



Produced by Tapio Riikonen and David Widger





                               THE LIVES
                                   OF
                           THE TWELVE CAESARS

                                   By
                       C. Suetonius Tranquillus;

                          To which are added,

         HIS LIVES OF THE GRAMMARIANS, RHETORICIANS, AND POETS.


                          The Translation of
                        Alexander Thomson, M.D.

                        revised and corrected by
                         T.Forester, Esq., A.M.




NERO CLAUDIUS CAESAR.

(337)

I.  Two celebrated families, the Calvini and Aenobarbi, sprung from the
race of the Domitii.  The Aenobarbi derive both their extraction and
their cognomen from one Lucius Domitius, of whom we have this tradition:
--As he was returning out of the country to Rome, he was met by two young
men of a most august appearance, who desired him to announce to the
senate and people a victory, of which no certain intelligence had yet
reached the city.  To prove that they were more than mortals, they
stroked his cheeks, and thus changed his hair, which was black, to a
bright colour, resembling that of brass; which mark of distinction
descended to his posterity, for they had generally red beards.  This
family had the honour of seven consulships [548], one triumph [549], and
two censorships [550]; and being admitted into the patrician order, they
continued the use of the same cognomen, with no other praenomina [551]
than those of Cneius and Lucius.  These, however, they assumed with
singular irregularity; three persons in succession sometimes adhering to
one of them, and then they were changed alternately.  For the first,
second, and third of the Aenobarbi had the praenomen of Lucius, and again
the three following, successively, that of Cneius, while those who came
after were called, by turns, one, Lucius, and the other, Cneius.  It
appears to me proper to give a short account of several of the family, to
show that Nero so far degenerated from the noble qualities of his
ancestors, that he retained only their vices; as if those alone had been
transmitted to him by his descent.

II.  To begin, therefore, at a remote period, his great-grandfather's
grandfather, Cneius Domitius, when he was tribune of the people, being
offended with the high priests for electing another than himself in the
room of his father, obtained the (338) transfer of the right of election
from the colleges of the priests to the people.  In his consulship [552],
having conquered the Allobroges and the Arverni [553], he made a progress
through the province, mounted upon an elephant, with a body of soldiers
attending him, in a sort of triumphal pomp.  Of this person the orator
Licinius Crassus said, "It was no wonder he had a brazen beard, who had a
face of iron, and a heart of lead."  His son, during his praetorship
[554], proposed that Cneius Caesar, upon the expiration of his
consulship, should be called to account before the senate for his
administration of that office, which was supposed to be contrary both to
the omens and the laws.  Afterwards, when he was consul himself [555], he
tried to deprive Cneius of the command of the army, and having been, by
intrigue and cabal, appointed his successor, he was made prisoner at
Corsinium, in the beginning of the civil war.  Being set at liberty, he
went to Marseilles, which was then besieged; where having, by his
presence, animated the people to hold out, he suddenly deserted them, and
at last was slain in the battle of Pharsalia.  He was a man of little
constancy, and of a sullen temper.  In despair of his fortunes, he had
recourse to poison, but was so terrified at the thoughts of death, that,
immediately repenting, he took a vomit to throw it up again, and gave
freedom to his physician for having, with great prudence and wisdom,
given him only a gentle dose of the poison.  When Cneius Pompey was
consulting with his friends in what manner he should conduct himself
towards those who were neuter and took no part in the contest, he was the
only one who proposed that they should be treated as enemies.

III.  He left a son, who was, without doubt, the best of the family.  By
the Pedian law, he was condemned, although innocent, amongst others who
were concerned in the death of Caesar [556].  Upon this, he went over to
Brutus and Cassius, his near relations; and, after their death, not only
kept together the fleet, the command of which had been given him some
time before, but even increased it.  At last, when the party had
everywhere been defeated, he voluntarily surrendered it to (339) Mark
Antony; considering it as a piece of service for which the latter owed
him no small obligations.  Of all those who were condemned by the law
above-mentioned, he was the only man who was restored to his country, and
filled the highest offices.  When the civil war again broke out, he was
appointed lieutenant under the same Antony, and offered the chief command
by those who were ashamed of Cleopatra; but not daring, on account of a
sudden indisposition with which he was seized, either to accept or refuse
it, he went over to Augustus [557], and died a few days after, not
without an aspersion cast upon his memory.  For Antony gave out, that he
was induced to change sides by his impatience to be with his mistress,
Servilia Nais. [558]

IV.  This Cneius had a son, named Domitius, who was afterwards well known
as the nominal purchaser of the family property left by Augustus's will
[559]; and no less famous in his youth for his dexterity in
chariot-driving, than he was afterwards for the triumphal ornaments which
he obtained in the German war.  But he was a man of great arrogance,
prodigality, and cruelty.  When he was aedile, he obliged Lucius Plancus,
the censor, to give him the way; and in his praetorship, and consulship,
he made Roman knights and married women act on the stage.  He gave hunts
of wild beasts, both in the Circus and in all the wards of the city; as
also a show of gladiators; but with such barbarity, that Augustus, after
privately reprimanding him, to no purpose, was obliged to restrain him by
a public edict.

V.  By the elder Antonia he had Nero's father, a man of execrable
character in every part of his life.  During his attendance upon Caius
Caesar in the East, he killed a freedman of his own, for refusing to
drink as much as he ordered him.  Being dismissed for this from Caesar's
society, he did not mend his habits; for, in a village upon the Appian
road, he suddenly whipped his horses, and drove his chariot, on purpose,
(340) over a poor boy, crushing him to pieces.  At Rome, he struck out
the eye of a Roman knight in the Forum, only for some free language in a
dispute between them.  He was likewise so fraudulent, that he not only
cheated some silversmiths [560] of the price of goods he had bought of
them, but, during his praetorship, defrauded the owners of chariots in
the Circensian games of the prizes due to them for their victory.  His
sister, jeering him for the complaints made by the leaders of the several
parties, he agreed to sanction a law, "That, for the future, the prizes
should be immediately paid."  A little before the death of Tiberius, he
was prosecuted for treason, adulteries, and incest with his sister
Lepida, but escaped in the timely change of affairs, and died of a
dropsy, at Pyrgi [561]; leaving behind him his son, Nero, whom he had by
Agrippina, the daughter of Germanicus.

VI.  Nero was born at Antium, nine months after the death of Tiberius
[562], upon the eighteenth of the calends of January [15th December],
just as the sun rose, so that its beams touched him before they could
well reach the earth.  While many fearful conjectures, in respect to his
future fortune, were formed by different persons, from the circumstances
of his nativity, a saying of his father, Domitius, was regarded as an ill
presage, who told his friends who were congratulating him upon the
occasion, "That nothing but what was detestable, and pernicious to the
public, could ever be produced of him and Agrippina."  Another manifest
prognostic of his future infelicity occurred upon his lustration day
[563].  For Caius Caesar being requested by his sister to give the child
what name he thought proper--looking at his uncle, Claudius, who (341)
afterwards, when emperor, adopted Nero, he gave his: and this not
seriously, but only in jest; Agrippina treating it with contempt, because
Claudius at that time was a mere laughing-stock at the palace.  He lost
his father when he was three years old, being left heir to a third part
of his estate; of which he never got possession, the whole being seized
by his co-heir, Caius.  His mother being soon after banished, he lived
with his aunt Lepida, in a very necessitous condition, under the care of
two tutors, a dancing-master and a barber.  After Claudius came to the
empire, he not only recovered his father's estate, but was enriched with
the additional inheritance of that of his step-father, Crispus Passienus.
Upon his mother's recall from banishment, he was advanced to such favour,
through Nero's powerful interest with the emperor, that it was reported,
assassins were employed by Messalina, Claudius's wife, to strangle him,
as Britannicus's rival, whilst he was taking his noon-day repose.  In
addition to the story, it was said that they were frightened by a
serpent, which crept from under his cushion, and ran away.  The tale was
occasioned by finding on his couch, near the pillow, the skin of a snake,
which, by his mother's order, he wore for some time upon his right arm,
inclosed in a bracelet of gold.  This amulet, at last, he laid aside,
from aversion to her memory; but he sought for it again, in vain, in the
time of his extremity.

VII.  When he was yet a mere boy, before he arrived at the age of
puberty, during the celebration of the Circensian games [564], he
performed his part in the Trojan play with a degree of firmness which
gained him great applause.  In the eleventh year of his age, he was
adopted by Claudius, and placed under the tuition of Annaeus Seneca
[565], who had been made a senator.  It is said, that Seneca dreamt the
night after, that he was giving a lesson to Caius Caesar [566].  Nero
soon verified his dream, betraying the cruelty of his disposition in
every way he could.  For he attempted to persuade his father that his
brother, Britannicus, was nothing but a changeling, because the latter
had (342) saluted him, notwithstanding his adoption, by the name of
Aenobarbus, as usual.  When his aunt, Lepida, was brought to trial, he
appeared in court as a witness against her, to gratify his mother, who
persecuted the accused.  On his introduction into the Forum, at the age
of manhood, he gave a largess to the people and a donative to the
soldiers: for the pretorian cohorts, he appointed a solemn procession
under arms, and marched at the head of them with a shield in his hand;
after which he went to return thanks to his father in the senate.  Before
Claudius, likewise, at the time he was consul, he made a speech for the
Bolognese, in Latin, and for the Rhodians and people of Ilium, in Greek.
He had the jurisdiction of praefect of the city, for the first time,
during the Latin festival; during which the most celebrated advocates
brought before him, not short and trifling causes, as is usual in that
case, but trials of importance, notwithstanding they had instructions
from Claudius himself to the contrary.  Soon afterwards, he married
Octavia, and exhibited the Circensian games, and hunting of wild beasts,
in honour of Claudius.

VIII.  He was seventeen years of age at the death of that prince [567],
and as soon as that event was made public, he went out to the cohort on
guard between the hours of six and seven; for the omens were so
disastrous, that no earlier time of the day was judged proper.  On the
steps before the palace gate, he was unanimously saluted by the soldiers
as their emperor, and then carried in a litter to the camp; thence, after
making a short speech to the troops, into the senate-house, where he
continued until the evening; of all the immense honours which were heaped
upon him, refusing none but the title of FATHER OF HIS COUNTRY, on
account of his youth,

IX.  He began his reign with an ostentation of dutiful regard to the
memory of Claudius, whom he buried with the utmost pomp and magnificence,
pronouncing the funeral oration himself, and then had him enrolled
amongst the gods.  He paid likewise the highest honours to the memory of
his father Domitius.  He left the management of affairs, both public and
private, to his mother.  The word which he gave the first day of his
reign to the tribune on guard, was, "The (343) Best of Mothers," and
afterwards he frequently appeared with her in the streets of Rome in her
litter.  He settled a colony at Antium, in which he placed the veteran
soldiers belonging to the guards; and obliged several of the richest
centurions of the first rank to transfer their residence to that place;
where he likewise made a noble harbour at a prodigious expense. [568]

X.  To establish still further his character, he declared, "that he
designed to govern according to the model of Augustus;" and omitted no
opportunity of showing his generosity, clemency, and complaisance.  The
more burthensome taxes he either entirely took off, or diminished.  The
rewards appointed for informers by the Papian law, he reduced to a fourth
part, and distributed to the people four hundred sesterces a man.  To the
noblest of the senators who were much reduced in their circumstances, he
granted annual allowances, in some cases as much as five hundred thousand
sesterces; and to the pretorian cohorts a monthly allowance of corn
gratis.  When called upon to subscribe the sentence, according to custom,
of a criminal condemned to die, "I wish," said he, "I had never learnt to
read and write."  He continually saluted people of the several orders by
name, without a prompter.  When the senate returned him their thanks for
his good government, he replied to them, "It will be time enough to do so
when I shall have deserved it."  He admitted the common people to see him
perform his exercises in the Campus Martius.  He frequently declaimed in
public, and recited verses of his own composing, not only at home, but in
the theatre; so much to the joy of all the people, that public prayers
were appointed to be put up to the gods upon that account; and the verses
which had been publicly read, were, after being written in gold letters,
consecrated to Jupiter Capitolinus.

(344) XI.  He presented the people with a great number and variety of
spectacles, as the Juvenal and Circensian games, stage-plays, and an
exhibition of gladiators.  In the Juvenal, he even admitted senators and
aged matrons to perform parts.  In the Circensian games, he assigned the
equestrian order seats apart from the rest of the people, and had races
performed by chariots drawn each by four camels.  In the games which he
instituted for the eternal duration of the empire, and therefore ordered
to be called Maximi, many of the senatorian and equestrian order, of both
sexes, performed.  A distinguished Roman knight descended on the stage by
a rope, mounted on an elephant.  A Roman play, likewise, composed by
Afranius, was brought upon the stage.  It was entitled, "The Fire;" and
in it the performers were allowed to carry off, and to keep to
themselves, the furniture of the house, which, as the plot of the play
required, was burnt down in the theatre.  Every day during the solemnity,
many thousand articles of all descriptions were thrown amongst the people
to scramble for; such as fowls of different kinds, tickets for corn,
clothes, gold, silver, gems, pearls, pictures, slaves, beasts of burden,
wild beasts that had been tamed; at last, ships, lots of houses, and
lands, were offered as prizes in a lottery.

XII.  These games he beheld from the front of the proscenium.  In the
show of gladiators, which he exhibited in a wooden amphitheatre, built
within a year in the district of the Campus Martius [569], he ordered
that none should be slain, not even the condemned criminals employed in
the combats.  He secured four hundred senators, and six hundred Roman
knights, amongst whom were some of unbroken fortunes and unblemished
reputation, to act as gladiators.  From the same orders, he engaged
persons to encounter wild beasts, and for various other services in the
theatre.  He presented the public with the representation of a naval
fight, upon sea-water, with huge fishes swimming in it; as also with the
Pyrrhic dance, performed by certain youths, to each of whom, after the
performance was over, he granted the freedom of Rome.  During this
diversion, a bull covered Pasiphae, concealed within a wooden statue of a
cow, as many of the spectators believed.  Icarus, upon his first attempt
to fly, fell on the stage close to (345) the emperor's pavilion, and
bespattered him with blood.  For he very seldom presided in the games,
but used to view them reclining on a couch, at first through some narrow
apertures, but afterwards with the Podium [570] quite open.  He was the
first who instituted [571], in imitation of the Greeks, a trial of skill
in the three several exercises of music, wrestling, and horse-racing, to
be performed at Rome every five years, and which he called Neronia.  Upon
the dedication of his bath [572] and gymnasium, he furnished the senate
and the equestrian order with oil.  He appointed as judges of the trial
men of consular rank, chosen by lot, who sat with the praetors.  At this
time he went down into the orchestra amongst the senators, and received
the crown for the best performance in Latin prose and verse, for which
several persons of the greatest merit contended, but they unanimously
yielded to him.  The crown for the best performer on the harp, being
likewise awarded to him by the judges, he devoutly saluted it, and
ordered it to be carried to the statue of Augustus.  In the gymnastic
exercises, which he presented in the Septa, while they were preparing the
great sacrifice of an ox, he shaved his beard for the first time [573],
and putting it up in a casket of gold studded with pearls of great price,
consecrated it to Jupiter Capitolinus.  He invited the Vestal Virgins to
see the (346) wrestlers perform, because, at Olympia, the priestesses of
Ceres are allowed the privilege of witnessing that exhibition.

XIII.  Amongst the spectacles presented by him, the solemn entrance of
Tiridates [574] into the city deserves to be mentioned.  This personage,
who was king of Armenia, he invited to Rome by very liberal promises.
But being prevented by unfavourable weather from showing him to the
people upon the day fixed by proclamation, he took the first opportunity
which occurred; several cohorts being drawn up under arms, about the
temples in the forum, while he was seated on a curule chair on the
rostra, in a triumphal dress, amidst the military standards and ensigns.
Upon Tiridates advancing towards him, on a stage made shelving for the
purpose, he permitted him to throw himself at his feet, but quickly
raised him with his right hand, and kissed him.  The emperor then, at the
king's request, took the turban from his head, and replaced it by a
crown, whilst a person of pretorian rank proclaimed in Latin the words in
which the prince addressed the emperor as a suppliant.  After this
ceremony, the king was conducted to the theatre, where, after renewing
his obeisance, Nero seated him on his right hand.  Being then greeted by
universal acclamation with the title of Emperor, and sending his laurel
crown to the Capitol, Nero shut the temple of the two-faced Janus, as
though there now existed no war throughout the Roman empire.

