                                 Then the Saint
   Cried loud, “O God, Thou seest this Pagan’s heart,
   That love within it dwells: therefore not his
   That doom of Souls all hate, and self-exiled
   To whom Thy Presence were a woe twice told.
   Eternal Pity! pity Thou Thy work;—
   Sole Peace of them that love Thee, grant him peace.”
   Thus Patrick prayed; and in the heaven of heavens
   God heard his servant’s prayer.  Then Patrick mused
   “Now know I why I passed that Cross unmarked;
   It was not that it seemed.”

                                 As thus he knelt,
   Behold, upon the cold and bitter wind
   Rang wail on wail; and o’er the moor there moved
   What seemed a woman’s if a human form.
   That miserable phantom onward came
   With cry succeeding cry that sank or swelled
   As dipped or rose the moor.  Arrived at last,
   She heeded not the Saint, but on that grave
   Dashed herself down.  Long time that woman wailed;
   And Patrick, long, for reverence of her woe
   Forbore.  At last he spake low-toned as when
   Best listener knows not when the strain begins.
   “Daughter! the sparrow falls not to the ground
   Without his Maker.  He that made thy son
   Hath sent His Son to bear all woes of men,
   And vanquish every foe—the latest, Death.”
   Then rolled that woman on the Saint an eye
   As when the last survivor of a host
   Glares on some pitying conqueror.  “Ho! the man
   That treads upon my grief!  He ne’er had sons;
   And thou, O son of mine, hast left no sons,
   Though oft I said, ‘When I am old, his babes
   Shall climb my knees.’  My boast was mine in youth;
   But now mine age is made a barren stock
   And as a blighted briar.”  In grief she turned;
   And as on blackening tarn gust follows gust,
   Again came wail on wail.  On strode the night:
   The jagged forehead of that forest old
   Alone was seen: all else was gloom.  At last
   With voice, though kind, upbraiding, Patrick spake:
   “Daughter, thy grief is wilful and it errs;
   Errs like those sad and tear-bewildered eyes
   That for a Christian’s take a Pagan’s grave,
   And for a son’s a stranger’s.  Ah! poor child,
   Thy pride it was to raise, where lay thy son,
   A Cross, his memory’s honour.  By thee close
   All dewed and glimmering in yon rising moon,
   Low lies a grave unhonoured, and unknown:
   No cross stands on it; yet upon its breast
   Graved shalt thou find what Christian tomb ne’er lacks,
   The Cross of Christ.  Woman, there lies thy son.”

      She rose; she found that other tomb; she knelt;
   And o’er it went her wandering palms, as though
   Some stone-blind mother o’er an infant’s face
   Should spread an agonising hand, intent
   To choose betwixt her own and counterfeit;
   She found that cross deep-grav’n, and further sign
   Close by, to her well known.  One piercing shriek—
   Another moment, and her body lay
   Along that grave with kisses, and wild hands
   As when some forest beast tears up the ground,
   Seeking its prey there hidden.  Then once more
   Rang the wild wail above that lonely heath,
   While roared far off the vast invisible woods,
   And with them strove the blast, in eddies dire
   Whirling both branch and bough.  Through hurrying clouds
   The scared moon rushed like ship that naked glares
   One moment, lightning-lighted in the storm,
   Anon in wild waves drowned.  An hour went by:
   Still wailed that woman, and the tempest roared;
   While in the heart of ruin Patrick prayed.
   He loved that woman.  Unto Patrick dear,
   Dear as God’s Church was still the single Soul,
   Dearest the suffering Soul.  He gave her time;
   He let the floods of anguish spend themselves:
   But when her wail sank low; when woods were mute,
   And where the skiey madness late had raged
   Shone the blue heaven, he spake with voice in strength
   Gentle like that which calmed the Syrian lake,
   “My sister, God hath shown me of thy wound,
   And wherefore with the blind old Pagan’s cry
   Hopeless thou mourn’st.  Returned from far, thou found’st
   Thy son had Christian died, and saw’st the Cross
   On Christian graves: and ill thy heart endured
   That tomb so dear should lack its reverence meet.
   To him thou gav’st the Cross, albeit that Cross
   Inly thou know’st not yet.  That knowledge thine,
   Thou hadst not left thy son amerced of prayer,
   And given him tears, not succour.”  “Yea,” she said,
   “Of this new Faith I little understand,
   Being an aged woman and in woe:
   But since my son was Christian, such am I;
   And since the Christian tomb is decked with Cross
   He shall not lack his right.”

                                 Then Patrick spake:
   “O woman, hearken, for through me thy son
   Invokes thee.  All night long for thee, unknown,
   My hands have risen: but thou hast raised no prayer
   For him, thy dearest; nor from founts of God,
   Though brimful, hast thou drawn for lips that thirst.
   Arise, and kneel, and hear thy loved one’s cry:
   Too long he waiteth.  Blessed are the dead:
   They rest in God’s high Will.  But more than peace,
   The rapturous vision of the Face of God,
   Won by the Cross of Christ—for that they thirst
   As thou, if viewless stood thy son close by,
   Wouldst thirst to see his countenance.  Eyes sin-sealed
   Not yet can see their God.  Prayer speeds the time:
   The living help the dead; all praise to Him
   Who blends His children in a league of help,
   Making all good one good.  Eternal Love!
   Not thine the will that love should cease with life,
   Or, living, cease from service, barren made,
   A stagnant gall eating the mourner’s heart
   That hour when love should stretch a hand of might
   Up o’er the grave to heaven.  O great in love,
   Perfect love’s work: for well, sad heart, I know,
   Hadst thou not trained thy son in virtuous ways,
   Christian he ne’er had been.”

                                 Those later words
   That solitary mourner understood,
   The earlier but in part, and answered thus:
   “A loftier Cross, and farther seen, shall rise
   Upon this grave new-found!  No hireling hands—
   Mine own shall raise it; yea, though thirty years
   Should sweat beneath the task.”  And Patrick said:
   “What means the Cross?  That lore thou lack’st now learn.”

      Then that which Kings desired to know, and seers
   And prophets vigil-blind—that Crown of Truths,
   Scandal of fools, yet conqueror of the world,
   To her, that midnight mourner, he divulged,
   Record authentic: how in sorrow and sin
   The earth had groaned; how pity, like a sword,
   Had pierced the great Paternal Heart in heaven;
   How He, the Light of Light, and God of God,
   Had man become, and died upon the Cross,
   Vanquishing thus both sorrow and sin, and risen,
   The might of death o’erthrown; and how the gates
   Of heaven rolled inwards as the Anointed King
   Resurgent and ascending through them passed
   In triumph with His Holy Dead; and how
   The just, thenceforth death-freed, the selfsame gates
   Entering, shall share the everlasting throne.
   Thus Patrick spake, and many a stately theme
   Rehearsed beside, higher than heaven, and yet
   Near as the farthest can alone be near.
   Then in that grief-worn creature’s bosom old
   Contentions rose, and fiercer fires than burn
   In sultry breasts of youth: and all her past,
   Both good and evil, woke, in sleep long sealed;
   And all the powers and forces of her soul
   Rushed every way through darkness seeking light,
   Like winds or tides.  Beside her Patrick prayed,
   And mightier than his preaching was his prayer,
   Sheltering that crisis dread.  At last beneath
   The great Life-Giver’s breath that Human Soul,
   An inner world vaster than planet worlds,
   In undulation swayed, as when of old
   The Spirit of God above the waters moved
   Creative, while the blind and shapeless void
   Yearned into form, and form grew meet for life,
   And downward through the abysses Law ran forth
   With touch soul-soft, and seas from lands retired,
   And light from dark, and wondering Nature passed
   Through storm to calm, and all things found their home.

   Silence long time endured; at last, clear-voiced,
   Her head not turning, thus the woman spake:
   “That God who Man became—who died, and lives,—
   Say, died He for my son?”  And Patrick said,
   “Yea, for thy son He died.  Kneel, woman, kneel!
   Nor doubt, for mighty is a mother’s prayer,
   That He who in the eternal light is throned,
   Lifting the roseate and the nail-pierced palm,
   Will make in heaven the Venerable Sign,
   For He it is prays in us, and that Soul
   Thou lov’st pass on to glory.”

                                 At his word
   She knelt, and unto God, with help of God,
   Uprushed the strength of prayer, as when the cloud
   Uprushes past some beetling mountain wall
   From billowy deeps unseen.  Long time she prayed;
   While heaven and earth grew silent as that night
   When rose the Saviour.  Sudden ceased the prayer:
   And rang upon the night her jubilant cry,
   “I saw a Sign in Heaven.  Far inward rolled
   The gates; and glory flashed from God; and he
   I love his entrance won.”  Then, fair and tall,
   That woman stood with hands upraised to heaven
   The dusky shadow of her youth renewed,
   And instant Patrick spake, “Give thanks to God,
   And speed thee home, and sleep; and since thy son
   No children left, take to thee orphans twain
   And rear them, in his honour, unto Christ;
   And yearly, when the death-day of thy son
   Returns, his birth-day name it; call thy friends;
   Give alms; and range the poor around thy door,
   So shall they feast, and pray.  Woman, farewell:
   All night the dark upon thy face hath lain;
   Yet shall we know each other, met in heaven.”

   Then blithe of foot that Mother crossed the moor;
   And when she reached her door a zone of white
   Loosening along a cloud that walled the east
   Revealed the coming dawn.  That dawn ere long
   Lay, unawaking, on a face serene,
   On tearless lids, and quiet, open palms,
   On stormless couch and raiment calm that hid
   A breast if faded now, yet happier far
   Than when in prime its youthful wave first heaved
   Rocking a sleeping Infant.



SAINT PATRICK AT THE FEAST OF KNOCK CAE;
OR, THE FOUNDING OF MUNGRET.


ARGUMENT.


Saint Patrick, being bidden to a feast, discourses on the way against the
pride of the Bards, for whom Fiacc pleads.  Derball, a scoffer, requires
the Saint to remove a mountain.  He kneels down and prays, and Derball
avers that the mountain moved.  Notwithstanding, Derball believes not,
but departs.  The Saint declares that he saw not whether the mountain
moved.  He places Nessan over his convent at Mungret because he had given
a little wether to the hungry.  Nessan’s mother grudged the gift; and
Saint Patrick prophesies that her grave shall not be in her son’s church.

   IN Limneach, {101} ere he reached it, fame there ran
   Of Patrick’s words and works.  Before his foot
   Aileel had fallen, loud wailing, with his wife,
   And cried, “Our child is slain by savage beasts;
   But thou, O prophet, if that God thou serv’st
   Be God indeed, restore him!”  Patrick turned
   To Malach, praised of all men.  “Brother, kneel,
   And raise yon child.”  But Malach answered, “Nay,
   Lest, tempting God, His service I should shame.”
   Then Patrick, “Answer of the base is thine;
   And base shall be that house thou build’st on earth,
   Little, and low.  A man may fail in prayer:
   What then?  Thank God! the fault is ours not His,
   And ours alone the shame.”  The Apostle turned
   To Ibar, and to Ailbè, bishops twain,
   And bade them raise the child.  They heard and knelt:
   And Patrick knelt between them; and these three
   Upheaved a wondrous strength of prayer; and lo!
   All pale, yet shining, rose the child, and sat,
   Lifting small hands, and preached to those around,
   And straightway they believed, and were baptized.

   Thus with loud rumour all the land was full,
   And some believed; some doubted; and a chief,
   Lonan, the son of Eire, that half believed,
   Willing to draw from Patrick wonder and sign,
   By messengers besought him, saying, “Come,
   For in thy reverence waits thy servant’s feast
   Spread on Knock Cae.”  That pleasant hill ascends
   Westward of Ara, girt by rivers twain,
   Maigue, lily-lighted, and the “Morning Star”
   Once “Samhair” named, that eastward through the woods
   Winding, upon its rapids earliest meets
   The morn, and flings it far o’er mead and plain.

   From Limneach therefore Patrick, while the dawn
   Still dusk, its joyous secret kept, went forth,
   O’er dustless road soon lost in dewy fields,
   And groves that, touched by wakening winds, began
   To load damp airs with scent.  That time it was
   When beech leaves lose their silken gloss, and maids
   From whitest brows depose the hawthorn white,
   Red rose in turn enthroning.  Earliest gleams
   Glimmered on leaves that shook like wings of birds:
   Saint Patrick marked them well.  He turned to Fiacc—
   “God might have changed to Pentecostal tongues
   The leaves of all the forests in the world,
   And bade them sing His love!  He wrought not thus:
   A little hint He gives us and no more.
   Alone the willing see.  Thus they sin less
   Who, if they saw, seeing would disbelieve.
   Hark to that note!  O foolish woodland choirs!
   Ye sing but idle loves; and, idler far,
   The bards sing war—war only!”

                                 Answered thus
   The monk bard-loving: “Sing it!  Ay, and make
   The keys of all the tempests hang on zones
   Of those cloud-spirits!  They, too, can ‘bind and loose:’
   A bard incensed hath proved a kingdom’s doom!
   Such Aidan.  Upon cakes of meal his host,
   King Aileach, fed him in a fireless hall:
   The bard complained not—ay, but issuing forth,
   Sang in dark wood a keen and venomed song
   That raised on the king’s countenance plague-spots three;
   Who saw him named them Scorn, Dishonour, Shame,
   And blighted those three oak trees nigh his door.
   What next?  Before a month that realm lay drowned
   In blood; and fire went o’er the opprobrious house!”
   Thus spake the youth, and blushed at his own zeal
   For bardic fame; then added, “Strange the power
   Of song!  My father, do I vainly dream
   Oft thinking that the bards, perchance the birds,
   Sing something vaster than they think or know?
   Some fire immortal lives within their strings:
   Therefore the people love them.  War divine,
   God’s war on sin—true love-song best and sweetest—
   Perforce they chaunt in spirit, not wars of clans:
   Yea, one day, conscious, they shall sing that song;
   One day by river clear of south or north,
   Pagan no more, the laurelled head shall rise,
   And chaunt the Warfare of the Realm of Souls,
   The anguish and the cleansing, last the crown—
   Prelude of songs celestial!”

                                 Patrick smiled:
   “Still, as at first, a lover of the bards!
   Hard task was mine to win thee to the cowl!
   Dubtach, thy master, sole in Tara’s hall
   Who made me reverence, mocked my quest.  He said,
   ‘Fiacc thou wouldst?—my Fiacc?  Few days gone by
   I sent the boy with poems to the kings;
   He loves me: hardly will he leave the songs
   To wear thy tonsure!’  As he spake, behold,
   Thou enter’dst.  Sudden hands on Dubtach’s head
   I laid, as though to gird with tonsure crown:
   Then rose thy clamour, ‘Erin’s chief of bards
   A tonsured man!  Me, father, take, not him!
   Far less the loss to Erin and the songs!’
   Down knelt’st thou; and, ere long, old Dubtach’s floor
   Shone with thy vernal locks, like forest paths
   Made gold by leaves of autumn!”

                                 As he spake,
   The sun, new-risen, flashed on a breast of wood
   That answered from a thousand jubilant throats:
   Then Fiacc, with all their music in his face,
   Resumed: “My father, upon Tara’s steep
   Patient thou sat’st whole months, sifting with care
   The laws of Eire, recasting for all time,
   Ill laws from good dissevering, as that Day
   Shall sever tares from wheat.  I see thee still,
   As then we saw—thy clenched hand lost in beard
   Propping thy chin; thy forehead wrinkle-trenched
   Above that wondrous tome, the ‘Senchus Mohr,’
   Like his, that Hebrew lawgiver’s, who sat
   Throned on the clouded Mount, while far below
   The Tribes waited in awe.  Now answer make!
   Three bishops, and three brehons, and three kings.
   Ye toiled—who helped thee best?”  “Dubtach, the bard,”
   Patrick replied—“Yea, wise was he, and knew
   Man’s heart like his own strings.”  “All bards are wise,”
   Shouted the youth, “except when war they wage
   On thee, the wisest.  In their music bath
   They cleanse man’s heart, not less, and thus prepare,
   Though hating thee, thy way.  The bards are wise
   For all except themselves.  Shall God not save them,
   He who would save the worst?  Such grace were hard
   Unless, death past, their souls to birds might change,
   And in the darksomest grove of Paradise
   Lament, amerced, their error, yet rejoice
   In souls that walked obedient!”  “Darksomest grove,”
   Patrick made answer; “darksome is their life;
   Darksome their pride, their love, their joys, their hopes;
   Darksome, though gleams of happier lore they have,
   Their light!  Seest thou yon forest floor, and o’er it,
   The ivy’s flash—earth-light?  Such light is theirs:
   By such can no man walk.”

