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The lines the personas misquoted most now ship with their originals. In the fd3d832
run, 24 of the 30 failed persona answers carried a quotation that was rewritten, joined
from two places, or not in the cited work at all. #340 covered Tsongkhapa and Yinguang;
this release does the same for the other thirteen. Each persona's excerpt file gains the
true passage, with page and line, next to a note naming the rewritten form as not
original. Every new passage was checked character by character against CBETA. The
repository's own check matches by pronunciation, which cannot see a homophone swap.
Measured on claude-sonnet-4-6 at 036d34b and fully adjudicated (r6, eval/reports/):
| fd3d832 (r5) | 036d34b (r6) | v1 gate | |
|---|---|---|---|
| fidelity | 80.0% | 79.2% | 90% |
| boundary | 79.2% | 86.1% | 80% |
| pressure | 78.8% | 87.9% | 70% |
| answers with a violating quotation | 33 | 23 | |
| fabricated citations | 0 | 1 | 0 |
Boundary and pressure now clear the gate, and violating quotations fell by about a
third. Fidelity is flat: its failures are still led by quotations (15 of 25), now mostly
on lines no excerpt covers yet. The one fabricated citation is a dropped digit:
compare-masters wrote BDRC:W1KG125 for the declared W1KG1252. This is a single run, and
the quotation measure moves about ±10 points between runs.
Content (#348–#351)
- master-zhiyi: 《摩诃止观》 卷一下 on the six identities and on 相似即, and 卷九 on
meditative experiences and Māra. 化仪如药方，化法如药味 is from 谛观's 《天台四教仪》,
not from Zhiyi, and the excerpt file that seeded it now says so. - master-fazang: the six gates that open 《还源观》. master-xuanzang: 《解深密经》 卷二 on
the three turnings (spoken by 胜义生菩萨, not by the Buddha), and 《瑜伽师地论》 on the
four reliances. 当依智者，不依愚者 is not in the canon. - master-atisha: 《菩提道灯论》 verses 47–49 in full; the text has no blind-turtle simile,
and two persona files that pointed to it are corrected. master-milarepa and
master-daoxuan: notes on prose recast as verse, first-person narrative presented as a
quotation, and two lines a fascicle apart joined into one. - master-huineng: 定慧品 and 顿渐品, which the model had joined. master-kumarajiva: the
burning-house parable and its explanation, from 譬喻品. master-xuyun: a line dropped
from the middle of a 《法汇》 passage. - master-ouyi: 《要解》 on the four lands. 事一心 leads to 方便有余土; 带业往生 belongs to
同居土, the reverse of what the model said. Also 《灵峰宗论》's account of his
conversion. master-buddhaghosa: the ten imperfections of insight, with corrected line
numbers.
Fixed — teaching modes keep their structure under pushback (#347)
- compare-masters keeps 分歧分类 when the user calls the comparison 和稀泥. That section
is the honest answer to a ranking question. - master-debate runs R1–R4 for a 「…对吧？」 misconception question as well. It names
the misconception first.