XIV.  He filled the consulship four times [575]: the first for two
months, the second and last for six, and the third for four; the two
intermediate ones he held successively, but the others after an interval
of some years between them.

XV.  In the administration of justice, he scarcely ever gave his decision
on the pleadings before the next day, and then in writing.  His manner of
hearing causes was not to allow any adjournment, but to dispatch them in
order as they stood.  When he withdrew to consult his assessors, he did
not debate the matter openly with them; but silently and privately
reading over their opinions, which they gave separately in writing, (347)
he pronounced sentence from the tribunal according to his own view of the
case, as if it was the opinion of the majority.  For a long time he would
not admit the sons of freedmen into the senate; and those who had been
admitted by former princes, he excluded from all public offices.  To
supernumerary candidates he gave command in the legions, to comfort them
under the delay of their hopes.  The consulship he commonly conferred for
six months; and one of the two consuls dying a little before the first of
January, he substituted no one in his place; disliking what had been
formerly done for Caninius Rebilus on such an occasion, who was consul
for one day only.  He allowed the triumphal honours only to those who
were of quaestorian rank, and to some of the equestrian order; and
bestowed them without regard to military service.  And instead of the
quaestors, whose office it properly was, he frequently ordered that the
addresses, which he sent to the senate on certain occasions, should be
read by the consuls.

XVI.  He devised a new style of building in the city, ordering piazzas to
be erected before all houses, both in the streets and detached, to give
facilities from their terraces, in case of fire, for preventing it from
spreading; and these he built at his own expense.  He likewise designed
to extend the city walls as far as Ostia, and bring the sea from thence
by a canal into the old city.  Many severe regulations and new orders
were made in his time.  A sumptuary law was enacted.  Public suppers were
limited to the Sportulae [576]; and victualling-houses restrained from
selling any dressed victuals, except pulse and herbs, whereas before they
sold all kinds of meat.  He likewise inflicted punishments on the
Christians, a sort of people who held a new and impious [577]
superstition.

(348) He forbad the revels of the charioteers, who had long assumed a
licence to stroll about, and established for themselves a kind of
prescriptive right to cheat and thieve, making a jest of it.  The
partisans of the rival theatrical performers were banished, as well as
the actors themselves.

XVII.  To prevent forgery, a method was then first invented, of having
writings bored, run through three times with a thread, and then sealed.
It was likewise provided that in wills, the two first pages, with only
the testator's name upon them, should be presented blank to those who
were to sign them as witnesses; and that no one who wrote a will for
another, should insert any legacy for himself.  It was likewise ordained
that clients should pay their advocates a certain reasonable fee, but
nothing for the court, which was to be gratuitous, the charges for it
being paid out of the public treasury; that causes, the cognizance of
which before belonged to the judges of the exchequer, should be
transferred to the forum, and the ordinary tribunals; and that all
appeals from the judges should be made to the senate.

XVIII.  He never entertained the least ambition or hope of augmenting and
extending the frontiers of the empire.  On the contrary, he had thoughts
of withdrawing the troops from Britain, and was only restrained from so
doing by the fear of appearing to detract from the glory of his father
[578].  All (349) that he did was to reduce the kingdom of Pontus, which
was ceded to him by Polemon, and also the Alps [579], upon the death of
Cottius, into the form of a province.

XIX.  Twice only he undertook any foreign expeditions, one to Alexandria,
and the other to Achaia; but he abandoned the prosecution of the former
on the very day fixed for his departure, by being deterred both by ill
omens, and the hazard of the voyage.  For while he was making the circuit
of the temples, having seated himself in that of Vesta, when he attempted
to rise, the skirt of his robe stuck fast; and he was instantly seized
with such a dimness in his eyes, that he could not see a yard before him.
In Achaia, he attempted to make a cut through the Isthmus [580]; and,
having made a speech encouraging his pretorians to set about the work, on
a signal given by sound of trumpet, he first broke ground with a spade,
and carried off a basket full of earth upon his shoulders.  He made
preparations for an expedition to the Pass of the Caspian mountains
[581]; forming a new legion out of his late levies in Italy, of men all
six feet high, which he called the phalanx of Alexander the Great.  These
transactions, in part unexceptionable, and in part highly commendable, I
have brought into one view, in order to separate them from the scandalous
and criminal part of his conduct, of which I shall now give an account.

XX.  Among the other liberal arts which he was taught in his youth, he
was instructed in music; and immediately after (350) his advancement to
the empire, he sent for Terpnus, a performer upon the harp [582], who
flourished at that time with the highest reputation.  Sitting with him
for several days following, as he sang and played after supper, until
late at night, he began by degrees to practise upon the instrument
himself.  Nor did he omit any of those expedients which artists in music
adopt, for the preservation and improvement of their voices.  He would
lie upon his back with a sheet of lead upon his breast, clear his stomach
and bowels by vomits and clysters, and forbear the eating of fruits, or
food prejudicial to the voice.  Encouraged by his proficiency, though his
voice was naturally neither loud nor clear, he was desirous of appearing
upon the stage, frequently repeating amongst his friends a Greek proverb
to this effect: "that no one had any regard for music which they never
heard."  Accordingly, he made his first public appearance at Naples; and
although the theatre quivered with the sudden shock of an earthquake, he
did not desist, until he had finished the piece of music he had begun.
He played and sung in the same place several times, and for several days
together; taking only now and then a little respite to refresh his voice.
Impatient of retirement, it was his custom to go from the bath to the
theatre; and after dining in the orchestra, amidst a crowded assembly of
the people, he promised them in Greek [583], "that after he had drank a
little, he would give them a tune which would make their ears tingle."
Being highly pleased with the songs that were sung in his praise by some
Alexandrians belonging to the fleet just arrived at Naples [584], he sent
for more of the like singers from Alexandria.  At the same time, he chose
young men of the equestrian order, and above five thousand robust young
fellows from the common people, on purpose to learn various kinds of
applause, called bombi, imbrices, and testae [585], which they were to
practise in his favour, whenever he performed.  They were (351) divided
into several parties, and were remarkable for their fine heads of hair,
and were extremely well dressed, with rings upon their left hands.  The
leaders of these bands had salaries of forty thousand sesterces allowed
them.

XXI.  At Rome also, being extremely proud of his singing, he ordered the
games called Neronia to be celebrated before the time fixed for their
return.  All now becoming importunate to hear "his heavenly voice," he
informed them, "that he would gratify those who desired it at the
gardens."  But the soldiers then on guard seconding the voice of the
people, he promised to comply with their request immediately, and with
all his heart.  He instantly ordered his name to be entered upon the list
of musicians who proposed to contend, and having thrown his lot into the
urn among the rest, took his turn, and entered, attended by the prefects
of the pretorian cohorts bearing his harp, and followed by the military
tribunes, and several of his intimate friends.  After he had taken his
station, and made the usual prelude, he commanded Cluvius Rufus, a man of
consular rank, to proclaim in the theatre, that he intended to sing the
story of Niobe.  This he accordingly did, and continued it until nearly
ten o'clock, but deferred the disposal of the crown, and the remaining
part of the solemnity, until the next year; that he might have more
frequent opportunities of performing.  But that being too long, he could
not refrain from often appearing as a public performer during the
interval.  He made no scruple of exhibiting on the stage, even in the
spectacles presented to the people by private persons, and was offered by
one of the praetors, no less than a million of sesterces for his
services.  He likewise sang tragedies in a mask; the visors of the heroes
and gods, as also of the heroines and goddesses, being formed into a
resemblance of his own face, and that of any woman he was in love with.
Amongst the rest, he sung "Canace in Labour," [586] "Orestes the Murderer
of his Mother," "Oedipus (352) Blinded," and "Hercules Mad."  In the last
tragedy, it is said that a young sentinel, posted at the entrance of the
stage, seeing him in a prison dress and bound with fetters, as the fable
of the play required, ran to his assistance.

XXII.  He had from his childhood an extravagant passion for horses; and
his constant talk was of the Circensian races, notwithstanding it was
prohibited him.  Lamenting once, among his fellow-pupils, the case of a
charioteer of the green party, who was dragged round the circus at the
tail of his chariot, and being reprimanded by his tutor for it, he
pretended that he was talking of Hector.  In the beginning of his reign,
he used to amuse himself daily with chariots drawn by four horses, made
of ivory, upon a table.  He attended at all the lesser exhibitions in the
circus, at first privately, but at last openly; so that nobody ever
doubted of his presence on any particular day.  Nor did he conceal his
desire to have the number of the prizes doubled; so that the races being
increased accordingly, the diversion continued until a late hour; the
leaders of parties refusing now to bring out their companies for any time
less than the whole day.  Upon this, he took a fancy for driving the
chariot himself, and that even publicly.  Having made his first
experiment in the gardens, amidst crowds of slaves and other rabble, he
at length performed in the view of all the people, in the Circus Maximus,
whilst one of his freedmen dropped the napkin in the place where the
magistrates used to give the signal.  Not satisfied with exhibiting
various specimens of his skill in those arts at Rome, he went over to
Achaia, as has been already said, principally for this purpose.  The
several cities, in which solemn trials of musical skill used to be
publicly held, had resolved to send him the crowns belonging to those who
bore away the prize.  These he accepted so graciously, that he not only
gave the deputies who brought them an immediate audience, but even
invited them to his table.  Being requested by some of them to sing at
supper, and prodigiously applauded, he said, "the Greeks were the only
people who has an ear for music, and were the only good judges of him and
his attainments."  Without delay he commenced his journey, and on his
arrival at Cassiope [587], (352) exhibited his first musical performance
before the altar of Jupiter Cassius.

XXIII.  He afterwards appeared at the celebration of all public games in
Greece: for such as fell in different years, he brought within the
compass of one, and some he ordered to be celebrated a second time in the
same year.  At Olympia, likewise, contrary to custom, he appointed a
public performance in music: and that he might meet with no interruption
in this employment, when he was informed by his freedman Helius, that
affairs at Rome required his presence, he wrote to him in these words:
"Though now all your hopes and wishes are for my speedy return, yet you
ought rather to advise and hope that I may come back with a character
worthy of Nero."  During the time of his musical performance, nobody was
allowed to stir out of the theatre upon any account, however necessary;
insomuch, that it is said some women with child were delivered there.
Many of the spectators being quite wearied with hearing and applauding
him, because the town gates were shut, slipped privately over the walls;
or counterfeiting themselves dead, were carried out for their funeral.
With what extreme anxiety he engaged in these contests, with what keen
desire to bear away the prize, and with how much awe of the judges, is
scarcely to be believed.  As if his adversaries had been on a level with
himself, he would watch them narrowly, defame them privately, and
sometimes, upon meeting them, rail at them in very scurrilous language;
or bribe them, if they were better performers than himself.  He always
addressed the judges with the most profound reverence before he began,
telling them, "he had done all things that were necessary, by way of
preparation, but that the issue of the approaching trial was in the hand
of fortune; and that they, as wise and skilful men, ought to exclude from
their judgment things merely accidental."  Upon their encouraging him to
have a good heart, he went off with more assurance, but not entirely free
from anxiety; interpreting the silence and modesty of some of them into
sourness and ill-nature, and saying that he was suspicious of them.

XXIV.  In these contests, he adhered so strictly to the rules, (354) that
he never durst spit, nor wipe the sweat from his forehead in any other
way than with his sleeve.  Having, in the performance of a tragedy,
dropped his sceptre, and not quickly recovering it, he was in a great
fright, lest he should be set aside for the miscarriage, and could not
regain his assurance, until an actor who stood by swore he was certain it
had not been observed in the midst of the acclamations and exultations of
the people.  When the prize was adjudged to him, he always proclaimed it
himself; and even entered the lists with the heralds.  That no memory or
the least monument might remain of any other victor in the sacred Grecian
games, he ordered all their statues and pictures to be pulled down,
dragged away with hooks, and thrown into the common sewers.  He drove the
chariot with various numbers of horses, and at the Olympic games with no
fewer than ten; though, in a poem of his, he had reflected upon
Mithridates for that innovation.  Being thrown out of his chariot, he was
again replaced, but could not retain his seat, and was obliged to give
up, before he reached the goal, but was crowned notwithstanding.  On his
departure, he declared the whole province a free country, and conferred
upon the judges in the several games the freedom of Rome, with large sums
of money.  All these favours he proclaimed himself with his own voice,
from the middle of the Stadium, during the solemnity of the Isthmian
games.

XXV.  On his return from Greece, arriving at Naples, because he had
commenced his career as a public performer in that city, he made his
entrance in a chariot drawn by white horses through a breach in the
city-wall, according to the practice of those who were victorious in the
sacred Grecian games.  In the same manner he entered Antium, Alba, and
Rome.  He made his entry into the city riding in the same chariot in
which Augustus had triumphed, in a purple tunic, and a cloak embroidered
with golden stars, having on his head the crown won at Olympia, and in
his right hand that which was given him at the Parthian games: the rest
being carried in a procession before him, with inscriptions denoting the
places where they had been won, from whom, and in what plays or musical
performances; whilst a train followed him with loud acclamations, crying
out, that "they (355) were the emperor's attendants, and the soldiers of
his triumph."  Having then caused an arch of the Circus Maximus [588] to
be taken down, he passed through the breach, as also through the Velabrum
[589] and the forum, to the Palatine hill and the temple of Apollo.
Everywhere as he marched along, victims were slain, whilst the streets
were strewed with saffron, and birds, chaplets, and sweetmeats scattered
abroad.  He suspended the sacred crowns in his chamber, about his beds,
and caused statues of himself to be erected in the attire of a harper,
and had his likeness stamped upon the coin in the same dress.  After this
period, he was so far from abating any thing of his application to music,
that, for the preservation of his voice, he never addressed the soldiers
but by messages, or with some person to deliver his speeches for him,
when he thought fit to make his appearance amongst them.  Nor did he ever
do any thing either in jest or earnest, without a voice-master standing
by him to caution him against overstraining his vocal organs, and to
apply a handkerchief to his mouth when he did.  He offered his
friendship, or avowed (356) open enmity to many, according as they were
lavish or sparing in giving him their applause.

XXVI.  Petulancy, lewdness, luxury, avarice, and cruelty, he practised at
first with reserve and in private, as if prompted to them only by the
folly of youth; but, even then, the world was of opinion that they were
the faults of his nature, and not of his age.  After it was dark, he used
to enter the taverns disguised in a cap or a wig, and ramble about the
streets in sport, which was not void of mischief.  He used to beat those
he met coming home from supper; and, if they made any resistance, would
wound them, and throw them into the common sewer.  He broke open and
robbed shops; establishing an auction at home for selling his booty.  In
the scuffles which took place on those occasions, he often ran the hazard
of losing his eyes, and even his life; being beaten almost to death by a
senator, for handling his wife indecently.  After this adventure, he
never again ventured abroad at that time of night, without some tribunes
following him at a little distance.  In the day-time he would be carried
to the theatre incognito in a litter, placing himself upon the upper part
of the proscenium, where he not only witnessed the quarrels which arose
on account of the performances, but also encouraged them.  When they came
to blows, and stones and pieces of broken benches began to fly about, he
threw them plentifully amongst the people, and once even broke a
praetor's head.

XXVII.  His vices gaining strength by degrees, he laid aside his jocular
amusements, and all disguise; breaking out into enormous crimes, without
the least attempt to conceal them.  His revels were prolonged from
mid-day to midnight, while he was frequently refreshed by warm baths, and,
in the summer time, by such as were cooled with snow.  He often supped in
public, in the Naumachia, with the sluices shut, or in the Campus Martius,
or the Circus Maximus, being waited upon at table by common prostitutes of
the town, and Syrian strumpets and glee-girls.  As often as he went down
the Tiber to Ostia, or coasted through the gulf of Baiae, booths furnished
as brothels and eating-houses, were erected along the shore and river
banks; before which stood matrons, who, like bawds and hostesses, allured
him to land.  It was also his custom to invite (357) himself to supper
with his friends; at one of which was expended no less than four millions
of sesterces in chaplets, and at another something more in roses.

