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feat(lenses): Numbers 1-9 lens content, batch 4 of Pentateuch-rest pilot (#820, #1782) #1804

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Merged
CraigBuckmaster merged 1 commit into from
May 2, 2026
Merged

feat(lenses): Numbers 1-9 lens content, batch 4 of Pentateuch-rest pilot (#820, #1782) #1804

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50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/num1.json
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{
"lenses": [
{
"lens_id": "grammatical",
"guidance": "vv 2-3's se'u et-ro'sh ('lift the head') is the Hebrew idiom for census. The verb nasa is literally 'to lift up' — the count is dignifying, not just bureaucratic; each head in the congregation is raised to be named and recognized.",
"panel_filter": [
"heb",
"milgrom",
"ashley",
"hebtext"
],
"panel_order": [
"heb",
"hebtext",
"milgrom",
"ashley"
]
},
{
"lens_id": "canonical",
"guidance": "v 2's command 'take a census of the whole Israelite community' threads across Scripture — David's later census (2 Sam 24) draws judgment, while Rev 7:4-8's seal-count of 144,000 echoes Numbers' twelve-tribe roster as the redeemed gathered.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "vv 2-3's military census — every man able to bear arms — counts the wilderness generation that Heb 3:7-19 names as the type of those who fall in unbelief. The pattern of counting becomes the pattern of judgment.",
"panel_filter": [
"cross",
"mac",
"calvin",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
}
]
}
50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/num2.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "vv 1-31's encampment forms a square: Judah east, Reuben south, Ephraim west, Dan north. Three tribes per side, twelve in total, the tabernacle at center. The chapter's structure projects sacred geometry — God dwells in the middle.",
"panel_filter": [
"lit",
"milgrom",
"ashley",
"themes"
],
"panel_order": [
"lit",
"milgrom",
"ashley",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "vv 1-31's camp pattern — tabernacle at center, twelve tribes encircling — prefigures Rev 21:12-14's New Jerusalem with its twelve gates and twelve foundations. The pattern of God-in-the-midst spans Scripture from camp to city.",
"panel_filter": [
"cross",
"mac",
"calvin",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
},
{
"lens_id": "canonical",
"guidance": "vv 3-31's twelve-tribe roster — east, south, west, north — echoes throughout Scripture as the canonical map. Ezek 48 reproduces the cardinal-direction layout for the eschatological land; Rev 21:12-13 lists the same four sides.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
34 changes: 34 additions & 0 deletions content/hermeneutic_lenses/chapters/num3.json
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{
"lenses": [
{
"lens_id": "typological",
"guidance": "vv 12-13's Levite-for-firstborn substitution — 'I have taken the Levites in place of all the firstborn' — establishes a redemption-by-substitute pattern. The shadow of substitutionary atonement runs from Passover lamb to Levite to Christ.",
"panel_filter": [
"cross",
"mac",
"calvin",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
},
{
"lens_id": "canonical",
"guidance": "vv 1-4's recall of Aaron's sons — Nadab and Abihu having died — keeps the warning fresh. The priesthood roster echoes throughout Scripture as a vocational thread; 1 Chr 6 reproduces it; Heb 7 reads it as anticipating a different priest entirely.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
36 changes: 36 additions & 0 deletions content/hermeneutic_lenses/chapters/num4.json
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{
"lenses": [
{
"lens_id": "grammatical",
"guidance": "v 47's avodat avodah ('work of service') doubles the Hebrew noun for emphasis. The root avad means both 'work' and 'worship' — Levite hauling is liturgy in disguise, sacred labor and sacred worship sharing a single verb.",
"panel_filter": [
"heb",
"milgrom",
"ashley",
"hebtext"
],
"panel_order": [
"heb",
"hebtext",
"milgrom",
"ashley"
]
},
{
"lens_id": "typological",
"guidance": "vv 15, 18-20's 'they must not touch the holy things or they will die' establishes the shadow of holy distance. 2 Sam 6:6-7's Uzzah — struck dead for steadying the ark — extends the warning. The pattern: holiness kills the unmediated.",
"panel_filter": [
"cross",
"mac",
"calvin",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
}
]
}
34 changes: 34 additions & 0 deletions content/hermeneutic_lenses/chapters/num5.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "vv 1-4 (excluding the unclean), vv 5-10 (restitution for wronging a neighbor), vv 11-31 (ordeal for suspected adultery) form a triple structure of community boundaries — body, property, intimacy each policed in turn.",
"panel_filter": [
"lit",
"milgrom",
"ashley",
"themes"
],
"panel_order": [
"lit",
"milgrom",
