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- lgbt.md | ||
- labor.md | ||
- cities.md | ||
- california.md | ||
- maps.md | ||
- books.md | ||
- mandarin.md | ||
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_content/articles/how-to-deal-with-dangerous-and-annoying_heirman-ann.md
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--- | ||
title: "How to Deal with Dangerous and Annoying Animals: A Vinaya Perspective" | ||
authors: | ||
- "Ann Heirman" | ||
external_url: "https://www.mdpi.com/2077-1444/10/2/113/pdf?version=1551259054" | ||
source_url: "https://doi.org/10.3390/rel10020113" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1TYbtldBT6efxc9aDMA7weD66Re8R0imw/view?usp=drivesdk" | ||
course: animals | ||
tags: | ||
- vinaya-studies | ||
year: 2019 | ||
month: feb | ||
journal: "Religions" | ||
volume: 10 | ||
number: 113 | ||
pages: 18 | ||
publisher: "Multidisciplinary Digital Publishing Institute" | ||
openalexid: W2912776568 | ||
--- | ||
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> Against the background of guidelines on non-killing and developing ideas on the release of captured or domesticated animals, this study focuses on how vinaya (disciplinary) texts deal with dangerous and/or annoying animals, such as snakes, mosquitoes, and flies. | ||
> Are there any circumstances in which they may be killed, captured, or repelled? Or should they be endured and ignored, or even protected and cherished, at all times? This paper discusses the many guidelines relating to avoiding—and, if necessary, chasing away—dangerous and annoying animals. | ||
> All of these proposals call for meticulous care to reduce the risk of harming the creature. | ||
> In this sense, animals, such as snakes and mosquitoes, seem to be assured a better life in comparison with domesticated or hunted animals. | ||
> This distinction reflects the somewhat uncomfortable balance that Buddhist monastics must achieve between respecting the life of individual sentient beings, including all animals, and adhering to social conventions in order to safeguard their position in society. | ||
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_content/articles/mahayana-buddhist-attitudes-towards_adam-martin-t.md
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--- | ||
title: "Mahayana Buddhist Attitudes Towards Animals" | ||
authors: | ||
- "Martin T. Adam" | ||
external_url: "https://journals.sfu.ca/cjbs/index.php/cjbs/article/view/69" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1UUWAqdQamWF05sdVGKQG38u8m5HKZ0oH/view?usp=drivesdk" | ||
course: animals | ||
tags: | ||
- mahayana | ||
year: 2009 | ||
month: dec | ||
journal: cjbs | ||
number: 4 | ||
pages: "105--112" | ||
openalexid: W2412643091 | ||
--- | ||
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> ... a translation of a small section of the first Bhāvanākramah (The Process of Meditation), a well-known Mahayana meditation manual written by Kamalasila (740-795 CE). | ||
> This passage, appearing early in the text, allows us to gain a good sense of the context within which Mahayana concern for the well-being of animals arises. | ||
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_content/articles/shown-marrons-claw-ecological_abrahms-kavunenko-saskia.md
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--- | ||
title: >- | ||
Shown by the Marron’s Claw: Ecological Receptivity as Mindful Praxis | ||
authors: | ||
- "Saskia Abrahms‐Kavunenko" | ||
external_url: "https://www.globalbuddhism.org/article/download/3814/5136" | ||
source_url: "https://doi.org/10.26034/lu.jgb.2024.3814" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1_7PDlciEG4bL_9W7MoGQo9BkdYAvsYKw/view?usp=drivesdk" | ||
course: animals | ||
tags: | ||
- australasian | ||
- natural | ||
year: 2024 | ||
month: jun | ||
journal: jgb | ||
volume: 25 | ||
number: 1 | ||
pages: "44--59" | ||
openalexid: W4399772242 | ||
--- | ||
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> Conversing with human-animal relationships within other Buddhist traditions, this article explores the resonances between the presence of animals and ideas of successful labour, both physical and contemplative, amongst Australian Buddhists in a time of ecological crises. | ||