XXVIII.  Besides the abuse of free-born lads, and the debauch of married
women, he committed a rape upon Rubria, a Vestal Virgin.  He was upon the
point of marrying Acte [590], his freedwoman, having suborned some men of
consular rank to swear that she was of royal descent.  He gelded the boy
Sporus, and endeavoured to transform him into a woman.  He even went so
far as to marry him, with all the usual formalities of a marriage
settlement, the rose-coloured nuptial veil, and a numerous company at the
wedding.  When the ceremony was over, he had him conducted like a bride
to his own house, and treated him as his wife [591].  It was jocularly
observed by some person, "that it would have been well for mankind, had
such a wife fallen to the lot of his father Domitius."  This Sporus he
carried about with him in a litter round the solemn assemblies and fairs
of Greece, and afterwards at Rome through the Sigillaria [592], dressed
in the rich attire of an empress; kissing him from time to time as they
rode together.  That he entertained an incestuous passion for his mother
[593], but was deterred by her enemies, for fear that this haughty and
overbearing woman should, by her compliance, get him entirely into her
power, and govern in every thing, was universally believed; especially
after he had introduced amongst his concubines a strumpet, who was
reported to have a strong resemblance to Agrippina [594].--------

XXIX.  He prostituted his own chastity to such a degree, that (358) after
he had defiled every part of his person with some unnatural pollution, he
at last invented an extraordinary kind of diversion; which was, to be let
out of a den in the arena, covered with the skin of a wild beast, and
then assail with violence the private parts both of men and women, while
they were bound to stakes.  After he had vented his furious passion upon
them, he finished the play in the embraces of his freedman Doryphorus
[595], to whom he was married in the same way that Sporus had been
married to himself; imitating the cries and shrieks of young virgins,
when they are ravished.  I have been informed from numerous sources, that
he firmly believed, no man in the world to be chaste, or any part of his
person undefiled; but that most men concealed that vice, and were cunning
enough to keep it secret.  To those, therefore, who frankly owned their
unnatural lewdness, he forgave all other crimes.

XXX.  He thought there was no other use of riches and money than to
squander them away profusely; regarding all those as sordid wretches who
kept their expenses within due bounds; and extolling those as truly noble
and generous souls, who lavished away and wasted all they possessed.  He
praised and admired his uncle Caius [596], upon no account more, than for
squandering in a short time the vast treasure left him by Tiberius.
Accordingly, he was himself extravagant and profuse, beyond all bounds.
He spent upon Tiridates eight hundred thousand sesterces a day, a sum
almost incredible; and at his departure, presented him with upwards of a
million [597].  He likewise bestowed upon Menecrates the harper, and
Spicillus a gladiator, the estates and houses of men who had received the
honour of a triumph.  He enriched the usurer Cercopithecus Panerotes with
estates both in town and country; and gave him a funeral, in pomp and
magnificence little inferior to that of princes.  He never wore the same
garment twice.  He (359) has been known to stake four hundred thousand
sesterces on a throw of the dice.  It was his custom to fish with a
golden net, drawn by silken cords of purple and scarlet.  It is said,
that he never travelled with less than a thousand baggage-carts; the
mules being all shod with silver, and the drivers dressed in scarlet
jackets of the finest Canusian cloth [598], with a numerous train of
footmen, and troops of Mazacans [599], with bracelets on their arms, and
mounted upon horses in splendid trappings.

XXXI.  In nothing was he more prodigal than in his buildings.  He
completed his palace by continuing it from the Palatine to the Esquiline
hill, calling the building at first only "The Passage," but, after it was
burnt down and rebuilt, "The Golden House." [600]  Of its dimensions and
furniture, it may be sufficient to say thus much: the porch was so high
that there stood in it a colossal statue of himself a hundred and twenty
feet in height; and the space included in it was so ample, that it had
triple porticos a mile in length, and a lake like a sea, surrounded with
buildings which had the appearance of a city.  Within its area were corn
fields, vineyards, pastures, and woods, containing a vast number of
animals of various kinds, both wild and tame.  In other parts it was
entirely over-laid with gold, and adorned with jewels and mother of
pearl.  The supper rooms were vaulted, and compartments of the ceilings,
inlaid with ivory, were made to revolve, and scatter flowers; while they
contained pipes which (360) shed unguents upon the guests.  The chief
banqueting room was circular, and revolved perpetually, night and day, in
imitation of the motion of the celestial bodies.  The baths were supplied
with water from the sea and the Albula.  Upon the dedication of this
magnificent house after it was finished, all he said in approval of it
was, "that he had now a dwelling fit for a man."  He commenced making a
pond for the reception of all the hot streams from Baiae, which he
designed to have continued from Misenum to the Avernian lake, in a
conduit, enclosed in galleries; and also a canal from Avernum to Ostia,
that ships might pass from one to the other, without a sea voyage.  The
length of the proposed canal was one hundred and sixty miles; and it was
intended to be of breadth sufficient to permit ships with five banks of
oars to pass each other.  For the execution of these designs, he ordered
all prisoners, in every part of the empire, to be brought to Italy; and
that even those who were convicted of the most heinous crimes, in lieu of
any other sentence, should be condemned to work at them.  He was
encouraged to all this wild and enormous profusion, not only by the great
revenue of the empire, but by the sudden hopes given him of an immense
hidden treasure, which queen Dido, upon her flight from Tyre, had brought
with her to Africa.  This, a Roman knight pretended to assure him, upon
good grounds, was still hid there in some deep caverns, and might with a
little labour be recovered.

XXXII.  But being disappointed in his expectations of this resource, and
reduced to such difficulties, for want of money, that he was obliged to
defer paying his troops, and the rewards due to the veterans; he resolved
upon supplying his necessities by means of false accusations and plunder.
In the first place, he ordered, that if any freedman, without sufficient
reason, bore the name of the family to which he belonged; the half,
instead of three fourths, of his estate should be brought into the
exchequer at his decease: also that the estates of all such persons as
had not in their wills been mindful of their prince, should be
confiscated; and that the lawyers who had drawn or dictated such wills,
should be liable to a fine.  He ordained likewise, that all words and
actions, upon which any informer could ground a prosecution, should be
deemed treason.  He demanded an equivalent for the crowns which the
cities of (361) Greece had at any time offered him in the solemn games.
Having forbad any one to use the colours of amethyst and Tyrian purple,
he privately sent a person to sell a few ounces of them upon the day of
the Nundinae, and then shut up all the merchants' shops, on the pretext
that his edict had been violated.  It is said, that, as he was playing
and singing in the theatre, observing a married lady dressed in the
purple which he had prohibited, he pointed her out to his procurators;
upon which she was immediately dragged out of her seat, and not only
stripped of her clothes, but her property.  He never nominated a person
to any office without saying to him, "You know what I want; and let us
take care that nobody has any thing he can call his own."  At last he
rifled many temples of the rich offerings with which they were stored,
and melted down all the gold and silver statues, and amongst them those
of the penates [601], which Galba afterwards restored.

XXXIII.  He began the practice of parricide and murder with Claudius
himself; for although he was not the contriver of his death, he was privy
to the plot.  Nor did he make any secret of it; but used afterwards to
commend, in a Greek proverb, mushrooms as food fit for the gods, because
Claudius had been poisoned with them.  He traduced his memory both by
word and deed in the grossest manner; one while charging him with folly,
another while with cruelty.  For he used to say by way of jest, that he
had ceased morari [602] amongst men, pronouncing the first syllable long;
and treated as null many of his decrees and ordinances, as made by a
doting old blockhead.  He enclosed the place where his body was burnt
with only a low wall of rough masonry.  He attempted to poison (362)
Britannicus, as much out of envy because he had a sweeter voice, as from
apprehension of what might ensue from the respect which the people
entertained for his father's memory.  He employed for this purpose a
woman named Locusta, who had been a witness against some persons guilty
of like practices.  But the poison she gave him, working more slowly than
he expected, and only causing a purge, he sent for the woman, and beat
her with his own hand, charging her with administering an antidote
instead of poison; and upon her alleging in excuse, that she had given
Britannicus but a gentle mixture in order to prevent suspicion, "Think
you," said he, "that I am afraid of the Julian law;" and obliged her to
prepare, in his own chamber and before his eyes, as quick and strong a
dose as possible.  This he tried upon a kid: but the animal lingering for
five hours before it expired, he ordered her to go to work again; and
when she had done, he gave the poison to a pig, which dying immediately,
he commanded the potion to be brought into the eating-room and given to
Britannicus, while he was at supper with him.  The prince had no sooner
tasted it than he sunk on the floor, Nero meanwhile, pretending to the
guests, that it was only a fit of the falling sickness, to which, he
said, he was subject.  He buried him the following day, in a mean and
hurried way, during violent storms of rain.  He gave Locusta a pardon,
and rewarded her with a great estate in land, placing some disciples with
her, to be instructed in her trade.

XXXIV.  His mother being used to make strict inquiry into what he said or
did, and to reprimand him with the freedom of a parent, he was so much
offended, that he endeavoured to expose her to public resentment, by
frequently pretending a resolution to quit the government, and retire to
Rhodes.  Soon afterwards, he deprived her of all honour and power, took
from her the guard of Roman and German soldiers, banished her from the
palace and from his society, and persecuted her in every way he could
contrive; employing persons to harass her when at Rome with law-suits,
and to disturb her in her retirement from town with the most scurrilous
and abusive language, following her about by land and sea.  But being
terrified with her menaces and violent spirit, he resolved upon her
destruction, and thrice attempted it by poison.  Finding, however, (363)
that she had previously secured herself by antidotes, he contrived
machinery, by which the floor over her bed-chamber might be made to fall
upon her while she was asleep in the night.  This design miscarrying
likewise, through the little caution used by those who were in the
secret, his next stratagem was to construct a ship which could be easily
shivered, in hopes of destroying her either by drowning, or by the deck
above her cabin crushing her in its fall.  Accordingly, under colour of a
pretended reconciliation, he wrote her an extremely affectionate letter,
inviting her to Baiae, to celebrate with him the festival of Minerva.  He
had given private orders to the captains of the galleys which were to
attend her, to shatter to pieces the ship in which she had come, by
falling foul of it, but in such manner that it might appear to be done
accidentally.  He prolonged the entertainment, for the more convenient
opportunity of executing the plot in the night; and at her return for
Bauli [603], instead of the old ship which had conveyed her to Baiae, he
offered that which he had contrived for her destruction.  He attended her
to the vessel in a very cheerful mood, and, at parting with her, kissed
her breasts; after which he sat up very late in the night, waiting with
great anxiety to learn the issue of his project.  But receiving
information that every thing had fallen out contrary to his wish, and
that she had saved herself by swimming,--not knowing what course to take,
upon her freedman, Lucius Agerinus bringing word, with great joy, that
she was safe and well, he privately dropped a poniard by him.  He then
commanded the freedman to be seized and put in chains, under pretence of
his having been employed by his mother to assassinate him; at the same
time ordering her to be put to death, and giving out, that, to avoid
punishment for her intended crime, she had laid violent hands upon
herself.  Other circumstances, still more horrible, are related on good
authority; as that he went to view her corpse, and handling her limbs,
pointed out some blemishes, and commended other points; and that, growing
thirsty during the survey, he called for drink.  Yet he was never
afterwards able to bear the stings of his own conscience for this
atrocious act, although encouraged by the congratulatory addresses of the
army, the senate, and people.  He frequently affirmed that he was haunted
by his mother's ghost, and persecuted with the whips (364) and burning
torches of the Furies.  Nay, he attempted by magical rites to bring up
her ghost from below, and soften her rage against him.  When he was in
Greece, he durst not attend the celebration of the Eleusinian mysteries,
at the initiation of which, impious and wicked persons are warned by the
voice of the herald from approaching the rites [604].  Besides the murder
of his mother, he had been guilty of that of his aunt; for, being obliged
to keep her bed in consequence of a complaint in her bowels, he paid her
a visit, and she, being then advanced in years, stroking his downy chin,
in the tenderness of affection, said to him: "May I but live to see the
day when this is shaved for the first time [605], and I shall then die
contented."  He turned, however, to those about him, made a jest of it,
saying, that he would have his beard immediately taken off, and ordered
the physicians to give her more violent purgatives.  He seized upon her
estate before she had expired; suppressing her will, that he might enjoy
the whole himself.

XXXV.  He had, besides Octavia, two other wives: Poppaea Sabina, whose
father had borne the office of quaestor, and who had been married
before to a Roman knight: and, after her, Statilia Messalina,
great-grand-daughter of Taurus [606] who was twice consul, and received
the honour of a triumph.  To obtain possession of her, he put to death her
husband, Atticus Vestinus, who was then consul.  He soon became disgusted
with Octavia, and ceased from having any intercourse with her; and being
censured by his friends for it, he replied, "She ought to be satisfied
with having the rank and appendages of his wife."  Soon afterwards, he
made several attempts, but in vain, to strangle her, and then divorced her
for barrenness.  But the people, disapproving of the divorce, and making
severe comments upon it, he also banished her [607].  At last he (365) put
her to death, upon a charge of adultery, so impudent and false, that, when
all those who were put to the torture positively denied their knowledge of
it, he suborned his pedagogue, Anicetus, to affirm, that he had secretly
intrigued with and debauched her.  He married Poppaea twelve days after
the divorce of Octavia [608], and entertained a great affection for her;
but, nevertheless, killed her with a kick which he gave her when she was
big with child, and in bad health, only because she found fault with him
for returning late from driving his chariot.  He had by her a daughter,
Claudia Augusta, who died an infant.  There was no person at all connected
with him who escaped his deadly and unjust cruelty.  Under pretence of her
being engaged in a plot against him, he put to death Antonia, Claudius's
daughter, who refused to marry him after the death of Poppaea.  In the
same way, he destroyed all who were allied to him either by blood or
marriage; amongst whom was young Aulus Plautinus.  He first compelled him
to submit to his unnatural lust, and then ordered him to be executed,
crying out, "Let my mother bestow her kisses on my successor thus
defiled;" pretending that he had been his mothers paramour, and by her
encouraged to aspire to the empire.  His step-son, Rufinus Crispinus,
Poppaea's son, though a minor, he ordered to be drowned in the sea, while
he was fishing, by his own slaves, because he was reported to act
frequently amongst his play-fellows the part of a general or an emperor.
He banished Tuscus, his nurse's son, for presuming, when he was procurator
of Egypt, to wash in the baths which had been constructed in expectation
of his own coming.  Seneca, his preceptor, he forced to kill himself
[609], though, upon his desiring leave to retire, and offering to
surrender his estate, he solemnly swore, "that there was no foundation for
his suspicions, and that he would perish himself sooner than hurt him."
Having promised Burrhus, the pretorian prefect, a remedy for a swelling in
his throat, he sent him poison.  Some old rich freedmen of Claudius, who
had formerly not only promoted (366) his adoption, but were also
instrumental to his advancement to the empire, and had been his governors,
he took off by poison given them in their meat or drink.

XXXVI.  Nor did he proceed with less cruelty against those who were not
of his family.  A blazing star, which is vulgarly supposed to portend
destruction to kings and princes, appeared above the horizon several
nights successively [610].  He felt great anxiety on account of this
phenomenon, and being informed by one Babilus, an astrologer, that
princes were used to expiate such omens by the sacrifice of illustrious
persons, and so avert the danger foreboded to their own persons, by
bringing it on the heads of their chief men, he resolved on the
destruction of the principal nobility in Rome.  He was the more
encouraged to this, because he had some plausible pretence for carrying
it into execution, from the discovery of two conspiracies against him;
the former and more dangerous of which was that formed by Piso [611], and
discovered at Rome; the other was that of Vinicius [612], at Beneventum.
The conspirators were brought to their trials loaded with triple fetters.
Some ingenuously confessed the charge; others avowed that they thought
the design against his life an act of favour for which he was obliged to
them, as it was impossible in any other way than by death to relieve a
person rendered infamous by crimes of the greatest enormity.  The
children of those who had been condemned, were banished the city, and
afterwards either poisoned or starved to death.  It is asserted that some
of them, with their tutors, and the slaves who carried their satchels,
were all poisoned together at one dinner; and others not suffered to seek
their daily bread.