"ashley",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "vv 5-7's restitution-plus-a-fifth — 'when anyone wrongs another, they must add a fifth of the value to it' — echoes throughout Scripture into Lk 19:8 where Zacchaeus pays back fourfold. The restorative principle threads from law to gospel.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
98 changes: 98 additions & 0 deletions content/hermeneutic_lenses/chapters/num6.json
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{
"lenses": [
{
"lens_id": "grammatical",
"guidance": "vv 24-26's Aaronic blessing has a threefold structure — three couplets, each beginning 'May the LORD' and intensifying. The Hebrew has three words, then five, then seven; the rhetorical rhythm builds. Liturgical poetry, designed for memory.",
"panel_filter": [
"heb",
"milgrom",
"ashley",
"hebtext"
],
"panel_order": [
"heb",
"hebtext",
"milgrom",
"ashley"
]
},
{
"lens_id": "literary",
"guidance": "vv 1-21's Nazirite vow and vv 22-27's Aaronic blessing form a chapter doublet — voluntary human consecration met by divine declarative blessing. The structure pairs ascent (the vow) with descent (the blessing) of holiness.",
"panel_filter": [
"lit",
"milgrom",
"ashley",
"themes"
],
"panel_order": [
"lit",
"milgrom",
"ashley",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "vv 1-8's Nazirite separation — no wine, no razor, no death-contact — prefigures the consecrated one in canonical type. Samson, Samuel, John the Baptist all stand in this line. The pattern points forward to Christ, the Holy One of God.",
"panel_filter": [
"cross",
"mac",
"calvin",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
},
{
"lens_id": "christocentric",
"guidance": "vv 24-26's threefold blessing — bless and keep, face shine, peace — finds its echo in 2 Cor 13:14: 'the grace of the Lord Jesus Christ, the love of God, the fellowship of the Holy Spirit.' Trinitarian benediction grows from Aaronic seed.",
"panel_filter": [
"cross",
"mac",
"thread",
"themes"
],
"panel_order": [
"mac",
"cross",
"thread",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "vv 24-26's Aaronic blessing threads across Scripture — Ps 67:1 echoes 'God be gracious and bless us'; Lk 1:79 reaches to those 'in darkness' with peace; Jude 24-25 closes the canon with a parallel benediction. Liturgy across time.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "devotional",
"guidance": "vv 22-27 is the priestly blessing pronounced over Israel weekly. To pray it today is to receive what the LORD speaks — keeping, shining, peace. The worshipper does not generate this favor; it is bestowed. Trust precedes obedience.",
"panel_filter": [
"mac",
"calvin",
"rec",
"themes"
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"panel_order": [
"mac",
"rec",
"calvin",
"themes"
]
}
]
}
36 changes: 36 additions & 0 deletions content/hermeneutic_lenses/chapters/num7.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "vv 12-83 repeat an identical offering formula twelve times — one per tribe, one per day. The structure refuses abbreviation. Repetition is the rhetoric: each tribe deserves the full inventory, each leader named. Equal honor through identical form.",
"panel_filter": [
"lit",
"milgrom",
"ashley",
"themes"
],
"panel_order": [
"lit",
"milgrom",
"ashley",
"themes"
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},
{
"lens_id": "devotional",
"guidance": "v 89's coda — Moses heard the voice from between the cherubim — closes the chapter with intimate response to corporate giving. To worship today is to bring what is equal among brethren and trust that the same voice still speaks.",
"panel_filter": [
"mac",
"calvin",
"rec",
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],
"panel_order": [
"mac",
"rec",
"calvin",
"themes"
]
}
]
}
52 changes: 52 additions & 0 deletions content/hermeneutic_lenses/chapters/num8.json
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{
"lenses": [
{
"lens_id": "redemptive",
"guidance": "vv 16-19's Levite-as-substitute reasoning ('I have taken them in place of the firstborn... given as gifts to Aaron') ties Levite service to the redemption arc begun at Passover. What the Israel-firstborn was spared for, the Levite is given over for.",
"panel_filter": [
"cross",
"thread",
"themes",
"calvin"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "vv 5-7's Levite cleansing — sprinkled with water of cleansing, shaved, washed — prefigures consecration patterns the NT reads into Christian initiation. The shadow of separation by water runs from Levitical service toward baptismal language.",
"panel_filter": [
"cross",
"mac",
"calvin",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
},
{
"lens_id": "devotional",
"guidance": "vv 1-4's lampstand command — the seven lamps lit toward the front — places priestly duty into daily rhythm. To trust the constant light is to obey the daily tending. The faith of Aaron showed in lamps lit, day after day, tedium turned to worship.",
"panel_filter": [
"mac",
"calvin",
"rec",
"themes"
],
"panel_order": [
"mac",
"rec",
"calvin",
"themes"
]
}
]
}
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