> In conversation with notions of ecological health and renewal, native animals are often seen as companions, tutelary beings, and as being indicative of successful practice. | ||
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_content/articles/what-does-it-mean-to-be-badly-behaved_appleton.md
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--- | ||
title: "What Does It Mean To Be a Badly Behaved Animal?: An Answer from the Devadatta Stories of the Pāli Jātakas" | ||
authors: | ||
- appleton | ||
external_url: "https://www.mdpi.com/2077-1444/10/4/288/pdf" | ||
source_url: "https://doi.org/10.3390/rel10040288" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1JOTkmF9wqPeKkSf6n8-4GdAxtGvQQK-5/view?usp=drivesdk" | ||
course: animals | ||
status: featured | ||
tags: | ||
- jataka | ||
year: 2019 | ||
month: apr | ||
journal: "Religions" | ||
volume: 10 | ||
number: 288 | ||
pages: 11 | ||
publisher: "Multidisciplinary Digital Publishing Institute" | ||
openalexid: W2941826711 | ||
--- | ||
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> In this article I argue that the jātakas are able to tell us interesting things about the capabilities of animals. | ||
> By using stories of another key animal character—namely Devadatta, the Buddha’s nemesis—I explore what might be distinctive about the ability of animals to misbehave. | ||
> Since Devadatta appears 28 times as an animal and 46 as a human, he allows us to probe whether or not the text’s compilers saw a difference between human and animal capacities for evil. | ||
> In the process, I raise questions about how we should view animal tales in the Jātakas more broadly, and highlight the productive tension between animals as unfortunate fellow travellers in the cycle of rebirth, and animals as literary devices that shed light on human behaviour. |
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_content/booklets/role-of-animals-in-indian-buddhism-with_diem-nguyen-thi.md
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--- | ||
title: >- | ||
The Role of Animals in Indian Buddhism With Special Reference to the Jātakas | ||
authors: | ||
- "Nguyen Thi Diem" | ||
subcat: thesis | ||
source_url: "http://hdl.handle.net/10603/6464" | ||
drive_links: | ||
- "https://drive.google.com/file/d/10-Z9YLeT0Th1Rz---eAarW8lafW_qP9x/view?usp=drivesdk" | ||
course: animals | ||
tags: | ||
- jataka | ||
year: 2012 | ||
address: "Delhi" | ||
pages: 226 | ||
openalexid: W2276088633 | ||
--- | ||
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> Buddhism perceives animals as if they were young children who do not | ||
have the intellectual capacity to understand the world as intelligently as | ||
humans and just like children need to be protected by humans. As human are | ||
the most intelligent beings on planet earth and control almost everything, they | ||
have a responsibility toward rest of the flora and fauna. | ||
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_content/monographs/gone-to-dogs-in-ancient-india_bollee-willem-b.md
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--- | ||
title: "Gone to the Dogs in Ancient India" | ||
authors: | ||
- "Willem B. Bollée" | ||
editor: | ||
external_url: "https://www.zobodat.at/pdf/Sitz-Ber-Akad-Muenchen-phil-hist-Kl_2006_0001-0135.pdf" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1CT7d5CGDWEAz76n4snB37Mta-oDMzPsX/view?usp=drivesdk" | ||
course: animals # probably should archive | ||
tags: | ||
- dogs | ||
- setting | ||
year: 2006 | ||
month: may | ||
pages: 108 | ||
publisher: "The Bavarian Academy of Sciences" | ||
address: "Munich, Germany" | ||
openalexid: W357758067 | ||
--- | ||
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> The following lines intend to sketch [the dog's] relation to humans and their fellow quadrupeds and birds from the ancient [Indian] sources, as was done exhaustively for Greek and Latin literature long ago. | ||
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--- | ||
title: "California" | ||
status: unpublished | ||
parents: [america] | ||
hashtag: Cali | ||
--- | ||
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The Great State on the West Coast of the United States. |