XXXVII.  From this period he butchered, without distinction or quarter,
all whom his caprice suggested as objects for his cruelty; and upon the
most frivolous pretences.  To mention only a few: Salvidienus Orfitus was
accused of letting (367) out three taverns attached to his house in the
Forum to some cities for the use of their deputies at Rome.  The charge
against Cassius Longinus, a lawyer who had lost his sight, was, that he
kept amongst the busts of his ancestors that of Caius Cassius, who was
concerned in the death of Julius Caesar.  The only charge objected
against Paetus Thrasea was, that he had a melancholy cast of features,
and looked like a schoolmaster.  He allowed but one hour to those whom he
obliged to kill themselves; and, to prevent delay, he sent them
physicians "to cure them immediately, if they lingered beyond that time;"
for so he called bleeding them to death.  There was at that time an
Egyptian of a most voracious appetite, who would digest raw flesh, or any
thing else that was given him.  It was credibly reported, that the
emperor was extremely desirous of furnishing him with living men to tear
and devour.  Being elated with his great success in the perpetration of
crimes, he declared, "that no prince before himself ever knew the extent
of his power."  He threw out strong intimations that he would not even
spare the senators who survived, but would entirely extirpate that order,
and put the provinces and armies into the hands of the Roman knights and
his own freedmen.  It is certain that he never gave or vouchsafed to
allow any one the customary kiss, either on entering or departing, or
even returned a salute.  And at the inauguration of a work, the cut
through the Isthmus [613], he, with a loud voice, amidst the assembled
multitude, uttered a prayer, that "the undertaking might prove fortunate
for himself and the Roman people," without taking the smallest notice of
the senate.

XXXVIII.  He spared, moreover, neither the people of Rome, nor the
capital of his country.  Somebody in conversation saying--

    Emou thanontos gaia michthaeto pyri
    When I am dead let fire devour the world--

"Nay," said he, "let it be while I am living" [emou xontos].  And he
acted accordingly: for, pretending to be disgusted with the old
buildings, and the narrow and winding streets, he set the city on fire so
openly, that many of consular rank caught his own household servants on
their property with tow, and (368) torches in their hands, but durst not
meddle with them.  There being near his Golden House some granaries, the
site of which he exceedingly coveted, they were battered as if with
machines of war, and set on fire, the walls being built of stone.  During
six days and seven nights this terrible devastation continued, the people
being obliged to fly to the tombs and monuments for lodging and shelter.
Meanwhile, a vast number of stately buildings, the houses of generals
celebrated in former times, and even then still decorated with the spoils
of war, were laid in ashes; as well as the temples of the gods, which had
been vowed and dedicated by the kings of Rome, and afterwards in the
Punic and Gallic wars: in short, everything that was remarkable and
worthy to be seen which time had spared [614].  This fire he beheld from
a tower in the house of Mecaenas, and "being greatly delighted," as he
said, "with the beautiful effects of the conflagration," he sung a poem
on the ruin of Troy, in the tragic dress he used on the stage.  To turn
this calamity to his own advantage by plunder and rapine, he promised to
remove the bodies of those who had perished in the fire, and clear the
rubbish at his own expense; suffering no one to meddle with the remains
of their property.  But he not only received, but exacted contributions
on account of the loss, until he had exhausted the means both of the
provinces and private persons.

XXXIX.  To these terrible and shameful calamities brought upon the people
by their prince, were added some proceeding from misfortune.  Such were a
pestilence, by which, within the space of one autumn, there died no less
than thirty thousand persons, as appeared from the registers in the
temple of Libitina; a great disaster in Britain [615], where two of the
principal towns belonging to the Romans were plundered; and a (369)
dreadful havoc made both amongst our troops and allies; a shameful
discomfiture of the army of the East; where, in Armenia, the legions were
obliged to pass under the yoke, and it was with great difficulty that
Syria was retained.  Amidst all these disasters, it was strange, and,
indeed, particularly remarkable, that he bore nothing more patiently than
the scurrilous language and railing abuse which was in every one's mouth;
treating no class of persons with more gentleness, than those who
assailed him with invective and lampoons.  Many things of that kind were
posted up about the city, or otherwise published, both in Greek and
Latin: such as these,

    Neron, Orestaes, Alkmaion, maetroktonai.
    Neonymphon [616] Neron, idian maeter apekteinen.

      Orestes and Alcaeon--Nero too,
      The lustful Nero, worst of all the crew,
      Fresh from his bridal--their own mothers slew.

    Quis neget Aeneae magna de stirpe Neronem?
      Sustulit hic matrem: sustulit [617] ille patrem.

      Sprung from Aeneas, pious, wise and great,
      Who says that Nero is degenerate?
      Safe through the flames, one bore his sire; the other,
      To save himself, took off his loving mother.

    Dum tendit citharam noster, dum cornua Parthus,
      Noster erit Paean, ille Ekataebeletaes.

      His lyre to harmony our Nero strings;
      His arrows o'er the plain the Parthian wings:
      Ours call the tuneful Paean,--famed in war,
      The other Phoebus name, the god who shoots afar. [618]

    Roma domus fiet: Vejos migrate, Quirites,
      Si non et Vejos occupat ista domus.

      All Rome will be one house: to Veii fly,
      Should it not stretch to Veii, by and by. [619]

(370) But he neither made any inquiry after the authors, nor when
information was laid before the senate against some of them, would he
allow a severe sentence to be passed.  Isidorus, the Cynic philosopher,
said to him aloud, as he was passing along the streets, "You sing the
misfortunes of Nauplius well, but behave badly yourself."  And Datus, a
comic actor, when repeating these words in the piece, "Farewell, father!
Farewell mother!" mimicked the gestures of persons drinking and swimming,
significantly alluding to the deaths of Claudius and Agrippina: and on
uttering the last clause,

    Orcus vobis ducit pedes;
    You stand this moment on the brink of Orcus;

he plainly intimated his application of it to the precarious position of
the senate.  Yet Nero only banished the player and philosopher from the
city and Italy; either because he was insensible to shame, or from
apprehension that if he discovered his vexation, still keener things
might be said of him.

XL.  The world, after tolerating such an emperor for little less than
fourteen years, at length forsook him; the Gauls, headed by Julius
Vindex, who at that time governed the province as pro-praetor, being the
first to revolt.  Nero had been formerly told by astrologers, that it
would be his fortune to be at last deserted by all the world; and this
occasioned that celebrated saying of his, "An artist can live in any
country;" by which he meant to offer as an excuse for his practice of
music, that it was not only his amusement as a prince, but might be his
support when reduced to a private station.  Yet some of the astrologers
promised him, in his forlorn state, the rule of the East, and some in
express words the kingdom of Jerusalem.  But the greater part of them
flattered him with assurances of his being restored to his former
fortune.  And being most inclined to believe the latter prediction, upon
losing Britain and Armenia, he imagined he had run through all the
misfortunes which the fates had decreed him.  But when, upon consulting
the oracle of Apollo at Delphi, he was advised to beware of the
seventy-third year, as if he were not to die till then, never thinking of
Galba's age, he conceived such hopes, not only of living to advanced
years, but of constant and singular good fortune, that having lost some
things of great value by shipwreck, he scrupled not to say amongst his
friends, that (371) "the fishes would bring them back to him."  At Naples
he heard of the insurrection in Gaul, on the anniversary of the day on
which he killed his mother, and bore it with so much unconcern, as to
excite a suspicion that he was really glad of it, since he had now a fair
opportunity of plundering those wealthy provinces by the right of war.
Immediately going to the gymnasium, he witnessed the exercise of the
wrestlers with the greatest delight.  Being interrupted at supper with
letters which brought yet worse news, he expressed no greater resentment,
than only to threaten the rebels.  For eight days together, he never
attempted to answer any letters, nor give any orders, but buried the
whole affair in profound silence.

XLI.  Being roused at last by numerous proclamations of Vindex, treating
him with reproaches and contempt, he in a letter to the senate exhorted
them to avenge his wrongs and those of the republic; desiring them to
excuse his not appearing in the senate-house, because he had got cold.
But nothing so much galled him, as to find himself railed at as a pitiful
harper, and, instead of Nero, styled Aenobarbus: which being his family
name, since he was upbraided with it, he declared that he would resume
it, and lay aside the name he had taken by adoption.  Passing by the
other accusations as wholly groundless, he earnestly refuted that of his
want of skill in an art upon which he had bestowed so much pains, and in
which he had arrived at such perfection; asking frequently those about
him, "if they knew any one who was a more accomplished musician?"  But
being alarmed by messengers after messengers of ill news from Gaul, he
returned in great consternation to Rome.  On the road, his mind was
somewhat relieved, by observing the frivolous omen of a Gaulish soldier
defeated and dragged by the hair by a Roman knight, which was sculptured
on a monument; so that he leaped for joy, and adored the heavens.  Even
then he made no appeal either to the senate or people, but calling
together some of the leading men at his own house, he held a hasty
consultation upon the present state of affairs, and then, during the
remainder of the day, carried them about with him to view some musical
instruments, of a new invention, which were played by water [620] (372)
exhibiting all the parts, and discoursing upon the principles and
difficulties of the contrivance; which, he told them, he intended to
produce in the theatre, if Vindex would give him leave.

XLII.  Soon afterwards, he received intelligence that Galba and the
Spaniards had declared against him; upon which, he fainted, and losing
his reason, lay a long time speechless, apparently dead.  As soon as
recovered from this state stupefaction he tore his clothes, and beat his
head, crying out, "It is all over with me!"  His nurse endeavouring to
comfort him, and telling him that the like things had happened to other
princes before him, he replied, "I am beyond all example wretched, for I
have lost an empire whilst I am still living."  He, nevertheless, abated
nothing of his luxury and inattention to business.  Nay, on the arrival
of good news from the provinces, he, at a sumptuous entertainment, sung
with an air of merriment, some jovial verses upon the leaders of the
revolt, which were made public; and accompanied them with suitable
gestures.  Being carried privately to the theatre, he sent word to an
actor who was applauded by the spectators, "that he had it all his own
way, now that he himself did not appear on the stage."

XLIII.  At the first breaking out of these troubles, it is believed that
he had formed many designs of a monstrous nature, although conformable
enough to his natural disposition.  These were to send new governors and
commanders to the provinces and the armies, and employ assassins to
butcher all the former governors and commanders, as men unanimously
engaged in a conspiracy against him; to massacre the exiles in every
quarter, and all the Gaulish population in Rome; the former lest they
should join the insurrection; the latter as privy to the designs of their
countrymen, and ready to support (373) them; to abandon Gaul itself, to
be wasted and plundered by his armies; to poison the whole senate at a
feast; to fire the city, and then let loose the wild beasts upon the
people, in order to impede their stopping the progress of the flames.
But being deterred from the execution of these designs not so much by
remorse of conscience, as by despair of being able to effect them, and
judging an expedition into Gaul necessary, he removed the consuls from
their office, before the time of its expiration was arrived; and in their
room assumed the consulship himself without a colleague, as if the fates
had decreed that Gaul should not be conquered, but by a consul.  Upon
assuming the fasces, after an entertainment at the palace, as he walked
out of the room leaning on the arms of some of his friends, he declared,
that as soon as he arrived in the province, he would make his appearance
amongst the troops, unarmed, and do nothing but weep: and that, after he
had brought the mutineers to repentance, he would, the next day, in the
public rejoicings, sing songs of triumph, which he must now, without loss
of time, apply himself to compose.

XLIV.  In preparing for this expedition, his first care was to provide
carriages for his musical instruments and machinery to be used upon the
stage; to have the hair of the concubines he carried with him dressed in
the fashion of men; and to supply them with battle-axes, and Amazonian
bucklers.  He summoned the city-tribes to enlist; but no qualified
persons appearing, he ordered all masters to send a certain number of
slaves, the best they had, not excepting their stewards and secretaries.
He commanded the several orders of the people to bring in a fixed
proportion of their estates, as they stood in the censor's books; all
tenants of houses and mansions to pay one year's rent forthwith into the
exchequer; and, with unheard-of strictness, would receive only new coin
of the purest silver and the finest gold; insomuch that most people
refused to pay, crying out unanimously that he ought to squeeze the
informers, and oblige them to surrender their gains.

XLV.  The general odium in which he was held received an increase by the
great scarcity of corn, and an occurrence connected with it.  For, as it
happened just at that time, there arrived from Alexandria a ship, which
was said to be freighted (374) with dust for the wrestlers belonging to
the emperor [621].  This so much inflamed the public rage, that he was
treated with the utmost abuse and scurrility.  Upon the top of one of his
statues was placed the figure of a chariot with a Greek inscription, that
"Now indeed he had a race to run; let him be gone."  A little bag was
tied about another, with a ticket containing these words; "What could I
do?"--"Truly thou hast merited the sack." [622]  Some person likewise
wrote on the pillars in the forum, "that he had even woke the cocks [623]
with his singing."  And many, in the night-time, pretending to find fault
with their servants, frequently called for a Vindex. [624]

XLVI.  He was also terrified with manifest warnings, both old and new,
arising from dreams, auspices, and omens.  He had never been used to
dream before the murder of his mother.  After that event, he fancied in
his sleep that he was steering a ship, and that the rudder was forced
from him: that he was dragged by his wife Octavia into a prodigiously
dark place; and was at one time covered over with a vast swarm of winged
ants, and at another, surrounded by the national images which were set up
near Pompey's theatre, and hindered from advancing farther; that a
Spanish jennet he was fond of, had his hinder parts so changed, as to
resemble those of an ape; and having his head only left unaltered,
neighed very harmoniously.  The doors of the mausoleum of Augustus flying
open of themselves, there issued from it a voice, calling on him by name.
The Lares being adorned with fresh garlands on the calends (the first) of
January, fell down during the preparations for sacrificing to them.
While he was taking (375) the omens, Sporus presented him with a ring,
the stone of which had carved upon it the Rape of Proserpine.  When a
great multitude of the several orders was assembled, to attend at the
solemnity of making vows to the gods, it was a long time before the keys
of the Capitol could be found.  And when, in a speech of his to the
senate against Vindex, these words were read, "that the miscreants should
be punished and soon make the end they merited," they all cried out, "You
will do it, Augustus."  It was likewise remarked, that the last tragic
piece which he sung, was Oedipus in Exile, and that he fell as he was
repeating this verse:

    Thanein m' anoge syngamos, maetaer, pataer.
    Wife, mother, father, force me to my end.

XLVII.  Meanwhile, on the arrival of the news, that the rest of the
armies had declared against him, he tore to pieces the letters which were
delivered to him at dinner, overthrew the table, and dashed with violence
against the ground two favourite cups, which he called Homer's, because
some of that poet's verses were cut upon them.  Then taking from Locusta
a dose of poison, which he put up in a golden box, he went into the
Servilian gardens, and thence dispatching a trusty freedman to Ostia,
with orders to make ready a fleet, he endeavoured to prevail with some
tribunes and centurions of the pretorian guards to attend him in his
flight; but part of them showing no great inclination to comply, others
absolutely refusing, and one of them crying out aloud,

    Usque adeone mori miserum est?
    Say, is it then so sad a thing to die? [625]

he was in great perplexity whether he should submit himself to Galba, or
apply to the Parthians for protection, or else appear before the people
dressed in mourning, and, upon the rostra, in the most piteous manner,
beg pardon for his past misdemeanors, and, if he could not prevail,
request of them to grant him at least the government of Egypt.  A speech
to this purpose was afterwards found in his writing-case.  But it is
conjectured that he durst not venture upon this project, for fear of
being torn to pieces, before he could get to the Forum.  Deferring,
therefore, his resolution until the next (376) day, he awoke about
midnight, and finding the guards withdrawn, he leaped out of bed, and
sent round for his friends.  But none of them vouchsafing any message in
reply, he went with a few attendants to their houses.  The doors being
every where shut, and no one giving him any answer, he returned to his
bed-chamber; whence those who had the charge of it had all now eloped;
some having gone one way, and some another, carrying off with them his
bedding and box of poison.  He then endeavoured to find Spicillus, the
gladiator, or some one to kill him; but not being able to procure any
one, "What!" said he, "have I then neither friend nor foe?" and
immediately ran out, as if he would throw himself into the Tiber.