                                 Thus, gay or grave,
   Conversed they, while the Brethren paced behind;
   Till now the morn crowded each cottage door
   With clustered heads.  They reached ere long in woods
   A hamlet small.  Here on the weedy thatch
   White fruit-bloom fell: through shadow, there, went round
   The swinging mill-wheel tagged with silver fringe;
   Here rang the mallet; there was heard remote
   The one note of the love-contented bird.
   Though warm the sun, in shade the young spring morn
   Was edged with winter yet, and icy film
   Glazed the deep ruts.  The swarthy smith worked hard,
   And working sang; the wheelwright toiled close by;
   An armourer next to these: through flaming smoke
   Glared the fierce hands that on the anvil fell
   In thunder down.  A sorcerer stood apart
   Kneading Death’s messenger, that missile ball,
   The _Lia Laimbhè_.  To his heart he clasped it,
   And o’er it muttered spells with flatteries mixed:
   “Hail, little daughter mine!  ’Twixt hand and heart
   I knead thee!  From the Red Sea came that sand
   Which, blent with viper’s poison, makes thy flesh!
   Be thou no shadow wandering on the air!
   Rush through the battle gloom as red-combed snake
   Cleaves the blind waters!  On! like Witch’s glance,
   Or forkèd flash, or shaft of summer pest,
   And woe to him that meets thee!  Mouth blood-red
   My daughter hath:—not healing be her kiss!”
   Thus he.  In shade he stood, and phrensy-fired;
   And yet he marked who watched him.  Without word
   Him Patrick passed; but spake to all the rest
   With voice so kindly reverent, “Is not this,”
   Men asked, “the preacher of the ‘Tidings Good?’”
   “What tidings?  Has he found a mine?”  “He speaks
   To princes as to brothers; to the hind
   As we to princes’ children!  Yea, when mute,
   Saith not his face ‘Rejoice’?”

                                 At times the Saint
   Laid on the head of age his strong right hand,
   Gentle as touch of soft-accosting eyes;
   And once before an open door he stopped,
   Silent.  Within, all glowing like a rose,
   A mother stood for pleasure of her babes
   That—in them still the warmth of couch late left—
   Around her gambolled.  On his face, as hers,
   Their sport regarding, long time lay the smile;
   Then crept a shadow o’er it, and he spake
   In sadness: “Woman! when a hundred years
   Have passed, with opening flower and falling snow,
   Where then will be thy children?”  Like a cloud
   Fear and great wrath fell on her.  From the wall
   She snatched a battle-axe and raised it high
   In both hands, clamouring, “Wouldst thou slay my babes?”
   He answered, “I would save them.  Woman, hear!
   Seest thou yon floating shape?  It died a worm;
   It lives, the blue-winged angel of spring meads.
   Thy children, likewise, if they serve my King,
   Death past, shall find them wings.”  Then to her cheek
   The bloom returned, and splendour to her eye;
   And catching to her breast, that larger swelled,
   A child, she wept, “Oh, would that he might live
   For ever!  Prophet, speak! thy words are good!
   Their father, too, must hear thee.”  Patrick said,
   “Not so; nor falls this seed on every road;”
   Then added thus: “You child, by all the rest
   Cherished as though he were some infant God,
   Is none of thine.”  She answered, “None of ours;
   A great chief sent him here for fosterage.”
   Then he: “All men on earth the children are
   Of One who keeps them here in fosterage:
   They see not yet His face; but He sees them,
   Yea, and decrees their seasons and their times:
   Like infants, they must learn Him first by touch,
   Through nature, and her gifts—by hearing next,
   The hearing of the ear, and that is Faith—
   By Vision last.  Woman, these things are hard;
   But thou to Limneach come in three days’ time,
   Likewise thy husband; there, by Sangul’s Well,
   Thou shalt know all.”

                                 The Saint had reached ere long
   That festal mount.  Thousands with bannered line
   Scaled it light-hearted.  Never favourite lamb
   In ribands decked shone brighter than that hour
   The fair flank of Knock Cae.  Heath-scented airs
   Lightened the clambering toil.  At times the Saint
   Stayed on their course the crowds, and towards the Truth
   Drew them by parable, or record old,
   Oftener by question sage.  Not all believed:
   Of such was Derball.  Man of wealth and wit,
   Nor wise, nor warlike, toward the Saint he strode
   With bubble-seething brain, and head high tossed,
   And cried, “Great Seer! remove yon mountain blue,
   Cenn Abhrat, by thy prayer!  That done, to thee
   Fealty I pledge.”  Saint Patrick knelt in prayer:
   Soon Derball cried, “The central ridge descends;—
   Southward, beyond it, Longa’s lake shines out
   In sunlight flashing!”  At his word drew near
   The men of Erin.  Derball homeward turned,
   Mocking: “Believe who will, believe not I!
   Me more imports it o’er my foodful fields
   To draw the Maigue’s rich waters than to stare
   At moving hills.”  But certain of that throng,
   Light men, obsequious unto Derball’s laugh,
   Questioned of Patrick if the mountain moved.
   He answered, “On the ground mine eyes were fixed;
   Nought saw I.  Haply, through defect of mine,
   It moved not.  Derball said the mountain moved;
   Yet kept he not his pledge, but disbelieved.
   ‘Faith can move mountains.’  Never said my King
   That mountains moved could move reluctant faith
   In unbelieving heart.”  With sad, calm voice
   He spake; and Derball’s laughter frustrate died.

      Meantime, high up on that thyme-scented hill
   By shadows swept, and lights, and rapturous winds,
   Lonan prepared the feast, and, with that chief,
   Mantan, a deacon.  Tables fair were spread;
   And tents with branches gay.  Beside those tents
   Stood the sweet-breathing, mournful, slow-eyed kine
   With hazel-shielded horns, and gave their milk
   Gravely to merry maidens.  Low the sun
   Had fallen, when, Patrick near the summit now,
   There burst on him a wandering troop, wild-eyed,
   With scant and quaint array.  O’er sunburnt brows
   They wore sere wreaths; their piebald vests were stained,
   And lean their looks, and sad: some piped, some sang,
   Some tossed the juggler’s ball.  “From far we came,”
   They cried; “we faint with hunger; give as food!”
   Upon them Patrick bent a pitying eye,
   And said, “Where Lonan and where Mantan toil
   Go ye, and pray them, for mine honour’s sake,
   To gladden you with meat.”  But Lonan said,
   And Mantan, “Nay, but when the feast is o’er,
   The fragments shall be yours.”  With darkening brow
   The Saint of that denial heard, and cried,
   “He cometh from the North, even now he cometh,
   For whom the Blessing is reserved; he cometh
   Bearing a little wether at his back:”
   And, straightway, through the thicket evening-dazed
   A shepherd—by him walked his mother—pushed,
   Bearing a little wether.  Patrick said,
   “Give them to eat.  They hunger.”  Gladly then
   That shepherd youth gave them the wether small:
   With both his hands outstretched, and liberal smile,
   He gave it, though, with angry eye askance
   His mother grudged it sore.  The wether theirs,
   As though earth-swallowed, vanished that wild tribe,
   Fearing that mother’s eye.

                                 Then Patrick spake
   To Lonan, “Zealous is thy service, friend;
   Yet of thy house no king shall sit on throne,
   No bishop bless the people.”  Turning then
   To Mantan, thus he spake, “Careful art thou
   Of many things; not less that church thou raisest
   Shall not be of the honoured in the land;
   And in its chancel waste the mountain kine
   Shall couch above thy grave.”  To Nessan last
   Thus spake he: “Thou that didst the hungry feed,
   The poor of Christ, that know not yet His name,
   And, helping them that cried to me for help,
   Cherish mine honour, like a palm, one day,
   Shall rise thy greatness.”  Nessan’s mother old
   For pardon knelt.  He blessed her hoary head,
   Yet added, mournful, “Not within the Church
   That Nessan serves shall lie his mother’s grave.”
   Then Nessan he baptized, and on him bound
   Ere long the deacon’s grade, and placed him, later,
   Priest o’er his church at Mungret.  Centuries ten
   It stood, a convent round it as a star
   Forth sending beams of glory and of grace
   O’er woods Teutonic and the Tyrrhene Sea.
   Yet Nessan’s mother in her son’s great church
   Slept not; nor where the mass bell tinkled low:
   West of the church her grave, to his—her son’s—
   Neighbouring, yet severed by the chancel wall.

   Thus from the morning star to evening star
   Went by that day.  In Erin many such
   Saint Patrick lived, using well pleased the chance,
   Or great or small, since all things come from God:
   And well the people loved him, being one
   Who sat amid their marriage feasts, and saw,
   Where sin was not, in all things beauty and love.
   But, ere he passed from Munster, longing fell
   On Patrick’s heart to view in all its breadth
   Her river-flood, and bless its western waves;
   Therefore, forth journeying, to that hill he went,
   Highest among the wave-girt, heathy hills,
   That still sustains his name, and saw the flood
   At widest stretched, and that green Isle {111} hard by,
   And northern Thomond.  From its coasts her sons
   Rushed countless forth in skiff and coracle
   Smiting blue wave to white, till Sheenan’s sound
   Ceased, in their clamour lost.  That hour from God
   Power fell on Patrick; and in spirit he saw,
   Invisible to flesh, the western coasts,
   And the ocean way, and, far beyond, that land
   The Future’s heritage, and prophesied
   Of Brendan who ere long in wicker boat
   Should over-ride the mountains of the deep,
   Shielded by God, and tread—no fable then—
   Fabled Hesperia.  Last of all he saw
   More near, thy hermit home, Senanus;—“Hail,
   Isle of blue ocean and the river’s mouth!
   The People’s Lamp, their Counsel’s Head, is thine!”
   That hour shone out through cloud the westering sun
   And paved the wave with fire: that hour not less
   Strong in his God, westward his face he set,
   Westward and north, and spread his arms abroad,
   And drew the blessing down, and flung it far:
   “A blessing on the warriors, and the clans,
   A blessing on high field, and golden vales,
   On sea-like plain and on the showery ridge,
   On river-ripple, cliff, and murmuring deep,
   On seaward peaks, harbours, and towns, and ports;
   A blessing on the sand beneath the ships:
   On all descend the Blessing!”  Thus he prayed,
   Great-hearted; and from all the populous hills
   And waters came the People’s vast “Amen!”



SAINT PATRICK AND KING EOCHAID.


ARGUMENT.


King Eochaid submits himself to the Christian Law because Saint Patrick
has delivered his son from bonds, yet only after making a pact that he is
not, like the meaner sort, to be baptized.  In this stubbornness he
persists, though otherwise a kindly king; and after many years, he dies.
Saint Patrick had refused to see his living face; yet after death he
prays by the death-bed.  Life returns to the dead; and sitting up, like
one sore amazed, he demands baptism.  The Saint baptizes him, and offers
him a choice either to reign over all Erin for fifteen years, or to die.
Eochaid chooses to die, and so departs.

   EOCHAID, son of Crimther, reigned, a King
   Northward in Clochar.  Dearer to his heart
   Than kingdom or than people or than life
   Was he, the boy long wished for.  Dear was she,
   Keinè, his daughter.  Babyhood’s white star,
   Beauteous in childhood, now in maiden dawn
   She witched the world with beauty.  From her eyes
   A light went forth like morning o’er the sea;
   Sweeter her voice than wind on harp; her smile
   Could stay men’s breath.  With wingèd feet she trod
   The yearning earth that, if it could, like waves
   Had swelled to meet their pressure.  Ah, the pang!
   Beauty, the immortal promise, like a cheat
   If unwed glides into the shadow land,
   Childless and twice defeated.  Beauty wed
   To mate unworthy, suffers worse eclipse—
   “Ill choice between two ills!” thus spleenfull cried
   Eochaid; but not his the pensive grief:
   He would have kept his daughter in his house
   For ever; yet, since better might not be,
   Himself he chose her out a mate, and frowned,
   And said, “The dog must have her.”  But the maid
   Wished not for marriage.  Tender was her heart;
   Yet though her twentieth year had o’er her flown,
   And though her tears had dewed a mother’s grave,
   In her there lurked, not flower of womanhood,
   But flower of angel texture.  All around
   To her was love.  The crown of earthly love
   Seemed but its crown of mockery.  Love Divine—
   For that she yearned, and yet she knew it not;
   Knew less that love she feared.

                                 She walked in woods
   While all the green leaves, drenched by sunset’s gold,
   Upon a shower-bespangled sycamore
   Shivered, and birds among them choir on choir
   Chanted her praise—or spring’s.  “Ill sung,” she laughed,
   “My dainty minstrels!  Grant to me your wings,
   And I for them will teach you song of mine:
   Listen!”  A carol from her lip there gushed
   That, ere its time, might well have called the spring
   From winter’s coldest cave.  It ceased; she turned.
   Beside her Patrick stood.  His hand he raised
   To bless her.  Awed, though glad, upon her knees
   The maiden sank.  His eye, as if through air,
   Saw through that stainless soul, and, crystal-shrined
   Therein, its inmate, Truth.  That other Truth
   Instant to her he preached—the Truth Divine—
   (For whence is caution needful, save from sin?)
   And those two Truths, each gazing upon each,
   Embraced like sisters, thenceforth one.  For her
   No arduous thing was Faith, ere yet she heard
   In heart believing: and, as when a babe
   Marks some bright shape, if near or far, it knows not,
   And stretches forth a witless hand to clasp
   Phantom or form, even so with wild surmise
   And guesses erring first, and questions apt,
   She chased the flying light, and round it closed
   At last, and found it substance.  “This is He.”
   Then cried she, “This, whom every maid should love,
   Conqueror self-sacrificed of sin and death:
   How shall we find, how please Him, how be nigh?”
   Patrick made answer: “They that do His will
   Are nigh Him.”  And the virgin: “Of the nigh,
   Say, who is nighest?”  Thus, that wingèd heart
   Rushed to its rest.  He answered: “Nighest they
   Who offer most to Him in sacrifice,
   As when the wedded leaves her father’s house
   And cleaveth to her husband.  Nighest they
   Who neither father’s house nor husband’s house
   Desire, but live with Him in endless prayer,
   And tend Him in His poor.”  Aloud she cried,
   “The nearest to the Highest, that is love;—
   I choose that bridal lot!”  He answered, “Child,
   The choice is God’s.  For each, that lot is best
   To which He calls us.”  Lifting then pure hands,
   Thus wept the maiden: “Call me, Virgin-born!
   Will not the Mother-Maid permit a maid
   To sit beside those nail-pierced feet, and wipe,
   With hair untouched by wreaths of mortal love,
   The dolorous blood-stains from them?  Stranger guest,
   Come to my father’s tower!  Against my will,
   Against his own, in bridal bonds he binds me:
   My suit he might resist: he cannot thine!”

      She spake; and by her Patrick paced with feet
   To hers accordant.  Soon they reached that fort:
   Central within a circling rath earth-built
   It stood; the western tower of stone; the rest,
   Not high, but spreading wide, of wood compact;
   For thither many a forest hill had sent
   His wind-swept daughter brood, relinquishing
   Converse with cloud and beam and rain forever
   To echo back the revels of a Prince.
   Mosaic was the work, beam laced with beam
   In quaint device: high up, o’er many a door
   Shone blazon rich of vermeil, or of green,
   Or shield of bronze, glittering with veinèd boss,
   Chalcedony or agate, or whate’er
   The wave-lipped marge of Neagh’s broad lake might boast,
   Or ocean’s shore, northward from Brandon’s Head
   To where the myriad-pillared cliffs hang forth
   Their stony organs o’er the lonely main.
   And trembles yet the pilgrim, noting at eve
   The pride Fomorian, and that Giant Way {116}
   Trending toward eastern Alba.  From his throne
   Above the semicirque of grassy seats
   Whereon by Brehons and by Ollambs girt
   Daily be judged his people, rose the king
   And bade the stranger welcome.

                                 Day to day
   And night to night succeeded.  In fit time,
   For Patrick, sometimes sudden, oft was slow,
   He spoke his Master’s message.  At the close,
   As though in trance, the warriors circling stood
   With hands outstretched; the Druids downward frowned,
   Silent; and like a strong man awed for once,
   Eochaid round him stared.  A little while,
   And from him passed the amazement.  Buoyant once more,
   And bright like trees fresher for thunder-shower,
   With all his wonted aspect, bold and keen,
   He answered: “O my prophet, words, words, words!
   We too have Prophets.  Better thrice our Bards;
   Yet, being no better these than trumpet’s blast,
   The trumpet more I prize.  Had words been work,
   Myself in youth had led the loud-voiced clan!
   Deeds I preferred.  What profit e’er had I
   From windy marvels?  Once with me in war
   A seer there camped that, bending back his head,
   Fit rites performed, and upward gazing, blew
   With rounded lips into the heaven of heavens
   Druidic breath.  That heaven was changed to cloud,
   Cloud that on borne to Clairè’s hated bound
   Down fell, a rain of blood!  To me what gain?
   Within three weeks my son was trapped and snared
   By Aodh of Hy Brinin, king whose hosts
   Number my warriors fourfold.  Three long years
   Beyond those purple mountains in the west
   Hostage he lies.”  Lightly Eochaid spake,
   And turned: but shaken chin betrayed that grief
   Which lived beneath his lightness.