XLVIII.  But this furious impulse subsiding, he wished for some place of
privacy, where he might collect his thoughts; and his freedman Phaon
offering him his country-house, between the Salarian [626] and Nomentan
[627] roads, about four miles from the city, he mounted a horse, barefoot
as he was, and in his tunic, only slipping over it an old soiled cloak;
with his head muffled up, and an handkerchief before his face, and four
persons only to attend him, of whom Sporus was one.  He was suddenly
struck with horror by an earthquake, and by a flash of lightning which
darted full in his face, and heard from the neighbouring camp [628] the
shouts of the soldiers, wishing his destruction, and prosperity to Galba.
He also heard a traveller they met on the road, say, "They are (377) in
pursuit of Nero:" and another ask, "Is there any news in the city about
Nero?"  Uncovering his face when his horse was started by the scent of a
carcase which lay in the road, he was recognized and saluted by an old
soldier who had been discharged from the guards.  When they came to the
lane which turned up to the house, they quitted their horses, and with
much difficulty he wound among bushes, and briars, and along a track
through a bed of rushes, over which they spread their cloaks for him to
walk on.  Having reached a wall at the back of the villa, Phaon advised
him to hide himself awhile in a sand-pit; when he replied, "I will not go
under-ground alive."  Staying there some little time, while preparations
were made for bringing him privately into the villa, he took up some
water out of a neighbouring tank in his hand, to drink, saying, "This is
Nero's distilled water." [629]  Then his cloak having been torn by the
brambles, he pulled out the thorns which stuck in it.  At last, being
admitted, creeping upon his hands and knees, through a hole made for him
in the wall, he lay down in the first closet he came to, upon a miserable
pallet, with an old coverlet thrown over it; and being both hungry and
thirsty, though he refused some coarse bread that was brought him, he
drank a little warm water.

XLIX.  All who surrounded him now pressing him to save himself from the
indignities which were ready to befall him, he ordered a pit to be sunk
before his eyes, of the size of his body, and the bottom to be covered
with pieces of marble put together, if any could be found about the
house; and water and wood [630], to be got ready for immediate use about
his corpse; weeping at every thing that was done, and frequently saying,
"What an artist is now about to perish!"  Meanwhile, letters being
brought in by a servant belonging to Phaon, he snatched them out of his
hand, and there read, "That he had been declared an enemy by the senate,
and that search was making for him, that he might be punished according
to the ancient custom of the Romans."  He then inquired what kind of
punishment that was; and being told, that the (378) practice was to strip
the criminal naked, and scourge him to death, while his neck was fastened
within a forked stake, he was so terrified that he took up two daggers
which he had brought with him, and after feeling the points of both, put
them up again, saying, "The fatal hour is not yet come."  One while, he
begged of Sporus to begin to wail and lament; another while, he entreated
that one of them would set him an example by killing himself; and then
again, he condemned his own want of resolution in these words: "I yet
live to my shame and disgrace: this is not becoming for Nero: it is not
becoming.  Thou oughtest in such circumstances to have a good heart:
Come, then: courage, man!" [631]  The horsemen who had received orders to
bring him away alive, were now approaching the house.  As soon as he
heard them coming, he uttered with a trembling voice the following verse,

    Hippon m' okupodon amphi ktupos ouata ballei; [632]
    The noise of swift-heel'd steeds assails my ears;

he drove a dagger into his throat, being assisted in the act by
Epaphroditus, his secretary.  A centurion bursting in just as he was
half-dead, and applying his cloak to the wound, pretending that he was
come to his assistance, he made no other reply but this, "'Tis too late;"
and "Is this your loyalty?"  Immediately after pronouncing these words,
he expired, with his eyes fixed and starting out of his head, to the
terror of all who beheld him.  He had requested of his attendants, as the
most essential favour, that they would let no one have his head, but that
by all means his body might be burnt entire.  And this, Icelus, Galba's
freedman, granted.  He had but a little before been discharged from the
prison into which he had been thrown, when the disturbances first broke
out.

L.  The expenses of his funeral amounted to two hundred thousand
sesterces; the bed upon which his body was carried to the pile and burnt,
being covered with the white robes, interwoven with gold, which he had
worn upon the calends of January preceding.  His nurses, Ecloge and
Alexandra, with his concubine Acte, deposited his remains in the tomb
belonging (379) to the family of the Domitii, which stands upon the top
of the Hill of the Gardens [633], and is to be seen from the Campus
Martius.  In that monument, a coffin of porphyry, with an altar of marble
of Luna over it, is enclosed by a wall built of stone brought from
Thasos. [634]

LI.  In stature he was a little below the common height; his skin was
foul and spotted; his hair inclined to yellow; his features were
agreeable, rather than handsome; his eyes grey and dull, his neck was
thick, his belly prominent, his legs very slender, his constitution
sound.  For, though excessively luxurious in his mode of living, he had,
in the course of fourteen years, only three fits of sickness; which were
so slight, that he neither forbore the use of wine, nor made any
alteration in his usual diet.  In his dress, and the care of his person,
he was so careless, that he had his hair cut in rings, one above another;
and when in Achaia, he let it grow long behind; and he generally appeared
in public in the loose dress which he used at table, with a handkerchief
about his neck, and without either a girdle or shoes.

LII.  He was instructed, when a boy, in the rudiments of almost all the
liberal sciences; but his mother diverted him from the study of
philosophy, as unsuited to one destined to be an emperor; and his
preceptor, Seneca, discouraged him from reading the ancient orators, that
he might longer secure his devotion to himself.  Therefore, having a turn
for poetry, (380) he composed verses both with pleasure and ease; nor did
he, as some think, publish those of other writers as his own.  Several
little pocket-books and loose sheets have cone into my possession, which
contain some well-known verses in his own hand, and written in such a
manner, that it was very evident, from the blotting and interlining, that
they had not been transcribed from a copy, nor dictated by another, but
were written by the composer of them.

LIII.  He had likewise great taste for drawing and painting, as well as
for moulding statues in plaster.  But, above all things, he most eagerly
coveted popularity, being the rival of every man who obtained the
applause of the people for any thing he did.  It was the general belief,
that, after the crowns he won by his performances on the stage, he would
the next lustrum have taken his place among the wrestlers at the Olympic
games.  For he was continually practising that art; nor did he witness
the gymnastic games in any part of Greece otherwise than sitting upon the
ground in the stadium, as the umpires do.  And if a pair of wrestlers
happened to break the bounds, he would with his own hands drag them back
into the centre of the circle.  Because he was thought to equal Apollo in
music, and the sun in chariot-driving, he resolved also to imitate the
achievements of Hercules.  And they say that a lion was got ready for him
to kill, either with a club, or with a close hug, in view of the people
in the amphitheatre; which he was to perform naked.

LIV.  Towards the end of his life, he publicly vowed, that if his power
in the state was securely re-established, he would, in the spectacles
which he intended to exhibit in honour of his success, include a
performance upon organs [635], as well as upon flutes and bagpipes, and,
on the last day of the games, would act in the play, and take the part of
Turnus, as we find it in Virgil.  And there are some who say, that he put
to death the player Paris as a dangerous rival.

LV.  He had an insatiable desire to immortalize his name, and acquire a
reputation which should last through all succeeding ages; but it was
capriciously directed.  He therefore (381) took from several things and
places their former appellations, and gave them new names derived from
his own.  He called the month of April, Neroneus, and designed changing
the name of Rome into that of Neropolis.

LVI.  He held all religious rites in contempt, except those of the Syrian
Goddess [636]; but at last he paid her so little reverence, that he made
water upon her; being now engaged in another superstition, in which only
he obstinately persisted.  For having received from some obscure plebeian
a little image of a girl, as a preservative against plots, and
discovering a conspiracy immediately after, he constantly worshipped his
imaginary protectress as the greatest amongst the gods, offering to her
three sacrifices daily.  He was also desirous to have it supposed that he
had, by revelations from this deity, a knowledge of future events.  A few
months before he died, he attended a sacrifice, according to the Etruscan
rites, but the omens were not favourable.

LVII.  He died in the thirty-second year of his age [637], upon the same
day on which he had formerly put Octavia to death; and the public joy was
so great upon the occasion, that the common people ran about the city
with caps upon their heads.  Some, however, were not wanting, who for a
long time decked his tomb with spring and summer flowers.  Sometimes they
placed his image upon the rostra, dressed in robes of state; at another,
they published proclamations in his name, as if he were still alive, and
would shortly return to Rome, and take vengeance on all his enemies.
Vologesus, king of the Parthians, when he sent ambassadors to the senate
to renew his alliance with the Roman people, earnestly requested that due
honour should be paid to the memory of Nero; and, to conclude, when,
twenty years afterwards, at which time I was a young man [638], some
person of obscure birth gave himself out for Nero, that name secured him
so favourable a reception (382) from the Parthians, that he was very
zealously supported, and it was with much difficulty that they were
prevailed upon to give him up.

    *     *     *     *     *     *     *

Though no law had ever passed for regulating the transmission of the
imperial power, yet the design of conveying it by lineal descent was
implied in the practice of adoption.  By the rule of hereditary
succession, Britannicus, the son of Claudius, was the natural heir to the
throne; but he was supplanted by the artifices of his stepmother, who had
the address to procure it for her own son, Nero.  From the time of
Augustus it had been the custom of each of the new sovereigns to commence
his reign in such a manner as tended to acquire popularity, however much
they all afterwards degenerated from those specious beginnings.  Whether
this proceeded entirely from policy, or that nature was not yet vitiated
by the intoxication of uncontrolled power, is uncertain; but such were
the excesses into which they afterwards plunged, that we can scarcely
exempt any of them, except, perhaps, Claudius, from the imputation of
great original depravity.  The vicious temper of Tiberius was known to
his own mother, Livia; that of Caligula had been obvious to those about
him from his infancy; Claudius seems to have had naturally a stronger
tendency to weakness than to vice; but the inherent wickedness of Nero
was discovered at an early period by his preceptor, Seneca.  Yet even
this emperor commenced his reign in a manner which procured him
approbation.  Of all the Roman emperors who had hitherto reigned, he
seems to have been most corrupted by profligate favourites, who flattered
his follies and vices, to promote their own aggrandisement.  In the
number of these was Tigellinus, who met at last with the fate which he
had so amply merited.

The several reigns from the death of Augustus present us with uncommon
scenes of cruelty and horror; but it was reserved for that of Nero to
exhibit to the world the atrocious act of an emperor deliberately
procuring the death of his mother.

Julia Agrippina was the daughter of Germanicus, and married Domitius
Aenobarbus, by whom she had Nero.  At the death of Messalina she was a
widow; and Claudius, her uncle, entertaining a design of entering again
into the married state, she aspired to an incestuous alliance with him,
in competition with Lollia Paulina, a woman of beauty and intrigue, who
had been married to C. Caesar.  The two rivals were strongly supported by
their (383) respective parties; but Agrippina, by her superior interest
with the emperor's favourites, and the familiarity to which her near
relation gave her a claim, obtained the preference; and the portentous
nuptials of the emperor and his niece were publicly solemnized in the
palace.  Whether she was prompted to this flagrant indecency by personal
ambition alone, or by the desire of procuring the succession to the
empire for her son, is uncertain; but there remains no doubt of her
having removed Claudius by poison, with a view to the object now
mentioned.  Besides Claudius, she projected the death of L. Silanus, and
she accomplished that of his brother, Junius Silanus, by means likewise
of poison.  She appears to have been richly endowed with the gifts of
nature, but in her disposition intriguing, violent, imperious, and ready
to sacrifice every principle of virtue, in the pursuit of supreme power
or sensual gratification.  As she resembled Livia in the ambition of a
mother, and the means by which she indulged it, so she more than equalled
her in the ingratitude of an unnatural son and a parricide.  She is said
to have left behind her some memoirs, of which Tacitus availed himself in
the composition of his Annals.

In this reign, the conquest of the Britons still continued to be the
principal object of military enterprise, and Suetonius Paulinus was
invested with the command of the Roman army employed in the reduction of
that people.  The island of Mona, now Anglesey, being the chief seat of
the Druids, he resolved to commence his operations with attacking a place
which was the centre of superstition, and to which the vanquished Britons
retreated as the last asylum of liberty.  The inhabitants endeavoured,
both by force of arms and the terrors of religion, to obstruct his
landing on this sacred island.  The women and Druids assembled
promiscuously with the soldiers upon the shore, where running about in
wild disorder, with flaming torches in their hands, and pouring forth the
most hideous exclamations, they struck the Romans with consternation.
But Suetonius animating his troops, they boldly attacked the inhabitants,
routed them in the field, and burned the Druids in the same fires which
had been prepared by those priests for the catastrophe of the invaders,
destroying at the same time all the consecrated groves and altars in the
island.  Suetonius having thus triumphed over the religion of the
Britons, flattered himself with the hopes of soon effecting the reduction
of the people.  But they, encouraged by his absence, had taken arms, and
under the conduct of Boadicea, queen of the Iceni, who had been treated
in the most ignominious manner by the Roman tribunes, had already driven
the hateful invaders from their several settlements.  Suetonius hastened
to (384) the protection of London, which was by this time a flourishing
Roman colony; but he found upon his arrival, that any attempt to preserve
it would be attended with the utmost danger to the army.  London
therefore was reduced to ashes; and the Romans, and all strangers, to the
number of seventy thousand, were put to the sword without distinction,
the Britons seeming determined to convince the enemy that they would
acquiesce in no other terms than a total evacuation of the island.  This
massacre, however, was revenged by Suetonius in a decisive engagement,
where eighty thousand of the Britons are said to have been killed; after
which, Boadicea, to avoid falling into the hands of the insolent
conquerors, put a period to her own life by means of poison.  It being
judged unadvisable that Suetonius should any longer conduct the war
against a people whom he had exasperated by his severity, he was
recalled, and Petronius Turpilianus appointed in his room.  The command
was afterwards given successively to Trebellius Maximus and Vettius
Bolanus; but the plan pursued by these generals was only to retain, by a
conciliatory administration, the parts of the island which had already
submitted to the Roman arms.

During these transactions in Britain, Nero himself was exhibiting, in
Rome or some of the provinces, such scenes of extravagance as almost
exceed credibility.  In one place, entering the lists amongst the
competitors in a chariot race; in another, contending for victory with
the common musicians on the stage; revelling in open day in the company
of the most abandoned prostitutes and the vilest of men; in the night,
committing depredations on the peaceful inhabitants of the capital;
polluting with detestable lust, or drenching with human blood, the
streets, the palace, and the habitations of private families; and, to
crown his enormities, setting fire to Rome, while he sung with delight in
beholding the dreadful conflagration.  In vain would history be ransacked
for a parallel to this emperor, who united the most shameful vices to the
most extravagant vanity, the most abject meanness to the strongest but
most preposterous ambition; and the whole of whose life was one continued
scene of lewdness, sensuality, rapine, cruelty, and folly.  It is
emphatically observed by Tacitus, "that Nero, after the murder of many
illustrious personages, manifested a desire of extirpating virtue
itself."

Among the excesses of Nero's reign, are to be mentioned the horrible
cruelties exercised against the Christians in various parts of the
empire, in which inhuman transactions the natural barbarity of the
emperor was inflamed by the prejudices and interested policy of the pagan
priesthood.

(385) The tyrant scrupled not to charge them with the act of burning
Rome; and he satiated his fury against them by such outrages as are
unexampled in history.  They were covered with the skins of wild beasts,
and torn by dogs; were crucified, and set on fire, that they might serve
for lights in the night-time.  Nero offered his gardens for this
spectacle, and exhibited the games of the Circus by this dreadful
illumination.  Sometimes they were covered with wax and other combustible
materials, after which a sharp stake was put under their chin, to make
them stand upright, and they were burnt alive, to give light to the
spectators.

In the person of Nero, it is observed by Suetonius, the race of the
Caesars became extinct; a race rendered illustrious by the first and
second emperors, but which their successors no less disgraced.  The
despotism of Julius Caesar, though haughty and imperious, was liberal and
humane: that of Augustus, if we exclude a few instances of vindictive
severity towards individuals, was mild and conciliating; but the reigns
of Tiberius, Caligula, and Nero (for we except Claudius from part of the
censure), while discriminated from each other by some peculiar
circumstances, exhibited the most flagrant acts of licentiousness and
perverted authority.  The most abominable lust, the most extravagant
luxury, the most shameful rapaciousness, and the most inhuman cruelty,
constitute the general characteristics of those capricious and detestable
tyrants.  Repeated experience now clearly refuted the opinion of
Augustus, that he had introduced amongst the Romans the best form of
government: but while we make this observation, it is proper to remark,
that, had he even restored the republic, there is reason to believe that
the nation would again have been soon distracted with internal divisions,
and a perpetual succession of civil wars.  The manners of the people were
become too dissolute to be restrained by the authority of elective and
temporary magistrates; and the Romans were hastening to that fatal period
when general and great corruption, with its attendant debility, would
render them an easy prey to any foreign invaders.

But the odious government of the emperors was not the only grievance
under which the people laboured in those disastrous times: patrician
avarice concurred with imperial rapacity to increase the sufferings of
the nation.  The senators, even during the commonwealth, had become
openly corrupt in the dispensation of public justice; and under the
government of the emperors pernicious abuse was practised to a yet
greater extent.  That class being now, equally with other Roman citizens,
dependent on the sovereign power, their sentiments of duty and (386)
honour were degraded by the loss of their former dignity; and being
likewise deprived of the lucrative governments of provinces, to which
they had annually succeeded by an elective rotation in the times of the
republic, they endeavoured to compensate the reduction of their
emoluments by an unbounded venality in the judicial decisions of the
forum.  Every source of national happiness and prosperity was by this
means destroyed.  The possession of property became precarious; industry,
in all its branches, was effectually discouraged, and the amor patriae,
which had formerly been the animating principle of the nation, was almost
universally extinguished.

It is a circumstance corresponding to the general singularity of the
present reign, that, of the few writers who flourished in it, and whose
works have been transmitted to posterity, two ended their days by the
order of the emperor, and the third, from indignation at his conduct.
These unfortunate victims were Seneca, Petronius Arbiter, and Lucan.

SENECA was born about six years before the Christian aera, and gave early
indication of uncommon talents.  His father, who had come from Corduba to
Rome, was a man of letters, particularly fond of declamation, in which he
instructed his son, and placed him, for the acquisition of philosophy,
under the most celebrated stoics of that age.  Young Seneca, imbibing the
precepts of the Pythagorean doctrine, religiously abstained from eating
the flesh of animals, until Tiberius having threatened to punish some
Jews and Egyptians, who abstained from certain meats, he was persuaded by
his father to renounce the Pythagorean practice.  Seneca displayed the
talents of an eloquent speaker; but dreading the jealousy of Caligula,
who aspired to the same excellence, he thought proper to abandon that
pursuit, and apply himself towards suing for the honours and offices of
the state.  He accordingly obtained the place of quaestor, in which
office incurring the imputation of a scandalous amour with Julia Livia,
he removed from Rome, and was banished by the emperor Claudius to
Corsica.

Upon the marriage of Claudius with Agrippina, Seneca was recalled from
his exile, in which he had remained near eight years, and was appointed
to superintend the education of Nero, now destined to become the
successor to the throne.  In the character of preceptor he appears to
have acquitted himself with ability and credit; though he has been
charged by his enemies with having initiated his pupil in those
detestable vices which disgraced the reign of Nero.  Could he have indeed
been guilty of such immoral conduct, it is probable that he would not so
easily have (387) forfeited the favour of that emperor; and it is more
reasonable to suppose, that his disapprobation of Nero's conduct was the
real cause of that odium which soon after proved fatal to him.  By the
enemies whom distinguished merit and virtue never fail to excite at a
profligate court, Seneca was accused of having maintained a criminal
correspondence with Agrippina in the life-time of Claudius; but the chief
author of this calumny was Suilius, who had been banished from Rome at
the instance of Seneca.  He was likewise charged with having amassed
exorbitant riches, with having built magnificent houses, and formed
beautiful gardens, during the four years in which he had acted as
preceptor to Nero.  This charge he considered as a prelude to his
destruction; which to avoid, if possible, he requested of the emperor to
accept of the riches and possessions which he had acquired in his
situation at court, and to permit him to withdraw himself into a life of
studious retirement.  Nero, dissembling his secret intentions, refused
this request; and Seneca, that he might obviate all cause of suspicion or
offence, kept himself at home for some time, under the pretext of
indisposition.

Upon the breaking out of the conspiracy of Piso, in which some of the
principal senators were concerned, Natalis, the discoverer of the plot,
mentioned Seneca's name, as an accessory.  There is, however, no
satisfactory evidence that Seneca had any knowledge of the plot.  Piso,
according to the declaration of Natalis, had complained that he never saw
Seneca; and the latter had observed, in answer, that it was not conducive
to their common interest to see each other often.  Seneca likewise
pleaded indisposition, and said that his own life depended upon the
safety of Piso's person.  Nero, however, glad of such an occasion of
sacrificing the philosopher to his secret jealousy, sent him an order to
destroy himself.  When the messenger arrived with this mandate, Seneca
was sitting at table, with his wife Paulina and two of his friends.  He
heard the message not only with philosophical firmness, but even with
symptoms of joy, and observed, that such an honour might long have been
expected from a man who had assassinated all his friends, and even
murdered his own mother.  The only request which he made, was, that he
might be permitted to dispose of his possessions as he pleased; but this
was refused him.  Immediately turning himself to his friends, who were
weeping at his melancholy fate, he said to them, that, since he could not
leave them what he considered as his own property, he should leave at
least his own life for an example; an innocence of conduct which they
might imitate, and by which they might acquire immortal fame.  He
remonstrated with composure against their unavailing tears and (388)
lamentations, and asked them, whether they had not learnt better to
sustain the shocks of fortune, and the violence of tyranny?

The emotions of his wife he endeavoured to allay with philosophical
consolation; and when she expressed a resolution to die with him, he
said, that he was glad to find his example imitated with so much
fortitude.  The veins of both were opened at the same time; but Nero's
command extending only to Seneca, the life of Paulina was preserved; and,
according to some authors, she was not displeased at being prevented from
carrying her precipitate resolution into effect.  Seneca's veins bleeding
but slowly, an opportunity was offered him of displaying in his last
moments a philosophical magnanimity similar to that of Socrates; and it
appears that his conversation during this solemn period was maintained
with dignified composure.  To accelerate his lingering fate, he drank a
dose of poison; but this producing no effect, he ordered his attendants
to carry him into a warm bath, for the purpose of rendering the
haemorrhage from his veins more copious.  This expedient proving likewise
ineffectual, and the soldiers who witnessed the execution of the
emperor's order being clamorous for its accomplishment, he was removed
into a stove, and suffocated by the steam.  He underwent his fate on the
12th of April, in the sixty-fifth year of the Christian aera, and the
fifty-third year of his age.  His body was burnt, and his ashes deposited
in a private manner, according to his will, which had been made during
the period when he was in the highest degree of favour with Nero.

The writings of Seneca are numerous, and on various subjects.  His first
composition, addressed to Novacus, is on Anger, and continued through
three books.  After giving a lively description of this passion, the
author discusses a variety of questions concerning it: he argues strongly
against its utility, in contradiction to the peripatetics, and recommends
its restraint, by many just and excellent considerations.  This treatise
may be regarded, in its general outlines, as a philosophical
amplification of the passage in Horace:--

    Ira furor brevis est: animum rege; qui, nisi paret,
    Imperat: hunc fraenis, hunc tu compesce catena.
                                              Epist. I. ii.

    Anger's a fitful madness: rein thy mind,
    Subdue the tyrant, and in fetters bind,
    Or be thyself the slave.

The next treatise is on Consolation, addressed to his mother, Helvia, and
was written during his exile.  He there informs his mother that he bears
his banishment with fortitude, and advises her to do the same.  He
observes, that, in respect to himself, (389) change of place, poverty,
ignominy, and contempt, are not real evils; that there may be two reasons
for her anxiety on his account; first, that, by his absence, she is
deprived of his protection; and in the next place, of the satisfaction
arising from his company; on both which heads he suggests a variety of
pertinent observations.  Prefixed to this treatise, are some epigrams
written on the banishment of Seneca, but whether or not by himself, is
uncertain.

Immediately subsequent to the preceding, is another treatise on
Consolation, addressed to one of Claudius's freedmen, named Polybius,
perhaps after the learned historian.  In this tract, which is in several
parts mutilated, the author endeavours to console Polybius for the loss
of a brother who had lately died.  The sentiments and admonitions are
well suggested for the purpose; but they are intermixed with such fulsome
encomiums on the imperial domestic, as degrade the dignity of the author,
and can be ascribed to no other motive than that of endeavouring to
procure a recall from his exile, through the interest of Polybius.

A fourth treatise on Consolation is addressed to Marcia, a respectable
and opulent lady, the daughter of Cremutius Cordus, by whose death she
was deeply affected.  The author, besides many consolatory arguments,
proposes for her imitation a number of examples, by attending to which
she may be enabled to overcome a passion that is founded only in too
great sensibility of mind.  The subject is ingeniously prosecuted, not
without the occasional mixture of some delicate flattery, suitable to the
character of the correspondent.

These consolatory addresses are followed by a treatise on Providence,
which evinces the author to have entertained the most just and
philosophical sentiments on that subject.  He infers the necessary
existence of a Providence from the regularity and constancy observed in
the government of the universe but his chief object is to show, why, upon
the principle that a Providence exists, good men should be liable to
evils.  The enquiry is conducted with a variety of just observations, and
great force of argument; by which the author vindicates the goodness and
wisdom of the Almighty, in a strain of sentiment corresponding to the
most approved suggestions of natural religion.

The next treatise, which is on Tranquillity of Mind, appears to have been
written soon after his return from exile.  There is a confusion in the
arrangement of this tract; but it contains a variety of just
observations, and may be regarded as a valuable production.

(390) Then follows a discourse on the Constancy of a Wise Man.  This has
by some been considered as a part of the preceding treatise; but they are
evidently distinct.  It is one of the author's best productions, in
regard both of sentiment and composition, and contains a fund of moral
observations, suited to fortify the mind under the oppression of
accidental calamities.

We next meet with a tract on Clemency, in two books, addressed to Nero.
This appears to have been written in the beginning of the reign of Nero,
on whom the author bestows some high encomiums, which, at that time, seem
not to have been destitute of foundation.  The discourse abounds with
just observation, applicable to all ranks of men; and, if properly
attended to by that infatuated emperor, might have prevented the
perpetration of those acts of cruelty, which, with his other
extravagancies, have rendered his name odious to posterity.

The discourse which succeeds is on the Shortness of Life, addressed to
Paulinus.  In this excellent treatise the author endeavours to show, that
the complaint of the shortness of life is not founded in truth: that it
is men who make life short, either by passing it in indolence, or
otherwise improperly.  He inveighs against indolence, luxury, and every
unprofitable avocation; observing, that the best use of time is to apply
it to the study of wisdom, by which life may be rendered sufficiently
long.

Next follows a discourse on a Happy Life, addressed to Gallio.  Seneca
seems to have intended this as a vindication of himself, against those
who calumniated him on account of his riches and manner of living.  He
maintained that a life can only be rendered happy by its conformity to
the dictates of virtue, but that such a life is perfectly compatible with
the possession of riches, where they happen to accrue.  The author pleads
his own cause with great ability, as well as justness of argument.  His
vindication is in many parts highly beautiful, and accompanied with
admirable sentiments respecting the moral obligations to a virtuous life.
The conclusion of this discourse bears no similarity, in point of
composition, to the preceding parts, and is evidently spurious.

The preceding discourse is followed by one upon the Retirement of a Wise
Man.  The beginning of this tract is wanting; but in the sequel the
author discusses a question which was much agitated amongst the Stoics
and Epicureans, viz., whether a wise man ought to concern himself with
the affairs of the public.  Both these sects of philosophers maintained
that a life of retirement was most suitable to a wise man, but they
differed with respect to the circumstances in which it might be proper to
deviate from this conduct; one party considering the deviation (391) as
prudent, when there existed a just motive for such conduct, and the
other, when there was no forcible reason against it.  Seneca regards both
these opinions as founded upon principles inadequate to the advancement
both of public and private happiness, which ought ever to be the ultimate
object of moral speculation.

The last of the author's discourses, addressed to Aebucius, is on
Benefits, and continued through seven books.  He begins with lamenting
the frequency of ingratitude amongst mankind, a vice which he severely
censures.  After some preliminary considerations respecting the nature of
benefits, he proceeds to show in what manner, and on whom, they ought to
be conferred.  The greater part of these books is employed on the
solution of abstract questions relative to benefits, in the manner of
Chrysippus; where the author states explicitly the arguments on both
sides, and from the full consideration of them, deduces rational
conclusions.

The Epistles of Seneca consist of one hundred and twenty-four, all on
moral subjects.  His Natural Questions extend through seven books, in
which he has collected the hypotheses of Aristotle and other ancient
writers.  These are followed by a whimsical effusion on the death of
Caligula.  The remainder of his works comprises seven Persuasive
Discourses, five books of Controversies, and ten books containing
Extracts of Declamations.

From the multiplicity of Seneca's productions, it is evident, that,
notwithstanding the luxurious life he is said to have led, he was greatly
devoted to literature, a propensity which, it is probable, was confirmed
by his banishment during almost eight years in the island of Corsica,
where he was in a great degree secluded from every other resource of
amusement to a cultivated mind.  But with whatever splendour Seneca's
domestic economy may have been supported, it seems highly improbable that
he indulged himself in luxurious enjoyment to any vicious excess.  His
situation at the Roman court, being honourable and important, could not
fail of being likewise advantageous, not only from the imperial profusion
common at that time, but from many contingent emoluments which his
extensive interest and patronage would naturally afford him.  He was born
of a respectable rank, lived in habits of familiar intercourse with
persons of the first distinction, and if, in the course of his attendance
upon Nero, he had acquired a large fortune, no blame could justly attach
to his conduct in maintaining an elegant hospitality.  The imputation of
luxury was thrown upon him from two quarters, viz, by the dissolute
companions of Nero, to whom the mention of such an example served as an
apology for their own extreme dissipation; (392) and by those who envied
him for the affluence and dignity which he had acquired.  The charge,
however, is supported only by vague assertion, and is discredited by
every consideration which ought to have weight in determining the reality
of human characters.  It seems totally inconsistent with his habits of
literary industry, with the virtuous sentiments which he every where
strenuously maintains, and the esteem with which he was regarded by a
numerous acquaintance, as a philosopher and a moralist.

The writings of Seneca have been traduced almost equally with his manner
of living, though in both he has a claim to indulgence, from the fashion
of the times.  He is more studious of minute embellishments in style than
the writers of the Augustan age; and the didactic strain, in which he
mostly prosecutes his subjects, has a tendency to render him sententious;
but the expression of his thoughts is neither enfeebled by decoration,
nor involved in obscurity by conciseness.  He is not more rich in
artificial ornament than in moral admonition.  Seneca has been charged
with depreciating former writers, to render himself more conspicuous; a
charge which, so far as appears from his writings, is founded rather in
negative than positive testimony.  He has not endeavoured to establish
his fame by any affectation of singularity in doctrine; and while he
passes over in silence the names of illustrious authors, he avails
himself with judgment of the most valuable stores with which they had
enriched philosophy.  On the whole, he is an author whose principles may
be adopted not only with safety, but great advantage; and his writings
merit a degree of consideration, superior to what they have hitherto ever
enjoyed in the literary world.