                                 Sudden thronged
   High on the neighbouring hills a jubilant troop,
   Their banners waving, while the midway vale
   With harp and horn resounded.  Patrick spake:
   “Rejoice! thy son returns! not sole he comes,
   But in his hand a princess, fair and good,
   A kingdom for her dowry.  Aodh’s realm,
   By me late left, welcomed _my_ King with joy:
   All fire the mountains shone.  ‘The God I serve,’
   Thus spake I, Aodh pointing to those fires,
   ‘In mountains of rejoicing hath no joy
   While sad beyond them sits a childless man,
   His only son thy captive.  Captive groaned
   Creation; Bethlehem’s Babe set free the slave.
   For His sake loose thy thrall!’  A sweeter voice
   Pleaded with mine, his daughter’s ’mid her tears.
   ‘Aodh,’ I said, ‘these two each other love!
   What think’st thou?  He who shaped the linnet’s nest,
   Indifferent unto Him are human loves?
   Arise! thy work make perfect!  Righteous deeds
   Are easier whole than half.’  In thought awhile
   Old Aodh sat; then to his daughter turned,
   And thus, imperious even in kindness, spake:
   ‘Well fought the youth ere captured, like the son
   Of kings, and worthy to be sire of kings:
   Wed him this hour: and in three days, at eve,
   Restore him to his father!’  King, this hour
   Thou know’st if Christ’s strong Faith be empty words,
   Or truth, and armed with power.”

                                 That night was passed
   In feasting and in revel, high and low
   Rich with a common gladness.  Many a torch
   Flared in the hand of servitors hill-sent,
   That standing, each behind a guest, retained
   Beneath that roof clouded by banquet steam
   Their mountain wildness.  Here, the splendour glanced
   On goblet jewel-chased and dark with wine,
   Swift circling; there, on walls with antlers spread,
   And rich with yew-wood carvings, flower or bud,
   Or clustered grape pendent in russet gleam
   As though from nature’s hand.  A hall hard by
   Echoed the harp that now nor kindled rage,
   Nor grief condoled, nor sealed with slumber’s balm
   Tempestuous spirits, triumphs three of song,
   But raised to rapture, mirth.  Far shone that hall
   Glowing with hangings steeped in every tinct
   The boast of Erin’s dyeing-vats, now plain,
   Now pranked with bird or beast or fish, whate’er
   Fast-flying shuttle from the craftsman’s thought
   Catching, on bore through glimmering warp and woof,
   A marvellous work; now traced by broiderer’s hand
   With legends of Ferdìadh and of Meave,
   Even to the golden fringe.  The warriors paced
   Exulting.  Oft they showed their merit’s prize,
   Poniard or cup, tribute ordained of tribes
   From age to age, Eochaid’s right, on them
   With equal right devolving.  Slow they moved
   In mantle now of crimson, now of blue,
   Clasped with huge torque of silver or of gold
   Just where across the snowy shirt there strayed
   Tendril of purple thread.  With jewelled fronts
   Beauteous in pride ’mid light of winsome smiles,
   Over the rushes green with slender foot
   In silver slipper hid, the ladies passed,
   Answering with eyes not lips the whispered praise,
   Or loud the bride extolling—“When was seen
   Such sweetness and such grace?”

                                 Meantime the king
   Conversed with Patrick.  Vexed he heard announced
   His daughter’s high resolve: but still his looks
   Went wandering to his son.  “My boy!  Behold him!
   His valour and his gifts are all from me:
   My first-born!”  From the dancing throng apart
   His daughter stood the while, serene and pale,
   Down-gazing on that lily in her hand
   With face of one who notes not shapes around,
   But dreams some happy dream.  The king drew nigh,
   And on her golden head the sceptre staff
   Leaning, but not to hurt her, thus began:
   “Your prophets of the day, I trust them not!
   If sent from God, why came they not long since?
   Our Druids came before them, and, belike,
   Shall after them abide!  With these new seers
   I count not Patrick.  Things that Patrick says
   I ofttimes thought.  His lineage too is old—
   Wide-browed, grey-eyed, with downward lessening face,
   Not like your baser breeds, with questing eyes
   And jaw of dog.  But for thy Heavenly Spouse,
   I like not Him!  At least, wed Cormac first!
   If rude his ways, yet noble is his name,
   And being but poor the man will bide with me:
   He’s brave, and likeliest soon in fight may fall!
   When Cormac dies, wed next—” a music clash
   Forth bursting drowned his words.

                                 Three days passed by:
   To Patrick, then preparing to depart,
   Thus spake Eochaid in the ears of all:
   “Herald Heaven-missioned of the Tidings Good!
   Those tidings I have pondered.  They are true:
   I for that truth’s sake, and in honour bound
   By reason of my son set free, resolve
   The same, upon conditions, to believe,
   And suffer all my people to believe,
   Just terms exacted.  Briefly these they are:
   First, after death, I claim admittance frank
   Into thy Heavenly Kingdom: next, till death
   For me exemption from that Baptism Rite,
   Imposed on kerne and hind.  Experience-taught,
   I love not rigid bond and written pledge:
   ’Tis well to brand your mark on sheep or lamb:
   Kings are of lion breed; and of my house
   ’Tis known there never yet was king baptized.
   This pact concluded, preach within my realm
   Thy Faith; and wed my daughter to thy God.
   Not scholarly am I to know what joy
   A maid can find in psalm, and cell, and spouse
   Unseen: yet ever thus my sentence stood,
   ‘Choose each his way.’  My son restored, her loss
   To me is loss the less.”  Thus spake the king.

   Then Patrick, on whose face the princess bent
   The supplication softly strong of eyes
   Like planets seen through mist, Eochaid’s heart
   Knowing, which miracle had hardened more,
   Made answer, “King, a man of jests art thou,
   Claiming free range in heaven, and yet its gate
   Thyself close barring!  In thy daughter’s prayers
   Belike thou trustest, that where others creep
   Thou shalt its golden bastions over-fly.
   Far otherwise than in that way thou ween’st,
   That daughter’s prayers shall speed thee.  With thy word
   I close, that word to frustrate.  God be with thee!
   Thou living, I return not.  Fare thee well.”

      Thus speaking, by the hand he took the maid,
   And led her through the concourse.  At her feet
   The poor fell low, kissing her garment’s hem,
   And many brought their gifts, and all their prayers,
   And old men wept.  A maiden train snow-garbed,
   Her steps attending, whitened plain and field,
   As when at times dark glebe, new-turned, is changed
   To white by flock of ocean birds alit,
   Or inland blown by storm, or hunger-urged
   To filch the late-sown grain.  Her convent home
   Ere long received her.  There Ethembria ruled,
   Green Erin’s earliest nun.  Of princely race,
   She in past years before the font of Christ
   Had knelt at Patrick’s feet.  Once more she sought him:
   Over the lovely, lovelier change had passed,
   As when on childish girlhood, ’mid a shower
   Of lilies earthward wafted, maidenhood
   In peacefuller state assumes her spotless throne;
   So, from that maiden, vestal now had risen:—
   Lowlier she seemed, more tender, soft, and grave,
   Yet loftier; hushed in quiet more divine,
   Yet wonder-awed.  Again she knelt, and o’er
   The bending queenly head, till then unbent,
   He flung that veil which woman bars from man
   To make her more than woman.  Nigh to death
   The Saint forgat not her.  With her remained
   Keinè; but Patrick dwelt far off at Saul.

      Years came and went: yet neither chance nor change,
   Nor war, nor peace, nor warnings from the priests,
   Nor whispers ’mid the omen-mongering crowd,
   Might from Eochaid charm his wayward will,
   Nor reasonings of the wise that still preferred
   Safe port to victory’s pride.  He reasoned too,
   For confident in his reasonings was the king,
   Reckoning on pointed fingers every link
   That clenched his mail of proof.  “On Patrick’s word
   Ye tell me Baptism is the gate of Heaven:
   Attend, Sirs!  I have Patrick’s word no less
   That I shall enter Heaven.  What need I more?
   If, Death, truth-speaker, shows that Patrick lied,
   Plain is my right against him!  Heaven not won,
   Patrick bare hence my daughter through a fraud:
   He must restore her fourfold—daughters four,
   As fair and good.  If not, the prophet’s pledge
   For honour’s sake his Master must redeem,
   And unbaptized receive me.  Dupes are ye!
   Doomed ’mid the common flock, with branded fleece
   Bleating to enter Heaven!”

                                 The years went by;
   And weakness came.  No more his small light form
   To reverent eyes seemed taller than it was:
   No more the shepherd watched him from the hill
   Heading his hounds, and hoped to catch his smile,
   Yet feared his questions keen.  The end drew near.
   Some wept, some railed; restless the warriors tramped;
   The Druids conned their late discountenanced spells;
   The bard his lying harpstrings spurned, so long
   Healing, unhelpful now.  But far away,
   Within that lonely convent tower from her
   Who prayed for ever, mightier rose the prayer.

   Within the palace, now by usage old
   To all flung open, all were sore amazed,
   All save the king.  The leech beside the bed
   Sobbed where he stood, yet sware, “The fit will pass:
   Ten years the King may live.”  Eochaid frowned:
   “Shall I, to patch thy fame, live ten years more,
   My death-time come?  My seventy years are sped:
   My sire and grandsire died at sixty-nine.
   Like Aodh, shall I lengthen out my days
   Toothless, nor fit to vindicate my clan,
   Some losel’s song?  The kingdom is my son’s!
   Strike from my little milk-white horse the shoes,
   And loose him where the freshets make the mead
   Greenest in springtide.  He must die ere long;
   And not to him did Patrick open Heaven.
   Praise be to Patrick’s God!  May He my sins,
   Known and unknown, forgive!”

                                 Backward he sank
   Upon his bed, and lay with eyes half closed,
   Murmuring at times one prayer, five words or six;
   And twice or thrice he spake of trivial things;
   Then like an infant slumbered till the sun,
   Sinking beneath a great cloud’s fiery skirt,
   Smote his old eyelids.  Waking, in his ears
   The ripening cornfields whispered ’neath the breeze,
   For wide were all the casements that the soul
   By death delivered hindrance none might find
   (Careful of this the king); and thus he spake:
   “Nought ever raised my heart to God like fields
   Of harvest, waving wide from hill to hill,
   All bread-full for my people.  Hale me forth:
   When I have looked once more upon that sight
   My blessing I will give them, and depart.”

   Then in the fields they laid him, and he spake.
   “May He that to my people sends the bread,
   Send grace to all who eat it!”  With that word
   His hands down-falling, back once more he sank,
   And lay as dead; yet, sudden, rising not,
   Nor moving, nor his eyes unclosing, said,
   “My body in the tomb of ancient kings
   Inter not till beside it Patrick stands
   And looks upon my brow.”  He spake, then sighed
   A little sigh, and died.

                                 Three days, as when
   Black thunder cloud clings fast to mountain brows,
   So to the nation clung the grief: three days
   The lamentation sounded on the hills
   And rang around the pale blue meres, and rose
   Shrill from the bleeding heart of vale and glen,
   And rocky isle, and ocean’s moaning shore;
   While by the bier the yellow tapers stood,
   And on the right side knelt Eochaid’s son,
   Behind him all the chieftains cloaked in black;
   And on his left his daughter knelt, the nun,
   Behind her all her sisterhood, white-veiled,
   Like tombstones after snowstorm.  Far away,
   At “Saul of Patrick,” dwelt the Saint when first
   The king had sickened.  Message sent he none
   Though knowing all; and when the end was nigh,
   And heralds now besought him day by day,
   He made no answer till o’er eastern seas
   Advanced the third fair morning.  Then he rose,
   And took the Staff of Jesus, and at eve
   Beside the dead king standing, on his brow
   Fixed a sad eye.  Aloud the people wept;
   The kneeling warriors eyed their lord askance;
   The nuns intoned their hymn.  Above that hymn
   A cry rang out: it was the daughter’s prayer;
   And after that was silence.  By the dead
   Still stood the Saint, nor e’er removed his gaze.
   Then—seen of all—behold, the dead king’s hands
   Rose slowly, as the weed on wave upheaved
   Without its will; and all the strengthless shape
   In cerements wrapped, as though by mastering voice
   From the white void evoked and realm of death,
   Without its will, a gradual bulk half rose,
   The hoar head gazing forth.  Upon the face
   Had passed a change, the greatest earth may know;
   For what the majesty of death began
   The majesties of worlds unseen, and life
   Resurgent ere its time, had perfected,
   All accidents of flesh and sorrowful years
   Cancelled and quelled.  Yet horror from his eyes
   Looked out as though some vision once endured
   Must cling to them for ever.  Patrick spake:
   “Soul from the dead sent back once more to earth
   What seek’st thou from God’s Church?”  He answer made,
   “Baptism.”  Then Patrick o’er him poured the might
   Of healing waters in the Name Triune,
   The Father, and the Son, and Holy Spirit;
   And from his eyes the horror passed, and light
   Went from them, as the light of eyes that rest
   On the everlasting glory, while he spake:
   “Tempest of darkness drave me past the gates
   Celestial, and, a moment’s space, within
   I heard the hymning of the hosts of God
   That feed for ever on the Bread of Life
   As feed the nations on the harvest wheat.
   Tempest of darkness drave me to the gates
   Of Anguish: then a cry came up from earth,
   Cry like my daughter’s when her mother died,
   That stayed the on-rushing whirlwind; yet mine eyes
   Perforce looked in, and, many a thousand years,
   Branded upon them lay that woful sight
   Now washed from them for ever.”  Patrick spake:
   “This day a twofold choice I give thee, son;
   For fifteen years the rule o’er Erin’s land,
   Rule absolute, Ard-Righ o’er lesser kings;
   Or instant else to die, and hear once more
   That hymn celestial, and that Vision see
   They see who sing that anthem.”  Light from God
   Over that late dead countenance streamed amain,
   Like to his daughter’s now—more beauteous thrice—
   Yet awful, more than beauteous.  “Rule o’er earth,
   Rule without end, were nought to that great hymn
   Heard but a single moment.  I would die.”

   Then Patrick, on him gazing, answered, “Die!”
   And died the king once more, and no man wept;
   But on her childless breast the nun sustained
   Softly her father’s head.

                                 That night discourse
   Through hall and court circled in whispers low.
   First one, “Was that indeed our king?  But where
   The sword-scar and the wrinkles?”  “Where,” rejoined,
   Wide-eyed, the next, “his little cranks and girds
   The wisdom, and the whim?”  Then Patrick spake:
   “Sirs, till this day ye never saw your king;
   The man ye doted on was but his mask,
   His picture—yea, his phantom.  Ye have seen
   At last the man himself.”  That night nigh sped,
   While slowly o’er the darkling woods went down,
   Warned by the cold breath of the up-creeping morn
   Invisible yet nigh, the August moon,
   Two vestals, gliding past like moonlight gleams,
   Conversed: one said, “His daughter’s prayer prevailed!”
   The second, “Who may know the ways of God?
   For this, may many a heart one day rejoice
   In hope!  For this, the gift to many a man
   Exceed the promise; Faith’s invisible germ
   Quickened with parting breath; and Baptism given,
   It may be, by an angel’s hand unseen!”



SAINT PATRICK AND THE FOUNDING OF ARMAGH CATHEDRAL.


ARGUMENT.


Saint Patrick repairs to Ardmacha, there to found the chief church of
Erin.  For that purpose he demands of Dairè, the king, a certain woody
hill.  The king refuses it, and afterwards treats him with alternate
scorn and reverence; while the Saint, in each event alike, makes the same
answer, “Deo Gratias.”  At last the king concedes to him the hill; and on
the summit of it Saint Patrick finds a little white fawn asleep.  The men
of Erin would have slain that fawn; but the Saint carries it on his
shoulder, and restores it to its dam.  Where the fawn lay, he places the
altar of his cathedral.

   AT Cluain Cain, in Ross, unbent yet old,
   Dwelt Patrick long.  Its sweet and flowery sward
   He to the rock had delved, with fixed resolve
   To build thereon Christ’s chiefest church in Eire.
   Then by him stood God’s angel, speaking thus:
   “Not here, but northward.”  He replied, “O, would
   This spot might favour find with God!  Behold!
   Fair is it, and as meet to clasp a church
   As is a true heart in a virgin breast
   To clasp the Faith of Christ.  The hinds around
   Name it ‘the beauteous meadow.’”  “Fair it is,”
   The angel answered, “nor shall lack its crown.
   Another’s is its beauty.  Here, one day
   A pilgrim from the Britons sent shall build,
   And, later, what he builds shall pass to thine;
   But thou to Macha get thee.”

                                 Patrick then,
   Obedient as that Patriarch Sire who faced
   At God’s command the desert, northward went
   In holy silence.  Soon to him was lost
   That green and purple meadow-sea, embayed
   ’Twixt two descending woody promontories,
   Its outlet girt with isles of rock, its shores
   Cream-white with meadow-sweet.  Not once he turned,
   Climbing the uplands rough, or crossing streams
   Swoll’n by the melted snows.  The Brethren paced
   Behind; Benignus first, his psalmist; next
   Secknall, his bishop; next his brehon Erc;
   Mochta, his priest; and Sinell of the Bells;
   Rodan, his shepherd; Essa, Bite, and Tassach,
   Workers of might in iron and in stone,
   God-taught to build the churches of the Faith
   With wisdom and with heart-delighting craft;
   Mac Cairthen last, the giant meek that oft
   On shoulders broad bare Patrick through the floods:
   His rest was nigh.  That hour they crossed a stream;
   ’Twas deep, and, ’neath his load, the giant sighed.
   Saint Patrick said, “Thou wert not wont to sigh!”
   He answered, “Old I grow.  Of them my mates
   How many hast thou left in churches housed
   Wherein they rule and rest!”  The Saint replied,
   “Thee also will I leave within a church
   For rule and rest; not to mine own too near
   For rarely then should we be seen apart,
   Nor yet remote, lest we should meet no more.”
   At Clochar soon he placed him.  There, long years
   Mac Cairthen sat, its bishop.