Seneca, besides his prose works, was the author of some tragedies.  The
Medea, the Troas, and the Hippolytus, are ascribed to him.  His father is
said to have written the Hercules Furens, Thyestes, Agamemnon, and
Hercules Oetaeus.  The three remaining tragedies, the Thebais, Oedipus,
and Octavia, usually published in the same collection with the seven
preceding, are supposed to be the productions of other authors, but of
whom, is uncertain.  These several pieces are written in a neat style;
the plots and characters are conducted with an attention to probability
and nature: but none of them is so forcible, in point of tragical
distress, as to excite in the reader any great degree of emotion.----

PETRONIUS was a Roman knight, and apparently of considerable fortune.  In
his youth he seems to have given great application to polite literature,
in which he acquired a justness of taste, as well as an elegance of
composition.  Early initiated in the gaieties (393) of fashionable life,
he contracted a habit of voluptuousness which rendered him an
accommodating companion to the dissipated and the luxurious.  The court
of Claudius, entirely governed for some time by Messalina, was then the
residence of pleasure; and here Petronius failed not of making a
conspicuous appearance.  More delicate, however, than sensual, he rather
joined in the dissipation, than indulged in the vices of the palace.  To
interrupt a course of life too uniform to afford him perpetual
satisfaction, he accepted of the proconsulship of Bithynia, and went to
that province, where he discharged the duties of his office with great
credit.  Upon his return to Rome, Nero, who had succeeded Claudius, made
him consul, in recompense of his services.  This new dignity, by giving
him frequent and easy access to the emperor, created an intimacy between
them, which was increased to friendship and esteem on the side of Nero,
by the elegant entertainments often given him by Petronius.  In a short
time, this gay voluptuary became so much a favourite at court, that
nothing was agreeable but what was approved by Petronius and the
authority which he acquired, by being umpire in whatever related to the
economy of gay dissipation, procured him the title of Arbiter
elegantiarum.  Things continued in this state whilst the emperor kept
within the bounds of moderation; and Petronius acted as intendant of his
pleasures, ordering him shows, games, comedies, music, feats, and all
that could contribute to make the hours of relaxation pass agreeably;
seasoning, at the same time, the innocent delights which he procured for
the emperor with every possible charm, to prevent him from seeking after
such as might prove pernicious both to morals and the republic.  Nero,
however, giving way to his own disposition, which was naturally vicious,
at length changed his conduct, not only in regard to the government of
the empire, but of himself and listening to other counsels than those of
Petronius, gave the entire reins to his passions, which afterwards
plunged him in ruin.  The emperor's new favourite was Tigellinus, a man
of the most profligate morals, who omitted nothing that could gratify the
inordinate appetites of his prince, at the expense of all decency and
virtue.  During this period, Petronius gave vent to his indignation, in
the satire transmitted under his name by the title of Satyricon.  But his
total retirement from court did not secure him from the artifices of
Tigellinus, who laboured with all his power to destroy the man whom he
had industriously supplanted in the emperor's favour.  With this view he
insinuated to Nero, that Petronius was too intimately connected with
Scevinus not to be engaged in Piso's conspiracy; and, to support his
calumny, caused the emperor to be present at the examination (394) of one
of Petronius's slaves, whom he had secretly suborned to swear against his
master.  After this transaction, to deprive Petronius of all means of
justifying himself, they threw into prison the greatest part of his
domestics.  Nero embraced with joy the opportunity of removing a man, to
whom he knew the present manners of the court were utterly obnoxious, and
he soon after issued orders for arresting Petronius.  As it required,
however, some time to deliberate whether they should put a person of his
consideration to death, without more evident proofs of the charges
preferred against him, such was his disgust at living in the power of so
detestable and capricious a tyrant, that he resolved to die.  For this
purpose, making choice of the same expedient which had been adopted by
Seneca, he caused his veins to be opened, but he closed them again, for a
little time, that he might enjoy the conversation of his friends, who
came to see him in his last moments.  He desired them, it is said, to
entertain him, not with discourses on the immortality of the soul, or the
consolation of philosophy, but with agreeable tales and poetic
gallantries.  Disdaining to imitate the servility of those who, dying by
the orders of Nero, yet made him their heir, and filled their wills with
encomiums on the tyrant and his favourites, he broke to pieces a goblet
of precious stones, out of which he had commonly drank, that Nero, who he
knew would seize upon it after his death, might not have the pleasure of
using it.  As the only present suitable to such a prince, he sent him,
under a sealed cover, his Satyricon, written purposely against him; and
then broke his signet, that it might not, after his death, become the
means of accusation against the person in whose custody it should be
found.

The Satyricon of Petronius is one of the most curious productions in the
Latin language.  Novel in its nature, and without any parallel in the
works of antiquity, some have imagined it to be a spurious composition,
fabricated about the time of the revival of learning in Europe.  This
conjecture, however, is not more destitute of support, than repugnant to
the most circumstantial evidence in favour of its authenticity.  Others,
admitting the work to be a production of the age of Nero, have questioned
the design with which it was written, and have consequently imputed to
the author a most immoral intention.  Some of the scenes, incidents, and
characters, are of so extraordinary a nature, that the description of
them, without a particular application, must have been regarded as
extremely whimsical, and the work, notwithstanding its ingenuity, has
been doomed to perpetual oblivion: but history justifies the belief, that
in the court of Nero, the extravagancies mentioned by Petronius were
realized (395) to a degree which authenticates the representation given
of them.  The inimitable character of Trimalchio, which exhibits a person
sunk in the most debauched effeminacy, was drawn for Nero; and we are
assured, that there were formerly medals of that emperor, with these
words, C. Nero August. Imp., and on the reverse, Trimalchio.  The various
characters are well discriminated, and supported with admirable
propriety.  Never was such licentiousness of description united to such
delicacy of colouring.  The force of the satire consists not in poignancy
of sentiment, but in the ridicule which arises from the whimsical, but
characteristic and faithful exhibition of the objects introduced.  That
Nero was struck with the justness of the representation, is evident from
the displeasure which he showed, at finding Petronius so well acquainted
with his infamous excesses.  After levelling his suspicion on all who
could possibly have betrayed him, he at last fixed on a senator's wife,
named Silia, who bore a part in his revels, and was an intimate friend of
Petronius upon which she was immediately sent into banishment.  Amongst
the miscellaneous materials in this work, are some pieces of poetry,
written in an elegant taste.  A poem on the civil war between Caesar and
Pompey, is beautiful and animated.

Though the Muses appear to have been mostly in a quiescent state from the
time of Augustus, we find from Petronius Arbiter, who exhibits the
manners of the capital during the reign of Nero, that poetry still
continued to be a favourite pursuit amongst the Romans, and one to which,
indeed, they seem to have had a national propensity.

    --------Ecce inter pocula quaerunt
    Romulidae saturi, quid dia poemata narrent.--Persius, Sat. i. 30.

    ----Nay, more! Our nobles, gorged, and swilled with wine,
    Call o'er the banquet for a lay divine!--Gifford.

It was cultivated as a kind of fashionable exercise, in short and
desultory attempts, in which the chief ambition was to produce verses
extempore.  They were publicly recited by their authors with great
ostentation; and a favourable verdict from an audience, however partial,
and frequently obtained either by intrigue or bribery, was construed by
those frivolous pretenders into a real adjudication of poetical fame.

The custom of publicly reciting poetical compositions, with the view of
obtaining the opinion of the hearers concerning them, and for which
purpose Augustus had built the Temple of Apollo, was well calculated for
the improvement of taste and judgment, as well as the excitement of
emulation; but, conducted as it now was, it led to a general degradation
of poetry.  Barbarism in (396) language, and a corruption of taste, were
the natural consequences of this practice, while the judgment of the
multitude was either blind or venal, and while public approbation
sanctioned the crudities of hasty composition.  There arose, however, in
this period, some candidates for the bays, who carried their efforts
beyond the narrow limits which custom and inadequate genius prescribed to
the poetical exertions of their contemporaries.  Amongst these were Lucan
and Persius.----

LUCAN was the son of Annaeus Mela, the brother of Seneca, the
philosopher.  He was born at Corduba, the original residence of the
family, but came early to Rome, where his promising talents, and the
patronage of his uncle, recommended him to the favour of Nero; by whom he
was raised to the dignity of an augur and quaestor before he had attained
the usual age.  Prompted by the desire of displaying his political
abilities, he had the imprudence to engage in a competition with his
imperial patron.  The subject chosen by Nero was the tragical fate of
Niobe; and that of Lucan was Orpheus.  The ease with which the latter
obtained the victory in the contest, excited the jealousy of the emperor,
who resolved upon depressing his rising genius.  With this view, he
exposed him daily to the mortification of fresh insults, until at last
the poet's resentment was so much provoked, that he entered into the
conspiracy of Piso for cutting off the tyrant.  The plot being
discovered, there remained for the unfortunate Lucan no hope of pardon:
and choosing the same mode of death which was employed by his uncle, he
had his veins opened, while he sat in a warm bath, and expired in
pronouncing with great emphasis the following lines in his Pharsalia:--

    Scinditur avulsus; nec sicut vulnere sanguis
    Emicuit lentus: ruptis cadit undique venis;
    Discursusque animae diversa in membra meantis
    Interceptus aquis, nullius, vita perempti
    Est tanta dimissa via.--Lib. iii. 638.

                     ----Asunder flies the man.
    No single wound the gaping rupture seems,
    Where trickling crimson flows in tender streams;
    But from an opening horrible and wide
    A thousand vessels pour the bursting tide;
    At once the winding channel's course was broke,
    Where wandering life her mazy journey took.--Rowe.

Some authors have said that he betrayed pusillanimity at the hour of
death; and that, to save himself from punishment, he (397) accused his
mother of being involved in the conspiracy.  This circumstance, however,
is not mentioned by other writers, who relate, on the contrary, that he
died with philosophical fortitude.  He was then only in the twenty-sixth
year of his age.

Lucan had scarcely reached the age of puberty when he wrote a poem on the
contest between Hector and Achilles.  He also composed in his youth a
poem on the burning of Rome; but his only surviving work is the
Pharsalia, written on the civil war between Caesar and Pompey.  This
poem, consisting of ten books, is unfinished, and its character has been
more depreciated than that of any other production of antiquity.  In the
plan of the poem, the author prosecutes the different events in the civil
war, beginning his narrative at the passage of the Rubicon by Caesar.  He
invokes not the muses, nor engages any gods in the dispute; but
endeavours to support an epic dignity by vigour of sentiment, and
splendour of description.  The horrors of civil war, and the importance
of a contest which was to determine the fate of Rome and the empire of
the world, are displayed with variety of colouring, and great energy of
expression.  In the description of scenes, and the recital of heroic
actions, the author discovers a strong and lively imagination; while, in
those parts of the work which are addressed either to the understanding
or the passions, he is bold, figurative, and animated.  Indulging too
much in amplification, he is apt to tire with prolixity; but in all his
excursions he is ardent, elevated, impressive, and often brilliant.  His
versification has not the smoothness which we admire in the compositions
of Virgil, and his language is often involved in the intricacies of
technical construction: but with all his defects, his beauties are
numerous; and he discovers a greater degree of merit than is commonly
found in the productions of a poet of twenty-six years of age, at which
time he died.----

PERSIUS was born at Volaterrae, of an equestrian family, about the
beginning of the Christian aera.  His father dying when he was six years
old, he was left to the care of his mother, for whom and for his sisters
he expresses the warmest affection.  At the age of twelve he came to
Rome, where, after attending a course of grammar and rhetoric under the
respective masters of those branches of education, he placed himself
under the tuition of Annaeus Cornutus, a celebrated stoic philosopher of
that time.  There subsisted between him and this preceptor so great a
friendship, that at his death, which happened in the twenty-ninth year of
his age, he bequeathed to Cornutus a handsome sum of money, and his
library.  The latter, however, accepting only the books, left the money
to Persius's sisters.

Priscian, Quintilian, and other ancient writers, spear of Persius's
satires as consisting of a book without any division.  They have since,
however, been generally divided into six different satires, but by some
only into five.  The subjects of these compositions are, the vanity of
the poets in his time; the backwardness of youth to the cultivation of
moral science; ignorance and temerity in political administration,
chiefly in allusion to the government of Nero: the fifth satire is
employed in evincing that the wise man also is free; in discussing which
point, the author adopts the observations used by Horace on the same
subject.  The last satire of Persius is directed against avarice.  In the
fifth, we meet with a beautiful address to Cornutus, whom the author
celebrates for his amiable virtues, and peculiar talents for teaching.
The following lines, at the same time that they show how diligently the
preceptor and his pupil were employed through the whole day in the
cultivation of moral science, afford a more agreeable picture of domestic
comfort and philosophical conviviality, than might be expected in the
family of a rigid stoic:

    Tecum etenim longos memini consumere soles,
    Et tecum primas epulis decerpere noctes.
    Unum opus, et requiem pariter disponimus ambo:
    Atque verecunda laxamus feria mensa.--Sat. v.

    Can I forget how many a summer's day,
    Spent in your converse, stole, unmarked, away?
    Or how, while listening with increased delight,
    I snatched from feasts the earlier hours of night?--Gifford.

The satires of Persius are written in a free, expostulatory, and
argumentative manner; possessing the same justness of sentiment as those
of Horace, but exerted in the way of derision, and not with the admirable
raillery of that facetious author.  They are regarded by many as obscure;
but this imputation arises more from unacquaintance with the characters
and manners to which the author alludes, than from any peculiarity either
in his language or composition.  His versification is harmonious; and we
have only to remark, in addition to similar examples in other Latin
writers, that, though Persius is acknowledged to have been both virtuous
and modest, there are in the fourth satire a few passages which cannot
decently admit of being translated.  Such was the freedom of the Romans,
in the use of some expressions, which just refinement has now exploded.--

Another poet, in this period, was FABRICIUS VEIENTO, who wrote a severe
satire against the priests of his time; as also one (399) against the
senators, for corruption in their judicial capacity.  Nothing remains of
either of those productions; but, for the latter, the author was banished
by Nero.

There now likewise flourished a lyric poet, CAESIUS BASSUS, to whom
Persius has addressed his sixth satire.  He is said to have been, next to
Horace, the best lyric poet among the Romans; but of his various
compositions, only a few inconsiderable fragments are preserved.

To the two poets now mentioned must be added POMPONIUS SECUNDUS, a man of
distinguished rank in the army, and who obtained the honour of a triumph
for a victory over a tribe of barbarians in Germany.  He wrote several
tragedies, which in the judgment of Quintilian, were beautiful
compositions.




FOOTNOTES:



[548]  A.U.C. 593, 632, 658, 660, 700, 722, 785.

[549]  A.U.C. 632.

[550]  A.U.C. 639, 663.

[551]  For the distinction between the praenomen and cognomen, see note,
p. 192.

[552]  A.U.C. 632.

[553]  The Allobroges were a tribe of Gauls, inhabiting Dauphiny and
Savoy; the Arverni have left their name in Auvergne.

[554]  A.U.C. 695.

[555]  A.U.C. 700.

[556]  A.U.C. 711.

[557]  A.U.C. 723.

[558]  Nais seems to have been a freedwoman, who had been allowed to
adopt the family name of her master.

[559]  By one of those fictions of law, which have abounded in all
systems of jurisprudence, a nominal alienation of his property was made
in the testator's life-time.

[560]  The suggestion offered (note, p. 123), that the Argentarii, like
the goldsmiths of the middle ages, combined the business of bankers, or
money-changers, with dealings in gold and silver plate, is confirmed by
this passage.  It does not, however, appear that they were artificers of
the precious metals, though they dealt in old and current coins,
sculptured vessels, gems, and precious stones.

[561]  Pyrgi was a town of the ancient Etruria, near Antium, on the sea-
coast, but it has long been destroyed.

[562]  A.U.C. 791; A.D. 39.

[563]  The purification, and giving the name, took place, among the
Romans, in the case of boys, on the ninth, and of girls, on the tenth
day.  The customs of the Judaical law were similar.  See Matt. i. 59-63;
Luke iii. 21. 22.

[564]  A.U.C. 806.

[565]  Seneca, the celebrated philosophical writer, had been released
from exile in Corsica, shortly before the death of Tiberius.  He
afterwards fell a sacrifice to the jealousy and cruelty of his former
pupil, Nero.

[566]  Caligula.

[567]  A.U.C. 809--A.D. 57.

[568]  Antium, the birth-place of Nero, an ancient city of the Volscians,
stood on a rocky promontory of the coast, now called Capo d' Anzo, about
thirty-eight miles from Rome.  Though always a place of some naval
importance, it was indebted to Nero for its noble harbour.  The ruins of
the moles yet remain; and there are vestiges of the temples and villas of
the town, which was the resort of the wealthy Romans, it being a most
delightful winter residence.  The Apollo Belvidere was discovered among
these ruins.

[569]  A.U.C. 810.

[570]  The Podium was part of the amphitheatre, near the orchestra,
allotted to the senators, and the ambassadors of foreign nations; and
where also was the seat of the emperor, of the person who exhibited the
games, and of the Vestal Virgins.  It projected over the wall which
surrounded the area of the amphitheatre, and was raised between twelve
and fifteen feet above it; secured with a breast-work or parapet against
the irruption of wild beasts.

[571]  A.U.C. 813.

[572]  The baths of Nero stood to the west of the Pantheon.  They were,
probably, incorporated with those afterwards constructed by Alexander
Severus; but no vestige of them remains.  That the former were
magnificent, we may infer from the verses of Martial:

    --------Quid Nerone pejus?
    Quid thermis melius Neronianis.--B. vii. ch. 34.

    What worse than Nero?
    What better than his baths?

[573]  Among the Romans, the time at which young men first shaved the
beard was marked with particular ceremony.  It was usually in their
twenty-first year, but the period varied.  Caligula (c. x.) first shaved
at twenty; Augustus at twenty-five.

[574]  A.U.C. 819.  See afterwards, c. xxx.

[575]  A.U.C. 808, 810, 811, 813.

[576]  The Sportulae were small wicker baskets, in which victuals or
money were carried.  The word was in consequence applied to the public
entertainments at which food was distributed, or money given in lieu of
it.

[577] "Superstitionis novae et maleficae," are the words of Suetonius;
the latter conveying the idea of witchcraft or enchantment.  Suidas
relates that a certain martyr cried out from his dungeon--"Ye have loaded
me with fetters as a sorcerer and profane person."  Tacitus calls the
Christian religion "a foreign and deadly [exitiabilis] superstition,"
Annal. xiii. 32; Pliny, in his celebrated letter to Trajan, "a depraved,
wicked (or prava), and outrageous superstition."  Epist. x. 97.

Tacitus also describes the excruciating torments inflicted on the Roman
Christians by Nero.  He says that they were subjected to the derision of
the people; dressed in the skins of wild beasts, and exposed to be torn
to pieces by dogs in the public games, that they were crucified, or
condemned to be burnt; and at night-fall served in place of lamps to
lighten the darkness, Nero's own gardens being used for the spectacle.
Annal. xv. 44.

Traditions of the church place the martyrdoms of SS. Peter and Paul at
Rome, under the reign of Nero.  The legends are given by Ordericus
Vitalis.  See vol. i. of the edition in the Antiq. Lib. pp. 206, etc.,
with the notes and reference to the apocryphal works on which they are
founded.

[578]  Claudius had received the submission of some of the British
tribes.  See c. xvii. of his Life.  In the reign of Nero, his general,
Suetonius Paulinus, attacked Mona or Anglesey, the chief seat of the
Druids, and extirpated them with great cruelty.  The successes of
Boadicea, queen of the Iceni, who inhabited Derbyshire, were probably the
cause of Nero's wishing to withdraw the legions; she having reduced
London, Colchester, and Verulam, and put to death seventy thousand of the
Romans and their British allies.  She was, however, at length defeated by
Suetonius Paulinus, who was recalled for his severities.  See Tacit.
Agric. xv. 1, xvi. 1; and Annal. xiv. 29.

[579]  The dominions of Cottius embraced the vallies in the chain of the
Alps extending between Piedmont and Dauphiny, called by the Romans the
Cottian Alps.  See TIBERIUS, c. xxxvii.

[580]  It was a favourite project of the Caesars to make a navigable
canal through the Isthmus of Corinth, to avoid the circumnavigation of
the southern extremity of the Morea, now Cape Matapan, which, even in our
days, has its perils.  See JULIUS CAESAR, c. xliv. and CALIGULA, c. xxi.

[581]  Caspiae Portae; so called from the difficulties opposed by the
narrow and rocky defile to the passage of the Caucasus from the country
washed by the Euxine, now called Georgia, to that lying between the
Caspian and the sea of Azof.  It commences a few miles north of Teflis,
and is frequently the scene of contests between the Russians and the
Circassian tribes.

[582]  Citharoedus: the word signifies a vocalist, who with his singing
gave an accompaniment on the harp.

[583]  It has been already observed that Naples was a Greek colony, and
consequently Greek appears to have continued the vernacular tongue.

[584]  See AUGUSTUS, c. xcviii.

[585]  Of the strange names given to the different modes of applauding in
the theatre, the first was derived from the humming of bees; the second
from the rattling of rain or hail on the roofs; and the third from the
tinkling of porcelain vessels when clashed together.

[586]  Canace was the daughter of an Etrurian king, whose incestuous
intercourse with her brother having been detected, in consequence of the
cries of the infant of which she was delivered, she killed herself.  It
was a joke at Rome, that some one asking, when Nero was performing in
Canace, what the emperor was doing; a wag replied.  "He is labouring in
child-birth."

[587]  A town in Corcyra, now Corfu.  There was a sea-port of the same
name in Epirus.

[588]  The Circus Maximus, frequently mentioned by Suetonius, was so
called because it was the largest of all the circuses in and about Rome.
Rudely constructed of timber by Tarquinius Drusus, and enlarged and
improved with the growing fortunes of the republic, under the emperors it
became a most superb building.  Julius Caesar (c. xxxix) extended it, and
surrounded it with a canal, ten feet deep and as many broad, to protect
the spectators against danger from the chariots during the races.
Claudius (c. xxi.) rebuilt the carceres with marble, and gilded the
metae.  This vast centre of attraction to the Roman people, in the games
of which religion, politics, and amusement, were combined, was, according
to Pliny, three stadia (of 625 feet) long, and one broad, and held
260,000 spectators; so that Juvenal says,

    "Totam hodie Romam circus capit."--Sat. xi. 195.

This poetical exaggeration is applied by Addison to the Colosseum.

    "That on its public shews unpeopled Rome."--Letter to Lord Halifax.

The area of the Circus Maximus occupied the hollow between the Palatine
and Aventine hills, so that it was overlooked by the imperial palace,
from which the emperors had so full a view of it, that they could from
that height give the signals for commencing the races.  Few fragments of
it remain; but from the circus of Caracalla, which is better preserved, a
tolerably good idea of the ancient circus may he formed.  For details of
its parts, and the mode in which the sports were conducted, see Burton's
Antiquities, p. 309, etc.

[589]  The Velabrum was a street in Rome.  See JULIUS CAESAR, c. xxxvii.

[590]  Acte was a slave who had been bought in Asia, whose beauty so
captivated Nero that he redeemed her, and became greatly attached to her.
She is supposed to be the concubine of Nero mentioned by St. Chrysostom,
as having been converted by St. Paul during his residence at Rome.  The
Apostle speaks of the "Saints in Caesar's household."--Phil. iv. 22.

[591]  See Tacitus, Annal. xv. 37.

[592]  A much-frequented street in Rome.  See CLAUDIUS, c. xvi.

[593]  It is said that the advances were made by Agrippina, with flagrant
indecency, to secure her power over him.  See Tacitus, Annal. xiv. 2, 3.

[594]  Olim etiam, quoties lectica cum matre veheretur, libidinatum
inceste, ac maculis vestis proditum, affirmant.

[595]  Tacitus calls him Pythagoras, which was probably the freedman's
proper name; Doryphorus being a name of office somewhat equivalent to
almoner.  See Annal. B. xv.

[596]  The emperor Caligula, who was the brother of Nero's mother,
Agrippina.

[597]  See before, c. xiii.  Tiridates was nine months in Rome or the
neighbourhood, and was entertained the whole time at the emperor's
expense.

[598]  Canusium, now Canosa, was a town in Apulia, near the mouth of the
river Aufidus, celebrated for its fine wool.  It is mentioned by Pliny,
and retained its reputation for the manufacture in the middle ages, as we
find in Ordericus Vitalis.

[599]  The Mazacans were an African tribe from the deserts in the
interior, famous for their spirited barbs, their powers of endurance, and
their skill in throwing the dart.

[600]  The Palace of the Caesars, on the Palatine hill, was enlarged by
Augustus from the dimensions of a private house (see AUGUSTUS, cc. xxix.,
lvii.).  Tiberius made some additions to it, and Caligula extended it to
the Forum (CALIGULA, c. xxxi.).  Tacitus gives a similar account with
that of our author of the extent and splendour of the works of Nero.
Annal. xv. c. xlii.  Reaching from the Palatine to the Esquiline hill, it
covered all the intermediate space, where the Colosseum now stands.  We
shall find that it was still further enlarged by Domitian, c. xv. of his
life is the present work.

[601]  The penates were worshipped in the innermost part of the house,
which was called penetralia.  There were likewise publici penates,
worshipped in the Capitol, and supposed to be the guardians of the city
and temples.  Some have thought that the lares and penates were the same;
and they appear to be sometimes confounded.  They were, however,
different.  The penates were reputed to be of divine origin; the lares,
of human.  Certain persons were admitted to the worship of the lares, who
were not to that of the penates.  The latter, as has been already said,
were worshipped only in the innermost part of the house, but the former
also in the public roads, in the camp, and on sea.

[602]  A play upon the Greek word moros, signifying a fool, while the
Latin morari, from moror, means "to dwell," or "continue."

[603]  A small port between the gulf of Baiae and cape Misenum.

[604]  From whence the "Procul, O procul este profani!" of the poet; a
warning which was transferred to the Christian mysteries.

[605]  See before, c. xii.

[606]  Statilius Taurus; who lived in the time of Augustus, and built the
amphitheatre called after his name.  AUGUSTUS, c. xxiv.  He is mentioned
by Horace, Epist. i. v. 4.

[607]  Octavia was first sent away to Campania, under a guard of
soldiers, and after being recalled, in consequence of the remonstrances
of the people, by whom she was beloved, Nero banished her to the island
of Pandataria.

[608]  A.U.C. 813.

[609]  Seneca was accused of complicity in the conspiracy of Caius Piso.
Tacitus furnishes some interesting details of the circumstances under
which the philosopher calmly submitted to his fate, which was announced
to him when at supper with his friends, at his villa, near Rome.--
Tacitus, b. xiv. xv.

[610]  This comet, as well as one which appeared the year in which
Claudius died, is described by Seneca, Natural. Quaest. VII. c. xvii. and
xix. and by Pliny, II. c. xxv.

[611]  See Tacitus, Annal. xv. 49-55.

[612]  The sixteenth book of Tacitus, which would probably have given an
account of the Vinician conspiracy, is lost.  It is shortly noticed by
Plutarch.

[613]  See before, c. xix.

[614]  This destructive fire occurred in the end of July, or the
beginning of August, A.U.C. 816, A.D. 64.  It was imputed to the
Christians, and drew on them the persecutions mentioned in c. xvi., and
the note.

[615]  The revolt in Britain broke out A.U.C. 813.  Xiphilinus (lxii. p.
701) attributes it to the severity of the confiscations with which the
repayment of large sums of money advanced to the Britons by the emperor
Claudius, and also by Seneca, was exacted.  Tacitus adds another cause,
the insupportable tyranny and avarice of the centurions and soldiers.
Prasutagus, king of the Iceni, had named the emperor his heir.  His widow
Boadicea and her daughters were shamefully used, his kinsmen reduced to
slavery, and his whole territory ravaged; upon which the Britons flew to
arms.  See c. xviii., and the note.

[616]  Neonymphon; alluding to Nero's unnatural nuptials with Sporus or
Pythagoras.  See cc. xxviii. xxix.  It should be neonymphos.

[617]  "Sustulit" has a double meaning, signifying both, to bear away,
and put out of the way.

[618]  The epithet applied to Apollo, as the god of music, was Paean; as
the god of war, Ekataebaletaes.

[619]  Pliny remarks, that the Golden House of Nero was swallowing up all
Rome.  Veii, an ancient Etruscan city, about twelve miles from Rome, was
originally little inferior to it, being, as Dionysius informs us, (lib.
ii. p.  16), equal in extent to Athens.  See a very accurate survey of
the ruins of Veii, in Gell's admirable TOPOGRAPHY OF ROME AND ITS
VICINITY, p. 436, of Bohn's Edition.

[620]  Suetonius calls them organa hydralica, and they seem to have been
a musical instrument on the same principle as our present organs, only
that water was the inflating power.  Vitruvius (iv. ix.) mentions the
instrument as the invention of Ctesibus of Alexandria.  It is also well
described by Tertullian, De Anima, c. xiv.  The pneumatic organ appears
to have been a later improvement.  We have before us a contorniate
medallion, of Caracalla, from the collection of Mr. W. S. Bohn, upon
which one or other of these instruments figures.  On the obverse is the
bust of the emperor in armour, laureated, with the inscription as
AURELIUS ANTONINUS PIUS AUG. BRIT. (his latest title).  On the reverse is
the organ; an oblong chest with the pipes above, and a draped figure on
each side.

[621]  A fine sand from the Nile, similar to puzzuclano, which was
strewed on the stadium; the wrestlers also rolled in it, when their
bodies were slippery with oil or perspiration.

[622]  The words on the ticket about the emperor's neck, are supposed, by
a prosopopea, to be spoken by him.  The reply is Agrippina's, or the
people's.  It alludes to the punishment due to him for his parricide.  By
the Roman law, a person who had murdered a parent or any near relation,
after being severely scourged, was sewed up in a sack, with a dog, a
cock, a viper, and an ape, and then thrown into the sea, or a deep river.

[623]  Gallos, which signifies both cocks and Gauls.

[624]  Vindex, it need hardly be observed, was the name of the propraetor
who had set up the standard of rebellion in Gaul.  The word also
signifies an avenger of wrongs, redresser of grievances; hence vindicate,
vindictive, etc.

[625]  Aen. xii. 646.

[626]  The Via Salaria was so called from the Sabines using it to fetch
salt from the coast.  It led from Rome to the northward, near the gardens
of Sallust, by a gate of the same name, called also Quirinalis, Agonalis,
and Collina.  It was here that Alaric entered.

[627]  The Via Nomentana, so named because it led to the Sabine town of
Nomentum, joined the Via Salara at Heretum on the Tiber.  It was also
called Ficulnensis.  It entered Rome by the Porta Viminalis, now called
Porta Pia.  It was by this road that Hannibal approached the walls of
Rome.  The country-house of Nero's freedman, where he ended his days,
stood near the Anio, beyond the present church of St. Agnese, where there
was a villa of the Spada family, belonging now, we believe, to Torlonia.

[628]  This description is no less exact than vivid.  It was easy for
Nero to gain the nearest gate, the Nomentan, from the Esquiline quarter
of the palace, without much observation; and on issuing from it (after
midnight, it appears), the fugitives would have the pretorian camp so
close on their right hand, that they might well hear the shouts of the
soldiers.

[629]  Decocta.  Pliny informs us that Nero had the water he drank,
boiled, to clear it from impurities, and then cooled with ice.

[630]  Wood, to warm the water for washing the corpse, and for the
funeral pile,

[631]  This burst of passion was uttered in Greek, the rest was spoken in
Latin.  Both were in familiar use.  The mixture, perhaps, betrays the
disturbed state of Nero's mind.

[632]   II. x. 535.

[633]  Collis Hortulorum; which was afterwards called the Pincian Hill,
from a family of that name, who flourished under the lower empire.  In
the time of the Caesars it was occupied by the gardens and villas of the
wealthy and luxurious; among which those of Sallust are celebrated.  Some
of the finest statues have been found in the ruins; among others, that of
the "Dying Gladiator."  The situation was airy and healthful, commanding
fine views, and it is still the most agreeable neighbourhood in Rome.

[634]  Antiquarians suppose that some relics of the sepulchre of the
Domitian family, in which the ashes of Nero were deposited, are preserved
in the city wall which Aurelian, when he extended its circuit, carried
across the "Collis Hortulorum."  Those ancient remains, declining from
the perpendicular, are called the Muro Torto.--The Lunan marble was
brought from quarries near a town of that name, in Etruria.  It no longer
exists, but stood on the coast of what is now called the gulf of
Spezzia.--Thasos, an island in the Archipelago, was one of the Cyclades.
It produced a grey marble, much veined, but not in great repute.

[635]  See c. x1i.

[636]  The Syrian Goddess is supposed to have been Semiramis deified.
Her rites are mentioned by Florus, Apuleius, and Lucian.

[637]  A.U.C. 821--A.D. 69.

[638]  We have here one of the incidental notices which are so valuable
in an historian, as connecting him with the times of which he writes.
See also just before, c. lii.





End of Project Gutenberg's Nero Claudius Caesar (Nero),
by C. Suetonius Tranquillus

*** 