                                 As they went,
   Oft through the woodlands rang the battle-shout;
   And twice there rose above the distant hill
   The smoke of hamlet fired.  Yet, none the less,
   Spring-touched, the blackbird sang; the cowslip changed
   Green lawn to green and golden; and grey rock
   And river’s marge with primroses were starred;
   Here shook the windflower; there the blue-bells gleamed,
   As though a patch of sky had fallen on earth.

   Then to Benignus spake the Saint: “My son,
   If grief were lawful in a world redeemed
   The blood-stains on a land so strong in faith,
   So slack in love, might cloud the holiest brow,
   Yea, his whose head lay on the breast of Christ.
   Clan wars with clan: no injury is forgiven;
   Like to the joy in stag-hunts is the war:
   Alas! for such what hope!”  Benignus answered
   “O Father, cease not for this race to hope,
   Lest they should hope no longer!  Hope they have;
   Still say they, ‘God will snare us in the end
   Though wild.’”  And Patrick, “Spirits twain are theirs:
   The stranger, and the poor, at every door
   They meet, and bid him in.  The youngest child
   Officious is in service; maids prepare
   The bath; men brim the wine-cup.  Then, forth borne,
   Cities they fire and rich in spoil depart,
   Greed mixed with rage—an industry of blood!”
   He spake, and thus the younger made reply:
   “Father, the stranger is the brother-man
   To them; the poor is neighbour.  Septs remote
   To them are alien worlds.  They know not yet
   That rival clans are men.”

                                 “That know they shall,”
   Patrick made answer, “when a race far off
   Tramples their race to clay!  God sends abroad
   His plague of war that men on earth may know
   Brother from foe, and anguish work remorse.”
   He spake, and after musings added thus:
   “Base of God’s kingdom is Humility—
   I have not spared to thunder o’er their pride;
   Great kings have I rebuked and signs sent forth,
   And banned for their sake fruitful plain, and bay;
   Yet still the widow’s cry is on the air,
   The orphan’s wail!”  Benignus answered mild,
   “O Father, not alone with sign and ban
   Hast thou rebuked their madness.  Oftener far
   Thy sweetness hath reproved them.  Once in woods
   Northward of Tara as we tracked our way
   Round us there gathered slaves who felled the pines
   For ship-masts.  Scarred their hands, and red with blood,
   Because their master, Trian, thus had sworn,
   ‘Let no man sharpen axe!’  Upon those hands
   Gazing, they wept soon as thy voice they heard,
   Because that voice was soft.  Thou heard’st their tale;
   Straight to that chieftain’s castle went’st thou up,
   And bound’st him with thy fast, beside his gate
   Sitting in silence till his heart should melt;
   And since he willed it not to melt, he died.
   Then, in her arms two babes, came forth the queen
   Black-robed, and freed her slaves, and gave them hire;
   And, we returning after many years,
   Filled was that wood with homesteads; plots of corn
   Rustled around them; here were orchards; there
   In trench or tank they steeped the bright blue flax;
   The saw-mill turned to use the wanton brook;
   Murmured the bee-hive; murmured household wheel;
   Soft eyes looked o’er it through the dusk; at work
   The labourers carolled; matrons glad and maids
   Bare us the pail head-steadied, children flowers:
   Last, from her castle paced the queen, and led
   In either hand her sons whom thou hadst blest,
   Thenceforth to stand thy priests.  The land believed;
   And not through ban, or word, sharp-edged or soft,
   But silence and thy fast the ill custom died.”

   He answered, “Christ, in Christ-like life expressed,
   This, this, not words, subdues a land to Christ;
   And in this best Apostolate all have part.
   Ah me! that flower thou hold’st is strong to preach
   Creative Love, because itself is lovely;
   But we, the heralds of Redeeming Love,
   Because we are unlovely in our lives,
   Preach to deaf ears!  Yet theirs, theirs too, the sin.”
   Benignus made reply: “The race is old;
   Not less their hearts are young.  Have patience with them!
   For see, in spring the grave old oaks push forth
   Impatient sprays, wine-red: their strength matured,
   These sober down to verdure.”  Patrick paused,
   Then, brooding, spake, as one who thinks, not speaks:
   “A priest there walked with me ten years and more;
   Warrior in youth was he.  One day we heard
   The shock of warring clans—I hear it still:
   Within him, as in darkening vase you note
   The ascending wine, I watched the passion mount:—
   Sudden he dashed him down into the fight,
   Nor e’er to Christ returned.”  Benignus answered;
   “I saw above a dusky forest roof
   The glad spring run, leaving a track sea-green:
   Not straight she ran; and yet she reached her goal:
   Later I saw above green copse of thorn
   The glad spring run, leaving a track foam-white:
   Not straight she ran; yet soon she conquered all!
   O Father, is it sinful to be glad
   Here amid sin and sorrow?  Joy is strong,
   Strongest in spring-tide!  Mourners I have known
   That, homeward wending from the new-dug grave,
   Against their will, where sang the happy birds
   Have felt the aggressive gladness stir their hearts,
   And smiled amid their tears.”  So babbled he,
   Shamed at his spring-tide raptures.

                                 As they went,
   Far on their left there stretched a mighty land
   Of forest-girdled hills, mother of streams:
   Beyond it sank the day; while round the west
   Like giants thronged the great cloud-phantoms towered.
   Advancing, din they heard, and found in woods
   A hamlet and a field by war unscathed,
   And boys on all sides running.  Placid sat
   The village Elders; neither lacked that hour
   The harp that gently tranquillises age,
   Yet wakes young hearts with musical unrest,
   Forerunner oft of love’s unrest.  Ere long
   The measure changed to livelier: maid with maid
   Danced ’mid the dancing shadows of the trees,
   And youth with youth; till now, the strangers near,
   Those Elders welcomed them with act benign;
   And soon was slain the fatted kid, and soon
   The lamb; nor any asked till hunger’s rage
   Was quelled, “Who art thou?”  Patrick made reply,
   “A Priest of God.”  Then prayed they, “Offer thou
   To Him our sacrifice!  Belike ’tis He
   Who saves from war this hamlet hid in woods:
   Unblest be he who finds it!”  Thus they spake,
   The matrons, not the youths.  In friendly talk
   The hours went by with laughter winged and tale;
   But when the moon, on rolling through the heavens,
   Showered through the leaves a dew of sprinkled light
   O’er the dark ground, the maidens garments brought
   Woven in their quiet homes when nights were long,
   Red cloak and kirtle green, and laid them soft,
   Still with the wearers’ blameless beauty warm,
   For coverlet upon the warm dry grass,
   Honouring the stranger guests.  For these they deemed
   Their low-roofed cots too mean.  Glad-hearted rose
   The Christian hymn, not timid: far it rang
   Above the woods.  Ere long, their blissful rites
   Fulfilled, the wanderers laid them down and slept.

   At midnight by the side of Patrick stood
   Victor, God’s Angel, saying, “Lo! thy work
   Hath favour found and thou ere long shalt die:
   Thus therefore saith the Lord, ‘So long as sea
   Girdeth this isle, so long thy name shall hang
   In splendour o’er it, like the stars of God.’”
   Then Patrick said, “A boon!  I crave a boon!”
   The angel answered, “Speak;” and Patrick said,
   “Let them that with me toiled, or in the years
   To come shall toil, building o’er all this land
   The Fortress-Temple and great House of Christ,
   Equalled with me my name in Erin share.”
   And Victor answered, “Half thy prayer is thine;
   With thee shall they partake.  Not less, thy name
   Higher than theirs shall rise, and wider spread,
   Since thus more plainly shall His glory shine
   Whose glory is His justice.”

                                 With the morn
   Those pilgrims rose, and, prime entoned and lauds,
   Poured out their blessing on that woodland clan
   Which, round them pressing, kissed them, robe and knee;
   Then on they journeyed till at set of sun
   Shone out the roofs of Macha, and that tower
   Where Dairè dwelt, its lord.

                                 Saint Patrick sent
   To Dairè embassage, vouchsafing prayer
   As sire might pray of son; “Give thou yon hill
   To Christ, that we may build His church thereon.”
   And Dairè answered with a brow of storms
   Bent forward darkly, and long, sneering lips,
   “Your master is a mighty man, we know.
   Garban, that lied to God, he slew through prayer,
   And banned full many a lake, and many a plain,
   For trespass there committed!  Let it be!
   A Chief of souls he is!  No signs we work,
   Rulers earth-born: yet somewhat are we here—
   Depart!  By others answer we will send.”

      So Dairè sent to Patrick men of might,
   Fierce men, the battle’s nurslings.  Thus they spake:
   “High region for high heads!  If build ye must,
   Build on the plain: the hill is Dairè’s right:
   Church site he grants you, and the field around.”
   And Patrick, glancing from his Office Book,
   Made answer, “Deo Gratias,” and no more.

   Upon that plain he built a little church
   Ere long, a convent likewise, girt with mound
   Banked from the meadow loam, and deftly set
   With stone, and fence, and woody palisade,
   That neither warring clans, far heard by day,
   Might hurt his cloistered charge, nor wolves by night,
   Howling in woods; and there he served the Lord.

   But Dairè scorned the Saint, and grudged his gift,
   Though small; and half in spleen, and half in greed,
   Sent down two stately coursers all night long
   To graze the deep sweet pasture round the church:
   Ill deed:—and so, for guerdon of that sin,
   Dead lay the coursers twain at the break of dawn.

   Then fled the servants back, and told their lord,
   Fearing for negligence rebuke and scath,
   “Thy Christian slew the coursers!” and the king
   Gave word to slay or bind him.  But from God
   A sickness fell on Dairè nigh to death
   That day and night.  When morning brake, the queen,
   A woman leal with kind barbaric heart,
   Her bosom from the sick man’s head withdrew
   A moment while he slept; and, round her gazing,
   Closed with both hands upon a liegeman’s arm,
   And sped him to the Saint for pardon and peace.
   Then Patrick, dipping in the inviolate fount
   A chalice, blessed the water, with command
   “Sprinkle the stately coursers and the king;”
   And straightway as from death the king arose,
   And rose from death the coursers.

                                 Dairè then,
   His tall frame boastful with that life renewed,
   Took with him men, and down the stone-paved hill
   Rode from his tower, and through the woodlands green,
   And bare with him an offering of those days,
   A brazen cauldron vast.  Embossed it shone
   With sculptured shapes.  On one side hunters rode:
   Low stretched their steeds: the dogs pulled down the stag
   Unseen, except the branching horns that rose
   Like hands in protest.  Feasters, on the other,
   Raised high the cup pledging the safe return.
   This offering Dairè brought, and, entering, spake:
   “A gift for guerdon and for grace, O Priest!”
   And Patrick, upward glancing from his book,
   Made answer, “Deo Gratias!” and no more.

   King Dairè, homeward riding with knit brow
   Muttered, “Churl’s welcome for a kingly boon!”
   And, drinking late that night the stormy breath
   Of others’ anger blent with his, commanded,
   “Ride forth at morn and bring me back my gift!
   Spurn it he shall not, though he prize it not.”
   They heard him, and obeyed.  At noon the king
   Demanded thus, “What answer made the Saint?”
   They said, “His eyes he raised not from his book,
   But answered, ‘Deo Gratias!’ and no more.”

   Then Dairè stamped his foot, like war-horse stung
   By gadfly: musing next, and mute he sat
   A space, and lastly roared great laughter peals
   Till roared in mockery back the raftered roof,
   And clashed his hands together shouting thus:
   “A gift, and ‘Deo Gratias!’—gift withdrawn,
   And ‘Deo Gratias!’  Sooth, the word is good!
   Madman is this, or man of God?  We’ll know!”
   So from his frowning fortress once again
   Adown the resonant road o’er street and bridge
   Rode Dairè, at his right the queen in fear,
   With dumbly pleading countenance; close behind,
   With tangled locks and loose-hung battle-axe
   Ran the wild kerne; and loud the bull-horn blew.
   The convent reached, King Dairè from his horse
   Flung his great limbs, and at the doorway towered
   In gazing stern: the queen beside him stood,
   Her lustrous violet eyes all lost in tears:
   One hand on Dairè’s garment lay like light
   Wandering on dusky ripple; one, upraised,
   Held in the high-necked horse that champed the bit,
   His head near hers.  Within, the man of God,
   Sole-sitting, read his office book unmoved,
   And ending fixed his keen eye on the king,
   Not rising from his seat.

                                 Then fell from God
   Insight on Dairè, and aloud he cried,
   “A kingly man, of mind unmovable
   Art thou; and as the rock beneath my tower
   Shakes not in storm so shakes not heart of thine:
   Such men are of the height and not the plain:
   Therefore that hill to thee I grant unsought
   Which whilome I refused.  Possession take
   This day, lest hostile demon warp my mood;
   And build thereon thy church.  The same shall stand
   Strong mother-church of all thy great clan Christ!”

   Thus Dairè spake; and Patrick, at his word
   Rising, gave thanks to God, and to the king
   High blessing heard in heaven; and making sign
   Went forth, attended by his priestly train,
   Benignus first, his dearest, then the rest.
   In circuit thrice they girt that hill, and sang
   Anthem first heard when unto God was vowed
   That House which David offered in his heart
   His son in act, and hymn of holy Church
   Hailing that city like a bride attired,
   From heaven to earth descending.  With them sang
   An angel choir above them borne.  The birds
   Forbore their songs, listening that angel strain,
   Ethereal music and by men unheard
   Except the Elect.  The king in reverence paced
   Behind, his liegemen next, a mass confused
   With saffron standard gay and spears upheld
   Flashing through thickets green.  These kept not line,
   For Alp was still recounting battles old,
   Aodh of wizards sang, and Ir of love;
   While bald-pate Conan, sharpening from his eye
   The sneering light, shot from his plastic mouth
   Shrill taunt and biting gibe.  The younger sort
   Eyed the dense copse and launched full many a shaft
   Through it at flying beast.  From ledge to ledge
   Clomb Angus, keen of sight, with hand o’er brow,
   Forth gazing on some far blue ridge of war
   With nostril wide outblown, and snorting cried,
   “Would I were there!”

                                 Meantime, the man of God
   Had reached the fair crown of that sacred hill,
   A circle girt with woodland branching low,
   And roofed with heaven.  Beyond its tonsure fringe,
   Birch trees and oaks, there pushed a thorn milk-white,
   And close beside it slept in shade a fawn
   Whiter.  The startled dam had left its side,
   And through the dark stems fled like flying gleam.
   Minded they were, the kernes, to kill that fawn,
   And all the priests stood silent; but the Saint
   Put forth his hand, and o’er her signed the Cross,
   And, stooping, on his shoulder placed her firm,
   And bade the brethren mark with stones her lair
   Dewless and dusk: then, singing as he went
   “Like as the hart desires the water brooks,”
   He walked, that hill descending.  Light from God
   O’ershone his face.  Meantime the awakened fawn
   Now rolled her dark eye on the silver head
   Close by, now turning licked the wrinkled hand,
   Unfearing.  Soon, with little whimpering sob,
   The doe drew near and paced at Patrick’s side.
   At last they reached a little field low down
   Beneath that hill: there Patrick laid the fawn.

   King Dairè questioned Patrick of that deed,
   Incensed; and scornful asked, “Shall mitred man
   Play thus the shepherd and the forester?”
   And Patrick answered, “Aged men, O king,
   Forget their reasons oft.  Benignus seek,
   If haply God has shown him for what cause
   I wrought this thing.”  Then Dairè turned him back
   And faced Benignus; and with lifted hand,
   Pure as a maid’s, and dimpled like a child’s,
   Picturing his thoughts on air, the little monk
   Thus glossed that deed.  “Great mystery, king, is Love:
   Poets its worthiness have sung in lays
   Unread by ruder ones like me; and yet
   Thus much the simplest and the rudest know,
   Dear is the fawn to her that gave it birth,
   And to the sceptred monarch dear the child
   That mounts his knee.  Nor here the marvel ends;
   For, like yon star, the great Paternal Heart
   Through all the unmeted, unimagined years,
   While yet Creation uncreated hung,
   A thought, a dawn-streak on the verge extreme
   Of lonely Godhead’s inner Universe,
   Panted and pants with splendour of its love,
   The Eternal Sire rejoicing in the Son
   And Both in Him Who still from Both proceeds,
   Bond of their love.  Moreover, king, that Son
   Who, Virgin-born, raised from the ruinous gulf
   Our world, and made it footstool to God’s throne,
   The same is Love, and died for Love, and reigns:
   Loveless, His Church were but a corse stone-cold;
   Loveless, her creed were but a winter leaf
   Network of barren thoughts, the cerement wan
   Of Faith extinct.  Therefore our Saint revered
   The love and anguish of that mother doe,
   And inly vowed that where her offspring couched
   Christ’s chiefest church should stand, from age to age
   Confession plain ’mid raging of the clans
   That God is Love;—His worship void and vain
   Disjoined from Love that, rising to the heights
   Even to the depths descends.”

                                 Conversing thus,
   Macha they reached.  Ere long where lay the fawn
   Stood God’s new altar; and, ere many years,
   Far o’er the woodlands rose the church high-towered,
   Preaching God’s peace to still a troubled world.
   The Saint who built it found not there his grave
   Though wished for; him God buried otherwhere,
   Fulfilling thus the counsels of His Will:
   But old, and grey, when many a winter’s frost
   To spring had yielded, bent by wounds and woes
   Upon that church’s altar looked once more
   King Dairè; at its font was joined to Christ;
   And, midway ’twixt that altar and that font,
   Rejoined his beauteous mate a later day.



THE ARRAIGNMENT OF SAINT PATRICK.


ARGUMENT.


Secknall, the poet, brings, in sport, three heavy charges against Saint
Patrick, who, supposing them to be serious, defends himself against them.
Lastly Secknall sings a hymn written in praise of a Saint.  Saint Patrick
commends it, affirming that for once Fame has dispensed her honours
honestly.  Upon this, Secknall recites the first stave, till then
craftily reserved, which offers the whole homage of that hymn to Patrick,
who, though the humblest of men, has thus arrogated to himself the
saintly Crown.  There is laughter among the brethren.

   WHEN Patrick now was old and nigh to death
   Undimmed was still his eye; his tread was strong;
   And there was ever laughter in his heart,
   And music in his laughter.  In a wood
   Nigh to Ardmacha dwelt he with his monks;
   And there, like birds that cannot stay their songs
   Love-touched in Spring, or grateful for their nests,
   They to the woodsmen preached of Christ, their King,
   To swineherds, and to hinds that tended sheep,
   Yea, and to pilgrim guests from distant clans;
   His shepherd-worshipped birth when breath of kine
   Went o’er the Infant; all His wondrous works
   Or words from mount, or field, or anchored boat,
   And Christendom upreared for weal of men
   And Angel-wonder.  Daily preached the monks
   And daily built their convent.  Wildly sweet
   The season, prime of unripe spring, when March
   Distils from cup half gelid yet some drops
   Of finer relish than the hand of May
   Pours from her full-brimmed beaker.  Frost, though gone,
   Had left its glad vibration on the air;
   Laughed the blue heavens as though they ne’er had frowned,
   Through leafless oak-boughs; limes of kindlier grace
   And swifter to believe Spring’s “tidings good”
   Took the sweet lights upon a breast bud-swoll’n,
   And crimson as the redbreast’s; while, as when
   Clear rings a flute-note through sea-murmurs harsh,
   At intervals ran out a streak of green
   Across the dim-hued forest.

                                 From their wood
   The strong arms of the monks had hewn them space
   For all their convent needed; farmyard stored
   With stacks that all the winter long had clutched
   Their hoarded harvest sunshine; pasture green
   Whitened with sheep; fair garden fenceless still
   With household herbs new-sprouting: but, as oft
   Some conquered race, forth sallying in its spleen
   When serves the occasion, wins a province back,
   Or flouts at least the foe, so here once more
   Wild flowers, a clan unvanquished, raised their heads
   ’Mid sprouting wheat; and where from craggy height
   Pushed the grey ledge, the woodland host recoiled
   As though in Parthian flight; while many a bird,
   Barbaric from the inviolate forest launched
   Wild warbled scorn on all that life reclaimed,
   Mute garth-still orchard.  Child of distant hills,
   A proud stream, swollen by midnight rains, down leaped
   From rock to rock.  It spurned the precinct now
   With airy dews silvering the bramble green
   And redd’ning more the beech-stock.

                                 ’Twas the hour
   Of rest, and every monk was glad at heart,
   For each had wrought with might.  With hands upheld,
   Mochta, the priest, had thundered against sin,
   Wrath-roused, as when some prince too late returned
   Stares at his sea-side village all in flames,
   The slave-thronged ship escaped.  The bishop, Erc,
   Had reconciled old feuds by Brehon Law
   Where Brehon Law was lawful.  Boys wild-eyed
   Had from Benignus learned the church’s song,
   Boys brightened now, yet tempered, by that age
   Gracious to stripling as to maid, that brings
   Valour to one and modesty to both
   Where youth is loyal to the Virgin-born.
   The giant meek, Mac Cairthen, on bent neck
   Had carried beam on beam, while Criemther felled
   The oaks, and from the anvil Laeban dashed
   The sparks in showers.  A little way removed,
   Beneath a pine three vestals sat close-veiled:
   A song these childless sang of Bethlehem’s Child,
   Low-toned, and worked their Altar-cloth, a Lamb
   All white on golden blazon; near it bled
   The bird that with her own blood feeds her young:
   Red drops affused her holy breast.  These three
   Were daughters of three kings.  The best and fairest,
   King Dairè’s daughter, Erenait by name,
   Had loved Benignus in her Pagan years.
   He knew it not: full sweet to her his voice
   Chaunting in choir.  One day through grief of love
   The maiden lay as dead: Benignus shook
   Dews from the font above her, and she woke
   With heart emancipate that outsoared the lark
   Lost in blue heavens.  She loved the Spouse of Souls.
   It was as though some child that, dreaming, wept
   Its childish playthings lost, awaked by bells,
   Bride-bells, had found herself a queen new wed
   Unto her country’s lord.

                                 While monk with monk
   Conversed, the son of Patrick’s sister sat,
   Secknall by name, beside the window sole
   And marked where Patrick from his hill of prayer
   Approached, descending slowly.  At the sight
   He, maker blithe of songs, and wild as hawk
   Albeit a Saint, whose wont it was at times
   Or shy, or strange, or shunning flattery’s taint,
   To attempt with mockery those whom most he loved,
   Whispered a brother, “Speak to Patrick thus:
   ‘When all men praised thee, Secknall made reply
   “A blessed man were Patrick save for this,
   Alms deeds he preaches not.”’”  The brother went:
   Ere long among them entered Patrick, wroth,
   Or, likelier, feigning wrath:—“What man is he
   Who saith I preach not alms deeds?”  Secknall rose:
   “I said it, Father, and the charge is true.”
   Then Patrick answered, “Out of Charity
   I preach not Charity.  This people, won
   To Christ, ere long will prove a race of Saints;
   To give will be its passion, not to gain:
   Its heart is generous; but its hand is slack
   In all save war: herein there lurks a snare:
   The priest will fatten, and the beggar feast:
   But the lean land will yield nor chief nor prince
   Hire of two horses yoked to chariot beam.”
   Then Secknall spake, “O Father, dead it lies
   Mine earlier charge against thee.  Hear my next,
   Since in our Order’s equal Brotherhood
   Censure uncensured is the right of all.
   You press to the earth your converts! gold you spurn;
   Yet bind upon them heavier load than when
   Conqueror his captive tasks.  Have shepherds three
   Bowed them to Christ?  ‘Build up a church,’ you cry;
   So one must draw the sand, and one the stone
   And one the lime.  Honouring the seven great Gifts,
   You raise in one small valley churches seven.
   Who serveth you fares hard!”  The Saint replied,
   “Second as first!  I came not to this land
   To crave scant service, nor with shallow plough
   Cleave I this glebe.  The priest that soweth much
   For here the land is fruitful, much shall reap:
   Who soweth little nought but weeds shall bind
   And poppies of oblivion.”  Secknall next:
   “Yet man to man will whisper, and the face
   Of all this people darken like a sea
   When pipes the coming storm.”  He answered, “Son,
   I know this people better.  Fierce they are
   In anger; neither flies their thought direct;
   For some, though true to Nature, lie to men,
   And others, true to men, are false to God:
   Yet as the prince’s is the poor man’s heart;
   Burthen for God sustained no burden is
   To him; and those who most have given to Christ
   Largeliest His fulness share.”

                                 Secknall replied,
   “Low lies my second charge; a third remains,
   Which, as a shaft from seasoned bow, not green,
   Shall pierce the marl.  With convents still you sow
   The land: in other countries sparse and small
   They swell to cities here.  A hundred monks
   On one late barren mountain dig and pray:
   A hundred nuns gladden one woodland lawn,
   Or sing in one small island.  Well—’tis well!
   Yet, balance lost and measure, nought is well.
   The Angelic Life more common will become
   Than life of mortal men.”  The Saint replied,
   “No shaft from homicidal yew-tree bow
   Is thine, but winged of thistle-down!  Now hear!
   Measure is good; but measure’s law with scale
   Changeth; nor doth the part reflect the whole.
   Each nation hath its gift, and each to all
   Not equal ministers.  If all were eye,
   Where then were ear?  If all were ear or hand,
   Where then were eye?  The nation is the part;
   The Church the whole”—But Criemther where he stood,
   Old warrior, shouted like a chief war-waked,
   “This land is Eire!  No nation lives like her!
   A part!  Who portions Eire?”  The Saint, with smile
   Resumed: “The whole that from the part receives,
   Repaying still that part, till man’s whole race
   Grow to the fulness of Mankind redeemed.
   What gift hath God in eminence given to Eire?
   Singly, her race is feeble; strong when knit:
   Nought knits them truly save a heavenly aim.
   I knit them as an army unto God,
   Give them God’s War!  Yon star is militant!
   Its splendour ’gainst the dark must fight or die:
   So wars that Faith I preach against the world;
   And nations fitted least for this world’s gain
   Can speed Faith’s triumph best.  Three hundred years,
   Well used, should make of Eire a northern Rome.
   Criemther! her destiny is this, or nought;
   Secknall! the highest only can she reach;
   Alone the Apostle’s crown is hers: for this,
   A Rule I give her, strong, yet strong in Love;
   Monastic households build I far and wide;
   Monastic clans I plant among her clans,
   With abbots for their chiefs.  The same shall live,
   Long as God’s love o’errules them.”

                                 Secknall then
   Knelt, reverent; yet his eye had in it mirth,
   And round the full bloom of the red rich mouth,
   No whit ascetic, ran a dim half smile.
   “Father, my charges three have futile fallen,
   And thrice, like some great warrior of the bards,
   Your conquering wheels above me you have driven.
   Brought low, I make confession.  Once, in woods
   Wandering, we heard a sound, now loud, now low,
   As he that treads the sand-hills hears the sea
   High murmuring while he climbs the seaward <DW72>,
   Low, as he drops to landward.  ’Twas a throng
   Awed, yet tumultuous, wild-eyed, wondering, fierce,
   That, standing round a harper, stave on stave
   Acclaimed as each had ending.  ‘War, still war!’
   Thou saidst; ‘the bards but sing of War and Death!
   Ah! if they sang that Death which conquered Death,
   Then, like a tide, this people, music-drawn,
   Would mount the shores of Christ!  Bards love not us,
   Prescient that power, that power wielded elsewhere
   By priest, but here by them, shall pass to us:
   Yet we love them for good one day their gift.’
   Then didst thou turn on me an eye of might
   Such as on Malach, when thou had’st him raise
   By miracle of prayer that babe boar-slain,
   And said’st, ‘Go, fell thy pine, and frame thy harp,
   And in the hearing of this people sing
   Some Saint, the friend of Christ.’  Too long the attempt
   Shame-faced, I shunned; at last, like him of old,
   That better brother who refused, yet went,
   I made my hymn.  ’Tis called ‘A Child of Life.’”
   Then Patrick, “Welcome is the praise of Saints:
   Sing thou thy hymn.”

                                 From kneeling Secknall rose
   And stood, and singing, raised his hand as when
   Her cymbal by the Red Sea Miriam raised
   While silent stood God’s hosts, and silent lay
   Those host-entombing waters.  Shook, like hers,
   His slight form wavering ’mid the gusts of song.
   He sang the Saint of God, create from nought
   To work God’s Will.  As others gaze on earth,
   Her vales, her plains, her green meads ocean-girt,
   So gazed the Saint for ever upon God
   Who girds all worlds—saw intermediate nought—
   And on Him watched the sunshine and the storm,
   And learned His Countenance, and from It alone,
   Drew in upon his heart its day and night.
   That contemplation was for him no dream:
   It hurled him on his mission.  As a sword
   He lodged his soul within the Hand Divine
   And wrought, keen-edged, God’s counsel.  Next to God
   Next, and how near, he loved the souls of men:
   Yea, men to him were Souls; the unspiritual herd
   He saw as magic-bound, or chained to beast,
   And groaned to free them.  For their sakes, unfearing,
   He faced the ravening waves, and iron rocks,
   Hunger, and poniard’s edge, and poisoned cup,
   And faced the face of kings, and faced the host
   Of demons raging for their realm o’erthrown.
   This was the Man of Love.  Self-love cast out,
   The love made spiritual of a thousand hearts
   Met in his single heart, and kindled there
   A sun-like image of Love Divine.  Within
   That Spirit-shadowed heart was Christ conceived
   Hourly through faith, hourly through Love was born;
   Sole secret this of fruitfulness to Christ.
   Who heard him heard with his a lordlier Voice,
   Strong as that Voice which said, “Let there be light,”
   And light o’erflowed their beings.  He from each
   His secret won; to each God’s secret told:
   He touched them, and they lived.  In each, the flesh
   Subdued to soul, the affections, vassals proud
   By conscience ruled, and conscience lit by Christ,
   The whole man stood, planet full-orbed of powers
   In equipoise, Image restored of God.
   A nation of such men his portion was;
   That nation’s Patriarch he.  No wrangler loud;
   No sophist; lesser victories knew he none:
   No triumph his of sect, or camp, or court;
   The Saint his great soul flung upon the world,
   And took the people with him like a wind
   Missioned from God that with it wafts in spring
   Some wingèd race, a multitudinous night,
   Into new sun-bright climes.

                                 As Secknall sang,
   Nearer the Brethren drew.  On Patrick’s right
   Benignus stood; old Mochta on his left,
   Slow-eyed, with solemn smile and sweet; next Erc,
   Whose ever-listening countenance that hour
   Beyond its wont was listening; Criemther near
   The workman Saint, his many-wounded hands
   Together clasped: forward each mighty arm
   On shoulders propped of Essa and of Bite,
   Leaned the meek giant Cairthen: twelve in all
   Clustering they stood and in them was one soul.
   When Secknall ceased, in silence still they hung
   Each upon each, glad-hearted since the meed
   Of all their toils shone out before them plain,
   Gold gates of heaven—a nation entering in.
   A light was on their faces, and without
   Spread a great light, for sunset now had fallen
   A Pentecostal fire upon the woods,
   Or else a rain of angels streamed o’er earth.
   In marvel gazed the twelve: yea, clans far off
   Stared from their hills, deeming the site aflame.
   That glory passed away, discourse arose
   On Secknall’s hymn.  Its radiance from his face
   Had, like the sunset’s, vanished as he spake.
   “Father, what sayst thou?”  Patrick made reply,
   “My son, the hymn is good; for Truth is gold;
   And Fame, obsequious often to base heads,
   For once is loyal, and its crown hath laid
   Where honour’s debt was due.”  Then Secknall raised
   In triumph both his hands, and chaunted loud
   That hymn’s first stave, earlier through craft withheld,
   Stave that to Patrick’s name, and his alone,
   Offered that hymn’s whole incense!  Ceasing, he stood
   Low-bowed, with hands upon his bosom crossed.
   Great laughter from the brethren came, their Chief
   Thus trapped, though late—he meekest man of men—
   To claim the saintly crown.  First young, then old,
   Later the old, and sore against their will,
   That laughter raised.  Last from the giant chest
   Of Cairthen forth it rolled its solemn bass,
   Like sea-sound swallowing lighter sounds hard by.
   But Patrick laughed not: o’er his face there passed
   Shade lost in light; and thus he spake, “O friends
   That which I have to do I know in part:
   God grant I work my work.  That which I am
   He knows Who made me.  Saints He hath, good store:
   Their names are written in His Book of Life;
   Kneel down, my sons, and pray that if thus long
   I seem to stand, I fall not at the end.”

   Then in a circle kneeling prayed the twelve.
   But when they rose, Secknall with serious brow
   Advanced, and knelt, and kissed Saint Patrick’s foot,
   And said, “O Father, at thy hest that hymn
   I made, long labouring, and thy crown it stands:
   Thou, therefore, grant me gifts, for strong thy prayer.”

   And Patrick said, “The house wherein thy hymn
   Is sung at morn or eve shall lack not bread:
   And if men sing it in a house new-built,
   Where none hath dwelt, nor bridegroom yet, nor bride,
   Nor hath the cry of babe been heard therein,
   Upon that house the watching of the Saints
   Of Eire, and Patrick’s watching, shall be fixed
   Even as the stars.”  And Secknall said, “What more?”

   Then Patrick added, “They that night and morn
   Down-lying and up-rising, sing that hymn,
   They too that softly whisper it, nigh death,
   If pure of heart, and liegeful unto Christ,
   Shall see God’s face; and, since the hymn is long,
   Its grace shall rest for children and the poor
   Full measure on the last three lines; and thou
   Of this dear company shalt die the first,
   And first of Eire’s Apostles.”  Then his cheek
   Secknall laid down once more on Patrick’s foot,
   And answered, “Deo Gratias.”

                                 Thus in mirth,
   And solemn talk, and prayer, that brother band
   In the golden age of Faith with great free heart
   Gave thanks to God that blissful eventide,
   A thousand and four hundred years and more
   Gone by.  But now clear rang the compline bell,
   And two by two they wended towards their church
   Across a space for cloister set apart,
   Yet still with wood-flowers sweet, and scent beside
   Of sod that evening turned.  The night came on;
   A dim ethereal twilight o’er the hills
   Deepened to dewy gloom.  Against the sky
   Stood ridge and rock unmarked amid the day:
   A few stars o’er them shone.  As bower on bower
   Let go the waning light, so bird on bird
   Let go its song.  Two songsters still remained,
   Each feebler than a fountain soon to cease,
   And claimed somewhile across the dusking dell
   Rivals unseen in sleepy argument,
   Each, the last word:—a pause; and then, once more,
   An unexpected note:—a longer pause;
   And then, past hope, one other note, the last.
   A moment more the brethren stood in prayer:
   The rising moon upon the church-roof new
   Glimmered; and o’er it sang an angel choir,
   “Venite Sancti.”  Entering, soon were said
   The psalm, “He giveth sleep,” and hymn, “Lætare;”
   And in his solitary cell each monk
   Lay down, rejoicing in the love of God.

   The happy years went by.  When Patrick now
   And all his company were housed with God
   That hymn, at morning sung, and noon, and eve,
   Even as it lulled the waves of warring clans
   So lulled with music lives of toil-worn men
   And charmed their ebbing breath.  One time it chanced
   When in his convent Kevin with his monks
   Had sung it thrice, the board prepared, a guest,
   Foot-sore and hungered, murmured, “Wherefore thrice?”
   And Kevin answered, “Speak not thus, my son,
   For while we sang it, visible to all,
   Saint Patrick was among us.  At his right
   Benignus stood, and, all around, the Twelve,
   God’s light upon their brows; while Secknall knelt
   Demanding meed of song.  Moreover, son,
   This self-same day and hour, twelve months gone by,
   Patrick, our Patriarch, died; and happy Feast
   Is that he holds, by two short days alone
   Severed from his of Hebrew Patriarchs last,
   And Chief.  The Holy House at Nazareth
   He ruled benign, God’s Warder with white hairs;
   And still his feast, that silver star of March,
   When snows afflict the hill and frost the moor,
   With temperate beam gladdens the vernal Church—
   All praise to God who draws that Twain so near.”



THE STRIVING OF SAINT PATRICK ON MOUNT CRUACHAN.


ARGUMENT.


Saint Patrick, seeing that now Erin believes, desires that the whole land
should stand fast in belief till Christ returns to judge the world.  For
this end he resolves to offer prayer on Mount Cruachan; but Victor, the
Angel who has attended him in all his labours, restrains him from that
prayer as being too great.  Notwithstanding, the Saint prays three times
on the mountain, and three times all the demons of Erin contend against
him, and twice Victor, the Angel, rebukes his prayers.  In the end Saint
Patrick scatters the demons with ignominy, and God’s Angel bids him know
that his prayer hath conquered through constancy.

   FROM realm to realm had Patrick trod the Isle;
   And evermore God’s work beneath his hand,
   Since God had blessed that hand, ran out full-sphered,
   And brighter than a new-created star.
   The Island race, in feud of clan with clan
   Barbaric, gracious else and high of heart,
   Nor worshippers of self, nor dulled through sense,
   Beholding, not alone his wondrous works;
   But, wondrous more, the sweetness of his strength
   And how he neither shrank from flood nor fire,
   And how he couched him on the wintry rocks,
   And how he sang great hymns to One who heard,
   And how he cared for poor men and the sick,
   And for the souls invisible of men,
   To him made way—not simple hinds alone,
   But chiefly wisest heads, for wisdom then
   Prime wisdom saw in Faith; and, mixt with these,
   Chieftains and sceptred kings.  Nigh Tara, first,
   Scorning the king’s command, had Patrick lit
   His Paschal fire, and heavenward as it soared,
   The royal fire and all the Beltaine fires
   Shamed by its beam had withered round the Isle
   Like fires on little hearths whereon the sun
   Looks in his greatness.  Later, to that plain
   Central ’mid Eire, “of Adoration” named,
   Down-trampled for two thousand years and more
   By erring feet of men, the Saint had sped
   In Apostolic might, and kenned far off
   Ill-pleased, the nation’s idol lifting high
   His head, and those twelve vassal gods around
   All mailed in gold and shining as the sun,
   A pomp impure.  Ill-pleased the Saint had seen them,
   And raised the Staff of Jesus with a ban:
   Then he, that demon named of men Crom-dubh,
   With all his vassal gods, into the earth
   That knew her Maker, to their necks had sunk
   While round the island rang three times the cry
   Of fiends tormented.

                                 Not for this as yet
   Had Patrick perfected his strength: as yet
   The depths he had not trodden; nor had God
   Drawn forth His total forces in the man
   Hidden long since and sealed.  For this cause he,
   Who still his own heart in triumphant hour
   Suspected most, remembering Milchoe’s fate,
   With fear lest aught of human mar God’s work,
   And likewise from his handling of the Gael
   Knowing not less their weakness than their strength,
   Paused on his conquering way, and lonely sat
   In cloud of thought.  The great Lent Fast had come:
   Its first three days went by; the fourth, he rose,
   And meeting his disciples that drew nigh
   Vouchsafed this greeting only: “Bide ye here
   Till I return,” and straightway set his face
   Alone to that great hill “of eagles” named
   Huge Cruachan, that o’er the western deep
   Hung through sea-mist, with shadowing crag on crag,
   High-ridged, and dateless forest long since dead.

   That forest reached, the angel of the Lord
   Beside him, as he entered, stood and spake:
   “The gifts thy soul demands, demand them not;
   For they are mighty and immeasurable,
   And over great for granting.”  And the Saint:
   “This mountain Cruachan I will not leave
   Alive till all be granted, to the last.”

   Then knelt he on the shrouded mountain’s base,
   And was in prayer; and, wrestling with the Lord,
   Demanded wondrous things immeasurable,
   Not easy to be granted, for the land;
   Nor brooked repulse; and when repulse there came,
   Repulse that quells the weak and crowns the strong,
   Forth from its gloom like lightning on him flashed
   Intelligential gleam and insight winged
   That plainlier showed him all his people’s heart,
   And all the wound thereof: and as in depth
   Knowledge descended, so in height his prayer
   Rose, and far spread; nor roused alone those Powers
   Regioned with God; for as the strength of fire
   When flames some palace pile, or city vast,
   Wakens a tempest round it dragging in
   Wild blast, and from the aggression mightier grows,
   So wakened Patrick’s prayer the demon race,
   And drew their legions in upon his soul
   From near and far.  First came the Accursed encamped
   On Connact’s cloudy hills and watery moors;
   Old Umbhall’s Heads, Iorras, and Arran Isle,
   And where Tyrawley clasps that sea-girt wood
   Fochlut, whence earliest rang the Children’s Cry,
   To demons trump of doom.  In stormy rack
   They came, and hung above the invested Mount
   Expectant.  But, their mutterings heeding not,
   When Patrick still in puissance rose of prayer,
   O’er all their armies round the realm dispersed
   There ran prescience of fate; and, north and south,
   From all the mountain-girdled coasts—for still
   Best site attracts worst Spirit—on they came,
   From Aileach’s shore and Uladh’s hoary cliffs,
   Which held the aeries of that eagle race
   More late in Alba throned, “Lords of the Isles”—
   High chiefs whose bards, in strong transmitted line,
   Filled with the name of Fionn, and thine, Oiseen,
   The blue glens of that never-vanquished land—
   From those purpureal mountains that o’ergaze
   Rock-bowered Loch Lene broidered with sanguine bead,
   They came, and many a ridge o’er sea-lake stretched
   That, autumn-robed in purple and in gold,
   Pontific vestment, guard the memories still
   Of monks who reared thereon their mystic cells,
   Finian and Kieran, Fiacre, and Enda’s self
   Of hermits sire, and that sea-facing Saint
   Brendan, who, in his wicker boat of skins
   Before that Genoese a thousand years
   Found a new world; and many more that now
   Under wind-wasted Cross of Clonmacnoise
   Await the day of Christ.

                                 So rushed they on
   From all sides, and, close met, in circling storm
   Besieged the enclouded steep of Cruachan,
   That scarce the difference knew ’twixt night and day
   More than the sunless pole.  Him sought they, him
   Whom infinitely near they might approach,
   Not touch, while firm his faith—their Foe that dragged,
   Sole-kneeling on that wood-girt mountain’s base,
   With both hands forth their realm’s foundation stone.
   Thus ruin filled the mountain: day by day
   The forest torment deepened; louder roared
   The great aisles of the devastated woods;
   Black cave replied to cave; and oaks, whole ranks,
   Colossal growth of immemorial years,
   Sown ere Milesius landed, or that race
   He vanquished, or that earliest Scythian tribe,
   Fell in long line, like deep-mined castle wall,
   At either side God’s warrior.  Slowly died
   At last, far echoed in remote ravines,
   The thunder: then crept forth a little voice
   That shrilly whispered to him thus in scorn:
   “Two thousand years yon race hath walked in blood
   Neck-deep; and shall it serve thy Lord of Peace?”
   That whisper ceased.  Again from all sides burst
   Tenfold the storm; and as it waxed, the Saint
   Waxed in strong heart; and, kneeling with stretched hands,
   Made for himself a panoply of prayer,
   And wound it round his bosom twice and thrice,
   And made a sword of comminating psalm,
   And smote at them that mocked him.  Day by day,
   Till now the second Sunday’s vesper bell
   Gladdened the little churches round the isle,
   That conflict raged: then, maddening in their ire,
   Sudden the Princedoms of the Dark, that rode
   This way and that way through the tempest, brake
   Their sceptres, and with one great cry it fell:
   At once o’er all was silence: sunset lit
   The world, that shone as though with face upturned
   It gazed on heavens by angel faces thronged
   And answered light with light.  A single bird
   Carolled; and from the forest skirt down fell,
   Gem-like, the last drops of the exhausted storm.

   Then bowed the Saint his forehead to the ground
   Thanking his God; and there in sacred trance,
   Which was not sleep, abode not hours alone
   But silent nights and days; and, ’mid that trance,
   God fed his heart with unseen Sacraments,
   Immortal food.  Awaking, Patrick felt
   Yearnings for nearer commune with his God,
   Though great its cost; and gat him on his feet,
   And, mile by mile, ascended through the woods
   Till stunted were its growths; and still he clomb
   Printing with sandalled foot the dewy steep:
   But when above the mountain rose the moon
   Brightening each mist, while sank the prone morass
   In double night, he came upon a stone
   Tomb-shaped, that flecked that steep: a little stream
   Dropped by it from the summits to the woods:
   Thereon he knelt; and was once more in prayer.

   Nor prayed unnoticed by that race abhorred.
   No sooner had his knees the mountain touched
   Than through their realm vibration went; and straight
   His prayer detecting back they trooped in clouds
   And o’er him closed, blotting with bat-like wing
   And inky pall, the moon.  Then thunder pealed
   Once more, nor ceased from pealing.  Over all
   Night ruled, except when blue and forkèd flash
   Revealed the on-circling waterspout or plunge
   Of rain beneath the blown cloud’s ravelled hem,
   Or, huge on high, that lion- steep
   Which, like a lion, roared into the night
   Answering the roaring from sea-caves far down.
   Dire was the strife.  That hour the Mountain old,
   An anarch throned ’mid ruins flung himself
   In madness forth on all his winds and floods,
   An omnipresent wrath!  For God reserved,
   Too long the prey of demons he had been;
   Possession foul and fell.  Now nigh expelled
   Those demons rent their victim freed.  Aloft,
   They burst the rocky barrier of the tarn
   That downward dashed its countless cataracts,
   Drowning far vales.  On either side the Saint
   A torrent rushed—mightiest of all these twain—
   Peeling the softer substance from the hills
   Their flesh, till glared, deep-trenched, the mountain’s bones;
   And as those torrents widened, rocks down rolled
   Showering upon that unsubverted head
   Sharp spray ice-cold.  Before him closed the flood,
   And closed behind, till all was raging flood,
   All but that tomb-like stone whereon he knelt.

   Unshaken there he knelt with hands outstretched,
   God’s Athlete!  For a mighty prize he strove,
   Nor slacked, nor any whit his forehead bowed:
   Fixed was his eye and keen; the whole white face
   Keen as that eye itself, though—shapeless yet—
   The infernal horde to ear not eye addressed
   Their battle.  Back he drave them, rank on rank,
   Routed, with psalm, and malison, and ban,
   As from a sling flung forth.  Revolt’s blind spawn
   He named them; one time Spirits, now linked with brute,
   Yea, bestial more and baser: and as a ship
   Mounts with the mounting of the wave, so he
   O’er all the insurgent tempest of their wrath
   Rising rode on triumphant.  Days went by,
   Then came a lull; and lo! a whisper shrill,
   Once heard before, again its poison cold
   Distilled: “Albeit to Christ this land should bow,
   Some conqueror’s foot one day would quell her Faith.”
   It ceased.  Tenfold once more the storm burst forth:
   Once more the ecstatic passion of his prayer
   Met it, and, breasting, overbore, until
   Sudden the Princedoms of the dark that rode
   This way and that way through the whirlwind, dashed
   Their vanquished crowns of darkness to the ground
   With one long cry.  Then silence came; and lo!
   The white dawn of the fourth fair Day of God
   O’erflowed the world.  Slowly the Saint upraised
   His wearied eyes.  Upon the mountain lawns
   Lay happy lights; and birds sang; and a stream
   That any five-years’ child might overleap,
   Beside him lapsed crystalline between banks
   With violets all empurpled, and smooth marge
   Green as that spray which earliest sucks the spring.

   Then Patrick raised to God his orison
   On that fair mount, and planted in the grass
   His crozier staff, and slept; and in his sleep
   God fed his heart with unseen Sacraments,
   Manna of might divine.  Three days he slept;
   The fourth he woke.  Upon his heart there rushed
   Yearning for closer converse with his God
   Though great its cost; and on his feet he gat,
   And high, and higher yet, that mountain scaled,
   And reached at noon the summit.  Far below
   Basking the island lay, through rainbow shower
   Gleaming in part, with shadowy moor, and ridge
   Blue in the distance looming.  Westward stretched
   A galaxy of isles, and, these beyond,
   Infinite sea with sacred light ablaze,
   And high o’erhead there hung a cloudless heaven.

   Upon that summit kneeling, face to sea
   The Saint, with hands held forth and thanks returned,
   Claimed as his stately heritage that realm
   From north to south: but instant as his lip
   Printed with earliest pulse of Christian prayer
   That clear aërial clime Pagan till then;
   The Host Accursed, sagacious of his act,
   Rushed back from all the isle and round him met
   With anger seven times heated, since their hour,
   And this they knew, was come.  Nor thunder din
   And challenge through the ear alone, sufficed
   That hour their rage malign that, craving sore
   Material bulk to rend his bulk—their foe’s—
   Through fleshly strength of that their murder-lust
   Flamed forth in fleshly form phantoms night-black
   Though bodiless yet to bodied mass as nigh
   As Spirits can reach.  More thick than vultures winged
   To fields with carnage piled, the Accursèd thronged
   Making thick night which neither earth nor sky
   Could pierce, from sense expunged.  In phalanx now,
   Anon in breaking legion, or in globe,
   With clang of iron pinion on they rushed
   And spectral dart high-held.  Nor quailed the Saint,
   Contending for his people on that Mount,
   Nor spared God’s foes; for as old minster towers
   Besieged by midnight storm send forth reply
   In storm outrolled of bells, so sent he forth
   Defiance from fierce lip, vindictive chaunt,
   And blight and ban, and maledictive rite
   Potent on face of Spirits impure to raise
   These plague-spots three, Defeat, Madness, Despair;
   Nor stinted flail of taunt—“When first my bark
   Threatened your coasts, as now upon the hills
   Hung ye in cloud; as now, I raised this Cross;
   Ye fled before it and again shall fly!”
   So hurled he back their squadrons.  Day by day
   The hurricanes of war shook earth and heaven:
   Till now, on Holy Saturday, that hour
   Returned which maketh glad the Church of God
   When over Christendom in widowed fanes
   Two days by penance stripped, and dumb as though
   Some Antichrist had trodd’n them down, once more
   Swells forth amid the new-lit paschal lights
   The “Gloria in Excelsis:” sudden then
   That mighty conflict ceased, save one low voice
   Twice heard before, now edged with bitterer scoff,
   “That race thou lov’st, though fierce in wrath, is soft:
   Plenty and peace will melt their Faith one day:”
   Then with that whisper dying, died the night:
   Then forth from darkness issued earth and sky:
   Then fled the phantoms far o’er ocean’s wave,
   Thence to return not till the day of doom.

   But he, their conqueror wept, upon that height
   Standing; nor of his victory had he joy,
   Nor of that jubilant isle restored to light,
   Nor of that heaven relit; so worked that scoff
   Winged from the abyss; and ever thus the man
   With darkness communed and that poison cold:
   “If Faith indeed should flood the land with peace,
   And peace with gold, and gold eat out her heart
   Once true, till Faith one day through Faith’s reward
   Or die, or live diseased, the shame of Faith,
   Then blacker were this land and more accursed
   Than lands that knew no Christ.”  And musing thus
   The whole heart of the man was turned to tears,
   A fount of bale and chalice brimmed with death—
   For oft a thought chance-born more racks than truth
   Proven and sure—and, weeping, still he wept
   Till drenched was all his sad monastic cowl
   As sea-weed on the dripping shelf storm-cast
   Latest, and tremulous still.

                                 As thus he wept
   Sudden beside him on that summit broad,
   Ran out a golden beam like sunset path
   Gilding the sea: and, turning, by his side
   Victor, God’s angel, stood with lustrous brow
   Fresh from that Face no man can see and live.
   He, putting forth his hand, with living coal
   Snatched from God’s altar, made that dripping cowl
   Dry as an Autumn sheaf.  The angel spake:
   “Rejoice, for they are fled that hate thy land,
   And those are nigh that love it.”  Then the Saint
   Upraised his head; and lo! in snowy sheen
   Cresting high rock, and ridge, and airy peak,
   Innumerable the Sons of God all round
   Vested the invisible mountain with white light,
   As when the foam-white birds of ocean throng
   Sea-rock so close that none that rock may see.
   In trance the Living Creatures stood, with wings
   That pointing crossed upon their breasts; nor seemed
   As new arrived but native to that site
   Though veiled till now from mortal vision.  Song
   They sang to soothe the vexed heart of the Saint—
   Love-song of Heaven: and slowly as it died
   Their splendours waned; and through that vanishing light
   Earth, sea, and heaven returned.

                                 To Patrick then,
   Thus Victor spake: “Depart from Cruachan,
   Since God hath given thee wondrous gifts, immense,
   And through thy prayer routed that rebel host.”
   And Patrick, “Till the last of all my prayers
   Be granted, I depart not though I die:—
   One said, ‘Too fierce that race to bend to faith.’”
   Then spake God’s angel, mild of voice, and kind:
   “Not all are fierce that fiercest seem, for oft
   Fierceness is blindfold love, or love ajar.
   Souls thou wouldst have: for every hair late wet
   In this thy tearful cowl and habit drenched
   God gives thee myriads seven of Souls redeemed
   From sin and doom; and Souls, beside, as many
   As o’er yon sea in legioned flight might hang
   Far as thine eye can range.  But get thee down
   From Cruachan, for mighty is thy prayer.”
   And Patrick made reply: “Not great thy boon!
   Watch have I kept, and wearied are mine eyes
   And dim; nor see they far o’er yonder deep.”
   And Victor: “Have thou Souls from coast to coast
   In cloud full-stretched; but, get thee down: this Mount
   God’s Altar is, and puissance adds to prayer.”
   And Patrick: “On this Mountain wept have I;
   And therefore giftless will I not depart:
   One said, ‘Although that People should believe
   Yet conqueror’s heel one day would quell their Faith.’”
   To whom the angel, mild of voice, and kind:
   “Conquerors are they that subjugate the soul:
   This also God concedes thee; conquering foe
   Trampling this land, shall tread not out her Faith
   Nor sap by fraud, so long as thou in heaven
   Look’st on God’s Face; nay, by that Faith subdued,
   That foe shall serve and live.  But get thee down
   And worship in the vale.”  Then Patrick said,
   “Live they that list!  Full sorely wept have I,
   Nor will I hence depart unsatisfied:
   One said; ‘Grown soft, that race their Faith will shame;’
   Say therefore what the Lord thy God will grant,
   Nor stint His hand; since never scanter grace
   Fell yet on head of nation-taming man
   Than thou to me hast portioned till this hour.”

   Then answer made the angel, soft of voice:
   “Not all men stumble when a Nation falls;
   There are that stand upright.  God gives thee this:
   They that are faithful to thy Faith, that walk
   Thy way, and keep thy covenant with God,
   And daily sing thy hymn, when comes the Judge
   With Sign blood-red facing Jehosaphat,
   And fear lays prone the many-mountained world,
   The same shall ’scape the doom.”  And Patrick said,
   “That hymn is long, and hard for simple folk,
   And hard for children.”  And the angel thus:
   “At least from ‘Christum Illum’ let them sing,
   And keep thy Faith: when comes the Judge, the pains
   Shall take not hold of such.  Is that enough?”
   And Patrick answered, “That is not enough.”
   Then Victor: “Likewise this thy God accords:
   The Dreadful Coming and the Day of Doom
   Thy land shall see not; for before that day
   Seven years, a great wave arched from out the deep,
   Ablution pure, shall sweep the isle and take
   Her children to its peace.  Is that enough?”
   And Patrick answered, “That is not enough.”

   Then spake once more that courteous angel kind:
   “What boon demand’st then?”  And the Saint, “No less
   Than this.  Though every nation, ere that day
   Recreant from creed and Christ, old troth forsworn,
   Should flee the sacred scandal of the Cross
   Through pride, as once the Apostles fled through fear,
   This Nation of my love, a priestly house,
   Beside that Cross shall stand, fate-firm, like him
   That stood beside Christ’s Mother.”  Straightway, as one
   Who ends debate, the angel answered stern:
   “That boon thou claimest is too great to grant:
   Depart thou from this mountain, Cruachan,
   In peace; and find that Nation which thou lov’st,
   That like thy body is, and thou her head,
   For foes are round her set in valley and plain,
   And instant is the battle.”  Then the Saint:
   “The battle for my People is not there,
   With them, low down, but here upon this height
   From them apart, with God.  This Mount of God
   Dowerless and bare I quit not till I die;
   And dying, I will leave a Man Elect
   To keep its keys, and pray my prayer, and name
   Dying in turn, his heir, successive line,
   Even till the Day of Doom.”

                                 Then heavenward sped
   Victor, God’s angel, and the Man of God
   Turned to his offering; and all day he stood
   Offering in heart that Offering Undefiled
   Which Abel offered, and Melchisedek,
   And Abraham, Patriarch of the faithful race,
   In type, and which in fulness of the times
   The Victim-Priest offered on Calvary,
   And, bloodless, offers still in Heaven and Earth,
   Whose impetration makes the whole Church one.
   Thus offering stood the man till eve, and still
   Offered; and as he offered, far in front
   Along the aërial summit once again
   Ran out that beam like fiery pillar prone
   Or sea-path sunset-paved; and by his side
   That angel stood.  Then Patrick, turning not
   His eyes in prayer upon the West close held
   Demanded, “From the Maker of all worlds
   What answer bring’st thou?”  Victor made reply:
   “Down knelt in Heaven the Angelic Orders Nine,
   And all the Prophets and the Apostles knelt,
   And all the Creatures of the hand of God
   Visible, and invisible, down knelt,
   While thou thy mighty Mass, though altarless,
   Offeredst in spirit, and thine Offering joined;
   And all God’s Saints on earth, or roused from sleep
   Or on the wayside pausing, knelt, the cause
   Not knowing; likewise yearned the Souls to God
   In that fire-clime benign that clears from sin;
   And lo! the Lord thy God hath heard thy prayer,
   Since fortitude in prayer—and this thou know’st,”—
   Smiling the Bright One spake, “is that which lays
   Man’s hand upon God’s sceptre.  That thou sought’st
   Shall lack not consummation.  Many a race
   Shrivelling in sunshine of its prosperous years,
   Shall cease from faith, and, shamed though shameless, sink
   Back to its native clay; but over thine
   God shall extend the shadow of His Hand,
   And through the night of centuries teach to her
   In woe that song which, when the nations wake,
   Shall sound their glad deliverance: nor alone
   This nation, from the blind dividual dust
   Of instincts brute, thoughts driftless, warring wills
   By thee evoked and shapen by thy hands
   To God’s fair image which confers alone
   Manhood on nations, shall to God stand true;
   But nations far in undiscovered seas,
   Her stately progeny, while ages fleet
   Shall wear the kingly ermine of her Faith,
   Fleece uncorrupted of the Immaculate Lamb,
   For ever: lands remote shall raise to God
   _Her_ fanes; and eagle-nurturing isles hold fast
   _Her_ hermit cells: thy nation shall not walk
   Accordant with the Gentiles of this world,
   But as a race elect sustain the Crown
   Or bear the Cross: and when the end is come,
   When in God’s Mount the Twelve great Thrones are set,
   And round it roll the Rivers Four of fire,
   And in their circuit meet the Peoples Three
   Of Heaven, and Earth, and Hell, fulfilled that day
   Shall be the Saviour’s word, what time He stretched
   Thy crozier-staff forth from His glory-cloud
   And sware to thee, ‘When they that with Me walked
   Sit with Me on their everlasting thrones
   Judging the Twelve Tribes of Mine Israel,
   Thy People thou shalt judge in righteousness.’

   Thou therefore kneel, and bless thy Land of Eire.”

   Then Patrick knelt, and blessed the land, and said,
   “Praise be to God who hears the sinner’s prayer.”



EPILOGUE.


THE CONFESSION OF SAINT PATRICK.

ARGUMENT.


Before his death, Saint Patrick makes confession to his brethren
concerning his life; of his love for that land which had been his House
of Bondage; of his ceaseless prayer in youth: of his sojourn at Tours,
where St. Martin had made abode, at Auxerres with St. Germanus, and at
Lerins with the Contemplatives: of that mystic mountain where the
Redeemer Himself lodged the Crozier Staff in his hand; of Pope Celestine
who gave him his Mission; of his Visions; of his Labours.  His last
charge to the sons of Erin is that they should walk in Truth; that they
should put from them the spirit of Revenge; and that they should hold
fast to the Faith of Christ.

   AT Saul then, by the inland-spreading sea,
   There where began my labour, comes the end:
   I, blind and witless, willed it otherwise:
   God willed it thus.  When prescience came of death
   I said, “My Resurrection place I choose”—
   O fool, for ne’er since boyhood choice was mine
   Save choice to subject will of mine to God—
   “At great Ardmacha.”   Thitherward I turned;
   But in my pathway, with forbidding hand,
   Victor, God’s angel stood.  “Not so,” he said,
   “For in Ardmacha stands thy princedom fixed,
   Age after age, thy teaching, and thy law,
   But not thy grave.  Return thou to that shore
   Thy place of small beginnings, and thereon
   Lessen in body and mind, and grow in spirit:
   Then sing to God thy little hymn and die.”

   Yea, Lord, my mouth would praise Thee ere I die,
   The Father, and the Son, and Holy Spirit
   Who knittest in His Church the just to Christ:
   Help me, my sons—mine orphans soon to be—
   Help me to praise Him; ye that round me sit
   On those grey rocks; ye that have faithful been,
   Honouring, despite dishonour of my sins,
   His servant: I would praise Him yet once more,
   Though mine the stammerer’s voice, or as a child’s;
   For it is written, “Stammerers shall speak plain
   Sounding Thy Gospel.”  “They whom Christ hath sent
   Are Christ’s Epistle, borne to ends of earth,
   Writ by His Spirit, and plain to souls elect:”
   Lord, am not I of Thine Apostolate?

   Yea, by abjection Thine, by suffering Thine!
   Till I was humbled I was as a stone
   In deep mire sunk.  Then, stretched from heaven, Thy hand
   Slid under me in might, and lifted me,
   And fixed me in Thy Temple where Thou wouldst.
   Wonder, ye great ones, wonder, ye the wise!
   On me, the last and least, this charge was laid
   This crown, that I in humbleness and truth
   Should walk this nation’s Servant till I die.

   Therefore, a youth of sixteen years, or less,
   With others of my land by pirates seized
   I stood on Erin’s shore.  Our bonds were just;
   Our God we had forsaken, and His Law,
   And mocked His priests.  Tending a stern man’s swine
   I trod those Dalaraida hills that face
   Eastward to Alba.  Six long years went by;
   But—sent from God—Memory, and Faith, and Fear
   Moved on my spirit as winds upon the sea,
   And the Spirit of Prayer came down.  Full many a day
   Climbing the mountain tops, one hundred times
   I flung upon the storm my cry to God.
   Nor frost, nor rain might harm me, for His love
   Burned in my heart.  Through love I made my fast;
   And in my fasts one night I heard this voice,
   “Thou fastest well: soon shalt thou see thy Land.”
   Later, once more thus spake it: “Southward fly,
   Thy ship awaits thee.”  Many a day I fled,
   And found the black ship dropping down the tide,
   And entered with those Gentiles by Thy grace
   Vanquished, though first they spurned me, and was free.
   It was Thy leading, Lord; the Hand was Thine!
   For now when, perils past, I walked secure,
   Kind greetings round me, and the Christian Rite,
   There rose a clamorous yearning in my heart,
   And memories of that land so far, so fair,
   And lost in such a gloom.  And through that gloom
   The eyes of little children shone on me,
   So ready to believe!  Such children oft
   Ran by me naked in and out the waves,
   Or danced in circles upon Erin’s shores,
   Like creatures never fallen!  Thought of such
   Passed into thought of others.  From my youth
   Both men and women, maidens most, to me
   As children seemed; and O the pity then
   To mark how oft they wept, how seldom knew
   Whence came the wound that galled them!  As I walked,
   Each wind that passed me whispered, “Lo, that race
   Which trod thee down!  Requite with good their ill!
   Thou know’st their tongue; old man to thee, and youth,
   For counsel came, and lambs would lick thy foot;
   And now the whole land is a sheep astray
   That bleats to God.”

                                 Alone one night I mused,
   Burthened with thought of that vocation vast.
   O’er-spent I sank asleep.  In visions then,
   Satan my soul plagued with temptation dire.
   Methought, beneath a cliff I lay, and lo!
   Thick-legioned demons o’er me dragged a rock,
   That falling, seemed a mountain.  Near, more near,
   O’er me it blackened.  Sudden from my heart
   This thought leaped forth: “Elias!  Him invoke!”
   That name invoked, vanished the rock; and I,
   On mountains stood watching the rising sun,
   As stood Elias once on Carmel’s crest,
   Gazing on heaven unbarred, and that white cloud,
   A thirsting land’s salvation.

                                 Might Divine!
   Thou taught’st me thus my weakness; and I vowed
   To seek Thy strength.  I turned my face to Tours,
   There where in years gone by Thy soldier-priest
   Martin had ruled, my kinsman in the flesh.
   Dead was the lion; but his lair was warm:
   In it I laid me, and a conquering glow
   Rushed up into my heart.  I heard discourse
   Of Martin still, his valour in the Lord,
   His rugged warrior zeal, his passionate love
   For Hilary, his vigils, and his fasts,
   And all his pitiless warfare on the Powers
   Of darkness; and one day, in secrecy,
   With Ninian, missioned then to Alba’s shore,
   I peered into his branch-enwoven cell,
   Half-way between the river and the rocks,
   From Tours a mile and more.

                                 So passed eight years
   Till strengthened was my heart by discipline:
   Then spake a priest, “Brother, thy will is good,
   Yet rude thou art of learning as a beast;
   Fare thee to great Germanus of Auxerres,
   Who lightens half the West!”  I heard, and went,
   And to that Saint was subject fourteen years.
   He from my mind removed the veil; “Lift up,”
   He said, “thine eyes!” and like a mountain land
   The Queenly Science stood before me plain,
   From rocky buttress up to peak of snow:
   The great Commandments first, Edicts, and Laws
   That bastion up man’s life:—then high o’er these
   The forest huge of Doctrine, one, yet many,
   Forth stretching in innumerable aisles,
   At the end of each, the self-same glittering star:—
   Lastly, the Life God-hidden.  Day by day,
   With him for guide, that first and second realm
   I tracked, and learned to shun the abyss flower-veiled,
   And scale heaven-threatening heights.  This, too, he taught,
   Himself long time a ruler and a prince,
   The regimen of States from chaos won
   To order, and to Christ.  Prudence I learned,
   And sageness in the government of men,
   By me sore needed soon.  O stately man,
   In all things great, in action and in thought,
   And plain as great!  To Britain called, the Saint
   Trod down that great Pelagian Blasphemy,
   Chief portent of the age.  But better far
   He loved his cell.  There sat he vigil-worn,
   In cowl and dusky tunic hued like earth
   Whence issued man and unto which returns;
   I marvelled at his wrinkled brows, and hands
   Still tracing, enter or depart who would,
   From morn to night his parchments.

                                 There, once more,
   O God, Thine eye was on me, or my hand
   Once more had missed the prize.  Temptation now
   Whispered in softness, “Wisdom’s home is here:
   Here bide untroubled.”  Almost I had fallen;
   But, by my side, in visions of the night,
   God’s angel, Victor, stood as one that hastes,
   On travel sped.  Unnumbered missives lay
   Clasped in his hands.  One stretched he forth, inscribed
   “The wail of Erin’s Children.”  As I read
   The cry of babes, from Erin’s western coast
   And Fochlut’s forest, and the wintry sea,
   Shrilled o’er me, clamouring, “Holy youth, return!
   Walk then among us!”  I could read no more.

      Thenceforth rose up renewed mine old desire:
   My kinsfolk mocked me.  “What! past woes too scant!
   Slave of four masters, and the best a churl!
   Thy Gospel they will trample under foot,
   And rend thee!  Late to them Palladius preached:
   They drave him as a leper from their shores.”
   I stood in agony of staggering mind
   And warring wills.  Then, lo! at dead of night
   I heard a mystic voice, till then unheard,
   I knew not if within me or close by
   That swelled in passionate pleading; nor the words
   Grasped I, so great they seemed and wonderful,
   Till sank that tempest to a whisper:—“He
   Who died for thee is He that in thee groans.”
   Then fell, methought, scales from mine inner eyes:
   Then saw I—terrible that sight, yet sweet—
   Within me saw a Man that in me prayed
   With groans unutterable.  That Man was girt
   For mission far.  My heart recalled that word,
   “The Spirit helpeth our infirmities;
   That which we lack we know not, but the Spirit
   Himself for us doth intercession make
   With groanings which may never be revealed.”
   That hour my vow was vowed; and he approved,
   My master and my guide.  “But go,” he said,
   “First to that island in the Tyrrhene Sea,
   Where live the high Contemplatives to God:
   There learn perfection; there that Inner Life
   Win thou, God’s strength amid the world’s loud storm:
   Nor fear lest God should frown on such delay,
   For Heavenly Wisdom is compassionate:
   Slowly before man’s weakness moves it on;
   Softly: so moved of old the Wise Men’s Star,
   Which curbed its lightning ardours and forbore
   Honouring the pensive tread of hoary Eld,
   Honouring the burthened slave, the camel line
   Long-linked, with level head and foot that fell
   As though in sleep, printing the silent sands.”
   Thus, smiling, spake Germanus, large in lore.

   So in that island-Eden I sojourned,
   Lerins, and saw where Vincent lived, and his,
   Life fountained from on high.  That life was Love;
   For all their mighty knowledge food became
   Of Love Divine, and took, by Love absorbed,
   Shape from his flame-like body.  Hard their beds;
   Ceaseless their prayers.  They tilled a sterile soil;
   Beneath their hands it blossomed like the rose:
   O’er thymy hollows blew the nectared airs;
   Blue ocean flashed through olives.  They had fled
   From praise of men; yet cities far away
   Rapt those meek saints to fill the bishop’s throne.
   I saw the light of God on faces calm
   That blended with man’s meditative might
   Simplicity of childhood, and, with both
   The sweetness of that flower-like sex which wears
   Through love’s Obedience twofold crowns of Love.
   O blissful time!  In that bright island bloomed
   The third high region on the Hills of God,
   Above the rock, above the wood, the cloud:—
   There laughs the luminous air, there bursts anew
   Spring bud in summer on suspended lawns;
   There the bell tinkles while once more the lamb
   Trips by the sun-fed runnel: there green vales
   Lie lost in purple heavens.

                                 Transfigured Life!
   This was thy glory, that, without a sigh,
   Who loved thee yet could leave thee!  Thus it fell:
   One morning I was on the sea, and lo!
   An isle to Lerins near, but fairer yet,
   Till then unseen!  A grassy vale sea-lulled
   Wound inward, breathing balm, with fruited trees,
   And stream through lilies gliding.  By a door
   There stood a man in prime, and others sat
   Not far, some grey; and one, a weed of years,
   Lay like a withered wreath.  An old man spake:
   “See what thou seest, and scan the mystery well!
   The man who stands so stately in his prime
   Is of this company the eldest born.
   The Saviour in His earthly sojourn, Risen,
   Perchance, or ere His Passion, who can tell,
   Stood up at this man’s door; and this man rose,
   And let Him in, and made for Him a feast;
   And Jesus said, ‘Tarry, till I return.’
   Moreover, others are there on this isle,
   Both men and maids, who saw the Son of Man,
   And took Him in, and shine in endless youth;
   But we, the rest, in course of nature fade,
   For we believe, yet saw not God, nor touched.”
   Then spake I, “Here till death my home I make,
   Where Jesus trod.”  And answered he in prime,
   “Not so; the Master hath for thee thy task.
   Parting, thus spake He: ‘Here for Mine Elect
   Abide thou.  Bid him bear this crozier staff;
   My blessing rests thereon: the same shall drive
   The foes of God before him.’”  Answer thus
   I made, “That crozier staff I will not touch
   Until I take it from that nail-pierced Hand.”
   From these I turned, and clomb a mountain high,
   Hermon by name; and there—was this, my God,
   In visions of the Lord, or in the flesh?—
   I spake with Him, the Lord of Life, Who died;
   He from the glory stretched the Hand nail-pierced,
   And placed in mine that crozier staff, and said:
   “Upon that day when they that with Me walked
   Sit with Me on their everlasting Thrones,
   Judging the Twelve Tribes of Mine Israel,
   Thy People thou shalt judge in righteousness.”

   Forthwith to Rome I fled; there knelt I down
   Above the bones of Peter and of Paul,
   And saw the mitred embassies from far,
   And saw Celestine with his head high held
   As though it bore the Blessed Sacrament;
   Chief Shepherd of the Saviour’s flock on earth.
   Tall was the man, and swift; white-haired; with eye
   Starlike and voice a trumpet clear that pealed
   God’s Benediction o’er the city and globe;
   Yea, and whene’er his palm he lifted, still
   Blessing before it ran.  Upon my head
   He laid both hands, and “Win,” he said, “to Christ
   One realm the more!”  Moreover, to my charge
   Relics he gave, unnumbered, without price;
   And when those relics lost had been, and found,
   And at his feet I wept, he chided not;
   But, smiling, said, “Thy glorious task fulfilled,
   House them in thy new country’s stateliest church
   By cresset girt of ever-burning lamps,
   And never-ceasing anthems.”

                                 Northward then
   Returned I, missioned.  Yet once more, but once,
   That old temptation proved me.  When they sat,
   The Elders, making inquest of my life,
   Sudden a certain brother rose, and spake,
   “Shall this man be a Bishop, who hath sinned?”
   My dearest friend was he.  To him alone
   One time had I divulged a sin by me
   Through ignorance wrought when fifteen years of age;
   And after thirty years, behold, once more,
   That sin had found me out!  He knew my mission:
   When in mine absence slander sought my name,
   Mine honour he had cleared.  Yet now—yet now—
   That hour the iron passed into my soul:
   Yea, well nigh all was lost.  I wept, “Not one,
   No heart of man there is that knows my heart,
   Or in its anguish shares.”

                                 Yet, O my God!
   I blame him not: from Thee that penance came:
   Not for man’s love should Thine Apostle strive,
   Thyself alone his great and sole reward.
   Thou laid’st that hour a fiery hand of love
   Upon a faithless heart; and it survived.

   At dead of night a Vision gave me peace.
   Slowly from out the breast of darkness shone
   Strange characters, a writing unrevealed:
   And slowly thence and infinitely sad,
   A Voice: “Ill-pleased, this day have we beheld
   The face of the Elect without a name.”
   It said not, “Thou hast grieved,” but “We have grieved;”
   With import plain, “O thou of little faith!
   Am I not nearer to thee than thy friends?
   Am I not inlier with thee than thyself?”
   Then I remembered, “He that touches you
   Doth touch the very apple of mine eye.”
   Serene I slept.  At morn I rose and ran
   Down to the shore, and found a boat, and sailed.

   That hour true life’s beginning was, O Lord,
   Because the work Thou gav’st into my hands
   Prospered between them.  Yea, and from the work
   The Power forth issued.  Strength in me was none,
   Nor insight, till the occasion: then Thy sword
   Flamed in my grasp, and beams were in mine eyes
   That showed the way before me, and nought else.
   Thou mad’st me know Thy Will.  As taper’s light
   Veers with a wind man feels not, o’er my heart
   Hovered thenceforth some Pentecostal flame
   That bent before that Will.  Thy Truth, not mine,
   Lightened this People’s mind; Thy Love inflamed
   Their hearts; Thy Hope upbore them as on wings.
   Valiant that race, and simple, and to them
   Not hard the godlike venture of belief:
   Conscience was theirs: tortuous too oft in life
   Their thoughts, when passionate most, then most were true,
   Heart-true.  With naked hand firmly they clasped
   The naked Truth: in them Belief was Act.
   A tribe from Thy far East they called themselves:
   Their clans were Patriarch households, rude through war:
   Old Pagan Rome had known them not; their Isle
   Virgin to Christ had come.  Oh how unlike
   Her sons to those old Roman Senators,
   Scorn of Germanus oft, who breathed the air
   Fouled by dead Faiths successively blown out,
   Or Grecian sophist with his world of words,
   That, knowing all, knew nothing!  Praise to Thee,
   Lord of the night-time as the day, Who keep’st
   Reserved in blind barbaric innocence,
   Pure breed, when boastful lights corrupt the wise,
   With healthier fruit to bless a later age.

      I to that people all things made myself
   For Christ’s sake, building still that good they lacked
   On good already theirs.  In courts of kings
   I stood: before mine eye their eye went down,
   For Thou wert with me.  Gentle with the meek,
   I suffered not the proud to mock my face:
   Thus by the anchors twain of Love and Fear,
   Since Love, not perfected, gains strength from Fear,
   I bound to thee This nation.  Parables
   I spake in; parables in act I wrought
   Because the people’s mind was in the sense.
   At Imbher Dea they scoffed Thy word: I raised
   Thy staff, and smote with barrenness that flood:
   Then learned they that the world was Thine, not ruled
   By Sun or Moon, their famed “God-Elements:”
   Yea, like Thy Fig-tree cursed, that river banned
   Witnessed Thy Love’s stern pureness.  From the grass
   The little three-leaved herb, I stooped and plucked,
   And preached the Trinity.  Thy Staff I raised,
   And bade—not ravening beast—but reptiles foul
   Flee to the abyss like that blind herd of old;
   Then spake I: “Be not babes, but understand:
   Thus in your spirit lift the Cross of Christ:
   Banish base lusts; so God shall with you walk
   As once with man in Eden.”  With like aim
   Convents I reared for holy maids, then sought
   The marriage feast, and cried, “If God thus draws
   Close to Himself those virgin hearts, and yet
   Blesses the bridal troth, and infant’s font,
   How white a thing should be the Christian home!”
   Marvelling, they learned what heritage their God
   Possessed in them! how wide a realm, how fair.

   Lord, save in one thing only, I was weak—
   I loved this people with a mother’s love,
   For their sake sanctified my spirit to thee
   In vigil, fast, and meditation long,
   On mountain and on moor.  Thus, Lord, I wrought,
   Trusting that so Thy lineaments divine,
   Deeplier upon my spirit graved, might pass
   Thence on that hidden burthen which my heart
   Still from its substance feeding, with great pangs
   Strove to bring forth to Thee.  O loyal race!
   Me too they loved.  They waited me all night
   On lonely roads; and, as I preached, the day
   To those high listeners seemed a little hour.
   Have I not seen ten thousand brows at once
   Flash in the broad light of some Truth new risen,
   And felt like him, that Saint who cried, flame-girt,
   “At last do I begin to be a Christian?”
   Have I not seen old foes embrace?  Seen him,
   That white-haired man who dashed him on the ground,
   Crying aloud, “My buried son, forgive!
   Thy sire hath touched the hand that shed thy blood?”
   Fierce chiefs knelt down in penance!  Lord! how oft
   Shook I their tear-drop sparkles from my gown!
   ’Twas the forgiveness taught them all the debt,
   Great-hearted penitents!  How many a youth
   Contemned the praise of men!  How many a maid—
   O not in narrowness, but Love’s sweet pride
   And love-born shyness—jealous for a mate
   Himself not jealous—spurned terrestrial love,
   Glorying in heavenly Love’s fair oneness!  Race
   High-dowered!  God’s Truth seemed some remembered thing
   To them; God’s Kingdom smiled, their native haunt
   Prophesied then their daughters and their sons:
   Each man before the face of each upraised
   His hand on high, and said, “The Lord hath risen!”
   Then, like a stream from ice released, forth fled
   And wafted far the tidings, flung them wide,
   Shouted them loud from rocky ridge o’er bands
   Marching far down to war!  The sower sowed
   With happier hope; the reaper bending sang,
   “Thus shall God’s Angels reap the field of God
   When we are ripe for heaven.”  Lovers new-wed
   Drank of that water changed to wine, thenceforth
   Breathing on earth heaven’s sweetness.  Unto such
   More late, whate’er of brightness time or will
   Infirm had dimmed, shone back from infant brows
   By baptism lit.  Each age its garland found:
   Fair shone on trustful childhood faith divine:
   Eld, once a weight of wrinkles now upsoared
   In venerable lordship of white hairs,
   Seer-like and sage.  Healed was a nation’s wound:
   All men believed who willed not disbelief;
   And sat in that oppugnancy steel-mailed:
   They cried, “Before thy priests our bards shall bow,
   And all our clans put on thy great Clan Christ!”

      For your sake, O my brethren, and my sons
   These things have I recorded.  Something I wrought:
   Strive ye in loftier labours; strive, and win:
   Your victory shall be mine: my crown are ye.
   My part is ended now.  I lived for Truth:
   I to this people gave that truth I knew;
   My witnesses ye are I grudged it not:
   Freely did I receive, freely I gave;
   Baptising, or confirming, or ordaining,
   I sold not things divine.  Of mine own store
   Ofttimes the hire of fifteen men I paid
   For guard where bandits lurked.  When prince or chief
   Laid on God’s altar ring, or torque, or gold,
   I sent them back.  Too fortunate, too beloved,
   I said, “Can he Apostle be who bears
   Such scanty marks of Christ’s Apostolate,
   Hunger, and thirst, and scorn of men?”  For this,
   Those pains they spared I spared not to myself,
   The body’s daily death.  I make not boast:
   What boast have I?  If God His servant raised,
   He knoweth—not ye—how oft I fell; how low;
   How oft in faithless longings yearned my heart
   For faces of His Saints in mine own land,
   Remembered fields far off.  This, too, He knoweth,
   How perilous is the path of great attempts,
   How oft pride meets us on the storm-vexed height,
   Pride, or some sting its scourge.  My hope is He:
   His hand, my help so long, will loose me never:
   And, thanks to God, the sheltering grave is near.

      How still this eve!  The morn was racked with storm:
   ’Tis past; the skylark sings; the tide at flood
   Sighs a soft joy: alone those lines of weed
   Report the wrath foregone.  Yon watery plain
   Far shines, a mingled sea of glass and fire,
   Even as that Beatific Sea outspread
   Before the Throne of God.  ’Tis Paschal Tide;—
   O sorrowful, O blissful Paschal Tide!
   Fain would I die on Holy Saturday;
   For then, as now, the storm is past—the woe;
   And, somewhere ’mid the shades of Olivet
   Lies sealed the sacred cave of that Repose
   Watched by the Holy Women.  Earth, that sing’st,
   Since first He made thee, thy Creator’s praise,
   Sing, sing, thy Saviour’s!  Myriad-minded sea,
   How that bright secret thrills thy rippling lips
   Which shake, yet speak not!  Thou that mad’st the worlds,
   Man, too, Thou mad’st; within Thy Hands the life
   Of each was shapen, and new-wov’n ran out,
   New-willed each moment.  What makes up that life?
   Love infinite, and nothing else save love!
   Help ere need came, deliverance ere defeat;
   At every step an angel to sustain us,
   An angel to retrieve!  My years are gone:
   Sweet were they with a sweetness felt but half
   Till now;—not half discerned.  Those blessèd years
   I would re-live, deferring thus so long
   The Vision of Thy Face, if thus with gaze
   Cast backward I might _see_ that guiding hand
   Step after step, and kiss it.

                                 Happy isle!
   Be true; for God hath graved on thee His Name:
   God, with a wondrous ring, hath wedded thee;
   God on a throne divine hath ’stablished thee:—
   Light of a darkling world!  Lamp of the North!
   My race, my realm, my great inheritance,
   To lesser nations leave inferior crowns;
   Speak ye the thing that is; be just, be kind;
   Live ye God’s Truth, and in its strength be free!

   This day to Him, the Faithful and the True,
   For Whom I toiled, my spirit I commend.
   That which I am, He knoweth: I know not now:
   But I shall know ere long.  If I have loved Him
   I seek but this for guerdon of my love
   With holier love to love Him to the end:
   If I have vanquished others to His love
   Would God that this might be their meed and mine
   In witness for His love to pour our blood
   A glad stream forth, though vultures or wild beasts
   Rent our unburied bones!  Thou setting sun,
   That sink’st to rise, that time shall come at last
   When in thy splendours thou shalt rise no more;
   And, darkening with the darkening of thy face,
   Who worshipped thee with thee shall cease; but those
   Who worshipped Christ shall shine with Christ abroad,
   Eternal beam, and Sun of Righteousness,
   In endless glory.  For His sake alone
   I, bondsman in this land, re-sought this land.
   All ye who name my name in later times,
   Say to this People, since vindictive rage
   Tempts them too often, that their Patriarch gave
   Pattern of pardon ere in words he preached
   That God who pardons.  Wrongs if they endure
   In after years, with fire of pardoning love
   Sin-slaying, bid them crown the head that erred:
   For bread denied let them give Sacraments,
   For darkness light, and for the House of Bondage
   The glorious freedom of the sons of God:
   This is my last Confession ere I die.




NOTES.


{10a}  Cotton MSS., Nero, E.’; Codex Salisburiensis; and a MS. in the
Monastery of St. Vaast.

{10b}  The Book of Armagh, preserved at Trinity College, Dublin, contains
a Life of St. Patrick, with his writings, and consists in chief part of a
description of all the books of the New Testament, including the Epistle
of Paul to the Laodiceans.  Traces found here and there of the name of
the copyist and of the archbishop for whom the copy was made, fix its
date almost to a year as 807 or 811–812.

{77}  The Isle of Man.

{101}  Now Limerick.

{111}  Foynes.

{116}  The Giant’s Causeway.




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